Movies category archives

O.K., so I don’t get to the movies too often. I do, however, maintain an entire blog devoted to videopoetry, Moving Poems, so whatever.

The Yes Men Fix “Inception”

I was swimming through the air in my dream, popping in and out of television screens, the coolest talking head since David Byrne. Then all of a sudden, holy shit — things blowing up for no apparent reason, car chases, gunfire, clouds of poison gas choking people in their beds. Nobody who isn’t a psychopath has dreams like this! Except, right, you’re dreaming in service to a corporate titan in order to take down his rival, and we know from The Corporation that corporations behave exactly like psychopaths.

But wouldn’t this movie have been a lot cooler if you were using your idea-implanting superpowers for good rather than for evil, and targeting, say, Dow Chemical on behalf of the victims of Bhopal? Shouldn’t you really have contacted the Yes Men? After all, they share your fondness for abandoned warehouses and scenes with lots of floating and flailing about. They are masters at assuming new identities and making lies seem more attractive than the debilitating truth.

They dream big, too. They had hundreds of oil and gas executives lighting candles ostensibly made from human flesh, and convinced a conference hall full of New Orleans building contractors that doing the right thing was more important than maximizing profits. They embarassed the U.S. Chamber of Commerce into reversing its position on global warming. They led an effort at mass inception in Manhattan that involved printing and distributing an edition of the New York Times from six months in the future, which got over 100,000 people contemplating a world without war and hunger, and how really doable and ordinary that could be.

But you professional dreamers — what do you do? In your matroyshka-doll world of a dream within a dream within a dream, where was the green space among all those brutal modernist highrises? I didn’t spot a single park, not even a tree. You grew old together in the company of phantasms, living only for each other, as self-centered and cut off from the real world as the plutocrats whose yes-men you later became. And then to die without dying — what a fix!

Such an interesting word, fix. It’s what a junkie craves. When the fix is on in a movie about the mob, you know things are about to go horribly awry. A fix is a fundamental alteration, but not necessarily for the better — just ask a dog that’s been fixed. The Yes Men might be out to mend the world themselves, but when they interview a gaggle of free-market economists to see if they’ll say anything revealing on camera, they choose this more ambiguous word: How would you fix the world? And then, more mischievously: How would you like the world to appear on the blue screen behind your head? Which is tantamount to saying: Show us your dreams.

The Yes Men Fix the World was, to my mind, everything that Inception was not: droll, witty, thought-provoking and inspiring. Inception, a movie about the possibility of planting ideas in another person’s imagination, was really rather dull. There wasn’t any laughter in it. Where in the one movie, mud and grunge and empty suits are a source of comic relief, in the other they are mere fixtures, signifiers of seriousness for the director’s fundamentally unserious and impoverished imagination.

If you haven’t seen Inception yet, save your money. If you haven’t seen The Yes Men Fix the World, it’s available for free online. Go watch. And then, if you like, join up. This is one effort at collective imagination that doesn’t need to stop when the theater lights go up.

Also posted in Personal/Political | 8 Comments

WALL-E: Descartes Meets Rabelais

I digest, therefore I am. Mere consumption leads to stasis and death, but the self-aware machine builds phallic temples from the products of its digestion and outfits a shrine with fetish-objects from the civilization of the consumers. Life happens. Love happens. The consumers experience wonder, and start giving a shit.

Also posted in Philosophy/Religion | 2 Comments

Green for Danger

Driving home on the interstate, only billboards keep us from reentering the black-&-white world of a movie set in 1943. They beckon like lit windows in a whorehouse of dreams. We are adding up the clues & concluding that we lacked sufficient information to have known who did it or why, but perhaps it was better that way. The conventional presumption of entirely solvable mysteries, though essential to the genre, breeds false expectations about outcomes in what we like to think of as the real world. In this movie, the buzzbombs can die and drop anywhere; people turn pale as hospital gowns when they hear the buzzing stop. The droll & self-regarding inspector wields a folded umbrella like the idea of a weapon, & fails as much as he succeeds. None of the characters are wholly likeable: in this way, too, the film imitates real life, or at least the shadow-side of it. Ironically, though, it’s the abundant & dramatic shadows in the night scenes that stretch credulity, since the sources of light that cast them are, as usual in the movies, unseen & improbable. The green danger of the title concerns the breath, or lack of it, which we can assess by watching a leather bladder beside the operating table expand & contract. As for colors, green or otherwise, we are of course forced to take their word for it. From such flawed clues we deduce far more than we ought to, & allow ourselves briefly to believe in these frail people, in this fatal time.

Also posted in Poems & poem-like things | Leave a comment

Rain for Christmas

Hard rain for Christmas, starting in the afternoon. Within a few hours, the water from my shallow well has a reddish-brown tinge.

The two-year-old sits in the middle of the carpet, dwarfed by the pile of her presents, which she evinces no interest in trying to unwrap on her own. Her parents take turns unwrapping them for her and exclaiming over each on her behalf. Gently they take the previous toy or book from her hands and show her the new one: Look, Elanor, look! To look is to grab. To grab is to become much too deeply engrossed. Doesn’t she know she’s on stage, here?

*

James Brown has died. What was he to me, that I feel his loss so deeply? White people and black people don’t even have the same thing in mind when they say funk: a blue mood, or the rank smell of sex?

Reading the eulogies, I start thinking of those two years Brown spent in prison, long after he had become a living legend revered by the toughest rappers. What must that have been like for him, and for the other prisoners? How I would love to be the one to write the story! But I can’t, and it’s not just a matter of being white and nerdy. My blue moods couldn’t possibly do it justice.

I’ve written probably all I’m going to write about James Brown already, in this poem — the screenplay for a very brief documentary, in which I do not appear simply because I’m busy doing the filming. Who directed, then? Good old blind Chance. I put a dollar in his cup when we were through.

*

Usually we go for a walk on Christmas, but the rain kept us all indoors. So instead we watched A Prairie Home Companion, directed by Robert Altman — speaking of those who have recently passed away. I liked the fact that the angel of death — or Dangerous Woman, as the credits describe her — takes out the bad guy near the end, but it changes absolutely nothing. And I cheered the stance of Garrison Keillor’s character, GK, who, while happy to include sentimental songs, remains steadfast against eulogies and memorials. “I don’t like to tell people how to feel,” he says, and “You play every show as if it’s your last.” The movie’s enigmatic ending can only be understood in the light of that sentiment, I think. It’s up to us to retell the stories and make them our own. How fitting that this turned out to be Altman’s own last work.

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Mountaintop removal

From ilovemountains.org.

I decided to include this brief documentary here as a kind of quick course for those who might be unfamiliar with the phenomenon of mountaintop removal, since I’ve made reference to it here in the past (most recently in my Campfire tale post). I don’t particularly care for the use of celebrity spokespeople and other outsiders to the region, which to my mind reinforces the notion that mountain people are incapable of speaking up for themselves, but otherwise I think the video gives a good overview of the crisis.

Some additional points to consider:

  • “Mountaintop removal” is a bit of a euphemism. This form of extreme strip-mining effectively obliterates the entire mountain by taking off its top and then using the “overburden” to fill in the adjacent valleys and ravines (a.k.a. hollows).
  • The forests will likely take tens or hundreds of thousands of years to recover, if ever. When the narrator refers to a moonscape, that’s not hyperbole. However, more aggressive species of grass will grow, and some local boosters of the coal industry talk about how this will open up the view and allow cattle grazing and the introduction of Rocky Mountain elk for big game hunters to pursue.
  • The practice of mountaintop removal is tantamount to ecocide. As mentioned in the documentary, the location of these mines in southwestern West Virginia and Kentucky threatens one of the most biodiverse temperate ecosystems in the world: what forest ecologists call the mixed mesophytic forest. This forest is simultaneously under assault by pulpwood companies who are stripping out everything, plowing, and planting red pine monocultures designed for short-rotation tree farming. Many species of salamanders, land snails, and beetles, and even some wildflowers and songbirds, will be threatened with extinction if the combined assault continues too much longer.
  • Mountaintop removal amounts to an undeclared war against the people and communities of this region. The mining companies display the same kind of callous disregard for life as the European companies that conspired to ship deadly chemical waste to Ivory Coast last month: it’s not that they hate poor people, exactly, they just fail to recognize them as fully human. The documentary shows this pretty well. Like any war, it also divides communities, with many people clamoring for the few, temporary jobs that this form of mining provides, even knowing that laying waste to the land will render it largely uninhabitable for generations to come.
  • What can you do? Besides helping to spread the word, consider supporting organizations such the West Virginia Highlands Conservancy, West Virginia’s premier conservation organization, which has been tireless in its fight against mountaintop removal through every possible legal means. (The Highlands Conservancy is also, incidentally, one of the main reasons why the Monogahela National Forest is in such good shape.) Other worthy groups include Appalachian Voices, Kentuckians for the Commonwealth, and the Ohio Valley Environmental Coalition.
Also posted in Personal/Political, West Virginia | Tagged | 4 Comments

Period piece

Movie Review: Tristram Shandy, A Cock and Bull Story

milkweed bugs

The actor plays himself, the film unborn,
Stuck in the womb, unable to perform,
His fake proboscis forever out of joint –
A man of many parts but no real point.

Also posted in Epigrams and Conundrums, Humor | 9 Comments

One hundred days

If everyone else jumped off a cliff, yes,
you’d get in line. That’s how it was.
The national radio said they would kill us all
if we let them live.

We are not barbarians — we are no different from you –
but this is a poor country.
We couldn’t afford 800,000 bullets,
much less the guns to fire them,
so most of the work had to be done
with ten-cent machetes
made in China.

It helped to be a little crazy: the cockroaches
looked so much like neighbors,
like friends from childhood, even
your own wife.
At first they screamed, but then
they’d grow silent, waiting for the end,
already frozen inside.

It wasn’t always pleasant, but we worked
together, in friendly competition
to see who could land the first blow
or do the most killing.
We chanted songs & slogans from the radio.

Some people did not even find someone to kill
because there were more killers than victims.
I saw people whose hands had been amputated,
those with no legs, and others with no heads.
I saw everything.

It went on for a hundred days, until the rebels came.
Afterwards, we burned our clothes
& buried the machetes in the backyard,
using the blades to dig the holes –
there was a nationwide shortage of shovels –
& firming with a foot that rich volcanic soil
where anything will grow.
__________

Written in reaction to the movie Hotel Rwanda, which I saw on Monday night as part of a History Film Series at Penn State Altoona. It’s an amazing film, in part because it portrays one man who did not jump off the cliff — a true hero. The portion in italics above is taken from the testimony of one of the killers, a man named Gitera Rwamuhuzi, courtesy of the BBC.

Also posted in Personal/Political, Poems & poem-like things | 8 Comments

The opposite of loneliness

Movie review: Everything is Illuminated

grasshopper

The men in whose name the communists ruled stand in the earth up their waists, installing what looks like a sewer line. They’ve all taken their shirts off, and you can see at a glance what age and a heavy diet have done to them. Hot sun above, mud below, and at the edge of the pit two young men in city clothes, nervous, asking directions to a village that vanished along with its inhabitants sixty years before.

For the wrong words, a beating. For the right words at the wrong time, a beating. For hitting the dog, a beating. Every hint of unreserved affection ringed by profanities — backfires set to ensure that the conflagration doesn’t spread. “Is the war over?” the Holocaust survivor wants to know. The grandfather replies tenderly, for once — and that’s the end of him.

We for whom this movie was made become foreigners to ourselves, amused and baffled. The narration is in a form of English invented for the occasion:

This is Sammy Davis Jr. Jr. She is Grandfather’s seeing eye bitch. Father purchased her for him not because he believes Grandfather is blind, but because a seeing eye bitch is also a good thing for people who pine for the opposite of loneliness. In truth, Father did not purchase her at all, but merely retrieved her from the home for forgetful dogs. Because of this, she is not a real seeing eye bitch, and is also mentally deranged.

Much of the movie appears to be shot on location in the Ukraine. Except for the nearly deserted roads, it could be Iowa. Little is actually illuminated, but everything is collectable: potato and ticket stub, hand soap and soil. At one point, the car passes a radiation warning sign and cuts through the edge of a deserted town — empty Soviet-style apartment buildings, weeds growing through the pavement.

Grasshopper in the sunflowers, soon you too will have a non-speaking role.

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End of the rifle

The plane banked and swung low over the treetops — so low, we all dove for cover, thinking the pilot must be suicidal. (Has Al Qaeda begun hijacking Piper Cubs?) Its engine roared and sputtered like a teenager’s badly tuned GTO, and we held our breaths as it banked again and went into a steep climb. Maybe this is some kind of mating flight, I thought, peering at the cockpit through the scope of my .338 Winchester.

The plane leveled off at about five hundred feet above the forest canopy and began to circle. I think we were all getting a little peeved — we’d paid $8,000 a head for a quality, wilderness hunting experience, and goddamn it, we wanted some peace and quiet! But the next thing we knew, four parachutes were opening in the sky above us.

“You’re not going to believe this, guys,” I said, still looking through the Trijicon AccuPoint. Jim grabbed his .30-06 and followed suit. Four chairs were floating down toward us. “What the hell?”

As the engine’s roar died away into the distance, three of the parachutes lodged in the treetops around the camp, dangling their strange cargo just out of reach. I headed for where I thought the fourth had come down, forgetting about grizzlies for the moment as I smashed through the alder.

There it was, sitting slightly askew in the middle of the thicket. It was a camp chair, all right, with a light wood frame supporting long strips of some kind of leaf. Additional items were tied across its arms: a rolled-up hammock, a long, bamboo tube and a bundle of dart-like things. A blowgun?

When I unrolled the hammock — cunningly constructed of vines and plant fibers — a piece of paper fell out. The message looked as if it had been typed on an actual typewriter.

“Dear Friends,” it read, “We send you these gifts as tokens of our goodwill. We bring good news about the grace of God and his victory over the giant anaconda, which will bring peace and love to your war-torn lands at last. Welcome to civilization!” It was signed simply, “The Waorani.”

Someone had added a postscript in pen at the bottom of the page. “P.S. Awfully sorry to inform you that the subsurface rights to the forest in which you have been hunting belong to Shell Oil, who will begin bulldozing for an oil sands mine on Monday. Peace.”
__________

Based on a real dream, after seeing the movie End of the Spear (official website with trailers and merchandiseRotten Tomatoes). For a series of articles exploding the myth of the pacified Waorani, see here.

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The love that dare not speak

Brokeback Mountain‘s financial and critical success may well mark some sort of societal progress toward greater tolerance for sexual nonconformists. But does it really represent progress in our understanding of what true love might consist of – or does it simply reinforce widespread, materialistic views? I have yet to see the movie – and being a contrary sort, the more I hear how important it is, the more resistant I become. But I must admit I’m curious about whether it offers any real challenge to the popular dogmas about love, i.e.:

1. Love is a feeling of strong attraction toward someone or something.

2. The quintessential expression of love is in romance, which derives from the desire for sexual union between two individuals.

3. Sex is a pleasurable form of self-indulgence whereby we seek gratification through mutual possession. Unless directed toward procreation or sublimated in romance, it tends to become anti-social and/or debased.

4. The highest form of love involves self-sacrifice.

It probably won’t surprise anyone to hear that, though my opinions about non-standard expressions of sexuality are thoroughly mainstream,* I’m an arch traditionalist on the subject of love itself. Which is to say, I cling to what had been more or less the consensus view in the pre-modern period, at least among mystics, believing that:

1. Love is the practice of uncalculating generosity, thoughtfulness, and respect for the integrity of others.

2. The quintessential expression of love is in the friendship of equals, and derives from the impulse to learn, to give, and to share.

3. Sex in the context of love can be a joyful form of self-transcendence in which bodies are continually re-discovered and re-created.

4. The highest form of love involves immersion in timeless, selfless Presence.**

Once upon a time in America, homosexuality was “the love that dare not speak its name.” If those days are finally coming to an end, I’m glad. I don’t believe that sex and spirituality are as antithetical as many traditional religious teachers assume; I’m cynical enough to suspect that the main reason for organized religion’s hostility toward sex is the desire of religious authorities to maintain a monopoly on self-transcending experiences. (How else to explain blanket prohibitions against alcohol and drugs?) But I worry that an excessive focus on sex, whether by religious people or by secular humanists, simply reinforces reductionist views about love and sex, and plays into the hands of those who seek to profit through the trade in bodies. We must beware the advertiser’s shell game: Are you lonely and insecure? You need more/better sex! And here’s a short cut. Buy this product.

In place of the pre-modern mysteries of soul, spirit and original sin, we are now taught to believe in such abstractions as personality, intelligence and sexuality. I’m not sure this represents a step forward. In either case, we are made to feel helpless without the intercession of experts. To my way of thinking, “soul” and “sexuality” are equally vapid concepts, the only difference being that “sexuality” is even less poetic. The ideologues of the market are all too happy to have everyone buy into the idea of self as bundle of desires. You are what you want. If you’re not in tune with your sexuality, you must be unhappy and repressed.

Well, fuck that! I’m less interested in the love that dare not speak its name than the love that dare not speak at all. True communion is always wordless, is it not? Past a certain point, language becomes not merely extraneous, but downright obscene.
__________

*I.e. that homosexual behavior is natural for those with that orientation; that pedophilia is as inexcusable as rape; and that bondage/discipline and sadomasochism, while acceptable between consenting adults, is awfully silly and somewhat repellant in its celebration of power and humiliation.

**It may be unclear from the way I set this up that I don’t intend the two definitions of love presented here to be mutually exclusive. Obviously, the fact that we have one word to encompass so many different things can both help and hinder clear thinking. It can help to remember that what the Greek Bible calls agape and caritas are not as separate from eros as we like to imagine, and that eros in turn may often be difficult to disentangle from caritas, etc. It reminds us to keep the passion in compassion, so to speak. But obviously this multiplicity of meanings leads to confusion if we forget to distinguish between them, and allow the eros component to overwhelm the others.

Also posted in Personal/Political, Philosophy/Religion | 1 Comment
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  • Smorgasblog

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      then plunging in a hand

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      and scarlet as a litter of kittens.

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      My small guide and I then did our double-act of worshipping at the shrine, at which point the monk then declared that, once again, I was not doing it right. There followed another twenty minute lesson in proper bowing -- different from the previous lesson, in fact -- and if I have retained anything it is that one’s feet must be aligned like the lines in the number 8 -- an auspicious number in China.

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