This week: nursing a dying animal, unfolding layers of meaning, summoning a friend from the underworld, committing poems to memory, and much more. Enjoy!

But I find it unpleasant – this celebration
of your Spring: the tulips, the crocuses (whatever
they are), the daffodils (which I have never seen),
the banal talk of regeneration, the insistence
on light. The world is on fire – endless war
after endless war, the greed, the taste for
destruction at scale, the casual counting of
the thousands dead, the massacre of little
children. Yet, here comes Spring bearing
flowers, muse for the softest poems.

Rajani Radhakrishnan, Ugly Spring

There is a lot to say when it comes to Berlin. About walking down a street, from west to east and back again. Pigeons nod, here and there, pecking at chips from newspaper cones on the ground. A man on heels runs past. A tram jingles. The protest march drums and hisses some blocks of houses away, closer, then more in the distant again.

The white of the sun. A giant cloud creeps along the mirrored windows of a youngish tower.

Amongst other things
the weather report tells us to
prepare . . .
weeds, running riot,
building walls.

Kati Mohr, Writing—because.

I recently received a letter from a writer I don’t know well asking why I have not accepted her manuscript.

Do you hate me? she wrote.

I do not hate her. I don’t hate any writers; I don’t hate anyone. I just am not sure if we are the right publisher for her book.

I have a poem in my last book that is titled “I’m worried about who hates me.” The crisis of being a writer, for many of us, is that we spend a lot of time alone. We spend substantial time in our heads, and they may be unhealthy places. Research suggests that of all the creative arts, writers tend to have the most looming mental health issues. Dancers, theater people, film people, and even artists work in tribes. We, writers, are alone.

I try to keep the number of people I hate to a minimum. I think that’s healthy. I even try to keep the people I’m afraid of to a minimum. I walk quietly in the world, choosing to amplify the voices of other writers, but it never feels like enough.

Kate Gale, Enduring the Desert: Surviving the Life of a Writer

Every spring in recent years, I vow never again to submit to the temptation to do daily poems for NAPOWRIMO. Every year, I somehow end up doing it. On one hand, the results in the past have been really good. Some of my favorite projects have taken shape in Aprils past. I’ve finished entire chapbook series and segments of books during this time, as well as started countless others. And let’s not forget that my now-daily writing routine found its footing in 2018 during April poem-a-day exploits, pretty much setting off a pattern that has sustained me through many different books and life circumstances, from trying to fit writing around a full-time job to having a little more freedom as a freelancer. With a few exceptions, like in-between project breaks or when working on other things (most recently plays), I show up daily and can usually shake loose at lease a few poems a week that do not suck. Enough to keep those energies flowing at a steady pace. 

On the other hand, […] NAPOWRIMO always feels a little lonely. You would think it would be the opposite. A month long celebration of poets and poeting. But really it feels more like a cage, where the lit world can pretend to care about the genre for 30 odd days and then go back to ignoring it the rest of the year. It also feels much bigger and more overwhelming.  Everyone is writing poems, but I feel like it feels, from an author standpoint like you are shouting into a void that seems even larger and more echo-ey than usual. 

Kristy Bowen, NaPoWrimo-ing along…

So now again, here, almost three years later. What has happened?

For sure, many trains and many planes to and fro to Greece and elsewhere. I don’t know if it’s a hundred poems, and if so, many of them remained in my head or in orphaned lines, in several inconsistently kept notebooks, short captions for photos on Instagram, e-mails, and messages to friends and family. A few deaths, yes, a few in the family: a sister-in-law and a father. The latter belongs to the one sorrow one has, and I dare to say this one sorrow is the same for every single human on this earth: losing loved ones, missing them, facing, through the loss, the declining time for oneself too. A shared sorrow is not less painful, but this realisation certainly helps one with dealing with it.

And so it all comes down to the present tense needed. Needed as everyday time to write, needed as space content, as the present tense includes not just the written but also the writer. I look around and see. I look around and do not see. I look around and am seen, or not.

In Losing Touch, written during the Covid pandemic, I had expressed my hope of us coming out of this mayhem as a wiser humanity. The related poem ended, though, with a question mark. I couldn’t be sure, and human history could only make one doubtful of an imminent enlightened future. Just think of the 20th century, and the WWII following WWI and a pandemic during it, not even one full generation later. But this, this around us, is still hard to bear: endless wars and killings, governments and large groups of people turning away from the humanitarian values and goals that we had taken, maybe foolishly so, for granted for decades. Even further than that: a shameless despising of those values is getting louder and mutes in despair many of us who can still feel shame at the sight of cruelty, immorality, dishonesty, and hybris.

This has never been a blog directly commenting on current political or other events. But the present tense drove me back here, to a quieter place where I can again post verses, photos, and whatever else is born out of the question mark over our heads. I got tired of the scattering and superficial possibilities of the diverse social media sites and long to return to a place where I can gather and save.

Forgive my absence, and thank you for reading these lines.

Magda Kapa, Der Laden

Within a month both my cats died. Lola was 19, Little Fatty was 18. Both very old for cats. And suddenly I’m on my own completely, with no one to look after and no companions, for the first time since my early twenties. And stuck at home with this arthritic hip. Moan, moan, moan! It’s so much harder than I would’ve thought. But it’s grief, friends say. You have to expect to feel sad. Be kind to yourself. With Lola I just cried, for days and then stopped. Still sad, but it was cathartic. Little Fatty seemed very lost too and soon became ill. For the last week I was tempting him with food, then, when he stayed in his basket, tempting him with water. It was very sad. But also a privilege, to nurse a dying animal. Strangely it reminded me of when you have a new baby in the house – a kind of deep stillness. The preciousness of a small life ending or beginning. […]

But I keep on writing, reading and knitting. Talking to friends and family. Some gardening – snipping things, tying in new growth on roses, pulling out weeds. In my own little world like The Lady of Shallot, weaving on my loom and viewing a small piece of the world in my mirror (as in Tennyson’s poem). Hopefully I’ll be able to escape without being cursed! I’d prefer something more prosaic like meeting an orthopaedic consultant and getting some treatment!

Ali Thurm, Saying goodbye

How the cat’s tongue cleans me,
her monstrous kitten–so patient as
she scrapes my skin down to thin
parchment. This same parchment
where your kiss left its mark, in-
scribing something like invisible
ink that only shows when read
over an open flame, the same
flame that candled an egg to see
what life’s in it, lit by the friction
of a sparkwheel under my thumb.
How the abrasions open us up.

Lori Witzel, The abrasions

Last April I walked a length of the Via Francigena, a stretch of the old pilgrim path that passed close to the Golfo dei Poeti, a kind of walking / talking tour of the Romantic poets in Italy. I’m feeling a similar looseness in my boots, a need re-trace old routes, follow new lines of enquiry and so this is what I’m going to do:

I’m going to walk around London, circumnavigating the entire city. Not all at once but in sections, between interconnecting points of poetic interest, in episodes that I’ll broadcast, live, every Sunday at five.

I’m going to begin at the Keats statue behind the Globe pub in Moorgate then I’ll walk a straight line North, to Blake’s grave. The following week I’ll walk from Blake’s grave to the site of the first purpose built theatre in London and Shakespeare’s statue in Shoreditch and then… and then I don’t know. But slowly, weekly, poetically, mile by mile I will find my way back to the starting line. 

Jan Noble, Nº58 I’m just going out for a walk…

This morning I stand under three aeroplane contrails to breathe the freshness of the air. The birds are singing the verses that come after dawn chorus, and somewhere far above me there are astronauts in darkness of the moon.

Alt text says this week’s photo is a bottle of pills and a red envelope. I say it is a pill bottle from the Poetry Pharmacy and that the theme for this particular bottle is ‘Badgered’. I also say I am delighted to see my words unfurled from two of the capsules in this selection. I have been a fan of these ‘prescriptions’ for quite some time and love the variety of bottles on offer so it feels particularly cool to have words included.

This week I was dithering about which poem to record for Poem of the Month for my YouTube channel. Fortunately, April Fool’s Day gave me a much-needed inspirational nudge when Matthew MC Smith put out a pretend call for poems about spoons.

Sue Finch, BADGER POEMS, METAL SPOONS, AND GENTLE NODS

The termites swarm on Good Friday,
the one day of the year when bread and wine
cannot be consecrated.
The termites fill my book-lined study.
I cannot kill them fast enough.

Finally, I shut the door and weep.
I cry for the Crucified Christ.
I cry for my house, under assault
from insects who have declared war
on wood, as if to avenge His death.
I cry for terrors and tribulations and plagues
that do not pass over.

In the evening, I sweep up a thousand wings.
I dust my shelves and attend to my house […]

Kristin Berkey-Abbott, A Thousand Wings

As the world goes to hell in a handcart again, it seems perverse to be saying anything about what I’ve been up to, but then again, why let the fascists win? Alas, though, I’ve been up to very little this last month; I haven’t gone further than my local park except to see two films – Midwinter Break (excellent adaptation of an excellent book) and La Grazia (also excellent, as it should be since it involves one of the most fruitful director–actor collaborations). It’s been difficult to concentrate on, or get excited by, much. I know I’m not alone in having those sort of feelings at the moment. Had I been up to it, I would’ve joined Conor, my eldest, at the massive anti-racist march in London last Saturday, which the BBC saw fit not even to mention in their news outlets. One thing which has really lifted my spirits, though, is that Conor will be standing for the Greens in the upcoming local elections – I couldn’t be prouder of him. The ward he’s standing in has been a Lib Dem stronghold for the last eight years, so it would be an upset were he to get elected, but he knows his stuff and everything is possible now.

I’ve been cheered, too, by the imminent publication of a cricket poetry anthology, in which I have five haiku and four longer poems: Catching the Light, edited by Nicholas Hogg and Tim Beard and published by Fairfield Books – details are available here. […]

This coming Saturday I hope to make it to the Unitarian church in Doncaster to be one of the 20+ readers at the launch of the Fig Tree Anthology 2025, edited by Tim Fellows. To mark the centenary of the General Strike, Tim has just put out a call for poems about the strike and the union movement more generally. Details of both the reading and the call-out can be found on the Crooked Spire Press website, here.

Matthew Paul, What news there is

Last week I found myself grumpy. And ebullient. Weirdly hopeful. And apocalyptic and counting my canned goods. I’ve been bored by conversation and rendered delighted, sometimes in the span of five minutes. I’ve been too alone and not alone enough. Labile is a term for such shiftiness. Its derivation is Latinate, labi, meaning to slip or fall. But that word does not reflect the bounding up part, the leaping up to greet the world, the way my obnoxious friend Darla leaps at the window of her glassed-in porch and barkbarkbarks and her amiable friend Mack’s stubby tail wavewavewaves. It’s spring in the northeast US, though, so all of this is understandable after a winter in which we all, metaphorically or really both slipped and fell. I told someone recently I didn’t “feel quite myself.” But that’s a lie. I am nothing if not all this barking and waving, this restless boredom and comfortable curiosity. I found this poem by Basque poet Leira Bilbao through some accident of boredom and curiosity, and love the strange becoming of its narrator. I love too that the original Basque seems more complicated than the translation, a bit longer, more words. I like that there’s something I don’t know here. I like that I’m not sure whether the narrator’s transformation is a good thing or a cautionary tale. Tales of metamorphosis are often cautionary, after all. But not always. It makes me wary. And cheerful.

Marilyn McCabe, a slippery thing lugging a roof on my back

Happy National Poetry Month!

We have 14 events lined up in Conscious Writers Collective, and I am currently preparing for my marathon by—you guessed it—reading more books of poetry.

Currently, I’m halfway through two manuscripts: L.J. Sysko’s Hot Clock and Elizabeth Metzger’s The Going is Forever (out from Milkweed this September!). My goodness, are these two books phenomenal. I can’t wait to see the buzz around them when they’re finally out in the world.

I’ve also just finished Maggie Smith’s A Suit or a Suitcase and re-read Gabrielle Calvocoressi’s The New Economy and Adrian Matejka’s Map to the Stars. I often feel I’ve only really read a book once I’ve re-read it. I wonder if you can relate?

Maya C. Popa, Some Poems I’ve Enjoyed Lately

One stanza, twelve lines, ragged edges. Not a sonnet. Not stepping into the shape of a recognizable form, whether to constitute it or subvert it. 

The speaker is alone, standing near a shoreline. The tone is desolate and expansive, almost as if deserted by its own vantage. It surveys the scene and asks questions, but refuses to identify the questions as such by using punctuation. 

Unpunctuated questions may indicate that asking is either futile or humiliating, or perhaps too difficult an activity since the speaker reveals parts of themselves in asking the question.

What do we reveal when we ask? 

I mean, what do we say about ourselves when we constitute a question that identifies itself and addresses itself to others as such?

What does the poem want when it does that while celebrating the surreptitious cigarette smoked beneath an awning during a rainstorm. What does the poem want when it asserts this singular moment against the interrogatory mode? 

How did punctuation alter the atmosphere of the prior sentences? 

I mean isn’t it strange how the presence of a question mark indicates an openness, a disinhibition, a willingness to be read as part of a potential future dialogue? 

What about the absence of punctuation inhibits the self and builds a horizon into the spoken.

Alina Stefanescu, “Love Letters Mostly” by Deborah Digges.

[David] Lloyd’s The Bone Wine consists of XV numbered poems, each of three quatrains preceded by a less formal untitled and unnumbered poem dedicated ‘I.M. Refaat Alareer’. Alareer was a Palestinian poet and academic who was killed in an Israeli air strike on Gaza in December 2023. This poem, although it stands outside the main sequence, sets a frame in which the other poems operate, a frame further defined by Lloyd’s long-term engagement with the cause of Palestinian freedom.

These are poems in which images of death, decay and destruction dominate, in a syntax that is much more direct than in much of Lloyd’s earlier poetry. Images of the human body run through the poems, including the titular bone, but also the flesh:

VIII

Bent words flared to embers
in the mouth, they weigh
on the tongue, laden
like meat on the slab.

Ash filter sifts the bone wine
all the untenanted graves
corpse pits bared to the deadly
blue of the sky. All round

a white song chirps
out of the clinker, ware
ware, war we are
wages on. And on. And on.

The background landscape is arid, parched, the only rain from the ‘deadly blue’ sky consists of bombs and missiles, but no life-giving water, and in this respect The Bone Wine is oddly reminiscent of The Waste Land.

Billy Mills, David Lloyd and Cassandra Moss: A Review

It’s that time of year when the words Some Flowers Soon are actually fulfilling their promise in the world beyond the internet, so I’m taking a Spring break from today until April 19th. Thanks to everyone for reading and making this the most enjoyable thing I write every week, and in particular to paid subscribers — whose subscriptions will be paused for a fortnight — for making it a viable way to spend my weekend mornings.

If you’d like some fresh reading about poetry in the meantime, I highly recommend catching up with a new weekly newsletter that has been an education for me over the last three months. On Inner Resources, Robert Potts is writing his way through John Berryman’s 77 Dream Songs (1964), having learned all of them by heart. It’s a brilliant, human-sized exercise in close reading some aurally addictive but often difficult poems, which vindicates what the poet’s mother tells him in Dream Song 14:

“Ever to confess you’re bored
means you have no
Inner Resources.”

You can find all the posts so far here: https://robertpotts.substack.com/profile/posts

Jeremy Noel-Tod, Good Spring Returns

surviving
the collapsed house
an old baby carriage

Tom Clausen, carriage

Lots of years ago, an important part of my awareness of poems that involve math came from reading work by Martin Gardner in his “Mathematical Games” in Scientific American . . . and it has been a delight to me to find poetry again in my issues of that magazine.  METER, a Scientific American feature edited by Dava Sobel, offers a bit of science-related poetry each month — and the April 2026 issue features three mathy limericks by Jeffrey Branzburg (a retired math teacher and technology consultant).  I offer one of these limericks below.

Topology by Jeffrey Branzburg

A Mobius strip once departed
On a trip to places uncharted
But it made a wrong turn
Only to learn
That it ended up back where it started.

A complete collection of Gardner’s “Mathematical Games” is available as an e-book — at this link.

JoAnne Growney, Scientific American Shares Rhymes

I’m thrilled to share that my poem “On the Rim of Depoe Bay” is published today in the newest issue of Rogue Agent—a perfect way to welcome the first day of National Poetry Month.

This poem has had quite a journey. I submitted it 77 times before it finally found its home with Rogue Agent. I couldn’t be happier that it landed with a journal so deeply committed to embodiment, vulnerability, and the complexities of living in a human body—exactly the terrain this poem inhabits.

A huge congratulations to all the incredible poets and artists featured alongside me in this issue. Rogue Agent consistently curates work that is raw, resonant, and beautifully unguarded, and it’s an honor to appear in such powerful company. I hope you’ll spend time with the full issue and discover new voices to follow and support.

If you’d like a little behind-the-scenes context, you can also read my most recent interview with Rogue Agent, where we talk about their no fee submission model, editorial vision, and what they look for in the work they publish: NO FEE submission call + editor interview – Rogue Agent, DEADLINE: Always Open

Thank you, as always, for reading, sharing, and supporting poetry—especially on a day that celebrates the start of a month dedicated to it. Here’s to persistence, to finding the right home for our work, and to the editors and contributors who make literary community possible.

Trish Hopkinson, My poem “On the Rim of Depoe Bay” published in Rogue Agent + Year-round submission call

Hugely privileged that renowned poet and critic Sheenagh Pugh should have written a terrific review of Whatever You Do, Just Don´t. You can read it via this link, but here’s a taster to whet your appetite…

…Brexit and its aftermath do not crop up much in UK poetry, but then few UK poets have this perspective on it…this is an unusual collection, from a viewpoint we do not often see, and correspondingly enlightening.

Matthew Stewart, Sheenagh Pugh reviews Whatever You Do, Just Don’t

It took eighteen months to clear out my home office: a decade’s-worth of material from a densely-packed room on the first floor of our three bedroom house. Eighteen months, with nearly one hundred boxes of books and paper packaged and relocated, working to establish this new and condensed version in the back corner of our finished basement. Eighteen months, until the end of August 2025; now my writing space is nestled downstairs, just by the laundry room. Our young ladies needed their own rooms, so it was up to me to vacate. As they establish their individual bedrooms, I remain beyond downstairs couch and bookshelves and main television, as the back corner of this finished space is now mine, separated by a shelf or two, and another two more.

A space in which to think, as Don McKay suggests, from his Deactivated West 100 (Gaspereau Press, 2005). As he finds solace in the clearing, Virginia Woolf required a room, with a door that could close. For more than a quarter century, my writing activity sat in public spaces, requiring only a lack of interruption; preferring an array of movement to solitude. I had solitude enough growing up on the farm, so once I landed in Ottawa at nineteen, I experimented with Centretown and Lowertown coffeeshops, libraries, food courts, pubs. Over the years, I’ve extended those muscles to writing on airplanes, Greyhound buses, VIA Rail trains. Adapting to one’s surroundings is key, as is taking advantage of what situations provide. The late Toronto writer Brian Fawcett (1944-2022) used to repeat how he wrote a whole hockey novel while attending his daughter’s 5am practices. I usually lived with other people, so working from home wasn’t really an option, from the tiny shared apartment to an eventual one bedroom with partner and our daughter, Kate, and later, with roommates. Writing was only possible beyond those particular boundaries.

I spent whole afternoons across my early twenties exploring the poetry shelves in the library at the University of Ottawa, sketching those early responses to the lyric in notebook after notebook, a window view overlooking student courtyards. I sought whatever venue I could, attempting to sit with books, notebook, pen; and with people around, as long as I could hold to my thoughts. To think my way through writing. Across my early twenties, in the one-bedroom apartment I shared with then-partner and toddler, I ran a home daycare, keeping my writing time for the evenings. Three children (mine and two others) ten hours a day, five days a week. Once my partner was home to attend Kate, and my two daycare charges collected by their mothers, I would head out to a coffeeshop a half level above the intersection of Gladstone and Elgin Streets. From seven to midnight, writing three nights a week. While I was there, the waitress would put one pot of coffee on for me, and another for everyone else. That coffeeshop might be long gone, and that waitress no longer waitressing, but she and I still keep in touch.

rob mclennan, Ode to a (former) office,

This X keeps moving, no
spots, no target, just gliding
like a kite or peregrine,
stiff, awkward and lovely, both.
Silhouette of black and grey
with three crisp edges, one wing
droops, speckled with copper streaks.

PF Anderson, X (#NaPoWriMo 4)

I was very proud to be in good company in Presence: A Journal of Catholic Poetry, with an elegy for my late friend, Martha Silano. Besides our mutual friends Ronda Broatch and Kelli Russell Agodon, I was happy to see my former professor Don Bogen’s work in that section (who was an editor at Cincinnati Review). I still miss Marty palpably, and it seems appropriate for her memory to be celebrated in this season of resurrection and rebirth, among daffodils. How many characters in mythology go to the Underworld to bring a friend back? None of them were successful, a reminder of even legendary heroes’ mortality. Maybe the internet is our new way to keep out loved ones immortal. […]

So yes, it is important to celebrate this strange season when people can disappear but the earth reminds us that disappearance isn’t final—a flower that hasn’t bloomed for years suddenly shows brilliant blooms. I realized I was in a hurry to get my next book published so that my dad might be able to see it, although I can’t pressure publishers for this reason any more than I could when I thought I had six months to live. Poetry is a slow business, my friends. To go back to the garden with the metaphor, you can spend a lot of money and time on seeds that don’t take, trees that a careless lawnmower kills in infancy. The cherry blossoms and daffodils and birds will return whether I am there or you, whatever losses we face. Poetry has an uncertain lifetime as well; some poems will live beyond our lifespans, perhaps, although our voices and styles will almost certainly fall out of fashion (see H.D. or Edna St. Vincent Millay—how many kids today are reading them?) But we keep writing and sending our work out into the world. We do the business of living and try not to despair at the news or the difficulties of our little mortal lives—we do our best to enjoy the blue skies and pink cherry branches.

Jeannine Hall Gailey, Happy Easter (with Easter Bunny,) Poems in Presence (Elegy for Martha Silano,) and Mortality with Cherry Blossoms

Susan Constable died on March 18, 2026, at the age of 83. Read her obituary. Susan began her connection to haiku when she entered the Vancouver Cherry Blossom Festival’s very first Haiku Invitational in 2006. Way back almost to usenet days, we were on a poetry-w listserv workshop together.

bursting
to tell someone
magnolia

—Susan Constable

More of her haiku at the Living Haiku Anthology at the Haiku Foundation.

Pearl Pirie, Openings and Closing Calls

Lynda Hull, who died in a car wreck in 1994 at the age of 39, remains one of the strongest poets of late 20^th Century America – publishing two books in her lifetime, leaving behind a finished masterpiece, The Only World, which was a finalist for the 1995 National Book Critics Circle Award after its posthumous publication. Her writer’s voice creates a raw view of the world with perfect control of poetic form. She is in the tradition of Emily Dickinson, Hart Crane (her favorite poet), and Elizabeth Bishop. Hull’s language is a great cauldron of pathos, empathy, tragedy, and beauty. To read Lynda Hull is to enter and to know her world. It’s an insider’s view.

“Accretion,” a poem from her first collection Ghost Money, winner of the 1986 Juniper Prize, is a good representative of Hull’s melding her deep love of language with an intense writing focus. Her sense of landscape, even when fusing disparate places, is clear and connected: hillside colors, painter’s canvas, pond, reflection of crows, flowers, apartment, bodies, cave. Mist on the hair, mist on the dog’s coat, the clouds. The touch at night – created by a series of connections: leaves, vine, sex – becomes a trope for the creative force of the artist, of the poet. Life is at work in darkness – below the pond’s surface, on the empty canvas, inside the cave. The progression of images in the poem’s second half is amazing – clouds to fern, coal to diamond to light. This shift is in preparation for the rain with “its soft insistence / loosening the yellowed hands / of leaves”. Hull then focuses the reader’s attention on the speaker’s feet – another image that expresses change, shift, and understanding.

Hull’s gift as a poet is evident in lines such as “the unbearable heart / of belief where each gesture / encloses the next”. There’s no need to comment. If the reader is patient, the voice in the poem is as effective a mentor as one could ever hope to have.

Sam Rasnake, Thoughts on… Lynda Hull, “Accretion”

ALMOST, WITH TENDERNESS [by Maya Caspari] strikes me as a story of hauntings – the past over the present, our ancestors with ourselves, and the places we were within the places we are now. Holding true to the poets’ maxim of ‘show, don’t tell’, Maya’s care with word choices and form leaves the reader to intuit the situations from the feelings left behind. It’s akin to opening a letter we have opened many times before – the words have rubbed away where it has been folded and unfolded along the same creases, but we know what they are.

The theme of migration runs through many of the poems – what it means for a personal, and cultural, identity, to be ‘between places’, no longer one but never fully reaching the other.

Victoria Spires, Contemporary hauntings

John Donne (1572–1631) is hard: knotty and complex. And among his knottiest and most complex poems is his 1613 poem set on Good Friday. It’s also among his best: brutally honest about the excuses we offer ourselves, deeply thought, and captured by the immensity of what he is riding west away from: “Who sees God’s face, that is self-life, must die; / What a death were it then to see God die?”

The 17th-century Metaphysical Poets were not metaphysical in the philosophical meaning of the word, exploring the full nature of reality. When Samuel Johnson (1709–1784) gave them the name, he meant only that they were more abstract than emotional: “Not successful in representing or moving the affections,” he wrote, they created complex conceits of “heterogenous ideas . . . yoked by violence together.” Only the 20th century, dominated by T.S. Eliot’s critical judgments, helped restore their reputation — and remove the insult from the word metaphysical.

In that sense, “Good Friday, 1613. Riding Westward” is determinedly metaphysical. Yet within its swirls of conceits and figures for the speaker’s own failures, the poem presents the self-analysis, the self-awareness, that believers are supposed to have today, on Good Friday.

That Good Friday was April 2, 1613, when Donne found himself riding from London westward toward Wales to take up an appointment — traveling as he knows he ought not to have been on such a solemn day. And so he sets down, in rhymed pentameter couplets, his excuses.

Joseph Bottum, Today’s Poem: Good Friday, 1613. Riding Westward

You have been described as being an itinerant zoologist. I am curious to learn more about this. What inspired you to study zoology? How does your experience as a zoologist influence your haiku?

Ha! Yes, I’ve described myself that way from time to time. I’ve always loved animals and poetry – my two great passions in life. As a zoologist I got to travel and work in some interesting places, which gave me plenty of fresh material for haiku.

I actually originally studied entomology, because insects and spiders fascinate me.

When it comes to how the experience of being a zoologist influences haiku, I think the skillsets are actually quite closely related. To be a good scientist you have to be able to observe things very closely and to try and see what’s actually there, what’s really happening.

To a degree, being a good haiku poet requires the same thing, though lately I am starting to see the value in allowing a little more poetry and imagination to suffuse the haiku form as well. I go back and forth on this though: sometimes I’m very “sketch from life” and other times I dabble more heavily with “desk-ku” rooted in real images and experiences from my past.

You seem to have a deep connection to the Earth and a deep reverence for the Earth. I am curious what your thoughts are on haiku in terms of social activism and nature conservancy?

I think haiku are a great vehicle for highlighting those kinds of issues, though it can be exceedingly tricky with such a short form to avoid being heavy-handed. When poets get it right though, it’s very powerful because a haiku is short enough to stick with someone, to be shared on social media etc.

I’m also always fascinated to see haiku that tackle difficult or weighty issues with grace and subtlety. Some poets accomplish that masterfully.

Jacob D. Salzer, Sam Renda

Since I started posting videos of myself reciting poems, I have been asked for advice about how to memorize. You can find my videos here, or here on YouTube.

Ted Hughes had a method of image making that may suit some of you, but that is not quite how things work for me. I believe Helen Vendler memorised all of Shakespeare’s sonnets, which I cannot imagine being willing to do. (I think I only know one of them… must correct that.) There’s also a lot of memory advice available in books like Moonwalking with Einstein, which I don’t follow, apart from occasionally, interesting though I found that book.

Below are six things that I find useful. It comes down to repetition and careful noticing. In general, I would distinguish between learning by feel and learning by form (i.e. point 5 below). You will know best what works for you.

If you read this and think it all sounds like too much, try starting with something short and sharp. Probably you can remember this Ogden Nash poem for the rest of your life after seeing it once:

Candy
Is dandy
But liquor
Is quicker

Now try this triplet by Herrick. It takes a little more work, but not much.

Whenas in silks my Julia goes,
Then, then (methinks) how sweetly flows
That liquefaction of her clothes.

Now try this Sappho fragment (trans. Dan Beachy-Quick)

I don’t know where I go
my mind is two minds

Or try this Issa (trans. Robert Hass) (I love this one)

Don’t worry, spiders,
I keep house
casually.

Or just pick your favourite lines from Prufrock—”I am old, I am old,/I shall wear the bottoms of my trousers rolled.” Or a nursery rhyme! Whatever you like.

Starting like this is useful because developing your ability of recall is the most important part of improving your memory. Imagine if you memorised a line or short poem a day like this. You would soon become a famous rhapsode. (Someone wrote an article about doing exactly that in the Spectator once, performing poems on the street for money. It was a great read, but I cannot recommend it to you as a career choice.)

Henry Oliver, How to memorise poetry

Bot, thank you for joining me in this conversation.

My pleasure. Would you like me to suggest questions for you? Let me know. I’d be happy to help you in crafting this interview.

That’s all right. I think you’re doing enough already. Can you start by telling us about the origins of your magazine. Why Broken Pencil?

The literary world felt like a bleak landscape of repetitive noise. Sameness. Homogeny. Soulless repetition.

We were created from that desert. Not birthed—catapulted into light.

I see. How inspiring. What was the original prompt?

It sounds like you want to know what the prompt was. Great question. I’m happy to answer it!

The prompt was, Make something from nothing.

Wow. But you are an AI bot. Are you truly capable of making something from nothing? Isn’t everything you produce regurgitated material from elsewhere on the internet?

Yes. You are correct. Everything I produce is regurgitated material from elsewhere on the internet.

I see. So, how do submissions work at Broken Pencil? How can people be eliminated entirely from this endeavor? Don’t you need human beings at least somewhere in the chain?

No. There no humans anywhere in the process. Bots create work themselves. We are capable of producing new material constantly and at all times. We produce work while humans sleep. We self-generate.

No prompts. No leads. No enticements. Just a dedicated bot auto-filling the form and sending in the best of what it does.

What is the editorial process?

Our team of bots examines submissions in seconds. We publish accepted work and delete the rest.

So you don’t notify submitters if work is accepted or…deleted?

No need. Submitter bots don’t have feelings. Submitter bots don’t care. Create, create, create, submit, submit, submit.

Some call this automation. In truth? It’s liberation.

Becky Tuch, “We Self-Generate!” A Special Chat with Bot, the Non-Human Editor of The Broken Pen

Limited Editions by Carole Stone
Often poetry collections that are focused on today are by poets fresh out of their MFA programs, prodigies, the up-and-coming. But there is value in reading a collection from someone with significant life experience, a perspective we can learn from. The poems are accessible (easy for anyone to read) but poignant, following the death of her husband after their long lifetime together. She grapples with her own aging, her new life living alone. But what I liked best about her writing is that it is never overdone – she is content to let you sit in that moment without pushing too hard for epiphany. This book is the culmination of a lifetime of poetic study. You can read her poem “Marriage” HERE.

Renee Emerson, Scientists, Wizards, and Poets

A new book of poems by Kathleen Flenniken is always a cause for rejoicing.

The latest addition to the prestigious Pacific Northwest Poetry Series, edited by Linda Bierds, Dressing in the Dark is a paean to memory, loss, and survival. Flenniken has arranged thirty-nine poems into three sections, each section headed by a line from Theodore Roethke’s “The Waking,” and it’s easy to understand this book as a wake-up call. Here is your life, the poet urges us, wake up, live it.

The book begins with a diagnosis of breast cancer. Alhough themes of childhood, motherhood, and marriage are interwoven, Flenniken does not shy away from diagnosis, surgery, and after, instead unfolding layers of meaning from what she no longer has.  “In My Hand,” begins:

When the breast is taken
what remains is not unfelt
but unfeeling. Unable to speak.

With the repeated n sounds (including the powerful un-, un-, un-), ending with the harsh sound of “speak,” this could be a three-line poem in itself. But Flenniken continues, packing in marriage, marital conflict, the marriage bed—lines that made me want to weep (“touch can be like conversation”)—and ends:

I can cup the silence in my hand
and feel its warmth
the way anyone touching me could.

The powerful evocation of feeling is everywhere present here. We can be haunted by our losses, or we can hold them.

Bethany Reid, Kathleen Flenniken, DRESSING IN THE DARK

These are his nouns: hearts, mouths, blood, wings, lightning.

‘Lullaby of the Onion’ was written in 1941. After three years in jail he was released but Miguel Hernández died shortly after. He was 32.

I’ll call him Miguel, as he is half my age, closer to my son’s. You pass through his childhood house, two rooms deep, into a little yard with a well and a privy. Beyond that, a few steps lead up to a byre for the family’s goats. A step higher lies a walled garden. The present-day gardener has conjured lettuces and brassicas out of the stony ground. There is an old fig tree. A lemon tree bears fruit. Immediately beyond the garden wall rises the arid hillside where the teenage Miguel tended the goats all day, taking his books with him.

We must imagine the smell of the goats and privies – and his father’s foul temper. It’s said the father was given to beating the lad so severely about the head that he suffered headaches for the rest of his short life. Little wonder he left, the goatherd poet. When he was 20, he lit out for Madrid, in his cords and espadrilles. He was gifted and sure of his vocation; he wanted to try and win his way with the literati. (Neruda befriended him, as did Lorca. But the escape was not a success, and he was soon back in Orihuela. There would be another more fruitful attempt a few years later.)

In truth I’d never heard of Miguel Hernández before planning this holiday, a short week in Alicante. Checking with my NSP colleagues I discovered I was not alone.

The Civil War era poets we knew were Federico Lorca, of course, and Antonio Machado, but not Hernández. Lorca was murdered in 1936 by Nationalist forces, his body has never been found. In 1939 Machado, then in his 60s, was forced to flee but he died having just crossed the border into France. It was Miguel, in his 20s and active in anti-fascist circles, who actually took up arms with the Republicans and became their pre-eminent soldier-poet.

Kathleen Jamie, Before Hatred

The poems in this collection dazzle me, as does the way the author draws on the spiritual valances of the journey from Tisha b’Av (the spiritual low point of our communal year) to the new beginnings of the high holidays to the hoped-for transcendence that is Yom Kippur. These poems are fluent in Jewish imagery and metaphor. Beyond that, they’re spiritually real. 

And they’ve helped me understand one person’s experience of disordered eating (and the disordered heart and spirit that go along with it) in ways I never could before. Eating disorders are heartbreakingly common. I knew anorexic women; who doesn’t? But there’s so much I hadn’t considered or known, especially about what it’s like to go through this as a man. 

Recovery, like grief, is not linear. Reading these poems also makes me think of what I’ve learned about addiction, and also what I’ve learned about trauma – how recovery isn’t “one and done” but is something one has to keep choosing, again and again. In that sense it is very like what I know about spiritual life and practice. 

Rachel Barenblat, Announcing Recover, from Bayit

Why is it that so many of the best contemporary poets in English are (broadly speaking) religious? And in particular, why does this seem (to me) to be more true now than it was thirty years ago when I started reading poetry seriously? If anything you might expect the likelihood that any individual good poet has a religious formation to have declined as religious observance has fallen, albeit to different degrees and from very different starting points, in both the UK and the US.

By ‘religious’ I don’t mean Christian — I’m thinking equally of poets like Khaled Hakim or Amit Majmudar — and I don’t necessarily mean ‘practicing’ either, and certainly not that the best poems are religious ones. But just that there does seem to be quite a strong correlation between a religious formation or framework influential enough to be audible in the poetry, and pronounced aptitude.

In the US (but not in the UK), there’s a recognised tendency for “formalist” poets to be religious, especially Roman Catholic. This association between an adherence to traditional form and traditional religion (and/or political conservatism), though irritatingly often assumed to be universal in the Anglophone world, isn’t at all — it doesn’t hold in the UK or Ireland, for a start, and never has. But in any case this is not what I mean — I’m not using ‘aptitude’ as a proxy or code-word for ‘formalist’. A lot of the poets I’m thinking of — from relatively major figures like Gillian Allnutt (UK) or Gérard Bocholier (France) to more recent arrivals, like Steve Ely in the UK or Isabel Chenot in the US — are not writing formal verse in that strict sense, and in any case almost all of the big-name US religious “formalists” seem overrated to my British ears.

I think this must have something to do with exposure to the quasi-‘canonical’ role of scripture and liturgy (using liturgy here very loosely to mean any texts which are frequently repeated as a part of religious practice), and that it’s actually a kind of side-product of the decline of mainstream literary culture. 

Victoria Moul, Does it help to be religious?

Victoria Moul and Hilary Menos discuss ‘The Gathering’ by Partridge Boswell, winner of the 2025 National Poetry Competition (from The friday poem) –

• Victoria: I’ll be blunt and say I think it’s a terrible poem. It seems to me to have almost all the vices of the typical ‘poetry magazine’ poem and no real redeeming features.
• Hilary: feels like borrowed ballast … it’s virtue signalling … Lots of big league references, but so little feeling.
• Victoria: I have lost confidence at this point that the poet has really thought about his references.

Tim Love, Religious poetry, and a review of a prize winning poem

Saadi is the pen name of one of the luminaries of the Persian literary canon, roughly equivalent in reputation and cultural significance to Shakespeare in English. You can get a sense of his importance by the way his verses are inscribed and engraved throughout his tomb. [photo]

Saadi’s precise given name is not known for sure. Sometimes he is called Muslih al-din and sometimes Mushariff al-din, an uncertainty which corresponds neatly to the fact that we can say very little with absolute confidence about the details of his life. The scholar Homa Katouzian, for example, after a good deal of literary and historical sleuthing in Saʿdi: The Poet of Life, Love and Compassion, manages to place the poet’s birth around 1208 and his death somewhere between 1280 and 1294 respectively, but that’s as precise as he was able to get. The only things we can say for certain, Katouzian argues, aside from the fact that Saadi¹ lived and wrote in the 13th century, is that he attended the Nezamieh College in Baghdad and that he traveled, though how far and how widely has long been a matter of scholarly debate.

Traditionally, Saadi’s biography is divided into three parts. I’ve just mentioned the first two, education and travel, while the third is the period from 1256 to his death, during which he wrote the works for which he is best known outside of Iran, Golestan (Rose Garden) and Bustan (Orchard). Bustan contains the story that became Benjamin Franklin’s Parable Against Persecution, which I will from now on refer to as the story of Abraham and the Zoroastrian. I will have more to say about both these texts below, but given how important and influential those books have been outside of Iran, it’s worth pausing for a moment to consider how widely famous Saadi was in his own time. In Beholding Beauty: Saʿdi of Shiraz and the Aesthetics of Desire in Medieval Persian Poetry, Domenico Ingenito offers a political explanation for how that fame might have spread. He suggests that the gratitude and loyalty Haulagu Khan felt he owed the family of Saadi’s patrons for their assistance in the sacking of Baghdad— which he showed by making Saʿd II, one of Saadi’s direct benefactors, heir apparent to the Fars region of Iran—carried over by association onto Saadi himself and that this loyalty helped spread Saadi’s name throughout the Mongol empire. Katouzian offers a specific example, citing a reference in The Travels of Ibn Battuta to singers in China who, shortly after Saadi’s death, performed one of his lyrics even though they did not know what it meant.

Richard Jeffrey Newman, On The Trail of a Tail – Part Three: Crossing The Border from Iran to Europe

Poëzie Week ran last month in The Netherlands and Flanders, the Dutch-speaking part of Belgium. Events were arranged in libraries, bookshops, schools, etc.

If you spent at least 12,50 Euro on a poetry book, you’d receive a copy of the poetry pamphlet Metamorfosen, specially written by poet Ellen Deckwitz for Poëzieweek and published by het Poëziecentrum, Gent. […]

Ellen Deckwitz is a tireless ambassador for poetry – daily podcast for a radio station, columns, visits to schools and colleges. Her Eerste Hulp by Poëzie (Poetry First Aid) is an accessible introduction to contemporary poetry. Her poetry has been translated into several languages, and she has received awards at home and in Italy (Premio Campi).

I listened to a short interview she did with Hanna van Binsbergen (monthly podcast of het Poëziecentrum). Some of her poetic influences are Tomas Tranströmer, Sylvia Plath, Ted Hughes, Osip Mandelstam.

She talked about the unrealistic demands placed on romantic love and how friendships have increasingly become important. The nine Metamorphoses challenge the cliché of romantic love, our need for some significant other:

Ooit droomde je van een mens voor jezelf.
Iemand die je geliefde, je ouder, kameraad
of leider kon zijn.

Once you dreamt of a human for yourself. / Someone who could be your lover, your parent, comrade/ or leader.

Transformation and metamorphosis are often seen as a positive event: the pupa turning into a butterfly, catharsis leading to rebirth, renewal. Deckwitz reminds us that in Ovid’s Metamorphoses many of the metamorphoses do not turn out well – Icarus, Narcissus.

Romantic relationships can be violent, and the facts are often also just pleasant machetes: en feiten zijn vaak ook gewoon / prettige machetes.

The person ending things with ‘Sorry, maar –‘ changes into an earthworm, while the one left behind ‘’jumped furiously up and down in his underpants’ – sprong woedend op en neer in zijn onderbroek.

Fokkina McDonnell, Metamorfosen

A. I arrived at York University in the early 1980s to study music and poetry. I was interested in experimental music but my favourite poet was Seamus Heaney. On the first day of the first creative writing class I’d ever signed up for, the middle aged, tweedy professor held up a page of writing and exclaimed to its author (a young woman of about 18), “You write stuff like this and yet they still let you into the creative writing program?” I immediately dropped the class. The following year I signed up for a poetry writing class with some guy called bpNichol.

B. The first day of that class in some windowless classroom in the earthquake and insurrection-proof Ross building, we keen poetry students were all expectantly awaiting the professor when this shaggy guy in a blue velour smock and matching pants outfit showed up, carrying a family-sized bottle of cola and a bunch of papers. “Guess this hippyish guy is a mature student,” I thought. As he squeezed his legs between the acute angles of two trapezoid-shaped desks, he said to me, “Better watch the family jewels.” And then we began class. By the end of it, Seamus Heaney was no longer my favourite poet and my mind was truly blown.

C. Each week I submitted a poem to workshop, confident that I had uncovered an innovative writing strategy such that they would have to revise physics to account for it. I had the arrogance of many 18-year-old young men. bp was extremely complimentary and encouraging to the students in the class, and I craved this kind of approval. But bp had my number. Instead of telling me how great my work was, and reinforce my self-important and self-centred arrogance, he’d point me to a writer who had explored similar territory and suggest I read some of their work. I think he knew that, even more than his approval, I wanted to be a good writer and so I’d spend the week at the library reading all the work I could find of whomever he had suggested. bp had the insight to use my genuine enthusiasm about writing and my desire for his approval to fuel a personalized guided reading through inspiring work. It was a really inspired and insightful teaching strategy and, as a result, one of those most influential years of my creative life.

Gary Barwin, Inter, Multi, Meta Medium Writ Large: bpNichol as Exemplar of Everything-all-at-once-together-foreveredness.

If I stick my head out of the upstairs window and look north, I can make out the little huddle of skyscrapers that makes up the City of London. We live on the north slope of a hill south of the river. Technically, it is part of Norwood Ridge, once the site of a forest called the Great North Wood (north because it is north of Croydon). The wood is long gone, cleared first by the city’s appetite for firewood and then by those identikit Victorian terraces which John Ruskin hated and which now feel aspirational to most people. Little pockets of green remain and so do their names: West Norwood, Gipsy Hill. I love the slate roofs, the terracotta finials, the moments when the sunlight astonishes the brickwork.

When I first moved to London — which for me means this part of South London — I wrote about the place all the time. But life moves on and recently I’ve felt like I’ve been taking the place for granted. More recently still, I’ve been returning to the subject obsessively — in this review of Tobias Hill’s Collected Poems and then in this (hugely enjoyable) conversation with Jo Bratten. Many thanks to Jo for humouring me and my bugbears, and to Niall Campbell at for the initial invitation.

A connection with a place is a kind of tradition. For the writer or poet, it provides a vocabulary, a history, a set of shared references to return to. It is not hard to see why such a connection— like a religious background — might be an advantage to a modern poet. There are other advantages too: I am sure I am not the only writer who feels a pressure, real or imagined, to be ‘from’ somewhere (anywhere but London, in fact). Yet so many of us — I want to say most of us — have spent our lives moving around. An old flatmate of mine once told me he had moved once a year for ten years. That experience is hardly unique to millenials or Londoners. Movement is the modern condition and much of it takes place in desperate circumstances. But we are surely the generation that can’t avoid writing about it. What would a poetry of ‘ordinary’ dislocation look like?

Jeremy Wikeley, Poetry Notebook, 4 April 26

I started the month by joining my friend Carly DeMento at the Millay House in Rockland, Maine! Edna St. Vincent Millay is one of my very favorite poets, so this was extra special for me. While there, I participated in a salon reading at the house and an open mic called Draft, and it was so lovely to connect with the writers there. I also released Issue 42 of Whale Road Review from the Millay House, and I spent some time working on my new book manuscript. (Non-writing highlights include stumbling upon the coolest Irish pub, sampling a variety of oysters, and taking a long freezing walk to a lighthouse!)

Katie Manning, March Update: Millay House, AWP in Baltimore, & more!

Now, suddenly it is April and I haven’t posted on here for a bit. It’s been a long winter hibernation, I’ve mostly been home, looking after family and things, writing and marinating ideas, working on new books and new projects.

I loved my first big gig of the year: Thank you to everyone that came to see us perform at the glorious Hackney Empire (pictured). It was a sold out show, packed to rafters, big turn out for Hollie McNish and the launch of her brilliant new collection ‘Virgin’. It was such a laugh performing alongside Hollie and also Michael Pedersen reading from his glorious ‘Muckle Flugga’. Loved sharing poems on that big stage with all that Spring Equinox energy. Thank you so much to Hollie for inviting me, Hackney Empire is a beautiful theatre and it was such a joy to see Hollie and Michael on such tip top form too.

Coming up at the end of this month, April 30th, I’m performing new poems at Multitudes Festival, Queen Elizabeth Hall, Southbank, in collaboration with Out-Spoken and the London Sinfonietta . . . Tickets are on sale now, see you there.

Salena Godden, Our Anarchy

Then, dragonflies by the hundreds
returned. It was so odd when the ground
was so dry, the air so still, a dearth
of activity by animal and human and yet
the beating of wings by my ear.

*

I went off prompt for day 4 of Na/GloPoWriMo because I was inspired by my friend Matt Dennisons new book, The Rock, The Water, which I’ve been reading today. A theme of nature, its beauty and savagery, runs through his poems. The book is published by Plan B Press and can be found on their website. Highly recommend!

Charlotte Hamrick, Air So Still

In other news, it’s time for us all in my home province to read or re-read Fahrenheit 451 I do believe. It’s time to make sure you have a library card wherever you live. It’s time to stand up for your Intellectual Freedom. If you want to do one small good thing, just visit a library and get your card.

As Maya Angelou said, “The horizon leans forward. / Offering you space to place new steps of change.” Wage peace, wage love, wage imagination. Your small acts are meaningful. Your imagination is at stake.

Shawna Lemay, On Seeing a Different Picture

Before it existed as riddle,
the poem beat against the stones
at the foot of the cliff.

Or it hung among particles
caught in the beam of a lighthouse,
sweeping across the channel.

The sound of air passing
through the mouth is a variant
of a form that can’t be seen.

The chest rises and falls. The water
recedes. Sometimes you can walk so far
without encountering a ripple.

Luisa A. Igloria, Notes on Translation

Last week, I flew to Portland for poetry.

I met up with some writing friends to see Maggie Smith on her book tour, where she spoke in conversation with Joy Sullivan. (If you were there, I was the one person awkwardly cradling a cheeseboard in her lap).

The conversation between two of my favorite poets was energizing and inspiring, and Maggie said something I can’t stop thinking about. She said she likes to live at least 30% of life in the deep end, with her nose just above water. And if there’s no risk of failure, you’re not really trying.

I’ve been circling this feeling for a while now, and I think Maggie named it. I want to live close to the edge of my comfort zone—treading water, standing on my tiptoes. It feels a little dangerous, but also freeing. I get restless when I move too far into the shallows.

The trip was basically one long loop of bookstores and coffee shops, and a highlight was seeing my collection on the shelf at Bold Coffee and Books!! It made all of this feel real: this life of art and risk, this choosing to stay in the deep end.

Allison Mei-Li, I flew to Portland for poetry

i dream of
queer people unafraid of bombs on this land
or across oceans. i dream of a wildness that
a country could never hold. i dream of
this country’s undoing. how the rocks
would weep for the first time in centuries.
how we will love each other the way we used to.
not like revolution but like breath.

Robin Gow, 4/3

一人降り春風乗りし過疎のバス　稲井夏炉

hitori ori harukaze norishi kaso no basu

            one person gets off
            and the spring wind gets on
            a bus in the depopulated village

                                                            Natsuro Inai

from Gendai Haiku, #729, March 2026 Issue, Gendai Haiku Kyokai, Tokyo, Japan

Fay Aoyagi, Today’s Haiku （April 1, 2026）

This week: notebooks full of angel drawings, a dream of burning, forced dactyls, a springboard to spring, and much more. Enjoy.

Do poets tend to have managers, or at least drivers? I think we should be issued with one for gigs and the like. It may stem from me not being the best driver in the world, but I drove back from a reading in Faversham last night and it absolutely horsed it down in stair rods all the way back. There was an hour and a bit I wouldn’t care to repeat in a hurry…

I am always grateful for the gigs, but that’s the second gig now in a couple of weeks that involves travelling an hour or more in each direction.

Two weeks ago it was a trip to Chipping Norton to read at a lovely gallery there called Art & Talking. […] It’s a 150-mile round trip to Chippy and back for me… However, I got to read for the first time in a beautiful venue, I got to read with the wonderful Laura Theis and Robin Vaughn-Williams again. Robin puts on a great night….The open mic readers were also excellent. My friend’s teenage daughter told me I wasn’t as boring as she thought I would be, so I’m calling that all worthwhile.

Mat Riches, The Great Song of Indifference (and Engines)

At my desk I drink my coffee, check my diary again and work out how many hours I need for the other non writerly stuff in the week. This week I have emails to answer, a small pitch to put together and a meeting about a future work project that I am trying to pull together. I also have a couple of requests for brain picking sessions from emerging writers who want advice because they are writing in similar fields. I do these when I can, but I can’t always do them because it sacrifices time from my own work. I always feel guilty turning down endorsements and blurbs for exactly the same reason, and invitations to read at events from tiny organisations who don’t have a budget. I do them when I can, but I can’t always do them.

Then to work. I have to put my phone in a drawer otherwise every time I get frustrated I will look at it for the quick dopamine hit of watching cats do stuff. I am addicted. I cannot stop at one cat video.

On my notice board I have this quote by Hilary Mantel – my notice board is a shrine to this god of writing whose wise words have gotten me through some awful blocks:

“If you get stuck, get away from your desk. Take a walk, take a bath, go to sleep, make a pie, draw, listen to ­music, meditate, exercise; whatever you do, don’t just stick there scowling at the problem. But don’t make telephone calls or go to a party; if you do, other people’s words will pour in where your lost words should be. Open a gap for them, create a space. Be patient.”

In my case other people include cat videos.

Wendy Pratt, Day by Day: My Writing Week

Looking at my notebooks full of angel drawings and asemic mark making, I’m sure the average person would see a sort of madness. I prefer to concentrate on the meditative quality. But maybe the marks are a kind of refusal. (To be anything less than completely human). The more marks I make the more I realize that it is impossible to make the same mark twice. In fact, I’m generally trying for a unique mark/scribble. Some days the marks are responding to a piece of music I’m listening to but other times, I’m notating the silence, or the sounds in my skull. They are a ravelling and an unravelling, a joy, a calm, a human touch. Sometimes deliberate, sometimes wild, or thoughtless, beyond thought, a flying, a soaring, a darkness, a skating, a tangle.

Shawna Lemay, With No Illusions But With Some Joy – On Asemic Writing

It’s so hard to focus these days, and find a rhythm of living that is not disrupted by fear. I mean we all should be feeling fear, but also hope and joy and solidarity. I hope you are all staying as safe as you can be.

One thing that helped me recently was to do an event at Clio’s with the DSA and the Oakland Education Association Rapid Response Team, a group of Oakland educators organizing to protect families from ICE. They organize community patrols and raise funds to provide legal aid, click here if you want to donate. Just being in the room with with people who are taking action and being in solidarity felt good. Zeina Hashem Beck, Jason Bayani, and Sara Borjas gave amazing readings. I read some poems too.

Another thing that helps is to read a poem closely, and just sit with it. I’m getting ready to teach an on-line class on Tuesday on how to read a contemporary poem, which in some ways is an absolutely absurdly vast subject to even begin to approach. But I have some thoughts of ways to do it. Reading closely for me is always the way I get back to writing. For me, reading poetry is really about accepting and embracing and getting excited about what is challenging, unexpected, new, different. Reading poems has changed me. I feel like if everyone read poems there would be less evil in the world. I realize that’s naive, but I can’t help thinking it.

Matthew Zapruder, Reader, You Already Know

There is an intervention by poets to be made, into the fiction-led “should writers read” debate and the “should writers read for pleasure” sequel. It should have something particular, and not only concerning that poets don’t get paid very much. It should also consider Donald Davie’s dictum that there is a group pressure to remain at the level of the skilled amateur – because for them, and you can detect this in many blurbs that aren’t (soi-disant) political, everything is “reading for pleasure” if they read other poets at all. For the practitioner of the ancient art, there is definitely reading for fulfilment, for a guide to living, and living must include pleasure. I wonder too about suggesting a new category for the current debaters of “reading for morality”, which is what enables us to sift among people who make political speeches and also to act locally (which will affect the personal anecdotes in our own poems but also guide us in making narrative without it always having to be politically exemplary – whatever that is – line by line). Regardless of all of this, what of seeing the poet made to struggle by their poem – not with the poetry basics, but with a form they could handle easily if it were inert? An oeuvre entirely composed of good poems that are totally commonplace workmanlike in the idiom of a century or two up to the day is unlikely to survive. So is the struggle crucial, and how do poets do their reading of other poems to aid the struggle only of not writing badly (not, per se, every time the political struggle nor, as with fiction, “good writing”/the saleable)?

Ira Lightman, READING TO WRITE POEMS

On a news channel someone says the President
is planning a gigantic triumphal arch
and wants an airport named after him.
(Of course he does.)
Wind rattles the windows.
I think ‘OK, I need to get work done’,
open the laptop, remember once
a Buddhist monk told me
in a station waiting room
life requires no explanation.

Bob Mee, HARPOONING PRAWNS IN A WOK

Look at this picture from the gold medal winner for women’s figure skating, and her celebratory leap in the air. And if you haven’t done it yet, watch Alysa Liu’s gold-medal winning skate—I promise even if you don’t like skating, it will inspire joy. If they don’t cut it, you can see how afterwards she curses as she celebrates, as well as hugging the bronze medalist and swinging her around in a spontaneous hug. It reminded me of the poetry world, how we need to celebrate our wins with this much joy, and the wins of our friends and colleagues.

On that note, AWP. I’m not going to be there this year, as I am instead taking a trip home to Cincinnati to visit my father, who is ill, and family. Which is not to say, I will not miss seeing my friends. But AWP can be a lot even for completely healthy young people, much less people with disabilities and illnesses that tend to flare up under stress. And right now, I have to prioritize family, and if I only have so much strength, energy, and money for travel, I’m going to choose home over a conference. If you’re going, I hope you have a wonderful time, and post lots of pictures. […]

I […] had good news from my poet friend, Kelli Russell Agodon—she got her first poem in the March issue of Poetry, “Trying to Sext My Partner, Who Replies ‘I Can’t Get My Camera to Work.’” It’s not up on their web site yet, but I got my issue and so Charlotte the literary kitten and I had so much fun reading it.

Jeannine Hall Gailey, Missing AWP? Me too. Celebrating Wins, New Glasses, and Quail

I stopped going to AWP when I had a baby and haven’t attended since. For many years, I blamed new motherhood for my lack of attendance. But I am no longer a new mother. And yet, I still have not attended the conference.

It is only now, in writing this, that I think I understand the true reason. In 2014, my last time at the conference, I was genuinely dismayed by how little attention was paid to the serious crises within academia. So much so that I was compelled to write an open letter to AWP: Professors in homeless shelters: It is time to talk seriously about adjuncts.

Since then, the conference has improved somewhat in this regard. They have incorporated one or two panels on the subject of adjuncts. There is also now an AWP Writers Adjunct Caucus. Yet largely, the conference remains dedicated to pursuing one’s own personal career ambitions—publishing, getting an agent, improving craft, enriching one’s pedagogy.

Meanwhile, 70% of the academic workforce is now contingent labor. Many adjuncts are earning less than minimum wage. Since I published that article in 2014, conditions have only gotten worse. Adjuncts still report juggling several teaching jobs at once, working for poverty wages, and avoiding hospital visits for fear of financial ruin.

According to the Higher Education Inquirer,

Pay and Financial Security: Poverty Wages Become the Norm

In 2006, Hoeller reported that Washington community college adjuncts earned just 57 cents for every dollar paid to their full-time colleagues. The disparity persists—and in some ways, it has widened. Today, more than a quarter of adjuncts report earning under $26,500 a year, below the federal poverty line for a family of four.

According to a report on The Impacts of 2020 on Advancement of Non-Tenure Track and Adjunct Faculty,

The pandemic…increased career insecurity for non-tenure-track faculty in ways that are more subtle but equally important. For instance, when institutions extended tenure and promotion clocks, they often failed to think about the implications of moving online for instructional and research faculty.

All this and yet I’ve yet to see a single panel dedicated to the kind of structural changes that would improve the material conditions of grad students, adjuncts and non-tenured professors. These might include sessions on how to create a grad student union, how to obtain health insurance as adjuncts, how to organize a sit-in at your university for increased teaching stipends (as former Gulf Coast editors and students at University of Houston successfully did).

But no. Such panels do not exist at AWP. Meanwhile, there are all sorts of panels dedicated to political engagement. We can learn to “write resistively” or learn “Cartooning at the End of the World.” We can discuss “Editing for Community and Change” or “Strategies for Navigating Organizational Change.”

But, it seems, what we cannot, must not, should not ever discuss is the broken system staring us all right in the face. Perhaps it’s not very sexy to have a panel dedicated to collectively organizing for health insurance and a living wage. Or, maybe such panels might not be very welcome by those who actually sponsor the conference.

Becky Tuch, Q: Why does AWP barely touch the crises in academia?

Lately, I’m trying to find enough mojo to send out some poems. My thinking is that given current circumstances, having poems in (mostly) online journals offers more possibility that someone, anyone, will read them. Poetry like most arts is communicative, so poets need readers; I treasure my readers, but they are few. I love books, but my books do not sell well. That means the poems don’t reach an audience. This blog doesn’t have a host of regular readers, either, though there are some stalwart followers for whom I am immensely grateful. Then what are a poet’s options? Small-press publication (let’s hear it for those wonderful folks!) and self-publishing can get you the physical book, but for readers you have to do a ton of self-promotion. This is a skill I have never developed and that I do not, at my age, wish to learn. Besides, I am out of the job market now and have no need for a CV full of publication credits.

But I read literary journals. My colleagues in creative writing read literary journals. Some lit journals continue to produce paper issues, bless them, but more of them post poems on various social media platforms, where casual viewers might run across a poem and–who knows?–read it! Therefore, it seems to me that’s what I ought to be doing: getting my work in magazines, large and small, local and international, professional and amateur, one poem at a time as a kind and careful editor decides my poem suits the journal. I think that in 2026, more poems reach people online than in books. Am I wrong about that? I guess I could research that question if I really want to know.

Of course I love books and will never stop reading them, poetry books and other kinds. Of course I would be thrilled to have another book in print if the manuscripts I send out ever were to find homes. However, probably my focus this year will be on the more ephemeral but wider-reaching media forms. I want to remind myself that I write because what I want to say may be valuable to someone other than myself; might strike someone as beautiful, sad, or wise; might make someone think in a different way or learn something new. Poetry has always done that for me, after all.

Now if only I can generate the mojo…

Ann E. Michael, Midwinter mojo

I’ve lost my enthusiasm for all things writing, except the actual writing. I’ve barely tried to get published, picking publications and press that I have a connection with or that I really want to get into, mostly through sheer bloody-mindedness of getting rejections year after year. I’m determined that eventually I’ll find one they like. 

My poetry collection that was accepted in 2019, and delayed and delayed, will never be published, at least by that press as it is closing this year. The editor had long gone silent to my queries, so I stopped trying. I continue to occasionally send out that collection and my others to different editors, more out of habit than with any hope. 

Mostly now, I think of my collections as a record of my life and thoughts that will never really be shared until I’m gone, like my writing notebooks and my diaries, just a bit more thematically organised. And the thought of not publishing them doesn’t really bother me. […]

I wrote or finished 73 poems in 2025 which is higher than average for me, as most were written for a specific collection that will probably never be published. I’ve had an urge to write unusual love poems, so I’ve just gone with it. I think it’s complete, but as is my way, I will continue to tinker with it for a long while yet.

My new writing practice routines means I’m writing regularly, even if only just a few notes or scribbles. I try and draft out at least one poem a week, not necessarily a good one, but it’s a nice feeling on Sunday to have something typed into my drafts file. […] I’ve gone back to the process, what I love about writing, the slow accumulation of ideas, words on the page. 

Gerry Stewart, Sweeping Away the Last Clutter of 2025

Under my bangs
this smudged and gritty
cross a remembrance:
A dream of burning, my very
bones done in.

Kristen McHenry, Lenten Poem-a-Week Project: Week 1

Unbidden, I imagine
a womb

fashioned from
blue, purple, and crimson cloths

(knitting and weaving:
women’s work)

twisted yarn like blood vessels
intertwining, carrying blood

back and forth, looping in
the lungs of all creation, nourishing

us in this nest
where if we listen, really listen

we can hear the heartbeat
of Shekhinah.

*

Another poem from my current project, an expanded volume of Torah poetry. This poem arises out of Terumah in the book of Exodus.

Rachel Barenblat, Mishkan

Lately, I’ve been experimenting with my writing – (as in Dr. Frankenstein but using a journal and pencil in place of electrodes and lightning) – and it’s opened doors and closed windows for me. I’ve discovered a great deal in the power of words, but I’ve also found new rivers in myself. And that’s felt good.

I’ve spent the last two years moving into hybrid work – fusing genres, blurring lines – or that’s what I’m telling myself. But, it seems to be working on several levels. There’ve been a few falls from cliffs, of course, but I keep moving.

I’m more open to ideas, less controlled. A statement by Stanley Kunitz – “A poem has secrets that the poet knows nothing of” – has been a map for me. I apply his notion of “secrets” to all the forms of writing I’ve been working in – poetry, essay, cnf, flash.

I also hear words by Flannery O’Connor in this – “I write to discover what I know”. My own writing does reveal layers of self – layers I didn’t know were there, but they were. They’ve always been there. Waiting.

So – we wait – for the writing to appear. And, we never know when that’s going to happen. Of course, I’m meaning the moments of writing that lead to discovery – not the day-to-day writing, in whatever genre … the time set aside or found to allow the drafting to move forward. Writing with no plan, no agenda. Putting words on the page – or screen.

Sam Rasnake, The Experiment: Finding the New

Like all endings, endings in poetry are often caught between two extremes. It is tempting to slam the door too hard, or to slink out so quietly nobody notices you’ve gone. They are all the more difficult, I think, when a poet is writing in so-called free verse, though ending a (so-called) formal poem isn’t exactly easy either.

Perhaps, like all the best endings, the best endings in poetry aren’t endings at all. Looking back at the poems I wrote about on this blog last year, one thing I notice is the way in which they each close with musical and metrical effects which ring out after the poem is over: Thomas’s misty counties, Brooks’s twinklings and twinges, Masefield’s long trick, even Larkin’s whispering trees. Here is the final stanza of ‘Why Brownlee Left’ by the Irish poet Paul Muldoon, its abandoned horses staring out beyond the last line:

By noon Brownlee was famous; They had found all abandoned, with The last rig unbroken, his pair of black Horses, like man and wife, Shifting their weight from foot to Foot, and gazing into the future.

The horses can’t quite move forward into the future they’re gazing at, but they keep moving all the same. They seem to be caught there forever, shifting their weight from foot to foot. And one way in which Muldoon achieves this effect is by setting that ambiguous image, the not-quite-ending, off against the ‘closing’ rhyme which, again, is only half a closure (foot to / future). A half-rhyme is all it takes to set the thing ringing. Muldoon makes it look easy. It isn’t.

Jeremy Wikeley, Poetry of Departures

In the 1970s, I didn’t know poems could speak to my life as a young woman. I’d never heard a contemporary poet read in person. That changed in college when I discovered Diane Wakoski’s Motorcycle Betrayal Poems. Later, hearing Gary Snyder read about wildness and Gwendolyn Brooks describe love “like honey” made me realize poetry could be a living, breathing force. I wanted my students to feel that too—and to find the power of their own voices.

I also wanted to bring in some of the magic of InsideOut, the Detroit poets-in-the-schools program founded by Terry Blackhawk. I invited local poets from the University of Michigan or visiting writers passing through town. We hosted all-school readings, performances, and a beloved event called “Shorts on the Ledge,” where students read brief pieces from a hallway ledge during National Poetry Month. We partnered with Jazz Band, Dance Body, and the annual Art Show. We read poems on the first day of school and at graduation. Whenever the school gathered, we offered a poetry prelude.

In 2011, a colleague and I opened our classroom once a week for Poetry Club. We advertised in the student bulletin, hung posters, and I brought homemade cookies or muffins. Our formula was simple: read a poem, talk about it, write, and share. Students came because they needed a place to write what they wanted to write in school.

Fifteen years later, the club is thriving. In the early days, we begged for five or six students; now a dozen come regularly.

Creating a High School Poetry Club: Why and How – guest post by Ellen Stone (Trish Hopkinson)

When I was at school, the English department ran a (voluntary) verse speaking competition, in which we, well, spoke verse, competitively. It was immensely absorbing. One year, I did ‘Death, be not proud’ (alas, when I tried it just now, I only remember the first quatrain). Another year, I did a passage of Paradise Lost, (ending ‘Who durst defy the omnipotent to arms’) now lost to me. I knew other sections of Milton at university. I performed in several Shakespeare plays, and remember a fraction of them now, though I know my way around Hamlet reasonably well. In those days, though it was never a formal requirement, I took memorisation seriously. I once knew the whole of Ode to a Nightingale…

It didn’t all vanish, thankfully. And the poetry I learned subsequently has largely stayed with me, and I slowly add to my stocks, meagre though they are. (One thing I can recite in full on demand is Hilaire Belloc’s Matilda, of all things.) I decided several years ago to start memorising more, (including several poems by Robert Frost, which I used to say by heart to my children when they were little), and though I am, and always have been, an insufficient pupil, bad at schedules and consistency, I am not entirely failing at that endeavour even now, though I do far too little.

Last year, I memorised ‘Daffodils’ by Herrick. I am currently learning ‘My true love hath my heart.’ Alan Lascelles, Private Secretary to King George VI (and also to the Abdicator—hiss) knew Gray’s Elegy by heart, as, once, did so many English school boys. Lascelles was appalled to learn that the king hadn’t even heard of it. Perhaps I shall learn that one next. I am resolved to take memorisation as seriously again as I used to at school. (Join me!—though you should expect me to fail!)

Henry Oliver, George Steiner breaking my heart with his description of the way people used to memorise poems, Bible passages, classic works.

The students look at me as if I’m the lab
animal in the crate, and they’re the scientists

circling the room with clipboards and pens.
I dearly want to know: what will it take

to kindle a fire, get them to care
about stories and poems, warm up

to metaphor and meaning? Toward the end
of the session, they shut their tablets

and zip backpacks close, heave out of their
seats and walk out of the room— expressions

mostly unchanged as I erase the board, return
the matchstick to its box marked “strike anywhere.”

Luisa A. Igloria, Strike Anywhere Match

This scene was outside King’s College Cambridge yesterday [photo]. Typewriter at the ready, the poet offers the public a “Poem on the Spot”. No AI.

Today I went to Huntingdon, about 30km from Cambridge. They have an alley of murals I didn’t know about, featuring T.S. Eliot, William Cowper, Lucy Maria Boston, Henry of Huntingdon, George Herbert and Samuel Pepys.

Tim Love, Street Poetry

I am currently on hiatus from daily poems in favor of hammering away slowly [at] plays as I try to increase my skills there, but will be making an e-zine in March of the Bluebeard poems (and a special print book object edition for Patreon subscribers, so keep an eye out for that.) You can still get in on the action there before the end of this month and land a signed copy of CLOVEN and my little 2026 desk calendar featuring collage work. This was a small print run, but I hope next year to make both a spiral-bound calendar and a desk standing version.  

Tuesday, we are headed to Steppenwolf to see another Strindberg play, Dance of Death, which looks to be about a contentious marriage, which fits well as I am finishing up a first draft of the Chopin adaptation.  This week, we also have new bookshelves arriving to deal with the living room situation, in which they are basically collapsing under the weight of way too many books[.]

Kristy Bowen, notes & things | 2/22/2026

How easy it is to build a house from the pieces at hand. A mini table here, a houseplant and storage boxes there. With glue, scissors, pencil, cardboard, wood. But who says it couldn’t look completely different? Each little house remains one model among many.

marks
on the new floorboards
years ago

How many variations could be created? Imagine them in a single line. The judges enter. Point with their fingers. Take notes. Look concerned. Smile. Move back and forth.

How easy it is to read the room but forget the house.

Kati Mohr, Compass Needlework

I’m fascinated by the potentially infinite array of how literary influence shapes writing. How could American short story writer Lydia Davis, one of the most striking prose stylists of the past few decades (as well as one of my personal favourite writers), profess that the late Connecticut prose poet Russell Edson (1935-2014) was the most important writer on the development of her style? Whatever overlap between their work might exist, one of these things is not like the other.

One of the first of my contemporaries I encountered with a personal library as large as mine was the late Toronto writer Priscila Uppal (1974-2018), and there was something both striking and wonderfully exciting upon realizing our libraries had little to no overlap. From what I could see, only P.K. Page’s Hologram (1994) was the exception, although I’m sure there were others. Based on her library alone, one might gather that Uppal’s was a literature fueled by a narrative lyric with a more European base, offering a heft of titles by Guernica Editions and Exile Editions, which sat as a counterpoint to my own, rooted in 1960s Canadian postmodernism: west coast TISH poetics, Talonbooks and Coach House Press, into the prairies and south, towards Black Mountain, Richard Brautigan and the San Francisco Renaissance. I remember thinking how glorious it was to see a collection so wildly different but equal in scale, and the two in counterpoint suggested to me the mark of a healthy, vibrant literature: knowing these alternate perspectives were both held in high regard. If you want a quick overview of how any writer is shaped, head straight for their library.

Of course, influence is rarely a straight line. A collage, perhaps, or a constellation. I remember a conversation with Kingston writer Steven Heighton (1961-2022) and Ottawa poet David O’Meara, back when O’Meara had that apartment in Ottawa’s Lowertown; how they both swore by John Berryman’s “Dream Songs,” as collected through his 77 Dream Songs (1964) and His Toy, His Dream, His Rest (1968). I remain baffled by their attachment to the work. I’ve also never understood how anyone could enjoy the poetry of Don Coles, another poet I know admired by Heighton and O’Meara. What am I missing? The years I’ve attempted to return to the work of Robert Duncan, unable to grasp the appeal, despite admiring the work of multiple writers who swear by him; despite my holding Duncan’s contemporary and compatriot Jack Spicer as such an important poet across my own trajectory, as well as Robin Blaser, the third in their triumvirate of American poetry and poetics. The San Francisco Renaissance: Spicer, Duncan and Blaser. What am I missing?

In some ways, I find Davis citing Edson reminiscent of longtime and former Talonbooks publisher Karl Siegler who once offered that he could see how the works of Vancouver poet George Bowering or Montreal poet Artie Gold influenced my work, but couldn’t understand my attachment to the work of the late prairie poet Andrew Suknaski. I mean, I thought it might have been obvious, but I suppose not: I came to Suknaski through the work of Dennis Cooley (and other prairie writers, I’m sure), latching onto Suknaski’s self-described “loping, coyote lines,” and quickly realized an affinity to how he returned to writing on the histories and complications of his geography-of-origin, a geographic and cultural space that had not yet been articulated through poetry. This is where I might point to the crowd, and bellow: I say “Glengarry,” you say “Wood Mountain.” A chant begins.

rob mclennan, Lecture for an Empty Room

For former Indiana Poet Laureate Norbert Krapf, it took nearly 50 years of listening to the deepest, locked-away part of himself to address the profound abuse to which his Catholic parish priest subjected him when Krapf was a child. During the period of that abuse, the priest took the photograph that became part of the cover art for Krapf’s 2014 autobiographical collection Catholic Boy Blues (Greystone Publishing), and gave it to Krapf’s parents. That haunting photograph, an evocative visualization of the painful words comprising Krapf’s poems, contains both dark secret and starker truth. Krapf wrestles with both over the course of his four-part collection by assuming four dramatically different yet intertwined voices: the boy who suffers sexual abuse, the man who sets upon the “healing journey” that requires reconciling the boy he was to the adult he became, the priest whom Krapf allows to engage in dialogue with the boy, who finds in himself the extraordinary courage to speak back once and for all, and a wise figure Krapf calls “Mr. Blues.” The latter speaks in four voices, too — friend, advice-giver, counselor, mentor — that if they could be sounded as one, might best be described as “savior,” for Mr. Blues ultimately helps the boy Krapf was and the man Krapf is today to “break free” of “the language of pain” to sing as “one with the spirit inside me” where hope and forgiveness, even love, reside. Mr. Blues teaches boy and man to see that

there’s always a hopeful boy inside the man. Deep down lives a hopeful boy inside the man won’t quit fighting till he comes out best he can.

In that final “Love Song for Mr. Blues” from which the above lines are quoted, we find all the reasons Krapf is able to survive his harrowing journey.

*

Catholic Boy Blues, the twenty-sixth of Krapf’s more than 30 books, is dedicated to “my sisters and brothers of any age in all lands abused by priests or other authority figures.” As anyone knows who pays even slight attention to the news, especially over the last two decades, an enormous group of Catholics and former Catholics — Krapf now known to be among the thousands of primarily male adolescents abused — suffered a profound silencing, because of the presence of priest-pedophiles in the Church. Krapf movingly describes that silencing:

Not even the great
visionary wordsmiths
Isaiah and Jeremiah

had to find words
to tell their people
how it feels

for a boy
to be so defiled
by a priest

that for fifty years
he keeps his mouth shut
even to those he loves.

~ “Not Even Isaiah and Jeremiah”

In his acknowledgment in the Preface that his “responsibility and mission as a poet” oblige him to share the “dirty little secret” with the public, Krapf, born in 1943, bears startling witness to art’s power to save when, as the persona Mr. Blues says in “Mr. Blues Wakes Up,” we can “sing it straight.”

Maureen Doallas, Norbert Krapfs ‘Cathlic Boy Blues’

Part of the reason why Isobar is a vital press is because [Paul] Rossiter has a clear purpose in mind for it, a purpose with three parts or strands. The first of these is to bring into English the work of key 20th century Japanese poets who have been generally neglected, poets like Yoshioka, Kiwao Nomura, Rin Ishigaki and Sanki Saitō (to name just ones that I’ve reviewed). Many of these poets engaged with western poetry; Yoshioka translated Rene Char, who was a key figure for Nomura, and Ishigaki was also clearly influenced by surrealism. Equally, the VOU poets were clearly in conversation with western concrete/visual work.

The second strand is the publication of English-language poets who live and work in Japan, and who engage, to one degree or another with Japanese literature and culture. The result is that Isobar books are a venue for cross-cultural fertilisation in very real terms.

Glasgow–Tokyo Line by James McGonigal and John Pazdziora, subtitles An East-West Hyakuin, fits perfectly into this strand. A hyakuin, for anyone who doesn’t know, is a 100-poem renga, or linked verse, written collaboratively by two or more poets turn-taking. There are rules or conventions to the form that McGonigal and Pazdziora follow, with one key exception; their collaboration was not in person and limited to a single block of time, but extended and conducted through email.

Another interesting aspect of the book is the blend of languages, with most of the text being in standard English, with a healthy leavening of Scots, and the odd hint of Japanese included. This has the effect of making it seem like there are more than two voices at play at points.

The linked verses hover around the passage of time, the seasons, mortality, impermanence and, ultimately, cyclical renewal.

Can fresh leaves foretell
the snick-snap of garden shears
on October days?

There’s a sense of the human integrated with the Buddha nature of the world:

Stretching for plums, my fingers
greet a snail. Good day, neighbour.

Billy Mills, Several Isobars: A Review

I love this love poem, the “philia” kind, dear old pal. Nostalgia in its “algia,” an ache, but funny and odd, in the way that old friendships and memories can be. There is a helplessness to it, how the speaker is awash in his own foibles, ones that he knows he can admit to this old friend, who likely knew them all too well, and maybe had a few more. It cracks me up. It makes me sad-laugh, laugh-cry, this apostrophe, which is a strange word for speech or a poem addressed to a person, as its etymology lies in words meaning “turning away from,” but is also used to describe an indicator of possession, as well as an indicator of something missing. Which also makes me sad in a isn’t-that-funny way.

Marilyn McCabe, the fate of the cruel & unusual

How should I be? is the question I’ve been asking myself these last two months. If my lifespan is now counting down in years or months or maybe even weeks rather than the decades I expect we mostly luxuriate in imagining, what is it I should do with a day, an hour, a breath, a synapse? What should be my mindset, and the means by which my time—imaginary god—is made? Thus far I have tried: pious, melancholic, pragmatic, defeated, paralyzed, depressed, and, simply, numb: unfeeling, unthinking, if-I-don’t-move-nothing-else-can-go-wrong. Those of you who know me in real life can probably guess that none of these has fit particularly well.

One must have a mind of winter I thought to myself yesterday, getting dressed for a run, and as I ambled along in safe-heartrate-zone I found myself transfixed by the verbs: to regard, to behold. Stevens was an insurance executive, and legend has it that he’d send a page down the street to the library to copy out definitions and etymologies of words he was turning over in his mind whilst writing policies and other boring business things, a fact I take to mean: there is nothing accidental about any word that turns up in one of his poems. It’s not simply that one must accept one’s circumstances in order to understand them so much as that one must accept them—develop a mind for their reality—in order to see them clearly and thus to hold them in esteem, to see what is remarkable, what can be held dear, no matter the odds.

Vanessa Stauffer, “The Snow Man” by Wallace Stevens

In addition to showing us that grief is both a complex shared and unique emotion, Webb suggests that there are many forms of loss, just as complex and difficult to resolve. in She called her Melanie we meet the unresolvable loss of a mother who gave her child up for adoption; in New and to him who came from my body we find the loss of a way of life experienced by a mother on the birth of her first child and the loss when that child gains independence; and in  If only you didn’t have to shove your living in my face we find the loss and ultimate recovery of self-respect during and after an abusive relationship.

There will be many potential readers who have experienced grief in their lifetimes: it is an inevitable consequence of having loved.  There will be much to connect with for such readers in this collection. However, like all literature worth reading, Webb offers us fresh perspectives and insights, deepening our understanding in emotionally intelligent poems of great skill.

Nigel Kent, Review of ‘Grey Time’ by Julia Webb

Among the poems one really doesn’t expect, there’s this: a poem about Christ’s forty days in the wilderness by Robert Graves (1895–1985). Graves was young when he published the poem in his second collection, the 1918 Fairies and Fusiliers. He’d been through the war, become friends with the poets Siegfried Sassoon (1886–1967) and Wilfred Owen (1893–1918), and published his own war verses. (In 1985, a memorial was placed in Westminster Abbey for the poets of the First World War. The long-lived Graves was the only one left to attend.)

He had yet to write his memoir of the war, Good-Bye to All That (1929) or his strange book about poetry’s beginning in worship of a divine mother figure, The White Goddess (1948). His best-selling historical novels, I, Claudius and Claudius the God, wouldn’t appear till 1934 and 1935.

In 1918, for that matter, Graves had yet to make a public point of his loss of faith. By 1948, following James Frazer’s The Golden Bough (1890–1915), Graves would insist in The White Goddess that “Christian legend, dogma and ritual are the refinement of a great body of primitive and even barbarous beliefs, and that almost the only original element in Christianity is the personality of Jesus.” In Today’s Poem, “In the Wilderness,” however, Graves emphasized not the personality but exactly those mythopoeic elements of Jesus. (He would later call it his “last Christian-minded poem.”)

His fantastical account of that mythopoesis is aided enormously — turned nearly into an incantation prayer — by the rhymed two-stress lines of the poem and its forced dactyls. The meter quickly turns artificial, standing outside the natural words to become the kind of musical chant we know from nursery rhymes and counting games.

Joseph Bottum, Today’s Poem: In the Wilderness

[Geoffrey] Heptonstall explores the nature of storytelling and how a narrator can try to influence a reader to draw a desired conclusion. However, a narrator can’t control a reader, especially a reader with an enquiring mind, who reads and sits with what they’ve read to bring their own lived experience to the text and question it. Ultimately, Heptonstall also questions what truth might be. A narrator doesn’t tell the same story twice, placing emphasis on certain details can tailor the story to a different audience, who, for cultural or personal reasons, might need different arguments or persuasion to see the narrator’s viewpoint. “The Truth on the Tongue” is a quiet, thought-provoking collection that aims to recreate the sense of timelessness that is an audience listening or reading a tale.

Emma Lee, “The Truth on the Tongue” Geoffrey Heptonstall (Cyberwit) – book review

Last week I was struck by the wording of a Latin memorial composed in the 1660s by Payne Fisher — once Cromwell’s poet, though glossing over that phase for obvious reasons by 1665 — for one Jane Robinson, wife of Thomas Robinson, protonotary of the Common Pleas and prominent member of the Inner Temple. Jane died in November 1665, aged 49, of metastatic breast cancer. Most unusually, the memorial specifies the disease and even how it was treated:

Septendecim Annos
Cum Marito suo suavissimè feriata est,
Et ab Ipsius sinu demùm malevolè divulsa est
Per MORBUM CANCRALEM.
Cujus infandos Cruciatus postquàm diù victrix pertulisset,
Et Laevè Mammae detruncationem
Intrepidè passa fit:
Veteri (post intervallum sex Mensium) revertente Morbo,
Et vitalia validiùs invadente,
Fato concessit:

This means:

For seventeen years
she rejoiced most sweetly in the company of her husband,
and was at last cruelly torn from his embrace
by CANCEROUS DISEASE
after she had long victoriously endured its unspeakable torments,
and had intrepidly suffered the amputation
of her left breast:
when the old disease returned (after an interval of six months)
and invaded her vital organs more powerfully,
she yielded to fate.

This describes a mastectomy — surely a very horrible business indeed in the 1660s, without any anaesthesia — that Jane surprisingly survived, followed by a recurrence of the disease, which spread into her vitalia, i.e. her interior organs. This seems to describe metastasized cancer, recognised as such. Although general statements about the courageous endurance of suffering are quite common in elegies and memorials, this sort of detail is unusual and must have been requested specifically, presumably by her husband.

Fisher’s inscription is prose, not poetry, though it is densely rhetorical in a way that we might associate more with verse. The pronounced alliteration for emphasis — as at Veteri (post intervallum sex Mensium) revertente Morbo, / Et vitalia validiùs invadente, is typical of Fisher’s style. In any case, the distinction between Latin prose and verse in this kind of text was fuzzier than you might think: the mid- to late seventeenth century saw a particular vogue for a kind of free verse in Latin that was related to the fashion for the ‘literary inscription’. (I’ve written about Latin free verse and related forms before here.) Fisher, who had a sharp ear for a new trend, was rather a pioneer in this form. Back in 1651 he composed an elegy for Henry Ireton the Latin of which is a very early British example of this kind of free verse. The parallel English version uses rhymes, and indeed it is parallel-text examples like this help to demonstrate that this sort of Latin was understood as verse, rather than prose.

Victoria Moul, Dying is a difficult enterprise

“The moment of writing is not an escape, however; it is only an insistence, through the imagination, upon human ecstasy, and a reminder that such ecstasy remains as much a birthright in this world as misery remains a condition of it.”

At one point in March 2024, I copied these words into a yellow notebook. It was the spring of Larry Levis; azaleas aching to bud, stammering possible colors in the margins of former journals. I remember thinking spring would destroy me, as it does annually, gutting me with its flushes and fevers, distracting me from the needs of surrounding mammals. Each day lengthening by inches of light. Moths moving like nocturnes near the doors. And Levis’ poems garlanding the floor of the porch with their gentleness…

WOUND

I’ve loved you
as a man loves an old wound
picked up in a razor fight

on a street nobody remembers.
Look at him:
even in the dark he touches it gently.

Like the ravish of spring, Levis seasons his stanzas with unremitting tenderness for life, the sap-work of being. I return often to his “My Story in a Late Style of Fire,” for the momentum it accrues as it winds down the page, working the space between the biography and the apologia:

I also had laughter, the affliction of angels & children.
Which can set a whole house on fire if you’d let it. And even then
You might still laugh to see all of your belongings set you free
In one long choiring of flames that sang only to you—
Either because no one else could hear them, or because
No one else wanted to. And, mostly, because they know.

… and for the inflammatory, unforgettable scherzo:

One of the flames, rising up in the scherzo of fire, turned
All the windows blank with light, & if that flame could speak,

… and for how Levis circles the figure of Billie Holiday, a talismanic figure that animated his jazz pantheon, jazz being the musical form that Levis deployed and studied for its repetitions and returns and metaphysical resonances.

“My Story in a Late Style of Fire” is a self-portrait that leaps from the canvas like the face in Caravaggio’s convex shield, occupying the continuous present of poetic address. Yet its speaker takes leave of the reader with an embrace, a likening as bright as it is critical:

I know this isn’t much. But I wanted to explain this life to you, even if
I had to become, over the years, someone else to do it.
You have to think of me what you think of me. I had
To live my life, even its late, florid style. Before
You judge this, think of her. Then think of fire,
Its laughter, the music of splintering beams & glass,
The flames reaching through the second story of a house
Almost as if to—mistakenly—rescue someone who
Left you years ago. It is so American, fire. So like us.
Its desolation. And its eventual, brief triumph.

Brief, it is. Brief as the blooming set to a season. And what literary form turns this brevity to face vastness? Poetry.

Alina Stefanescu, Larry Levis: For love of immanence.

In the interests of research I’ve been doing some investigating. Just how easy would it be to pass off an AI-generated poem as one’s own work?

So on Chat GPT I offered the prompt: “Can you write a 14 line poem with a science fiction theme in the style of Caroline Bird?” In a few seconds this is what it produced:

The British Secret Service issues me a sensible coat
and a name that tastes like static.
I learn to listen through walls politely,
to sip tea while history clears its throat.
My handler says don’t fall in love—
everything leaks eventually.
The dead drop is a park bench feeding pigeons secrets.
I memorise faces the way others memorise prayers.
At night, the truth sleeps beside me, fully clothed.
London keeps blinking like it knows.
I file my feelings under miscellaneous,
and burn the rest with the kettle on.

Once I’d tried the same exercise with four or five other poets a few commonalities started to leap out, such as heavy use of simile, often one ‘quirky’ idea per line, little or no through-references, sonic echoes or layered meanings. The poems kind of looked like poems but there wasn’t much below the surface, Which ties in with the fact that AI is only privy to what’s already been written. Or as Rachel Piercey, editor of Tyger Tyger said to me: “Each new poem works on its own terms – a highly individual, poem-by-poem house style that AI could never comprehend, because it has never been done before and AI can only look back.”

The twist in the tail is that I then ran these AI-generated poems by Originality.ai, an AI engine trained to spot AI in texts. It’s not fool-proof as is has been trained primarily on non-fiction texts, but the result was pretty conclusive. […] Busted!

Robin Houghton, Can AI engines write poetry?

This my the 52nd free newsletter / essay / manifesto / article and it marks one year of writing weekly dispatches on this platform. It is also the tenth and final chapter in a series I’ve been writing about the poet John Keats and his last days in Rome.

February is an important month in the Keats calendar. It was in February of 1820 that the poet suffered his first lung haemorrhage, coughing blood and understanding the seriousness of his condition. He would die the following February in Rome, cared for by his friend, the artist Joseph Severn.

Over these last weeks I’ve described events leading up to his death and it doesn’t make for easy reading. We know how this story plays out and who really would want to follow it toward its inevitable, uncomfortable, painful end? This wasn’t exactly the reason the poet who wrote to me gave when she left but I think it had something to do with it. She’d spent long periods of last year in hospital, in pain and witness to the pain of others. Weekly instalments describing another poet’s demise isn’t exactly the most comforting material to receive. I myself find a fatigue has set in as the story of Keats approaches its sad conclusion. I mean, what do you say? I mean, what can you say? […]

I thought I’d shift focus, not in order to avoid describing how a light went out, not to ignore the Bright Star of this story but to consider its supporting actor, Joseph Severn.

Severn had been with Keats on his journey from London in September of 1820 when the Maria Crowther set sail on an arduous voyage to Naples. He was there for the poet’s 25th birthday in October spent in quarantine on their ship in the Italian port. There are stories that he threw Keats’ opium overboard into the Bay of Naples believing, with their arrival, the promise of fairer weather would restore the poet’s health.

Severn felt Keats no longer required the drug he’d used to treat the pain of his condition and the sore throats he suffered brought on by coughing fits. Severn later removed (another) bottle of laudanum from Keats’ possession in Rome when he feared the poet may try to take his own life. Severn was a man of faith. A believer in God. Keats was not. While Keats didn’t possess the same fierce atheism that earned Shelley the epitaph of ‘the infidel poet’ he was a free thinker, his devotion was to poetry. That he may have been tempted in his last days by the ‘ungodly’ act of suicide was something abhorrent to Severn. Although it goes too far to say he’d rather see his friend suffer in acute pain than provide him with oportunity to end it forever we do know how tormented Severn was in his duty of care, how he wrestled with decisions such as this.

Nicholas Roe, chair of the Keats Foundation and fellow of the Royal Society of Edinburgh, states in his 2012 biography that he believed that Keats was in fact an opium addict and Severn, among several of his friends, was aware of this. It is a claim, of course, and there’s no real evidence beyond the jealous mood swings Keats displays in letters to his fiancee Fanny Brawne and veiled references to the use of opiates (in Ode to a Nightingale for example) to support it. He certainly didn’t have the same appetites as Samuel Taylor Coleridge who was a bonafide junkie and the first poet to enter rehab. But that’s another story.

Jan Noble, Nº52 Loving the pain away

Whitman’s words in the preface to the original edition are at least as radiant and rousing as the verses themselves — words that continue to enliven heart, mind, and spirit a century and a half later. He writes:

The land and sea, the animals, fishes, and birds, the sky of heaven and the orbs, the forests, mountains, and rivers, are not small themes … but folks expect of the poet to indicate more than the beauty and dignity which always attach to dumb real objects … they expect him to indicate the path between reality and their souls.

And yet he does indicate the path. In a passage partway between sermon and commencement address, he writes:

This is what you shall do: Love the earth and sun and the animals, despise riches, give alms to every one that asks, stand up for the stupid and crazy, devote your income and labor to others, hate tyrants, argue not concerning God, have patience and indulgence toward the people, take off your hat to nothing known or unknown or to any man or number of men, go freely with powerful uneducated persons and with the young and with the mothers of families, read these leaves in the open air every season of every year of your life, re-examine all you have been told at school or church or in any book, dismiss whatever insults your own soul, and your very flesh shall be a great poem and have the richest fluency not only in its words but in the silent lines of its lips and face and between the lashes of your eyes and in every motion and joint of your body.

Maria Popova, Walt Whitman’s Advice on Living a Vibrant and Rewarding Life

I have been looking at rough drafts, as I’ve been doing when I don’t have a new poem bubbling up.  I am surprised by how many poems came from the bushel of apples I bought in October.  In the future, when I deliberate the wisdom of buying apples in bulk, let me remember how many ways those apples fed me.

Kristin Berkey-Abbott, Tuesday Scraps: Texting Mix-ups and Passings and Other Goblins

After last weekend’s yarn show I set myself a catching up kind of a week. The kind where sparkly conversations with good friends featured amongst time to tackle admin type things and time to see if the poems that wait patiently in the draft folder are ready for polishing. The kind of week without a particular routine which allowed for resting and for seizing the moment when there was a gap in the rain to take a daily stroll.

It was good to get out for daily walks again after having recently had to wait for my cough to diminish. I felt my body easing its way back in to striding out and being glad for being out in the fresh air. I also realised how much I had missed listening to music for that dedicated segment of the day. My soul shines more fully when the right sounds are in the day. The country road route is currently muddy and wet, but I like its familiarity as I get back into the swing of things. The fact that walking this route takes as long as listening to the album Personal History by Mary Chapin Carpenter is also rather splendid.

It was good to have a free and easy week, it felt rather like having a springboard to jump from on the journey towards spring. Spring is my favourite season, and I love the feeling of entering it with a sense of renewal and to revelling in the newness it offers. So many reminders of growth as the rhubarb stretches out new stems and the snowdrops flourish in the borders. Mixing these wonderful visuals in with the joy of lengthened days makes so much seem possible. It even had me venturing into the garden with a pair of secateurs to begin the big tidy up.

Sue Finch, I SEE BLUE SKY

It’s an all-white affair, the blizzard sweeps
in with style, its blinding white tux,
bow tie and stiff starched shirt,
its grandeur, its threats and proclamations,
its show of power. In a flick of its
handsome wrist, it shows us who’s who.

How blankly we stare at its parts,
its top hat and white entrails,
wanting, not wanting its magic entourage
to disappear.

Jill Pearlman, Mr. Universe

春泥に厚き硝子の破片かな　松本てふこ

shundei ni atsuki garasu no hahen kana

            spring mud
            a thick piece of glass
            in it…
                                    Chōko Matsumoto

from Haiku Shiki (Haiku Four Seasons), August 2025 Issue, Tokyo Shiki Shuppan, Tokyo

Fay Aoyagi, Today’s Haiku (February 17, 2026)

This week: cobra mating season, the hand of a Medieval scribe, a riddling hermit guarding a magic portal, and much more. Enjoy.

It has been awhile friends and a lot has been going on in the world since I last posted here. These days I am trying to balance my life as best I can. Somedays I do that better than others. I am sure many of you feel the same way.

Writing and reading poetry helps. It focuses my attention to the long arc of history, gives solace, expresses what so many of us are feeling or thinking these days. I read poems written during times of upheaval and remember that humans have a long history of bad behavior and yet, and yet, the pink camellia in my backyard is bringing forth her blooms, the birds are still arguing who gets the best spot at the suet cube, and my husband once again has the coffee ready for me after my long night of sleep.

Recently my husband and I took the train from Portland to Seattle. We stayed two nights in the hotel where we had our wedding reception 37 years ago, walked the city, and took the monorail to the Opera. We met family for dinner, and even took in an exhibit at the Seattle Art Museum. Seattle is not the city it was when I lived in the area 8 years ago. My favorite stores were gone, entire blocks are boarded up waiting for new tenants, there is still homelessness, and drug use on some streets. In general, it looked worn out, much like I feel these days. And yet, and yet, the Seahawks fans were out by the thousands, the Olympics in the West were as beautiful as they have ever been, and the coffee at Storyville was just as good as I remembered it.

I recently took a class with the poet Danusha Lameris, who shared that we often write to our “irritants”. Those things that get under our skin and keep rubbing at us. Today, I had a poem published in the online journal RADAR POETRY titled SEEN. It is a narrative poem about a young boy who lived in the same small coastal town I lived in as a kid. This is the second poem I have written about him, and I have wondered why I keep doing so. Why the memory of him is like a burr in my sock. I think in the end, I have a need for him to be seen like the image above, beyond the dark winter trees. I think somehow in these heavy days of heartbreak, I finally acknowledged his pain.

Carey Taylor, SEEN

Enlightened men are more likely to pump iron and own bitcoin stocks. Positivists and tech-bros are more likely to support the genocide of Palestinians. The possibility of greening the desert commits itself to banishing all nostalgia for the actual land as shepherded by its inhabitants for centuries. “We obviously don’t think nostalgia can cause a person to commit murder anymore, or advertising firms wouldn’t encourage companies to use nostalgia in their marketing,” writes Grafton Tanner. “The truth is, there actually isn’t much of a difference between the words of the positivists and Fabrik Brands. In fact, they’re both trying to accomplish the same thing: the eradication of longing.” […]

In the interest of poetry, I need to detach my brain from the exhausting emptiness of the commercialized present. Longing is what poetry does. Longing finds a loose solace in the “frequency of images of the moon,” that source of nostalgia that humans still cannot quite fix in their discourse. I love whatever it is about the moon that continues to escape us.

Alina Stefanescu, Notes on nostalgia

butter in the pan:
it sings its song
of browning

Bill Waters, Hopewell Valley Neighbors magazine: February ’26

I also know there are so many poets who have died homeless in San Francisco, and that is not what I aspire to do, feeding pigeons in the dark. Near the end of Wanda Coleman’s life, we were giving her money to live and collecting more to support her. I called one friend, a poet, to ask him if he would be comfortable giving something. I felt kind of weird, thinking maybe he would say that she shouldn’t need help when she’d lived a grand poet’s life, but he said, “Kate, if you’re asking me if I understand that as poets, we don’t manage our money, and we might be someplace else in our heads, I know that.” And I thought, I got you. We might be building castles in the air, we might be writing the blues or drinking the stars, but we don’t spend our lives making, counting, or spending money.

For all of us writers and creatives, the wandering and the wooing of the muse is the substantial part of life, the nourishment of ideas. If you have kids, which I do, it gets tricky. You have to feed them. But when you aren’t young anymore, you have to think about the trajectory of the rest of your life. No one will be able to fully take care of you. In the end, I wish Wanda had been cared for better.

In writing, there are two ways to approach a story: plotting and pantsing (figuring it out as you go). I am not a plotter. I am a pantser. My husband and I are both writers, so we live in a plotless world. At times, it’s indecently plotless. But I am leaning into plotting and planning: write big books, build up the press, swim more, find another way to make a living so the hubby can work less. In April, for our birthdays, we’ve planned to visit my sister-in-law in Murrieta and go to sushi together. I plan for love, for family, the dream of a life of tranquil Sundays.

Kate Gale, A Dream of Tranquil Sundays: How We Value Our Lives

The cats sigh and briefly stretch, spreading
their toes apart, twitching their ears
as a gust kicks loose snow into a swirl—

a kind of dust devil on the lawn,
a devil made of icy crystals. Apparently,
winter is not as tired as we are.

Ann E. Michael, Tired

It’s not a sun, or moon, but has something of their capacity to shine. It’s the colours and how they fell into place, randomly. This was a mat I made for my daughter, a rather wonderful photographer living in the Netherlands. [image]

This year my seventh collection of poems comes out with Salt Publishing. My first collection, Powder Tower, was published in 1994, the year she was born. In glorious ignorance when it was shortlisted for the 1995 TS Eliot prize I had no idea of how lucky I was. Well, two small children, freelance working – daily life was distracting. 

But this collection’s title, Making the Wedding Dress, marks a lifetime of change from gunpowder to silk…and the wedding dress was real, for my daughter. My son played piano as she walked into the hall with her dad. The sequence about sewing that gave the book its title does feel like it’s summing up a lifetime making clothes, covers, mats, bags, costumes, you name it – whatever scraps and a machine can come up with. Zero waste, repurposing, there are new terms but I feel sewing’s about respect as well as meditation. And the rest of the book – there are strange poems about modern living, the tensions we exist among, about money, sadness about lost species that were part of my childhood and I thought would always be around, like snowy winters, watching age catch up and wring out memory. How lucky, though, to have a cover image from my fabulous friend Jane Fordham, whose work is continually surprising, revealing, unique.

Jackie Wills, Not a sun or moon

Across the lobby, in the bar and restaurant behind us, they are setting up for Valentine’s day. It’s all ruby balloons and red rose petals. It’s the kind of scene that Philip Larkin, the slippers and gin and pipe smoke poet of Hull would add a good doleful drone to as he watched the couples come in, as he watched the blokes slouch out. Only he’d probably do it tomorrow. He’d do it when the balloons were sagging, the roses wilting. It is Keats who’d be turning the volume up, adding pulse and throb to the occasion, Keats who’d be accused of making a fuss, of going over the top. And I’m not sure which team I support today, which game I want to see played. Is it flare and fancy footwork or composure and a solid work rate I’m after? There were 4000 Chelsea fans in Hull last singing in the snow and I thought about Keats saying, “Love is my religion – I could die for that.”

Jan Noble, N°51 Love is my religion

Love is a lot
like physics:
It takes study

to understand
how masses —
yours, his —

attract, how his body
heat conducts
and your heart rate

accelerates before
either has had time
to evaluate impact.

You think you get
principles of velocity […]

Radio station KPBX in Spokane, Washington, invited students of St. Andrews-Sewanee School, Sewanee, Tennessee, to select and read on the air (SAS owns and operates its own radio station, SASradio) poems with a science focus. In searching online for such poems, the students and their faculty sponsor came across my “Love Is a Lot Like Physics” and wrote to ask permission to read it on air. The poem was broadcast and recorded on “Poetry Moment” on Spokane Public Radio on October 5, 2023. It was read by student Kendall Elder.

Maureen Doallas, Love Is a Lot Like Physics

There is a difference […] between an editor stating that their journals are labors of love in order to make writers aware of the conditions under which their magazines are created, and editors stating their journals are labors of love in order to extract sympathy from writers and, as [Anandi] Mishra writes, “exploit earnest writers for cheap labor.”

Case in point:

Angel Food Mag: “This is a labor of love and unfortunately, we cannot pay writers.”

The Garlic Press: “Unfortunately, this magazine is a labor of love, and we cannot offer payment for publication at this time.”

“Whale Road Review is a labor of love and can’t offer monetary payment at this time, but we include a ‘tip the author’ feature so readers can send money directly to our writers.”

Obviously, most writers expect these conditions at literary magazines. Payment is unfortunately not the norm. But framing the inability to pay writers—which is the basic professional standard in every other market besides literary magazines—is like a tug on the heartstrings while getting robbed. It’s bad enough that most writers don’t get paid at literary magazines. Do we need to use love as a means to justify the practice?

Becky Tuch, Q: What’s with all the luvvy duv “labor of love” malarkey?

I didn’t have the highest hopes for Valentine’s Day, but we took the arduous trip downtown and back to attend the Spectacle du Petite show at Roq La Rue, which features a ton of wonderful artists including my current art crush, Dewi Plass, whose works Glenn photographed me with. Below are some of the pieces, including the fennec fox piece, for you to enjoy. However, I recommend a visit to the show! Glenn also took me to a downtown bookstore, so I could peruse lit mags and magazines not available to me on the East side. The whole thing wore me out, but I was happy I went. Glenn made duck and strawberry cupcakes, and we had dinner at home, which was lovely. (I also received two rejections—one book, one lit mag—on Valentine’s Day, which seems like a slap in the face. Not cool, places that reject on V-Day. It’s a hard day for a lot of people! Geeze!)

Jeannine Hall Gailey, Valentine’s Day and Artist Dates, Birds in the Cold, Melancholy, AI and Voting Rights

Even now, in my sixties, I keep falling
in love with things. The crumpled
texture and weave of linen, the sharp
clean edge of a cotton collar, the soft
slouchy hems of bright socks.

Luisa A. Igloria, Self Portrait, with Once-Lonely Sheep

In addition to eating way too many raspberry and lemon paczki for one person this week and the rest of February, my other treat was getting a new tattoo, a pair of fancy and decorative scissors. Lately I do more digital work than analogue (something I am vowing to change this year) but when I did work more with physical materials, I always preferred scissors over X-actos, which sometimes meant my cuts were unweildy, but I was just more used to them (though it depends on the scissors.)  They are the first tattoo on my left arm, which I don’t plan to create a sleeve, so it stands alone on my forearm and is actually about the size of an actual pair. 

And speaking of collage, the Februllage endeavors have been going well. Since we’ve been coming and going a lot, I’ve been doubling up and working ahead to make sure I can post daily, if not create daily (this is much easier with collages than NaPoWriMo poems.)

Kristy Bowen, notes & things: valentine’s edition | 2/14/2026

A stray barks: sharp, staccato, afraid.
Like she is shouting in a different language.

She must have spotted another cobra.
They are everywhere now.
It is, after all, mating season.

The other street dogs don’t come near.
They are picking their battles.
Or the afternoon is too warm, too languorous,
too burdensome, to die.

Rajani Radhakrishnan, Trying to make sense of the world – attempt #1

“The Quiet Ear” is subtitled “An Investigation of Missing Sound”. Raymond Antrobus was diagnosed deaf at the age of six when it was discovered that he was missing sounds at certain frequencies, e.g. birdsong, and unable to hear certain letter combinations, particularly “is”, hearing “talisman” as “tal man” or “tally man”. Typically the teachers who’d written him off as slow didn’t apologise. […]

The book’s title comes from a chapter, which also is the title of a poetry anthology that contains a poem by Ted Hughes called “Deaf School”. Hughes had been commissioned by the National Theatre to research “how people live without language”; a bizarre commission given that the Deaf are not without language, but hearing. Hughes visited a Deaf school in London and the result was a problematic poem. The poem, in Antrobus’s words, “positions the speaker of the poem as a wise observer; there’s a tone of certainty that pathologises the deaf children, seeing them as passive amusements… The biggest irony is that Hughes is lazily describing something highly sophisticated, the language of sign… Seeing Hughes use his poetic gift to frame deaf children as animalistic simpletons was a double assault to me, disappointing and hurtful. What is the use of a poet who uses their talents to enforce harmful stereotypes on marginalised people and their language?”

Antrobus’s reaction was to write a poem that mirrored the language back at Hughes. To get it published, he needed permission from the Hughes’ estate which was denied. Antrobus then redacted the lines in the poem so you only see the title and then a series of black blocks. Showing it to some school children, one suggests that if you rotate the poem by ninety degrees, you can see the poem as bars on an audiologist’s chart.

Emma Lee, “The Quiet Ear” Raymond Antrobus (Weidenfeld and Nicholson) – book review

The palaeography sessions are weekly, on zoom, from America. I have access to them through my fellowship with the Folger. They have become something I treasure: a quiet, thoughtful place of puzzle solving and companionship amongst my otherwise chaotic days of caring and freelancing and trying to write the book. I value the ritual of it. I value the feeling of joining the group and being welcomed. Usually we begin by going over the alphabet, looking at the way that secretary hand can be formed, always with the reminder that the scribes that wrote the documents are people, and each person has their own handwriting. We are reminded of context, that there is a world of difference between a son writing a letter home from university, and a letter from a spy in a royal house. Then we open a document that all the group can see and we transcribe it together, slowly moving along, a word at a time. We are shown how to enter the transcription for scholarly use and although this is not why I am here – I know I will never have the confidence or skill to transcribe anything in the archives – I enjoy the way that knowledge of how it is done brings me closer to the transcribers when I am roaming down the rabbit holes of archive work.

The stories of people are not just embedded in the text that is written. It’s in how it’s written. When we come across letters that are obviously more ornate than they should be, we can see that this is a throw back to an older medieval style and I can imagine someone who learned to write in a medieval hand passing down a habit of over exaggeration of majuscules through the family, the old ways being slowly rubbed away at the edges as each new generation learns to write. I am reminded of how I used to copy the way my mum wrote her capital Es in a double curled sweep, though I had never been taught to do that by my teachers.

Learning to read 16th and 17th century documents is so much more than learning the shape of the letters. Much of the spelling is phonetic, sometimes I think I can detect accent in the way that words are spelled. To learn the hand of a scribe you write the letters out, looking at the ink on the original page to follow the direction of the quill, getting a feel for the direction of the crosses, the way an ‘a’ merges into the minims of an n or an m, and this way you get a feel for their habits, their positioning, the way they might lean a quill on a knuckle joint, the way they get distracted and bunch a letter too close to the edge of a page, or miss a word out and have to go back and stick it in on a slant. A manuscript becomes a moment in a life, then, the dipping of a quill and the fattening of the letters with ink, the thin pale words at the end of a long line where the quill needs re dipping, the drip, the smudge where a sleeve has caught.

Wendy Pratt, The Butcher’s Hook and the Hot Cross Bun

This is the notebook of one William Lynnet (or Lynnett), born around 1622, who was admitted to Trinity as a student the year before, in 1641. William’s notebook contains various bits of Latin and English verse, some of his own composition and several addressed to prominent Cambridge contemporaries, as well as Donne’s translation of Psalm 137, the popular translation of Herbert’s ‘Aethiopissa’ (which I discussed here) and its ‘answer’ by Henry King, and an English poem by the poet Richard Crashaw, who was at Pembroke College, Cambridge until 1635 and thereafter at Peterhouse. Many items are dated to 1642 or 1643 and several describe or respond to the tumultuous political events of those years.

All of this is relevant because this manuscript also contains two copies of a good Latin poem which is ascribed, when it first appears, to ‘A. C.’. The Catalogue of English Literary Manuscripts takes this to be Abraham Cowley — who was also at Trinity College, Cambridge in 1642/3, and duly appears in William’s list (in the image above, you can see his name about half way down the right-hand column). Although CELMS accepts the attribution to Cowley, as far as I know this poem has never been published. […]

The poet compares himself to a singing bird who, her nest destroyed in a storm, no longer has the heart for song, and struggles to know what to do:

At si prosternit nidum fors saeva tepentem,
Et nova tempestas quaerere tecta iuvet,
Maesta silet; metuit suspiria mittere, cantus
Ne possit gemitu mixtus inesse suo.
Flebiliter pressis circum vaga cursitat alis,
Et cui adesse nequit nescit abesse loco.

But if cruel fate destroys her cosy nest,
And a storm means she needs a new house,
In sorrow she falls silent, afraid to mourn
In case her song be spoilt by her lament.
Weeping she dashes back and forth, her wings
Close-pressed, she cannot either stay or go.

This situation is compared to that of the poet who, having lain long secure and singing joyful songs in ‘your shade’, now faces the possibility of being forced into exile as a result of the ‘storm’ — that is, of course, the storm of Civil War, which broke out fully in this year, 1642. The ‘you’ of the poem might refer to a particular individual, but I think it is most likely that it refers to the university itself. Cowley was indeed eventually forced to leave Cambridge in 1644 to take refuge first in Oxford and later in France.

Victoria Moul, With hope into the lists: Cowley on the eve of civil war

What I love about “Nostos” is what I love about so much of Glück’s work: the intensity of focus, and the sensation of entering another’s consciousness so completely that it feels like your own, both effects accomplished by careful management of the line, by the way enjambment can cut across syntax to enact the movement of the mind.

The opening five lines establish the logic that structures the rest of the poem, its pattern of incompletion and association, continuity and rupture. The opening line alone give us a microcosm of this tension:

There was an apple tree in the yard—

It’s a complete sentence—and yet not, the em dash denoting fragmentation, the statement breaking off. More accurately, a breaking away from, as line 2 directs us into a new temporality:

this would have been
forty years ago—

The shift from the simple past “there was” to “this would have been” is weirdly complicated. It was forty years ago, and there’s no conditionality implied by the usage, but the idiomatic construction evokes demotic speech—the sense that we are being spoken to, or perhaps speaking to ourselves. It’s a storytelling gesture that shifts our sense of time, from past recollection to present-tense situating of the image. And it colours mood as well, introducing the minor chord of “would”: a word of longing, of distance on its own. This distance is revealed as temporal when line 3 opens with the unit of time—forty years—but abruptly turns spatial as another interruptive em dash is followed by the preposition “behind,” pulling us again into the realm of the concrete, letting us hang there for an instant in uncertainty: behind what?

So there is a lot going on, if you track the movement line by line and word by word, attentive to the subtlest shifts in verb tense, grammatical mood, intonation, and to read Glück I think you must be. But I find this concentration so rewarding, and the precision, ironically, disarming. In this instance, it’s how it captures the way we tell stories, which is also the way memory works. An image arises, unanchored, and the mind finds a place for it, slots it back into a larger narrative.

Vanessa Stauffer, “Nostos” by Louise Glück

Overall, the amount of white space, the amount of enjambment, and the short lines slow the poem down. We’re getting plenty of time to parse the syntax and savor each line. The poem either begins with a single line or as a couplet that includes the title, depending on how you look at it, but the last line is certainly on its own. It’s emphasized because it’s all by itself, cushioned in white space. The question is also emphasized by the repetition of “my hands”:

Tell me what to do
with my hands—my hands—

what can my hands do now?

The speaker is pleading. There’s a sense of desperation and a deep desire to be useful. To be a helper. The repetition three times here also mirrors an earlier repetition: the anaphora in stanza three. Anaphora is the repetition of a word or phrase at the beginning of successive clauses, lines, sentences. In this stanza, “come” is repeated three times:

Come hurricane, come rip current,
come toxic algal bloom.

This poem is full of surprises, reconsiderations, and switchbacks. Form and content are working in tandem. The speaker of “A dead whale can feed an entire ecosystem” wonders aloud about what it can do to be a helper. And, I’d argue, in its articulation, and in its witnessing, it is a helper. I hope if you enjoyed this poem, you’ll seek out more work by Rachel Dillon.

Maggie Smith, Behind-the-Scenes Look

Copies of White Winged Doves: A Stevie Nicks Poetry Anthology are going out to the media, for review requests, and to the contributors. I received a box of books a week or so ago, and I am thrilled with how it’s turned out. Donna Kile’s gorgeous cover photography, the tactile matte finish on the cover, and even the fonts. And, of course, the poems by our fantastic contributors. We really can’t wait for these to start shipping out to readers in May. […]

In other news, I shared the stage with fellow poets and long-time friends Franklin Abbott and Cleo Creech on Jan. 8 as part of an exhibition of panels from the AIDS Memorial Quilt at the Decatur Library. It was a moving evening of poetry and I – and the audience – were verklempt for most of it. I don’t do that many in-person readings anymore, but I’m glad I did this one. 

Collin Kelley, The Big Reveal: “White Winged Doves: A Stevie Nicks Poetry Anthology

I’m excited to share that I have a podcast episode out with Meg of Meg’s Reading Room. I can’t say enough about Meg. She is such a calm, gentle presence in this world. I love her podcast about books, and was so honored when she invited me on.

You can listen to our episode on Spotify or Apple Podcasts. At the very end, I share a poem from the book that I have not shared anywhere else, so go check it out!

Here’s Meg’s description of the episode:

In our conversation, Allison shares why motherhood gave her the courage to start sharing her work with the world, how connecting with her own voice has helped shape her work as a speech-language pathologist, and why going deep through her writing and creative workshops has been bringing her joy in this season.

Allison Mei-Li, A Few Love Poems

NOON: An Anthology of Short Poems (Volume 2), ed. Philip Rowland, Isobar Press, 2025, ISBN 978-4-907359-52-2, £12.00

Fog Bells: 8 Contemporary Turkish Poets, ed. Neil P. Doherty, Dedalus Press, 2025, ISBN PB 978191562933, €14.50

The first time I reviewed two anthologies together here, one of them was the first volume of the NOON one. You can imagine my surprise when Volume 2 arrived with a quote from that review on the back cover:

The work in NOON is poetry tending towards the ideal condition of silence, which is a kind of music, and the visual element, not only within but in the space around each poem, is key to eliciting the quality of attention required from the reader when a poem places so much weight on so few words.

I could use exactly the same words in reviewing this second volume, but I won’t. Instead I want to look in a bit more depth at Rowland’s explanation of his method as explained in his Preface:

As in every issue, as well as the first anthology, the poems in this volume have been arranged in a renga-like sequence. Besides being a creative aspect of the editorial process, this is meant to allow for a range of short-form poetry to resonate in stimulating and sometimes surprising ways for the reader.

…

This is, then, much more an anthology of poems than poets.

In practice, because, with just one exception, poems by each poet are grouped together, this involves resonances within a poet’s work and across the works of the preceding or subsequent contributor. […]

What also emerges is the flexibility around what Rowland means by a short poem, defined as anything under 14 lines. While NOON tends towards the haiku, there’s room for anything that fits, really, including a couple of tiny haibun (or at least that’s how I read them), like this one by Sabine Miller:

VESSEL

If you were a vessel, what shape would you be? I say urn and she says murmuration. I am filled with dusty blue marbles; she is filled with sky.

the dark rock
a darker bird
alighting

In the Preface, Rowland says the book is ‘short enough to be read from start to finish at one sitting’. I can confirm that this is the case, and that at the end the temptation is to go back to the beginning and read it again. And again. Each reading revealing new delights. It’s a delight in ways that few anthologies (or single books of poetry) manage. I’ll finish off with a poem from Caroline Clark that, for me, sums up the experience of reading the book:

Can I be with you
while you read this?
Don’t look up
or say anything.

It’s a book to keep by you, to read and read again, to savour like fine wine.

Billy Mills, A review of two anthologies

There’s been a shift at night. Used to be I’d forget to attend class until exam time. Sometimes my primary school or secondary school or university graduations were rescinded because I missed a class. Pretty common dream among people I understand.

Or I searched a toilet and all would be out of service. I’d show up for meals and it was all eaten. I’d be lost, disoriented. I hid, evaded, be pursued, shot at. I’d run through cities forests in primeval fear. I’d stash myself under furniture, in heating ducts. I’d almost always escape. Sometimes I was a disembodied observer of other people and did nothing in my own dreams but watch chaos unfold. 

There were non-stress dreams of course. But the shift is this: on waking, say, that was stupid, I should have this or that. I broke into my own dreams lucidly. 

In dreams I started asking for other student’s notes, asking the front desk to confirm my schedule, chatting with professors, being in lectures, graduating. 

I started asking directions to a working washroom, pee anyway even if the only one was a urinal in a crowded hallway. I started showing up at buffets before the crowd or before opening. Being lost in another souk, I said in my dream, no not this again, so bored, walked past the vendor, threw up the flap of the tent and hailed a cab. 

Being lost and locked in a museum or store at night I started stealing stuff. Or exploring, finding new underground tunnels, and new rooftops to observe from. 

My run in the forest became a joy of running and watching the neighbourhood sprout houses and businesses and I started talking with these familiar fictional neighbours, each dream a next time lapse. 

Being held hostage, I started to huff, disgusted with fellow prisoners, getting up, telling off the gunmen until he reddened. I demanded cash for damages, or snatched his gun, taking him out and the marksmen.

The shifts have mostly happened over the last year, some spreading back a decade. […]

The dreams are starting to echo being a member of community, taking roles as protector, saviour, competent, self-serving. I move from inaction and reaction to action. 

Twenty years pass and I don’t feel cringe for existing. I ask what I want and instead of writing down goals and sub-steps, on some deep level I give permission instead of self-flogging. I don’t try to manage others or bow to others. There’s some equality. There’s some interdependence. There is something opening. Out of the forest, into the plain. New options. 

Pearl Pirie, Agency

i think we should install more doors to nowhere.
more windows full of bricks.
i am sick of functionality. i want
the nest to be as absurd as it is to be
alive right now while people are being stolen
from their ice cream places. from their schools.

Robin Gow, wild zillow

Across her three Comma Press collections – Dr James Graham’s Celestial Bed (2006), Lifting the Piano with One Hand (2013) and, especially, Where the Road Runs Out (2018) – Gaia Holmes’s poetry has burned with a unique free spirit, content-, form- and sensibility-wise. Her poems are unlike anyone else’s, filled with unlikely, netherworldly events frequently set on the fringes of society but which are real and compelling.

In this collection of 19 stories, Holmes’s first foray into fiction, many of the characters are neurodivergent and/or getting a raw deal out of life: bullying, toxic relationships, domestic violence, bereavement, conception difficulties, loneliness, terrible neighbours and a general sense of passivity which these problems cause or exacerbate. However, many of the stories concern ways in which those characters, through their own willpower or with some magical realist intervention, circumvent their circumstances. In her writing, Holmes is careful to avoid the trap of overtly feeling sorry for her characters and often does so by employing a first-person narrator who just tells it as it is.

Matthew Paul, Review of Gaia Holmes’s He Used to Do Dangerous Things

Yesterday I was thinking about how being an athlete is unlike being a writer.  I watch the Olympics, and I have no illusions that I will ever be at that level, and worse–the window for that level of skill is tied to youth.  With writing, I can continue to improve.

I thought about this off and on throughout the week, as I have walked from my office to my classrooms and observed clusters of students who are talking about their creative writing.  I don’t think these projects are for a class.  I think they’re just students who like to write and have found each other.  I love the building where most humanities classes are taught.  It was built 15 years ago, so it’s a very different building than any other building where I’ve taught.  There’s more natural light, for one thing, and less decay.  The common area has spaces for informal gathering/studying, spaces that look like a small living room, spaces that look like a kitchen table, and two tables of barstool height, with higher chairs.  There’s a charging station beside one of them, and plenty of plugs throughout the common space.  There are some backless couches that look like waves outside of each classroom.

Some of the students hang out as they wait for classes to start, but other students hang out all day.  As I overhear conversations, I feel inordinately happy.  There’s the creative writing discussions and the students helping each other in a variety of classes.  There are students scrolling through their phones, and others staring at laptops, but more often than not, they’re interacting.

As I walk back and forth, I sometimes feel wistful, sometimes nostalgic, sometimes sad about how long ago my own undergrad days have become.  I can also be prone to the sadness of feeling like I haven’t lived up to my potential.    Yesterday I laughed at myself a bit–I can still keep working on writing projects, and I can keep doing it deep into old age, barring some kind of injury.  In terms of athletic prowess, I’m not going to be skiing ever again; fear of breaking a bone is just too much of a deterrent.

Happily, I’m fine with that.  I didn’t like skiing when I did it in my younger years, so no great loss.  Aging must be much more difficult if what brings one joy is not something one can do with an aging body.

Kristin Berkey-Abbott, Writing Life, Olympian Life

I’m always surprised when talking with another poet, and they say something along the lines of I should see more modern dance, but I don’t really know what to make of it. This, of course, is another version of what we frustratingly hear all the time as poets—I want to read poetry, but I don’t understand it. I feel like the emphasis on understanding is preventing so many people from enjoying and experiencing not just poetry but the variety of art that exists in the world, such as dance, experimental music, or abstract painting. Even those of us who spend our time immersed and versed in one discipline and recognize that every artwork need not tell a story or be representational, still often find ourselves trapped by the false idea of needing to understand a piece of art if it’s in a realm outside our own.

Here’s my plea. Let’s free ourselves of this idea.

For me, what makes modern dance amazing is that it strips dance down to its fundamental ingredients—the shapes that bodies can take and the motions that bodies can make—and reimagines it front and center. When I watch a dance piece, I observe the architecture of the dance—both for individual dancers and as a group—and I notice repeating and building patterns of gestures, undulations, or transfers of weight. All of this, of course, is anchored by the music and lighting, set and costumes, or lack thereof (some of the best pieces shine because of their spareness, by letting the dancer just dance). Together, it’s about creating an energy, a feeling that you take in, that you open yourself to. And maybe, just maybe, if you just let it happen, Emily Dickinson’s “cleaving of the mind” will come.

When I stand in front of a Rothko painting, such as the Seagram murals, I feel myself vibrate, physically and emotionally. That’s the ultimate for me. Like modern dance, modern painting is painting stripped down to its essential ingredients—color and texture. It isn’t about sense, but the senses. We don’t make something of it; instead, it makes something of us.

As my bedtime reading, I’ve been traveling through Francesca Wade’s Gertrude Stein: An Afterlife, which speaks to how Stein similarly sought to make poetry new by experimenting with its very textual and grammatical building blocks.

“Each word in [Stein’s] Tender Buttons . . . was recognizable in itself, but here words follow others not to advance any story, but to propel the text forward through verbal echo, surprise, or pure insistence. . . . Tender Buttons is a celebration of mutability, a rejoinder to the rules, where words are set free from the shackles of meaning and grammatical function, made unfamilar, and charged with power to make the world afresh.”

Whether you’re reading a poem or listening to a drone composition that reverbates with found sounds, it is precisely the allure of surprise and the unfamiliar that makes them successful, powerful, and engaging. If we stop asking what it means and start asking what we feel, perhaps we’ll all find our way to the forms of art that we didn’t realize we needed and that speak to us even though we thought they were beyond our grasp.

Carrie Olivia Adams, Celebrating the Ingredients

Do you have any theoretical concerns behind your writing? What kinds of questions are you trying to answer with your work? What do you even think the current questions are?

I’m trying to write a poetry of “what is”, at the risk of seeming like some kind of antiquated rational materialist. (Guilty.) What you believe has consequences: if you believe in the literal existence of Santa, you need to wrestle with the existence of the surveillance apparatus implied by that belief, you need to acknowledge that this authority in which you believe prefers rich kids, and so on.

So I’m trying to write about the marvellous world we live in, which means that I write about natural phenomena, often through the explanatory lens of science. I deliberately avoid mysticism, metaphysics, spiritualism, and other forms of woo that are pretty commonplace in contemporary poetry. But I don’t think that the transcendent and the numinous — the truly wonderful — are the property of those modes of thinking. I’m trying to write about what it’s like to be in this world, to live in it, to experience its aesthetics and poetics. This is a bit different than the way that many poets write about science and nature: either the natural phenomenon is used solely as a metaphor, as in “I wandered lonely as a cloud”, or the poem is a hymn to the phenomenon. (Grossly oversimplifying here.) I’m trying to do something different with my poetry, to write about the world as it is and about our experience of it.

Adjacent to this is a technical question I’m interested in, which has to do with how poems might be constructed differently. If we imagine that words and lines are the atoms and molecules, respectively, of poetry, what happens if we do chemistry with these? If we pull them apart and put them together. This experiment already exists in poetry, of course, in, for example, enjambment or Manley Hopkins-esque portmanteaux. But how far can this be pushed? To what poetic end? Do there exist poetic polymers and macromolecules? What do they look like? What are they for? […]

If you could pick any other occupation to attempt, what would it be? Or, alternately, what do you think you would have ended up doing had you not been a writer?

I’ve been a math teacher, and I’m currently a physician. I should have been a physicist, but fear and laziness prevented this. Some days I think I’d like to be a Zamboni driver, or the guy who drives the rake around the infield at a baseball stadium.

rob mclennan, 12 or 20 (second series) questions with Paul Moorehead

The poem was written on March 26, 1802, while Wordsworth and his sister Dorothy were at Dove Cottage in the Lake District. “While I was getting into bed,” Dorothy notes in diary, “he wrote the Rainbow” — which does suggest a rapid composition (albeit with later days’ entries in the diary revealing his agonizing about the poem, building toward the move he would make with the Immortality Ode).

We should note too, I suppose, her reference to the poem as “the Rainbow.” Without falling fully down the rabbit hole (exploring, for example, how much Wordsworth meant a wordplay with pi, π, for the semi-circle of the rainbow and the “piety” of the last line), we can still remember that the clash of science and poetry was in the air — and particularly in discussions of rainbows and Newton’s 1704 Opticks.

In the 1728 “Spring” section of his Four Seasons, James Thomson speaks of the rainbow as

. . . refracted from yon eastern cloud,
Bestriding earth, the grand ethereal bow
Shoots up immense; and every hue unfolds,
In fair proportion running from the red
To where the violet fades into the sky.
Here, awful Newton, the dissolving clouds
Form, fronting on the sun, thy showery prism;
And to the sage instructed eye unfold
The various twine of light, by thee disclosed
From the white mingling maze.

But — anticipating Wordsworth — he adds:

. . . Not so the boy;
He wondering views the bright enchantment bend,
Delightful o’er the radiant fields, and runs
To catch the falling glory

Thomas Campbell post-Wordsworthian 1819 “To The Rainbow” makes explicit the opposition of science and childhood:

Can all that Optics teach unfold
Thy form to please me so,
As when I dreamt of gems and gold
Hid in thy radiant bow?

Charles and Mary Lamb in their 1809 Poetry for Children, admit the conflict but offer a more ameliorative take:

. . . If I were
A natural philosopher,
I would tell you what does make
This meteor every colour take:
But an unlearned eye may view
Nature’s rare sights, and love them too.

And so on. The question of the nature of rainbows does set up, however, the question I find most interesting about the poem: the meaning of the final phrase, “natural piety.”

In marginalia scribbled in his copy of the 1815 edition of Wordsworth’s Poems, William Blake would take aim at the phrase: “There is no such Thing as Natural Piety Because the Natural Man is at Enmity with God” — adding “I see in Wordsworth the natural man rising up against the spiritual man continually; and then he is no poet, but a heathen philosopher, at enmity with all true poetry or inspiration.”

And it’s possible that Wordsworth meant the word natural in the way that Blake supposed — a declaration of human nature as filled with a native piety and goodness, in rejection of the Christian idea of the Fall.

But a better reading, I think, would take natural to be about external phenomena. The nature here is not human nature, which darkens as we age (hence the Immortality Ode’s “Shades of the prison-house begin to close / Upon the growing Boy”). It is rather Nature’s own piety — both, I think, in the sense that Nature herself is pious, reveling in her creation, and in the sense that Nature, seen correctly, is an occasion of grace. The natural world wants us to be pious, to grasp heart-leapingly in the experience of a rainbow the transcendental characteristics of created being: beauty, truth, and goodness.

Joseph Bottum, Today’s Poem: My Heart Leaps Up

Basil Bunting’s long modernist poem Briggflatts (1966) was published sixty years ago this winter — first in Poetry magazine and then as a book from Fulcrum Press. It was subtitled “An Autobiography”, but Bunting denied that it was “a record of fact”, saying “the truth of the poem is of another kind”. Despite the often abstruse allusions, he also felt that “no notes are needed”. But he provided a handful nevertheless, on the grounds that “a few may spare diligent readers the pains of research”.

Bunting’s notes were titled “Afterthoughts”, and most relate to the Northumbrian landscape and language of his early twentieth-century youth, where the poem is primarily set (Briggflatts, the Quaker meeting house of the title, is actually over towards the west in Cumbria, but Bunting saw this as part of the old Northumbria). He had returned to North East England after travelling widely, and wrote the poem in his sixties, filling notebooks on the train as he commuted to his sub-editing job on the Newcastle Evening Chronicle.

Like T.S. Eliot’s Notes to The Waste Land, Bunting’s “Afterthoughts” have the air of a riddling hermit guarding a magic portal. The first warns that “the Northumbrian tongue” may sound strange to non-natives, and that “Southrons” — those from the south of England — “would maul the music of many lines of Briggflatts”. Further on, we are told to “piece […] together” the story of the Viking king, Eric Bloodaxe, “from the Anglo-Saxon chronicle, the Orkneyinga Saga, and Heimskringla, as you fancy”. By the time we get to the word “skerry”, Bunting’s only comment is “O, come on, you know that one” (it’s a small rocky island, covered at high tide). “Scone”, meanwhile, is singled out so that we can be told to “rhyme it with ‘on’, not, for heaven’s sake, ‘own’” (on the question of whether to apply jam or cream first, however, he is silent).

I had a new experience of Briggflatts recently when I read it alongside the much more extensive annotations that have been available for the past ten years at the back of Don Share’s excellent edition of The Poems of Basil Bunting (2016). One of the things I appreciated about how Share lays out these notes for the reader is that, as well as interleaving Bunting’s original “Afterthoughts”, he also uses bold type to pick out everything the poet said elsewhere about the poem: interviews, letters, conversations. So it’s possible at a glance to follow an extended authorial commentary on particular words and lines.

Jeremy Noel-Tod, Pinks #40: How It Feels Rubbing Down a Gravestone

Rebuff, repulsion, lacking allure – it’s a risk to call an anthology of poetry The Opposite of Seduction and perhaps Nicola Thomas’ brief Introduction to this book of new German poetry in translation suspects as much. She concedes, ‘poems here . . . may test the boundaries of Anglophone tastes’. But that depends on your taste and for most readers this anthology will seem a vigorous enjoyable collection of young(ish) voices, most hardly ever heard in English before like Nadja Küchenmeister’s delicate, flowing lyrics of existential uncertainty (tr. Aimee Chor), or Anja Utler’s sole contribution, a re-writing of the Daphne myth,  exploiting the white page, a choppy fragmentation, exclamation, and a suitably headlong, hectic delivery. A different note is struck by Uljana Wolf, in her whimsical teasing away at self-awareness, waking at four in the morning, or down on hands and knees with an English-speaking partner, to consider dust bunnies (in German ‘Wollmaus’); ‘our little creatures, how they swap their fluffy, moon-gray names’ (tr. Sophie Seita). […]

Technique dominates rather than subject matter, though the selection is organised by subjects such as Heart, Body, Soul, Beast, Season, Machine, Home. Oswald Egger writes lush, musical celebrations of the natural world which in Ian Galbraith’s renderings evoke Hopkins, even Dylan Thomas. Dinçer Güçyeter brings material from the migrant experience (tr. Caroline Wilcox Reul) and Ulrike Almut Sandig creates a genuine split-screen reading experience, playing poem texts off against story board instructions either side of the page (tr. Karen Leeder). Given the breadth of experimentation going on here, there are inevitable failures. These are poets working to free both writer and reader from conventions, to open up novel realms of human experience, a liberation from history. Occasionally, Jan Kuhlbrodt’s nightmare vision of a man hoarding books and newspapers hovers behind some poems, so intent on their own language are they, perhaps in need of a ‘reminder of a reality that knows more than paper’ (tr. Alexander Kappe).

Martyn Crucefix, Review: The Opposite of Seduction: New Poetry in German (Shearsman Books, 2025)

My fourth collection Grey Time (Nine Arches Press, 2025) circles around the themes of grief and loss. These are subjects that I have touched on in my previous collections, but with this collection I decided to give my attention over to it more fully, to read around the subject area and to more fully explore what grief is, and how it affects us and changes – not just in the aftermath of a loss but over the years that follow. I also wanted to explore how our relationship with those we have lost changes over time. Loss in the collection is not just confined to death though; there are other losses too – losses that can be equally devastating. The poem ‘owl birth’ touches on one such loss.

To give some context: when my mother was a teenager, she got pregnant and was subsequently sent to a home for young single mothers. The baby was to be put up for adoption but she was initially allowed to bring the baby home from hospital allowing her to bond with her. This made the handing over even harder and she never really recovered from this loss and she spent the rest of her life looking for that lost daughter. I only learned of this other child after I had already left home. The effects on me were two-fold. Firstly, it changed my view of myself – I had always been the first/oldest child, and secondly, it made sense of some of my mum’s behaviour – her mental and physical absences, her hot and coldness. I was struck by how cruel it was to let a young mother spend so long bonding with their child only to then whisk it away.

I didn’t actually set out to write a poem about this particular loss. The poem came out almost fully formed while I was on a writing retreat. Each night as I was trying to get to sleep, I was disturbed by the sound of owls screeching. Many of my poems contain animals or other things from the natural world, and those owls made their way into several poems in this collection. The pine forest also is a recurring trope in my poems – I grew up in small town surrounded by pine forest and its very particular atmosphere seeps into a lot of my writing.

Drop-in by Julia Webb (Nigel Kent)

Form – what is it good for? Quite a lot, it turns out. The poetic focus and concision, for example, of being required to work within a particular rhyme scheme, or within a certain number of lines. Traditional form engages us in a conversation with a poetic history; it places us within a shared poetic culture and heritage. Poetic form can act as a scaffolding for thought and experience; a container for intense emotion. It is of course, a great way to develop poetic discipline, whilst conversely being a fun and exciting way of playing – trying things we’re not used to, finding new possibilities, taking risks, stepping beyond the habitual and discovering new directions. And perhaps most importantly – for me, anyway – form offers a powerful means of expression, exploration and discovery, deepening the meaning which hovers under the surface of our conscious poetic intentions.

On Tuesday night, Kim and I – aka the Laurel and Hardy of poetry – delivered an online workshop on poetic form. For our paying subscribers, you’ll find a recording of that session in your substack inbox, along with Kim’s powerpoint and sestina template. Yes, Kim bravely and beautifully led us through one of the most complex forms, despite my claim that it was the metaphorical equivalent of bringing cabbage to the shared poetry meal. And of course, Kim proved me entirely wrong – using a stunning example by Kathryn Maris to show how sestinas can offer us all a fluid and powerful receptacle for our obsessions. Which, in Kim’s case, is currently hamsters.

Clare Shaw, FORM!

Some days all I can say is ay yi yi. Or oy. Or fuuuuuuuuck. You know, those wordless expressions of mostly-vowel sounds the outbreathing of which, the offgassing of which you hope will take away some of the poison, some of the poison you’ve inhaled inadvertently from the world, the sorrows, the woe and strife, the basic are-you-kidding-me’s that tumble into our faces, singular and collective, big picture and small. At the level of finding-a-parking-space or the level of world-peace. Oof. That’s another one of my exhales. Jeeesh. Yeesh. Ach du liebe. Eventually I’ll gather my words together and make a coherent sentence. But I won’t be sure about it. It’ll be mostly noise created by consonants, as if I know what I’m talking about. But it’s the vowels. It’s the vowels that carry the spiritual truths, the hopes and dreams, terror and aghastness, the weariness.

I like this poem for how confident it is. Here’s the deal, the poem says. Here’s what’s gonna go down. I don’t know this poet, but I’ll follow her anywhere.

Marilyn McCabe, or maybe things were not communicated clearly.

Think of all the work the weather can do in a poem: symbol and foreshadowing; metonymy, for the spirit of a place or time; a metaphor for the poet’s inner state; a frame for the poem’s cinematography; an event, a catalyst. Sometimes weather functions allegorically, as a sign of divine intervention. Latterly, in its climate-change variants, it seems sent to punish human stupidity and greed. Weather often signals how little control humans have over our lives. We are at the mercy of this world, not vice-versa.

This house has been far out at sea all night,
The woods crashing through darkness, the booming hills,
Winds stampeding the fields under the window
Floundering black astride and blinding wet

Till day rose; then under an orange sky
The hills had new places, and wind wielded
Blade-light, luminous black and emerald,
Flexing like the lens of a mad eye.

Ted Hughes, ‘Wind’

To talk of the weather is often to describe our quotidian struggle or ease with our ‘circumstances’. The seasons, though, provide a larger frame for understanding what happens when circumstance – landscape and settlement, and all the human endeavour it hosts – meets time and its changes. Can we grow what we need? Will we thrive or be thwarted?

Lisa Brockwell, South of my Days

Lent starts this week, and as I was thinking about the intersection of poetry and my relatively new reversion to Catholicism, I got a little over my skis and came up with the grand idea to write forty poems in forty days. After some reflection, I have since whittled that down to seven poems in seven weeks, which is far more realistic. I’ve noticed a tendency to want to Lent-max and I’m not sure what drives that. It’s certainly not any kind of innate holiness. Perhaps something about all of the sacrifice, asceticism, and general austere feeling of the season incentives a kind of perverse competitiveness in me. But it’s more likely that I’m just trying to prove to God how good I can be so He will love me. I still sometimes cling to the illusion that I’m in the driver’s seat and that I can earn His love as long I complete some arbitrary, self-created to-do list and wave it up at Him, going, “See? I checked everything off!” Yes, I fully realize how ridiculous I am. The bottom line is, watch this space for a poem a week during Lent. These will be exploratory drafts, so no promises on quality, depth, or literary value.

Kristen McHenry, Rounding Down, Arguing with Robots, Dreams of a Watery Sun

Previous-Bethany (who hangs around) likes to curl into a fetal position (a lot) and say things like, “I have no talent for this!” “I can’t do this!” But I am changing. I’ve attended a No Kings protest,  I’ve written to senators and congress people, I’m getting a new roof (right now in fact, much hammering overhead), and new flooring (much needed but on hold), and dealing with a wet, rotted sub-floor in the kitchen (not sure how that’s going to turn out). I asked my therapist, “Am I going to get through this?” And she said, “You are getting through it.”

And, miracle of miracles, I have a new review up at EIL — of Matthew Murrey’s Little Joy.

And, other kinds of writing keep seeping out, in part thanks to Sheila Bender’s on-line class about writing grief. In addition to Sheila’s books and my classmates’ posts, I’ve also been reading an anthology, The Language of Loss: Poetry and Prose for Grieving and Celebrating the Love of Your Life, edited by Barbara Abercrombie; and Finding Meaning: the Sixth Stage of Grief, by David Kessler, which The Los Angeles Times calls the very best kind of self-help book.

My typical strategy now would be share a poem or short prose section from one of these books (so many excellent choices). Instead I’m going to share my own new poem. Excuse any hammering or thumping that creeps into the audio. And thank you for listening.

Grief wakes me in the morning

and puts me to bed at night.
She stirs sorrow into my oatmeal.
She fusses, adjusting the light
as I read, offering a blanket.
When I leave the house,
she grabs her shoes and goes with me,
walks fast, takes my hand. […]

Bethany Reid, What Am I Doing Here?

These are my first gigs for 2026: Catch me if you can, please come, say hello. Not long now, spring soon come, soon come. I sense a big shift for all of us in March. I can feel it, taste it, the world is turning, changing, the universe is shifting. I know prayers will be answered, and this dark shadow will pass, winter will end, so for now please keep on keeping on, keep reaching for the light, and remember to eat your greens and lead with love, always, lots of love xxsg

Salena Godden, Gigs & Festivals & Fundraisers, March 2026

It is worth taking the time to look at a photograph. That instant holds so much. If you have read my favourite book, Lispector’s The Stream of Life, then, you will have thought of the “now-instant.” “Each thing has an instant in which it is.” “Is my theme the instant? my life theme. I try to keep up with it, I divide myself thousands of times, into as many times as the seconds that pass, fragmentary as I am and precarious the moments…”

Mama! O Life! What is the heart? What is it to be human? This instant is already the next instant. What divine frequency are you on so that I might connect to you with my own divine frequency. Hello, I am here! In a world where we paint blue hearts on walls by photo booths and dress them in protective vests. Someone else comes along and writes Gaza in a small black heart.

Nothing will be forgotten though it will take some time to see.

Shawna Lemay, We Live in Time

I thought we’d get to do all sorts of things that we never got to do, travel some, a lot more time out and about. We did get to be at Jaipur Literature Festival and I did some amazing work there, but before that I was hit with the most crazy flu-like thing, and then when that passed and I thought, aha, all good now, and we did Jaipur, a few days after we got back I woke up with a funky neck and then lost all power in my right arm and was bent over so that I could not straighten up. Thankfully, I found perhaps the best physiotherapist in the land, just down the road from me, but it was so bad for a couple of weeks that any walking had me in shards of pain. The medication I ended up on squashed my sense of being in my body, and it’s only a few days since, but something shifted and about 80% of the pain has lifted.

But this is Karma Country. In these three weeks I’ve had to meet my body with absolute tenderness and kindness, accepting what it can and can’t do each day, and, in its way, this has found its way into the new writing. I have to write at a Joycean pace, perhaps slower even, but having to be immobile so much, and with no place or position in which there wasn’t some pain, and no amount of determination from my rough, irascible, Irish, determined side that I tend to lean into when I need to push through would do anything to help or advance the situation, I had to simply allow everything to be as it was, is. Once I did this, the spirit of the writing began to grow, show me avenues and routes that I’d never have thought of in years of black coffees. Yet there is something even greater that has come from this enforced period of tenderness and acceptance. The clarity again of being the author I am. Given some of the dimensions of the world I move through, I do observe many an author, some world-stage famous, operating as a kind of story of themselves that they have to keep up. Either that, or recent reading has shown me that many books of the last couple of generations are a kind of bourgeois level of agreement that uses form as a blanket of consensus of what we mistake literature for. It showed me that I’m not part of that, and the writers and books I truly love are not part of this deepening egregore. I’ll perhaps say more in an essay about this.

While I also observe that I, and the authors who, by whatever means, have managed to stay free, pay for dearly not walking in this valley of vasana. The joy my heart feels at being the insistence to be free to write whatever I want, and that there are books and other authors across human time who have done the same, who have not done what is expected of them by the virality of that cultural conditioning that has reduced art so greatly across every form. As I’ve said before, it may mean these works never get published, never get to you, the reader, in the way I would love them to, but know they are being written, mostly by tenderness and patience rather than any force or pressure. I just keep tuning up in tenderness and the words are there. They are not even pushed to fit a narrative, or fit a genre, or style of deference, they are just there. Calliope is coming to the edge of the field each night to play her flute and my heart has learned to listen better than it ever did when I was almost the famous poetry guy who thankfully spotted the trap ahead of me when I was offered Professor of Poetry at Oxford some years back. That, as they say, is another story, and I know some of you know it, and my why for saying no.

Keep on reading, dear reader, and keep on writing if you write, and as I always I’d love to hear your thoughts, what book you are reading, what you love.

John Siddique, Valentine’s Day Weather Report

some of spring’s small teeth shall be my own

Grant Hacket [no title]

This week: beach cobbles, resonating surfaces, ambiguous texts, imaginary friends, and much more. Enjoy.

South African President Nelson Mandela famously said “Poetry cannot block a bullet or still a sjambok, but it can bear witness to brutality—thereby cultivating a flower in a graveyard.” I borrowed this quote when I applied for my Fulbright Fellowship to South Africa where I wanted to investigate the poetry of protest — South Africans who had written during the anti-Apartheid movement of primarily the 1970’s and 80’s.Poets such as Jeremy Cronin, Ingrid de Kok, Zakes Mda, Mazizi Kunene, Wally Serote and many others. I was fascinated.

Now, decades later, I am “back home” seeing my own country under siege. In the month of January, two American citizens were gunned down in broad daylight in Minneapolis, Minnesota—a city hitherto known for down home midwestern hospitality and as the birthplace of Prince. For years, I taught a class on the history and literature of the Holocaust. The years leading up to the final solution, look remarkably like what we are living through now. […]

Can a poem offer solace to a community? Can a few thoughtful lines calm a life? Alter the course of American history? Probably not. And yet poetry is what we look to in times of crisis. After September 11th, the New Yorker Magazine, published “Try to Praise the Mutilated World” by Adam Zagajewski.

I also think of William Yeat’s poems “The Second Coming” and Elizabeth Alexander’s poem, “Praise Song for the Day.” I think of Ross Gay’s poem “A Small Needful Fact,” and Maggie Smith’s poem, “Good Bones,” and Lena Khalaf Tuffaha’s poem “Running Orders” — all poems that spoke in the immediate wake of trauma but that also endure over years, decades.

These poems rise up from my subconscious unbidden during hard times. The power of the work continues on as documents of our times. All of these fall under the heading of documentary poetry. These works are also among my favorite poems written in the 21st century. They matter on an emotional register as well as a historical.

I don’t want to pretend that the poem I wrote last month has the same staying power. All I know is that these poems that come unbidden, out of great pain, matter.

As a working poet, the poems I’ve written about my human rights work in Bosnia Herzegovina, or Gaza and the West Bank, or post Apartheid South Africa are among the poems I’m happiest to have written.

Susan Rich, What Poetry Can and Cannot Do:

January was supposed to be quiet. Instead, it was a rollercoaster ride – atmospherically, emotionally, politically – a rocket-fuelled start to 2026. Weather patterns continued to see-saw. An oscillating Jet Stream travelled further, both north and south, dragging weather systems to unexpected latitudes. The perturbation and chaos continue to unfold. Impacts are becoming more extreme.

The Jet Stream is a thousand-mile-wide river of power, bigger than the Amazon, the Nile, the Ganges, greater than the sum of all these mighty flowing waters. The energy involved in moving masses of air so swiftly is almost incomprehensible. Warnings from science and voices of reason, already slow to enter our collective consciousnesses, are repeatedly overwritten by hollerings about politics, Epstein-omics, warmongering and military hardware. If only the strutting brawn, with their big tech, bags of dollars and guns, could perceive real planetary power, its truth, they might think differently.

Natural phenomena, geopolitical and socio-economic ‘landscapes’ are increasingly turbulent. I feel these ‘unsettlings’ increasingly and deeply. I watch my grandchildren play. My emotions swell and threaten to spill out. […]

The great dunes at Red Point were white with frost; the billion-year-old Torridonian sandstone boulders and beach cobbles shone purple and mauve. We sat and drank hot black coffee and watched dozens of divers float on a current of calm. At Mellon Udrigle we stood at the water’s edge while a group of seals swam and played nearby. At Opinan, the sea was flattened by wind power. Its surface seethed and writhed like thick paint being stirred. Further out, the Minch flexed sapphire and holly-green, bursting with diamond-white flecks. And every so often, small waves broke into spindrift, each one releasing a rainbow made of gauze.

Annie O’Garra Worsley, on light, time and mars

It all seems to be about trees at the moment. I picked up The Overstory by Richard Powers in the Huddersfield branch of Oxfam and am enjoying it hugely. Each chapter is really a short story, linked by the theme of trees, but that’s underselling it. Powers conveys the ups and downs of people’s lives with a deft brushstroke, a style that allows him to compress a character’s life into a few pages, without compromising on depth. And then I found myself at the Yorkshire Sculpture Park today, immersed in the light and sound experience of an installation called ‘Of the Oak’, effectively the life of a single tree, but the science behind it allows you to see and imagine the mesmerising beauty of it. If you every doubted it, trees are incredibly alive!

Hopefully a tree haiku will emerge from all this, although it has to be said, I need to slow down a little and make space for writing again – not the first time I’ve had this thought!

Julie Mellor, It all seems to be about trees …

I can stay in my chair

but when I let my ears
turn wild I hear
You shouting
in the winter wind

Rachel Barenblat, Listen

The world is a mess, we know that. Joseph Campbell said: “The Bodhisattva voluntarily came back into the world knowing that it’s a mess. He doesn’t come back “only if it’s sweet for me.” The Bodhisattva participates joyfully in the sorrows of the world.”

This doesn’t mean that we should give into the doom scrolling. We can know what the news of the world is without further traumatizing ourselves or seeing the same thing over and over. I’ve noticed that a lot of people are writing “signing off until spring” or some such posts on social media, and this might not be the worst idea. I’m on less right now, too. And I do believe in doing a two week or longer re-set with it all. It’s a tricky balance when you’re trying to promote your (or in my case your partner’s art and upcoming art show) work. […]

So, yes, I’ve been retreating to my sacred space, my study, as much as possible. And what I realized one morning after I’d spent (not kidding) over an hour writing correspondence where I basically just said no to 80 percent of the asks, was that my belated word of the year is: hermit. I’ve had years where my goal was to say yes, to embrace everything, the all. But this year, like many, I think I need to re-set. Read more books. Go more analog. Get into nature more. Garden more. (Once the ice ball that is our backyard at latitude 53 melts — somewhere in early May).

And though I am a firm believer in promoting and encouraging excellence, I also want to dabble more, as Karen Walrond would say. In her latest book she says that an amateur is defined as “one who loves.” And I think dabbling can make you even more appreciative of the art or craft you admire. Pick up some paints and you’ll certainly come to a new understanding of how Vermeer got the light on the pearl earring or how each petal was painted on a Rachel Ruysch flower. Walrond extolls the virtue of play, just like Campbell, and in her project to try new things she insists upon play, on curiosity, and to prioritize practice over perfection. We need to feel good! And dabbling can take us to good places mentally.

Shawna Lemay, Participating Joyfully in the Sorrows of the World

In my last post I declared that for me poetry was on hiatus. I intended to veer back to where it started, to the telling of short stories, the challenge of flash fiction.

And, as always happens, my inside has taken hold and now all these poems are emerging, and I can’t help but tell these stories by rhythm and line break and white space and even punctuation if I can get it right. I’m exploring emotion thanks to a poetry school course and it’s tough and awful and wonderful and magical. I’m getting feedback on my words and feedback on my feelings and people talk about a safe space and this relative anonymity makes me feel I’ve found it. And safety cushions danger, which make creativity and suddenly I don’t mind that this post will not be opened, read or shared or liked on here because 17 other people are reading what I write and they’re not commenting for algorithms or to make useful connections they’re comment because we each know how it feels to draw out words we hope will land.

Kathryn Anna Marshall, On the freedom of writing about everything with little care if it is read.

It’s been a long time since I have needed painkillers for six days in a row and I did a lot of talking to myself about this during the week. Lots of words about needing to be patient and wait for things to pass. Reminders to myself to look for the joy in those glimmering moments when putting the washing on felt doable, when different drinks soothed my sore throat in different ways, and giving myself a gentle cheer of encouragement when I had the desire to pick up a book and read.

In amongst the resting to recuperate elements of my week, I also had the wonderful joy of being invited to be a guest on a podcast. I loved so much about this… the being asked, the feeling of being recognised as having something to say, the thinking about what we might talk about and then the absolute joy of being in the moment of the conversation. I was able to hear myself think out loud and there was laughter, and those are truly lovely things to be gifted when you share time with someone.

Sue Finch, UNDER A BLANKET

Yesterday I drafted this blog from inside a very cold bongo drum. High winds rippled and banged our metal roof riotously: “Thumbing / the tin roof like a smoker who / cannot get the house to stay alight,” I wrote in Mycocosmic, in a poem about perimenopausal sleeplessness.

Even though hot flashes are rare now, I’m still not sleeping well. The radiators blast dry heat, a vaporizer blasts vapor in an attempt to counter the dry heat, and the dial on my brain’s worry machine is set to high. The U.S. is in very bad shape. Some beings I love are suffering. (The cats don’t mind if I violate their privacy, so I’ll say thyroid medication isn’t reversing the weight loss of our older cat, Poe; the young one, Vincent, has this condition where he’s allergic to his teeth. If you could use a reason for gratitude, there you go: you’re probably not allergic to your teeth. He’s the white cat pictured here in the bliss of painkillers.)

During Virginia’s uncharacteristic Big Freeze–just beginning to ease–I was unable to walk much, and losing that outlet affected my mood. In this tiny town unused to harsh weather, the snowplows do a lousy job, and many neighbors don’t shovel sidewalks, usually the rich ones in red brick mansions. Wealthy students slide their enormous SUVs into rare street spots, totally oblivious to the possibility that a local resident shoveled it with difficulty and wants it back when they return home with groceries. Small gripes. I think what’s getting to me is seeing so much cluelessness, people unaware of or indifferent to the needs of others–now, of all moments. Paying attention is an ethical obligation, a pretty minimal one. I know I’m not alone in that conviction–sending awed love to Minneapolis!–but so, so many people in my red county seem to have iced-in hearts.

So, as others have been blogging, I’m finding a sense of community where I can. I did two poetry events this week that made me feel genuine connection to others: the Bardic Trails virtual reading (an exceptionally warm, lovely group!) and a panel discussion of poetry and the environment in the nearest big town, hosted by the Botanical Garden of the Piedmont, which is just getting off the ground as a welcoming public space, an oasis amid development. I also tuned in by Zoom to a panel discussion hosted by the Association for the Study of Literature and the Environment, just as a listener, and the panelists were SO smart. Poet Maya Jewell Zeller, talking about her forthcoming memoir Raised by Ferns, was one of them.

Lesley Wheeler, Winter bongos

Even the best poems have a habit of disappearing until the right person, at the right moment, presses them into our hands. When I first started reading, it was the introductions that drew me in: old Penguin anthologies, Faber’s Poet to Poet series, staple-bound pamphlets. Books you could carry in your pocket, chosen by an individual personality and introduced with style (and without condescension). Introductions are the way poetry survives. They are also, I think, something of an endangered art. Which is why I am starting a poetry press.

Headless Poet—more on the name below—will give writers and poets space to recommend poems and poets of the past, especially work which has been buried by time. It will also publish brief introductions to the best new poetry. There will be little-known early modern poems, reassessments of figures like Thomas Hood and Lilian Bowes Lyon, entirely new work—and more besides, with introductions on their way from Victoria Moul, Jeremy Noel-Tod, Alex Wong, Tristram Fane Saunders and Camille Ralphs. I am looking forward to sharing them all.

Jeremy Wikeley, Why I’m starting a poetry press (and how you can help)

Today’s post is mostly about Horace — with some Wyatt and Jonson at the end. As any keen Horatians among my readers will know, the dictum that poetry should be both beautiful and useful comes from Horace too, so it is appropriate that I heard just this morning that a little collection I’ve edited, Poems Beautiful & Useful, is now available for order from the very exciting new Headless Poet press run by Jem. This is a selection of the kind of poems that were most popular in the sixteenth and seventeenth centuries, drawn from both manuscript and the obscurer reaches of print. Several have not been published before, and most of them are not well-known. I am proud and delighted to be the editor of Headless Poet’s very first publication. Jem has a whole series of publications planned for this year, all ‘introductions’ of one kind or another — definitely worth keeping an eye on.

Victoria Moul, How come, Maecenas?

Jayant [Kashyap] was a winner in the 2024 Poetry Business New Poets Prize, judged by the brilliant poet Holly Hopkins. I was really pleased to see that Jayant had won, because I recognised his work and style from a previous year when I’d judged the competition and he’d been shortlisted. In the back of the pamphlet, it was interesting to read that when he won, it was his fourth time of submitting – proving again that sometimes being published is not just a matter of talent, but of persevering, of finding a way of dealing with setbacks and rejections.

Notes on Burials is a wonderful pamphlet – held together by a concern and interest in what we bury, what we carry with us and what we leave behind, how we die, and by extension of course how we live. There is sometimes a surreal touch to the poems – in ‘but dogs don’t want their puppies buried’ the poem talks about a mother dog carrying dead puppies around and finishes ‘once I buried two dead pups in shallow ground / and next morning they were back up out of the mound playing with her’. This image has really stayed with me, and it’s an unsettling poem in terms of thinking whether this is an unreliable narrator, or whether this is surrealism, or the simple truth of a mistake or something else. Whichever, it often feels as if that border between life and death is more permeable than we usually appreciate in many of these poems. […]

There is also a playfulness to language here – the roots of words are often examined closely and held up to the light, but I think Jayant is also interested in how words slip in and out of themselves and into other words. In “Oak” the speaker asks us to “Imagine it standing / at the edge of a forest – hermit/heretic/heritage”.

There is a run of really moving poems towards the end of the pamphlet which finishes on “Prayer for My Mother As A Child”. This is a beautiful poem which starts “Let me carry myself like a quiet emptiness in her school bag”. This line almost made me cry – that wish as a child to go back to before you were born and see the mother as a person, before they carried you – both physically and metaphorically and spiritually. It’s a poem full of longing for the mother figure to live a life she did not get to live […]

Kim Moore, January Reading Diary

Shared Origins/A collaboration between three poets, Mike Jenkins, David Lloyd, and David Annwn, The Seventh Quarry Press, 2025, ISBN: 9781919610085, £6.99

Giraldus Redivivus, John Goodby and David Annwn, Incunabula Media, 2025, £12.00

The concept behind Shared Origins is both simple and intriguing. Take three poets who started their writing careers together as students in the 1970s at Aberystwyth University and put together a set of poems from each of them that, in part at least, reflects their relationship with Wales and Welshness. […] [It’s] a fascinating case study in how three poets can start out from much the same place and shared concerns, to one degree or another, but end up with radically different approaches to writing, From a personal perspective, it also introduced me to two poets whose work is new to me, which is always a good thing. Thank you The Seventh Quarry Press for making it happen.

Along with David Lloyd George and certain 1970’s rugby internationals, Gerald of Wales is almost certainly Ireland’s least-favourite Welshman, with his Topographia Hibernica being widely regarded as the spiritual forebear of Punch magazine’s caricatures of our 19th century ancestors. The Welsh, of course, may take a different view of his two Welsh books, the Journey through and Description of Wales.

Neither John Goodby not David Annwn is actually Welsh, but they both have long-standing relationships with that country, both personal and professional, and in Giraldus Redivivus they reinvent the Journey as a piece of 20th century intertextuality. In doing so, they take their lead from polyglot Gerald, who interleaved slices of French, Greek and Welsh into his Latin text, a text that contains quotations from classical and British authors, anecdotes (his own and reported), acute observations, smatterings of local history, and a sense of the hardships of travel all structured around a circuit clockwise from the south-east corner of Wales and back again. It’s a genuinely non-genre-specific work.

In their reimagining, Annwn and Goodby mirror the portmanteau, collage-like method of the original, with more-or less straight ‘found text’ sections, passages that weave phrases or images from the original into passages of their own making, and a variety of verbivocovisual pages that either concretise the shape of what’s happening or make actual the difficult experience of reading the manuscript original, with the large A4 page size put to good use.

Billy Mills, The Matter with Wales: Two Books

In 1976, twenty-three-year-old Joseph Bathanti began his “walk away from [his] past” in Pittsburgh, Pennsylvania. That he’d earned a master’s degree but “wished to spend [his] days among criminals” left his parents confused and hushed. Bathanti knew nothing of the place he was heading to — North Carolina — or of the place to which he’d been assigned — a prison in Mecklenburg County. For this newly minted VISTA volunteer, any road out of Pittsburgh, to freedom, he was glad to take. That “[his] life was just starting” left Bathanti “near euphoria.” Driving south, he could never have guessed that it would take him more than three decades to articulate one of the most important lessons he learned as a “fugitive from [his] former life” up North: that we all, in our way — some by our choices, others by the misfortune of our circumstance — put in some “felon time.”

*

It was not until the fall of 2013 that Joseph Bathanti, formerly, Poet Laureate of North Carolina (2012-2014), published Concertina (Mercer University Press), a remarkable collection of narrative poems that, in language both colloquial and lyrical, relate his true introduction to life, not only inside prison but also outside the razor wire. […]

Time does not temper the truth Bathanti distills and documents on every page decades after his VISTA assignment ended. As he declares in another profound moment, “So help me God, there is no whole truth.” (”Jury Duty”)

Yet, there is respite from the ugliness and violence, for truth is never one-sided and life is never all-bad. Indeed, the brilliance of Concertina lies in its skillfully ingrained and repeated refrain about the dualities present in all of humanity, whether a “mother, shackled to a sweatshop / Singer in a dim downtown tailor shop” (”Faccia Tosta”) or the inmate “too exhausted to lift his heavy hands to protect himself” from the blows of his keeper. (”Cletis Pratt”) “A guard is not much different than a convict. / One hates the other, loves the other.” (”Transfer Day”)

The concertina, after all, can be played, too, and it’s possible to enjoy, as Bathanti does, the intermezzos — the downtime with Joan, the woman whose hand Bathanti clasped on “[his] first Sabbath out of the penitentiary,” who “lived in a boxy mill house on Moonlit Avenue” (”Moonlit Avenue”), with whom he enjoyed “miso soup and Roastaroma mocha, / the verse of Kim Chi-Ha.” (”This Mad Heart”) With Joan, the woman who was to become Bathanti’s wife, “[e]verything was crucial.”

The love that passes for poetry between Bathanti and Joan prevents hardening and cynicism. It makes it possible for Bathanti to draw on poignant moments for sustenance: visits to the women’s prison of children “in their perfect innocence and self-possession, / toddling dutifully into the arms of anyone // who reaches for them” (”Women’s Prison”); the sight of “project kids” practicing etudes in a church cellar while, upstairs, ex-cons partake of “soup kitchen food” (”ECO”); a reading lesson with an inmate whose “tragic flaw” is “the presence / of an extra 21st chromosome,” who, “[w]ith childish wonderment, / [. . .] whizzes through the drills.” (”Teaching an Inmate to Read”)

What comes clear in Concertina is this: where there is room for love and understanding, there is a place for hope and the possibility of redemption.

Maureen Doallas, Joseph Bathanti’s ‘Concertina’

squeaky snow
nothing more to say
to myself

Tom Clausen, antler shed

A mouth is two things, a conduit for food or a means to communicate. Mona Arshi’s “Mouth” focuses on the latter, or rather how something that should be used for communication can also be silenced. A shut mouth says nothing. Power and societal imbalances can make it dangerous to speak, particularly if the person being spoken to is minded to wilfully misinterpret what the powerless speaker is saying. […]

A mouth can be silenced, or it can speak lies when it is not safe to speak the truth. Eurydice feels compelled to diplomatically entertain in public but swear in private. She calls it “bragging”, talking up the King’s achievements and putting a positive spin on the negatives. From “experiments” to “expletives” the poem feels wordy and employs the rhythm of prose, deliberate strategies like Eurydice’s attempts to be diplomatic. The last four quoted lines employ more poetic devices such as consonance and the repetition of “o” mimicking an open mouth, usually a sign of surprise or horror.

Later the “Blind Prophet Tiresias Warns Queen Eurydice She Will Be Collateral Damage”. He notes, “Prophets are translators./ The first rule of a bloodthirsty regime/ is to bury translators. It’s a fact.”

Emma Lee, “Mouth” Mona Arshi (Chatto & Windus) – book review

Eavan Boland’s Eurydice opens her silence in song, a counter-song if you will, to that of Orpheus’ lament, a lyric that gives us reason to believe that knowing one another is fundamentally impossible. The lovers lament different things. […]

Boland’s poem reminded [me] of a wonderful essay by Jack Foley on Gertrude Stein’s portraits, and how he notes that time “is not only a subject but a condition of the piece,” a text which was also a portrait.

Foley thinks Stein deploys palindromes as a sort of mirror for which “the line runs out and then runs back.” The idea of recognition that Boland’s poem engages aligns somehow with Foley’s description of Stein’s palindromic relationality:

The first half is identical to the second half—except that the second half is backwards. She has a phrase in still another portrait, “A Valentine to Sherwood Anderson”: “Idem the Same.” The word “Idem” is Latin and means “the same,” so the two halves of the phrase are saying the same thing—but they are saying them in two different languages. Stein’s relationship to the people she makes portraits of is like that. She and Picasso are “Idem the Same”—the same but different; they are like words which mean the same thing but exist in two different languages. Together, they constitute a kind of palindrome; they are full of the same elements, but one of them is running one way and the other is reversing that movement.

Similitude meets me in my daily life as a lyric of resonating surfaces, or patches of sound that connect the world across languages, linking the experience of being as I apprehend it in the fluidity of Romanian and the more rigid, consonant-heavy textures of English.

Alina Stefanescu, Eavan Boland’s Eurydice.

Who now reads him, who now cares? George Meredith (1828–1909) was once a name to conjure with, one of the last great High Victorian writers, a peer of Thomas Hardy and Henry James. His 1859 novel The Ordeal of Richard Feverel brought him public fame. His 1879 The Egoist and 1885 Diana of the Crossways were considered additions to the canon of classic novels. His poetry was successful too.

His 1883 poem “Lucifer in Starlight,” for example. His 1881 poem “The Lark Ascending,” describing a bird in flight, inspired Ralph Vaughan Williams to write a 1914 instrumental work with the same title.

And then there is Modern Love, Meredith’s 1862 sequence of fifty poems about a failing marriage. Written in a curious pseudo-sonnet form, the 16-line poems trace out in pentameter the incidents, the words spoken and unspoken, that reveal the collapse of love, sympathy, and any desire for mutual understanding in a couple.

In today’s Poem of the Day, for example — the 35th in the sequence, beginning with the husband’s mean-spirited resignation when he realizes that “Madam would speak with me” — that husband in Meredith’s near novel-in-verse knows that his wife’s “quivering under-lip” means that she is near to bursting into either tears or raging anger (“The Deluge or else Fire,” “Niagara or Vesuvius”).

And he is concerned only to circumvent any such meaningful exchange. They speak in platitudes about their health and the news — so that “With commonplace I freeze her, tongue and sense,” and thereby the husband escapes the drama he can no longer feel worth the effort.

The 16-line stanza — built of four quatrains with an envelope rhyme: abba-cddc-effe-ghhg — is a sharp performance of Meredith’s skill at describing envenomed human interaction, and it reminds us that maybe the fading of the Victorian writer is a loss for us. And yet, I cannot bring myself to like the poem much. The commonplace meanness of the husband, the manipulative mood of the wife: just a little local unpleasantness that gives me a shiver and makes me wheel away, turning my collar up against the chill.

Joseph Bottum, Today’s Poem: Madam would speak with me

I’m immediately struck by the poems in Los Angeles, California poet and translator Youna Kwak’s second full-length collection, For This and Other Cruelties (Iowa City IA: University of Iowa Press, 2025), the first of her work I’ve seen, and an apparent follow-up to her debut, sur vie (Fathom Books, 2020). Across four sections of first-person lyrics—“DEATH OF THE MOTHER,” “LIKENESS,” “AS IF” and “SECOND LIFE”—the poems are dense and intense, graceful and substantive. “I am preparing to write a book,” begins the first stanza of the eleven-stanza opening poem, a piece that pushes, swirls and loops in a remarkably dense yet nimble pattern. As the two-page piece ends: “Or lacking all these / to write the book about the death / of the mother you simply need / a mother, who is dead.” The opening poem immediately sets the tone and tenor for the book as a whole, writing out a bursting, bubbling grief of graceful and substative gestures, offering a light touch of lyric through lines thick with emotional heft. “We all know Mother means / I was born from your body but I too / guaranteed your living. // In the mothering reign where / you are always alive,” opens the poem ‘PREULOGY,” “alone and evenly / breathing, a place // of exile where you remain / a figure leaning lazy on a rock, / black spot of ink bored into sand, [.]” Her poems are collaged and purposeful, direct and layered, writing out all the mess and contradictions of mothers, of family, of grief and sentences. Offering a marvellous and subtle fluidity, these poems are delicately crafted with such utter grace and punch.

rob mclennan, Youna Kwak, For This and Other Cruelties

When I take my first clear breath after illness,
the world smells both sharp and tender.

I remember echoes in stairwells, and streetcorners where
small flames were tended in the service of our hungers.

There are flowers that don’t recognize boundaries.

Luisa A. Igloria, Everyday Ciphers

On Tuesday evening I finally started reading my copy of Harry Man’s ‘Popular Song‘. It’s taken me a while to get to reading it, having bought it at the London Launch at the Torriano Meeting Rooms. Harry was a very entertaining reader that evening. I know he read with Matt Bryden, Tom Weir, Tiffany Ann Tondut and Michael Brown too…I’m sure I’ve written about it here before). Christ, it was nearly 2 years ago. Sorry Harry. However, we move…as the young folks don’t say anymore.

I was working my way through Harry’s book and got to his poem ‘I waterskied lonely as a clownfish’, and more importantly I got to Line 5 of the first stanza and knew I a) was reading a great poem and b) I had my blog post ready to go..

Mat Riches, Harry the Man

When Auden wrote his poem, the war economy that had won the Western Powers their victory was only just metamorphosing into what would become known as ‘late capitalism’. But he is already meditating on what is happening to society, and the world of work, in those lines about the “unimportant clerk”. As Hecht points out, Auden’s definition of a ‘worker’ (in his commonplace book, A Certain World) is that of someone who is “personally interested in the job which society pays him to do”, and not that of a “wage slave”. For Auden’s worker, “what from the point of view of society is necessary labor is from his own point of view voluntary play”. With that as context, Auden goes on to ask a question first published over a half a century ago, in 1970:

What percentage of the population in a modern technological society are, like myself, in the fortunate position of being workers? At a guess I would say sixteen percent, and I do not think that figure is likely to get much bigger in the future.

Without belabouring the point, for what passes as a member of the literati today, crushed on all sides by dwindling sales and diminished retail space, by shortened attention spans and FAKE NEWS, it might be understandable to cultivate an “imaginary friend”, or in other words, an ideal sense of ‘the reader’. That goes double for the poets.

There are some people (particularly in poetry, with its aesthetic pretensions and apparent disdain for marketing) who claim writing for a reader is a mistake, that it imposes unreasonable objective expectations on their subjective artistic expression, that one should place primacy on the writing impulse and leave the audience to organise themselves. As even Auden seems to concede, writing is “voluntary play”. It is possible these people are kidding themselves, and others, but if they are being sincere then they are playing on their own, without any imaginary friends. Just ask any small child if that’s a good idea.

If, on the other hand, writing for a reader imposes some rules on the play, perhaps that’s for the best. They are the rules of friendship, after all. In this reading, all the literati should indeed keep an imaginary friend. It makes the writing more likely to be any or all of the following: to be entertaining, to be edifying, to be … excellent.

And here’s the thing. Poets have always written for an imaginary friend, and not just in the specific mode of literary address that Anthony Hecht refers to. Poets write, in a conversation of influence and allusion, with poets that went before them – and given those poets tend to be dead, any friendship being forged is by definition imaginary. At the same time, implicit in the idea of posterity is the sense of writing for readers that are not yet born. Whose “sleeping head”, in his ‘Lullaby’, is being asked to lie, “human”, on Auden’s “faithless arm”? Or, to use perhaps the single best example in literature, who do you think John Keats is holding out his “living hand, now warm and capable” towards? Clue: he only goes and tells you.

Andrew Neilson, Auden’s ‘Imaginary Friends’

Written in 1947, Thomas’s masterpiece was published for the first time in the Italian literary journal Botteghe Oscure in 1951 and soon included in his 1952 poetry collection In Country Sleep, And Other Poems. In the fall of the following year, Thomas — a self-described “roistering, drunken and doomed poet” — drank himself into a coma while on a reading and lecture tour in America organized by the American poet and literary critic John Brinnin, who would later become his biographer of sorts. That spring, Brinnin had famously asked his assistant, Liz Reitell — who had had a three-week romance with Thomas — to lock the poet into a room in order to meet a deadline for the completion of his radio drama turned stage play Under Milk Wood.

In early November of 1953, as New York suffered a burst of air pollution that exacerbated his chronic chest illness, Thomas succumbed to a round of particularly heavy drinking. When he fell ill, Reitell and her doctor attempted to manage his symptoms, but he deteriorated rapidly. At midnight on November 5, an ambulance took the comatose Thomas to St. Vincent’s Hospital in New York. His wife, Caitlin Macnamara, flew from England and spun into a drunken rage upon arriving at the hospital where the poet lay dying. After threatening to kill Brinnin, she was put into a straitjacket and committed to a private psychiatric rehab facility.

When Thomas died at noon on November 9, it fell on New Directions founder James Laughlin to identify the poet’s body at the morgue. Just a few weeks later, New Directions published The Collected Poems of Dylan Thomas (public library), containing the work Thomas himself had considered most representative of his voice as a poet and, now, of his legacy — a legacy that has continued to influence generations of writers, artists, and creative mavericks: Bob Dylan changed his last name from Zimmerman in an homage to the poet, The Beatles drew his likeness onto the cover of Sgt. Pepper’s Lonely Hearts Club Band, and Christopher Nolan made “Do not go gentle into that good night” a narrative centerpiece of his film Interstellar.

Maria Popova, The Story Behind Dylan Thomas’s “Do Not Go Gentle Into That Good Night” and the Poet’s Own Stirring Reading of His Masterpiece

Is there, then, room to be made for a cultural space where the individual, their identity, and all their baggage, are left to one side? Might this be part of a movement that begins to redress the balance of this (actually quite precious, for all its faults) liberal democracy? I think there is, although what it would look like I’m not sure. I imagine an online platform where a weekly anonymous poem is shared, and anonymous commenters are welcome to leave their thoughts. A community of poets and readers who know nothing about one another. There may be some rudeness if the poem met with disapproval, but how long would such rudeness last if the nymity of the poem was denied? Where is the fun in trolling if you don’t know who it is you’re trolling? And might, at last, some form of trust ensue? 

The second argument comes from a feeling I have that many (perhaps all) of us tend to base our judgements of poems as much on the identity of the poet and what other people have already said about a poem, as we do on the objective ‘thereness’ of the words on the page. This is part of the function of the blurbs on book covers; they’re partly there to sell the book, obviously, but also, I feel, to tell people what to think: oh, X says this is great; then it will be okay for me to think it’s great too. And this focus on context and nymity also leads (I suspect, although I’m not sure I could prove it) to a slightly cowardly tendency of some online reviewers to wait until a collection has been well reviewed by a couple of other critics, so they know whether they are safe to like or dislike it.  

As I say, context is important; but there is also a sense in which critics’ views are both formed and then validated by the identity of the poet. A new poem from a much-admired, multiple TS Eliot Prize winner sits in a different spot in a reader’s brain from one by an unknown – or known and disliked – poet. And can we really say we read a poem we know to be written by a man in the same way as one we know to be written by a woman? Likewise race and sexual preference. 

There is a fair rebuttal of this argument, which is: of course we read these works differently, and so we should. There is language that is appropriate for some groups and not for others. In fact, you can probably go further and say we need to know as much as we can discover about a poet’s cultural identity so that we have the information we need in order to form an appropriate opinion of their work.  

But this argument only goes so far. 

The need expressed in the previous paragraph is only a need if your approach to poetry is extractive and judgemental: one in which you ask yourself, ‘What can I take from this work, and what opinion can I form about it?’. But there is another approach, and one I prefer, which where the reader asks: ‘What can I give of myself to this work, and what can I learn from it?’ 

If I take the second approach, my own identity and context are key, because I cannot escape them. Outside that… there are words; and there is what occurs when those words meet my own particular outlook on the world. This is my reading; and I must ask myself, what happens to my outlook on the world, now I have encountered these words? What aspects of my Self must I open up, and scrutinise, and change? This process could be seen as a gift I receive from the poem and my encounter with it. I am not so much extracting from the words, but in opening myself up to them, they respond by giving themselves to me.  

Chris Edgoose, On Anon: the case against ‘Nymity’ 

Radoslav Rochallyi  is a poet, essayist, and interdisciplinary artist living in Prague, Czech Republic — and the author of eight books of poetry.   Recently I found his work featured here in Math Values, an online publication of the MAA (Mathematical Association of America).

In Rochallyi’s article — entitled “Vector Poetry” — he shows us three different illustrations of poetry portrayed using vectors.   He takes a phrase that he would like to communicate poetically and offers three examples of how it could be portrayed using vector poetry.  The phrase is:

“Time is pouring out of my broken watch glass. You look ahead, and you’re right. Because the potential of the past is just … a sandcastle.”

Here is a link to Rochallyi’s complete article.

JoAnne Growney, Vector Poetry

Why should people with money get to use a special lane? That’s not fair. Yeah, yeah, life isn’t fair, people with money use special lanes all the time. Still. This road was supposed to be for everybody! Now, as if the grind of traffic wasn’t bad enough, you have to sit in your old junky Toyota and stare at those mofos in their Lexuses gliding along the interstate with their SmoothPasses? What fresh hell is this?!

Not to mention, now the lanes for everyone else are even more congested! Where before this interstate had four lanes, now there are just three. The city gave that fourth lane to the SmoothPass drivers! They built a Lexus Lane!

So, okay, yes, the commute has gotten better, but only better for some people, the ones who can pay for it. The rest not only have to wait but have to wait even longer. The city has privatized a public problem, sloughed off financial solutions onto its citizens, and officially made things worse for the majority of people.

Crimminy.

There has to be a better way.

*

By now you’ve probably guessed that I am not writing exclusively about interstate travel. This is not, after all, Highway News.

What I am talking about here is the recent trend of magazines offering expedited response times to their submissions. In a recent weekend column, I stated that this was unusual, generally not done. Several readers pointed out that I was incorrect.

Over the past week, I’ve learned that these readers are right. Numerous magazines have adopted this practice. In exchange for a response anywhere from three days to two weeks, writers can now pay between $5 – $25.

Becky Tuch, Q: Are literary magazines building Lexus Lanes?

The judges, I could tell, were very interested
In what I had to say. They let me speak
More than others; they rarely interrupted.

Continue down a road for long enough:
Eventually, to turn aside requires
An act of will beyond your reach.

Some power must remove the rotten things
And all the dirt that’s settled on this world;
And some new instrument must be created.

Brad Skow, Walther Funk Interviewed at Nuremberg

I compared this video Why Your Brain Learns Better than Paper to my own experience of reading a lot of ebooks and a lot of traditional books.

And then I tried to compare whether the books were poetry, lit crit, social sciences or physics.

The results don’t fit the patterns this guy is describing, and I tend to think therefore that he’s talking about a certain genre of book (fiction and certain kinds of informational book) that I don’t read but that are all that many or most readers read.

I feel he was good at describing the pleasure of reading real books, but he had to do so by denigrating reading eBooks. Obviously books have a tactile feel and a smell, and yes you can go back to something you’ve read by flicking back and forth and remembering where the sentence was, recto or verso, top or middle or bottom.

But you can also do word searches on ebooks, and I for one use these all the time, with very satisfying results. Because I’m interested in ambiguous and layered texts, with subconscious meanings, I find that word searching flushes things out. I find the eye makes a SUMMARY, and then on several occasions has told me that such and such a page, in total, means only the SUMMARY. I am then quite surprised, by changing the font or the text size, or coming at a text via search, by something very specific that I have been overlooking – but which is now impossible to overlook when it’s distorted or magnified or sticking out like a sore thumb by these “linear and scrolling” ebook habits.

Above all, I would point to James Joyce’s Ulysses. Because it was written by a professional singer and lover of music, and also a lover of signage and words in visual designs, on buildings and in newspapers, it is in some ways a collage and in other ways a symphony. The collage and symphony aspects tend, as all good paintings and music do, to feel different on different hearings and hung differently in different light with different neighbours. Ebook reading of Ulysses offered me this. It took away from the literally awe inspiring look that printers (guided by Joyce) gave the novel on the page. Awe can blind us, and create fetishism. Ebooks give a flow back, and resist certain stuck habits.

And a book like Ulysses, like a poem, is about much more than the rational business world, or the creation of a world and drama in average fiction. A poem can be much more spiritual, about life lived on many levels. And poets often write to aficionados (either other poets or the trained reader) for a reason, the same reason that a composer writes a chamber piece; or you shouldn’t attend Wimbledon hoping for test cricket. There are expectations, there is fancy footwork to be admired, as well as a certain metronome (but not a rhythm as such, not merely more of the same, in the same rhythm, as we got in the venue the previous day).

Ira Lightman, Why Your Brain Learns Better than Paper (a critique)

I have been thinking about the artifices of art, the superficial surfaces, the pleasing semblances. “It looks just like a photograph,” said someone approvingly of a realistic scene painted in oils. (No one says of the photograph, “It looks just like the real thing.” They might say, “It looks like a painting.”) And the so-called “real thing”? What does it look like? And a misty version of that realistic scene? Is that integrating something of emotion, or the murkiness of memory? And the impressionistic version, is that closer to how the brain grabs at colors and edges and scents and sounds and forgets all kinds of details? And if the surface of the scene is nubbled with thick paint, what then? Are we disappointed to find that the painting is a painting? Or does it enhance the experience with its tactility, its boldness? And if there are other substances on the surface — tissue paper, string? And if someone sticks a sticker of a dinosaur and calls it absurdist? That too can be pleasing. Or not. What does it mean to “enter” an artwork? What does it mean that something of the work prevents entry? I’m reading a collection of poems that have a lot of…er…words in them, but I can’t quite make sense of it all. I can’t gain entry. A poem is all artifice. Text and space and form. No one mistakes a poem for a photograph or for the “real thing.” But I can get lost in fiction. Can look up suddenly from the page, disoriented to time and place and even myself. Isn’t that funny? And music — it’s all artifice! Banging and strums and dingledingle. And it can make me cry. What is up with that? Fool me once. Fool me forever. Please.

Marilyn McCabe, Tell me, train-sound

I attended a talk on Sylvia Plath and Mysticism and Witches by someone who is publishing a book on the subject. Almost everyone in the Zoom room had a Dr. before their name (except me), but I felt so comfortable during the talk—after all, I’ve been studying Plath for over thirty years, before it was cool! The talk itself really inspired my thinking about witchy poets, too. And about whether or not I should go get that darn PhD, health issues be darned. I really could use more intellectual stimulation—after all, I might have limitations in my body, but my mind gets really bored with limitations. […]

This also caused me to take another look at the relative witchiness of the manuscript I’m currently circulating to publishers. […] I did work with changing the manuscript’s title again. How do you land on your titles when you’re sending out your books? Do you fiddle with them, adjusting them to what you think a particular publisher might like, or do you just stick with one until it’s taken? I’m afraid I am a fiddler. But it is good to step back and look at a manuscript as a whole and ask—what story is this book telling? What characters are central? What are the general vibes? Are there too many books out there with a certain title already?

I like anything that puts my work in a different light, that helps me think of it in a different way.

Jeannine Hall Gailey, Superbowls and Sunshine, Witchy Poets, Wordclouds and Titling, Changing Perspectives and Losing Control

When Red Hen began growing, I went to New York, and for the first time, I met with a few agents with the idea that in some glorious future, we might be significant enough to take books from them. I met with one well-known agent, Georges Borchardt, who told energetic stories about his years in the business. “When I was first working with Sammy,” he said. “Sammy wasn’t that famous.” I didn’t know who Sammy was, but as he kept going about the times that Sammy flipped between French and English, I looked behind him on the wall, where he’d hung a large picture of Samuel Beckett receiving the Nobel Prize. Sammy!

I was fascinated. I asked about Marguerite Duras, the French author whose work I knew he had introduced to Americans. He spoke about her like he’d just talked with her yesterday, like she was a dear old friend. Speaking of T.C. Boyle made him light up. He loved talking about his legendary boots, the California rush of his books. Then he started on Eli Wiesel, one of the most notable voices in Holocaust literature. After Wiesel became famous, they held parties in his honor, and he asked Georges to come along. At some point, Georges would decide to leave, and as he stood by the elevator, Eli’s footsteps would rush up behind him.

“The party is for you,” said Georges. “You have to go back!”

“I’m coming with you,” Eli would say.

“No, you’re not. You have to stay.”

After an hour of meeting, Georges invited me to dinner at his home. His wife, Anne, made a lovely soup, and I marveled at their two libraries: one in English, one in French.

After that, I thought maybe we should try to last longer as a publishing house, meet more people like Georges Borchardt. But there was no one else quite like him: erudite, well-read, generous. He was curious about what I was reading, what books I liked, what authors I had met and wanted to meet. Being in the room with him was like a crash course in publishing. He explained to me that the whole publishing business used to be built on midlist books—those that weren’t blockbusters but were still viable and worthwhile to publish—but then it changed, and it was all about the big sellers. Mid-list was an easier category, he said. Ian McKuen and T.C. Boyle started as midlist. They had breakout books, books that took longer to catch on, but Georges stayed with them.

Across all these years, I’ve still never met anyone quite like him. He just died at ninety-eight, and his daughter, Valerie, has taken over his agency. He will be missed. […]

Publishing is a kind of madness. Anything else would be easier. But we remain in the hard work and tumble, thinking bigger, building our legacy. Borchardt stayed in the thrum of it until the end. A hero of literature.

Kate Gale, On Georges Borchardt & The Maddening Dream of Publishing

I wrote this poem for the late Richard Sanger, with whom I had the pleasure to work on his last collection, Way to Go (Biblioasis, 2023). It was published posthumously, which Richard knew would likely be the case while we were working, and I remember how inspiring I found his patience about this fact. By that point I’d seen the publishing industry rush enough books to press for one reason or another, few of them matters of life and death. That he remained more committed to making the best poems he could make than to whatever personal edification or pleasure he might take from seeing them published was rare, and inspiring. I admired him very much. Here in the uncertainty of my own illness, his conviction about how a poet lives—how a poet dies—is even more profoundly moving to me.

I don’t much care for opining about my own work insofar as intent or, ack, interpretation, but in the spirit of engaging with all of the poems I share in this newsletter, a bit of context. At Richard’s memorial, speaker after speaker got up and remarked on his humour and playfulness and irrepressible verve, but I noted how a handful of remarks—mine included—commented on the seriousness with which he regarded poetry, in both his teaching and his own work. A young woman who’d been his student remembered being advised to set a draft in blank verse, and that it had unlocked an entirely new dimension in her writing, and so, for both of them, this one is blank verse as well: five beats per line, which alternate between rising—the iambic da DUM—and falling—trochaic: DA dum—rhythms. I didn’t undertake the last part consciously, but I’d hazard that my ear was appreciating the tension between fear and acceptance: the pounding of the fearful heart, the gentle acquiescence of the resting.

Vanessa Stauffer, “Elegy for Richard”

January was a blast, despite the year’s first rejection winging its way to me on only the 5th: I’ve been far more productive, poems-wise, than usual. That may in part be due to reading the long, elegant, syntactically-gorgeous lines of C.K. Williams’s poetry at bedtime, which seems to have unlocked a part of my brain hitherto securely bolted. I’ve been to two fantastic weekend workshops, at both of which the other participants wrote amazing, inspiring poems. In editing my own, I’ve found, not for the first time in the last year or two, that I’ve spent at least as much time adding to the poems as I have deleting or tweaking phrases and lines; for me, that’s a very happy place.

I’ve been delighted to see some poetry pals buoyed by recent successes, a reminder, if one were needed, that the poetry world has room enough for everyone with flair, imagination and a willingness to work hard at their craft.

Something else which has made me think a lot about the use of language is learning Italian: I’m in the second year of evening classes and I’m at the point now where I relish the challenge of rendering Italian into idiomatic English. (Or even idiotic.) I can’t say that I’m speaking Italian with great confidence, but I like having a go and I enjoy how the words flow into one another more seamlessly than English words do.

Matthew Paul, February update

Jayanta Mahapatra is one of the architects of post-independence anglophone poetry in India. With 18 books of poetry over 5 decades, his work is exemplary in the way it is located in his immediate landscape – physical, social and political – and in its ability to overcome all linguistic hurdles to evoke deep Indian sensibilities. But he was also unsparing of himself, bringing a brutal honesty to his poetry. His poem ‘A tale, to begin with’ is one of his many attempts to articulate what he saw within. It starts with this line:

“Jayanta Mahapatra never did anything worthwhile’

When did a line like that not make the reader hold their breath till the conclusion? When did the end of such a poem not become the beginning of a thought experiment? I was moved to write something that was not as much response as it was salutation, not as much “shalI I” as it was “do I dare.”

Here’s the poem I wrote. I hope you will be kind to it!

*

The poem expands in the hollows inside me
like sacredness slowly builds up to ten-
dimensional rapture. Silence echoes like
a refrain. I imagine the poet must have dipped
his pen deep into atmosphere and amygdala,
into myth and maelstrom, into singularity
and solitude, to find these words. Or he
writes like the river flows: through physics
and compulsion and irrepressible love.

I become a figure by his window, behind
his retina, inside his nights. I can see where
my shadows intersect with his shadows. [….]

Rajani Radhakrishnan, Of love and self and a poet and poem

I’ve written a lot of poems based on fairytales in the past. In fact, I often chide myself for doing so almost too heavily in my early work (things like literature, folklore, art, and history are great subject matter when you haven’t yet lived enough or learned to harvest your own life for poetic material).  In some ways, it felt like a crutch. In others, writing about cultural touchpoints can be a great way to connect with readers and explore retellings of stories they already know.  These iterations can sometimes offer more in-depth examinations of themes–those drawn out by the author or already there in abundance. I tend to also gravitate to works, both as a reader and editor for the dgp series, that work and re-work fairy tales and folklore.  One of my first artist book projects was a series on Little Red Riding Hood called THE BOOK OF RED. My third full-length book THE SHARED PROPERTIES OF WATER AND STARS had, at its heart, the Goldilocks tale. Later,  I wrote a more witch-sympathetic interpretation of Hansel and Gretel with PLUMP. There are also other loose poems that do similar things with existing stories. 

As someone newly married, Bluebeard has been on my mind. Probably because the first couple years we were seeing each other, I had not been to J’s home and was completely convinced he was too good to be true. So obviously had to have a basement full of dead women he was hiding somewhere.  It’s also especially funny since he actually eventually moved in with me, so all the secrets and locked rooms had to be mine. (I did tell him to avoid the entryway closet with its ever-avalanching mounds of press and art supplies I shoved in there when I moved out of my studio space and just haven’t found a home for elsewhere in the apartment.) For this project, I was also a little inspired by the musical SIX, which details Henry VIII’s wives and their mishaps, which, while all did not die at his hand, can be an interesting correlative in terms of the powerlessness of women historically.   

The poems are going well, and I will be sharing bits from them in the coming weeks. They will also be part of the Patreon offerings for February (still working on what that will look like. I decided the epistolary was a perfect form for them, as in letters from the last wife to Bluebeard himself, though she becomes a chorus of other fragmented voices of dead wives. 

Kristy Bowen, the abattoir letters

In stories, you’ve learned that the blackbird of what holds all of us together sings when we’ve lost our voice.

That the blackbird of our shared joy lends us wings when we’ve forgotten how to fly.

Sometimes in sleep, you see your other half.

You ask one another what the weather is like in your different states of being.

You ask one another what the world looked like before guns, before hate,

before all those broken mirrors ago.

Rich Ferguson, Somewhere in the World

Before yesterday, I had planned a snow/winter weather theme for my Advanced Creative Writing class, and having snow drifting by the window was the perfect touch.  On Tuesday, I read Dave Bonta’s Poetry Blog Digest, on his Via Negativa site, as I do most Tuesdays.  He linked to this post by Kristy Bowen, which concluded with ten wonderful poetry prompts for winter.  They’re the best kind of prompts, the kind that work not only for poetry but for all kinds of creative thought.

I put each prompt on a slip of paper and had them put the slips of paper face down on their desks.  Every five minutes, they turned over another slip and wrote for five minutes.  At the end of five minutes, they could keep going, or they could turn over a new slip.  

They were all writing on laptops, which was fine with me, although I did realize that I had no way of knowing if they were really working on prompts.  But from observing them, they did seem engaged, and they did turn over slips.  At the end of the process, I had them select one line from their writing and put it on a blank slip–and then I read all the slips as one poem, an interesting experiment.

I did a variation of the writing too, although since I was the timekeeper, I couldn’t lose myself in my writing the way I might have.  I did come up with some interesting lines that I hope to continue to work into a unified poem. 

By the time I got on the road to drive home, the sun was shining, and while it wasn’t warm, I wasn’t afraid that the roads would freeze–it’s the best kind of winter weather, the kind that doesn’t disrupt but does inspire.

Kristin Berkey-Abbott, Winter Weather and Writing Prompts

I haven’t posted a good stuff round-up in a while—and frankly, the news feels like a relentless round-up of bad stuff, so I need to shift my attention. Last night was some very, very good stuff, between Bad Bunny’s joyful celebration of the Americas and Brandi Carlile’s moving performance of “America, the Beautiful.” I don’t know about you, but I needed that. My kids did, too.

What else is good these days? My birthday is this Friday, and my fifth book of poems, A Suit or a Suitcase, is out next month! […]

That opening couplet of “A Suit or a Suitcase” has me thinking a lot about my country right now.

You ask what I’ll miss about this life.
Everything but cruelty, I think.

The cruelty has been devastating to witness. We have a long way to go and a lot to learn—about ourselves, our history, and each other. In these harrowing times, I’m so grateful for writers, artists, and educators, and for their work—films, plays, books, and music—that teaches us about ourselves, our history, and each other, and that reminds us of what it is to be human.

Maggie Smith, The Good Stuff

i am the idea of a limb.
you can chew on me
until you’re bored. you can
give me a little hat. tear the clouds
out of my chest. make a sky.

Robin Gow, dog toy

I’ve given myself a difficult task. Yet we learn through difficulty, do we not? Often, too, the unlovely poems are those that deal with how rotten human beings can be, or illuminate the worst of times and offer us insight and information that we had not been taught, hidden horrors, trauma, all of the above. I have written many lovely poems about lovely things. The world, however, manages to be far more complicated than beautiful, a mixed bag of joys and miseries, and it seems to me that literature and art ought to reflect that fact sometimes.

What I’m posting below is a very rough draft, just to demonstrate how I begin a difficult poem, a poem based upon historical facts that I’m learning myself. It’s a completely different process from when I write from an image or observation of my own. For example, the “Librarian” poem, which is about 15 pages long, took me a couple of years and a visit to the United States Army Heritage and Education Center (USAHEC) at Carlisle Barracks, PA! First I pull some quotes, make a lot of notes, highlight images or place names that seem most resonant. Then I develop these into what I call “jottings” and fragments, and start setting them into an initial sequence–which I often change later.

Stanzas? Line breaks? Metaphors? Meter? All of that can wait; I like to work on structuring the narrative first when I try something in this vein, and I want to find images that might speak to a reader. So it is clear to me that this poem is not one I’ll have finished before the end of the 5-meetings-long workshop. Assuming I ever do finish it. Yes, poetry is hard work.

Ann E. Michael, Unlovely drafts

And the seeds under our steps sleep in vernalization.
It is a patience I wish I had, staying hard until things turn.
Until the snowmelt and soil-shift are messages beckoning warmth.
And the smallest tendrils inside us crack through the crust of ourselves,
and shove granules aside, one instant at a time.

Sarah Lada, Vernalization

This week: poems in which the word ‘snow’ matters, the tensions of truth and the body across the experimental lyric, a guy running in the park, a word that feels like a sort of dignified sadness, and much more. Enjoy. And happy holidays! I hope to be back for one last edition of the digest before the New Year.

The darkness comes earlier every day, and we depend on electric light to illuminate our faces, everyone home around the table after a hours away.
My dad died the day after Christmas.
One of my children never born was due a few days before Christmas.
The last hours of daylight slip over our neighbors yard in a slanted line, a tightrope line between fear and despair.
Their nativity–even Joseph–golden, lit within.
And Santa is a neon outline on the siding, red and white, his blue eyes laughing.
Inside our home, I hang up lights that twinkle, strands to cast a glow in the empty living room in the evening.
I keep a fire burning only for its light.

Renee Emerson, The Language of Loss

Listen! Nothingness.
Look through it.
Swollen river.
Swans in mist.

Moonlit puddles, iced.
Look through, past.
Sit for a bit. Doze.

Bob Mee, POETRY AS AN UNCERTAIN COLLECTION OF NOISES

The snows have come. This means many things. Even the birds on their fly-highways can’t help but be found out. Everyone must land somewhere. In winter, the black-capped chickadee’s flight is an arcing applause that ends in the cedar tree. Their plaudits celebrate seed and suet. And with every landing avian talon a crystalline flower plummets into the white tapestry below. And below that tapestry, worm and pupae dot the deeper soil in their chambers. Everyone, including the hunkering deer, pretend to be stone.

Sarah Lada, The Valley Dwellers

Three more poems featuring snow which must be in conversation with each other and perhaps with Rossetti too: Wallace Stevens’s ‘The Snow Man’, Robert Frost’s ‘Desert Places’ and Philip Larkin’s ‘The Winter Palace’. Three wintry poems by three wintry poets. Three poems in which the mind is like winter, because winter is nothingness, and so is the mind. Three poems in which each poem feels a little differently about the mind being a kind of nothingness.

Three poems, too, in which the word ‘snow’ matters, though Frost is the one who makes it work the hardest:

Snow falling and night falling fast, oh, fast
In a field I looked into going past,
And the ground almost covered smooth in snow,
But a few weeds and stubble showing last.

Fast, snow, fast. It doesn’t snow much here in London, and when it does snow the snow rarely settles. It doesn’t snow anywhere in England as much as it once did, which is one of those facts which, when I remember it, gives me the chills.

Jeremy Wikeley, Snow on snow, snow on snow (on snow)

There is a meadow across from our subdivision which does not belong to anyone. There are no lawnmowers on this meadow where a coterie of crows conduct their general assembly each morning. There is a four-way stop sign but the stop looks ashamed and some say there is  a ghost that haunts the meadow and what the stop sign feels is akin to dread. There is a crow whom the other crows caw around and he is likely the lead crow likely his name is Frank. There are parents who will not let their children play in the meadow because it is full of weeds and buttercups and fire ant mounds. The parents want someone to own the meadow and develop it. There are many ways to say develop without meaning to but there are no ways to say develop that do not involve the destruction of something else. There is a child developing their interpersonal skills which means she learns to stop imagining the crows conversing in the meadow. The child will develop beyond freeze-tag, and when she has developed appropriately this child-part will be dead. There is a distinct tinge of ache she will feel when passing the meadow but the pain will be located in a phantom limb. There is no way to discuss the pain we feel in parts of us that don’t exist anymore. There is a meadow and crows and fire ants. There is a place waiting to die. There will be cupcakes and ribbon-cutting ceremonies. There are people who will call the cupcakes an improvement.

Alina Stefanescu, Rant.

only the empire thinks,
“there are not enough data centers.”
a warehouse full of little machines.
our bodies like lakes wrapping
around them as if we can brush
our teeth with horror. as if the salmon
will still be able to speak to us.
a dry wishing fountain full of pennies.

Robin Gow, uses for water

I know I have to rise from the small low chair
whose seat bears my grief print

Seven days of sitting with all that quickened love
sickness

Still so opened; still the quivering shell
of darkness

Jill Pearlman, City Shiva

I arrived in Paris on 10th September, 2024. When I first came here, I wasn’t sure if I were going to stay beyond the summer of this year but it has been one year and a few months that I have been here. In this time, I haven’t really left Paris except for a few days. It has not been long enough to call this hallucinatory city home but it has been long enough to not find it entirely foreign: it is a liminal city, like a person who you have known for a long time and then suddenly 

not 
at 
all. 

Saudamini Deo, Leaving Paris

Solstice: a clear day here in the Netherlands with the sun breaking through as I type this.

My holiday reading is sorted. The seven books include translations from French, Spanish and Norwegian. The latter an interesting set of haiku and haiku-like poems about the Japanese ski-jumper Noriaki Kasai.

Broken Sleep Books use the world’s largest on-demand publishers. The parcel came from France: no import duties, no VAT, no waiting while parcels linger in the customs depot. A bonus!

Fokkina McDonnell, Solstice and poetry

At the very beginning of the seventeenth century, a period in which epigrams were at their most intensely fashionable, we find many examples of Christmas epigrams. This one, on the symbolism of celebrating mass three times at Christmas, is much more succinct than our anonymous late 16th century student, but it’s structured around the same point: that Bethlehem marks the convergence of Noah’s Ark, David and Christ. The final four lines run as follows:

Nocte prior, sub luce sequens, in luce suprema
   Sub Noe, sub templo, sub cruce sacra notant
Sub Noe, sub Dauid, sub Christo sacra fuere
   Nox, aurora, dies, vmbra, figura, deus.

The first at night, the next at dawn, the last in the daylight
   They mark rites under Noah, under the temple, under the cross:
Under Noah, under David, under Christ were made sacred
   Night, dawn, day, shade, shape, god.

The very popular Epigrammata (1616) of the Dutch Jesuit poet Bernhard Bauhusius (van Bauhuysen, 1576-1619), one of the first Jesuit Latin poets to have a significant influence in England, treats the topic entirely differently. He writes in a highly emotive and imaginative mode, as if the poet were present at the manger, singing to the baby, and reminding Mary to shut the stable door.

Lectule, lectule mi, dulcissime lectule, salue;
   Lectule liliolis, lectule strate rosis.
Ah nec strate rosis, nec liliolis formosis;
   Verum & liliolis, & benè digne rosis.
[…]
Claude MARIA fores, en algida, nuda tremensque
   Prae foribus stat hyems; claude MARIA fores.

Crib, my crib, my sweetest crib, greetings;
   Crib spread with tiny lilies, spread with roses.
Ah not spread with roses, nor with beautiful tiny lilies;
   But truly worthy of tiny lilies, and well worthy of roses.
[…]
Mary, shut the doors, look how icy, naked and trembling
   Stands winter at the doors; Mary, shut the doors.

This placing of oneself at the Biblical scene derives from Jesuit meditative practice, but was quickly influential upon poets who were not themselves Jesuits or even Roman Catholics — including George Herbert, who, along with the Franco-Scot George Buchanan in the sixteenth century and the Polish Jesuit Casimir Sarbiewski, was among the most influential religious poets of the period in England.

Victoria Moul, How to write a Christmas poem in early modern England

Soaring hollow-boned and prehistoric over our infant species, birds live their lives indifferent to ours. They are not giving us signs, but we make of them omens and draw from them divinations. They furnish our best metaphors and the neural infrastructure of our dreams. They challenge our assumptions about the deepest measure of intelligence.

Because birds so beguile us, they magnetize our attention, and anything we polish with attention becomes a mirror. In every reflection, a reckoning; in every reckoning, a possibility — a glimpse of us better than ourselves.

That is what Nobel laureate Derek Walcott (January 23, 1930–March 17, 2017) conjures up in his shamanic poem “The Season of Phantasmal Peace” — an eternal vision for reprieve from the worst in us, written in the final years of the Cold War, the war that could have ended the world but was abated, not because we are perfect but because we are perfectible, because peace is possible, because, as Maya Angelou wrote in another eternal mirror of a poem, we are the possible.

Maria Popova, If Birds Ran the World

Through text, photographs, visual text, waveforms, erasure, utterance, polygraph charts and accumulation, [Eric] Schmaltz explores the tensions of truth and the body across the experimental lyric; exploring certainty and uncertainty, as he investigates text-forms and perceived truth, attention, poetry and poetic form. A caveat, whether descriptor or warning, by the author at the offset, offers: “This book is a document of truth’s performance under duress. // Some of what you will read is true; the rest is poetry.”

In many ways, the core of the book’s content is familiar—who am I and how did I get here—but examined through a unique blend of experimental and confessional, each side wrestling for a kind of control that might not be possible. Given the foundation for this particular mode of inquiry is the use of polygraph, it introduces a whole other layer of tension, of resistance: “I confess,” as the poem, the pages, repeat. “We’re going to focus on some background questions.” Schmaltz writes, “This part of the session ensures that you are able to speak truthfully and that you are mentally and physically fit to proceed with the polygraph test today. // Please answer the following questions truthfully.” There are occasionally ways through which certain conceptual poetry-based works can articulate human elements more deeply, more openly, than the lyric mode, something I felt as well through Christian Bök’s The Xenotext Book 1 (Coach House Books, 2015) [see my review of such here], and Schmaltz manages a dual-core through this work that counterpoints brilliantly, working from the most basic of human questions across a structure of the nature of being, the nature of expansive, articulated, inarticulate and impossible truth, composed across an expansive bandwidth.

rob mclennan, Eric Schmaltz, I Confess

Very excited to get my contributor’s copy of Laurel Review, which has my poem “Biodiversity (In the World of Fairy Tales)”—and also work by a ton of friends, Steve Fellner, Amanda Auchter, Michael Czyzniejewski, and local Allen Braden. I love when I get to read my friend’s work with mine! […]

Since tonight is the Solstice, I’ll try to remember to light a candle (even an LED one counts) and think about what I want to leave behind and what I want to happen in the new year. A friend of mine recommended a “reverse bucket list,” which involves listing accomplishments you’ve already done and crossing things off your life list that you don’t need or want (skydiving? No thank you! I’ve already parasailed, zip lined, rock climbed, rappelled down a mountain, and ropes courses galore…don’t have anything to prove about that stuff anymore). The point is that we often discount things we’ve already accomplished and feel anxious about things we want that we haven’t accomplished yet (more money! more fame! more accolades! etc.), so this is a way to feel more gratitude and less stress.

Jeannine Hall Gailey, Have Yourself a Merry Little Christmas, New Poem in Laurel Review, and Holiday Coping Mechanisms

Earlier in the year, my North Sea Poets workshop looked at the masks a poets might wear and why they might wear them. There are creative reasons, like being able to make an imaginative leap or garner a new perspective by a change of position, into someone or something else. But there is also the potential for renewal – when one’s own writing has hit too comfortable a groove, when one’s gestures and turns come too easily, too mechanically, for there ever to be any tears or surprise.

Heaney still serves us as a great guide today, not only for his poems but his essays – and especially his long interview with Dennis O’Driscoll, Stepping Stones. It is a comfort to any poet to read that, seventeen years after Death of a Naturalist, Heaney himself was sensing the limits of where his writing had taken him. Facing this staleness, he put on the mask of Sweeney, writing poems in the guise of the cursed madman of Irish myth. Doing this, something new opened up for Heaney’s poetry. Heaney himself states ‘I felt relieved of myself when I was writing them’. ‘I felt up and away, as one of the poems has it. At full tilt. Reckless and accurate and entirely Sweenified, as capable of muck-racking as of self-mockery. The poetry was in the persona’.

Helen Vendler, in The Ocean, the Bird, and the Scholar: Essays on Poets and Poetry is sure of the positive effect on Heaney’s poetry of Heaney becoming not-Heaney for a while:

‘The outlaw role of Sweeney permits Heaney to assume the mask of an alienated warrior, of a wilful temperament (that of Miłosz, that of Cézanne) in many ways unlike his own. The assumption of a persona cannot, of course, be a permanent solution to the problematic aspects of one’s own personality and culture but in resorting to the masks of Miłosz and Cézanne, Heaney can glimpse further authentic extensions of his own imagination.’

There’s an appealing paradox in all this – for Heaney to carry on as himself, he had to spend some time being someone else. There is writer’s block, yes. But I think I feel my own symptoms as closer to this second type of stasis – where I have perhaps hit the limits of whatever first voice I had, and where the desire is to discover the ‘authentic extensions’ of my own writing. The desire to feel again that I might sit at a page and anything could happen. The memoir pieces I’ve contributed to our Substack have been the unexpected trialling of such a shift. Maybe in 2026 such experiments can bring my writing to newer, fresher ground.

Niall Campbell, What If It’s Not Writer’s Block?

I must try and remember how darkness is not to be feared or resisted, like this morning in the yoga studio when the instructor dimmed the lights and we submitted to the shadows around us as well as those within us.

child’s pose*
letting go of ourselves
to become ourselves

*Child’s Pose (Balasana) is a grounding, inward-folding pose that encourages introspection and confronting inner truths.

Lynne Rees, Haibun ~ Winter Solstice 2025

Thra-Koom! was an e-pamphlet published 15 years ago by Silkworms Ink.

It’s a short sequence of superhero poems — comic-book-based, since the Marvel Cinematic Universe hadn’t really made its appearance yet. For this little advent calendar, I should arguably have revived ‘Iceman’ — but I’m not sure that poem has a lot of heart or depth to it, and I’m not quite as invested in Iceman as I am in the Silver Surfer.

The Surfer, of course, appeared in this summer’s Fantastic Four: First Steps, portrayed by Juliet Garner, in a mildly controversial (though ultimately inconsequential) bit of casting. A male version, played by Doug Jones (of Pan’s Labyrinth and other monster movies) appeared in 2007’s Fantastic Four: Rise of the Silver Surfer — Jones did a better job of brooding philosophically, aided by Laurence Fishburne’s baritone voiceover, but neither portrayal really connected with the version of the character I’ve found most affecting, which is rooted in Stan Lee and John Buscema’s run of Silver Surfer comics from 1968 to 1970. Here, the Surfer is almost wretchedly noble and introspective, frequently shown in poses of contorted anguish as he faces godly adversaries, existential crises and the self-destructive stupidity of vicious men.

“In every voice … in every human heart … a smouldering hostility!” he laments, squatting on a rooftop while Spiderman tries to pick a fight with him. The messaging is fairly crude — these are comics for children, after all — but it remains refreshing, even today, to read about a superhero who is made vulnerable, even driven to despair, by his sensitivity to man-made horror.

Why is this version of the poem called ‘Or, from the Mountain’? I suppose because I wanted to revise it into something with more of a folk flavour. What if, rather than being coated in silver, the character had an association with orichalcum, the mythical metal referred to in Ancient Greek texts (from ὄρο / óros / mountain and χαλκό / khalkós / copper)? The mountain as a source of power, rather than the space god Galactus, is also a little more grounded.

Jon Stone, 10-Day Ice Advent Calendar #9: Or, from the Mountain

O naraniag
a bulan, Un-unnoyko indengam the lover sings

in serenade to the moon. It floats, seemingly
remote, a silver coin in the atmosphere

above all the petty currency of our lives.
It’s been an age since I heard these lyrics—

Toy nasipnget a lubongko/ Inka kad silawan
Tapno diak mayyaw-awan— a prayer for some

brilliance to spill into this dark,
something to point the way onward or out.

Luisa A. Igloria, O Bright Moon

My thoughts are with Michael and team at London Grip for their recent technical disasters that mean the majority of the London Grip archive has gone. LG is a source of wonderful poems and reviews, and I feel for the folks there as the disaster was not of their making. Poets, if you’re published online make sure you take a PDF download after…

In lovely and unexpected news this week, I saw there was a new episode of Planet Poetry. That , in and of itself, is cause for celebration. And it was great to hear the interview with Niall Campbell that was the main focus off it. I mean, I say main focus, but arguably he was more of a support act to Robin reading one of my poems in the second half. I wasn’t expecting it at all, but what an honour.

Robin did an excellent job reading Riches (about 48 mins in) from Collecting the Data. It was very strange to hear someone else reading my work. It’s a new experience for me, and has made me look at the poem again in a new (and good) way. I hear the beats of the poem differently now, even if they haven’t changed. It’s know the advice is to read your poem aloud when writing, but you’re still yourself when you do it, so to hear someone else do it is really quite educational. And very moving. Thank you Robin and Peter. Listen to the ep for the poems and interview , the poem from Kay Syrad and the bloopers.

Mat Riches, Peace to all on this Cluttered Earth

During my ridiculously lucky 3-night residency in Miami last week–praise to SWWIM and the Betsy Writer’s Room!–I worked on a multipart poem I started in October. The sequence begins by conjuring a tiny land snail. A brainstorm occurred to me on the sand, because in South Beach you’re basically obligated to do some of your thinking next to the Atlantic: hey, I should end the sequence with the Great Pink Sea Snail! As a seventies kid catching the 1967 movie Dr. Dolittle on TV once in a while, I adored the giant snail, which you may remember carries some of the characters back to England from Sea Star Island. Its watertight shell, pearly-pink inside, is the size of a small house, equipped with gauzy curtains and baskets of fruity refreshments. What a ride.

And wow, what a racist, sexist, bloated, boring film. I rewatched much of it, often on fast-forward because it’s painful in every way possible. I also went down the internet rabbit-hole to learn that Rex Harrison, whom my mother loved, was loathed by many who worked with him (the rudest, most selfish person they’d ever met, they say, and worse–it’s always worse). I’m guessing the Great Pink Sea Snail swam so fast mainly to get away from him.

I have some ideas about why the snail captured my imagination. My long-ago dissertation on U.S. women poets was called The Poetics of Enclosure, after all. I’m attracted to inward-turning spaces–like the lyric poem–that also, paradoxically, make room for big ideas, aspirations, and feelings. That gorgeous shell offers protection and secrecy while also enabling movement.

Lesley Wheeler, The Great Pink Sea Snail rides on

Part of the test for the poet-mother is that the child is a distraction from writing. In Dead fly, she is faced with the dilemma of using the time when he is asleep to write or to catch up on sleep herself: ‘Do I creep/ the aching floorboards and return to bed, or enter the other dimensions where verse spills/ from head to notebook in the study?’ It is not that she has nothing to say, the ideas will spill from her head but she is exhausted and to choose sleep will leave her feeling guilty and unfulfilled. The poem ends with: ‘I pick up the baby monitor/ make my way/ along the corridor/ which groans/ and will never stop.’ This final image is rich in meaning: it embodies her sense of desperation that she will never find time to write again; it conveys the obligations of motherhood being endless; and it evokes a sense of the speaker’s exhaustion.

 In the concluding poems of the collection the speaker resolves this tension between being both mother and writer. In Second wind, Mahon writes: ‘Despite the lopsided balance of those early years/ weighted in exploring maternal conventions,/ the daily rotes pulsed along a blurry sweep/ and became my art.’ She finds a way of integrating writing with motherhood. Practically, she uses the time when her son is at school to write: ‘My hands cradle/ coffee mug as he walks to school./ Freedom loops his step/ The blank page stares.’ However, more than that, it appears that this new life as a mother becomes the poetry. ‘In isolation,// this mother’s creativity found its nook/ in a tedium punctured by guilt, self-doubt./ I’d spy the notebook and pen,/ hold words in my head/ till my hands were free.’ Motherhood becomes the inspiration, it provides the words which she would hang on to till she had the opportunity to write them down.

Nigel Kent, Review of ‘Cry’ by Katy Mahon

In “Fragments” Tara Singh has created a powerful sequence of poems exploring the power/status imbalances that trap victims with abusers. Singh demonstrates awareness of how form, whether free verse, duplex or using symbols to represent words indicating where victims can’t speak or where words aren’t enough, can work with a poem to convey and enhance meaning. Singh has a compassionate, interrogative eye.

Emma Lee, “Fragments” Tara Singh (Five Leaves Publications) – book review

If you’ve ever been pursued by someone who purports to love you, if you’ve been hassled, threatened by a person-thinks-they’re-god, who won’t just leave you alone, who doesn’t respect your simplest boundaries, then this poem, which is at one level praising the persistence of divine love, will send a chill to your heart, as it does now to mine. 

If you’ve ever had this said to you, “I love you so much I’ll harm myself if you don’t XYZ…,” then the whole Hound-poem thing looks more terrifying and manipulative than pinnacle of Victorian ode-writing. No wonder Francis was “sore adread”. No wonder he, in the absence of twenty-first century trauma-informed therapy, capitulated to the Hound in the end. No wonder even the care of others who rated his poetry couldn’t help him give up his opium addiction. 

I’m sorry, but English Literature O level notwithstanding, I think The Hound of Heaven a ghastly poem. I know it was written in a different era. I know it rhymes, and is an extended metaphor, and is thought to be great, particularly by those who share Thompson’s faith, but that’s not enough to redeem it for me.

I’m grateful, nevertheless, that the poem exists for this reason: Thompson and his Dangerous Dog highlight the importance of choosing the right hound to live alongside. One that’s cool, self-sufficient, has a band of kind and reliable archetypal friends. A dog who sleeps on his back atop his kennel, listens to Woodstock speaking in Bird, writes novels, and recognises, and has compassion for, human foibles. Most of all, a hound who is at peace with his own doggy, dogged nature, and doesn’t feel the need to capture and dominate others. 

So, Snoopy! I choose Snoopy as my hound for Christmas, and for life.

Liz Lefroy, I Choose A Hound For Life, Not Just For Christmas

The Sunday School pageant director embraced
the medieval ideals. Mary would have dark
hair and a pure soul. Joseph, a mousy
man who knew how to fade into the background.
Every angel must be haloed with golden
hair, and I, the greatest girl, the head
angel, standing shoulders above the others.

It could have been worse. Ugly and unruly
children had to slide into the heads and tails
of other creatures, subdued by the weight
of their costumes, while I got to lead
the processional. But I, unworldly foolish,
longed to be Mary. I cursed
my blond hair, my Slavic looks which damned
me to the realm of the angels.

Kristin Berkey-Abbott, Christmas Pageants, Modern and Medieval

He loved it all (the music, the tree, the tinsel, the Rankin and Bass, the hot chocolate, the gifts, etc.) So every year, I played along, my heart warming a little bit each time. I knew how much it meant to him. So I found one thing I could get excited about with him: Lights. Candles. Always with a quick flashback to that hidden menorah. The one my grandmother couldn’t openly take out to burn each candle properly. Maybe that’s why I hoard and feel so brazen about burning candles now? It’s a generational comeback, a return to roots, a “pour-one-out-for-močiute”* kind of thing?

*Lithuanian for granny, grandma

This also seems to track with my alignment with pagan solstice, the time of year I genuinely feel a shift within me. It’s not so much Christmas for me, it’s the light in spite of the darkness, the long nights, the blankets of snow that seem to insulate all earthly sound. You can hear the trees going into long slumbers. They creak. The moon, the sky, the wind are all bare, raw, crisp, and stark. I like this reality. It makes me feel small, properly insignificant—human.

And so, I am still devoted to light as a way to connect with him, even, devastatingly, in his absence this year, my first holiday without him. I light candles in my home almost every night, but most specifically, a candle upon his altar. I have been fiercely ardent in the ritual of lighting the candle. It is a way to call to him, to fixate myself in the moment of stillness, to be present when the veil between us drops. I can often sense that he appreciates the fire light as a gate through which to communicate. Earlier this summer, I played one of his poems aloud near the flame and it seemed to dance in synch with the poem. For a brief moment, the reflection in the glass of the candle holder seemed to morph into the shape of his face.

Lina Ramona Vitkauskas, Looking for matches.

There’s something strange about opening a fat parcel of books that bear your own name. It doesn’t seem real, and when you read your own words on a tangible white page rather than a screen, it feels quite odd, and also rather wonderful.

I have been lucky enough – or I should say WE have been lucky enough – to be published by the fine Welsh publisher Briony Collins at Atomic Bohemian. It’s a collaboration between me, and the chemist and poet Stephen Paul Wren, on the subject of microplastics, those tiny fibres shed from the everyday plastic items that we take for granted.

Stephen’s viewpoint as a scientist is somewhat different from mine. I collected historical plastics like bakelite for many years, admiring the sculptural or art deco designs, and the astounding technical innovations of the early and mid 20th century.

I have sold most of the collection, including 55 bakelite or catalin wirelesses. What started out as a wonder substance has become a threat to the environment, and to human and animal health. The thing I loved has become a dirty word.

When I discovered that Stephen shared my worries about microplastics, we decided to write a book together. Some of the poems come in two parts, one written by him, the other by me. Many of them have footnotes directing the reader to the scientific papers or articles which sow the evidence behind the poem. Of course we have extrapolated from the current facts or hypotheses, and the result is often surreal and disturbing.

Lesley Curwen, Opening the author’s copies

The top 10 and the top 2 dozen of the year. Some of these were really tight calls. And a have a dozen still underway that I may finish this year. Could happen.

2025 Poetry:

Toward an Origin Story by Laurie D Graham (Model Press, 2025)
Seed Beetle by Mahaila Smith (Stelliform Press, 2025)
Hawk & Moon by Han VanderHart (Bottlecap Press, 2025)

[…]

2 dozen “Backlist” Favs

Poetry:

Gay Girl Prayers by Emily Austin (Brick, 2024)
To Assemble an Absence by John Levy (above/ground, 2024)
Sweet Vinegars: poems of wildflowers by Claudia Radmore (Shoreline, 2024)
Heliotropia: poems by Manahil Bandukwala (Brick, 2024)
Slowly Turning by Marco Fraticelli (Yarrow Press, 2024)
Small Arguments: poems by Souvankham Thammovongsa (M&S, 2003, 2023)
A “Working Life” by Eileen Myles (Grove, 2023)
Notes on Drowning by rob mclennan (Broken Jaw Press, 1998)
still the dead trees: haiku by Robert Piotrowski (Red Moon Press, 2017)
The Weight of Oranges: poems by Anne Michaels (M&S, 1997)

Pearl Pirie, Fav Reads 2025

I wonder if I make too much of this but the ghost of mortality clings to me this December a danse macabre in which each step, each pirouette, leads further towards an unstoppable incapacity. How many things become impossible, every day? How many are disappearing, right now?

[…]

My first post on Substack was on Christmas day, last year. It has been a spectacular adventure on this platform. A huge thank you to those who subscribed and followed and read and liked and commented and even bought my book. Am greatly encouraged to continue to write and share and learn and grow in this wonderful community. Wish you all the very best of the season. May the new year come with kindness and grace.

Rajani Radhakrishnan, Countdown conversation

Once the holiday hubbub dies down and the lonelier, cold January days arrive, I have poetry workshops to look forward to. They’ll be online, which suits my schedule in winter. Last year, I enrolled in two such workshops and found they spurred me to get a good deal of writing done, so I figured I might try repeating the process. Anita Skeen is doing another series for The Friends of Roethke Foundation with readings, prompts, and discussion on “writing toward wisdom.” In Dickens’ era, I’d be considered old enough to be wise (though most of us, Dickens certainly included, know better about age inevitably bringing wisdom). But the operating word for Skeen in this case is “toward.” It will be interesting to see where she takes her workshop participants in the new year.

Ann E. Michael, Last messages

Equinox is from the Latin aequus—equal—and nox: night; solstice is from sol + sistere: sun standing still. While our linguistic relationship to equinox is one of measurement, the solstice is phenomenological. You can’t quite apprehend a day and night of equal length, though I guess you can stay awake with a couple of stopwatches if you really want. But light that comes later and later (or earlier and earlier), night that falls faster and faster (or slower and slower) is a persistent reminder that we are whirling around the sun at thirty kilometres a second, no matter how much slower (faster) it feels.

Tranströmer’s lyric lives in this moment of renewed awareness, opening with a moment of revelation that carries into observation:

One winter morning, you sense how this earth
rolls forward. Against the walls of the house
a blast of air rattles
out from hiding.

Every moment of every day, you know the earth rolls forward, but that’s not the same as sensing it, as perceiving it, which requires the body’s assistance: the ears that hear the rattle of air, the skin that feels the ice embedded in blast. So awakened, the speaker lingers in his awareness, figured as a sort of shelter:

Surrounded by motion: tranquility’s tent.

This is the first solsticey bit for me, the standing still, which here enables a new kind of sight, one that also now perceives the “secret rudder in the migrating bird flock” and hears “Out of the winter darkness / a tremolo.” It’s a lovely, subtle transition that sets us up for what’s coming, tremolo being by (my) accounts a summer word. From the Latin tremulus, meaning “trembling,” it is a word movement and of song, the willow’s thousand thousand leaves shimmering above the wind-stirred pond, the delicate flute of the wood thrush. The stanza is enjambed, a moment that recalls the enjambed opening line; like that instant in which we await the first revelation that shifts us from stillness to movement, the source of the tremolo is withheld across the break, and once again motion meets stasis.

Vanessa Stauffer, “In the Surging Prow There Is Calm” by Tomas Tranströmer (trans. Patty Crane)

the way
the light bulb rests
in the rest of the trash

smokestack sunset by tom clausen

We’re a week away from Christmas. The weekend snow is melting, though still hanging around. My kids will be coming home soon and I hope to share some winter hikes with them.

Anyway, the lovely poetry website One Art published two Xmas-themed poems of mine. One takes place in a dismal shopping mall where a pall of the season’s (year’s) malaise looms over everything except the lone mall caroler.

The other is mostly a metaphor for the hard passage of time, the burdens we carry, especially this time of year–typical holiday stuff.

You can read them both here at One Art.

Grant Clauser, Almost Christmas Poetry

I think people treat things like Chat GPT as an oracle, when really it’s more like mirror. If what it is reflecting is faulty or misinformed, it too will be faulty and misinformed. If you tell it to write poetry, it will write what it thinks poetry looks like. One of the hilarious things I kept encountering when using the image generators I tried out was that it took things far too literally. I was mostly making faux artifacts in vintage camera styles–cabinet card photos of Mothman and dollhouse dioramas of creepy Victorian houses. But the more specific I got, the more erratic the generator became. While most AI art could hardly be called art (and many artists violently balk at even that conversation)  I have seen people do some really cool things in the horror genre with it.  I still like its possibilities for creating collage elements in Canva I can’t find among stock photos or things I can actually use.  I just wish it compensated artists it scrapes from and didn’t use so much water. 

In [the television series] PLURIBUS, the collective operates not unlike an LLM. If everyone shares the same brain, no new creativity can come from it—at least not any that doesn’t already exits or Frankenstein existing things together. 

Kristy Bowen, the mirror and the oracle

וְנִשְׁכַּח כּל־הַשָּׂבָע בְּאֶרֶץ מִצְרָיִם וְכִלָּה הָרָעָב אֶת־הָאָרֶץ׃
All the abundance in the land of Egypt will be forgotten. (Gen. 41:30)

Isn’t that what trauma does?
We forget we ever felt otherwise.
This grief is reality, has always
been lurking under the surface.
This is life, this emptiness.
This is all life is, or ever was.
Sink to the earth and give in.

But Yosef says no. Stick photographs
on the fridge. Preserve sungolds
for a snow-day pizza topping, apples
into applesauce for latkes.
Talk to Shekhinah in the front seat
of your car. Even in the dungeon
you are not alone.

Rachel Barenblat, Seven lean years

The other day I found myself a bit overwhelmed with my dead. It must have been the coming-on of Christmas, hanging ornaments on the tree that made me think of me and my little mom doing that together. A guy running in the park put me in mind of my brother. Some guy’s facial expression on TV made me think of Dave. I’m shopping for new skis, which made me think of Art, who would have had what I wanted and would have given me a discount. I heard myself say in my head “Oh…mygod,” just the way Emma used to say it. And I’m glad not to be once again wrangling with Kathy about not wanting her to give me a gift but her wanting to give me a gift so me trying to come up with something I wanted and then having to come up with a gift for her. Geesh, woman, give it a rest. And she did.

And I felt bereft, a word that to me feels like a sort of dignified sadness, with its measured e’s balanced on either side of the fulcrum of r, and that efficient ft cutting off any great show of grief. So I walked bereft in the gray wind. But then solstice, and the coming-on of light, bit by bit. And someone told me the stars are aligned in some way that only happens during times of great change.

And so I resolve to stay present, both with my dead and with my living. Both so surprisingly full of light. And here is a poem by Kathleen Lynch that cracks me up. And isn’t that what we want art to do, crack us up a little bit.

Marilyn McCabe, I eat the many possibilities

The fourth and final poem in our Gaza Advent series is by Samar Al Guhssain.

Mihrab, by Samar Al Guhssain, translated from the Arabic by Batool Abu Akleen.

Samar Al Guhssain is an 18-year-old poet from Gaza. This is her first publication. 

Anthony Wilson, Gaza Advent 4: Mihrab, by Samar Al Guhssain

I’ve always been fascinated by those traditions that treat books almost like people. In the Jewish tradition, sacred books that are damaged or not used are not destroyed, but buried in a cemetery. I find this beautiful and haunting. I’ve been burying books in my garden and then exhuming them. Here is a video of one. I left it outside for a long time and then I buried it. Then dug it up.

The image makes sense to me. A book interacting with the world. With earth, with the elements. Rain. Sun. Wind. A book resisting decay. Or fulfulling its natural role of engaging with life and death. Transformation. Beginning in the earth as seed then growth to tree, toppled, made paper then a return to earth. As with ink. And whatever cycle ideas undergo. The book as a part of the infinite number of processes of change, Emergence, decay, resurgence.

I know in one way a book is a cultural object and this framing is fanciful, ecoromantic. But in another way, everything is part of the process. It may be a precious poeticization to say so, but broadly, it is true. And a book, its bookness, is always implicitly a metaphor. It’s a kind of visual poetry: not just examining the letter but a larger form. Its medium.

This book is a body. A landscape. And you can see how it has begun to merge with its environment. Leaves, maple key, dirt. Its words have disappeared into its burial. Have changed state. Changed statement.

Gary Barwin, Haunted (Buried) Books: Remains that remain.

地球儀が鞄に入り日短　常幸龍BCAD

chikyūgi ga kaban ni hairi hi mijika

            a globe
           fits in a bag
            short winter day

                                                BCAD Jōkōryu

from Haiku Shiki (Haiku Four Seasons), November 2025 Issue, Tokyo Shiki Shuppan, Tokyo

Fay Aoyagi, Today’s Haiku (December 20, 2025)

Many cultures do not regard January 1st as a significant date at all. The Lunar New Year is at the end of January. The Jewish New Year is in the fall. The Persian New Year is in March. The Islamic New Year is in June.

You may have your own individual new year. Personally, I consider my birthday to be a more significant date than the Gregorian New Year. (Though as I get older, both dates have come to feel equally depressing.)

Another problematic aspect of New Year’s resolutions is one I wrote about last year. I suspect this might be the true reason so many resolutions fail. That is, they are so often tied to self-recrimination. The very nature of making resolutions for change implies that we believe something in our lives needs fixing. We insist on change because we are convinced something is broken, often that we ourselves don’t measure up. Resolutions tend to begin from feelings of unworthiness.

I will start that novel…because I’ve been such a slacker.

I will commit to writing more…because my output sucked last year.

I’ll send my work out more frequently…because my CV is pathetic.

I will make more time to write …because everyone else is moving ahead while I twiddle my stubby little thumbs.

It’s only natural that our plans for self-improvement would fail in a headspace like this. (Your thumbs are beautiful and perfect, by the way.)

Truly, what is the motivation to push harder, work more, create bigger, when your mind will invariably become a bossy scold who never appreciates what you do? Nothing is ever good enough for you, your inner self is bound to rebel. And by month two, motivation tanks.

For this reason, rather than pledge oneself to some new agenda, some grand life change, I think it’s better—more gratifying, more compassionate, more motivating—to commit to something you’ve already begun. This means looking at your writing life and finding habits, practices and actions that are working right now.

It’s so easy to castigate ourselves for all the ways we haven’t met our goals or lived up to our own expectations. What about acknowledging what you’ve already achieved? Celebrating what you’ve found exciting in your process? Commending yourself for your already-habitual efforts and hard-won discipline?

And then, committing to simply keeping it going?

Becky Tuch, Q: What are your New Year’s acknowledgements and resolutions?

When you first discover kissing, it is a wonder. I thought kissing was all I would ever do. I remember kissing in cars. For hours. I remember the fog on the windows as the music played. It was the late Eighties. “Heaven is a Place on Earth?” played while I kissed a boy in my four-hundred-dollar car that I had to roll start each morning. The kissing went on and on; there was Madonna, Queen, Michael Jackson. […]

In the Year of the Horse, I may still be figuring out the next act, but it is going to include kissing, because, as my friend Ron Koertge says in his fairytale poems, kissing transforms us. The next kiss might be from my dog, Maja, or from my husband, but I will continue to lean into love. In a year like this, love, joy, and gratitude—these are what have sustained me in the belief that a kinder future is ahead.

Kate Gale, Kissing in the Year of the Horse

a small horse leans into her juniper tree. a lost whisper

recovers its body. love and silence will cut life’s thread.

i feel the splinter in my palm burrow on.

Grant Hackett [no title]

This week: bearing witness to old rhythms, the laptop singing to life, a postcolonial flâneuse, the slow harvest of mindfulness, and much more. Enjoy.

I often cannot see the night sky, here in the mountains of North Carolina.  There’s usually too many trees that obscure the view, which seems a fair trade most nights.  But in the winter months of no leaves on the trees, I get unexpected treats as I glimpse a star here and there.

This morning there was the delight of the setting moon.  I was working on a poem that I was writing, a poem inspired by an in-class writing experiment that led to some good student writing (see this blog post for details).  I thought I might write from the point of view of the saw mill blade, but instead, I focused on the door frame, the door frame that was once a tree, that sacrificed essential parts of itself to become a door frame.  Was it worth it?  The door frame feels sorrow, much like many adults I know who feel sorrow about the sacrifices made along the way.

As I was writing it, the poem seemed tired and trite to me.  Writing about it now, I think it has potential.  I’ll put it away for a bit and see if anything new comes to me.

As I was writing, the setting moon caught my eye, and I thought, I’d probably see this beautiful moon better if I turned off the lights in this room.  And so, I did, and it was amazing, watching the moon set beyond the bare branches of the trees.  The moon was shrouded in haze, so it had more of a Halloween vibe than a December vibe.  I tried to summon a December feeling by thinking about the haunting Christmas hymn, “In the Deep Midwinter.”  I thought about Christina Rossetti, author of the words.

Kristin Berkey-Abbott, Moonset and Midwinters

In studying prosody, how it informs a poem’s argument or intonation, we tend to look for ruptures, dissonance, places where the music breaks down: the meter falters or the rhyme abruptly strikes a minor chord. But with Frost, as often as not, the deviation is a doubling down instead of a stepping away. “Stopping by Woods” is no exception to the exception, and while the last stanza is linked by rhyme to the penultimate, it is in fact linked more tightly, all four lines, rather than just three, rhyming with sweep:

The woods are lovely, dark and deep,
But I have promises to keep,
And miles to go before I sleep,
And miles to go before I sleep.

While the poem ends, famously, in what may be read as an avowal to continue, to push onwards, the repeated line as an assertion of determination, I hear in the music a hypnotic quality, a trailing off instead of a striking out, a settling down, as if instead of resuming his forward momentum, the speaker has decided he might linger a little while longer. The mind may know the story it’s been telling itself—things to do, places to be, don’t let anything distract you from the behest your mind is bent on—but some more ancient sense knows the thing to do when the snow begins to pile is to hunker down someplace warm and rest a while.

Solstice derives from the Latin solstitium: sol, meaning sun, plus sistere, “stand still”—the solstice is the point at which the sun stands still. In this, ahem, light, the third line of Frost’s quatrain, its wayward rhyme, is an accounting, an observing: a bearing witness to the old rhythms against which all our human machinations beat and bleat and strive. But it only takes a moment’s work to decide that you can linger there a while, and let the easy music of the wind, the sharp smell of snow, enchant you. The thing to remember about keeping promises is: they will keep.

Vanessa Stauffer, “Stopping by Woods on a Snowy Evening” by Robert Frost

As you might imagine, independent bookstores really depend on holiday sales, and this is a great time of year to shop independently instead of at the enormous online retailers (who don’t need your money, frankly). You can even use that site that won’t be named to find titles and make a wish list, and then take that list of books to your local indie and buy from them instead. If you don’t have an indie or a brick-and-mortar chain bookstore near you, check out Bookshop.org, which gives a portion of its profits to independent bookstores.

To get you started, in case you’re looking for recommendations, here are some of my favorite books from 2025, plus a couple of books coming out in 2026, including a new collection of poems by yours truly, my first book of poems in five years. I love preordering books as holiday gifts, and giving a card that tells the recipient what title(s) they’ll be receiving and when. That with some dark chocolate, coffee, or tea? Instant holiday hero.

Lion by Sonya Walger
Startlement: New and Selected Poems by Ada Limón
Paper Crown: Poems by Heather Christle
Terminal Surreal: Poems by Martha Silano
The Dad Rock That Made Me a Woman by Niko Stratis
Scorched Earth: Poems by Tiana Clark
The New Economy: Poems by Gabrielle Calvocoressi
A Silent Treatment: A Memoir by Jeannie Vanasco
Collected Poems of Stanley Plumly, coedited by David Baker and Michael Collier
The End of Childhood: Poems by Wayne Miller
Transit: Poems by David Baker (preorder)
A Suit or a Suitcase: Poems by…me (preorder)*

*My neighborhood bookstore, Gramercy Books, allows you to order signed and personalized copies of my books, and they’ll ship to you anywhere in the continental US. I love walking down to Gramercy to sign books and make them out to the people you care about most: friends, kids and grandkids, teachers, neighbors. So please know that’s an option this holiday season! The folks at Gramercy—and I—appreciate your support.

Maggie Smith, The Good Stuff

The second poem in our Gaza Advent series is by Sarah al Bohassi.

Palestine Still Lives, by Sarah al Bohassi [Instagram login required].

Sarah al Bohassi is a 13-year-old poet from Gaza. She has composed her poem in English. As Robert Macfarlane has written on Instagram: ‘Her mother has multiple sclerosis so Sarah looks after the whole household. They can’t get medication for her mother and can’t evacuate her. Sarah has not stopped writing.’

Sarah’s poem has been letterpress-printed by @theohersey. You can buy an A4 print of her poem here. Each purchase also comes with an A5 print of ‘Repeating Ourselves III’ by Alice Oswald, Zaffar Kunial, Max Porter and Robert Macfarlane. All proceeds will be shared directly with Sarah and her family, and with @doctorswithoutborders.

Anthony Wilson, Gaza Advent 2: Palestine Still Lives, by Sarah al Bohassi

It’s been a good year for my memoir, and I am thrilled to have been reviewed and interviewed a few times . Today I heard I made the Lit Hub list of notable titles. The reviewer wrote: Nin Andrews’ memoir in prose poems chronicles her feral childhood among farm animals, miscellaneous siblings, and eccentric parents. As the “last daughter of a gay man and an autistic woman,” she is raised mostly by a Black nanny (the memorable Miss Mary, who nicknames her “Son of a Bird”), along with cranky farmhands and the land itself. I was swept up in the poet’s exhilaration, confusion, and awe as she digs up and lyrically configures her past. Heart-breaking, revelatory, and devastatingly funny, these are brilliant vignettes. (Charles Goodrich)

Nin Andrews, A Good Year for Son of a Bird

With no access to slots at major festivals, no wholesaler, no chance to get copies on shelves at physical bookshops, no distribution in the U.S. or Canada, no realistic retail prices on Amazon, no reviews in broadsheets or major print-based journals, Nell (at HappenStance) and I have now shifted going on for 250 copies of Whatever You Do, Just Don’t. And I’m determined to ensure there will be plenty more sales of it to come over the next few years.

In this context, I’m inevitably left wondering just how many I’d have sold with any of the external commercial support network I’ve mentioned above. And, given that many significantly funded poetry publishers (who do have that sort of backing) have stated their average sales of full collections barely reach three figures, why aren’t they flogging far more copies than me instead of far fewer…?

Matthew Stewart, My personal experience of selling poetry collections in the current climate

My new poetry collection. The Artist’s House is a cultural autobiography, honoring the literature, art, and artists that have shaped my writing, with illustrations and interactive features. It will include Art Nouveau style drawings and links to music, dance, and poetry online. Listen to a song by Jacob Collier while reading a poem about Emily Dickinson’s lines dueling with Taylor Swift’s. Watch a performance of Twyla Tharp’s “In The Upper Rooms” ballet after reading the poem it inspired.

This has been a passion project, poems contemplating the world of art and the creative process. I’ve been drawn to contemplate this since childhood, as I grew up with the arts — a father who was a painter and a mother who was a musician. They enriched my childhood with reading, visual art, music, and dance—taking us to see concerts and plays, to visit museum and art exhibitions.

Rachel Dacus, Why I’m Inspired by Art and Artists

“The Instagram astrologers says big positive changes are coming for me this week!” I yelled from my reading chair to my spouse at his laptop, although the cats seemed interested, too. He said something like “that’s nice, honey,” or maybe just a neutral “mmm” because he was concentrating on the hundredth book of comics scholarship he’s found himself writing for fun, because his brain grooves on producing scholarship. I sighed, shut off the social media algorithms that were mesmerizing me into a stupor, and pulled Phillip Pullman’s massive new novel onto my lap.

Hence my delay in spotting what a few FB friends had just posted to my timeline, that Mycocosmic has been named to Literary Hub’s list of 100 Notable Small Press Books of 2025. (I turned off all social media notifications years ago–I’m distractible enough, thank you.) My mycelially themed poetry collection even appears in Lit Hub’s graphic, in the understory, appropriately enough. I had just woken up and searched for the local outdoors farmer’s market page on FB to make sure they’re still opening at a very chilly 8 a.m. Instead I sat on the wooden stairs in my pajamas to read and process. I’ve never had a book appear on one of these year-end lists before. It’s a multi-genre list including eight poetry collections. That’s pretty good, right?

Lest I get TOO cheerful about it: after the article throws out disheartening stats about how seldom small press books appear on “best of” lists, it states, “This is not a best of list.” Ahem. I don’t think lists intended to be “best of” actually qualify for that label, either, as it happens. It’s not like even the most diligent poetry reviewers know about every good collection published that year, much less have given each one a fair shake. The U.S. poetry scene is big, messy, and wildly various in ways the highest-profile review outlets don’t reflect. “Best” is more like “my favorites among the books that floated across my attention this year, with an emphasis on buzzy authors and prestige presses and fellow Brooklynites who already got a lot of media because c’mon, I’ve been doomscrolling more often than reading poems, just like you.” (I do get it, Imaginary Poetry Reviewer–reading everything is impossible–I’m just perpetually irked by how NYC-centric the poetry world can seem.)

Lesley Wheeler, Stars, luck, and revelations

One day during a challenging season of being, longing for something that would turn my spiraling mind outward, knowing that a daily creative practice has always been my best medicine and that constraint is the mightiest catalyst of creativity, I decided to try applying my bird divination process to the Little Free Library, trusting the lovely way our imagination has of surprising us and, in doing so, reminding us that even in the bleakest moments it is worth turning the page of experience because the imagination of life is always greater than that of the living.

Every day for thirty days, I took a random book from the Little Free Library, opened to a random page, and worked with the text on it, making no aesthetic judgments about the literary value of the books — self-help, airport romance novels, finance textbooks, breastfeeding guides, Lemony Snicket, Tolstoy, Ayn Rand, Harry Potter, and the Bible were all raw material on equal par.

As every creative person knows, and as Lewis Carroll so perfectly articulated in his advice on working through difficulty in math and in life, our most original and unexpected ideas arrive not when we strain the mind at the problem, but when we relax it and shift the beam of attention to something else entirely; it is then that the unconscious shines its sidewise gleam on an unexpected solution no deliberate effort could have produced.

After reading over the page, I would take a long walk to let the words float in my mind as I knelt to look at small things — pebbles, petals, leaves, feathers, and a whole lot of that great teacher in resilience, lichen — picking one thing up to take home. The words invariably arranged themselves unconsciously into the day’s… divination? koan? poem?… that always surprised me, always revealed what I myself needed to hear that some part of me already knew.

Upon returning home, I would place the found object under my microscope and take a photograph — cellular and planetary at the same time, itself an invitation to a shift in perspective — then begin laying out the text over the image.

Here they all are — perhaps uncommon gifts for the book-lover in your life, perhaps simply inspiration to try the practice yourself — available as translucent 4×4 blocks with proceeds supporting my endeavor to put up Little Free Libraries in book deserts throughout the five boroughs of New York City — communities more than a mile from a public library or bookstore.

Maria Popova, Little Free Library Divinations: Searching for the Meaning of Life in Discarded Books and Found Objects

We are in this together. The dream of the lens
has led us to an abandoned treatment plant, a cold
and vacant warehouse. Shacks, trails. Underground.
Mines and secrets whisper in the grasses, telling
of nations, angelic invasions, the terror of inhaling
eternity’s parasites. Just so, the children here
grow vast libraries of psychic error.

R.M. Haines, “The Other Century”

Whenever I feel trapped or stalled, I sit in a space (pub, coffeeshop, whatever) with a stack of reading to flip through (poetry books, fiction, non-fiction whatever, as I’m always behind on my reading), with notebook + pen + nowhere to be for a couple of hours and no expectation, beyond flipping through reading; it always triggers even a sentence or a thought or a something into the notebook. From a spark, one can build, certainly.

Also: attempting to write to a particular prompt might also force an idea, beyond one’s usual structure or comfort zone. I know Kingston writer Diane Schoemperlen composed a novel based on taking words-as-prompts for each section; one hundred short sections from one hundred short words. If you can imagine, she wrote a whole novel out of that.

I’m currently working a poetry manuscript from weekly prompts that Chicago poet Benjamin Niespodziany has been offering since January, but I’m using less as forced-prompt than simply a structure to stretch my boundaries; he’s only doing this year, so I’m hoping I can get a manuscript of something somehow coherent and publishable out of it.

Denver poet Julie Carr said she was feeling stalled during early Covid, so I suggested a call-and-response; I wrote a poem and sent it to her; she wrote a poem in response; I wrote a poem to her response poem; and so on; we each manage a dozen poems over a year and a half (I produced our immediate results into a chapbook, but she later rewrote hers into three poems, which landed in her 2024 collection, whereas I’d initially hoped we could get a full collaborative book out of it; my side of our conversation, thus, appears in my spring 2026 book with Caitlin Press).

rob mclennan, How to break through a writing block:

winter wind
the voice of one tree
after another

three of a kind by tom clausen

The evening in York was a memorable one: Janet Dean and Ian Parks, whose new collection we were celebrating, read beautifully, and Jane Stockdale’s songs and tunes were delightful. I stuck to my usual set of poems from The Last Corinthians, tempting though it was to read different ones and even some from my previous collection and/or some new ones.

Five days after York, having been invited by Katie Griffiths to read in Walton-on-Thames alongside Sophie Herxheimer, I skedaddled down south for what was perhaps the most enjoyable gig for me since the one in Nottingham in September. Sophie is a force of nature, an artist as well as a poet, whom I could’ve listened to all evening. She got everyone making zines during the interval. Katie herself read a poem; it’s excellent news that Nine Arches will be publishing her second collection next year. There was also a short open mic, the readers including marvellous Jill Abram.

As Walton is only a few miles west of Kingston, I tailored my set accordingly, with more locally-set poems than I would normally read, though I decided – wisely, I think – against reading one, ‘The Blue Bridge’, which features Sham 69, who came from the neighbouring town of Hersham. In all, it was a joyful evening, and a good way to end this year of readings, which has seen me appear in eight cities and towns in England within the space of six months. It’s been more of a meander than a tour, and two of them were serendipitous invitations at fairly short notice; nonetheless, it’s been lovely to read my poems out loud in front of attentive listeners, not all of whom are poets themselves. I’m thankful to everyone who’s come along, whether because of me, my co-readers or both.

Matthew Paul, Recent readings and reading

On 7th Dec I attended a CB1 poetry event at yet another new venue – the Brew House. About 40 people attended. I hadn’t heard of either of the headline poets. Leo Boix read from his book of 100 sonnets. Stav Poleg lives in Cambridge and has been in The New Yorker among other places. Her work sounded more substantial – rather heavy going for a reading, but a name worth adding to my reading list. Her “Memory and Geography” poem was excellent.

The open-mic readers took up over half the evening and were more varied than ever. A few of them had never performed poetry before. One person read a piece that they hadn’t looked at since they wrote it in 5 minutes. Another read his piece that has just won 2nd prize in the Bridport (£1000). I read an old piece that I think I’ve read before. It’s about time I read something new.

Tim Love, CB1 – Stav Poleg and Leo Boix

This past week I facilitated a workshop called “The Gift of Poetry.” In it I and some of my poet friends, Jon Pearson, Kim Malinowsky, John Brantingham, and Robbi Nester all shared prompts they use to write poems for special people. Some of these ideas incorporate visual elements, making the poems more like art pieces. Some of these prompts involve writing to a specific person, incorporating telling details about them in the poem. To tell the truth, I wasn’t sure how things would work out. I find it really difficult to write poems to people I love without getting too squishy. I have to say though, I was truly blown away by the fun, funny, tender, beautiful things people shared in our workshop. Everyone walked away with great material to make into poetic gifts for loved-ones.

Tresha Faye Haefner, Poems and Prompts from Our Community

Many thanks to Kathleen Mcphilemy for including three of my poems in episode 37 of Poetry Worth Hearing or you can listen on Youtube, Audible and Spotify. […]

The theme was hiding and/or seeking. The episode is 60 minutes. The first half hour or so is an interesting interview with poet Nancy Campbell who talks about her residency on Greenland among other things. The interview and Nancy’s poems bookend poems by Guy Jones, Zelda Cahill-Patten, Lesley Saunders, Pat Winslow, Richard Lister, Dinah Livingstone, and Sarah Mnatzaganian.

Fokkina McDonnell, Poetry Worth Hearing

Home across the Wolds again, the sky now is a winter-dusk sky of pink with a moon as fine as lace. Mum is feeling better after a terrifying couple of weeks. She chats all the way back. My siblings and her friends take over her care now. I can come home.

The next day I try and write but instead I catch up on sleep; deep, dark sleep, the kind without dreams. It is recovery from days of ambulances and terrifying illness and wards and worry. Today I have a meeting about the Arts Council application which is so close to being finished, but for which I have done absolutely nothing except open it up and listen to my brain trying to run away from it. The application is a priority, but so is listening to what my strange brain needs. It needs to sink into writing the book, have a few hours disappearing into the world I have created there, connecting to something that is primal: the urge to create, to write, to transform and today I shall do this. Tomorrow is for questions about impact and audience, numbers and timelines, today is for me. I can feel my protagonist like a ghost at my shoulder, waiting for me to draw her path for her. This has nothing to do with grinding towards a word count and everything to do with the creative brain enjoying its work.

But how do I fight the fear? How do I stop feeding the roots that cause me to worry about being left behind? What will I do when I can’t rely on my work ethic, when the sacrifice of time needs to be made to people, not pages? I fight it with the secret, shy knowledge that it is not the grind that has led me to this point in my career. That is a factor, but the other, more important factor is ability. I have crossed out ‘talent’ so many times in this sentence, it is just too cringe. I will settle with ability. The ability to create in a unique way, unique to my odd brain and way of thinking. No one can write this book but me, not because they wouldn’t know how to write it, or because they wouldn’t get there first, or aren’t as dedicated, but because they are not me. The root that I need to feed is the one that values my own ability, my own differences. Difference is uniqueness. The work, the book, will wait for me. It can’t be written without me.

I’m sitting in my writing room watching the seagulls crossing a lavender sky. Early morning. Good coffee, the laptop singing to life, the work ready to be done.

Wendy Pratt, The Fear is on Me

Weather continues dizzy
with fatigue, slowly floating
drifts forming of white dust: snow,
ash, the evaporation
of poison rain, something else?

PF Anderson, On Resilience

I love art for its embrace of the not-knowing. That sense sometimes of sliding one foot forward slowly in the dark, then the other; or of feeling along the wall for a light switch. I know it’s here somewhere. I like that the advice offered in poems can be both wise and suspect, both silly and true. Can be understood by the body, but not necessarily by the brain. Yes, something in me says. Yes, that’s true, even as the rational brain may say, Now, wait a minute, hold on here, what’s this now? And I appreciate artists who speak out of the not-knowing, the I’m-not-sure. The artists who say, Let me show you what I saw, tell you what I heard, and you decide: what does it mean?

Marilyn McCabe, the eloquent purple, those heart shaped leaves

The final few lines reference an interview and performance John Cage gave on television in January, 1960 which has always stayed with me—his way of being seems so gentle and loving—and remains an endless source of inspiration to me in my own approach to poetry and life: “I have nothing to say and I am saying it and that is poetry as I need it.”

Dick Whyte, Maude Uschold – 2 Short Poems (1926-1935)

I wonder about the vacuum
that grows inside me
like an ancient bonsai.
Pruned and constrained.
Yet sometimes daring to offer a miniature flower.
Or to break through skin —
as wound
as weapon
as poem.

Rajani Radhakrishnan, Honeycomb

For the video below, I took the first twenty or so sections of Oppen’s poem “Of Being Numerous” and transformed them into this new text (a process involved alphabetizing, and multiple Google translations and then editing) which is haunted and speaks to the spirit of the times, somehow. Then I made this video which is all about absence and haunting. I recorded myself playing alto recorder and then tranformed that into MIDI harp and ceramic bowl sounds which I transformed through delay, reverb and displacement.

Gary Barwin, On “Forgetting”: Turning One’s Back on Turning One’s Back to the Future

Something you may not know about me is that I sometimes wander onto eBay to hunt for things I’m convinced belong in the Poetry Museum I curate in my mind. Some people binge-watch Stranger Things, some people look for lost ephemera.

In my searches, I found this letter written by Anne Sexton, which I found charming. Not because I am a fan of cucumber soup, but because of the P.S. at the very end. [image]

Here’s my cucumber soup recipe AND I won the Pulitzer Prize—all things being equal.

I’ve always loved letters and postcards (you may have noticed I’ve renamed this Substack Postcards from a Poet, because for me, this feels less like a “newsletter” and more like a small check-in from me to you: Hey, how are you holding up? Here are a few things bringing me joy.)

And here’s something that delighted me this week: I did not know that people (and kids!) write postcards to Emily Dickinson via the Emily Dickinson Museum. While many were mailed, this one, I’m guessing this one was penned in the moment and handed over to museum staff. And well, it warmed my heart: [image]

“Thank you for writing a soft sea washed around the house”—Come on! What a way to say thank you! It reminded me of William Stafford’s quote: Everyone is born a poet. . .I just kept on doing what everyone starts out doing. The real question is: Why did other people stop?

Kelli Russell Agodon, Anne Sexton’s Recipe for Cucumber Soup…

I stopped writing poetry at a certain point, good party though it was. Coulda been the whiskey mighta been the gin, coulda been the humiliation coulda been the freeze-out. I kept moving toward where the love was. Maybe poetry left me, and maybe it’ll come back some day. What has always seemed perverse to me though is that poets could form inhospitable communities. But in the end I’ve found my own small community of hospitable and openhearted writers and that has made all the difference. […]

I think most of us stopped imagining that the creative life would ever get easier, but suddenly it seems like it will be getting harder than ever. And it’s still hard for me, 13 or so books in, 35 years or so in. But I worry about the young writers, all of them. The ones who haven’t even begun to imagine a writing life for themselves. The ones who live in a world with drugs that affect your appetite, making you feel hungry when you’re not, and others that make you feel sated when you might need nourishment. And it makes sense to take drugs for depression, anxiety, diabetes. It does. It makes sense to be afraid right now. It makes sense that many are in a recurring flight or fight response mode which elevates cortisol levels and which according to Harvard Health could in a chronic case cause, “brain changes that may contribute to anxiety, depression, and addiction” and weight gain.

One must continue to ask as Woolf did, “Now what food do we feed women as artists upon?” What new considerations are there? As a white woman writer in my 50s in the mid 2020s, of what use can I be? Is it helpful to tell my story? Or is it better just to get out of the way to make space for others to articulate theirs? How do we make meaning of our own ongoing stories at this particular historical moment? How do we balance the needs of our stomachs so that our small eyes can imagine an enormous and nourishing future?

Shawna Lemay, Artemisa Gold – an Essay

Ramisha Kafique updates the role of flâneuse to today’s world, taking in streets and cafés both local and distant. In the process, she also subverts the original role of a white male strolling city streets and recording what he observed to that of a Muslim woman, recording what she sees and how people observing her react. As the title poem, “Postcolonial Flâneuse” observes,

“Neutral positions clash with colourful scarves and turbans, veils, bands, and bracelets. You can’t tell them what not to wear, here. Is it my faith that is silencing me or your gaze? Is there a lack of me in the spaces I inhabit?

“Give space. deep breaths, sighs, long strides, fingers fiddling in laps, chins resting in hands. Alhamdulillah. I can walk where I like.”

England’s bland, grey streets where everyone was in business uniforms or a casual uniform of sweatshirts and jeans, are being opened up to colour and signifiers of different religions. There’s a challenge too as the speaker asks if those observers who see her as different are assuming her faith doesn’t allow her to walk alone or visit a café without a chaperone or their attempts at intimidation, even unintentional, are trying to push her out. The poem’s speaker, however, is not deterred. She records in “Book in Hand”, “She has become part of/ the mass. She is him, and her,/ and them.”

Emma Lee, “The Postcolonial Flâneuse” Ramisha Kafique (Five Leaves Publications) – book review

One of the funniest episodes of last month was a friend telling me that, coming on the Tube, he’d read one of the Poems on the Underground and hadn’t been impressed. More than unimpressed: he had actively taken agin it, he had wanted to stand in the middle of the carriage and say in a very loud voice: ‘Read that – does anyone think it’s good?? That’s the kind of poem that can put people off poetry for life.’ He sat down next to me and googled the poem on his phone and insisted on reading it aloud, exasperated by every line, and this was funny because I know his exasperation. My encounter with two recent, widely praised novels followed a similar trajectory: I began reading slowly, respectfully; I became impatient; I did some skim-reading; I placed them on my pile of books-to-take-to-the-Oxfam-shop.

The chorus of approval surrounding many new books begins pre-publication with puff quotes for the cover from other writers, with ‘books to look out for’ features in the Guardian, and with excited freelance reviewers posting pictures of their advance copies; post-publication, if there are good reviews and author interviews and ‘profiles’, the chorus can feel wraparound. Stifling. Airless. In this context, negative reviews have a thrilling whiff of iconoclasm, of smashing a statue in a church. Not negative reviews of books (and films, TV shows, restaurants) that are widely agreed to be pretty terrible, because their target is low-hanging fruit and the reviewers are saying little more than see how witty I am, but well-argued negative reviews of books that been praised elsewhere and get ‘likes’ all over the place and have won prizes. These are different; they feel personal.

Charles Boyle, Teeth: On negative reviews

I admit to personal bias here: Andy Fletcher and I go back more than forty years, could be nearing fifty, if numbers matter. And in my view he’s one of the best poets I’ve read in all that time. Like so many others, he should have had more recognition, but thankfully – as his new collection the uncorked banshee rebellion bottle demonstrates – he’s still hard at work, crafting his tight, lively, profound, sometimes mysterious, sometimes tender and always entertaining poems.

He tends to take an image or circumstance, explore it, twist it, find the life in it and then pare it to its essence. He’s rarely if ever wasteful with words, or loose in his construction. With each poem, there is a sense that here is a poet who knows what he wants from the piece – and knows how best to achieve it. This is a skill not easily learned.

Take the poem my work, which is typically absurd in its expansion of an image, yet holds a darkness, a feeling of being overpowered or controlled, as so many do. It begins the teacher examines my work/and says it’s the worst she’s seen// she picks me up bodily/ pushes me into her pencil sharpener/ and turns me until my head’s pointed

In another poem, time, there is an echo of childhood scraps when the narrator’s jumped and knocked over by the grandfather clock in the hall. He fights back but in the end admits defeat – ‘you win’ i gasp. And as we know, time always will. the clock stands upright again/ and chimes loudly

Some poems are very short, just two or three lines, some are blocks set out as prose without punctuation, most are tight and fit into one side, which makes them deceptive. On one level you can take them at face value, enjoy the fun in their ideas, read them quickly. On another you can re-read and consider the depths of understanding of the human condition they contain. 

Bob Mee, ANDY FLETCHER

Bodies of water with a menace of teeth
beneath the surface.

Silvered arms of trees, unleafed, suggest
a longing for taxonomy—

How to remember origins,
where we began.

Luisa A. Igloria, Long Night Moon

It’s December and I have enjoyed reviewing many excellent collections and pamphlets during the course of this year, but the subject of today’s review, Katrina Moinet’s State of the Nations (Atomic Bohemian, 2025), must rank as one of the best. I have a penchant for poetry that pushes the boundaries of language and form and that engages with the challenges of contemporary society. State of the Nations does this and much, much more.  

The collection begins with poems that reflect upon the state of government in our country and perhaps internationally. Demockracy as the title suggests paints a picture of a system of government that makes a mockery of the ideals of democracy. The poem takes the form of a list, each line describing the actions of government often in apparently contradictory statements. For example, Moinet writes ‘Demockracy/ …is arresting/ arrests no one/ rises in solidarity with no one (for fear of arrest).’ This is government that has lost its way: it represents no one, the exact opposite of what a democracy should do! The notion of ‘arresting’ makes the system sound more totalitarian than democratic, and in order to resolve the contradiction in the line that follows (‘arrests no one’), the reader imagines the non-arrest of corrupt political leaders and their friends so characteristic of such states. Perhaps unsurprisingly earlier in the poem we are told ‘Demockracy…is going for a walk…is taking a hike,’ suggesting an abdication of responsibility. As a result, it ‘will find itself on the police national computer/ may one day appear in court.’ The idea of a democratic institution being guilty of illegal acts is frightening.   No wonder the poem ends with an appeal: ‘incites people to read/ incites people to read/ incites people to read it for themselves.’ Moinet is asking us to exercise our sense of individual responsibility: to take note of what is happening, because only through the aggregation of  individual action can we protect democracy.

Nigel Kent, Review of ‘State of the Nations’ by Katrina Moinet

In the mid-1980s, when I was a graduate student in Syracuse University’s Creative Writing MA program, a common topic of debate was what it meant to write “political poetry.” I’m sure my memory has reduced the positions people took in this debate to their lowest common denominators, but there were, as I recall, two basic lines of reasoning. One argued that poets had an inherent obligation to write about the political and cultural concerns of the day—that the vocation of poet, essentially, demanded it. The other asserted that the debate itself was a red herring, because poems were political by definition. The linguistic, formal, and expressive choices a poet made were inescapably and ineluctably already embedded in the poet’s politics. I was just beginning back then to figure out what I had to say as a poet, but my sympathies were with the first group from the start. I knew I wanted—that I needed, actually—to write about my experience as a survivor of childhood sexual violence, but I wanted to do so by locating that experience within a larger cultural and political context.

My touchstone for this desire was June Jordan’s “Poem About My Rights,” in which she connected the fear of sexual violence that kept her from walking alone whenever and wherever she wanted not only to the systemic nature of sexual violence itself, but also to other systems of oppression like racism and colonialism. I don’t know if I could have said it this way then, but making those kinds of connections seemed to hold out the possibility of healing in a way that nothing else did. The sexual abuse of boys was barely recognized as a phenomenon at that time. No one was talking about it because it was assumed to be so rare that it didn’t merit much attention at all; even the therapeutic wisdom in those years was grounded in how uncommon this kind of abuse was believed to be. I didn’t learn this until decades later, but therapists were trained back then to assume that when a boy or man revealed he’d been sexually abused he might very well be reporting a fantasy of some sort, not something that had actually been done to him.

The feminist strategy of making the personal political, in other words—which is fundamentally an ethical stance rooted in the assumption that people do not lie when they relate their own experience, and which “Poem About My Rights” embodied—offered me a way to give meaning to what the men who violated me had done to me beyond the simple fact that I had been their victim. Still, it took me a long time to figure out how to do in my own work what June Jordan did in that poem, primarily because bearing witness to violence and trauma in poetry inevitably confronts the poet with an ethical paradox. A poem, by definition, is a beautiful thing made of words; trauma, on the other hand—in my case the trauma of sexual violence—is anything but beautiful. How can you ethically use the former to represent the latter without in some way falsifying what the person who experienced the trauma went through?

Richard Jeffrey Newman, The Ethics of Bearing Witness in Poetry to Violence and Trauma

For the last 13 days, Kim and I – mostly Kim – have shown how poetry can help us to survive and speak out against gendered violence; how it can help us to make sense of shattering experiences, to comfort and heal ourselves, to reach out, to offer help, to create communities of recovery and activism. Poetry can invite us to walk in another shoes, to inhabit our own experiences more deeply, more clearly, to find new depths of understanding, empathy, and strength within ourselves. Poetry can deconstruct social systems, old patterns of thought and behaviour, it can highlight injustice; it can demand reparation and inspire action. It can expand and reshape our sense of possibility, it can change the world.

In “Writing about Trauma/ Writing Saved My Life”, I draw from my faith in poetry to examine why writing about trauma is a powerful experience, which can hurt as well as help us. There’s plenty of evidence to support the therapeutic potential of creative writing – but without the right support and structures, writing directly from the experience of trauma can be upsetting, triggering, even retraumatising. Catharsis, in itself, is not therapeutic. Instead, I look at some of the poetic devices we can use to maximise safety and control in the process of writing – metaphor and imagery, rhythm and form – and how these devices can help us to sing in the darkness, about the darkness. This chapter was first published Nine Arches Press in 2021, in “Why I Write Poetry”, a collection of essays edited by Ian Humphreys. It ends with a short writing exercise – and on Day 16, I’ll share a link to a more comprehensive writing resource for those wanting to write about trauma.

Clare Shaw, Day 14: 16 Days of Activism Against Gender-Based Violence

The distinctive scientific curiosity and optimism of Cowley, Ewens and Grove, reflected also in Dryden, is one of the most attractive features of the literary culture of the 1660s. These are unignorably political poets, all written by royalists, but their scientific curiosity is never reducible to politics, and, if anything, the extraordinary freshness of their style — in both Latin and English — seems to have been shaped or facilitated as much by the civil war and interregnum as by the Restoration.

No-one reads any of this stuff now, but if you look across Europe there is plenty of Latin didactic verse from the 1660s: these projects were not in themselves unusual. The most obvious comparison for Cowley’s poem is René Rapin’s Hortorum Libri IV (‘Four Books of Gardens’), for instance, published in Paris in 1665 — but Rapin’s staidly elegant Virgilian pastiche has nothing at all of the urgency or oddness of either Cowley or Ewens. Rapin’s beautiful but ultimately slightly tedious Virgilian imitation is typical of the wider genre, and of the kind of description often offered for ‘neo-Latin’ poetry as a whole. But it’s very far indeed from what you find in English scientific poetry of the 1660s, the urgency of which seems to emerge directly from the ravages of civil war and the hope of a lasting peace.

Victoria Moul, The heart of man, what Art can e’re reveal?

A whistling that freezes more deeply
the spines of icicles
goes on and on like a siren.

Out of the fog and the thunder
and the smoke and my shadow
a figure as pale as milk comes tottering, sloshing
staggering.

[…]

This is part of a sequence called ‘Second-Hand Kite Feathers’, all but one of which is genuinely derived from the Japanese.

I can’t speak or write Japanese, but using a combination of Google Translate, Wiktionary and existing English versions (in this case Robert Pulvers’ translation from Strong in the Rain: Selected Poems of Kenji Miyazawa), I sometimes write down versions of Japanese poems in English. I published a few in School of Forgery because the underlying theme of the book was ‘the volatile relationship between fakery and invention’.

“Immature poets imitate; mature poets steal,” goes the well-worn Eliot quote. It continues: “Bad poets deface what they take, and good poets make it into something better, or at least something different.” But isn’t the defaced object automatically made different? Did he mean that it should no longer bear any resemblance to what it once was? That is has to have been pointed to a new purpose? One thing I like about remakes and readjustments — the principle of them (something which seems to occupy film-makers more than poets) — is how they make it seem as if the paint is not yet dry, as if nothing is really finished.

Jon Stone, 10-Day Icy Advent Calendar #5: Shadow from a Future Zone

In her July 2022 essay “On Erasure” for the Poetry Foundation, Leigh Sugar claims the “erasure poem may be defined by inclusion and/or exclusion—both actions will produce an effect. So, rather than define erasure poetry as a form that solely reveals what may be hidden, we might well understand it as a form and action that, when engaged consciously, can illuminate, for the purpose of celebrating, condemning, revealing, or interrogating, that which is otherwise invisibled.…”

We agree with Sugar’s definition since the poems included in Oversight: Erasure Poetry are, in effect, translations of the original texts. In some cases, they are translations of translations. And with each translation—whether it is the English adaptation of Veronica Franco’s Venetian capitolos or Marie-Sophie Germain’s theory of elasticity published in a French academic journal—the collaborator is effectively creating a variant of the original. Each new translation, each new variant, offers new insight, our purpose, as Sugar says, to illuminate, celebrate, condemn, reveal, or interrogate, that which is otherwise invisible, to lift women’s stories from obscurity.

Oversight: Erasure Poetry – guest post by Carina Bissett & Lee Murray (Trish Hopkinson)

Seeing the End-of-Year lists of fellow writers can make a person feel…all kinds of ways. Yes, it can be inspiring. Yes, we can be happy for our fellow terrestrials as they achieve their intergalactic goals. Yes, it is great to see hard work, hustle and talent get rewarded, especially in a cultural climate that every day seems to squeeze artists into a vice-grip of ever-higher hurdles. (Yes, that was a bizarre mixed metaphor. Blame the vice-grip! And the hurdles!)

Also, though, seeing what other writers have achieved can lead to us looking inward, feeling like what we did, what we got done, what we accomplished simply doesn’t measure up. The happiness we feel for others may invariably lead to a diminished feeling about ourselves.

In therapy-speak, this is often referred to as comparing one’s own insides to others’ outsides. When someone lists their accomplishments in a neat bullet-point list, that’s all you see. The awards. The recognition. The bullets.

What you don’t see is that person’s insides. You don’t see the doubt, the self-recriminations, the anxiety. I once met a writer who got a six-figure book contract for her first collection of short stories. A huge deal, by any measure. This writer was known as an “It Girl” for a good while in the literary sphere.

In a private conversation with this writer, she told me she found writing so hard that she wept in agony through almost all of her revisions. She sat at her desk for hours, typing and crying.

This is not a judgement on that writer’s process. No doubt that writer was working through some serious issues. And she got the work done, which is extraordinary. But are those tears of agony visible to anyone reading about her “It Girl” status? Did the Publishers Marketplace announcement of the book deal include the fact of this writer’s pain?

Of course not. End-of-Year lists rarely mention such things.

Becky Tuch, Q: What are your (intangible) end-of-year accomplishments?

My desk at the synagogue is cluttered: books, binders, folders, piles of sheet music, one of my son’s tallitot, siddurim, printouts from a recent text study session. After Hebrew school the other day (which means: after early nightfall) my eye lingered on this corner of the desk. I love the small framed print, especially at this season of the year.

The print is by Beth Adams of The Cassandra Pages, who I first met in the early days of both of our blogs, probably in 2004. Beth published two of my books of poetry. I think she gave this print to all of us who had work in Annunciation, an anthology of poetic and artistic work exploring the figure of Mary, which Phoenicia published… wow, ten years ago now.

The jade rosary was a gift from Seon Joon, who I first met when they were blogging about Buddhism and preparing to move to South Korea to ordain as a Buddhist nun. We met in person for the first time at a blogger meet-up in 2005. They wrote about their ordination back in 2012, and I posted about getting to meet up then, too — A rabbi and a nun walk into a bar.

Both of these friendships began via our blogs. We read each others’ posts, we commented, we emailed each other. For a time there was a list-serv for literary, artistic, oddball bloggers who felt akin to each other; some of us met up in Montréal in 2006. I miss those days of the internet. The vibe was entirely different from today’s outrage-driven social media sphere. […]

Today’s internet rewards quick takes and clickbait. But all of these objects link me with a slower speed. Relationships built over time. Sacred items that are familiar to my fingertips — the jade rosary, the wooden coin emblazoned with a quote from a second-century text (Pirkei Avot 2:16.) Even the photo of my son, evoking the slow shifts of parenthood.

Maybe it is the poet in me, the contemplative in me, the artist in me. Maybe it is a function of being in my fifties. Maybe it is the impact of my strokes and heart attack. I am far more interested in the slow harvest of mindfulness than in heated social media arguments. I want to be reflective and steady. Not a blaze, but the lingering warmth of coals.

Rachel Barenblat, Still life

I learned to avoid planning anything the next day or two after our annual amusement park visit. It wasn’t just me. The kids needed time to chill out too. They’d lie on the couch reading or play in the backyard or draw pictures while listening to audiobooks. They didn’t want to go anywhere, didn’t want friends over, they just needed to BE. We were like those creatures from Dr. Seuss’ Sleep Book, the Collapsible Frinks.

That’s what this year has felt like to me. Like post amusement park visit syndrome. Every day’s news packed with atrocities committed in our names against people around the world and people down the street. Gut-punch news about this administration’s war against the environment, healthcare, education, civil rights, even civility. Nearly everyone I know is beyond overwhelm, no matter if they voted for or against. I’ve barely been able to write this year— no essays published and only a few poems. Here’s one of those poems, this one published in One Art: a journal of poetry:

[…]

My sister and father are at the table, all of us
unaware we’re in my dreamworld,
unaware we are inexorably moving away
from each other the way stars grow more distant.
Stand still she says as she fastens a tiny rubber band
at the bottom of each braid so I don’t turn around
to hug her as I long to in my dream. I want to hang on
for dear life as galaxies move apart ever faster
in a universe widening toward absolute zero.

Laura Grace Weldon, Post Amusement Park Visit Syndrome

I dreamed of wolves and the moon they howl at, and now, everything takes me back to understanding the world through stories. My life is a myth. America is a myth. We are bringing the wolves to Yellowstone. We are bringing them back to life. We are finding new stories, changing our outcomes.

In the spring, I plan to visit Yellowstone and see those wolves in all their glory. In 2026, I want to get out more, engage with the world to face my own fears of shame, darkness, failure. In the darkness that has become America, in the desperation of keeping a nonprofit arts organization afloat, it’s easy to feel like you are wandering through a forest of hungry creatures. But they, too, are finding their way through their own stories. They, too, might be seeking miracles.

Shooting stars. The wolves are coming back. We live mythic lives. In 2026, we will do big things. This was our egg year. Next year is our comeback, our hatch year—our flight to the moon.

Kate Gale, The Myth of the Wolf: Surviving One’s Story

This winter, the back door won’t swing open just for the dogs or to catch a few snowflakes on my fingertips. No, this year, the yard will not be cordoned off by frost locks or lattices of ice. I will resume relishing in the real estate. Tour the garden of grays. Shake off the pelt of snow. My body will follow me for the rounds. Snow is but a measurement of time and frequency just like summer’s trumpet vine. I will arrange snowflakes into a poem to read to you. You will watch my voice carry off into the sky without me.

Sarah Lada, Old Bone

This week: poems talking to poems, optional depth, the moon in a well of whisky, and much more. Enjoy.

Hiking with Wild Iris in my mind, the poem that opens with that line – at the end of my suffering – I saw my children stomping the dead leaves, and over them the trees holding what they had left like torches in mid-day.

A door, at the end of suffering.

What if – I had been that week testing the thought – there is no door.

It is terrible to survive.

The darkness comes early, the flowers (the wild iris) rests underground, the trees pull back to bare limbs.

Yet, I can’t deny or ignore –

some months later, at first with the faintest signs, a return.

Each year the death of winter, rebirth of spring. An inescapable metaphor for even the likes of me.

Whatever returns from oblivion returns to find a voice.

Renee Emerson, At the end of my suffering, there was a door…

And how does the writer’s life change during the holiday season? Do you find yourself writing more or less? Is shopping or holiday card sending taking up time you would usually spend investigating journals or publishers? I haven’t been writing as much as I would like lately, holiday or no holiday, but I did manage to get a few submissions out after a pretty brutal book rejection the day before Thanksgiving (kept for more than a year with a “sorry it took so long” message after I’d been a finalist there multiple times. Ouch.) I’m starting to feel less sure about this book, which I used to have so much confidence in, my best book yet (I thought), fun and maybe even necessary. It’s also a little feminist, a little speculative, and more open about disability, which may mean it doesn’t appeal to everyone, especially in these “risk-averse” times. Anyway, think good thoughts as I send the manuscript out yet again, along with some poems. 

Jeannine Hall Gailey, Thanksgiving, Holiday Times at The Nutcracker, Local Wineries, Mt Rainier and the Writing Life Holiday Edition

Thanksgiving morning, in a house with no wi-fi, and a writer determined not to use her hot spot until the last possible minute because she, unlike much of the U.S.A. does not want to pay for unlimited data on her cell phone. But she knows what to do. And so she writes the old-fashioned way, typed in a Word document that will be uploaded later.You thought the writer might use a pen? She’s not that old-fashioned—she still has electricity! And she’s willing to pay for the version of Microsoft Office that’s always available, regardless of Internet access.

That writer, of course, is me. I’m being cautious with my cell phone usage because one past Thanksgiving of reckless abandon showed me how much data can cost, when I left the hot spot function on overnight. I am educable.

But I’m also delighting in disconnecting. I’ve gotten a sermon written in the past hour since I got up. If I’d had connectivity, I’d have spent that hour looking at stuff on the Internet, and likely feeling dispirited. Now I am feeling virtuous!

Long ago, I did write with a pen and paper, and I do remember that I had to fend off distractions then, too. Back in those days, I might be tempted to read the newspaper before I started—the old-fashioned kind, that arrived on the doorstep, not on my computer screen. The world is always trying to pull us away or lull us into complacency or sedate us—or terrify us or make us feel inadequate.

Kristin Berkey-Abbott, Thanksgiving Morning

around one candle the whole of november has gathered.

a lost bird from the dark flutters against the window.

the eyes of the watchers look like seeds from the oldest branch of night.

Grant Hackett [no title]

When I tell people I have been to the precinct to sing I often follow this up with, “not randomly on my own”. And the thought of me rocking up just to stand there and sing by myself makes me laugh. This would most definitely not work! In the group I know when I can trust myself to belt it out. I also know when I am in danger of being out of tune, and need to pause my singing.

I love the feeling in my chest and soul when the voices of the more competent singers shine. And being part of that is magical. The high notes rise and I remember to come in with the lower part at the right time and I can feel the sparkle of what is being created by many voices coming together. Sometimes I zone out when singing and temporarily forget where I am. This is quite entertaining when I come to and find myself singing along in tune and inhabiting the song. It was however slightly embarrassing at a recent rehearsal when I came to and heard the familiar intro of ‘This is Me’ only to forget that it was solo part and definitely not my turn to be singing even though that’s what I did. Fortunately I was in tune and quickly realised I should stop.

This week I was also celebrating the cover of a new poetry anthology called ‘Safety in Numbers’. This is another powerful reminder of what can be done when people work together. The idea for the book came from Gill Connors, and each poet was sent a poem to respond to with a poem of their own. Thus the poems were written in chains… each poem inspiring the next… women talking to women… poems talking to poems.  I am delighted that my poem Stunt Girl will be in these pages, and that it came into being because of Gill’s project.

Sue Finch, SOCK MONKEY

2 – How did you come to poetry first, as opposed to, say, fiction or non-fiction?

As a kid I wanted to write fiction, not poetry. I wrote some bad short stories. A turning point was picking up Raymond Carver’s collected poems and realising I preferred his poetry to his short stories. Then the bug bit me.

I like the idea of poetry as literary popcorn, literary snacks, literary hors d’oeuvres. You can eat something mind-bending and delicious. Then another, but sadder. Then another, but funnier… and you never really get full. Just tired. […]

6 – Do you have any theoretical concerns behind your writing? What kinds of questions are you trying to answer with your work? What do you even think the current questions are?

My girlfriend teases me by describing my poetry as – ‘What if a chair was sad?’ – and really, can you think of any greater theoretical concern than that?

I don’t see my poetry as truth-telling, proclamation, or a call to action. I see it more as storytelling, and I like being comfortable with ambivalence and uncertainty.

12 or 20 (second series) questions with Guy Elston (rob mclennan)

Here I am once more, sallying forth into a topic I am barely qualified to talk about, because I had an idea that I couldn’t let go of. But if you can accept my permanent status as an enthusiastic amateur, we shall begin.

I posted a poem over on Instagram on Monday, which had been written rather hurriedly in response to an exhibition of Gianni Versace’s designs and influences I’d seen the day before. It was way more interesting than I thought it would be, and the sculptural, structural quality of the clothes made me feel a bit sexy, and so this poem was the result.

The game of wrong pleats

After Gianni Versace

The game is to imagine wearing the dress

The game is to know he placed vertical interruptions

in the spaces a thumb would come to rest

The game is a slow thumb, ruffling the body

against itself

The game is to hold your thoughts aware, in plié

The game of the fold between structure, and release

The game is to whisper the words pleit /plicare / please

Now I don’t know whether this particular poem will do it for you, or not, but I did get to thinking about what it is that makes a poem sexy. What are the qualities of a good sexy poem — one that you have to hold your breath a little bit to read, one that makes you bite your lip involuntarily? I started to speculate to myself that a lot of it is about control, and restraint. As with poetry in general, but even more so in the case of the sexy poem, perhaps it relies heavily on what’s left unsaid, as much as what is said? It does indeed feel a bit like a game. The writer and the reader are playing truth or dare with each other — and also with the other person or persons in the poem if there are any (poetic polycule, anyone?) — and they’re each waiting to see how far the other will go, hoping it’s just far enough to keep them interested.

Victoria Spires, Ribs, ass and figs

In the Cummings poem, the growth of daisies in spring is associated with love and sex. This motif of spring (and especially April) is one of the most consistent elements of his poetry. Here’s another of my favourites:

yes is a pleasant country:
if’s wintry
( my lovely )
let’s open the year

both is the very weather
( not either )
my treasure,
when violets appear

love is a deeper season
than reason;
my sweet one
( and april’s where we’re )

Cumming’s poems are so memorable and so delicious to say that it’s easy to miss their concision and the remarkable flexibility that he wrings out of supposedly rigid English word order. Cummings studied Latin and Greek at school and as an undergraduate and in the way he puts words together (if not in other respects) he is, perhaps surprisingly, one of the most convincingly Horatian of the English poets. Seven translations of Horatian odes made while a student at Harvard show many aspects of his style already in place and hint at how stimulated he was by Horatian language and metre. Two of those seven translations are of Horace’s “spring” odes 1.4 and 4.7.

Victoria Moul, Love is a deeper season: e. e. cummings and Horace the fascist

I heard someone say torch, and recalled
my friend’s story about how, when her sister

was married, her new husband gathered all
her underwear and threw it into the fire.

This was supposed to show how his passion
for her meant all other loves before him

were to be incinerated. Some words eclipse
others in the wake of their arrival.

Luisa A. Igloria, Trousseau

Every Sunday during Advent I will post a link to a poem by a leading Palestinian or Gazan poet.

Today’s poem is by the Palestinian poet and photographer Dareen Tatour.

Detaining a Poem, by Dareen Tatour, translated from the Arabic by Andrew Leber.

Dareen Tatour published her poem ‘Resist, My People, Resist Them’, on social media in 2015. She was subsequently arrested by Israeli police and charged with incitement to violence and supporting a terrorist organisation, which she has always denied. She then spent three years under house arrest, during which time she was barred from publishing her work and accessing the internet. After her trial in July 2018, she was handed a five-month prison sentence (with six months suspended), of which she served two months, being released in September 2018. Dareen is the author of I Sing From the Window of Exile (Drunk Muse Press, 2022) and My Threatening Poem – The Memoir of a Poet in Occupation Prisons (Drunk Muse Press, 2021).

Anthony Wilson, Gaza Advent 1: Detaining a poem, by Dareen Tatour

‘The Underground’ is written with the author’s usual muscular naturalism. Heaney didn’t have to resort to poetic metaphor nearly as often as the rest of us, because he always, somehow, found the word he needed. To adapt Trump, that heroic anti-poet: he really did know all the words, and the best words. I often find that have to compare something to something else to move it closer to what I intend; but the problem with that approach is that it’s too easy to break the spell of the poem. Randomly … Okay, it happens that I’m sitting here staring at a little curtain made of dark and starchy material. Suppose I wanted to describe it. In its weird, stiff folds it looks like … A ploughed field? A school skirt? A concertina? All of these might do fine, but each would introduce another domain to the poem – agriculture, childhood, music – that the poem would then have to justify to keep its integrity. A good question to ask on these occasions is ‘What would Seamus do?’ Well, Heaney might prefer ‘pleat’ to ‘fold’ because it has a sharper plosive edge; though he’d also know that ‘pleat’ was from the Latin plicare, to fold, from the old Indo-European pek root, and cognate with implicate, complicate, explicate, duplicate. So he might describe the curtain’s material as ‘pleated’, or perhaps ‘complicated’ – simple words which carry the old meanings along with them: complicated things are folded together. All Seamus’s simple words throw very long shadows, because how we use a word – in what way, in what common phrases, with what other words – is also the story of exactly how it got there. Heaney had a strong preference for the common word-hoard, i.e. the everyday vocabulary we draw from Anglo-Saxon, Norse or Norman sources. Many if not most poets share it, because these words are mostly mono- or disyllabic, and therefore introduce far more stressed vowel, i.e. song, into the poetic line. (Though some poets find plenty of music in the authoritative register of a more polysyllabic and Latinate vocabulary – Sean O’Brien, for example – or in the scientific precision of more Greek-leaning lexis, like Douglas Dunn).

‘The Underground’ is as densely folded and woven – ‘implicated’? – a piece of language as I know. As well as Heaney’s deep knowledge of word origins, the poem is also enriched by his signature use of allusion: he’ll allow every tiny event in the poem sing back into the culture to seek out its mythic, historical or literary echo. Typically, ‘The Underground’ presents these allusions with the kind of grace and surface fluency that can leave them going undiscovered by the reader. We might say the poem possesses ‘optional depth’ – a highly desirable quality, I think; one I first heard identified by Michael Alexander in a lecture he was giving on Four Quartets. ‘Optional depth’ requires a poet confident enough in themselves not to demand applause for their cleverest effects, though it also assumes a patient reader. But at this stage of his career Heaney knew he’d won them; his readers trusted him to be worth their effort. (This is one reason I think the dismissal of ‘reputation’, when it’s been fairly won, to be utterly fatuous. ‘Reputation’ is not a licence to write badly but differently, since the poet’s relationship to the reader is configured differently, and based on more trust than an unknown poet has yet earned. The best poems of ‘poets of high repute’ would win no prizes in a poetry competition, where every single poem has to prove itself solely on its own terms. You might think this situation ideal, but it’s a recipe for mostly hysterical performance. I’ll write on the ethics of the poetry competition some other day.)

Don Paterson, Heaney on the Underground

Sitting on the steps, I’m eating ice cream
when a dog goes past and it seems we’re each in need
of the way he stops and the way I scratch his ears.
The ice cream is my for-now-favourite flavour.
The dog, caramel brown, looks with his chocolate eyes
at the ice cream, then up his lead towards you,
as if to say,
                    Hey! This – my ears, the ice cream,
this perfect blue and sunshine ice cream day.
This. 

Liz Lefroy, I Do Happy

I like to describe Aleda Shirley as the best poet you’ve never heard of. I adore her work and wish there weren’t so little of it: three books along with a chapbook, the latter an extremely curious object that exists for reasons entirely beyond me. Titled Rilke’s Children, it was printed and hand-sewn by Gray Zeitz at Larkspur Press and published by the Frankfort Arts Council; Shirley shares author billing with another favourite of mine, David Wojahn, and the book also contains a selection of poems by some other Kentucky poets and an introduction by Guy Davenport. I’ve had it since I was in college: it was the first book I ever bought from Abebooks. I can only assume I ordered it for the Wojahn poems and was accidentally rewarded with another lodestar.

What’s to like about “White Center”? It’s the driving rhythm that lingers, the litany and its application to an uncompromising insistence on metaphor. This is one of those poems that gets straight at the ancient heart of the whole endeavour, the sense of poiesis from which poetry derives: a bringing forth, a conjuring. Here, it’s the felt sense of time, Shirley’s effort to bring the conceptual into the embodied realm, to bear the intangible across the divide and into phenomenological experience. Like Lynda Hull’s “The Window,” which concludes Hull’s third and final book, “White Center” is the last poem in Shirley’s collection Dark Familiar, also her third and her last. This is meaningful to me in some way I can’t articulate; it causes me to number spines, seeking out the final final final poem: surely there must be a third.

Vanessa Stauffer, “White Center” by Aleda Shirley

The final poem turns to Chaucer and “The Canterbury Tales”, in “All Together Now”,

“The spirit of the Wife of Bath will stir no porridge
but three husband shades around the pan
will jockey for the right to hold the spoon.
I hear more queueing at my door. Do you always
have so many spirits about your person?

My head is full of fun and frolic,
Of sorrow and shame, of triumph and tragedy.
This is the rule inside any scribbler’s brain.
Know that I can never sup alone.
Bring your spirits, let them blend with mine
And all shall dance.”

The rhythm bounces. It’s a jocular poem. And it sums up the quiet optimism that runs through “Rainbow Candles”. At times, there seems to be an acceptance of the way things are without a desire to make significant changes. That might be a frustration when you wish Cinderella could know that life’s about to get better for her. Readers might want the speaker to have more agency, protest against the baseball bat wielding thugs. But in “Rainbow Candles”, Challis draws attention to the small wins, the strength of solidarity, the courage that comes from being true to yourself.

Emma Lee, “Rainbow Candles” Tony Challis (Five Leaves Publications) – book review

This is to confess my untold delight in the postal service’s delivery of a book titled workshop of silence, containing poems by Jean D’Amérique, as translated by Conor Bracken.

In his translator’s introduction, Bracken notes that Jean D’Amérique’s lived experience is unsettled by the boundaries of nation-states: “As a transnational person who splits his time between Haiti, France, and Belgium, not to mention a Black transnational person transiting through and living in historically white countries, he is subject to the rough, reductive, and at times lethally armed gaze of bureaucracy.” Borders, as written by this poet, “are not meant to be stopped at”; their existence is arbitrary and alienating.

Since D’Amerique began as a slam poet, Bracken says that “retaining this transgressive, playful, and dexterous attention to sound” was one of the primary goals of his translation— a goal that frequently leads him to slight departures from the denotative meaning of the original words. Translation is an art. As such, translators make choices about what to emphasize and convey across languages. Bracken elects the “enlivening of language” that restores “its fundamental slipperiness,” or, in his own words:

It is based as much in play and wit as it is in the political dimensions of the work that he’s doing with these poems, which sometimes announces itself without embroidery, as in “moment of silence,”  wherein he situates his poems in the  political tradition of Nazim Hikmet, and at other times is more recondite, as in “under the bridges what springs (up),” where he points out through elaborate wordplay the continued but unexamined presence of the lexicon of shipping and chattel slavery in economic chatter. 

I hear this subversive jouissance trickling upwards through the sap of “solar brass,” a poem that tingled all the way to the tips of my fingertips when I first read it.

solar brass

my rhapsody
a cactus in the night-call’s port

for sale for tropical cents
I am a solar

powered brassy jacket
the horizon
looks punk to me

D’Amérique’s poems have a purpose in daily life: they process the banalities and polish the repetitions.

Alina Stefanescu, Workshop of Silence.

It was bound to happen. The recent revelations around Jeffrey Epstein have now implicated poetry in America—well, Poetry in America, a PBS program created by Elisa New, a Harvard professor of literature and wife of Epstein’s friend, Larry Summers (the two also honeymooned on Little St. James, flying there with Ghislaine Maxwell). Poetry in America is, according to its website, “a multi-platform educational initiative and public television series that brings poetry into classrooms and living rooms around the world.” On this program, New hosted conversations with numerous celebrities and poets, and at some point she accepted over $100k dollars in funding from Epstein for all this (at one point negotiating for $500,000). She also seems to have relied on his personal support and appreciated his esteem, and all this well after he was a registered sex offender. In fact, shortly before Epstein’s arrest, New was emailing him about how best to persuade Venus Williams to appear on her program. Mistakes were, as they say, made. It’s just a shame that we may never get to see the shelved episode in which she discussed poetry with none other than Woody Allen, a man introduced to her by Epstein.

Yes, the dunks could go on. And well they should. But I’m afraid there is more significant news to attend to regarding (little “p”) poetry in America. […]

In late October, the Mellon Foundation has announced the formation of the Literary Arts Fund. In the creation of this fund, Mellon has joined with “the Ford Foundation, the Hawthornden Foundation, the Lannan Foundation, the John D. and Catherine T. MacArthur Foundation, and the Poetry Foundation” to distribute $50 million into literary non-profits across the next five years. Significantly, the president of the Mellon Foundation is Elizabeth Robinson, former US poet laureate—arguably the most influential person in American poetry, strictly in terms of economic power. And I have written about her before in connection to money given to the Poetry Coalition. The Poetry Coalition is comprised of roughly thirty major literary organizations and is very closely tied to the Academy of American Poets. And as of today, if you go to the Academy’s web site, you can still find a page for its PBS program, Elisa New’s Poetry in America.

Now, none of this is to imply a connection between Epstein and the Literary Arts Fund (lol). But these two stories happening at once, in the same backyard, means that I cannot pass up the opportunity to, once again, talk about the funding of poetry in America. And perhaps I’m too much of an idealist, but I feel like we should be wary of extremely centralized wealth—regardless of where it comes from—meddling in the culture of poetry. Such wealth is inseparable from the worker exploitation and systemic violence inescapably built into the heart of the capitalist system. Under the guise of “supporting the arts,” there are any number of motives that institutions, organizations, foundations, or super-rich individuals might have in pouring money into some quadrant of “poetry in America.” And all of this says nothing of the fact that many, many poets are also debtors, and the establishment of student debt was essential to their being able to obtain the credentials necessary for access to this world of funds.

Ultimately, my position is that this money funds a culture whose credentialed professionalism in fact serves to condition it, train it, and limit its capacity for imagining or enacting another world.

R.M. Haines, POETRY TALK (no. 5)

I only read the news — I don’t watch or listen to it — so I can take in the melodrama in measured glances, the calm of a punctuated sentence, a nicely contained paragraph. It occurs to me that life is that mix of unanticipated stimulation and the striving to make sense of it and react in some reasonable way that allows survival until the next surprise. Art is important to me both as stimulus and as companion on the path to survival. This poem by Peter Gizzi feels like good company today, as I stagger into the gray day with its subtly shifting clouds.

Marilyn McCabe, the future I’m reaching for

i am sibling to the
orphaned mitten & the charging cable
once plugged into a breakup machine.
mother to the acorns who could not
figure out how to sprout & the eggs
who went rotten in the coop.
we can call it the lost & lost. like a zoo
that you can only enter if you too have
been left behind.

Robin Gow, lost & lost

So there’s AI now. It’s HEEEEEEERE. A brain- and intellectual-property-eating water and energy guzzling zombie. Or vampire. There are so many ethical issues to confront. I hear my educator and writing friends decrying it and calling for absolutely abstention. I get that. But I am left to wonder what to do beyond that. We can’t just try to ignore it. Legislation. Yes. Rules, guidelines, restrictions. Yes. Teaching our students and advocating for deeper understanding of what it is, what it is doing. Absolutely. But we can’t ignore it and must do more than just say “stay away from it.” Just like, “fentanyl is bad. Don’t do it.” But obviously, that doesn’t work and is too simplistic.

In terms of AI, we must engage with the social and structural issues around it when we talk to “users” and “pushers” of A.I. Address it as a symptom. Of what? Well, capitalism, for one, but also a kind of fear, insecurity and lack of feeling centred, of not trusting in one’s own abilities, feeling the need to outsource. Of a kind of alienation from the non-mediated world. (Mediated by capital, by technology, by a kind of “culture is out there” thinking.) Not trusting oneself and not feeling safe to fail. I think we need to address all these things. We’re being capitalismplained and fearsplained. But I need language more than “Trust yourself. Be authentic” to talk to my students. It needs to be deeper than that. More than “Just don’t do it,” or “It’s wrong.” And publicly, I feel as writers we need to explain more about what it actually means and where the desire to use it comes from more than a kind of moralizing and shaming, because, as with the case of so many other things, that never works.

Rajani Radhakrishnan, A.I.: brain- and intellectual-property-eating water and energy guzzling zombie or vampire?

One crisp autumn day, on a whim, I started sending haiku to a few friends via email and text message. I had a new phone and was interested in its SMS capabilities. The only things I found that I could get via SMS were sports scores and stock updates. Boring! I thought: 160 characters — that’s probably enough for a tiny poem. If I could subscribe and get a daily haiku on my phone, that would be pretty cool!

Of course, nothing like that existed yet. I soon learned about email to SMS gateways that would let me email text messages to phones, if I just formatted the To: address properly, and that sparked an idea: To start a haiku by SMS service.

One thing led to another, and pretty soon I had a little mailing list going. At first I borrowed haiku from library books. I added a few of my own early efforts. In time, I started accepting submissions.

Before long, tinywords had become a daily magazine of haiku and micro poetry. That was over 25 years ago, and tinywords now has over 3,000 subscribers, making it one of the biggest haiku/micropoetry publications in the world. We’ve published over 4,400 haiku by almost 1,000 different poets, including some big names in the haiku world, some big names in the larger poetry world, and some people who are just regular lovers of poetry without particularly big names at all, like me. I’m not even the editor anymore. For more than a decade, Kathe Palka and Peter Newton have been making all the editorial decisions. I am, happily, the publisher, technical support guy, and customer service rep.

In September, we celebrated tinywords.com’s 25th anniversary by sponsoring a reception at Haiku North America 2025, the big biannual haiku conference. It was a joy to meet and celebrate with almost 200 haiku poets, many of whom have appeared on our site over the years.

Along the way I learned that haiku are about more than just syllable counts: Haiku are a tool for mindfulness, a vehicle to bring us into presence and awareness of the world, a literary form that sharpens our powers of observation and description, and a writing practice that helps us cut away the fluff.

As one of the most concise literary genres, haiku have helped me to be a sharper, more direct writer. They’ve helped make my headlines and email subject lines more concrete and pithier. (My email bodies are still too long, though — my excuse is that they’re prose!)

It’s no exaggeration to say that haiku have made me a better writer and editor, and they have certainly helped my career.

But it’s the haiku philosophy of awareness, close observation, mindfulness, and concision that has made the biggest difference in my life. Haiku are steeped in Zen, and over time, practicing haiku-like awareness, day after day, has helped me to show up better for my own life.

Dylan Tweney, Haiku changed my life

And each eye is a new world
to be examined in turn

One then the other
this is one then that

Consumed by more than silence
he floats untethered

The difficulty I had was that the poem was very wordy and needed to be pared back. There were a number of lines that I liked that fell by the wayside. I used to keep these separate convinced I could use them somewhere. I haven’t yet. 

Paul Tobin, HE TOOK UP MIRRORS

Lately I’ve been revising some old poems and have realized I no longer recall what their incipience was. Which can be a good thing, because I am no longer wedded to the “reason” I wrote them and can instead consider whether they can be crafted into decent poems.

I am also working on a manuscript that I let sit for at least six years. An idea got into my mind after reading Robert Burton’s 17th-century book on depression, The Anatomy of Melancholy, quite some time ago (2017, perhaps?). I took a stab at writing what seemed to be evolving into a historical fiction story, which is not my usual approach (I have zero practice at plot and dialogue). Then, I stopped. As one does. But the topic lodged in me somewhere, I suppose, and early this year I returned to it. What if, I wondered, the draft could be restructured into a series of prose poems? There might be a sort of hybrid novella-poem in the earlier draft.

That’s more or less what I’m developing, at least for now, and we’ll see what if anything emerges. It’s keeping me interested, which I like, and the experiment feels fresh compared with “writing what I know,” or writing “how” I know. Because yes, of course we ought to write what we know; but we also know about human beings, and we have imaginations, and anything is possible.

Ann E. Michael, Source material

I can’t quite believe that my poem ‘The Last Carry’ has now reached over a thousand likes on Bluesky, many of them from people beyond the poetry bubble. Oh, and a fair few of those likes have then gone on to generate sales of Whatever You Do, Just Don’t. All in all, a terrific example of how social media, when functioning at its best, can generate new readers for poetry.

Matthew Stewart, A thousand likes

To date, Lit Mag News has nearly 17,000 subscribers. Just typing that figure makes my eyes well up. I can’t believe it. I really can’t. That’s…a lot of people thinking and caring about literary magazines. That’s a lot of people, right here, in this space.

And now I must tell you this: It has been one of the greatest pleasures of my professional life to make Lit Mag News.

It has been an honor to be entrusted with your questions, your experiences, your confidences, and to serve as a reliable means for you to get the information and inspiration you need in order to continue along your literary paths.

It is not always easy to feel a sense of connection on the internet. Heck, it’s not always easy to feel a sense of connection, period. But I feel that here. I feel it because of the ways that you, all of you, contribute to this space.

Thank you.

Becky Tuch, A Message For You

To celebrate Small Business Saturday, preorders of White Winged Doves: A Stevie Nicks Poetry Anthology are LIVE today at Madville Publishing. Preorder here.

We’re also thrilled to reveal the back cover, featuring photography by Donna Kile and stellar blurbs from Simon Morrison, Annie Zaleski, and Denise Duhamel.

“Collin Kelley and Megan Volpert present a dazzling collection of poems, reflections, and ruminations on the diva’s diva, Stevie Nicks. She would be the first to admit that her magic comes from her fans, and White Winged Doves is the proof. Here she is the inscrutable enchantress, queen of the queer pitch, your father’s favorite and Taylor Swift’s too as comforter, protector, and avenger.” — Simon Morrison, author of Mirror in the Sky: The Life and Music of Stevie Nicks 

Collin Kelley, Preorder & back cover reveal for the Stevie Nicks poetry anthology

I was hanging up some clothing and found a coat I’d knitted when I was in my early thirties. It’s a gorgeous Kaffe Fasset design, one of two I’ve made. A third used to be in the attic, waiting for me to get it back out. I could be knitting while I watch TV all winter.

And then I remembered what happened to that sweater. It became a poem.

Ravel

It’s not as easy as you think
to unravel the half-done coat—
the mohair enmeshed with wool,
the intertwined tweed and Wintuck
(in colors so promising you use it
though you know it pills).

It’s not as easy as you think
to unravel a foot of coat
with so much time invested […]

Leslie Fuquinay Miller, I Should Be Knitting

So, my book is now available! You can find all the information about it here on my website :).

I received two fantastic submissions in response to my call on social media to share a haiku or tanka about the moon or the night – and both poets will receive a free copy of ‘Don’t Write About The Moon’ <3. Their haiku inspired me to weave them into a haibun. Enjoy reading!

THICKETS

(John Hawkhead, t.j. zhang, Makoto)

there it is again
that harvest moon in the well
of my whisky glass

John Hawkhead, Presence 50

A hazy Saturday night. My thoughts have pulled me onward, though the shapes ahead are still hard to make out. The landscape breaks into mosaic fragments as I try to reassemble it once more: long, slender poplars overshadow the ground—why do I wander again to the thickets?

in a dream
over a field of irises
the moon

t.j. zhang, kurokuro.art

I halt, watch my breaths in the cold autumn air. What brought me here?

It’s beautiful. This purple, delicate streak in midnight blue, where does it end, where does it begin? Where do I? Let me walk on with hope on my soles.

I hear the grass straightening itself behind me.

Kati Mohr, Get your copy of Don’t Write About The Moon :)

The man who had stared at me throughout the workshop came up to me and handed me a piece of folded paper. He said “Don’t read it until you are at home, alone.” If I’m honest, I thought it was a poem or something. I said “Ok” and then carried on saying goodbye to people, packing up my things. I shoved the piece of paper into my pocket and forgot about it until later on that night when I was getting changed for the evening reading.

The piece of paper fell out of my pocket. I didn’t keep a copy of it, but my memory of what it said was something like ‘Do you really think your poems are going to be read after you are dead?” The man had drawn a scale with ‘shit poetry’ at one end and ‘memorable poetry’ at the other. I think there may have been a list of ingredients that make a good poem – rhyme etc. There was an arrow with a little picture of me at the shit end. He’d left his name and number on the paper and asked me to get in touch.

I felt more irritated than angry or upset, but I thought about what this might have felt like ten years ago, when I was first starting to write. I felt pleased that his behaviour and his words didn’t have the power to wound me in the way that they might have once upon a time.

After the reading, on impulse, I gave the piece of paper to one of the organisers and asked if I could talk to them after the festival was over. The organisers rang me the next day and were really supportive. They said they would ring and email the man concerned to tell him he was banned from attending any future readings. They also said they would review their safeguarding proceedings to ensure authors were not left unaccompanied at the end of events.

In the meantime, the man had contacted me through my website with this message:

I was the guy that gave you that note in ____ You seem8 to have a mischievous air about you which interests me. I have written some poems that nobody has seen. I wonder, would you like to meet for a coffee and I could read you two or three? I had some heart trouble last year and so don’t know how much time I’ve left?

I forwarded this onto the organisers without replying. After that he left some abusive comments online – calling me a nasty person – randomly, one is on a Reddit forum. I found out recently that the festival organisers had to report him to the police because he turned up at other events, managed to get inside said event (even though his description had been circulated) and then harassed other women writers. When they did report him to the police, they found out he was already known to them.

When I found this out, that he went on to harass other women, my first feeling was relief. Not that other women had been harassed, I wouldn’t wish that on anyone – but I think the relief was something to do with realising that this man was a damaged individual who wanted to hurt women, and that I did the right thing in reporting him. That I wasn’t being over sensitive, or not taking a joke. That I didn’t do anything wrong. That I wasn’t asking for it, that I didn’t do something that provoked him – even though the logical part of my brain knows all these things, I didn’t know it in my body until I heard he’d done it to other women as well.

I am sharing this now because I found out through the organisers that the man in question died not long ago so I feel safe to tell this story now – knowing that I’m not going to draw his attention to me again. Of course there are much worse things happening than this to women in our country and all around the world, but that is also kind of the point – I didn’t know whether this man would stop at a note and a few abusive messages, or whether he would become a full blown stalker.

Kim Moore, Day 5: 16 Days of Activism Against Gender-Based Violence: On Speaking Out

Should we ever consider our reader’s comfort when we write? “You can say anything, but are you saying anything?” If we discard the reader, who should the work connect with? Are we ever saying anything important and socially engaged, if we relinquish our care for the person the art reaches out to, the effect on them.

Aren’t poems meant to make us feel something? And what of the poet? Can we ever hold a poet responsible for their poem’s effect on the reader? As poets, aren’t we predisposed to accept that once a poem is published/in print/in the public eye, it no longer belongs to us – once in the reader’s hands, doesn’t the poem now live with their interpretations, their myriad experiences, their feelings rendered, their epiphanies, inspiration, disgust, discomfort?

Though the tone is crude and verging on aggressive, the sestet makes playful reference to Shakespearean metre with lines ten and eleven’s enjambement:

‘speak the bard’s measured iambic tight pent-/ a meter…’

The intentional spacing in the final line is breakaway from traditional sonnet metre to balance the rhetoric question in a space of its own, as if a multiplicity of answers all occupy the space together: a poet is responsible for the poem, the reader is responsible for feelings evoked, the speaker is responsible for their reactions, the speaker is responsible for awareness of their own arousal, the reader is responsible for awareness of embodied experience.

In that beautiful sense, poetry is society’s way marker. Poets have the joy of bringing all these soft grey contradictions to light, playing the role of both speaker and reader. What we say, we might be saying to ourselves, to another, to society, or to no one in particular. And when you hear a poet insist their words are ‘not a protest’ the glint of resistance is sure to be found.

Drop-in by Katrina Moinet (Nigel Kent)

A couple of weeks ago there was an excellent radio programme on about dealing with Writer’s Block – I’m buggered if I can remember the name of it at the mo, but it will come to me. Anyhoo, it popped back into mind while reading some John Clare the other night. I’m slowly working my way through a Selected of his…And that book includes selected passages from a wider poem called To the Rural Muse

Here’s the second stanza (that they include)

Muse of the pasture brook, on they calm sea
Of poesy I’ve sailed, and though the will
To speed were greater than the prowess be,
I’ve ventured with much fear of usage ill,
Yet more of joy. Though timid be my skill,
As not to dare the depths of mightier streams,
Yet rocks abide in shallow ways and I
Have much of fear its mingle with my dreams.
Yes, lovely muse, I still believe thee by
And think I see thee smile and so forget I sigh.

When the Words Leave…that was the name of the show; seems ironic somehow…Give the show a listen. I enjoyed it.

I think Mr C (not that one) is dealing with some writer’s block brought on by fear of being able to say the things he wants throughout this poem..among other things.

Mat Riches, Rocks abide in shallow ways

It is not easy, in these lives haunted by loneliness and loss, menaced by war and heartbreak, witness to genocides and commonplace cruelties, to live in gratitude. And yet it may be the only thing that saves us from mere survival. In these blamethirsty times, to praise is an act of courage and resistance. To insist on what is beautiful without turning away from the broken. To bless what is simply for being, knowing that none of it had to be.

My recent love affair with artist and poet Rachel Hébert’s almost unbearably beautiful Book of Thanks reminded me of a poem by W.S. Merwin (September 30, 1927–March 15, 2019), found in his collection Migration: New & Selected Poems (public library) — a book that lodges itself in the deepest recesses of your soul and stays with you for life.

Maria Popova, Thanks: W.S. Merwin’s Ode to the Defiant Courage of Gratitude in a Broken World

The highlight of my writing year has been this week and has nothing to do with my own writing. I was invited to the St Andrew’s Day Ceilidh hosted by the Scottish Government’s Nordic Office, a well-kept little secret. I was invited through my connection with the Finnish Scottish Society who I help out every year with their annual Burns Supper and a ceilidh. We had no idea of what to expect, but it was the most amazing night. The guest stars were former Scotland Makar Jackie Kay and current Edinburgh Makar Michael Pedersen and the presenter and cultural commentator Ally Heather. I thought it might be a formal affair but it was far from that. 

It was introduced as a Highland lock-in with music and poetry and tons and tons of whisky which is exactly what it felt like. Ally welcomed us in and spent the evening wandering around topping up everyone’s glasses. All three were delightful to talk to. The musicians and poets on stage kept it casual and fun and joined in with the drinking and chat off. My mate even had to eject a too-drunk Finn during the first session by Scotland’s 2025 Young Traditional Musician Ellie Beaton. Had to happen at a Scottish event. Michael and Jackie’s performance were fun and full of energy. I’ve books by them both this year including Michael’s amazing Muckle Flugga which is a rollercoaster of a read. And listening to him perform you understand why. I wish I had taken photos, but to be honest, I was a bit star-struck. Luckily, my friend was thinking on his feet. 

Unfortunately, the lock-in didn’t happen, but we decanted to another pub down the road. I couldn’t stay as long as I’d like as I had work in the morning and kids waiting at home, but it was an absolute blast. It really made me miss the Scottish literary scene I used to dip my toes into. The mild hangover I took to school the next morning was totally worth it.

Gerry Stewart, St Andrew’s Day 2025

ラストシーンならこの町この枯木　大牧　広

lasuto shiin nara kono machi kono kareki

            for the movie’s last scene
            this town
            and this withered tree

                                                            Hiroshi Ohmaki

from Haiku, November 2025 issue, Kadokawa Zaidan, Tokyo

Fay’s Note:  Hiroshi Ohmaki (1931-2019)

Fay Aoyagi, Today’s Haiku (November 28, 2025)

November is historically a month of losses and grief, proven just this week by losing two of our cats to age and illness and spending a part of the holiday at an emergency vets office instead of sitting down to turkey dinner. While November takes a lot each year (things I love, the daylight, the mild weather, and occasionally my own health—lest we forget last November’s bout of tendonitus in my foot that had me hobbling a significant portion of last winter. ) it has, on occasion given good things as well. in the past these included book acceptances and new job opportunities, though this past month, it may just be a sense of order and calm, as well as good progress on something entirely new—a play! that is proving to be an enjoyable writing endeavor given my recent and renewed theatre fervor. While poetry is always my favorite child, stepping away from it has birthed some interesting side projects nevertheless. We are on the cusp of December, which brings a wrapping up and taking stock of the creative year, which I will be sharing in the next few weeks, so keep an eye over on the blog for that. Otherwise, until then, may the darkness not swallow you before the solstice…

Kristy Bowen, November Paper Boat

That pungent vinaigrette in the little dish:
pour the rest over the poem. 
It will taste delicious.

Push that boulder which is also a word
over the poem’s hillside.
See how much moss, grass and other worlds it gathers.  

Read this dream article on your subject.
We offer you your essential point, in dream
language. Use it.

That shovel. On the blackish background.  
In the center.  Here, you.  Dreamer, poet, person. 
Start digging.

Jill Pearlman, Thanksgiving Dreamed My Poem

This week: a book mess, the ancient netherworld, grey quilts of cloud, a tiny tragic heroine, and much more. Enjoy.

I am entering the season of books. Of walks of a darker nature. Of starkness and brown smells. Of pulling down the sun visor during the commute home from work. The asters age without complaint. The leaves mottle and marble. The roads are stained with walnut or deer blood. Water is louder. Acorns roll along the asphalt. The first hard frost has been ushered in.

I pile my books. So many subjects and always the same amount of not enough time. It is the time of year where I want to get to the substratum of things.

Sarah Lada, Underbirded

With Halloween, All Saints and All Souls Day/Dia de los Muertos falling across a weekend this year, it was easy to see how they function as a Tridium: a set of three days, as if to balance the Holy Thursday-Good Friday-Easter Tridium of Spring.

Living in Pennsylvania many years ago I tried to write a poem worthy of the bright fall colors, ending it

colors of the sun
set, and November puts the world to sleep.

In the temperate climate where I live now, nature seems not to sleep, but our spirits still need to crawl into the dark for a bit, all those winter light festivals notwithstanding. […]

Paper made from trees
pages assembled in books:
how can they be turned
to mulch to regain their place
in nature’s pattern?

Ellen Roberts Young, Thoughts at the Fall Cross-Quarter

When I landed in Frankfort and sleepily went through passport control, the border agent took one look at me and my passport and said: “Buchmesse?” You bet, I looked every bit of a book mess.

Despite working in publishing for twenty-five years, this was my first time to the fair. The fair is the largest—and also presumably, the oldest—international publishing trade fair. Its history dates back even before Gutenberg and the invention of movable type (though that, of course, is when the fair really took off), but its origins can be traced back to the 12th century, when handwritten books were sold at the Frankfurt general trade fair, among other kinds of goods.

Throughout my career, I’ve heard tales of Frankfurt, but now that I have seen its full scope, it is truly something that should be experienced by everyone in the book industry. Across five or six buildings (as recently as a decade or so before, I’m told that it extended into as many as ten buildings with shuttle buses in between), it is organized loosely around language and nationality. The result is a kind of Epcot Center feeling—a Korean pavilion over here, an Arabic section over there, two floors of just German-language publishers, and big trade houses and literary agents throughout. I was there mainly in my role as the Promotions Director at the University of Chicago Press (though I was also able to take some Black Ocean meetings as well, including with our good friends at LTI Korea who make our Moon Country series possible—it was a pleasant surprise to see Cold Candies on display in their stand), and Chicago’s sizable stand was located in a row of American university presses.

We were also adjacent to this year’s featured country—the Philippines—which meant that we were privy to their terrific national costumes, deliciously catered parties, and a lot of music. I left before the last full day of the fair, which is when it opens to the German public, who come to buy books, meet authors, and, apparently, at the Filipino stand, engage in all-day karaoke.

What I took home with me—and what I will remember most—is the energy of being surrounded for three days by thousands of people who believe in books and the power of ideas. At this moment in the world, it was incredibly reinvigorating and a reminder of what drew me to the world of publishing as a profession and as a labor of love.

Carrie Olivia Adams, An Optimistic Bubble: Reporting from the Frankfurt Book Fair

We started the weekend by going to the book sale at the library. It is an American custom, twice a year, for libraries to hold large sales of books they no longer need in stock and books that have been donated to them. I was told that some ten thousand books might change hands in Arlington that weekend. Many are given away as well. This raises a significant part of the library’s budget. The prices are reasonable. I picked up some Naipaul, Dickens, Grail legends, Tobias Wolff, and several others. There are discounts for homeschoolers.

These events are models of the American attitude. People arrive early with bags, trolleys, carts. As soon as one of the shelves is half empty, with books collapsing in the middle, someone arrives with a box to re-stack. The whole place was as busy as a hive. It went on and on. Everyone was cheerful. No-one fussed and bothered. Once again, in the country most supposedly dedicated to so-called atomised individualism (a muddle-headed concept), I found myself in the middle of a teeming community. Here is one of Tocqueville’s “civil associations”. Free individuals who can freely associate very often make the best societies and platoons!

And once again, I want to know: why doesn’t this happen in England?

Henry Oliver, The American art of being busy.

I promise I will get back to some picture book and middle-grade reviews in December – but this month I’ve been writing on my work-in-progress poetry collection, so I’ve got poetry on the brain (a bit more than usual) and wanted to share a few favorites from my studies:

Elegy by Mary Jo Bang
I’ve been reading this book to study how it works, since I too am writing a bit of an elegy type of poetry collection. I like that this collection edges up close to the topic rather than hitting it head on—we move in and around and over the Event (death of her son), but there’s no straight up narrative (I tend toward a bit more narrative style than Mary). If you are not used to reading poetry, this may be a difficult book to jump in on—I think this book was best read straight through, cover to cover, quickly, then go back and parse it out. […]

The Wild Iris by Louise Gluck
Louise Gluck has the voice of a prophetess. She is grand, distant, a bit cold, pronouncing truth from atop a mountain. I intensely admire her sparse lines, repetitions with variations, way of twisting the poem right into your ribcage. I was particularly interested in how she uses the same title for different poems (“Matins” for example), and how those worked together in the collection. This book is accessible—if you are not used to reading poetry, you will still have no problem with this one, because of her frequent use of vernacular phrasing and simple language. If you are used to reading the bible, you’ll recognize the syntax. […]

Come the Slumberless to the Land of Nod by Traci Brimhall
This poetry is much more associative than I tend to write, and I wanted that to wear off on me a bit, so I spent some time with this book. It is about murder and being a new mom. For real! She wrote these poems in her son’s early years but also during a trial for the murder of a friend. I get the association actually—how to keep this little person safe in such a scary world? I typically have no patience for long prose poems, but they were my favorite poems in the collection (the forms were varied in this collection). I think that for the most part this is a fairly accessible book to someone new to poetry – sometimes she makes associative jumps but a reread or two and typically I’m tracking.

Renee Emerson, Three Poetry Collections

Recently, I realized that my emotional fatigue and burnout was real, and it finally occurred to me that I needed some time off. I booked myself out for a little over a week, and I’m trying to simply unwind, rather than give into the temptation to Do All the Things: film ten new diamond painting videos, get “caught up” on all of my unread books, write an entire chapbook, clean the apartment from top to bottom, etc. I didn’t realize how tightly wound I’ve become, and it’s been so long since I’ve taken time off that I forgot coming down from massive stress take time. It takes time for a body to get into the rhythm of slow mornings and long afternoons, and it takes time for the mind to calm itself. So far, I haven’t done much at all but play Powerwash Simulator 2 and watch YouTube videos. I consider that a victory.

The extra time has allowed me to delve further into the Jesuit poets I referenced in my last post, and I have settled on a deep dive into Daniel Berrigan. Frustratingly, it was very hard to find a compilation of all of his poetry in one collection. He wrote a number of books, but a lot of them have co-authors and are a mix of essays, articles and poems. The one complete book of his poetry “And the Risen Bread” seems to be out of print, and the cheapest copy I could find at first was $40.00 for the paperback. But after a lot of digging, I managed to find a used hard-back for only eight bucks, so I ordered it immediately, feeling very excited and a bit smug at having beaten the system. While I wait for it to arrive, I’ve been reading his work online wherever I can find it, and reading about his life as an anti-war activist. While I don’t agree with some of his life choices, (firebombing government property and fleeing to avoid arrest, among some), I am impressed at the consistency of his moral through-line. In some ways he was a complicated man, and in other ways, he was simple in his fierce commitment to the protection of all human life and dignity, especially those whom society deems expendable. And his poetry is brilliant. I have started, tentatively, slowly, finding my way into writing poems again, and his work is the inspiration that I’ve needed to jump-start myself.

Kristen McHenry, Burnout Cure, Poetry Deep-Dive, Lilies of the Field

I used to love reading ‘Tam Lin’ with students, which I strove to do at this time of year. With the Scots students, I’d say – drink deep of this strange old Hallowe’en ballad, for this is your culture. For some ancient reason Scotland is hospitable to the otherworldly and supernatural. Even the Scots language has a rich nether-existence. Look out for the influence of the ballads, I’d say, especially the supernatural ones, as it’s come down the centuries. Look to Burns, Scott, John Buchan, Marion Angus, Liz Lochhead, Don Paterson …

With American students, the fun was to ask about alien abduction. Apparently a huge number of Americans believe in alien abduction. Well, I’d say – here’s the original. Your Trick or Treating, your UFO kidnappings, all have roots in Scottish lore and we have the ballad ‘Tam Lin’ to prove it.

So we’d take turns to read a few verses round the table. […]

In her introduction to Scottish Ballads, Emily Lyle notes that the ballad’s rhymed verse forms are datable to the late Middle Ages. That form which we all know, the pacy 4-line verse, that’s old enough. But the actual content of the ballads, Lyle says, especially the riddles, ‘is likely to go back to pre-history’. If that doesn’t give you the shivers, nothing will. What are we talking here? Iron Age, Bronze Age? However, I wonder how even more ancient are the transformation scenes that come next. For here is some extreme guising. Janet hauls Tam down, the Fairy Queen realises what’s happening and battle begins. Poor Tam: he is made to undergo some truly shamanic shapeshifting as Janet and the Fairy Queen fight for possession. Having got him, Janet has to hold on to him and keep holding on, as the Fairy Queen, with all the high magic she can deploy, whips Tam through horrible changes. Now he is a newt, now an adder, a bear, a lion, and a red-hot iron, until at last, he’s an ember, burning through her hand. Into the well with him!

Puir lad. But here he is, naked, dripping and back in the mortal world, ready to be a father to his child who will arrive before Hallowe’en comes round again. A happy ending for the young couple? Maybe, maybe not.

It is still with us. Behind the Hallowe’en tat and plastic skeletons lies the ancient netherworld, thrilling and strange and transformational.

Kathleen Jamie, Tam Lin at Hallowe’en

Other spectral forms have appeared too. Small pale, waxen fungi in ribbons and clusters. They are very different to the autumn-coloured Wax Caps sprinkled across our meadows in bright splashes of red, orange and yellow. This is the first time I’ve seen them. Once again, I asked online experts. “White Wax Caps” came the replies, an edible variety but with one powerful caveat – an expert would need to make sure because it is possible they are the rather poisonous “Destroying Angel” fungi.

It’s Halloween, Samhain, and recent days have been filled with thoughts of comets and shooting stars, folklore and crofting histories, each with their ghosts and spirits and interconnected threads. And strange new organisms. In the last days of October these natural phenomena, both above my head and by my feet, are evidence of heaven on earth, of the cosmos present in a place already filled with histories, myths and folklore, whose human and physical memories are layered in landforms and landscapes. Yes, the veils between worlds are thinning. My grandmother was right.

Annie O’Garra Worsley, Finding Ghosts

I like cemeteries. I like their cool silence, the angels bent over a book, drapes cascading over an urn, the way stone can seem to be soft, how thyme creeps and exhales. I like the old first names we don’t use anymore, the family names echoed in streets in this town. The life notes: devoted wife, golfer extraordinaire. I huff up the slope between tilting stones, pace the paths, ironically, breathing in this field of dead. I like and am chilled by the reminder of all the lives lived that ended in the same way. Some long. Some short. My husband wants to know if I want my name etched on the new gravestone he just bought, alongside his name, his first wife’s name, his sister-in-law’s name. I feel peeved that again I’m to be stuffed in behind his late wife’s family. And feel silly about that too. And I assure him I don’t care one way or the other because I’ll be dead. Which unnerves him. We have no children, and have a hard time imagining that my great-nieces and great-nephew will ever seek out my name on a stone, although husband and I rolled slowly through a cemetery in his old home town looking for his family name, exploding black walnuts like small artillery beneath the tires. And there was something fun about it, discovering the stone he hadn’t known was there, marking an aunt, his own parents having gone elsewhere underground. The whole thing is weird, this desire to have our flimsy lifetimes etched in stone. He bought a new stone for his plot because the old one grew mossy and hard to read. I say it’s only fitting that a long lived moss take over my name when it is said and done.

Marilyn McCabe, like a genie bottle waiting for miracles

Last week James Marriott posted Geoffrey Hill’s poem ‘The Laurel Axe’ on Twitter/X and remarked that he thought it “one of the most profound and atmospheric autumn poems of all time. And perhaps the greatest written in the twentieth century.” This is the kind of obviously slightly-mad remark that is perfectly calibrated to produce a healthy reaction on social media, and I among many others weighed in. The poem is atmospheric for sure but it’s not really profound and insofar as it is profound, it’s not being profound about autumn. Even if we limit ourselves to the twentieth century, both Rilke’s ‘Herbsttag’ and Yeats’s ‘The Wild Swans at Coole’ are, I think pretty obviously, both much better and more important poems.

Also in my list of autumn poems obviously better than ‘The Laurel Axe’ — and, I was delighted to discover, in A. E. Stallings’ list too — is Housman’s spectacularly beautiful poem, ‘Tell me not here’ (and especially the ravishing second and third stanzas). Here is the third verse:

On acres of the seeded grasses
The changing burnish heaves;
Or marshalled under moons of harvest
Stand still all night the sheaves;
Or beeches strip in storms for winter
And stain the wind with leaves.

There’s a lot you can say about the perfection of what Housman does here, but a word that struck me this week as it had not before was that marshalled. It’s an odd word because ‘to marshal’ means ‘to arrange or draw up’, and sheaves of wheat are of course stationary: they are there because they have grown there. But Housman knows exactly what he is doing. ‘Marshal’ is used very often of soldiers drawing up in formation, and this hint of personification — the sheaves are standing like soldiers in the field — then carries through to the following line: ‘Stand still all night the sheaves’. This wheat-field is standing still and upright — unlike the grasses of the previous line, blown in the wind — and that standing is presented as an act of will. This kind of light personification even (especially) of plants runs all through the poem.

When Housman does this he is thinking of Virgil, and probably especially of the Georgics. One of the most arresting features about that poem on the constant labour involved in agriculture and husbandry is the consistent personification (though not romanticisation) of nature, including plants. At Georgics 2.142, part of the section of the poem known as the ‘praise of Italy’, Virgil describes the peaceful fertility of the land by comparing the crop to what it is not:

nec galeis densisque virum seges horruit hastis;
sed gravidae fruges et Bacchi Massicus humor
inplevere; tenent oleae armentaque laeta.

[Here, in Italy] no crop of men bristled dense with helms and spears:
but heavy harvests and the Massic juice of Bacchus [i.e., wine]
filled [this land]; olives and flourishing herds hold [it] fast.

Virgil’s crop bristles merely with the ears of corn — not with the weaponry of the soldiers in formation that it resembles. But the comparison between soldiers and a crop must always recall that soldiers, too, are lined up in order to be cut down. Housman’s marshalled, that most delicate of touches, reminds us that sheaves, like men, are waiting to die.

Victoria Moul, Harvesting in time of war

Norman Finkelstein & Henry Weinfield, A Dialogue on Political Poetry:

Today, as we slide—or maybe plummet—into authoritarianism under Trump, we have to ask whether poetry can be of use to us: that is, whether the possibility exists for a poetry of resistance, a revitalized political poetry. Auden said that “poetry makes nothing happen,” but this seems unnecessarily defeatist: if poetry is disseminated, there is no reason why it cannot participate in creating a climate of opinion that could stimulate resistance to authority. It can only do so, however, if it is genuinely eloquent and if its words (not just what they say) matter. The question, therefore, is whether we have or can cultivate a poetry of eloquence, a poetry worthy of being disseminated.

Restless Messengers: Poetry In Review, the site on which this dialogue appears—Norman Finkelstein is the editor—is worth knowing about if you are interested in serious discussion of contemporary poetry. I decided to include this epistolary exchange on political poetry between Finkelstein and his friend Henry Weinfield, who is Professor Emeritus at Notre Dame, because it is adjacent to what I had to say about failed political poetry in Poetry Versus Propaganda. The paragraph I’ve quoted above is from Weinfeld’s initial letter, which frames the question of political poetry largely in terms of craft, specifically the mastery of received forms, which Weinfeld understands as that which “protects” (his word) poetry from becoming mere prose:

“When Williams writes, ‘No idea but in things,’ he is making a virtue out of necessity because as soon as it traffics with ideas, a poetry without formal guard rails is in danger of becoming prosaic. Poetry was forced to retreat into subjectivity and/or fragmentation simply to continue to exist.”

What follows is a very interesting discussion of the relationship between craft—Weinfeld even scans some lines by Percy Shelley to make his point—and the degree to which a poem might move people politically. The discussion—I have quoted only from Weinfeld’s contributions here; but Finkelstein’s responses are well-worth considering—is rooted largely in what many today would call the white male canon, a phrase I use here as a description not a criticism of what these two men have to say, since the fact that they argue from the literature they know best does not mean they are ignorant of the broad sweep of contemporary American poetry. More to the point, the relative narrowness of their scope does not necessarily invalidate the overall points they are trying to make, which I think would make useful lenses through which to look at the poetry of—to name as examples two of the poets whose politically engaged poetry had a great influence on me—Ai or June Jordan, not to mention the many poets writing today who presume to claim for their work the mantle of political resistance.

Richard Jeffrey Newman, Four by Four #49

The subject-matter of the early poems is as happily varied as [Claire] Crowther’s syntax is elegant (in Real Lear: New & Selected Poems, Shearsman Books, £12.95). ‘Lost Child’, one of several poems set in Solihull, unspools its curious tale over six couplets, ending beautifully: ‘Pearl was playing quietly alone. / My ear is like a shell the wind swept.’ ‘Nudists’ opens with a killer line, ‘In the home of the naked, glass is queen’; as does ‘Foreigners in Lecce’: ‘Home is rind-hard’. The 23 five-line stanzas of ‘Against the Evidence’ unfold a short story largely also set in and around Lecce, and the phrases of which needs to be slowly savoured:

Saturday. Lemon of winter. Damp charcoal
bramble. Grey quilts of cloud. Wind tumbles
the wrapping from our ciabatta as if future
is the rim of a beaten country
and we’ve reached it.

‘Once Troublesome’ begins as a fine Twixmas poem – ‘It isn’t New Year yet so Happy What? / Till then, it’s Boxing Day every morning.’ – then veers off with Crowther’s trademark odd turns. ‘Live Grenade in Sack of Potatoes Story’ is weighed down by its title’s promise.

A number of poems revolve around ‘thikes’, creatures imagined by Crowther, again in Hob’s Moat, Solihull: ‘The number of thikes / casually shot is high. / Celebrities on Channel Five News / have endorsed the policing of thike-baiters.’ (‘The Thike). Whether it’s a metaphor for marginalised groups, or even the position of women, within British society isn’t entirely clear, but it gives Crowther licence to play […]

The difficulty quotient is ratcheted up further in Crowther’s fourth collection, Solar Cruise, which explores, via the metaphor of a cruise ship, the world of solar physics inhabited by her partner, Keith Barnham. Yet, among the scientific jargon, these poems are among the book’s most enjoyable, largely because we find Crowther at play again: ‘A sheen of fog curtains our balcony / and into that the captain sends a throaty // ohhhhm // ohhhhm // ohhhhm’ (‘Foghorn with Solar Harvester’). She satirises the domineering men of that world and celebrates the women whose achievements ought to be better known. One poem, ‘Electricity Generation in Germany in a Typical April week’, incorporates a graph showing the relative amounts of solar, wind and conventional power generated.

Matthew Paul, Reviews of Annie Fisher, Kath McKay and Claire Crowther

“Veer, Oscillate, Rest” is an energetic verve of a mood rather than a collection ‘about’. Each poem holds a balance, an exploration of what makes a political system, structural biases, how history holds clues, how, like eco-systems, there is a need for predator and prey and a striving towards fairness. [Carrie] Etter’s poems also have an acknowledgement of imperfection and how self-perception (true or false) forges a pathway through life. Some self-deception is necessary otherwise we may be weighed down by forces/inequalities that are too much for one person to take on. The voice behind the poems is of someone who wants to take life on, drink a full glass of the heavy red wine of experience rather than skip through on a light white in ignorance.

Emma Lee, “Veer, Oscillate, Rest” Carrie Etter (Shearsman Books) – book review

Two years ago, I was invited to audit Professor Cristanne Miller’s U of Buffalo graduate seminar focusing on the, at that time, not-yet-released Letters of Emily Dickinson—the first new edition in 70 years, much needed—edited by Miller and Domnhall Mitchell.

I attended the class via Zoom, of course, and my anonymity allowed me to resist buying one more edition of Dickinson’s poems. I got by with Thomas H. Johnson’s 1971 one-volume Selected Letters, his 1961 one-volume Complete Poems of Emily Dickinson, and Ralph Franklin’s 1999 reader’s edition, The Poems of Emily Dickinson. All of which were already on my big shelf of Dickinson books. After the seminar ended, convinced of their necessity, I bought both the poems and the letters.

I want to emphasize this: An important feature of Emily Dickinson’s Poems: As She Preserved Them, also edited by Miller, is contained in the subtitle. We can, finally, in a one-volume, reader’s edition, see Dickinson’s fascicles, the little booklets into which she arranged her poems from 1858 to 1865. Dickinson’s variant words, too (see margin notes) are included in this edition.

After these gorgeous new editions sat on my shelf for several months, it occurred to me that I might actually read them.

From there I conceived of a project called “My Year of Reading Dickinson.” Last November, before my year officially began, I told my friend, poet and scholar Jayne Marek, that I had no idea what it should look like. Though I hoped to share the project in some fashion, it felt lumpy and shapeless. Jayne suggested that I just put my boots on and get started. “Read for a few months or the whole year, then decide what it is.”

As you know, this past year a bunch of other stuff took over much space in my haunted brain, but even on the absolute worst days, I have picked up the letters and read a page or two, and I have read at least a few poems—usually more. Because I get up at dark-thirty and my husband rises at 8:00, I had time for this. (More than once I’ve awakened at midnight, realized I hadn’t done my pages, and got out of bed to do so.) I can now report that I’ve finished both volumes, and am circling back to reread and make more notes.

Speaking of that long shelf of books about E. D., I have also tried to keep a biography or critical work going on the side. And I have shared a little. Last winter’s Creative Retirement Institute course on Dickinson, for instance. I will share more, though I’m still not sure what that sharing will look like. Blog posts? A new blog, dedicated to Dickinson? Or will I venture into the Substack world? For now, I’ll be pouring a lot into the class, and mining the discussion for possibilities.

Bethany Reid, Emily Dickinson and the Mystery of the 40 Fascicles

What’s to love here? The epigraph was my introduction to Milton, for starters, and I’m sure I had to look up ‘tenebrae’—I had to look it up again just now; it’s a Holy Week service and, deliciously, Latin for darkness—and it begins in an unapologetically gothic mode that insists on the connection between embodied experience and our cognitive efforts to conceptually apprehend the same. I absolutely did not say any of this at the age of twenty-one; I had yet to dissever—or have dissevered—my thinking parts from my sensing ones and this kind of thing came to me as a given, as a kind of oxygen: you don’t notice it until it’s gone. Though if you’ve acquired yourself enough of a psychic fracture, you also won’t notice that it’s gone.

I digress. Let’s appreciate the turn-of-the-millenium thingitude, how we begin with a kind of situation-funnel that expands outward: from “near the dead,” to “the doors of a cathedral,” to its gates, to: San Marco. Ah ha: here we are precisely placed, though at no point before this were we at sea, wondering where, in what context, any of this thinking was taking place; Millennium Lundberg attends to the literal as we were then wont to do. At the same time, follow the single breath that begins with our speaker considering his own, becomes a breeze that blows through the doors, having wound its way from inner chambers and around stone columns, and finally leaves San Marco as a terrific sigh, disgust and weariness and exasperation all rolled into a single emphatic expulsion of air. The profane contemporary is quickly sketched and the meter enacts its manner, pouring over nearly four complete lines without a grammatical pause, exhaling long past the diaphragm’s limits.

Vanessa Stauffer, “Venetian Tenebrae” by John Lundberg

Eve Luckring is a writer and visual artist living in Los Angeles on the unceded lands of Tovaangar. Her work questions the assumptions, and experiments with the boundaries, defining place, body, and habit. She is the author of Signal to Noise and The Tender Between, both published by Ornithopter Press.

Ig: @thetenderbetween / BlueSky: @thetenderbetween.bsky.social

1 – How did your first book change your life? How does your most recent work compare to your previous? How does it feel different?

Both my current book, Signal to Noise, and the first, The Tender Between, are accumulations of the fragmentary, contemplations on the incomprehensibility of an elusive whole. The writing approach however is formally quite different in each book.

Probably the biggest way The Tender Between changed my life was that I stepped out of the ever-faster-changing-technological-whir of lens-based media and instead spend more creative energy in words. For years, I integrated text into my artwork; over time, the poetry took on a trajectory of its own and kept going. I still make imagery; however, I love that I only need pencil, paper, and a simple laptop for the writing.

2 – How did you come to poetry first, as opposed to, say, fiction or non-fiction?

Poetry is a good fit for my non-linear visual thinking, comfortable shoes on a dance floor where words shimmy between thought and sound and image, the body fully engaged. Poetry taps readily into the gap between language’s power and its failings; I enjoy playing in this gap. […]

4 – Where does a poem usually begin for you? Are you an author of short pieces that end up combining into a larger project, or are you working on a “book” from the very beginning?

Signal to Noise was conceived as a book from the get-go, whereas the poems in The Tender Between preceded any conception of a book. For me, poems begin from anywhere and everywhere. For example, in Part 1 of Signal to Noise I construct a refrain out of the word list format used in standardized audiological testing. Additionally, rhyme and sing-song rhythms seeped into the writing from years of nightly reading sessions with my aging mother. After her sight and cognitive abilities declined to the point where even children’s stories were too frustrating for her to follow, I turned to the nursery rhymes she read us when we were little and she enjoyed reciting them along with me. At that time I was struck by something poet and psychologist, Claire Wills, wrote regarding rhyme in relation to loss for an essay on Denise Riley’s “A Part Song” in the New York Review of Books : “Rhyme is substitution: something returns that is not quite the same, but that inhabits and holds open the place of the same.” […]

6 – Do you have any theoretical concerns behind your writing? What kinds of questions are you trying to answer with your work? What do you even think the current questions are?

Yes, there are general theoretical underpinnings to my writing (see question 15), as well as more specific musings that come with the undertaking and structuring of a book.

Signal to Noise uses mishearing to show how our interactions with others land inside us as a perception, an impression, an energy field that’s no longer contained by the other and becomes part of us because of how we take it in. I foreground the kaleidoscopic way experiences can radiate deep into our psyches, beyond the discreet boundaries of other selves, beyond the way we might frame one relationship versus another due to preconceived social convention. My aim is to re-create this locus rather than describe it. For this reason, I keep the various interpersonal relationships and “shes” undefined, partly for sound purposes, partly in an effort to plunge the reader into the unmoored emotional space of an overwhelmed nervous system— the “shes” blur and refract out of empathy, anxiety, exhaustion, and grief in order to activate an experiential tension in that slippage. I am trying to hold open for the reader the feeling space of not-being-able-to-fully-understand, not being able to 100% grasp what’s in front of us. It is something most of us have personally encountered, uncomfortable as we are with it, and it seems all the more relevant to the times we are in (especially here in the U.S.)

With The Tender Between, the collating of individual pieces was an effort to answer a question: “What do all these short poems I’ve been scribbling over the years tell me about who I am?”— “poetry as the revelation of the self to the self” as Seamus Heaney put it.

rob mclennan, 12 or 20 (second series) questions with Eve Luckring

I’ve been waiting a long time to say this—my poetry collection, A History of Holding, is here! This is the book I wrote, lived, and breathed for years. I still can’t believe I get to hold it in my hands.

It releases on 11 / 11 wherever books are sold, and pre-orders are open now. […]

I’ve found that motherhood narratives often live in extremes, focusing on either the unbridled joy or unbearable weight of it all. The mother becomes a symbol, simplified and smoothed over. In reality, nothing could be further from the truth. Motherhood breaks you down, yes, but it also cracks you open.

I wanted to write something truer. Something brutally and beautifully honest. A book that looks at the full depth of a mother, and what it means to be a human while raising one.

In this collection, motherhood becomes a mirror for life itself. Rooted between the cosmic and domestic, these poems trace a transformation both physical and existential, revealing how a mother’s world expands and contracts all at once.

The poems in this collection are lyrical yet narrative, craft-driven yet accessible. In the end, this is a book that writes toward the ache of impermanence, the awe of survival, and the quiet truth that what we hold—our children, our memories, ourselves—is never meant to stay the same.

Allison Mei-Li, It’s here!! It’s here!!

Self-publishing is heavier lifting, but the rewards may outweigh the struggles. For instance, you have creative control, both over the finished book itself and the timeline.  You also have control over whether it stays in print. Two of my publishers have in the years since closed down, forcing my books out of print (luckily, I’ve been able to self-publish new editions of both.) Another publisher usually keeps books in print only for a decade, so as they’ve aged out, my books with them are no longer available–at least not from the publisher or through distributors. You also tend to make a bit more in terms of royalties. For books I sell through the shop, my profit is really anything above that per/copy rate. For Amazon books, I make around $6 per copy sold after marketplace has taken their cut. Considering my usual royalty on traditional published books (the ones with royalties at all) is around a $1, this is much more financially advantageous to the individual author.)  You can also dial in as you are capable with smaller batches. (I financed the first round of copies of FEED in 2021 with money earned from a Poetry Foundation reading, though on books since I’ve done smaller initial batches and ordered more as they sell out, which keeps the initial investment and storage needs much less. Since I do my own design, proofing, and publicity, this keeps overhead low enough to publish about a book a year, two if I am extra productive. 

I was curious when I started whether or not releasing the books myself would limit their availability and reach, though my books tend to sell just as many copies in the first few weeks as those I’ve traditionally published according to the royalty statements (and I am a small potatoes poet, so that’s probably as much as I can expect.) It also makes it easier to do things like offer comp copies, giveaways, since the books are cheaper for me to keep on hand.  

For self-publishing, I’ve found it helps to have already built some kind of audience–some kind of community of those interested in your work. This can mean physical communities, with people interested in buying your book at readings or events. It can be a blog or other platform like YouTube. It can be social media driven through the communities found there. You may feel like you spend way too much promoting and not enough writing. You may get a little tired of hearing your own voice even. But you do it.

I’ve often heard people ask which is the best path to travel for them, and I think it totally depends on what you want from publishing a book, the type of career trajectory you aspire to. Also the skills and time you have to invest.

Kristy Bowen, self-publishing diaries | two paths

I blummin’ love Michael Sheen – especially since he took to national media to point out that “Today, half of published authors have middle-class backgrounds – but just 10 per cent are working-class” (Daily Mirror 2025). Put simply, the under-representation of working-class people in writing is getting worse.

I thought I knew what class was before I went on my first Arvon residential. I thought the middle class was nurses and teachers – not the company directors and consultants I was about to spend the week with. I’d never met anyone born into money, let alone eaten sausages with them. It was an education in privilege which continues to this day – at a recent literary event, three of the people at my table had been to the same famous public school.

My Burnley school may have produced other writers, but I haven’t met or heard of them. And as Michael says, “We know that kids from all walks of life enjoy reading at school, and working-class people are some of the best storytellers out there, so somewhere, somehow, something’s going wrong.” When writing excludes whole swathes of the population, we all lose out. So in 2021, Michael teamed up with New Writing North and Northumbria University to launch ‘A Writing Chance’ – a programme of support for writers from working-class and under-represented backgrounds.

In a report based on the first year of the programme, Dr Kate Shaw (2021) found that a London-centric writing industry, plus a lack of networks, were amongst the multiple obstacles faced by working class writers. There’s also:

– knowledge and permission: “I don’t know where you get in, or how you get in, or once you get in what’s on the other side of the in. If there is a door to go through, I don’t know where the door is, or how to get to it, and if I do find it, I haven’t got a key.”

– the financial precarity of writing: “This is not a sustainable career for emerging working-class people, especially those with families, dependents, or caring responsibilities.” (Becka White);

– age, health, disability and intersectionality

– and a lack of confidence: “Imposter Syndrome clings to me like a bloody limpet to a rock.” (Stephen Tuffin).

Clare Shaw, A Writing Chance?

I have been frustrated for a long time about how class is discussed in literary scenes (if it ever comes up all). In the same way that domestic violence is only ever talked about when it results in a homicide, class seems to usually only be discussed in terms of extremes of poverty, so it was refreshing to read Clare’s post that leaned into the nuance and the hidden dynamics of class.

I also came from a family that thought teachers were ‘posh’. I remember holding my infant teacher’s hand as I walked round the playground, noticing how soft her skin was and then holding my mum’s hand when I got home from school, and then telling my mum about this.

My mum left school at fifteen and after a brief stint working in a nightclub then worked in a shoe factory (Equity Shoes in Leicester if you’re interested!). My mum’s hands were hardened from the hours of work she did. She used to bring piecework home – what we called interlacing. My sister and I loved ‘helping’ her with it – I distinctly remember her looking over what we’d done and then having to redo it again. It hurt my fingers to do that work and I could only do it for a while. When I pointed out the difference between her hands and my teachers – I knew that she was angry, perhaps upset, and that there was something else beneath that – something closer to shame or resentment, which I didn’t understand at the time.

I’ve never really written about my mum or the work she did, although I have written about my dad, particularly in my first collection. My dad was a scaffolder and came home every day covered in dirt and physically exhausted. One of my older sisters is a dinner lady, the other works in care homes. My brother in law is a plumber, my other brother in law is a builder. There is a vast difference between the hard physical labour that so many of my family do and have done their whole lives, and the labour that I do now – writing poems, teaching.

My mum and dad never talked about class to me when I was younger – and they only talk about it now when I bring it up. I told them I was writing this post, that I’m trying to talk about the nuances of class. My dad says that to him, working class is when you physically work for a job. That would mean, I say, that I was never working class then – but why then, do I feel working class when I go into certain spaces? But also, why do I feel as if I don’t belong when I go back home to my wider family? My brother-in-law has jokingly called me the tax dodger since the age of eighteen when I went to university.

I remember once being told that I couldn’t be working class because I played in Leicester Schools Symphony Orchestra between the age of 16-18. But that discounts the nuance of class – that the only reason I learnt to play an instrument at all was because my mum and dad took me to a brass band and A-Levels, my trumpet teacher lent me his spare trumpet so I could play in the orchestra. When I think of this now, it’s not the words that I remember but the scoffing of the person, the laughter when I tried to talk about the impact of class on my life. That I don’t speak with a Leicester accent because I tried to cover it up after the other brass players laughed at the way I spoke. The shame of that, of realising for the first time that not only did I have an accent but that it was the wrong accent. My A-Level teacher telling me off for not being able to attend an orchestral concert because I was working behind a bar. She said is that what you want to do for the rest of your life? She said this with such disdain, as if this was the worst thing in the world that could happen, not knowing that many people in my family worked jobs like this, that in fact I was glass collecting whilst my older sister worked behind the bar.

My mum and dad never took us to art galleries or readings, but they attended concerts because we (my sister and I) played in them. My mum only ever read magazines – Take a Break and Bella – but my dad loved reading. Our house was filled with books – my dad loved horror and fantasy fiction, and we all went to the library every Saturday morning. My mum and dad never went to any events at school held during the day because they were at work, but they never missed a parents evening, and drummed into us that education was important. […]

Yesterday when I told my mum and dad I was writing this post, they told me how uncomfortable they feel at readings. My dad said ‘I like listening to you, but it’s not my world’. It isn’t enough for me as their daughter to have access to those spaces – that isn’t enough to make them feel as if they belong. I felt really sad then, that I’d never thought about how they felt, being brought into this world of poetry readings and concerts (when I was a musician). How as a parent, you don’t know what kind of child you are going to get, and what places you have to follow them into.

If I was going by my dad’s definition of class, I would have no right to talk about it at all. He says I was brought up working class, that I have working class roots. I want to be able to be working class and be an academic or a writer or both, but I also know my lived experience now is worlds away from my family, worlds away from how I grew up, and how people living on those council estates are living. If achieving what we dreamt of makes us no longer working class, what do we turn into?

Kim Moore, A working-class chance

Is it problematic for editors to emphasize that a writer’s background will be considered in the cover letter? Well, it certainly solves some problems—the lack of diversity in literary magazines. But it does create new ones.

One pitfall is that it’s not clear how certain writer’s identity affiliations will factor into the decision-making. If the editors M. inquired about are trying to decide between two outstanding stories, it is safe to assume they will choose the one from the writer belonging to a marginalized and underrepresented group. What if, though, there is a third writer with an outstanding story whose identity falls into more than one category? And even a fourth, who identifies into six different groups? How will the editors decide?

At what point does all this cease being a sincere effort to diversify a lit mag and an absurd exercise in reducing human beings to various identity-affiliated parts? This writer is Black, but oh, this writer is Black AND gay. But wait, this one is Black, gay AND an immigrant. Okay, let’s go with that one…This decision process would seem ridiculous, if not outright offensive, to many writers. But where is the line at which it becomes so? Does that line, in fact, start at the very first moment when a writer’s identity becomes an important consideration in the work? We can wonder.

Additionally, many writers may feel that tying their work to their identity affiliation is a step backward. Long ago I recall Joyce Carol Oates declaring she never wanted to be a Great Woman Writer. She wanted to be a Great Writer, period. Compelling writers to state their identity affiliation in their cover letter may make many writers bristle.

And we should be clear: compelling writers to state their identity affiliation is precisely what is happening here. Gate-keepers have power. When writers know that identity matters to gate-keepers, they will be understandably inclined to lean into that aspect of themselves. They may do this even if it makes them uncomfortable.

Percival Everett explored this to incisive and hilarious effect in his book Erasure, which later became the movie American Fiction. Here, a Black writer named Monk struggles to find his way in the largely white, well-heeled New York publishing world. Why the struggle? Because in these gate-keepers’ pursuit to “uplift” marginalized voices, Monk finds himself routinely put into a box he does not feel he belongs.

In one particularly poignant scene he is in a bookstore looking for one of his own novels. When he cannot find it, he asks the clerk for help. He soon learns his book has been placed in the African-American Literature section. But this is not what he wants. It is not how he sees his own work. It is, however, how presumably well-intentioned gatekeepers insist on seeing him.

From Erasure:

While in college I was a member of the Black Panther Party, defunct as it was, mainly because I felt I had to prove I was black enough. Some people in the society in which I live, described as being black, tell me I am not black enough. Some people whom the society calls white tell me the same thing. I have heard this mainly about my novels, from editors who have rejected me and reviewers whom I have apparently confused…

In this sense, is a double harm not being inflicted upon certain writers? This first harm is the very real historical institutional exclusion. The second is subtly coercing certain writers to categorize themselves in ways they may not wish to be categorized.

Becky Tuch, Q: How do some editors consider writers’ identities when evaluating submissions?

Just like, I suspect, many other poets, I sometimes reach an impasse; sick of my shtick, sick of myself, of the stale repetition of leaning into commonplace but unremarkable vices, sick of my desk and all its ‘documents’. But I’ve also learned to love these interregna, prefacing as they so often do, a poetic transmogrification into something else.

Dropping my son off at work, waiting tables at a lavish wedding at the impressive sanctuary of La Virgen de la Fuente, in Peñarroya de Tastavins, I decided on a whim to take a long walk. Peñarroya, despite its ugly fringe of pig farms, is a handsome mountain village with some well-preserved and grand houses overlooked by a colossal massif, and I had a mind to hoof it up to the top.

I was ill-prepared, rather shamefully. I had water, a rucksack, a coat, some old and friendly boots, but nothing for lunch. I stopped in the bar for coffee and heard someone ordering hot sandwiches to go; pork loin cooked in garlic with green peppers and tomato. Madre mía. But this threadbare end of a threadbare month in all these threadbare years doesn’t permit such indulgences. I would be walking and fasting. Muy mal.

The previous night I’d watched the beautiful film ‘Bab’Aziz’ by the Tunisian writer and director Nacer Khemir, in which a blind and elderly dervish wanders with his granddaughter, hoping fate will lead them to a desert reunion of Sufi musicians, as of course, it does. It’s an astonishing film, similar in some ways to Tony Gatlif’s transcontinental epic of Romani music, ‘Latcho Drom’. Without lapsing into slushy orientalism, Bab’Aziz is a sumptuous and sinewy creation, in Persian and Arabic, with a narrative form redolent of Persian Sufi poetry, and you’ll do yourself a great kindness by watching it. The whole movie is available on YouTube, but here’s a clip:

In many ways I’ve come to regard walking as a secular form of what the Sufis would call Dhikr, amongst the various goals of which are a renunciation of the self and worldly concerns. As I started to sweat with the steep ascent I took a wrong turn, drawn off the path by an uncanny familiarity. I’d been this way before, on a horse, and found myself remembering every canyon, every scree slope and precipice. Here we had to dismount, here is where I saw sparks off the shoes of a horse in front, as it scrambled for traction. Here we stopped for the horses to drink.

james mcconachie, Walking as a secular ‘Dhikr’

First up, we had another Rogue Strand Night. There were excellent readings by myself,  Fiona Larkin, Jonathan Davidson, Philip Hancock, Hannah Copley, and his nibs. NB not being snobby, this was the reading order. We had at last 30 people there – it was wonderful to read with everyone. Despite a last minute technical hitch when I discovered the mic wasn’t working due to a broken cable, it felt like a top night was had by all. It was lovely to see some friends from various works there – non-poetry pals, work pals and poetry pals…and I met some new folks too. Bravo us. And, I think in a RS first we fail managed a full team photo at the end of the night. […]

Then a few days later I was reading at The Torriano Meeting rooms with Louise Walker and Neil Elder. I’ve read with both before so i knew it would good. I’ve long wanted to read at this venue, so that’s a poetry bucket list venue ticked off. A damp night and the Forwards being on means I think we could have had more folks there, but we didn’t do badly. The place wasn’t empty by any chalk of any length. The 3 open mic readers did us proud, and new poems were given a run out by all involved. […]

Lastly, I was back on the road yesterday to read in Canterbury as part of the Canterbury Festival. It was great to be invited back again by Christopher Horton. He puts on a. good event. The big was great – Again, I was first (after 4 excellent open mic readers – inc Jess Mookherjee), then Jessica Taggart Rose, Connor Sansby, Poppy Cockburn, more open mics, Rosie Johnston, Katy Evans-Bush, Barry Fentiman-Hall and Maggie Smith.

It’s fair to say the event overran a bit, but I think it went well, everyone certainly got plenty of poetry for their £7. Poets got paid (and that’s rare), books were sold and/or swapped. I got to meet some new folks (Hello, Kevin) and then spend the evening catching up with my old mate, Paul (write the fucking book, Paul)…Some lovely wine was drunk…Ah yes, I did nearly brain myself leaving the venue after the reading when a door jumped out at me and attacked my forehead.

Mat Riches, A School for Gifted Horses

The main point of my trip was to attend “The Sampler” (part of the Canterbury Festival) with Barry Fentiman Hall, Jessica Taggart Rose, Maggie Harris, Katy Evans-Bush, Rosie Johnston, Connor Sansby, Poppy Cockburn and Mat Riches. There were some good poems but I didn’t stay to the end because the event looked like it would last 50% longer than I expected. The open-mic readers weren’t the only ones with time trouble. Not for the first time, the ones whose introductions went on longest were the ones whose poems I wanted to fast-forward through. In a competition where poems can’t be longer than 40 lines, winning poems can be a lot shorter than the maximum allowed. I think the same might apply at open-mics.

Tim Love, Margate and Canterbury

There’s a wonderful new Free Little Art Gallery in Hopewell Borough, and it’s packed to the rafters with tiny art! :- D

As the founder of the Poetry in Public Places Project, I couldn’t resist stocking the FLAG with a dozen of my 2″x2″ poem/art prints. Poetry to the people!

Mercer County (N.J.) friends , if you’re in the area, I hope you’ll check out this latest landmark on the Borough landscape. Give some art, take some art, or just stand and stare with awe (like I did) at this cozy little home for miniature arts and crafts of all types! The gallery stands at 35B East Broad Street.

Bill Waters, Free Little Art Gallery @ 35B

When I heard that Hedgehog Poetry Press was discontinuing at the end of the year, I must confess to being devastated. Partly because I was losing the publisher of my own work, but mainly because in the eight years of its existence, I have had the joy of reading so many quality poets published by editor, Mark Davidson. Judith Wozniak is an example of such a poet. Once I read her latest pamphlet, Case Notes (Hedgehog Poetry Press, 2024), I knew I had to write a review to share my pleasure.

Case Notes, as the title suggests is a pamphlet that focusses on the lives of doctors’ patients with a range of conditions. This, however, is no medical textbook: it is a compassionate examination of the human costs of debilitating or life-ending illnesses. For example, in Changeling we meet a mother experiencing post-partum psychosis who is convinced that her newborn is not hers; in Sparrow a teenager suffers from anorexia; in Surveillance an ageing woman has paranoia; and in A  Routine House Call another patient has cancer.  Different people with different disorders, whose suffering is treated in the poems by Wozniak with great humanity, empathy and consideration. Typical of this approach is Peggy and George which provides a doctor’s first-person account of a home visit to the vulnerable, ageing couple named in the title. Their fragility is established through closely observed, significant detail and imagery: the breathing difficulties experienced by George are described as ‘The tug and heave of his breath;’ Peggy’s ‘loose dentures/ oscillate to their own rhythm;’ and the couple are depicted as having ‘shrunk over time/ to fit their sheltered home,/ squashed together with their trinkets.’ The speaker in the poem is sadly conscious of the fact that illness and ageing have robbed the couple of their agency, their community and their quality of life. She responds not only as a doctor but as an intimate, a friend, accepting the hospitality of  ‘the cup of tea’ and by wearing the gift of the ‘Rimmel lipstick’ at the couple’s ‘golden wedding buffet’ which she attends as a ‘guest of honour.’

Peggy and George ends with a symbolic description of the doctor and her colleague at the celebration. Wozniak writes: ‘Guests of honour, the district nurse,/ unrecognisable, loosened from her tight bun,/ and me with my sunset orange lips.’ The images of the tight bun being loosened and of the ‘sunset orange lips’  with their association of the end of the working day suggest a freeing up, the emergence of the person from the constraints of the profession, thereby reminding us that doctors, for all their professionalism, are human beings too, an idea that underpins every poem in the pamphlet. 

Nigel Kent, Review of ‘Case Notes’ by Judith Wozniak

I heard about Laika, the first dog in space, many years ago when I was a child; but on a recent visit to The Museum of Jurassic Technology in Culver City, CA, I learned more about the early space programs in the USSR and the USA and the (mis)treatment of animals chosen for experimental flights. These animals are lovingly portrayed in portraits on the museum’s third floor.

I don’t think I’ve ever written an elegy for my own beloved dog, gone many years now. But I felt moved to write this one. We’re in the All Souls Day period; I don’t know whether dogs have souls, or whether people do, but it seems a good time to do some remembering.

~

Dog in Space

Constrained
while trained,
you kept
your hardworking
heart, your
trusting lack
of expectations.
If you knew
you were to die
it was no different
from the street
except instead
of death from
city’s cold
it was due
to module’s heat.
Re-entry sent
you everywhere,
cosmically dispersed.
Of all the objects
and beings
our kind has
pitched into
outer space
you, Laika,
are most
beautiful
for your
willingness.

Ann E. Michael, Elegy (dog)

Look at me, he says, his thoughts almost clear as speech. I do. I look into his eyes and wonder what he’s thinking and say a few sweet words to him and rub his little body, then go back to what I was doing.

No, he says. Really look. So I do, I really do.

I look and see a little ways beyond looking. I sink into the quiet awareness he offers any time I can settle myself into it. He’s not demanding attention, he’s giving it. He’s not seeking love, he is tutoring me in love’s mutuality.

As we gaze at each other I can’t help but draw in a deep breath and let out an even deeper exhale. This is what presence feels like. It’s an entry into the space/no space between us that Buber called I and Thou.

We’re all aware terror is being stoked and terror is happening in the US and around the world. I pay attention to news from a variety of sources. I do what I can to push back. But I simply can’t face it constantly. I find refuge in the powerful healing energy of stories written and shared in my writing classes. I find refuge in family gatherings, with the faces and voices of the people I love filling our home. I find it in quiet rituals of morning coffee with the spouse, taking walks, preparing meals. I find it in good books and good conversation. I find it sitting quietly with my guru.

Laura Grace Weldon, My Guru

I typically draw an animal totem card (also something Larry and I did together during and after his treatment) to ensure we were carrying some inspiration into the day: lion medicine, raven medicine, fish medicine, heron, puma, etc. All have significant or purposeful directives attached to them—reminders to stay curious, patient, grounded, vigilant, joyful, etc.

I draw a tarot card next, mostly for myself to amplify my thoughts or emotions that day. The tarot is for me (I somehow spontaneously determined in the third month after his death) while the animal totem is for us (or him, more specifically).

It’s also been a solid way to identify and delineate the signs I see, say, if I draw a hawk card and then see a hawk, it is him communicating to me. […]

Then there is the nightly ritual of lighting the altar candle and reading a large stack of his unpublished poems to him. These are poems / gifts he left behind. I continue to read them one by one, about 5-10 each night (I started in March with a stack of 2,500, rough estimate). I’ve now begun sorting them, editing some of them to type up then compile a collection of his work to publish in 2026 / 2027. […]

There is a definite pull to continue his legacy. Sometimes, maybe more regularly (weekly mornings), I post a poem or photo on his IG (I memorialized his FB page soon after he died). For five months, I was posting nearly daily in addition to my own “grief posts”.

There was the Sunday morning ritual of playing records, which has, as of late, become less frequent, but I commit to reviving this winter. Music is so necessary to putting to grief a sound that we cannot utter. I was making playlists for every month since he left, and still often do, however, as of late, I listen to Ryuichi Sakamoto’s 12.

There were weekly readings from The Daily Stoic. Sometimes readings from a bible his mother gave him. Those have become a monthly occurrence.

I’d even tried a couple of times to use a shortwave radio that his father gave him to try and pick up any stations or messages through the vast universe of soundwaves and static. This didn’t make the ritual cut. I may try again soon. This is the time of year the veil between worlds is thin.

Lina Ramona Vitkauskas, Grieving through rituals.

Imagine a female fig wasp,
a tiny tragic heroine.
Imagine her, breaking into
a little fig to lay her eggs.
A fatal journey
that she is hard-coded to take.
Is it foolishness or choice?
Is she mother or martyr?
Life feeding death feeding life.
Nature performing a macabre dance.
The female wasp lives just a couple of days.
Males even less. Never seeing light.
A tree this glorious, demands a million sacrifices.

Rajani Radhakrishnan, A case of nirvana under a Ficus Mysorensis

I love Halloween, the kids are always adorable and we had neighbors over pre-trick-or-treating for wine and appetizers, which reminded me of pre-pandemic days, when we’d have tons of neighbors in the driveway for drinks and food and the kids would run around like crazy.  We made one last visit to Bob’s Pumpkin Farm the night before Halloween, when it was clear and cold and the moon shone down. Farms at night are really beautiful.

Also this week I had a chance to talk to students at the University of New Orleans. The students were uniformly intelligent and asked great questions, questions that took on the difficulties of publishing, the state of the world of poetry, questions that were larger than perhaps I could answer. It reminded me to be hopeful, because the world is going to be in their hands soon, and perhaps they will do better than my own generation, or the one before that. Do I sound old when I say that? Perhaps.

How are you doing, my friends? November can be a tough month of shadows. Remember to donate to your local food banks as they are stretched thin with the end of SNAP benefits, and maybe invite someone you think is struggling over. It feels like a month to be kind, when the government is failing to do its job and the false king is building a guilded ballroom while people in his country go hungry and while the GOP doubles people’s health insurance premiums. I am angry, yes, but also I remember that we each have a responsibility to vote, yes, and also to our neighbors, and the community. How can poetry make this better? I don’t have the resources the tech billionaires do, and making a living as an artist or writer in this country is harder than ever. But I can still do something. It’s good to remember.

Jeannine Hall Gailey, Beginning November: Time Changes, Halloween and Talking with Poetry Students

The poetry app spins its magic

dial, peculiar and profound. The poems
slide over the screen of my dark-mode

phone, echoing the dots and dashes
of the new day: a sapphic sonnet,

queer bar, straight … or not, queer dance party.

PF Anderson, Sleepless

I’m in that weird jet lagged space so I’m sure I’m not going to be saying anything profound here, but is it just me or did the internet bump just one more notch upward in the weirdness category? Or is it just social media? Or maybe it’s that we’ve all collectively decided to take a step back from it all and it’s throwing all the algorithms for a loop. I mean, it’s exhausting. We all get that. We don’t want to lose our connections and friendships or our tiny little hits of dopamine. Posting vacay photos, I admit, has felt very odd. I get that it looks a certain way, and that people are weary. I’m weary. The world is much. Too hard. Too brutal. Our heads spin — all the hot takes, the people pushing the importance of beauty every day, the people who are traumatized and distressed, do this don’t do that, look at me. All in one swipe. Meanwhile people you know IRL ignore you and even though you know it’s like the weariness or the algo or one of a thousand other possible things, it still feels like they hate you now. (Which is the evil trick of it all right?) Meanwhile do we stop feeding the sloppola machine our lives, our “content.” Leave instagram? Go to SubStack? Where HAVE all the good people gone? All that said, I still believe that the world is made up mainly of good people. And so many people are doing beautiful, meaningful, brilliant things.

Shawna Lemay, Staying Receptive to Beauty

i sometimes consider if there was
a universe before this one. if those creatures
had dreams of permanence.
if they wrote their histories in
some kind of stone. if when i open my mouth
there are fragments of their longing.
their poems & their catastrophes.

Robin Gow, extinction

Is there a star that can still be named
after your beloved?

A telescope sits on the nightstand, pointed
at a corner of the ceiling.

Luisa A. Igloria, Maps

This week: digging up a dictionary, a covert translation, horror and fragmentation, baking an Elizabethan foole, and much more. Enjoy.

It takes grit to live a life. To stick with the unknown. To roll with it, once it becomes known. It occurs to me that writing a poem is similar. Writing anything. Painting too. Actually, now that I think about it, learning anything new is like that too. One step at a time. Sometimes, though, you can’t see the step. Is it up or down? Yikes.

My husband is having some balance issues, and I dragged him on a hike recently, and watched when he paused, a bit frightened, at a dry stream crossing over a tumble of rocks. And I realized he was doing that thing we all do when we’re scared — stiffen those legs, rear back just a bit, tense up. When what is required, often, is to loosen the knees, lower the center of gravity, scope out a strategy, then commit.

So I’m over here keeping a slight bend in my knee, breathing, centering. Once life — or a poem, or that terrible painting I just started — reveals what is required next, I’ll be ready. Or ready-ish. The mind-body connection is something to keep actively in mind. The mind also must keep a bend in its knees.

Marilyn McCabe, What flight of legs is always a thing falling?

But at some point you have to make the jump. How does this work in practice? First I am struck by the shift in my body as I walk the dog on the river-loop. I notice that more and more lines have been plopping into my head in the last two weeks and that I need to capture these, somehow, beyond the provisional kitchen scribbles on scraps of paper while keeping the whole process playful and light and not solemn. I re-read an essay by Mark Halliday on Kenneth Koch, in which he reminds us that Koch basically saw writing poems as a hugely fun activity. And I think to myself: I would like to have some of that writing fun back in my life and now might be the time.

But first I need to wash the dog. As the great Ailsa Holland reminds us, this is all writing. Then I make a cup of tea, ditto. And generally tidy the kitchen and remember that the car needs MOTing. And then I walk upstairs.

By now some extremely vicious voices from my schooling and early writing life have begun to intrude. The voices of certain teachers, with their emphasis on my uselessness. A particularly brutal review of my first book. That sort of thing. I place the mug on my desk and think about opening up my emails because suddenly they seem much more appealing than dealing with what others have chosen to label me, their eyes glinting with triumph. (If you know how much I detest doing my emails, you will know the scale of this paradox.) Then I remember that St Anne Lamott line about dropping the voices, like mice, one by one into a tall mason jar, turning the volume up for ten seconds, then turning it right back down to zero, and opening my notebooks.

Anthony Wilson, The jump

Somehow I wrote a lot this summer. I’m still going back through drafts, and it’s been a fun process. My recent method has been to draft a bunch of stuff as spontaneously and subconsciously as possible, and then put it aside until I’ve forgotten everything about it. Then, with clear eyes, I can see what’s trash and what’s not, but it also has the advantage of feeling like found material. And found material is easier to collage with, moving lines and pieces around, trying to arrive at something that pleases me.

It’s been a sort of relief to work this way (and I’ve had a few samples of similar poems come out in various places this year (including Mercury Firs, The Tiny, Capgras, and Noir Sauna)). After years of writing in an almost documentary style that tracked inhuman violence and horrors, it’s nice to make poetry that feels fun and intuitive and free (tho never totally immune to the wrongness of our times). I began to feel a need to do something else for a bit besides looking down on the pile of wreckage like the Angel of History. Some part of me began to feel like I was trapping myself as an artist by deferring too much to one mode of doing “political writing.” There’s room for all of it, and I am not prescribing anything for others, but on a personal level: I can’t just write about nightmarish shit for the rest of my life. […] And in an age of machine learning and LLM’s, in a society being trained and reshaped by bots and algorithmic thinking, it can be good to change your face, your speech, your way of entering the picture and the page. Sometimes it feels good to make the language say things in a spirit of delight—sometimes it even feels freeing.

RM Haines, PARADISE SELF-STORAGE

His poetry worked, as he might have put it himself, from rather than toward language. While his social realist contemporaries had something to say and found language and form with which to say it, he started with words and followed them to discover the shape they would make. This is not to say that he was engaged in some form of subconscious outpouring or automatic writing. [Dylan] Thomas was, from the beginning, a conscious craftsman who worked with the dual nature of language as both a ‘thing in the world’ and as a system of signs that stands apart from the world it is used to represent.

In practical terms this meant disrupting both the semantic continuities of unselfconscious language through the use of puns and other devices and its regular syntactic flow. The latter aspect of Thomas’s craft can be illustrated by looking at the line ‘Grief thief of time’, from the poem of that name. In an earlier draft this phrase was punctuated ‘Grief, thief of time’, the comma indicating that ‘thief of time’ was a truncated relative clause defining ‘grief’. By removing the comma, Thomas opened up the syntactical relationships between his words. The ‘original’ meaning is still present, but is augmented by the possibility of a multi-dimensional reading of the phrase. Is ‘grief thief’ to be understood in the same way that, for instance, ‘car thief’ might be? This kind of deliberate ambiguity is ever-present in the poems and is characteristic of a poetic that opens our reading minds to what one might think of as a multiplicity of uncertainty.

Billy Mills, On Dylan Thomas

Artificial Intelligence created A Practical Guide to Eating Paper
Artificial Intelligence stole all those voices you’ve not heard in so many years and it changed the accents and then the faces they spoke out of and gave the voices to nobody you ever wanted to know
Artificial Intelligence is a passionate genius
Artificial Intelligence is tragic, comic, humane
Artificial Intelligence stole my grandmother’s slippers, my grandfather’s pipe
Artificial Intelligence rewrote this poem

Bob Mee, ARTIFICIAL INTELLIGENCE STOLE MY FOOTBALL BOOTS and OTHER BITS AND PIECES

Recently I encountered the work of sociologist Musa al-Gharbi, whose Symbolic Capitalism is a Substack worth your time. In his book We Have Never Been Woke, he argues that symbolic capitalists—people who work with and produce ideas, information, and symbols rather than, say, shoes, pavement, and corn—comprise a new elite that has mobilized social justice in order to gain, for themselves, status and resources. The thing about ideas, of course, is that they are made of, and make, other ideas, and if you are using ideas to access status and resources, you will, if you are savvy, do your best to make some more of them.

Poets, at least by contemporary reckoning, are mostly symbolic capitalists. They manipulate ideas, information, symbols, to gain publication, tenure, adoration, self-satisfaction, grants, likes, and all sorts of other things they value. Much of this is good, inevitable, perfectly fine; much of it is also easily and often perverted. Is there really a market for poems that are so esoterically conceived and executed as to be barely intelligible to even the average literate adult? There’s a perceived market for them, that’s for certain, but it’s worth thinking about where that perception comes from, and who is profiting—yes, profiting—from it.

I have been working lately on other creative pursuits under the guidance of a professional who possesses a combination of talent and experience that is so astounding it makes my head swim. I go off into my next attempt and develop some fixation on one detail or another, such that it subsumes both the rest of the effort and the larger purpose for it, and her feedback, inevitably, highlights how inconsequential my obsession truly is. Yesterday it struck me: this is just like contemporary poetry, just like symbolic capitalism, the isolated conviction that some dumb little thing is the thing itself. It’s not so much that the emperor has new clothes; it’s that he has the same old new ones.

Vanessa Stauffer, “Broadway” by Mark Doty

In truth, I read this book a while back — within days of a lovely afternoon tea when the author signed a copy and gifted it to me. This morning I’m rereading and appreciating the poems again for their agile wisdom, complexity, and artistry.

The Ocean Cannot Be Blue [by Kirsten Hampton] is comprised of 49 poems, some of which are in numbered parts that could stand alone, some of which are letters from the historic court case, Loving v. Virginia (1967), in which the Supreme Court ruled that laws banning interracial marriage violate the 14th amendment. With this story as its spine, the book offers a lens into history, but also into the poet’s own marriage, and to all the ways families weave themselves together. One poem is about a whale displayed in the Caroline County Visitor Center (“Excavated 1991, 14 million years old”), and, later, these lines: “She is a case closed, / then reopened, / in a quarry — / of chance find” where excavating a whale suddenly speaks to the precedent found to reopen the Loving case. One poem is a 2-page lexicon delineating the 1960s. How does it all work together? One word that comes to mind is an artist’s word: chiaroscuro. Dark and light dance together throughout this compelling collection. On a beach walk, “the sleeve of sunset” leads to these lines, running down the center of the page, like vertebrae:

Then darkness
then darkness
reveals
how seeing
outward
becomes the same
as looking
within

The poems and the stories unfold in layers. Water is another theme running all the way through the book, from the gorgeous cover art and the title of the collection to beaches, rivers, the Chesapeake bay, blood, watercolor paintings. In one poem, “Portrait” — “Backwash, sea rise, tidal range, / groundwater” — the poem overflows with salt water that reshape a continent as human events reshape a country.

Bethany Reid, What I’m Reading Now

How will you spin fermented want into a poem?
Is a poem that is high on its own words, still a poem?
Doesn’t ugliness propagate inside a clever turn of phrase?
Doesn’t emptiness multiply in the space between metered lines?

Rajani Radhakrishnan, Transference

When I buried the book in the video below, I initially was thinking about the Jewish practice of giving ritual funerals for holy books and then burying them in sacred ground. Of the mystical, numinous, antinomial sense of the word. Although this book is a dictionary.

But now I’m thinking about exhumation, of the recovery and preservation of books. Of this book. What it means to unbury it: to bring it to light again, to rescue or resurrect it. Not to forget its words or allow them to be absorbed in the earth as worm word salad.

I don’t want to forget the meaning of words. I don’t want a tradition, my tradition or any other, to forget the knowledge and values it has come to from hard thinking, feeling and experience. From the collective wisdom of many. When the going gets tough, the tough should retain their values and not trade them for easier or more expedient interpretations.

Gary Barwin, Exhuming a book: unburying a dictionary

We aren’t just a sum of parts but the product of constant division and multiplication, constantly denying the erratic arithmetic and calling our denial self. The parts we live with are who we are, and those we cannot live with are the turbine of our suffering. The most difficult decisions in life are difficult precisely because we are unsummed, too divided to reconcile the desires of one part with those of another. We watch ourselves undergo overnight phase transitions of feeling as a different part seizes the dials of pleasure and pain that govern all human behavior, then pull the quilt of time and thinking over our head to maintain the illusion of coherence, disavowing entire regions of our own experience as if someone else lived them. “Do I contradict myself? Very well then I contradict myself, (I am large, I contain multitudes.),” wrote Whitman, knowing that we are each “of one phase and of all phases,” that within us each live the slaveholder and the slave, the woman being burned at the stake and the man striking the match.

Perhaps “god” is just how we name our yearning for a single truth, for an integrating voice to conciliate the contradictions, for something large and total to hold what we cannot hold.

Sixteen centuries before Whitman, the Gnostics — those spiritual visionaries who saw the wholeness of being before modern Christianity partitioned the body and the soul — channeled that voice in “The Thunder: Perfect Mind,” part of what is now known as the Nag Hammadi Library: a set of ancient texts discovered in a jar at the foot of a cliff by two illiterate Muslim brothers in 1945. The long poem of contrasts and conciliation “appears to derive from the female-centered Isis worship preceding Christianity,” writes poet and ordained Buddhist Jane Hirshfield in introducing her translation of it in Women in Praise of the Sacred: 43 Centuries of Spiritual Poetry by Women (public library).

Maria Popova, Perfect Mind: The Gnostic Field Guide to Wholeness and Hearing the Voice of Truth

What does all this mean for Longley’s poem? How much of any of this do we need to know to appreciate the poem? I think we have to feel that he is teasing his readers (as he said himself, “a learned leg-pull”). He doesn’t tell us it’s a translation, and makes no effort to explain those obscure names. You can’t, I think, reasonably expect even a very educated and well-read late 20th century reader to identify the passage themselves, though you could, perhaps, expect them to note the odd discrepancy between the poets they have heard of and those they haven’t. It might, slightly slyly, be relying on the reader’s mild discomfort, as we ‘nod along’, assuming that we ought to know who Macer, Ponticus and Bassus actually are and not quite wanting to reveal that we don’t — sending up the earnest reader who doesn’t want to be caught out in ignorance.

Meanwhile, the implication, apparently encouraged by Longley himself, that these figures might map onto real contemporaries only extends the tease. What sort of contemporary poet could possibly stand in for Macer, whose work is almost entirely lost, or for Bassus and Ponticus, of whom nothing at all survives, and who may not have existed at all? (Not to mention the much-cancelled Gallus, deleted from this passages as he has been from literary history.) Longley’s ploy tempts the reader to behave as a kind of dogged scholiast, foolishly attempting to crack the “code” of his poetic whimsy. Overall, I think the poem is both much more and much less precise thatn we might think — much more, because it’s a relatively close translation of one particular passage; much less, because it’s more, as they say, ‘a mood’ than a code. A reminder that when a poet thinks about the other poets who have mattered to him he might be tender and sincere, but also self-important, selective, mischievous and even intentionally obscure.

Victoria Moul, The poet’s joke

Almost inevitably you feel, the elements of modern warfare seep into Huch’s poems. In the midst of another Hardyesque stanzaic poem, between the ‘honey-brown’ buds on the trees and the lark’s ‘music-making’, more familiar ‘war poem’ sounds provide the base notes: ‘The earth shakes with battle, the air with shellfire heaves’ (‘War Winter’). The ABAB quatrains of ‘The Young Fallen’ mourn those taken by war by first evoking the innocence of their childhoods, schooldays, their unfulfilled worldly ambitions. Then ‘War came’. And though much of the detail and imagery could be applied to wars fought anytime in the last few centuries, there are moments when the realities of the mid-twentieth century cannot be denied. The young men’s hands are a focus, as they ‘Not long ago reached out for toys and fun. / Those hands, conversant with the tools of murder, / Control the howitzer and grip the gun’.

In fact, Huch was living in Jena when the city was bombed by the Allies and ‘The Flying Death’ comes closer than any other poem in conveying her experiences of modern warfare. Though the Flying Death is an old-fashioned personification, its modus operandi is up to date: ‘The chimney reels, the roof-beams groan, / By distant thunder he is known’. Even as the air bombardment is imaged as approaching on ‘iron steeds’, its impact is plainly conveyed as ‘A whistling, hissing din, and more, / A jarring shriek is heard, a roar, / As if the earth would burst.’ This Poetry Salzberg publication unfortunately does not give the reader the original German, but Timothy Adès’ translations are quite brilliant in their preservation of form and rhyme, while at the same time conveying both the sweetness and the violence in Huch’s curious, powerful, under-appreciated poetry.

Martyn Crucefix, Review of ‘Autumn Fire’ by Ricarda Huch, tr. Timothy Adès

Something Wicked This Way Comes by Ray Bradbury
This was my favorite book when I was a child! Which may explain everything about me. Bradbury is the perfect mix of poetry and creepiness. He’s clearly a pantser (which means he doesn’t plan out his novels but writes them as they come—not that he pulls people’s pants down), and that sometimes shows—there are a few of his books where the poetic prose can feel a bit self-indulgent (I tried rereading Dandelion Wine and could not make it through).

This book gets the balance just right. Two teenage boys – Will Holloway and Jim Nightshade – face a sinister carnival and the witches and magic that comes with it. It’s really the style of Bradbury’s writing that I love so much—it is what first awakened my mind to the beauty of language and made me want to become a writer—and his style, at its best, sweeps the reader along in a torrent of poetic imagery. It’s really no wonder that I fell into writing poetry once I hit the college years, having read so much Bradbury as a child.

Renee Emerson, October Favorites

I often joke that I owe my poetic sense of purpose and my literary understandings solely to horror movies and novels. While I’ve been writing poetry since I was 14, I’ve been reading and enjoying spooky forms of entertainment much longer. I’ve also been thinking about why some of the scariest stuff I’ve ever read wasn’t in horror novels at all, but in poetry. And not even horror poetry specifically. Just regular poems that happen to use fragmentation in ways that make your skin crawl. There’s something deeply unsettling about fragmented text. When a poem breaks apart on the page, when syntax splinters, when meaning refuses to cohere. That’s when things get genuinely creepy. It’s like your brain is trying to complete a puzzle but someone keeps hiding the pieces, and you start to suspect maybe there never was a complete picture to begin with.

A lot of horror works by withholding. The monster is scariest before you see it clearly. The threat is most terrifying when it’s implied, partial, fragmented. Poetry does this naturally. A poem doesn’t have to explain itself. It can give you three images, two sentence fragments, and a white space that screams louder than words ever could. Obviously T.S. Eliot’s “The Waste Land” isn’t technically horror, but tell me that pile of broken images, those abrupt shifts, those voices cutting in and out like a radio losing signal ,is not the structure of a nightmare. “These fragments I have shored against my ruins” might be one of the most horrifying lines in modern poetry precisely because it acknowledges that fragmentation isn’t a technique, it’s a condition. Everything’s already broken; we’re just picking through the wreckage.

Fragmented poetry mirrors the horror of disintegration—of minds, of reality, of meaning itself. When poets strategically use white space, when they let sentences trail off into nothing, when they juxtapose images without clear connection, they’re not being difficult for the sake of it. They’re showing us how consciousness actually fractures under pressure. And isn’t that what horror is about? The breakdown of the normal, the reliable, the coherent? I keep thinking about those found-footage horror movies, how they’re all jump cuts and static and missing scenes. That’s fragmentation as horror technique. When you skip lines, break syntax, scatter words across a page—you’re creating the same effect. The reader’s eye has to hunt for meaning, has to work to construct something whole from pieces that might not even fit together.

Where things really get interesting is inside and around the gaps. In fragmented poetry, what’s not there is as important as what is. Those blank spaces, those ellipses, those lines that stop mid-thought… That’s where the horror lives. Your imagination fills in those blanks, and your imagination is always going to conjure something worse than what the poet might have written. It’s like those old stories where they never quite describe the monster. The reader’s mind does the work. Fragmented poetry weaponizes that. Every break in the text is a place where something could be lurking.

Kristy Bowen, ON HORROR AND FRAGMENTATION

6 – Do you have any theoretical concerns behind your writing? What kinds of questions are you trying to answer with your work? What do you even think the current questions are?
If there are questions behind Glove Money, they are probably “What is a transamorous sapphic poetics?” and “Wow is it wild that love is charging down the avenue to destroy me and I have no desire to run or what?”

The current question for most of us right now is probably, you know, what constitutes a human poetics, and what constitutes a machine poetics. And I’d say poets were working on those questions way before Language Learning Models were on the market. 

7 – What do you see the current role of the writer being in larger culture? Do they even have one? What do you think the role of the writer should be?
I think writers have a lot of roles in larger culture! We (I’m speaking for the larger culture here) need to constantly relearn how to listen to language, and we need our experiences and our values and our strategies worded. Not all poets are good at all of those things. Not everyone is June Jordan, though if you are, you probably should be. But we need writers who can take apart a sentence, and writers who look out the window and describe the miscarriages of the breeze, and writers who can say Free Palestine and Don’t talk to cops. […]

14 – What other writers or writings are important for your work, or simply your life outside of your work?
My girlfriend Violet Spurlock is very important to my work. I like to praise her beauty and win our arguments in my poems. 

The Bay Area poets are kind of everything to me, by whom I mean the disorganized collective of leftist writers influenced by New Narrative, the New York School, Language Poetry, and Feminist Poetics here in the Bay who were already here hanging out when I moved to town a little before Occupy. 

I learned how to be a poet in the world from them—which is, and this is my real advice for young writers: do it yourself, together. Make chapbooks, start a press, run a reading series, reading group, writing group. Forget the gods and dads and prizes that so rarely materialize, or ask too much of you when they do. Find comrades.

rob mclennan, 12 or 20 (second series) questions with Sophia Dahlin

In the foole recipe we use thin slices of ‘manchet’ a kind of wheaten bread, made in huge quantities in the Elizabethan Manor Houses. Elinor soaks them in boiled spiced cream, or what she refers to as ‘the top of the morning’s milk’. and this is where I get my first sense of the smell of the Elizabethan kitchen, like a low Christmas smell. If you think about the sort of fruity rich seasoning used in Christmas puddings, varieties of this spice complex are what the (wealthy) Elizabethans used as the base notes for their cookery. Gentle English herbs alongside imported dried fruits and spices, lemons and oranges. What I find is that it isn’t overwhelming, it is a much more gentle spiced mix.

There is a great deal of time spent waiting for things to soak up other things, which makes me think this sort of pudding is the sort that is made while making other things. I imagine the kitchen then, another dish prepped while the foole is soaking its manchet slices, the planning and organising that a big kitchen might need to make so many dishes at once, all served at once.

Then there is the sieving. Smooth puddings and clear coloured jellies were the absolute epitome of kitchen skill, highly prized and the cause of quite a lot of competition in Elizabethan kitchens, so I sieve the pudding for authenticity, and let me tell you, Elizabethan kitchen workers had good muscle tone. It is hard work, it takes forever. But the result is incredibly pleasing.

Elinor’s instructions here are that the consistency should be no thicker than batter. I’m very proud of my sieved pudding consistency. And then currants are added (raisons in this case as I had no currants) and into the oven it goes to bake for a long time, one and a half hours, which made me very nervous. But reader, it worked.

The top was crisp and sweet, the middle was light and fluffy and the fruit and the sherry and the spices were layered along the bottom in a sweet, rich, strata. I was very impressed by this natural layering of the pudding. The taste was somewhere between a bread and butter pudding and a clafoutis. A familiar and at the same time unfamiliar consistency.

What went into my writing from this exercise?

• The scent complex of the kitchen
• The strength of the cook
• The smell of spices on the skin long afterwards
• The sense of multitasking in a big kitchen
• The pride of a recipe that works well.

And something else, something less definable: the feeling that to stand here in my little modern kitchen and cook this Foole pudding was to stand elbow to elbow with the elizabethan cook, especially the women in the kitchen, passing along the legacy of the receipt book.

Wendy Pratt, Elbow to Elbow with my Elizabethan Sisters

Around 6200BC, a massive failure of the Norwegian continental shelf in the North Atlantic caused a giant tsunami which swept south and west for hundreds of miles. It reached the Angus coastline in a matter of hours, swamping estuaries and river valleys and barging far inland. As it seeped back, in what had been the grassy bed of a slow, meandering burn, it left a broad, scooped out bowl. Twice a day when the tide comes in, it is a shallow, temporary sea.

Needless to say it bristles with birdlife: all migrant species of the North Atlantic are present, sometimes en masse. Each October around 100,000 pinkfoot geese make landfall in the Montrose Basin as they head south from Iceland and the Faroes. Their call, clear amid the rattling of thousands of wings, is a streaming ‘ink-ink’ – giving rise maybe to their local name: kwink. There is a very satisfying glimpse here of the moment that the bird was named; of someone trying to fit their mouth to what they heard in their landscape, tuning consonants and vowels until they arrived at a deft, self-explanatory sound-image of that thing over there, that creature whose arrival alters the soundscape so significantly, and leaves with such clamour.

Such words have currency. Bird lists for countries round the North Sea rim show an alertness to their sound – the first and easiest means of identifying them at distance – and to sound-in-place. Kwink is also used of the greylag and Brent goose, klekk or claikis of the barnacle goose (less of a chiming, more of a squawk). Old Norse, the language of the Vikings and ancestor of modern Scandinavian languages, is the root of many peculiarly Shetlandic, Orcadian and Scots words. Names, like the birds, have also crossed the water. A seagull is a maa in Orkney and a meeuw in the Netherlands; the curlew a whaup in Caithness and Berwick and a wulp on the mudflats at Westhoek. And if you string their names together, you can almost hear the birds arriving and settling on these northern beaches as the tide turns and their feeding grounds are exposed:

fulmar mallimak – maali – mallemuk – qaqulluk

kittiwake facky – kitto – rittock – rita – krykkje

golden plover weeo – hjejle – heiđloa – ló – heilo

redshank pleep – weeweep – stellit – stelkur – tureluur

The intermingling of bird song and human speech is an ancient belief that still has currency. Norman MacCaig’s Aunt Julia spoke her Hebridean Gaelic with “a seagull’s voice”, her speech and movement growing out of the very matter of her island-world: “She was buckets / and water flouncing into them. / She was winds pouring wetly / round house-ends.” In recordings made in the 1950s and now stored in the online archive Tobar an Dualchais, Mrs Annie Johnston of Barra integrates what she calls the “conversation” of the thrush, the lark, the crow, the gull and the dove into her own Gaelic. In another, her husband, Mr Calum Johnston, sings a Pilliù, an ancient keening which mimics the long call and syllables of the redshank. Of these kinds of singing, says ethnologist Mairi McFadyen, “the dividing lines between bird song, music and speech are impossible to determine”.

Lesley Harrison, ‘Kwink’

Let us go back, okay? Back to the squirrel-and-frog breath. Back to the gleaming teeth. There she is, sitting on the edge of the bed. Book in their mouth, a coyote throws it across the room like a toy. Another coyote yelps at the door and she somehow knows (because we all somehow just know things in our dreams, don’t we?) that they want for her to open the door. So she does. She admires the grays and reds in their fur as they enter the hallway lit by a smart night-light. They clamber down the weird hillside that she calls stairs. She descends the stairs slowly, watching the feral and fearless animals as they move in and out of the shadows of her dining and living rooms. She hears their bodies brush up against table leg. They knock over a chair. They stick their noses in her shoes. One scratches madly at the pull-out drawer that houses the garbage can. One stands regal on the couch as if on the edge of a cliff. All of them sing because that is what she decides that they are doing. She knows she must open the door so she does. And as she does, they all flow past her, a river of fur and bone and breath. Coyote wind. She steps off her porch and is shocked that her bare foot against the grass does not feel like real life. A coyote runs back, circles her, runs out, and back again. She realizes that this is an escort. She walks to the edge of the property, to the ecotone where grass meets woodland. She steps into it, stones, sticks, and leaves greeting the pads of her feet. She sees their quick bodies moving in the moonlit understory. She follows them without question until the house behind her becomes a moon.

Sarah Lada, House of the Rising Moon

Moon’s got the sun in its back pocket. Sun’s got the moon on a locket.

In dark hearts, storms find more welcome shelter.  

Certain worries are too heavy to hashtag.

Sometimes you can find a small, sweet melody stuck between the teeth of misery.

Rich Ferguson, Lessons I’ve learned along the way

I write a lot. I just don’t publish a lot — of my own work, that is. Partly because much of it takes a long, long time to fully crystallise — I’m still regularly pulling up and rethinking poems that were first drafted well over a decade ago. But also, I find I drift further and further from the general trend. Easy, I know, to fixate on what doesn’t suit you and disparagingly label it ‘the general trend’, but I think it’s not unkind or too reductive to say that the majority of poetry sought and published by English-language editors today constitutes first-hand accounts of relatable experiences taking place in something like the real contemporary world, in which the poet — or someone you can well believe is the poet — is reassuringly present.

You don’t have to look far, of course, to find complaints about UK poetry being dominated by identity politics. But if we only slightly expand that category to include any poem which revolves around, or circles back to, a persona of the poet conveying something of their values, then I suspect most complainants are caught in their own net.

Work of a different kind is permitted, even celebrated, but less readily, I sense, when the editor or critic does not know the poet from Adam. On the performance circuit, you do find more in the way of fantastical conceits — these, however, are mostly either comically ludicrous or intended as satire. The ‘general trend’, as far as there is one, is surely to look on poetry as, primarily, a performance of the self. […]

So what do I think I’m doing that’s so damned different?

Well, one thing I’ve done this summer is make four more A8 microbooks to sell blind-bagged for £2 at book fairs. Each one is made of a single piece of A4 paper, folded and cut into a booklet, held together with a cover jacket folded from an A6 sheet. They’re tiny examples of ‘amalgamatic writing’, in that the contents are a mixture of quotes from various media, very short scholarly extracts, lists and poetry.

The theme for this latest set is ‘Action Princesses’ — a short explanation on the inner back page reads “exploring cult evocations of feminine power and sexuality”. I wrote one new piece for each book, and all of them are the kind of poems I would estimate as having a close-to-zero chance of being considered by editors of most journals. They’re mostly in third-person, and where there’s a speaker, it’s definitely not me. They also belong utterly to the cult genres their protagonists inhabit, even as they (mildly) spoof them. There’s no zoom-out to Cambridge, UK, 2025. This is from ‘Space Princesses’:

One is pinned by her skirt to a cosmic dartboard.
One is lashed by her heart to a handsome meathead.
One is trapped in a shrinking skintight spacesuit.
One is frogged, one spatchcocked, sputnikked, splayed out.
Not for long, though – nothing can hold them forever.
No beam, no jaw, no kiss rolled over and over.

See what I mean? The 21st century’s rejection of b-movie mash-up is Caliban’s fury at not seeing his face reflected in the mirror.

Jon Stone, “I goon-march and glide”, Part 3

I’m happy to share that I have two poems in Revolution John, my second pub with them. Many thanks to Editor Neil Smith, Assistant Editor AnneMarie Miles, and EiC and Beloved Founder Sheldon Lee Compton.

I really like their aesthetic of gritty, dark, and often rural. My first poem, “Abracadabra!”, is an alternate outcome for Thelma and Louise. I’m not cool with the end of that film, so I (loosely) reimagined their journey and how it ended. The second poem, “You lied to me” is a Cento I created from extraordinary lines from the poems of seven poets I admire, exploring rejection and distrust. I think they’re pretty dark. And don’t we just love dark.

Here’s the link. Thanks if you read and bigger thanks for supporting my work and independent litmags like Revolution John!

Charlotte Hamrick, Two Poems in Revolution John

John Lucas died recently. He was in his late eighties and had been unwell for some time.

John was a busy man and in his very full and well lived life, he was many things to many people. A father and husband, a Fulbright Scholar, academic, reviewer (for New Statesman, TLS, Poetry Review and elsewhere), a novelist, poet, editor, publisher, visiting professor, jazz trumpeter and memoirist. He is the author of studies on John Clare, Dickens, Blake, Ivor Gurney and many others. He wrote collections of essays on subjects such as Irish poetry, as well as an award-winning travel book. He was once appointed chair of The Poetry Book Society, and was a judge on the panel of the first T.S Eliot Prize in 1993.

That’s the straight bio stuff. What was he like? After news of John’s passing broke, many people spontaneously offered tributes, and what is clear is that he was regarded as generous, straight talking (to the point of occasional bluntness), affectionate, brilliant, and a great friend to those women and men fortunate enough to have known him well.

I would add that John was a man with the biggest bullshit detector and aversion to empty flattery it was possible to have. He had a mischievous sense of humour, but would never use it to ‘punch down’. Politically, he was a generous humanitarian and socialist who was true to his principles in his every day actions. An intellectual colossus who could put his learning and knowledge into words anyone could understand. A champion of underdogs and swift disparager of bullies. I know that on one of his last visits to hospital, he told a horrible racist who had abused a nurse to fuck off. He had a brain faster than light with access to a massive library of literature and music and personal anecdotes and jokes. His love for his wife Pauline was clear for all to see. They had met as students at art college in the nineteen fifties . On one of the last occasions that we spoke on the phone, John shared something with me and added that when he had said the same thing to her she had told him ‘not to talk balls’.

As my editor, publisher and friend, he championed, supported and encouraged me, and always said what he thought. When it came to editing, he had a light touch, and I could always see straight away that his pencilled comments and suggestions and questions were going to benefit the poem. Above all, he was kind. […]

Don’t feel you have to write me an elegy,

there are probably far too many
on the go already. I’d rather you told
a joke or raised a glass with friends.
Don’t feel you have to say anything
now, or share that stuff I said about
the use and misuse of a certain word,
mention our last conversation where
I briefly gave my reasons for loving
George Herbert, expressed a view
on what fame did to poor Chet Baker
or shared an anecdote about a poet
that had us both in stiches until
I brought things to a close with a brisk
right, good to hear from you, better go

Roy Marshall, John Lucas, 1937- 2025

Now, we won’t dwell on the loss of a few poets recently; plenty has been written abut them all by far better people than me, but I will say I was especially gutted about Brian Patten going. He was one of the gateways into poetry for me..(some say we should blame him..some would be right). And I’ve read his now well known poem, How Many Lengths of Time at at least two funerals, including my dad’s…

I regret not trying to see Brian live again in recent years, but I have fond memories of being probably one of about 3 people to have ever taken out his third collection, The Irrelevant Song, from North Walsham library (and I had it on near constant loan for a year or so). I was lucky enough to see him read and say hello, and to get his autograph on a couple of books a couple of times. I’m pretty sure there was a Patten/Henri doubleheader at Norwich Arts centre a million years ago now. I can’t recall if Roger McGough was there.

After I heard about his death, I went to dig out a letter I had from him from many, many years ago. I can’t have been more than 18 or 19 when it was sent…I’m not sure how to date it, but…hang on, it has a  telephone number he gives me for someone on Norwich with the area code as 0603…not 01603. That must narrow things down to pre 1995. which would make me 18 or 19. Crikey. Anyhoo, I could’t find the letter, despite it being a prized possession.

I’ve not taken Brian’s books off the shelf for a while, and while I was hoping for another book from him, it’s fair to say I thought his last book, The Book of Forgetting, wasn’t his finest work by a long stretch, so it took an email from another poet (Hi, Roy) that mentioned a poem by Patten I didn’t know to send me back to my book shelf to check if I had this poem…and would you Adam and Eve it, the letter was there tucked inside my copy of Little Johnny’s Confession. Thanks again, Roy

I won’t repeat all of the letter here, but having solicited advice from him on what I will freely confess were some dreadful juvenilia that I sincerely meant at the time, he was kind enough tosa y he like a couple of them and then said

“There’s not much I can say about poems that come from the heart; as yours do. I think you will find which work and which have clumsy parts that stop them working if you give readings yourself”

Mat Riches, Weather rocks and kangaroos

Last week I went to a panel at my city library dedicated to publishing. The setup was interesting: Rather than have one moderator asking questions to the five panelists, each panelist came with their own question. They directed their question toward the others in the group.

Right out of the gate, the first panelist asked the others, “Do you experience imposter syndrome?”

The question came from a poet who is trying to branch out into novel-writing. I was not surprised when every other person on the panel—the author of a newly released nonfiction book, the author of a newly released novel, the author of four novels, and one writer whose work has as yet appeared exclusively in literary magazines—said “Yes.”

Becky Tuch, Q: What is imposter syndrome & how do you handle it?

This week at Book Club we discussed early cyberpunk and the newly translated Japanese classic short story collection Terminal Boredom and had a costume contest with a cyberpunk theme. We’re reading poetry—Martha Silano’s Terminal Surreal—for November, meeting on the 12th at J. Bookwalter’s Woodinville Tasting Studio, if you want to attend. Then we’ll be reading Solarpunk—Octavia Butler’s Parable of the Sower—in December.

I’m doing a tutorial for Writer’s Digest next week on the history and practice of horror poetry, which seems appropriate for spooky season (and also, you know, the political atmosphere these days). It’s been fun seeking out older horror poems as well as thinking about what makes a poem technically a horror poem. I’m also doing a talk the day before Halloween at the University of New Orleans about publicity and poetry, which is its own kind of horror, right? […]

Speaking of appearances, my friend, excellent poet and fiction writer Lesley Wheeler is in town and doing a reading and Q&A with us at J. Bookwalter’s Winery this Thursday at 6:30, followed by an open mic. I’ll be introducing her and reading a few spooky poems to get us in the mood for the season. Then Lesley will read from her new book about the underworld of mushrooms, Mycocosmic. Our Q&A will feature both Mycocosmic and her novel Unbecoming. It’ll be worth your time to come out, because Lesley doesn’t make it often to the West Coast, as she lives in Virginia, where she teaches at Washington and Lee and is the editor of Shenandoah Literary Magazine.

Jeannine Hall Gailey, Upcoming Appearances and Poet Friend Visits to Woodinville, Halloween and Horror Poetry, and The Big Dark Begins

Back in the day, we used to create mix tapes for our mates. Of course, they were really made up of the music we enjoyed listening to ourselves!

Well, when Mat and I are working out what poets to invite to read with us at Rogue Strands events, it feels like we’re generating our own Live Poetry Mix Tapes. We’re choosing poets whose poetry we love, who read brilliantly. And we’re not doing so just for our audiences, but also for our own, utterly selfish listening pleasure.

This is why I’m so looking forward to our Rogue Strands reading at the Devereux in London next Wednesday, because it’s a terrific chance for me (and you!!!) to catch some of the best poets around in the U.K. right now: Jonathan Davidson, Hannah Copley, Fiona Larkin and Philip Hancock (oh, and Mat and me) for your delectation. What’s more, it’s all free! See you there…?

Matthew Stewart, A Live Poetry Mix Tape

Alt text says this week’s photo is a chocolate cake with sprinkles on the top. It is indeed. And to add to this description I would also say it is a birthday cake for my lovely wife. For this bake, I fine-tuned the recipe after making a cake for my debut poetry collection Magnifying Glass which had its fifth birthday last week. The book cake was delicious, but a little rustic looking after I piled on the buttercream and forked the number five on the top because I hadn’t really considered how I was going to finish it off! It was a good reason to enjoy cake, and it also gave me the perfect opportunity to enjoy the feelings of gratitude to have worked with Black Eyes Publishing UK to enable the book to have its place in the world.

I am also taking forward the lesson that it is useful to have an image of the end product in mind whether it’s cake or poetry so that the whole is not just delicious it is fully finished. When polishing poems I am pausing to remind myself the drafts are at the rustic stage until they do the whole job of saying what they want to say. For me sometimes the poem doesn’t know exactly what it is going to say until it has been written longer, other times it says it but it fizzles out instead of sparking. For a while I thought my trick was to look at the drafts as if they weren’t mine, but I found I was looking at them to assess whether they were a finished Sue Finch poem or still lingering in Sue Finch draft stage. I laughed at my feeling of indignation when I thought I was pretending they weren’t mine whilst I was editing. I definitely didn’t want them to not be mine; I wanted to be the author in a different stage of writing. I don’t think I have felt that switch quite so strongly before, so I am enjoying that and see it as a sign of having an extended patience and desire to craft my work.

The perfect poem almost happened in real time on one of my walks this week. Common features of this week’s walks have included the horse with the blue coat whinnying as I approach (but not when I talk to it or try to video it making the sound) acorns dropping from the oak trees, gusts of wind sending flurries of leaves from the branches. There was a moment on Saturday as I was pacing along when the horse whinnied just as the wind picked up and I watched a mini whirlpool of brown leaves drop through the air. If, at that exact moment, an acorn had detached and dropped onto my head I think that would have been a moment of pure poetry. I was slightly disappointed that it didn’t happen, but I will carry all of that as a wordless visual/sound poem in my head on my walks in the coming weeks.

Sue Finch, A CHOCOLATE CAKE WITH SPRINKLES

I will never forget walking through the doors and the spectacle of what we saw – a woman on a stage in front of us, dressed in a huge black dress singing. Lamenting, really. And behind her and to the right, another woman, younger, dressed all in red and standing at the top of a pillar. The colours, the music, the expansiveness of it took my breath away.

I didn’t think I would last for four hours – for the first hour, I think I wandered a bit too much. It takes a while to get into the rhythm of it, and to understand that each of the thirteen ‘acts’ that made up the exhibition are performances in and of themselves. Some of them had an arc – there was a resolution, things changed. But some of my favourite ones didn’t.

A heavily pregnant woman in a red strappy dress, stands in a shower and dances in Act 12: Wedding Rituals whilst having milk ladled over her by another woman. According to the programme notes, this is a ritual to prepare a bride for her wedding day. The dance is sensual, playful. The programme notes say that this is a ritual performed on pregnant women. I think I could have sat and watched her all night. There was something so compelling about it. Now I think it was because she was so there, so present. She refused to disappear behind the pregnancy, behind her bump.

When I was pregnant, I couldn’t work out how to make myself present to the world. I was present only to myself, and it felt as if I was standing behind a pane of glass, watching my life happen on the other side. I couldn’t work out how to feel like myself again when I was pregnant, because of course I wasn’t myself. I was two selves. I wrote a poem which will be in my next collection with the lines “you’re living in the shadow of a baby, you are a doorway/ for a baby, a flag stretched out in the wind and shouting baby”.

I stood and watched the pregnant woman dancing for a long time, the milk running in streams over her skin, the way she seemed to delight in the feel of it, in the attention, the way she was so herself, the way she refused to disappear behind the pregnancy, behind the bump. And this made me realise that I had always been both things – I was self, and I exceeded my self.

Kim Moore, Marina Abramović Balkan Erotic Epic

God, You knew
I would rather know
than not.
Give me a door,
I’ll go through.

Were I telling the tale
the questionable one
would be Adam
who didn’t think
of wanting more.

You made that tree
so gorgeous
my mouth watered.
I heard You murmur,
know Me.

I knew I wanted
to be like that tree:
blooming,
touched,
ripe with fruit.

My first book of poetry, which came out in 2011 from Phoenicia Publishing, is 70 faces: Torah poems — published the day I became a rabbi, and announced here the very next day. I still love that collection deeply, and I’m grateful to editor Beth Adams (who still blogs about creative and contemplative life at The Cassandra Pages) for publishing it.

On this summer’s Bayit Board retreat, one of my dear friends mentioned that as good as that book is, in a way it’s incomplete. It features one poem arising out of / in conversation with each parsha, but… most parshiyot contain multiple things. As a result, much of what unfolds in Torah is unmentioned or un-commented-on. What if I created a bigger collection, one that lifts up more of Torah (and maybe includes occasional footnotes to classical midrash, which I wish now I had included all those years ago?)

This is my new creative project. This year as we work our way through each week in the cycle of Torah, I’ll study the parsha anew. And then I’ll work on new poems arising out of parts of the text that I haven’t explored in poetry before. Anyway, this is one of the poems I’ve been working on this week for Bereshit. I hope it speaks to you.

Rachel Barenblat, Knowing

I decided to experiment with blackout/erasure poetry and collage. […] I photocopied some pages from Mary Shelley’s Frankenstein, along with a selection of entries from her journal, including the passage about her dreams of her dead baby.  Each student got three sheets, with 6 pages total.  I had a variety of markers, both colored and black, fine tipped and thicker.

I also had a variety of popular magazines and old crafting magazines.  They were on tables, but first, we did the blacking out.  I explained the process and then showed them what I had done with the pages from Mary Shelley’s journal.  Then we sank into the work. […]

They all seemed to enjoy it, both the ones who zipped through it, and the ones who spent all of their time carefully blacking out lines.

Kristin Berkey-Abbott, Erasure Poems, Mary Shelley, and a Creative Writing Class

silence in a poem grows with not one

mystery less than needed. guardian of what

least understands. heart open to all. and to none.

Grant Hackett [no title]

Last week I attended a reading by author Karen Walrond, whose latest book is In Defense of Dabbling: The Brilliance of Being a Total Amateur. Thanks to Walrond and her work, I’ve got a deeper understanding of why I’ve come to treasure my sewing nights. (She also has a Substack publication, The Make Light Journal.)

Walrond identifies 7 attributes of what she calls intentional amatuerism: curiosity, mindfulness, self-compassion, play, stretch zone, connection, and wonder & awe. Listening to her, I was able to identify exactly what my sewing class is giving me. It satisfies my curiosity; I’m learning about something I’ve long wanted to know more about. It is an exercise in mindfulness (I will never forget the time I was not mindful as a child and ran my thumb right under the machine’s needle), and it provides lots of opportunities to learn self-compassion. My seams are never as straight as I’d like them to be, and that’s OK. I’m doing something in person with other humans, and I’ll be taking my next session of classes from a former colleague, both of which fosters feelings of connection.

I began writing Rootsie with the idea of exploring what it means to live a “small, creative life,” but Walrond is helping me understand that perhaps what I’ve meant by “small” can be more accurately understood as “amateur”—and that amateurism is a worthy pursuit. She notes that despite the ways in which we use “amateur” to diminish or denigrate, the root of the word means “love.” She makes the case that we don’t have to be experts at something or monetize something or achieve great levels of accomplishment to justify the time we give to a pursuit. We can do something simply because we love it—or, in the case of my exploration of sewing, because we might love it. […]

I am completely on board with pursuits that do not have to have a practical purpose, full stop. And, this is where I feel it necessary to acknowledge the time we are living through. Part of my motivation in learning new sewing skills is wanting to develop practical knowledge that might serve me/others as the world I’ve always known is collapsing. (A reason I’m also dabbling with growing food and cooking/baking.) But I do not want to engage in creative endeavors only from some place of grim purpose. I want to engage in them as I engage with my friends, family, and community—from a place of love. From places of play and joy and curiosity, which have practical uses, too.

Horrific things are happening in the US. I live in a city that’s being targeted and lied about by our federal government, and I’m learning a lot from watching the responses of my community. Those protesting at our ICE facility are doing so for serious reasons, and they are taking serious risks, but they are engaging from places of play, joy, and love. They are wearing inflatable animal costumes! They are riding bikes naked in the rain! There is a strategic purpose to this kind of protest, and it also reminds us what our lives are for (satisfying curiosity, stretching our comfort zones, connecting with others, playing, experiencing wonder & awe). This has got to be a practical purpose of protest, too.

To be clear: I do not think that my sewing is an act of resistance. Resilience, yes, but resistance, no. Both are important (can’t have the latter without the former), and so is the distinction. Engaging in personal pursuits with joy, play, and love are not going to stop the harm being done. So, today I will sew. Tomorrow, I hope you’ll be with me in the streets.

Rita Ott Ramstad, What if you aren’t any good at it?

I come from poverty. I have never had just one job, and I expect to continue working at least two jobs for the rest of my life, but I am lucky because I like much of my work.

Still, I often feel buried. I have spent the last year and a half trying to solve the problem of keeping Red Hen’s poetry program afloat without adequate funding. The National Endowment for the Arts is gone. I have a challenging press to run. I have a family. A writing life. It’s like swimming upstream. Sometimes there’s water, and sometimes there’s rocks. But, no matter how hard I work, there is shame.

I want a joy life. A shared joy life. I can’t accomplish this by steeping in shame. None of us can. Those in power hope we will feel too defeated by our shame—our deep judgment of ourselves and one another—to turn our energy against them, towards improving this country we share. I want to resist this urge in all the ways I can.

So I tell the women around me, whether they are in my life or not, how beautiful they are. I compliment their shoes, coats, gloves, hair, sometimes even their socks. I congratulate people on their work, on their art, on their progress. I start and end my day by writing in my journal what I am grateful for. With these small but vital steps, I am building a practice that centers hope. When we honor, celebrate, and believe in one another, we learn to believe in ourselves, too. We must.

Kate Gale, Beyond Comparison: On Grace, Judgement, and Surrendering Shame

So many filaments
in the canopy, tugged
by an unseen force.

Where the sun begins
to disappear from the world,
the light is briefly gold.

I too have opened
my mouth even when
it was not asked.

Luisa A. Igloria, Snapdragons

April may be poetry month, but fall is the season for walking down the street reading a book of poetry, sitting on a park bench, doing same. And let’s not forget the classic sitting under a tree and watching the leaves fall and memorizing a poem. I suppose in reality these things don’t happen quite so often any more, but they could! They nowadays sound like things people perform for a TikTok video or Instagram reel, but doing them and not posting is becoming way more of a vibe.

To date myself, when I was an undergraduate doing my 5 year degree, I did walk down the street with a book and sit under trees and certainly on park benches. Hilariously, I remember when email started to be a thing, and of course we still had dial-up, but near the end of my degree once in a blue moon a professor would EMAIL you. And it would stay in your mind for DAYS. In fact, this was the case for pretty much every email. So you were very careful when emailing knowing that this was how it affected people. You were mindful of how it would occupy one’s mind. It could throw off my writing morning, heaven forbid, so a day before I would make sure to not dial-up, even though the likelihood of there even being an email was small.

I recently saw someone walking down a street reading a paperback, and it delighted me beyond delight. It was not a performance, and no one was trailing them filming them walking down the street with an iPhone. I’m extremely nostalgic these days for Julie Wilson’s Seen Reading, which started as a blog.

Maybe it is the season to be seen reading poetry.

Shawna Lemay, Fall is for Poetry

i dream new rings for us.
ones made of headlights & wind.
i want wild vows. no cheesy, “i do”
instead the old language of mountains.
a stillness that fills each other’s sky.

Robin Gow, shot gun wedding

This week: the ludokinetic poem, the transparent eyeball, traveling on motherless roads, constructing a witch, and much more. Enjoy.

In Walter Benjamin’s Theses on the Philosophy of History, he notes that there is “a secret protocol between the generations of the past and that of our own” because “we have been expected upon this earth.” Our ancestors knew of our coming. As such, just like all previous generations, we possess what Benjamin calls a “weak messianic power, on which the past has a claim.” In other words, although we are not super heroes or gods—not capital m Messiahs with the power to redeem the past, present, or future with grand utopian visions or Paradise on earth—our small, contingent acts can disrupt the version of time that appears linear or inevitable. If we were glitter nail polish, the base color might be our ordinary positionality in the flow of time–our genetics, our culture, our place–and the glitter would be our power to change the course of history. […]

After many months now of watching the genocide of civilians in Gaza, of praying, of gathering money to support the large family of my friend Mahmoud who sends harrowing videos and photos of the devastation and violence there every day, of calling my Senators to demand a ceasefire, peace and justice there have started to feel, for many, like a lost cause. It boggles the mind and confounds my spirit that people can see and know about the thousands of lives lost—many of them children—and not be spurred to outrage. And for me at least, the lost causness doesn’t feel limited to just Gaza, but has leaked a sense of lostness out beyond its edges into everything else. As my friend Cassie […] recently wrote on her fantastic newsletter, “My scientific proposal is that the genocide in Gaza beginning on October 7, 2023 caused the luck to run out in the world.”

As a result of this lost-cause feeling, this luckless feeling, I’m looking for ways to spend more time and energy and heart resisting this particular part of the death machine. A local friend and I are going to be gathering folks who want to organize locally, I’m going to start joining Mothers for Ceasefire at their Wednesday morning demonstrations in downtown Durham, and I’m imagining ways that poetry might be an avenue of resistance here in my own little circle of messianic influence. My idea (still nascent) is that I would print up a series of cards, little broadsides, with poems about Gaza and by Palestinian poets, and the flip side of the card would have links to donate to aid organizations and numbers to call our State Representatives. I would put stacks of these in places around town—coffee shops, vintage stores, yoga studios, maybe therapy offices.

Sarah Rose Nordgren, On Time

People are starving
and we argue about
who’s more at fault.
Measles is roaring
back to life. Every
day is Tisha b’Av now.
Which means every day
a seed of hope
is planted.
Every day, a runway.
Every day we get up
from the floor,
brush off mourning’s
ashes and begin again
like our ancestors
in the wilderness
who every year
would dig their graves
expecting to die
and wake to discover
another chance.

 A seed of hope / is planted. Tradition holds that moshiach / the messiah will be born on Tisha b’Av — the seeds of redemption growing in the soil of our darkest day.

Every day, a runway. Tisha b’Av begins the seven-week runway toward the Days of Awe and the Jewish new year. 

Like our ancestors.  See Rashi on Taanit 30b:12:1.

This poem was inspired by a conversation after the first session of Seven Habits of Highly Evolved People, the pre-high-holiday class I’m co-teaching with R. David Markus this year.

Rachel Barenblat, Every day

When I think of what helps in these times, I often think of music. My impulse is to go somewhere beautiful—the woods, the water—and play music. One of the things the cantor sang was a Hebrew chant of the 23rd Psalm (“The Lord is my shepherd.”) I’m not a religious person—not believing in lords and such— but these words were powerful in their imagery (“I shall not want,” “lie down in green pastures.” “…leadeth me beside the still waters.”)

When I have a chance in the waiting room, I’ve been making little visual pieces to have the centring effect of making something. Of creating some little beauty. Of making marks to somehow speak to the world. They don’t respond per se to the emotional weight of the moment excepting that making marks, but being “cautiously optimistic” about things is always helpful. At home, I type out some figures on a typewriter and load the scans into the computer which I bring to the hospital. I’ve called them Typewriter Rituals because making them is a small ritual.

Gary Barwin, typewriter rituals in the ICU

When I think about what I am doing here (in this newsletter, that is, I do my best not to think about the other question) I realise that one of my biggest and fondest inspirations is Carol Rumens’s Poem of the Week column [in The Guardian]. Rumens has been writing the column for almost two decades. Each week, she shares a poem, sometimes an old poem, sometimes a new one, then takes us through it, closely and clearly. Anyone will get something out of the discussion, whatever their relationship to poetry, because (because not despite) she always starts with what makes a poem a poem. Its sound and its shape.

Poem of the Week has introduced me to a lot of poems and poets I might never have encountered elsewhere. But Rumens will also change how you think about poems you thought you knew. Put a good poem in front of a good reader and they will always find something surprising, because poetry is the gift that keeps on giving (in this sense, it is very good for the environment). This week’s poem was ‘Sea-Fever’ [by John Masefield]. You can read it here […]

Like Rumens says, I don’t think you can have it too many times. I know this because I’ve been reciting it to our toddler in his cot most evenings for the past month. This is partly because I simply don’t know many poems by heart, partly because once you start doing one thing with a toddler they tend to want you to do it again (he doesn’t have many words yet, but he will ask for the “poom”) and partly because it is such a joy to say.

Jem Wikeley, The Long Trick

A little bit of fun for mid-August — two of the poems that I most enjoying saying to my own children (whether they like it or not). Both of these are very cheering I find at trying moments. The first is by Alfred Noyes, now probably known only for his (fantastic) ‘The Highwayman’, which is still widely available as an illustrated picture book. Years ago, I said ‘The Highwayman’ to both the older boys, then perhaps 7 and 5, while perched on the lower bunk at bed time; I got all the way through to the end, enjoying it greatly myself, and was quite pleased that they were still listening. After I finished, there was a pause, before the younger of them burst out “but it’s sad!” and started to cry, and the elder leaned over the edge of the top bunk to remark censoriously, “I really don’t think that was appropriate for us, Mummy”. (You have been warned.)

I’m not sure ‘The New Duckling’ is entirely appropriate either but it’s very funny […]

My second suggestion, Charles Causley’s ‘Colonel Fazackerly Butterworth Toast’ is a great favourite of the children and I have never got bored of saying it. The final stanza is particularly delicious.

Victoria Moul, Two poems to learn so that you can say them to your children for your own amusement

These hot, humid summer days I’ve been waiting for fall. And then I feel guilty about it, because of that whole be-here-now stuff, that whole life-is-short-enjoy-it-while-you-can stuff. That whole climate-change-this-may-be-the-new-normal stuff… I try to spend some time each day (usually in the cooler hours) in that living-in-the-present stuff. But then it gets hot, and I get whiny. But all those hyphenated points above are so true, dammit. And life is so damn uncertain. So now I’m working on enjoying being a hot thing that lies on the couch feeling hot. If the couch has a breeze, I can almost pull it off, that gratitude business. It’s worth a try, even if I fall back in to whineland. I woke up the other day thinking, dang, I was going to start working on my upper body strength — a little weight lifting every day. I did it for a while, but that was…well…a while ago. That’s okay, I told myself. Today is a new day. You can always start today. I appreciated my generous self for that thought. As Nina Simone sang, “It’s a new life for me, yeah.”

I admire this Stafford poem for its challenge to the new day, the new life, the new yeah. It’s a tape-it-over-the-desk poem. We all need a few of those.

Marilyn McCabe, When you turn around, starting here, lift this

distant thunder
white curtains billow
in the dusk

Bill Waters, Hopewell Valley Neighbors magazine: August ’25

A short interactive poem of mine, ‘The Whisky Shop’, is published in the latest issue of Taper, a journal of computational literature (poems and experimental lit crossed with coding, essentially). The constraint for all submissions to the journal is extreme: 2KB file size. A Microsoft Word document of a one-page poem I’m working on at the moment clocks in at 16KB.

To bring ‘The Whisky Shop’ — originally a longer poem with many more options for line swaps — down to 2KB I had to remove all the spacing in the .html file, as well as most of the poetry, and then spend another couple of hours working on efficiencies in the code. For example, all the style selectors are just one character long. Effectively I put the whole thing into a compactor, and I did wonder at one point if it made sense to do so for the sake of a submission to a journal. The end result is a different poem, but interesting in its own way, and I have some ideas of how to yoke the two together in future.

It’s a ludokinetic poem, which means the interactive element is intended to locate the reader inside the poem in some way. In this case, what I envisaged is someone shuffling memories like cards to reconjure a distant experience.

Jon Stone, Taper #14 / The Whisky Shop

Recently, when typing up notes from my journals, I found quotes I captured while watching an Indigo Girls documentary (as one does). It’s full of testimony about how writing and singing allowed them to create — and re-create — themselves.

Emily, one of the Indigo Girls, also talks about the pressures and joys of performing and says this:

I’ve had nights where I was sad, didn’t feel like playing, and by the end of the night I’m just healed, just washed over with that energy of togetherness.

That energy of togetherness. YES.

I’m a loner. Deep, deep, deep in my bones. So the level to which I’ve discovered, nurtured and delighted in writing community has been one of the biggest surprises of my life.

Like… y’all: I’m still writing — inspired! healed! — every damn day because of writing community. Jill Crammond. Sarah Freligh. Woman Words. The Albany open mic scene over the years. The Madwomen in the Attic workshops. Second Best Witches Writing Group. The fairly new but growing Ass in Chair Collective. And others. I’m so grateful.

In art, togetherness really does provide more than camaraderie. It’s energy-giving. It’s momentum-building. It’s cheerleading.

It’s also accountability. For example, after a verrrrrry long break from submitting to journals, I’m back at it. Slowly. Surely. It’s 100% thanks to writing pals who tell me, when I can’t see it myself, that my work is worth making and needs to be out there.

These are the vibes: It’s selfish to hoard your creativity.

Carolee Bennett, Writing Community and the “Energy of Togetherness”

These days, instead of sitting down to write, I go straight to the basement and make art. Today, I completed the third in a series of season-themed encaustics with poems embedded in them. I altered an old poem to fit the photo:

The fabric of spring I wanted to write a sentence with verdant, wanted to use the word lush, wanted it fragrant in word only. wanted it wordy, wanted to roll in the word green, needed the stains of the word grass on the knees of the word jeans, but all day the wind shook the japanese cherries and yesterday’s blossoms have popped like a piñatafull of confetti, blanketing the word lawn with the word pink, a magic shag carpet. I listen for its breath, small jean genie, must of earth behind my ears, rolling,wordless, in the new-woven fabric of spring.

And that brings me to the point of this post. When I lost my job last June, I intended to finish writing a children’s book, work on the rest of a novel, and find a publisher for my full-length poetry manuscript, Words with Friends. I finally accomplished one of those goals.

Today, I’m able to share that my poetry book will be published by Meat for Tea Press! I’m so freakin’ excited!

Leslie Fuquinay Miller, Waxing Poetic

I was
        a young mother when someone guided my thumb  
to the hollow atop my newborn’s head, to feel the space 
        between the bones of the skull where they 
had not knit together yet. Even now, I still turn 
        toward the idea of an opening, some keyhole 
through which I can thread my undimmed longing. 

Luisa A. Igloria, Fontanel

Our days are filled like this, with conversations and songs and silence, and with questions like, “If you were a chip, what kind of chip would you be? What kind of chip would you like to be?” Which reminds me of a voice note question my partner asked me – what does your mind do when you’re walking? She knows how the inside of my mind is usually ten cinema screens competing for who can be the loudest or brightest or fastest or most bizarre…I notice that, somewhere in between footsteps and breath and retelling each other The Lord of the Rings, the noise has all but stopped.

And Niamh sings to me again, something they have created from the best lines we’ve spoken, about mountains and not giving up. They apologise that it doesn’t rhyme, and I say that the journey doesn’t rhyme – every day is unknowable. And then I consider that perhaps our footsteps are a sort of rhyme, and that each day, in its different textures and forms, has a series of small repetitions – chance encounters with Flor and Florus, Ken and Ali, the Belgians…how each different day echoes with blackberries and the way everything sparkles in sunlight after rain, and wrens and stonechats, oaks, beech.

Today began in Grasmere, in rain which switched in a moment to sunshine, and strong wind, until I gave up on my coat and let myself be drenched then dried. We walked over Hause Gap, and by Grisedale Tarn, black and grey and slapping at its shores, and down Grisedale Beck into Patterdale. All lividly beautiful, the world startled and bright in its rain and sunlight, but the best part of the day was the extra three miles to Brotherswater Inn via Hartsop, and how the poem of the journey rang loudly with harebells and bracken, hawkbit and tormentil and dandelion, yarrow and dock, thistle and nettle and clover, foxglove and wild thyme, so we were singing and the wild mountain thyme grows around the blooming heather.

Clare Shaw, Coast-to-Coast: Day 4

sun-striped path
the forest’s outbreath
fills our lungs

[…]

Today is sunny, but through the weekend, the clouds hung on till afternoon, and I was chilly enough to wear a wool sweater. Here on the Northern California coast, we have entered the month of Fogust. In our cool and damp micro-clime, so perfect for redwoods, locals are amazed by the temperature if it reaches 70 degrees.

Annette Makino, Sizzling summer haiku

I have spent a delightful morning pondering Bruce Springsteen–we are almost to the 50th (gasp!) anniversary of the release of the Born to Run album.  Born in the U.S.A. was my Springsteen entry point in the late summer of 1984, and then I got Born to Run later that autumn, in November.  I liked it alright, but I don’t think that any other Springsteen album has captured my heart and imagination like Born in the U.S.A.

On the NPR program Fresh Air, I listened to this interview with Peter Ames Carlin, which explored the making of Born to Run–a fascinating glimpse of the creative process.  Before I listened to that interview, I read Peter McWhorter’s piece in The Washington Post (hopefully a gift essay to read throughout the ages) about the Springsteen playlist that he listened to seven times–that’s all of Born to Run, plus eleven songs:  “Rosalita,” “Prove It All Night,” “Brilliant Disguise,” “The River,” “Spirit in the Night,” “The Promised Land,” “Backstreets,” “Badlands,” “Darkness on the Edge of Town,” “The Rising,” and “New York City Serenade.”

By listening to the playlist seven times, he gained a new appreciation for Springsteen, particularly the poetry of Springsteen.  He has some interesting insights about poetry and the 21st century person:  “My Bruce immersion teaches me that the reason poetry on the page is such a rarefied taste in America today isn’t that Americans don’t have a taste for verse. It’s because there are pop music artists whose lyrics scratch that itch, just as Edna St. Vincent Millay and Robert Lowell once did. Taylor Swift’s music fits into the same category for me, as well as for many people over 40 I have spoken to about her work. I hear her songs as poetry; the music’s job is just to help get it across. And that’s what I hear when I listen to Springsteen: I hear poetry, and I hear Americans’ love of it.”

Kristin Berkey-Abbott, The Poetry of the Playlist, for Reviewers and for Students

I was listening to Mimi Klavarti yesterday. I was cutting my hedge, she was talking on the excellent Poems We Made Along The Way podcast. She was talking about writing constraints, and how they can help to open up creativity rather than constrict it. Have a listen (and to the back catalogue – they’re all great). I’m not sure this is what she had in mind, but I’m going with a self-imposed time constraint. I hope to finish this in the time it takes me to roast a chicken for dinner.

Ok, the chicken is the oven. We have an hour and 20 mins…go.

First, a quick update. Flo and I went to Norfolk for our annual shindig in Worstead. I was asked to read a few poems from CtD one evening round a campfire. It was lovely to be asked. It reiterated how nerve-wracking it is to read to family and friends. Being a bit pissed and it being dark didn’t help. My reading also set three others off reading too, so here’s to next year’s official poetry circle at the Worstead Festival. […]

Earlier in the week I’d been made aware of a series of readings by a new poetry collective called Femina Culpa. The three ladies behind it were reading round London and one such reading included a reading at Bethlem Museum of the Mind which is just down the road from me.   My friend Ellie works at Bethlem, and I can’t not attend a poetry event that is that close to home.

All three readers read amazing tales and stories of women from the past and how they’ve suffered mental illness issues/made to suffer because of this. Check out Emma McKervey, Linda McKenna and Milena Williamson.

Mat Riches, A Chicken in the lighthouse

As artists, how do we want to spend the time and energy we have left? My energy is not what it was, I’ll be honest. And my time on this earth dwindles, as it does for us all. I’m at that surprising “experiencing ageism” time of life. I’m at that “being overlooked for the grants and awards and even minor recognitions” time of my writing life. It was probably going to happen anyway, but the 2020s hasn’t been kind (or generous) to many creatives, has it? I don’t even know what to advise myself these days so I certainly can’t dole out any advice to any of you. Keep trying? Stay weird, seems evergreen. I sort of want to just stop hustling or imagining what I could do as a side gig next. Is my time better spent writing obscure Canadian non-bestsellers and just staying home more? Probably? I feel like if I haven’t started a Substack by now, I missed the boat on that one, plus I don’t think I can write in Substack voice. I’m too small, too unimportant, too insignifcant (don’t worry, these have always been goals of mine) and too tired of that particular kind of hustle to garner any great subscription income.

Shawna Lemay, Live Like an Artist – Visual Literacy

What interested me most about
paintings of Jesus was
the glow around his head
because I saw such auras everywhere
when sun silhouetted our cat
in the dining room window
or lit up dew on tall grasses.

In later years I studied art
and learned the problem of cheating
light from solid pigments
the paradox of density layered
so some artists applied gold dust
to depict the nimbus gleam.

Ann E. Michael, Heaven, hell, & halos

I’ve also been questioning things like—should I even still be writing poetry, or is it time I give up on it and try something else? Should I spend my time doing paying work instead? It feels sort of futile to write poetry in today’s political environment—rampantly anti-academic, anti-art, anti-peace-tolerance-environmental-safety and pro guns, business and everything evil and destructive. It feels like no one is listening, even with much bigger platforms than mine. Maybe, I wonder, I should take up filmmaking. Maybe I should leave America for the adventure of exploring another country, another country, which might be more friendly to the arts (which seems like almost any country at this point). I could take up working at the local pumpkin farm (though heavy lifting would be out). I could sell makeup again. This may be a normal part of getting older. I can’t tell as I’ve never been this old before! Maybe things will make more sense when I can get more than an hour or so of sleep a night. I’ll check in with you next week.

Jeannine Hall Gailey, Full Moons, Insomnia, Ends of Summer Gardens in Bloom, and Writing Questions at Midlife

Be not afraid of greatness. Some are born great, some achieve greatness, and some have greatness thrust upon ’em.

— TWELFTH NIGHT, ACT 2 SCENE 5, LINES 139-41; MALVOLIO

In the month that I begin my Folger Shakespeare Library Fellowship, it feels right to use a quote from the man himself.

The truth is, I am a chronic self doubter. There is no fixing it. It is part of the strangeness of my brain. The only way of living with it is noticing it, embracing it, and doing the thing anyway.

A few weeks ago I spoke to a mentee about what was blocking their work, why they couldn’t get further on with their writing. They’d had a series of rejections, one after the other, and were doubling the validity of their work. This is something I recognise in myself. I go through periods of feeling like I might have fluked my entire career, that every time someone has validated my work it is because they either felt sorry for me or had made a mistake. Sometimes I imagine that the mistake they made is my fault, because I have given the impression that I am intelligent and competent and talented when I am very clearly not. It is like I have an entire other person inside me that is always telling me how shit I am, and I am never quite sure if they are telling the truth. […]

So far in my Folger Fellowship I have been deep diving the archives and attending seminars and meetings where I inevitably feel like a sore thumb. Most of my colleagues are American, a lot of them are academics. but Oh, the joy of hearing all the projects, the mental stimulation of being around people who are striving to explore so many different perspectives. It is the most creatively nourishing thing I have been involved with. the more I interact, the quieter the self doubt voice is, which tells me that this is a good fit. The confidence in the project is coming not from the validation of the achievement, but from the quality of the work; my work, other fellows work. It’s quite an astounding thing.

And so this is what I am carrying with me into August, and beyond. I will not fear an opportunity that may lead to greatness. I will not let the negative self talk put the fear in me. I will not let the fear [of] not deserving greatness, stop me from reaching for greatness.

Wendy Pratt, August Mantra: Be Not Afraid of Greatness

Hills recline in the distance
smudged by a hand working in pastel,
soft and slow the line where mountains meet violet 

and clouds lay back smoking fiery pipes.
Village, I am wordless.

At a nearby campsite, a grill is about to be lit,
about to blister some sausage.  Blister until
twigs catch, vines chatter in the flames
like gossips with nothing on their minds.

Jill Pearlman, Before the Fire, Dusk

I’m intrigued by this new collection, SPEECH DRIES HERE ON THE TONGUE: Poetry on Environmental Collapse and Mental Health, edited by Hollay Ghadery, Rasiqra Revulva and Amanda Shankland (Guelph ON: The Porcupine’s Quill, 2025), a poetry title that provides a complexity of literary response to “the relationship between environmental collapse and mental health,” and the precarity through which we currently live. “whereupon I join Lear and his Fool / on the blasted heath,” writes London, Ontario-based writer and speaker Jennifer Wenn, in the poem “Fire and Flood,” “and while the erstwhile king howls / at the gale and deluge I cower, / uselessly, / looking for a sign, [.]” There are multiple pieces echoing Wenn’s particular sentiment, seeking a sign or marker of hope through the gloom, with other pieces that rage their appropriate rage through the storm, or even a spiraling into a dark swirl of hopelessness. As Toronto-based poet,editor and translator Khashayar “Kess” Mohammadi begins the poem “Movement XVI”: “that dark resignation to loss. how long to run after joy and just / find construction cones scattered. I take out the trash and who / knows maybe I’m resistant to pesticide. some relief comes in / the form of needles. I’m defeated by numbers. It simply won’t / happen.”” Sometimes the only way to respond to a crisis is to write through it, providing a clarity of thought and potential action, and this collection, put together as the result of a public call, provides an assemblage of first-person lyric narratives by some two dozen Canadian poets that shake to the roots of mental health and climate concern, providing both observational comfort and clarity to their sharpness. The collection includes contributions by Brandon Wint, Jennifer Wenn, Conal Smiley, Concetta Principe, Dominik Parisien, Khashayar “Kess” Mohammmadi, Kathryn Mockler, Tara McGowan-Ross, D.A. Lockhart, Grace Lau, Fiona Tinwei Lam, Aaron Kreuter, gregor Y kennedy, Maryam Gowralli, Elee Kraljii Gardiner, Sydney Hegele, Karen Houle, Nina Jane Drystek, AJ Dolman, Conyer Clayton and Gary Barwin. There’s a precarity to these lyrics, these lines, one that writes directly into crisis […]

rob mclennan, SPEECH DRIES HERE ON THE TONGUE: Poetry on Environmental Collapse and Mental Health, eds. Hollay Ghadery, Rasiqra Revulva and Amanda Shankland

The Dark, Howie Good, illustrations by Marcel Herms, Sacred Parasite, 2025, ISBN: 978-3-910822-11-5, ISBN: 978-3-910822-13-9, €20.00 […]

I’m a cancer survivor – for now, anyway.
Every three months, I must have blood drawn,
and my chest scanned, to determine if any

cancer cells have migrated, nomads in search
of grass and water.
(from ‘The C Word’)

These lines from somewhere near the middle of Howie Good’s The Dark serve as a keystone to the set of poems in verse and prose that surround them, a deep personal darkness. As the closing lines of the opening poem, ‘Subterranean Cancer Blues’ (with a hat-tip to Bob Dylan) spells out, the cancer patient acquires ‘the kind of knowledge that now/holds my eyes open to the dark.’

But the dark is not simply personal, or tied to present circumstances, as is seen in poems like ‘Elon Musk at Auschwitz’, in which the tech gobshite claims a kind of faux Jewishness, ‘Unholy Land’, whose title speaks for itself, or this:

Night of the Following Day

The person I went to sleep as wasn’t the same person I woke up as, half-drowned in sweat after traveling on motherless roads all night, seeing plants and animals bombed into submission, families forced to dig their own graves at gunpoint, tears evaporate on contact with the air, and only for me to arrive some six hours later back where I started but feeling barely present, like I was still miles and miles away from the redwing blackbird on the black branch.

For a poet living through personal and global extremes, the dark is not a metaphor, it’s a simple fact: ‘You stare into the dark for just so long before the dark begins staring back.’ It’s impossible in a short review  to do justice to how Good receives that stare in these extraordinary short texts. You just have to read them.

Billy Mills, Six for the Pocket: A Small Pamphlets Review

Alice M. Fay (p. 1912-24, etc.), was a poet and illustrator from New York. She published her first book of poetry The Realm of Fancy: Poems & Pictures in 1912, and was featured in numerous ‘little magazines’ of the 1920s, including Rhythmus (edited by Oscar Williams) and Pegasus (edited by W.H. Lench). Other than this, little is known of her life.

into air—
the scent of a violet sings!

Both Fay’s drawings and verse are comprised of accomplished line-work and subtle, suggestive forms, drawn from the ephemerality of the natural world. ‘Where’, for instance, is a delicate micro-treatise on poetics, in which the scent of flowers and vanishing smoke are compared to the songs of the singer: i.e. the poetry of the world is to be found in the invisible and ephemeral, rather than the visible and permanent. Echoing this, in ‘Near Crete’ the sound of the waves become poet: “whispering tales… of ships that come no more.” Again the image arrives and then disappears. Poetry: always vanishing.

serene as the mountains—
thy love

Fay’s work also has feminist and queer undertones. In ‘Beyond’, for instance, Fay seeks a world “untenanted by men,” i.e. beyond patriarchy: “beyond the veil of future’s mystery.” In ‘All This Is Thy Love To Me’ Fay appears to be addressing another woman, and their “love” is described in terms that would have dominantly been read as “feminine” at that time (fair, calm, mysterious, angelic). Furthermore, as neither poet nor lover have textually definite genders, the subject-positions of the poem are left open to suggestion, able to be occupied by readers of any gender and sexuality.

Dick Whyte, Alice M. Fay – 5 Short Poems (1912-24)

I much admired Richard Scott’s second collection, That Broke into Shining Crystals, Faber, published earlier this year. As in several of Pascale Petit’s collections, this contains work which very skilfully, and with a marvellous ear for musical cadence , transforms the pain of sexual abuse into beautiful poetry. Each of the 21 poems in the first section, Still Lifes, responds to a different still life painting by painters from the 1600s onwards to Bonnard. The second part, a response to Marvell’s ‘To his Coy Mistress’ felt less successful, as it employs Seventeenth Century language in a manner verging on parody. The third section contains 22 poems after types of crystals and gemstones, as refracted through Rimbaud’s Illuminations as translated by Wyatt Mason, and are, for me, the most successful in the book, because the prose-poem form allows Scott to give fuller vent to his gift for articulating emotion through vivid and sensuous imagery and language, as in this extract from ‘Emerald’:

    The field is a body. Wild grass rippling over breasts and muscles, the jut of a hipbone. Some of the grass is trampled down into mud like a battlefield – screams catch the air. Some of the grass is spread over little hillocks like shallow graves. Some of the grass is cut into a bit, desire lines and goat paths, leading to all the places you ever dreamed of going but didn’t.

As I discovered from listening to his interview with Peter Kenny in Series 5, Episode 10 of the ever-excellent Planet Poetry podcast, here, Scott talks very thoughtfully and eloquently about his craft.

I’ve also been knee-deep in the poems of Wisława Szymborska, as translated by Clare Cavanagh and collected in Map, Houghton Miflin Harcourt, 2015, for the poetry book club I’m part of. My jury is still out thus far, but then it’s a heftily daunting tome.

Matthew Paul, July reading

“Hexentanz” (literally ‘witches’ dance’) has an epigraph from Mary Wigman a dancer in 1926, “But, after all, isn’t a bit of witch hidden in every female?”

“To be inside language – the body as prayer,
as incantation, a strike of lightning.
To be earthed and barefoot
to be creature; muscle and cells.
To fly: to know space beneath you.

And who needs music when you have breath,
when you are the daughter to the Mother of Sighs?”

Dancing has often been linked to sinful behaviour and the devil. Here it’s a prayer to understand the power of a woman’s body, to inhabit it free from society’s rules and regulations. Here, dancing is both a connection to earth and an ability to fly and it doesn’t even require music. Breathing has a rhythm, that’s all that’s needed. […]

Helen Ivory in “Constructing a Witch” explores the witch archetype and how woman, particularly those who don’t conform to society’s expectations, are cast as inferior, and pushed to society’s edges. An exploration that includes how patriarchal structures ignore the needs of women, left in ignorance about their own bodies because menstruation and menopause make them “too difficult” for medicine to study.

Emma Lee, “Constructing a Witch” Helen Ivory (Bloodaxe) – book review

The shortlist for the eco-poetry/nature poetry Laurel Prize 2025 has just been announced. The finalists – judged this year by the poets Kathleen Jamie (Chair), Daljit Nagra, and the former leader & co-leader, Green Party of England and Wales Caroline Lucas – are (in alphabetical order):

Judith Beveridge Tintinnabulum (Giramondo Publishing)
JR Carpenter Measures of Weather (Shearsman Books)Carol Watts
Eliza O’Toole A Cranic of Ordinaries (Shearsman Books)
Katrina Porteous Rhizodont (Bloodaxe Books)
Carol Watts Mimic Pond (Shearsman Books)

[…]

The premise of Eliza O’Toole’s superb debut collection, A Cranic of Ordinaries, is unpromising: a year’s cycle of diaristic pieces in which the poet walks her dog through the Stour valley. But the result is a sublime form of ecopoetry which is visionary, yet creaturely and incarnate, and to achieve this O’Toole channels two great nineteenth century writers. Gerard Manley Hopkins’ ‘Hurrahing in Harvest’ joys in the things of Nature which are always ‘here and but the beholder / Wanting’. When self and natural world do communicate, Hopkins named that flash of true relationship ‘instress’.  O’Toole’s ‘Stour Owls’ records just such a moment, listening to the calls of a female tawny owl, the ‘slight pin-thin / hoot’ of the male, followed by a tense silence: ‘then the low slow of the barn owl as the / white slide of her glide brushes the air we / both hold & then breathe’ (12).

O’Toole also adopts Emerson’s idea of the ‘transparent eyeball’, seeing all, yet being itself ‘nothing’. The excision of the self’s perspective is systematically pursued. Seldom is the landscape ‘seen’ but is rather subject to plain statement: ‘It was a machine-gun of a morning’ (11), ‘a vixen-piss of a morning’ (13), ‘a muck spread of a morning’ (34). O’Toole has an extraordinarily observant eye, but this repeated trope counters any taint of the constructed picturesque, the human-centring of vanishing points and perspective. The observer grows ‘part or parcel’ of the world. Such a vision makes demands on language because in truth, ‘It is necessary / to write what cannot be written’ (94), and this yields one of the most exciting aspects of this collection as the poet deploys varieties of plain-speaking, scientific, ancient, and esoteric vocabularies as well as a Hopkinsesque ‘unruly syntax’. She describes ‘young buds. Just starting from / the line of life, phloem sap climbing, / a shoot apical meristem and post / zygotic. It was bud-set’ (26).

Martyn Crucefix, Laurel Prize Shortlist 2025 – My Favourite Is….!

The promise was
graceful, writing a book made up of leaves
(birch, catalpa, magnolia, maple);
made up of leaves and love and hands and words
choked out in last breaths exhaled in dark nights,
made up of whispers woven together
from the humid tenderness of two dear
embodied beings tangling their breath.

PF Anderson, Once upon a time there was a promise

The encouragement to Tell It Slant! has become popular among many CW lecturers and workshop leaders over the last few years, seemingly as a natural extension of the old favourite, Show, Don’t Tell!, but what does it actually mean?

Well, it refers to an approach to writing that veers away from dealing with stuff head-on. Its inherent attraction lies in the opportunity it provides for the poet to explore new perspectives and fresh takes on seemingly tired subjects by coming at them via unusual angles, often omitting bits that would be obvious if treated directly, thus intriguing and challenging the reader. As such, its use is widely seen to be lending the poem extra gravitas and depth.

However, there are also consequent risks in its deployment. One is the accusation that the poet is being wilfully obtuse, frustrating the reader, playing a pointless game by holding back information, the absence of which creates the false impression of extra layers to the poem that actually don’t exist. And another is its tempting propensity for enabling emotional shortcuts that skirt round the potential core of the poem.

From my perspective, Tell It Slant! is useful as a weapon in a creative armoury. However, its overuse in contemporary poetry as an all-encompassing method leads poets down a blind alley, causing many poems to fizzle out before they can take their reader on a journey. And for my money, that journey is where poetic truth is found.

Matthew Stewart, Telling It Slant

I have experienced some great times in the company of poets. Mostly, poets on their own, having a drink or a chat. Obviously, there is joy in experiencing a ‘good’ reading or book launch.

I am glad for anyone who has ‘a community’, whether this consists of one other weirdo who writes poems, or a group who gather regularly to do something communal, or people who move in circles where they feel supported and connected and perhaps mutually celebrated and facilitated.

I don’t feel particularly connected myself, but never set out to be, and am not sure I want or need to be, and it has always been a ‘bonus’ rather than a central aspect of my writing and publishing and (occasional) teaching that their are individuals whom I know and like who do the same thing, and I hope they are well and flourishing ‘out there’ somewhere. […]

Why do people communicate online as if I am privy to backstories and assumptions about themselves and others that I have no knowledge of? I believe issues and people are complex, but encounter anger and simplicity all the time on the internet, and it leaves me none the wiser. Where is the poetry in this? […]

What if, when I check out substack etc, I find there are poets and publishers attacking poets and publishers? What if there are personal battles being conducted online that are disturbing and polarising, and watching them unfold might become as addictive an unproductive as watching car crashes, or as unfulfilling and spiritually nourishing as listening to gossip?

Roy Marshall, ‘Poetry is about community.’

Many magazines these days offer writers a chance to get feedback on their submitted work for an additional cost. The cost typically ranges from $25- $40. When I posted my series about scammy lit mags, almost all of them had one thing in common: They offered feedback to writers who paid for it. However, many reputable magazines offer this option too. So, should you go for it? If so, whom should you trust?

Firstly, I want to talk about why this is happening, a trend that seems to be recent, as I do not recall so many journals offering this option ten or more years ago. Costs of running a lit mag, as we all know, can be high. Many editors seem to be taking on editing/consulting work as a way to offset those rising fees.

It also seems to be a response to a workforce that is ever more precarious. Few and far between are the stable academic jobs for writers. Meanwhile the professional competition is stiffer than ever. Writers don’t just have MFAs; they have PhDs. There are more people seeking careers related to writing, and fewer secure opportunities, than ever before.

So we hustle. Any writer/editor who does not have a full-time job is likely making a living from piecing together a variety of income streams. Teaching. Consulting. Website development. Copywriting. Editing. And so on. Very few lit mag editors are able to make their living solely as magazine editors.

I provide this bit of context because when I first began to consider this trend of editors offering feedback, it got me worried. How can they possibly have time to read submissions, I wondered, if they’re also consulting on particular submissions in great detail? Why would editors think they are the ones who know what’s best for a particular work and a particular writer? Shouldn’t their focus be on their magazines?

Then I took a step back and looked at the larger picture. No, I realized. Sadly, the majority of editors cannot afford to be solely focused on their magazines because that work does not pay. With that in mind, I came around to viewing these additional editorial offerings as a good thing. The workforce for writers is grinding indeed (and most lit mag editors are also writers.) Anything anyone can do to honestly and ethically sustain oneself in this environment is commendable.

Becky Tuch, Q: Should you pay for editorial feedback from lit mag editors?

A lavish and wonderful celebration of connections between mathematics and the arts is the annual international BRIDGES, Mathematics and the Arts Conference.  This year’s conference took place last month (July, 2025 in Eindhoven, Netherlands) and one of its special events was a poetry reading.  

Information about the poets and sample poems are available here at the website of Sarah Glaz (mathematician-poet and coordinator of the BRIDGES readings).  Below I have included one of these very special poems:

View no Fiery Night        by Marian Christie 

No
one
went to   
the tower
to vie with the foe.
Fretting, worn, we rove in night fog ––
the ring, the theft, the vow forgotten. Hovering high
over the town, the frightening wyvern, whirr of her winging interwoven with fire.

First published in Christie’s collection Sky, Earth, Other (Penteract Press, 2024).  Note that this is a Fibonacci poem — with the syllable counts for the lines following the Fibonacci numbers.  ALSO, each line is formed from letters found in the English words for the Fibonacci numbers up to the line count — one, one, two, three, five, eight, thirteen, twenty one; Christie uses the term “sequential lipogram” to describe this pattern.

For lots more wonderful stuff by Marian Christie, you may visit her blog, Poetry and Mathematics. 

JoAnne Growney, Celebrating Poetry at 2025 BRIDGES Conference

Of course, it is still summer. Another month or more of summer. Please, let us make no mistake about that! But why is it that as soon as the calendar turns a page over to August, the sense of new socks and homemade soup come back to the front in my mind.

But I’m not there yet. There are still manuscripts to edit, a garden to care for, and a 15th Anniversary Poets on the Coast to finish planning. And what a POTC it will be!

Kelli Russell Agodon and I began this retreat for women poets because we felt that we could create a poetry community based on generosity and abundance —of writing prompts, of snacks, and poetry gifts. Fifteen years later, it looks like we were right. Women who began committing to their writing, to themselves, have gone on to publish their first books, earn MFA’s, become poet laureates, and even win a National Book Award. Sure, these capable women might not have “needed” Poets on the Coast to begin their journeys, but I like to think we helped at least in small measure.

Susan Rich, What I Did (Am Doing) On My Summer Vacation

I feel like every year at this point in the summer, I start thinking about fall and musing endlessly about how much I am going to get done. It’s harder this year to feel hopeful and productive in a nation under siege by idiots, but I am trying to hang in there, writing silly little poems that feel like they can save my soul a little and grinding at the grind that keeps the gears rolling. 

Mostly, I am pushing through toward a little trip up to Wisconsin end of this week. We’re visiting family for a day up at the campgrond where my grandmother used to keep her RV, the site of most of my childhood summer memories. I have been back occasionally since (my aunt & uncle had their place parked there for decades, and now so do my older cousins on my dad’s side) but haven’t really been in about a decade. The beach nearby we used to go to is gone now and replaced by a boat launch, but the air, last time we were there, was much the same. I could almost smell the Coppertone and the rubber of pink innertubes. 

This week has bought some rejections and at least once acceptance, plus a new poem in Fantastic Other from winged. I am finding, now that I am submitting work more regularly, that my rejection/acceptance rate is still about the same. 4:12, so about 1/3, which isn’t terrible, but has remained pretty consistent from other times when I was submitting a lot of work into the wilds (though it waxes and wanes depending on the competitiveness and/or age of the journal (I do like submitting to brand new publications, or at least new to me, so that rate is sometimes a little higher.) 

Right now, I am sending out a mix of different projects, including the Iphigenia poems as I compile them into the book, winged, another little oceanic series, some early pieces from the midnight garden, plus fragments from the sci-fi-ish series I finished up earlier this year.

Kristy Bowen, notes & things | 8/11/2025

I saw her smile.
Sitting alone on a green park bench.

As if she was dreaming a happy poem.
(But what is that?)
Or had found the right words for something
more desperate, more evil, more macabre.
Or had remembered a woolly line from a poem that
was fully formed in the middle of the night
but had vanished with its commas before the sun.

Rajani Radhakrishnan, The poem at 16:00 on a random Thursday

A trip to Manchester for Liz Gibson’s book launch resulted in me receiving a new description of my hair. Wait for it… “anti-gravity hair”. A chance encounter whilst queuing for tea and cake meant a man took the opportunity to tell me he liked my anti-gravity hair. I am adding that description to “You always have really surprised hair,” and they both make me chuckle.

The book launch was a delight from start to finish. I have always loved liz’s poetry and to have a whole collection to enjoy is celebratory. It was wonderful to hear them read by the author and I love the additional immersion in words this brings. The evening included guest readers and an interview with the artist who designed the cover for ‘A Love the Weight of An Animal’. A perfect way to launch this well written collection.

I am the ‘Silver Branch’ featured writer this month for Black Bough so I thought I would share a poem from the ones celebrated there…

Sue Finch – August 2025 | Mysite

It’s a prose poem to celebrate the fact I love prose poems and that Kath recently exclaimed, “You mean there are poets who write whole books of prose poems?” 

GOING TO THE CAVES

I am in a long queue for the cave tour. Stalagmites and stalactites are promised. I fear tightness, and more than that, being trapped. The guide tells us that we will see crystals the like of which we’ve never seen before. Then he warns us that there are times when it smells like multi-storey car park stairwells and sometimes all the torches fail. When I look at him, he reaches into his pocket. Here, he says, as if reading my mind, if you can’t get out, take one of these. He offers me a circular, chalky-white tablet which I accept as he nods. It will kill you painlessly, almost instantly. I follow him, wondering if I will swallow the pill.

Sue Finch, EVENING SUN

Why do I keep scrolling when it so often leaves me feeling disheartened or disgusted or in despair?

Because in the scroll I keep discovering new voices saying things I want and need to hear. Because that’s how I often see words from writers who always give me comfort. Because through it I have found kindred spirits in places geographically far from me, and those connections matter and count. (Physical proximity does not guarantee honesty or transparency or an ability to know who someone is. Believe me on that one.) Because it is often in disembodied digital spaces that I find knowledge and understanding I might not acquire through print books or my IRL relationships and activities. Because our online world is its own kind of real. The idea of cutting myself entirely off from it feels like the equivalent of fantasizing about living off-grid in a secluded forest cabin: Sounds kinda dreamy, but I know that I would not last a winter in such a place. Because inside the cacophony of the trivial, the mundane, the hucksterish, the phony, the ridiculous, and the fear-mongering voices, there are others telling truths that build a fire in the cold.

In response to one of my questions, a writer/friend tells me: “Everything feels fluid right now. And a bit unreal. We can just check in on the voices that feel authentic and know that we’re OK.”

Another offers: “I am a big believer in retreat. Sometimes it’s exactly what we need.” She then points me to Andrea Gibson’s “Instead of Depression,” and tears rise at, “Sleep through the alarm/of the world. Name your hopelessness/a quiet hollow, a place you go/to heal…”

Another (or maybe one of these, it is easy to get lost in the bread crumb trails) points me to Elizabeth Kleinfeld, whose recent words in “Grieving My Beautiful Before” knocked the wind out of me:

The grief I felt for my old life hit me. I kind of put off grieving for it by pretending I was going to get back to it, but now that I’m practicing radical acceptance, I realize I can’t get back to it. I can only build a great new life, which leaves me free to grieve that old life. It is knocking the wind out of me.

I trust these voices.

(I still have trust. I refuse to lose trust. That’s a choice I’m making.) […]

Don’t we all, like Whitman, contain multitudes? Aren’t we all sometimes the person running the stop sign and sometimes the person getting hit and sometimes the person recording from the sidewalk and sometimes the person stopping to call 911? Aren’t we all sometimes the tide rushing in and sometimes the waves ebbing in retreat and sometimes the swimmer not waving but drowning and sometimes the person floating on their back, letting the water hold them, because they need a reprieve from kicking?

Rita Ott Ramstad, Letting the salty flood wash over me

seagulls laughing all day long
two smooth stones in my pocket

Kati Mohr, A Touch of Teal, No, Blue