moss tag archives

Moss garden

I discovered this wild garden some ten years ago at the edge of one of the talus slopes just over the crest of Sapsucker Ridge. I had been bushwhacking along the northwest side, smashed my way through the last laurel tangle expecting to hit open rocks, and found this instead. I was immediately reminded of the Moss Temple (Kokedera), a World Heritage Site in Kyoto, Japan that I was fortunate enough to visit back in 1986. Despite constant traffic noise — in this case, from the four-lane highway at the base of the ridge — a moss garden is a summons to silent contemplation. Something about that densely packed green crowd maintaining such utter silence can’t help but have a profound effect on the imagination.

fern moss

As I discovered on that first visit, there’s only one easy way out or in. On subsequent visits, I’ve always approached it thinking I must’ve been mistaken, maybe it’s not that great after all, because the view from above isn’t too promising. You have to pick your way to the bottom of the slope, and even then, I suppose, it might not be everyone’s idea of a scenic spot, especially since the view of the valley and the Allegheny Front beyond is better from an area of open rocks 75 feet away. But the variety of moss and lichen species in such a small space seems extraordinary. One of these years I’ll have to try and photograph them all so I can key them out.

rock tripe

There’s a feeling of deep time, almost timelessness, in the slow-growing moss and lichens. They grow on their own calendars, flourishing at times of the year when nothing else is green. At the end of the last glacial epoch 8000 years ago, this ridgetop, like every other in central Pennsylvania, would’ve been a cracked and broken scree slope — a biological desert. We’re well south of the furthest extension of the ice sheet, but miniature local glaciers still did plenty of damage. Eight millennia later, patches of open talus still remained when these ridges were clearcut for charcoal in the early 19th century, and the subsequent fires and erosion enlarged them again. In the two centuries since, the forest has resumed its glacially slow conquest of the rocks.

moss and laurel

I can never go there without doing some damage, no matter how gingerly I step, so I try to limit my visits to just once a year. The moss grows directly on the rocks, which shift unpredictably under my weight, tearing their thick green pelt. If I step on the unmossed rocks, the foliose lichens crumble under my boots. How can something so tough be so fragile? Once, I discovered a neat line of deer hoof prints through the moss — a rarity, since the deer usually avoid the leg-breaking talus.

Three years ago, a large branch fell across the upper portion of the garden, and now it shelters a foot-wide band of fallen leaves and leaf-rot. This, of course, is how the forest spreads. Should I put my finger on the clock-hand and keep this area in a state of arrested development — as the monks at Kokedera have been doing for the last 700 years with their obsessive raking and removal of all organic debris? Should I start picking out the branches and pulling the occasional blueberry, striped maple, and black birch sprouts? Should I, in short, become a gardener, and rob this spot of its wildness? Or should I let nature follow its course, content in the knowledge that plenty of other potential “found gardens” exist, slowly shifting in and out of peak aesthetic condition, all over the mountain?

View the complete slide show or photo set.

Posted in Greatest Hits, Photos, Plummer's Hollow | Also tagged 23 Comments
Page 1 of 11
  • Smorgasblog

    • Metaphors for the Moon
      Early marriage is a wetland, a marsh
      of co-mingling reeds, breeding birds.

    • Cleaning My Attic
      Cast-iron Royal, weighty and not regal at all but seriously proletarian, ostensibly portable in your anonymous black case: my secret unmusical instrument, which I lugged to cafes before they were wireless or even wired...

    • Clumps and Voids
      The program description, however, devolves into the fey. "The lingam (or linga) is a cylindrical votary object that represents the Hindu god Shiva, and a dispute about its meaning has been going on for many centuries." When a phallus is tagged with the museum label of "cylindrical votary object," I lose hope that the speaker will be introduced as Professor Wendy Doniger: don of dongs.

    • botanizing
      On calm days, the soil swirls and rises in isolated twisters. On a windy day when the wheat is being harvested — a day like today — the soil lifts like a yellow curtain, obliterating the sky.

    • The Twitching Line
      My uncle, gutting a fish:
      removing the fins from either side,
      tipping the knife below

      the little anus, pointing the tail-
      end away, slitting it to the gills,
      then plunging in a hand

      to scoop the organs out, soft
      and scarlet as a litter of kittens.

    • The Ordinary and the Wild
      I had a dream the other night about a tall machine, like a crane or an android giraffe, lanky with angles of metal that reach up to the sky when they should somehow be digging. When I woke I felt taller for a moment, and also deeper, as if the soles of my feet had met up with some spilled honey or errant tar while I walked in my sleep.

    • Busily Seeking... Continual Change
      So the mountain was steep? I threw a couple of windbreakers, yogurts and miscellaneous snacks (really, whatever I could lay my hands on at the last minute), wallet, phone, bottles of water--yes, just the things I thought to grab into a new REI bright yellow daypack--and off we went. That was it. Toss things in a bag and go.

    • Chatoyance
      And on the other side, what I
      set in motion: the open field, the low hill,
      a crease scored in bent blades of grass
      where I forgot the wall stood,
      my footsteps blurring as the
      grass unbends.

    • Velveteen Rabbi
      There are trade-offs: in the womb we knew perfect intimacy, but couldn't meet. Now we are separate, which is at once the source of loneliness (especially for him, I'm guessing) and the source of our ability to connect.

    • Will Buckingham
      My small guide and I then did our double-act of worshipping at the shrine, at which point the monk then declared that, once again, I was not doing it right. There followed another twenty minute lesson in proper bowing -- different from the previous lesson, in fact -- and if I have retained anything it is that one’s feet must be aligned like the lines in the number 8 -- an auspicious number in China.

  • "On the whole I concentrated on things and people that I found charming and splendid; my notes are also full of poems and observations on trees and plants, birds and insects."
    — Sei Shonagon, 994 A.D.