This week, maps argue among themselves, the dark blooms and sings, a bookcase holds its breath, moths interrogate a porch light, and much more. Enjoy.

On the first day of September I am woken by geese flying over the house. They’re still going back and forth between two lakes right now, strengthening their wings, preparing for the long flights they’ll make in a few weeks. The sound is superb. They fly so low that I can hear their wing beats. The new season begins with watching the sky while the coffee burbles in the pot. I stand at the back door, the kitchen filled with low sunlight and long shadows, the garden white with dew and I listen to the plush feathery wing beats of geese over the house. Their calls are dark mornings and woodsmoke, and deep work, creative work. I take my coffee up to my writing room and settle in front of the monitor.

Wendy Pratt, I want to show my workings out

I’ve been in a state of ennui and mild hopelessness all summer, and I haven’t written since the Lenten Series earlier in the year. I needed some fresh oxygen. I bought a brand-new journal and headed to my neighborhood library, armed with a pen, a back up pen, and Lofi beats in my headphones. Regardless of output, I just wanted to feel the sensation of a pen moving across paper, my thoughts flowing freely and without distraction, and reconnect with my natural rhythm and intuition.

I’m a little surprised at how well it worked. There is something magical about the process of simply journaling, without expectation, without anxiety about “creating” or self-made pressure to produce. Threads come together in mysterious ways, your brain makes quiet connections, and somewhere in that tangled tree-light of messy ink, something begins to emerge that you can use as starter. I don’t know where it’s all going to go—I don’t have any big themes in mind for a series or any heart-pounding flashes of inspiration to run with, but it’s an opening, and that’s all I needed.

Kristen McHenry, Fall Metaphors

i go out in the morning
without my skin. i rush back inside
to put it on. the moment of light
free of all the flesh felt like
swallowing an antidote. what would
it take for all of us to write on the sun
like a marble notebook? everyone i know
puts their dreams into little envelopes.
mails them to a fire on the other side
of the world.

Robin Gow, sunlight diary

After fiddling with wires and remote controls and instructions on my mobile phone for half an hour I was ready to strike out for that corner shop, which is just over a mile from my house.

I almost went in the car, before realising that it would be more pleasant, healthy, and green to walk there, especially as I could take a path through woodland for about four fifths of the trip.

Walking through woodland is always rewarding, even if the particular woodland near me is very small, in parts not much more than a tree lined path, which may contain traces of dog shit.

Woods are poetic. We all know some poetry set in woods. Perhaps one of the most well known contains these lines:

Two roads diverged in a wood, and I—
I took the one less travelled by

However, I am not quite the literary gentleman I think myself to be. Before turning to Robert Frost, my mind always defaults to…

A mouse took a walk in a deep, dark wood
The mouse found a nut and the nut looked good

… the concluding lines from Julia Donaldson’s The Gruffalo, the well-known 1999 book for reading with small children. […]

A walk in the woods is a real mood lifter. Everyone with any sense knows so. Tree huggers, forest bathers, and normal people too. I am privileged to live within walking distance of several. Some of them are old and overgrown cemeteries too, which is doubly poetic. Not only do you get the sense of nature all around, but also the sense of your own impermanence within it. Those crumbling headstones and statuary reminding us that none of us live forever, and the unkempt vegetation reminding us that nature will go on thriving long after we are gone.

Mike O’Brien, Gruffaloes, Tree Huggers and Wood Pigeons

This poem grew from 8’s emphasis on the contrast between darkness and light. I began the idea with the image of the dark forest trail leading to the opening above a valley covered in light. I was thinking of the contrast, of this and the other, of darkness and light, and then I started writing. A storm moved in, and I began listening to music. When I viewed the video poem All the Places Light Lives by Amantine Brodeur and Alix Klingenberg, the connection between the words and the imagery of each photograph began to speak to me. I connected with that process. The poem began to move. The difficulty in this piece was that it was demanding the approach of less is more. Keeping this piece to a few lines was a major task. Only the essentials remained.

Sam Rasnake, New poem, “The Basement Stacks; 9”

you walk the usual path 
when suddenly you have passed 
through a doorway you did not see 
the landscape has changed 
the road signs are in a language 
you do not read there are maps 
but they argue among themselves 

Sharon Brogan, snapshot poem 02 september 02026

Lucille Clifton’s “telling our stories” found me during a particularly rough stretch this spring. (I include a link to the poem below.) I was feeling haunted by some troubling flashbacks, and when I read, “the fox came every evening to my door” (and the lines that follow), I related immediately to Clifton’s fear and avoidance.

I also understood the depth of her connection to the fox. Dare I say, I understood it as a relationship with the fox… and with the “terrible stories” it — and the poet watching it — could tell. I felt deep resonance with the poem, and it spurred an obsession with fox imagery. I even had a close encounter this summer with a wild fox which had claimed a busy Cape Cod beach town as her hunting ground.

The Cape Cod fox startled me and I shooed her away, but normally when encountering wild life, I’m the sort of person who believes I’m having a shared moment with the creature. I even introduce myself to toads and newts. “I’m a human,” I say, and what I mean is I hold myself in high regard as the type of human an animal might like to know and befriend. When I hold the gaze of a deer or bird or, yes, a fox, I experience a true connection.

Intellectually, that connection is hogwash, of course. But spiritually? I’m a believer.

So when I read “Driving to Santa Fe” by Paisley Rekdal in a writing workshop from Two Sylvias Press (through their “Weekly Muse” Substack), I knew I needed to collect poems about wild animal encounters. The speaker in Rekdal’s poem […] comes upon a lynx crossing the road. Time slows, creating space for the speaker to understand what it means to be alive and to be humbled by it.

Carolee Bennett, “the fox came every evening to my door”

I took this photograph not understanding that perhaps it is a kind of self portrait. Balancing on one foot along the shoreline. The gull’s mottled coloring and black beak make me think she is a juvenile glaucous winged gull. It’s an unusual pose but as I stayed and observed her, she kept her balance and I hope I can do the same this September. But I am not so sure.

This is the last time I’ll begin the academic school year as a full-time tenured professor at Highline College where I will have taught for 27 years. Before I moved to Seattle, for this tenure track job teaching English and Film at Highline, five years was the longest I’d held any job. In my twenties and thirties, I changed countries seven times.

Now taking the water taxi downtown for the day is an adventure. I’ve just become a member at Folio: The Seattle Anthenaeum, located above the marketplace so the 15 minute water taxi commute will become more frequent. This is my first step in my retirement planning. My only one. Well, besides writing more poems.

At the moment, I’m working on two poems. One concerns a visit to my translator’s home in a refugee camp outside Ramallah in 1996 and the other is a memory of everyday life at three years old.

Susan Rich, Three Images and Prompts Before Summer Ends

The rest of the week was spent updating my resume (I’m tentatively looking for work again), writing poems, submitting poems (although not to Cincinnati Review or Prairie Schooner, which both closed in under a day, before I got in a submission, whew! Crazy! Submitting is an adventure sport these days.) Also, re-reading Tracy K. Smith’s Life on Mars for book club. […]

Late summer all around—hot air balloons going up and down, hummingbirds at the final blooms of summer flowers, and earlier sunsets.

Jeannine Hall Gailey, September Submissions with Stressful Intervals, Storms, and Late Summer Sights

I’ve so many posts unposted, and a million distractions … but it seems important to share a Wendell Berry poem this morning.

To Know the Dark

To go in the dark with a light is to know the light.
To know the dark, go dark. Go without sight,
and find that the dark, too, blooms and sings,
and is traveled by dark feet and dark wings.

–Wendell Berry, from The Selected Poems

https://www.nytimes.com/2026/08/31/us/wendell-berry-dead.html

Also see Poetry Foundation, and this page at Grateful Living for a poem I’ve read dozens of times these past few years,  Berry’s “Our Real Work.”

Bethany Reid, Wendell Berry (1934-2026)

I was sad to hear of the death of Wendell Berry on Monday.  But why should I be sad?  He was 92 and had lived a good life, mostly on his own terms, from what I could see.  But the death felt like “one of the greats has left us” moments.  I remember reading him in college, so his writing has been with me a long time.

Back in my undergraduate days,  I felt somewhat embarrassed for liking someone whose work was so accessible.  Now, of course, I think it’s one of his more important traits.  Berry’s work has seemed vital for decades now.

What I value most these days is his ability to never sink into gloom for too long. He manages to sound prophetic (one of the prophet’s duties being to call people back to right living, as well as to warn), without setting up a house in the land of the apocalypse. He always comes back to one of his main themes: “. . . hope is one of our duties. A part of our obligation to our own being and to our descendants is to study our life and our condition, searching always for the authentic underpinnings of hope. And if we look, these underpinnings can still be found. For one thing, though we have caused the earth to be seriously diseased, it is not yet without health. The earth we have before us now is still abounding and beautiful” (“Conservation and Local Economy” from Sex, Economy, Freedom, and Community, page 11).

He wrote those words almost 20 years ago, and yet, they still have relevance.  Some days, when the news seems unrelentingly bad, it’s hard to continue to hope.  But it’s one of the more important activities we can undertake.

Here’s a passage that reminds us of the miracles which surround us each day:  “Whoever really has considered the lilies of the field or the birds of the air and pondered the improbability of their existence in this warm world within the cold and empty stellar distances will hardly balk at the turning of water into wine–which was, after all, a very small miracle. We forget the greater and still continuing miracle by which water (with soil and sunlight) is turned into grapes” (“Christianity and the Survival of Creation” from Sex, Economy, Freedom, and Community, page 103).

That passage made me gasp when I first read it, and it still does.

Kristin Berkey-Abbott, Farewell, Wendell Berry

The writer Wendell Berry often talked about how imagination is required in order to have hope. To imagine is to see a way. “For humans to have a responsible relationship to the world, they must imagine their places in it.” When the tiny first leaves arrived after a few weeks, I continued the routine of light and water. The work of beckoning growth was not complete. Meanwhile, the soil outside grew soft with spring’s warmth and rains, so I turned it with my hands. Into the soil, I placed worms I have also grown and fostered over the past couple of years. Eventually, the ceremony of carrying the trays up the basement steps arrived and the seedlings saw sun for the first time. They learned outside. They learned wind.

Sarah Lada, The Art of Harvesting Brussels Sprouts

I’m sad to hear that Rachel Blau DuPlessis has died. I persuaded my local library to buy the two volume boxed edition of Drafts this year, and think it’s brilliant. A real way forward for people who love long poems, sampling as it does the style of many other long poems.

It manifests many worlds theory, shimmer within lines and word choices, so that all components are “drafts” stemming, branching. A commitment to an experiment for decades. And there are wonderful personal moments, with this contingent willingness to have one’s life be contextualised.

I was very lucky to see her read over zoom with Allen Fisher reading too. It was noticeable how curious she was about Allen’s formal choices and long poem procedures.

I love her book of critical essays on the long poems of others too. Like Alice Notley, a great master of unpacking technique and then trying new techniques herself (and not as pastiche, but as someone whose creative brain was revved up by reading FOR FORM, not sentiment).

Her death is a great loss. But I’m so glad she finished Drafts and got it to a handsome complete edition. It is best read complete, in my opinion, and a modern masterpiece when seen in one edition.

Ira Lightman, Rachel Blau Duplessis RIP

If you’ve never eaten at a South Indian wedding, then imagine this: at least thirty different dishes served on a large plantain leaf, non-stop, until you cannot possibly eat another morsel. But of course, you do! A hundred textures, a hundred permutations of flavour and colour and aroma, inundate your senses and you stagger out, not just sated, but telling yourself you simply should be more social and attend more weddings. If only for the food.

This book was that meal. At 240 pages, it is an extensive collection of fifteen years of Bob Mee’s work. The breadth of skill, imagination, topics, style and form is overwhelming. The poems zigzag across a vast landscape of masterful storytelling, wry humour, barely-concealed disgust at the state of the world, surreal imagination, love, and memory,

It is almost impossible to pick a favourite poem or line because his content and frequent stream-writing flit from the past to the present, from politics to pig-farming, from scarecrows to neighbours, from Pennsylvania to Peterlee, from haunted bars to forgers, from Ezra Pound’s trombone to the ghost of Ginsberg, from pianos on the move to a little girl sold in marriage, from the dead to the living, from war zones to the bottom of the sea (‘Poems leave Gaza, Ukraine, Iran, Lebanon, Russia, Sudan. Reach out, gather them in.’ – Poems), until the reader is convinced that everything that has to be said about literally everything that needs saying, has been said, and said in the only way possible. Mee employs laugh-out-loud satire and humorous irreverence or dispensing with obscure subtlety, writes with delicate but chilling honesty.

Rajani Radhakrishnan, ‘Poems In The Key Of Aardvark’ by Bob Mee – If you’re going to read only one more book this year, pick this one

From across a wide ocean I look in astonishment and horror at what is happening in the United States.

Here is a poet in the midst of it and still writing about it every day. I can barely imagine how he keeps on keeping on, but the sequence of poems entitled Writing My Country continues to hold power up to the light and to find it wanting.

“Beau Beausoleil is the most important voice of witness in our country right now …” – Naomi Shihab Nye

These poems of compassion and loss and obstinate resistance use everyday events, conversations and observations on the street to illustrate ‘this ruinous work’ that is taking place in a country that no longer feels like home.

“Our lives are filled
with the debris
of destroyed dreams” (p 13)

The altered flag on the cover seems to speak of imprisonment and disempowerment, but the poem superimposed on it asks stubborn questions that will not be silenced.

Ama Bolton, Writing My Country

their viscous prick-song spit into
the wind. an old, infectious fable. says
that it will fill them up. it cannot fill
them up, so makes instead a virtue
of their emptiness, a weapon of their
emptiness. they are not men, not now –
the hot and crackling aggregate
of rage. now they are joy, torn along
its leanest length; the gutless conjuring
of power, each hood without a head.

Fran Lock, NOLI TIMERE

I have, out of an abundance of caution, not named the Iranian poet whose interview with me I’ve been posting here one question at a time. Perhaps I am being too careful, but given the fact that we are at war with Iran, even if the federal government is going out of its way not to call what’s going on a war; given the corresponding fact that Iran very clearly understands itself to be at war with us; and, finally, given how literature—writing it, reading it, discussing it—is an inherently subversive pursuit, an abundance of caution seems just the right amount. I’ve tried several times to get in touch with this poet since the war began but have had no success. If I do hear back from them and it turns out I can safely identify them, I will do so. In the meantime, I am going to continue posting my answers to their questions.

I was not expecting the poet’s fourth question: “There is a theory that says that all writers even the male, write with a feminine soul. After all, the Muses were goddesses and not gods. What do you think about this theory?” This was my answer:

While I think I understand what you want your question to mean, it has never been useful to me to think about where my work comes from in such explicitly gendered terms. I have never experienced myself as having a muse or my poems as being somehow “gifts” from the Muses. Indeed, the one and only time anyone ever talked to me about my having a muse was my graduate advisor, a critical theorist, who dismissed my desire to take a year off from the MA in Creative Writing that I was pursuing so I could work on my writing by saying, “If you want to go commune with your muse [the sarcasm literally dripped off his words], that’s your business. I thought you came to graduate school to learn something.”

His words had the precise opposite of their intended effect. I dropped out of the program that semester and never set foot in either a graduate English or Creative Writing program ever again. (I’ve written the longer version of this story here.) In thinking about your question, though—and I have to say that this is something I’ve never explicitly articulated before—I realize that I do agree with one aspect of the critique underwriting my advisor’s attempt to use the notion of the muse to shame me. The concept of the muse mystifies the creative process, turning it into something that is ostensibly separate and apart from the socioeconomic, political, and cultural circumstances in which creativity takes place.

I don’t mean to say, of course, that there is no such thing as inspiration; and I certainly would never tell a poet who experiences inspiration as somehow coming from outside themselves, who experiences poems as “gifts” from their muse, that this experience is somehow “wrong.” However, defining that experience in a way that elides the role played by society and culture in shaping both our conception of what inspiration is and how we give meaning to a poet’s response to inspiration ultimately weakens the role that the poet and poetry can play in society.

Richard Jeffrey Newman, Do All Writers Write with a Feminine Soul?

“What the Mirror Tells” explores the origins of the word ‘mirror’ – from Middle English meaning “object with a reflective surface, reflection, model of conduct” and Anglo-French “to look at”, derived from the Latin “to be surprised, look with wonder at”. It also asks if events and people linger long after their passing, does an aurora of those still hang around? […]

In each poem, [Denise] O’Hagan has created a small theatre where readers see the show and get [a] chance to reflect and probe its meaning. She also picks up those hesitations, where speaking out may not be received in the way the speaker wants to achieve, where it might shatter an illusion. Many of the poems sit in that liminal space between an event and [its] consequences, allowing the reader to fill in the detail and decide what might have next, what the effect might be. These are thought-provoking and humane poems.

Emma Lee, “What the Mirror Tells” Denise O’Hagan (5 Islands Press) – book review

One thing I’m realising more and more as I write these pieces is that I acquired much of my poetry in a decidedly circuitous and fumbling manner. Philip Larkin came to me third-hand: at sixteen I hadn’t read a word of his poetry, and I hadn’t read Andrew Motion’s reportedly honest and affectionate biography of him, but I had read Alan Bennett’s honest and affectionate review of Andrew Motion’s reportedly honest and affectionate biography of him. The things we did before the internet. So Larkin arrived kind of distorted, a figure peered at through the wrong end of a telescope and through the lenses of two other men, this grumpy man in glasses who shagged his way round the library personnel of the North of England and had a soft spot for both Thatcher and Hitler, the kind of guy who’d take a girl on a date and later write to his friend

Don’t you think it’s ABSOLUTELY SHAMEFUL that men have to pay for women without BEING ALLOWED TO SHAG the women afterwards AS A MATTER OF COURSE?

Based on this picture, I assumed that his poetry probably wouldn’t be for me, and I moved on. I was about to be swept off my feet by Dylan Thomas, who I hadn’t read a review of a biography of, so that was fine.

But over the years Larkin poems dropped quietly one by one into my life: This Be The Verse, of course, and then The Trees, An Arundel Tomb, The Mower. I found it hard to compute, having read the biographical stuff first, that the man who wrote such tenderness as

begin afresh, afresh, afresh

and

what will survive of us is love

and

we should be kind while there is still time

was in fact the same bloke who Motion refers to as ‘a sexually disappointed Eeyore’. Well, this is why you’re supposed to meet the poems before the poet, and sometimes not the poet at all. Poets are real people, and flawed. It’s the poems that keep us fond of Larkin.

Nia Broomhall, Week 25: High Windows

In Boswell’s Life, Samuel Johnson says of poor Christopher Smart (1722–1771), locked in a madhouse: “I did not think he ought to be shut up. His infirmities were not noxious to society. He insisted on people praying with him; and I’d as lief pray with Kit Smart as any one else.”

That line, “I’d as lief pray with Kit Smart as any one else,” has stuck with me since I first encountered it. Christopher Smart was a madman, a genius, and a Christian poet. What is most powerful in him, or, at least has most influenced me, is his mysticism, for it is not a grand thing — not the loss of the self in the absorption into the numinous, not the flight of the alone to the Alone, not the ecstatic transport to the oneness of reality. Smart is instead the model — even in his madness, or maybe especially in his madness — of what I have elsewhere called the mysticism of small things.

This is not pantheism, each object in the world a little God-bit. It cannot be for Smart, because pantheism is irreconcilable with his orthodox Christianity — but even more because pantheism is ultimately a denial of the sharp and vital particularity of things. Christopher Smart sees every living being as entirely itself: distinctive, singular, quirky, special. And in that particularity he sees not God, but God’s grace, God’s plan, and, most of all, God’s creation — a creative power so vast that it can populate the world with real existences that are not God Himself. Smart sees the world as infused with grace, hungry for redemption, and alive with the interaction of creatures and Creator.

This picture of reality appears most clearly in Jubilate Agno (“Rejoice in the Lamb”), the incomplete poetry manuscript he wrote between 1759 and 1763, during his confinement by his in-laws in insane asylums. Not brought to light till the 20th century, the poem was finally published in 1939 and reordered in 1954 and 1980 editions.

Jubilate Agno consists of four fragments, totaling well over a thousand lines, nearly all of them beginning with the words Let or For. The generally accepted scholarly reading is that Smart intended the poem as antiphonal, the Let verses and For verses meant to be read responsively, Let X / For Y, the way a psalm alternates two voices in worship. The Jeoffry passage is all For lines, because it’s from the side of response (although we lack certainty about the corresponding Let lines). In other words, Smart isn’t just writing free-associative madness. He’s also doing liturgy — the cat’s every motion set into a structure of praise and response, a “duly and daily serving him” devotional order. Jeoffry’s catness is his worship.

Joseph Bottum, Today’s Poem: My Cat Jeoffry

Today I thought I’d look at a rather charming and apparently one-off verse diary entry for June 21st 1628. It’s by Thomas Crossfield (or Crosfield, 1602-1663), who was a fellow at the time at Queen’s College Oxford, and it appears in his otherwise prose diary which is still in the Queen’s College archive. Crosfield was only in his mid-20s when he wrote this entry and the lifestyle he describes, though strongly structured by religious practice, is not that far removed from the life of an advanced graduate student or postdoctoral fellow today, if they happen to be doing quite a lot of teaching. His day is taken up mainly with teaching and his own reading […]

All this performed as before I said:
There other bookes by chance before me laid
And two of them I tooke into my hand
The first was Withers poëme, which our land
doth wondrous well describe in Cantoes eight
with many passages of iniury & right.

This is George Wither’s Britains’s Remembrancer, published only in 1628 — so hot off the press. The poem is a long and in part heavily allegorized account of Wither’s experience during the plague in 1625, its spiritual significance, and a prophecy of the judgement to fall upon the nation. It is also written in rhyming couplets and though to modern taste it seems rather wordy and extravagant, in the second canto Wither makes a point of stressing and defending the straightforwardness of his style in defiance of literary fashion:

Let no fantastique Reader now condemne
Our homely Muse, for stooping unto them,
In plaine expressions, and in words, that show
We love not, in affected paths to goe.

[. . .]

It is the usefull matter of my Rimes
Shall make them live. Words alter as the Times:
And soonest their fantastique Rhetoriques,
Who trim their Poesies with schooleboy-tricks.
That, which this age affects, as grave, and wise,
The following generation may despise.

[. . .]

Let no man therefore dreame, I will bestow
My precious Time in what will vary so;
Since that, which, with most ease I shall produce,
May have (for aught I know) the longest use.

Wither’s points here is that trendy words and styles make you sound up-to-the-minute in literary circles, but quickly go out of fashion, leaving the purchase of your message blunted. If the point of your poem is to convey a message, it is better to be unfashionably plain. His ‘fantastique Reader’ is perhaps intended to recall Donne’s ‘Giddy fantastic poets of each land’ (from Donne’s first satire).

Crosfield’s summary of Wither’s (very long) poem — he surely didn’t read it all that afternoon — focuses upon its political and religious aspects, but it’s hard not to suspect that the urgency and immediacy of its style has something to do with Crosfield’s apparently unprecedented attempt to describe his own ordinary day in straightforward English verse.

Victoria Moul, My whole Ephemeris: a diary entry in verse from 1628

“The floor-to-ceiling bookcase hoarding one wall / Filled with forty-year-old literary journals / Holds its breath.” The subject of the sentence, the bookcase, shows up in line 8 and the corresponding action, “holds its breath” finally appears in line 10, right before that hard break I mentioned earlier. This poem is working hard to be Poetic.

The second half of the poem is two sentences and the I of the poem appears early. They’re standing in front of this wall-length bookcase, and it must be a hell of a wall to hold all these journals.

If I move, if the air stirs, The dust spouts again the words of poets Listed in ten thousand Tables of Contents.

That’s a lot of contributor’s copies and a lot of poems published and a lot of dust. I’ll only speak for myself here but I suspect most of them don’t get read much after they get put on the shelf. I’ve had the experience of pulling one down to check something and then realize, when looking at the table of contents, that I’d been published alongside someone I met later in life.

But here’s where the poem turns, and in a way, I think it hits at the darker side of how some poets look at ourselves and others.

Even the journal in which this poem appears
Will be wedged in a wall among its brethren
Until someone down the decades draws it down
To drag one finger down the list of contributors:
Nobody, nobody, nobody, name, nobody, nobody
All the way down to the cold damp ground.

I take it back; it’s not about how poets look at ourselves and others. It’s about how we fear we’ll be viewed once we’re gone. It reminds me in a way of a poem by Miller Williams from The Ways We Touch titled “A Note to the English Poets of the Seventeeth Century” which talks to critics and scholars who decide who gets to be anthologized and by extension, remembered by future readers, and acknowledges in the end that it’s really himself he’s talking about.

What I find most interesting about the way Waters hits this note is the coldness of both nobody and name, the complete erasure of any humanity there. The person down the decades isn’t opening the book to discover something new or beautiful or challenging. They’re reducing the work to whether the name of the contributor is one that lasted for whatever reason. There’s no indication that the person is excited about the name they recognize. That they recognize the name seems to be the point, even while their finger drags down the page toward the grave.

Brian Spears, “Nobody’s Poem” by Michael Waters

Jeremy Springsteed is a barista and occasional activist living in Seattle. He was one of the founders of the Breadline Performance Series and a member of the ReDrum poetry collective. His work has been published in many places online and in print such as SPREAD, Pidgeonholes, Underwood, Pageboy, Internet Void, Another New Calligraphy, and Limanal Spaces. He is the author of four collections of poetry: A Guide To Getting Lost. (Cyberwit 2022) Salt, Weasel, Corpse, and Other. (Cyberwit 2023) Beneath The Ashes of My Grandfather and My Youth. (Cyberwit 2025) By Wing and Foot. (Carbonation Press 2025)

1 – How did your first book change your life? How does your most recent work compare to your previous? How does it feel different?

My first book felt like a validation of all the years I had spent working on my craft. All the readings I had organized or taken part in. All the rejections. It alleviated the imposter syndrome.

The first collection was more like a greatest hits than a thematic grouping of poems. As I produced new work I thought of it in a more contingent light. When writing work for this latest collection I would look at those oddball one off poems and find the correct home in the larger body.

While I have always had my themes and return points, my process recently has been looking towards enriching connections in tone and subject. 

2 – How did you come to poetry first, as opposed to, say, fiction or non-fiction?

I had always wanted to be a writer, not necessarily a poet though. I have a very vivid memory from when I was 13, my depression had really set in the year before and I was doing pretty poorly in school. I was talking with my mom in her bedroom and she was trying to figure out what was going on with me. I was crying, “I just want to write and I don’t even know what that means.”

We were a paycheck to paycheck working class family. I had, as far as I knew, never met any kind of an artist and I had no idea how one became such a thing.

I would work on my silly little stories instead of paying attention to my classes. Stories like– Hitler secretly surviving and taking over a small US midwest town or stories of me being a secret agent with a large base under my parents’ rented house.

I would keep falling deeper into depression. I started playing sports to try to fit in with the other boys. Eventually I destroyed my knees and my mental health.

I was having mild auditory hallucinations. I began writing them down, then I began altering them. Eventually I didn’t hear them but they were still in my head.

I took creative writing and was lucky to have a fantastic teacher named Joel Long who introduced me to a larger world of poetry. Joel brought big name poets into the classroom, (the poet laureate at the time Jorie Graham, Louise Glück, etc.)  which was no small feat for our suburban Utah high school. I was introduced to many local poets. He gave me a structure to use. I have never looked back. […]

5 – Are public readings part of or counter to your creative process? Are you the sort of writer who enjoys doing readings?

Readings have been an important part of my formation as a poet. Hearing when a line cuts through people, or when it just lies face down on the floor. Receiving immediate feedback and interpretations of a new poem is powerful and valuable.

I have been the open mic MC for a few reading series. I would always start the open mic with a new poem which kept me writing. It also put me in close contact with all manner of writers from a diverse skill set. Writing is solitary work so any opportunity to be in community with other writers is to be relished.

I am also a founding member of the ReDrum poetry collective with my dear friend Alex Bleecker. Our troop has been involved in both publishing work and performative work. The performances are always occasional and based on a singular theme (whales, Carlo Zinelli, time travel, etc.)  that the 2-4 poets work towards separately and as a group. Those performances have allowed new ways of looking at what a poem might be.

My first book wouldn’t have been possible without public readings. It helped me to group poems so the flow of the work was more natural. They let me know what was working and what I should focus my energy on.

Then there is the theft. There is no better teacher than hearing someone read a poem that you wish you had written and trying to figure out how you might be able to still write that poem but make it yours.

rob mclennan, 12 or 20 (second series) questions with Jeremy Springsteed

I read haphazardly, dipping in and out of poets and collections. Some of these I’ve recently picked up while looking out new reads for the dissertation, some I read for The Poetry Book Club, and some I am coming back to again and again.

I haven’t read them all cover to cover. Mostly, I’ve dipped in and out, read sections or several at a time. But in all of them I’ve found things that astounded me and that I love, whether that’s attention to detail, careful wording, unexpected use of images, interesting line breaks, masterful use of form, lyrical style, or wonderful inventiveness.

Read cover to cover more than once are: Hannah Copley’s ‘Lapwing’, Victoria Chang’s ‘With my back to the world’, and Yanita Georgieva’s ‘Small Undetectable Thefts’.

The collection that most recently absolutely blew me away: Tishani Doshi’s ‘A God At The Door’.

Do with those pieces of information what you will.

Rachael Hill, Some poets I’ve been loving

My first encounter with Paula Rego was accidental. On a trip to Lisbon almost thirty years ago I visited the Gulbenkian Museum and happened upon a major exhibition. It was the first time I’d seen her work, and it changed me. I last saw her paintings at a retrospective at the Tate Britain just before she died. I left the exhibition refreshed and optimistic – I’d hazard to say even inspired – about the trajectory of women’s rights. Perhaps we might yet pull out of our current nosedive into the most misogynistic cultural period I’ve witnessed in my lifetime?

Whenever I look at a Rego, I see an artist whose project was to put women’s subjectivity at the centre of an exploration of power, status, history and the family. Plath, Szymborska and Akhmatova are perhaps her poet-analogues. I agree with Germaine Greer’s take on Rego: “It is not often given to women to recognise themselves in painting. Still less to see their private world, their dreams, the insides of their heads, projected on such a scale and so immodestly.” […]

In The Artist in Her Studio (1993), a woman sits centre stage surrounded by a cornucopia of props and symbols: mythological creatures, statues, animals, art, models, sinister looking vegetables with their connotations of fruition, harvest, impending decomposition. Her inner world is complex, fantastical and populated by women and girls. At the centre, the artist, who is simultaneously being painted by a child-version of herself, squarely faces us, legs apart in the pose of a middle-aged male farmer at rest, elbow on the table. She is smoking a pipe and gazing heavenward, lost in thought. My heart leapt when I first found myself in front of this piece. I’m a fortunate middle-aged woman who has viewed thousands of paintings, but it‘s still rare I find myself standing before a vision of female subjectivity as complex and contradictory as that so long available to men.

Lisa Brockwell, The Private Worlds of Women

I am zooming out
and out.

Life is pixelating,
nothing but tiny squares.

Here, suspended in air,
a bridge I must
have built myself.

I have been here before.

These are things
I have done before.

I am learning
to trace my hand
to grip
the fat purple crayon.

Rebecca Cook, The Orange Ribbons of Autumn

When I step outside the synagogue now, or onto my own deck, I hear the chirring of crickets and other late summer singers. I can’t help anthropomorphizing them: our days are short, let us sing while we can!

Of course, that’s the subtext of every Yom Kippur, too. Our days are short: let us sing while we can, and make teshuvah while we can, and change our lives while we can, because we never know how much time we’ll get.

Tonight we’ll make the last havdalah of the old year, and then we’ll sing several of the piyyutim (prayer-songs) of the high holidays for the first time since last Yom Kippur. A spiritual stitch in time between then and now.

Where did the year go? There was some illness. There was winter. Didn’t I just thrill to the spring song of the tree frogs in the wetland? And now suddenly I hear the song that means summer is slipping away.

No matter how many times I walk the labyrinth of the seasons I’m surprised when I reach the point where we turn. “So this is how you swim inward, so this is how you flow outward, so this is how you pray.”

Rachel Barenblat, So this is how.

The Lesser Palaces
After Abdullah Hany Daher

a house burns in the flames
and again in the eyes
of those who loved it
and again when we
enter and go out
the front door
of the world

Very excited that my new novel is launching out in the world. I’m doing quite a few events but the launches are in Hamilton and Toronto. Also (below) my daughter and I made a trailer in the local cemetery. […]

Also, I’m doing a series of what I’m thinking of as mystic comics using various impossible shapes and clouds.

Gary Barwin, The Comedian’s Book of the Dead + poetry motivational poster

In 2019 I took ‘My Name Is Swan’ to New York. The only way to arrive in New York is by stream ship, preferably in the 19th century with a single suitcase containing an unfinished manuscript, a bottle of potato brandy and second-hand suit gifted by a consumptive relative.

I paid my passage on the QM2 from Southampton, Swan stowed away and sailed for free. My agent at the time instructed me that I had a week at sea to find myself a rich patron. I saw it as a week looking out at the unabridged nothingness, at the intact emptiness, at the whole unbroken poem of the Atlantic Ocean.

I did take the opportunity to introduce my stowaway to those who’d not give up his secrets and this included the ship’s entertainment officer. The QM2 boasts one of the largest floating libraries in the world containing around 10,000 titles. They also host literary festivals and employ the Royal Court to put on Shakespeare plays. I thought passengers and crew should be treated to a reading of ‘My Name Is Swan’.

After a few days gently badgering the entertainment officer, name dropping and persuading him of my poetic pedigree, he eventually gave me a teatime slot in the Queen’s Ballroom. A storm blew up the afternoon I was due to read and we’d not long passed the chart position where the Titanic had struck an iceberg. The conditions were perfect. The ship pitched and listed as I stood in the middle of the dance floor and gave my reading. The tea-cup classes tried to maintain their dignity while navigating finger sandwiches and miniature scones in a force eight gale as both ship and poetry rolled around the ocean.

Jan Noble, Nº80 All at sea with Swan…

We find ourselves in September and the light is already dwindling earlier each night. This weekend brough the final writing mini-retreat of the summer, this time up in Wisconsin along the lake. I was able to get polished drafts on both the Indiana hotel play and the train station / time travel project I’ve been working on, as well as two more scenes in the play about emails from the dead. […]

Since I cheated on poetry all spring and summer with writing all these plays, there is still the next Greek project to dig in on, as well as some other play ideas that feel really sparkly right now, including one set the night Mary Shelley wrote Frankenstein. I also need to eventually turn an eye to the next full-length book project, which is more than 3/4 of the way finished. I do already have a working title I will share closer to the end of the year as it takes shape over the next few months. 

Otherwise, it’s a lot of galleys and edits on the first few chaps of the dgp season, and reading more submissions as I go.

Kristy Bowen, notes & things | 9/7/2026

Three years ago I decided to get up and sniff the air each Monday morning. I also decided to write a blog. The reason? A pivot. A very large one where I decided to step out of my thirty-year career and see what came next for me.

And the first blogs were rather short, but I was starting, and it was getting me up early for myself instead of early for travelling to work. I love watching the day unfold. I love sunrise and the peacefulness of a day when things are just beginning. When the kettle’s on for the first cup of tea and the air is relatively free of fumes there’s a freshness and a sense of another new beginning to be grateful for. I wanted to make the most of these moments, and I also wanted to set something down in a similar way to my three years of early morning driving to work tweets that had kept me sane and noticing after covid. I needed one stable thing to mark each new week, and that was standing outside each Monday morning and breathing deeply.

Doing something regularly has a beautiful familiarity to it which marks time rather than letting it slip by. And because I am someone who, as my sister puts it, is either climbing a mountain or not sure I want to go for a walk, I like the fact that this habit has stuck. The writer in me likes writing and it feels good to me to mark a new week.

One of my poems has been published in Molecules Unlimited Poetry Journal: Issue 1, and I am glad that Stephen Paul Wren chose to include it in this anthology. Poems submitted for consideration were on the theme of the heart and this theme reminded me of a maths activity I used to enjoy working on with the children where we compared the heart rate per minute of different mammals. This poem was written in response to the call out for submissions and started with me remembering this lesson and seeing where I could find a poem within that thought. It felt cathartic to set down the words. It also seems apt because this time three years ago when I was starting this blog, I was also starting to focus on reading my poetry out loud to more people and that came with a whole range of thoughts and feelings that the newly training coach in me wanted to explore.

Sue Finch, JUST START AND KEEP GOING

Moths keep interrogating the porch light—
so many small insistences, against the stance
of something that won’t budge. The trash
bins wait to be returned to the corner
of the yard beside the browning hydrangeas,
their mouths agape. I shut them close, then go
inside and wash my hands. But dark does not yet fall
like an anvil or a heavy curtain. Sometimes, just as it’s
about to flood the threshold, a small rift opens.
And then a chorus of frogs, a choir of crickets.

Luisa A. Igloria, Darkness

This summer brought me some good writing time. In May, I went on my university’s faculty writing retreat and spent several days at Mission San Luis Rey. I finalized a new full-length manuscript, drafted some new poems, read a book, and enjoyed meals and giggling over evening games of Ransom Notes with colleague friends.

I continued hosting Writers Gonna Write, a monthly 3-hour co-writing session on Zoom for PLNU alumni, current students, and faculty. It’s amazing how much we all get done in those 3 hours! I’m so thankful for the folks who show up and do this with me, including the regulars who have shown up since this began 6 years ago!

In July, I got to be on faculty again for the Glen Workshop as the writing retreat guide. The Glen was held in San Diego for the first time, and USD was a great venue for it. We’ll be there again next year. I wasn’t sure how it would go for me to do this in my city, but it was wonderful to get to share The Glen with local friends and to share San Diego with my Glen friends. I got a lot of good writing time alongside my retreat crew too.

In August, I got to read on the main stage at the KPBS Book Festival alongside Blas Falconer, Ana Carrete, and Michael Klam, who are all fantastic. I read a few poems from Tasty Other in honor of its upcoming 10-year anniversary (what?!), and I especially loved getting to share the day with my 11-year-old.

And this week, my new semester began! I have a lighter teaching load because I received a fellowship to work on a writing project, and I’ve already been making some good use of that time this week. Happy fall writing to us all!

Katie Manning, Summer Writing, Had Me a Blast

“Ebb tide; I smoke in the darkness and inhale rank seaweed.”

— Joseph Brodsky, “Brise Marine”

*

Odd how a single word invokes an image, dragging memories into footprints over a beach behind it.

The verb form of “invoke” comes from the late 14th-century Latin invocare, meaning “to call upon, appeal to.” It slithered into English through the Old French verb envoquer, meaning “to summon, implore, or appeal to a higher authority, law, or deity.”

Ebb tide aside, I woke from a dream with Hannah Höch’s seaweed laying across my eyes. […]

*

As for the seaweed, some say you can read the stories your mother never told you in the shapes and figures that eveningtide brings to a beach. This is why people are drawn to the shoreline at sunset, their electrified bodies moving across the sand like the hands of a god who has forgotten how to read his own letters.

Alina Stefanescu, What seaweed brings up.

I live in Saint Paul, Minnesota, within easy busing distance of the State Fairgrounds, and within earshot of the nightly fireworks. Whether or not I attend, the fair is a dependable marker of the end of summer, for me and thousands of others.

I’m fairly confident that my poem “State Fair Fireworks, Labor Day” is reproduced online in more places than any other poem of mine. And by the grace of the late lamented series American Life in Poetry, it’s been seen widely offline, too, since it ran some years ago in the many newspapers that carried that feature. Though many Substack readers will already know the poem, I hope there are some of you for whom it’s new.

I’m conscious that it’s an enormous privilege to be able to enjoy such a normal, seasonal ritual: to take an untroubled day of entertainment and to ride buses and to walk home in lighted streets in a calm city, contemplating the changing season.

May the world soon be restored to that sort of calm.

State Fair Fireworks, Labor Day

Look up: blazing chrysanthemums in rose
shriek into bloom above the Tilt-a-Whirls,
hang for a blink, then die in smoky swirls.
They scream revolt at what the body knows:
all revels end. We clap and sigh. Then, no—
another rose! another peony! break,
flame, roar, as though by roaring they might make
the rides whirl in perpetuum. As though
we need not finally, wearily turn, to plow
back through the crush of bodies, the lank air,
to buses that inch us, sweating, across town.
As though we were not dropped in silence there
to trudge the last blocks home, the streetlamps low,
the crickets counting summer’s seconds down.

Maryann Corbett, A Ritual

This week: a bowl of heat, the musicality of machines, an Emily Dickinson pilgrimage, the slow rebuilding of the world, and much more. Enjoy.

Last month I was in Grantown-on-Spey with a group of friends for our annual hillwalking week. The house we’d hired gave splendid views down over Abernethy forest to the Cairngorm hills. On the Monday, we climbed Bynack More, via the route that passed the green lochan, Lochan Uaine and Ryvoan bothy. On the Wednesday we went cycling. I stopped in a farm track to look across the river toward the hill we’d climbed. A plume of smoke was rising from the forest in the foreground. At that moment, the farmer arrived in his truck. He glanced at the scene through binoculars, and said “I presume someone has called that in?” Someone had. Very soon we heard sirens and fire-trucks.

Some of my friends are musical; they always bring guitars and a fiddle on our holiday. That evening, they were playing the corny old favourite, Will ye go, lassie, go? But over the musicians’ heads I could see the ever-growing plumes of smoke and, as night fell, lines of flames rampaging across the hillside, the very place we’d walked.

How do we make a poetry of witness? Is that the best we can do? Is lyric, and linguistic cohesion appropriate, as we move into disintegrated times? Can poetry offer any resistance or redress? A piece written quickly has flaws: does that matter? All the questions. I felt duty bound to do something.

I wrote this quickly, and was struggling with the ending. Lines came in and lines went out. There was the idea of what we inherit and bequeath. Or squander and fail to pass on. It seemed that what was burning was our culture, as well as the forest. The securities my generation had known are all destabilised.

The song itself came to my rescue, giving me the last few lines. The Observer was good enough to publish it immediately. But already Dunwich Heath was on fire too, and god knows how much of Europe.

Kathleen Jamie, We’ll all go together

The pain in my joints
telegraphs in morse. I read Ghalib
instead. The monsoon sings in
staccato. There is not enough rain
this year to quench hearts.

Rajani Radhakrishnan, Stubborn living

In Somerset (and everywhere), August grass is the colour of the paper we used to stain with tea at school to make fake parchment. I would repeat the tea trick at home in my room, made my handwriting cursive. I always wanted to be older than I was.

The rest of the country is on fire. Europe is on fire. Perhaps the moors around Sheffield will be burning when we get back to them. We sit in the bowl of heat at the cricket ground and watch Rocky Flintoff score his first century. My son accepts suncream and a hat. My dad says he’s never worn a hat in his life and he isn’t about to start now. […]

The stands erupt in a cheer. Lancashire are winning. The world is sizzling. We are having a lovely time!

Strangers talk to you here, under the sun, share fans and sunglasses. Two men from East London are impressed by Alfie’s seven year old understanding of ratios. When the cricketers take their helmets off, I’m amazed by how young they look, how expectant, even watched from a distance. They hope the field has been perfected for them. That it’s all to play for.

My dad’s friend takes his arm without him having to ask. Together, they start to walk, slowly and with great care. A street in Taunton. The earth. The universe. Amen.

Helen Mort, Postcards of fire

Isn’t this what you prayed for? To burn
with visions, to suffer like God.
Specter, voice from the living grave,
are you more pure there
than the maid on the footpath, begging
penance, shut within
the anchorage
of an earthly body?

Renee Emerson, To Julian of Norwich

Your large shadow turns the seabed into a twilight zone,
you have stolen the sun’s light, wearing it like a halo. […]

I am writing poems in response to a close reading of Valmiki’s Sundara Kāṇḍa of the Ramayana. I allow each sarga to become the seed for a meditative poem, entering its unwritten interior—the spaces between what is narrated and what the text leaves open to the imagination.

Uma Gowrishhankar, Displacing Earth and Sky

I’m planning a new project, hopefully one with money attached. I’m starting a Patreon for this new project, which is tentatively titled “Eating Popeye’s In Romania,” and the early plan is to write and maybe make videos about our experiences in Romania for the coming year. I’m using Popeye’s as one of the lenses for this project because it’s been a running joke for me ever since I left Louisiana in 1999 that the first thing I look for in a new place is to see if there’s a Popeye’s. Sometimes I think the hardest part of the 4 years I did at Arkansas for my MFA wasn’t the workshops, it was the lack of spicy fried chicken and dirty rice that I didn’t make myself.

Brian Spears, A New Project in the Works

This holiday was meant to be nine days of uninterrupted, unscheduled time – plenty to write several poems that would form part of the central sequence, and to think about structure and order and a title and all those other important things.

Did I write any of those poems? Reader, I did not. It’s hard to know what I did do with all that time. I read a lot (four novels and some poetry). I went to check on the chickens (there was a hen coop at the bottom of the garden, also featuring two peacocks and some guinea fowl). I tried and sometimes succeeded to empty my mind of the myriad daily anxieties that keep it entertained. I looked minutely at plants and insects and took arty photos and conducted slow, aimless perambulations. I had some very lazy breakfasts (is there anything finer?).

I did write, almost every day. It did not come easily, despite the absolute abundance of easy inspiration all around. Slowly, and with much pulling of teeth, I wrote strange little poems about things like the wind, and pomegranates. All are in couplets, and follow the same format in terms of title, rough line length and style. The same deal with writing them as with everything these days: I had to be not thinking about them, to think about them properly. They would come in snippets, sometimes a line or just a couple of words at a time and I would have to periodically haul myself out of the pool to write them down. I described them to someone in a message as a form of poetic displacement activity. Sounds cute, not sure what it means. I’ve got eight poems (at the current count) out of it.

I’m also not sure what I’ll do with them. Maybe nothing. Maybe you’ll see them in a journal in a few months’ time. There are a couple I quite like. I’ve got out of the habit of writing for the sake of writing, i.e. without any particular goal already in mind, and maybe that was the point of it afterall.

Victoria Spires, Poigravanje pjesmama

Dust pan. Water jog jug. Shoes. Scraps of paper everywhere. Into the mouth of Rahu. Into the garden of arrested type. Here, the people claim little interest in “the spectacle of language in a mode of exhaustion.” They claim little patience for “I’m coming to slit your throat.” It turns our all of our plans are masks. We found it out by telling it to a bug and watching it as it learned to see through us. After all, this is what is meant by “the city of common interests” and “the city of hand in hand.” Everyone is eating their way through a dream, and in the end, there is no choice. You pay the price, and you tell them you belong.

RM Haines, Summer of Salvage (no. 3)

slow afternoon
the curve
of green bananas

Vaishnavi Ramaswami
Chennai, India

One thing the heat seems to do is make me very lethargic. I was reading the June issue of The Heron’s Nest last night, and as I always do, copying out some of my favourite haiku (I choose my absolute favourites from all four issues of 2026 and, in January 2027, send them in for the reader’s choice awards).

The above haiku seemed to sum up the slow pace of recent hot days and I love the specifity of ‘green bananas’. Strangely though, the poem also chimed with viewing the solar eclipse, which we did yesterday evening, through some welding glass borrowed from my Dad! Equally entertaining was the variety of camera obscuras made from shoe boxes and cereal packets that people brought onto the field behind our house. I’ve included a photo below, which was taken on my phone with the help of a very kind stranger, juggling the phone and the glass to get a focus. Nothing like as good as what our friends filmed in Madrid yesterday and sent via WhatsApp, but I was entranced by the odd green tinge – like the underipe bananas!

Julie Mellor, heatwave summer

My dad was a strange and wonderful person. He could be very giving, sometimes he could be quite controlling, he was quite shy and he was also the life and soul of the party. He liked exploring and travel and doing things his own way, no matter what. He is missed.

The poem I’m about to share with you is about the strange limbo land that is an Intensive Care Unit, and how the strangeness of the ward enhanced the strangeness of death.

I want to talk to you about writing poetry about death, or grief. This is the sort of poetry I am probably best known for. […]

My dad died in the intensive care unit in Castle Hill, four years ago today. I had never been in an intensive care unit before my dad went into one, and it was not at all like I expected it to be. I have strange, detached memories of the time; they are very sensory memories – the musicality of the machines around us; much more than on a normal ward, the machines were constantly, quietly beeping, slightly different notes in different rhythms so that occasionally they would fall together and beep all at the same time and then move apart, like some sort of celestial star pattern, something unnoticeable until it aligned.

I remember the structure of the ward – a central desk and all the bays like the rays of a child’s drawing of a sun.

Wendy Pratt, Doubts I had while writing poems about my dad’s death

The last thing he ate was a plate
of scrambled eggs. When we took him
to the hospital, the traffic lights kept
changing to yellow—the color of caution,
the color of waiting between stop and go.
I think about him at the store, my hands
hovering over bouquets with sunflowers.

Luisa A. Igloria, What the Body Wore Before it Left this World

I’m back to squeezing my writing into the weekends; scribbling, shaping, editing between the dibs and drabs of laundry, cleaning and doing coursework while the kids are away. I have very few breaks in my new role, so I doubt I’ll get much journaling done at school, so this time feels precious and reserved as much as possible for writing and chilling. 

I do it more as journaling rather than necessarily working towards writing a poem. The notes I write are more an extension to my journals than focussed on working towards a poem for publication or a collection: what I’ve been thinking about over the past few days, what I’ve experienced. This weekend’s writing has had chunks of lines about the eclipse and they are now maybe sliding into a rough poem. 

Strangely enough, the poem is pretty disconnected from what actually happened. My poems are usually autobiographical these days, but this one, while based in reality, wasn’t what I was thinking about when I was out in the street, waiting for the clouds to clear. It was exaggerated or enhanced like the retelling of a good anecdote: a nugget of reality wrapped in silver foil. 

That’s one of the writing exercises I used to give my students: take a true event, but write it like a tall tale or myth. They could use it for fiction, poetry or even autobiography. We all have those stories we tell at dinner with friends, when everyone needs to one-up on the craziness of their lives to keep the fun going. We take an event that really happened and make it more dramatic, more miserable or joyous, more crazy, just MORE. 

Exaggerate, make it impossible, but compelling, lie, shape it to explain something about you, your life or the world. That basis in truth makes the fiction so much more believable and enjoyable. So I didn’t have these big thoughts, the person I’m speaking to wasn’t there, wasn’t on my mind, is possibly not even real. But the eclipse happened, the details and setting hold it together and sell it. 

Gerry Stewart, A Nugget of Reality Wrapped in Silver Foil.

We unpacked the knitwear and then headed straight over to The Bridge Inn, where the poem began, to ask about visiting their toilets. We had a wonderfully warm and friendly greeting when we entered, and this made it super easy to strike up a conversation about poems and toilets! I was invited to explore the corridors and see if things were as I remembered. And, despite me thinking I had originally gone upstairs, there on the ground floor was the exact toilet door sign that was etched on my memory. But when I went inside, the sign on the vending machine was rather less poetically inspirational than it had been back then. It no longer read: “Have the best sex you’ve ever had”, instead there was just a simple brand label in its place.

Perhaps someone reading this will have been at that poetry reading and remember the vending machine and the sign it used to wear. Perhaps during the sign’s time there it made other people momentarily pause. Perhaps I am the only person to have written a poem about it. And maybe the moral of the story is actually that there is a joy in setting down a moment in time, and that it is the moments that matter. Who’d have thought a visit to one toilet in 2024 could have sparked all these thoughts so many months later. Oh, and I loved the poetry readings I heard that evening too so if you were one of the readers there, I tip my hat to you and your setting down of words.

Sue Finch, LOOKING FOR A SIGN

At sixteen, when I found a poem I couldn’t get out of my head, I would quite often copy it out, usually by hand. But that was the year a neighbour lent me a word processor, pre-Windows, massive, all green-on-black screen, fat pre-floppy floppy disks and dot matrix printer. I typed this poem out, every space and break and blue of it, printed it dot by dot. I needed to sort of climb inside it and figure out how it worked. I had to feel the shape of it in my fingers before I could see it properly. I thought I’d read a lot of poetry, but I hadn’t read anything like this. Honestly, at that point I didn’t know you don’t have to capitalise the start of every line. I didn’t know you’re allowed to start lines anywhere on the page, and leave massive gaps in the middle of them if you feel like it. Honestly, I did not.

Before I read this collection, I didn’t know that there was poetry as visceral as this: violent, traumatic, political, and also proud and sexual and joyful and loving. I didn’t know about Chrystos, about the ‘Native Women’ the book is dedicated to (we did one topic in primary school, which mainly involved dressing up, and was light on political oppression), or about the injustices still perpetrated by the US government (the reason this book was published by a Canadian press). I didn’t know fury could be understood as clearly as this when it was so far outside my own lived experience, or how a collection could hold such anger and such love together. I’ve seen those things since, but this was the first time. This was an important book for me. It opened poetry up.

Nia Broomhall, Week 22: Not Vanishing

I’m delighted to announce that my poet mate and fellow podcaster Peter Kenny has got his first full collection coming out with Poetry Salzburg – hurrah to that! I had the privilege of reading the manuscript and I can tell you it’s brilliant. Publication is next year I think and no doubt I’ll be mentioning it again. Peter has been getting his poetry published in magazines, on buses, in anthologies (and latterly a pamphlet or two) for decades, so a full collection is well overdue and well deserved. Meanwhile, Alex Josephy’s new book A Little Bridge is out with Pindrop, and I was lucky enough to take part in her Hastings launch recently, alongside Judith Shaw whose pamphlet The Land Called Me Back is also now out in the world (there we all are in the photo at the top of this post). Alex and Judith are both big supporters of other poets’ work, being  co-organisers of the Hastings Stanza. Fellow Telltaler Sarah Barnsley is one of three poets in the latest Mariscat Sampler (number 3) with ‘Find your own fascinator’. Sarah’s writing is always energising (I think that’s the word? ‘Vibrant’ seems to fall short and ‘unique’ a bit overused) and she delights in both challenging and entertaining the reader. A tasty sample! And finally, my old poet mate Charlotte Gann has a new collection coming out in the Autumn. More about that in due course.

Robin Houghton, Small steps, success stories and reasons to be cheerful

Those new to Collin Kelley’s work will find his chapbook Slow to Burn an excellent introduction. It is a small gem of a collection, which stands out for the authentic voice with which the poet speaks, the selection and combination of marvelous contemporary detail and cultural references that create a strong sense of time and place, and the universality of themes — childhood experimentation, alienation, exclusion, death and loss, growing up, self-identity. The writing is clear, the cadence well-controlled, the subject-matter real life, the opening lines lures that hook you and keep you reading to a rewarding end, to wit:

The day I told my parents I wanted to trade in
G.I. Jose for Wonder Woman must have set off alarms. [. . .]

~ from “Wonder Woman” (p. 3)

Before you made me a witch,
got forced into the basement to pray,
your mother stripping you, whipping you [. . . ]

~ from “Ian” (p. 4)

Mary pops up in the strangest places,
usually as a window stain or sandwich,
but yesterday she dripped down the wall [. . . .]

~ from “The Virgin Mary Appears in a Highway Underpass” (p. 13)

Kelley’s is a chapbook of vivid and tightly written stories in poetic form. The narratives not only are about the “I” who addresses us; they also introduce us to a cast of believable people, at least some of whom we might have heard about or known when we were growing up. We meet, for example, “Ian,” who “kissed me once in the backseat, / crouched low, out of my dad’s line of sight” (“Ian,” p. 3); “Aimee,” who “built a shrine to John Lennon” and “could reel off the rapes and molestation / like a documentarian” (“Double Fantasy,” p. 6); “Laura Brown”, who “packed one morning, / caught the Toronto bus, / [and] disappeared like a chalk mark / in a rain storm” (“Laura Brown,” p. 11); and “Tina”, who makes the poet-narrator “her project, / to be reshaped and reformatted” (“Bell Curve,” p. 22).

Maureen Doallas, ‘Slow to Burn’ by Collin Kelley

Bridget Huh is a queer Korean-Canadian poet from Toronto. She holds an MFA in poetry from Cornell University, and her poems have appeared in The Walrus, Gulf Coast, The Margins and elsewhere. She is the winner of the 2023 Vallum Poetry Award and has been recognized for awards in North American Review, Fugue Journal, and Palette Poetry. Her debut collection of poetry, Fugue Body, was published by Véhicule Press in 2025. […]

12 – What fragrance reminds you of home?

The smell of parking garages.

13 – David W. McFadden once said that books come from books, but are there any other forms that influence your work, whether nature, music, science or visual art?

Music, always. I was obsessed with the Sibelius Violin Concerto and that formed a significant part of Fugue Body. I was also thinking about the fugue, the baroque musical form, as a model for the form of the title poem, where three different themes (music, race, desire) were threaded into each other at the site of the speaker’s body.

Recently, I’ve been working on an ekphrastic series looking at Caroline Monnet’s Pizandawatc. It’s such an exciting way to think about sound and speech and materiality.

14 – What other writers or writings are important for your work, or simply your life outside of your work?

The writers I will always return to for my work are Kim Hyesoon, Anne Carson, Marina Tsvetaeva, Christina Sharpe, and Theresa Hak-Kyung Cha.

My friends are so important for my work not only in their attention and insight but also in the hilarious things they say. I have at least three poems in my new manuscript that are built on things they said that I wanted to remember and noted down. (Shoutout Mai Mageed and Aishvarya Arora.) And my poetry cohort-mates, Gerardo Azpiri Iglesias, Ella Shively, and Sam Samakande, are so singularly talented and have helped my writing grow so much.

rob mclennan, 12 or 20 (second series) questions with Bridget Huh

Of all the poems I have written Matryoshka is my favourite. Written comparatively early in my poetry writing journey, it went through innumerable revisions, aided by being workshopped by a group led by Carrie Etter. This led to all the images in the poem having some connection to Russia, whereas in earlier versions there was a mixture of Russian and more general imagery.

Although usually I have some idea of what sparked a poem, this is not the case here. I simply have no idea where the initial impetuts for this poem came from. I do remember that, early in the process, a phrase used by Churchill in a radio broadcast on 1st October 1939 came into my mind. He said that Russia ‘is a riddle wrapped in a mystery inside an enigma’. Mulling over this phrase fed into the notion that the secret selves of women, and more particularly mothers, can be symbolised by Russian nesting dolls, with each doll representing a different secret self.

This poem was one of the prizewinners of the Gloucestershire Writers Competition in 2017. Judge Roy McFarlane said ‘Matryoshka drew me into a dreamlike world where I might not have comprehended everything but it was dangerous…an arresting feast of words’. I like the fact that he picked up on the mystery in the poem and the choice of words. I appreciate ambiguity in poetry and leaving space for readers to bring their own response to poems.

Drop-in by Iris Anne Lewis [Nigel Kent]

Because its down-and-up-again persistence
is like a congregation’s kneeling and rising
(Levate, in the Latin of old rubrics),

Because, at some point in the fifty years
since I learned to file its fungal names
among the tangled roots of the Plantae,
they bloomed, those names, as a kingdom of their own,

And because this makes me smile, recalling
that leaven’s Your own little joke about the Kingdom,

Be praised, O Lord, for this bit of mystery,
which lifts, which lightens.

Maryann Corbett, Leavening

Beginning to publish poems in the early 1950s, Charles Tomlinson will have been conscious of his outsider status on several fronts. Antipathetic to the still-echoing boom and verbal excess of Dylan Thomas, and sceptical of the narrowed range and palette of the fashionable Movement poets, the young Tomlinson was also developing an interest in European writing, which only became in vogue with Ted Hughes’ founding of Modern Poetry in Translation in 1965. Even further beyond the pale, his Cambridge friendship with Donald Davie stirred a lifelong enthusiasm for American poetry. His interest in things transatlantic yielded several extended visits to the US, and the 1966 collection American Scenes and Other Poems (OUP) which also boasted a section of ‘Mexican Poems’.

Tomlinson died in 2015 and The Change of Light from Dare-Gale Press is a timely reminder of his excellence. In these 22 late, unpublished poems, there are glimpses of his wide-ranging interests with allusions to French poetry, the Greek Islands, the Adriatic Coast, and even to Japan. But we are in a predominantly English landscape here, consisting of woodlands, rivers, trout streams and gardens. The poems are without exception beautiful in their precision, tonal elegance and civility of expression, pursuing, as Tomlinson always did, both the unfolding of abstract ideas as well as a close engagement with landscape and the natural world.

It is the poet’s acuity of observation that is immediately pleasurable for the reader. In ‘Between Seasons’, Tomlinson looks for Spring to arrive while a hawk moves through the garden, ‘on such sharp and silent wings, / It skims more like a knife’. This sort of equivocation between promise and threat is characteristic of the poet. The poem ‘On the Frontier: in March’ also explores the uncertain ‘swaying frontier’ between the seasons, the precarious balance of which is brilliantly conveyed in the sinuosity of Tomlinson’s syntax which runs as one single sentence through 23 lines, before a breath-taking expansion of vision to Planet Earth itself (‘this wandering sphere, / the unpiloted craft’). As this makes clear, Tomlinson’s often alluded to sense of Eden always did encompass what we now call eco-poetry and in ‘Snow’ the paradisal garden is once again deployed for the beauty of the earth, seen ‘with the eyes now / of its first inhabitants’.

Martyn Crucefix, Review of Charles Tomlinson’s ‘The Change of Light’ (2025)

Over the past twenty five years, [Jorie] Graham’s work has developed into a rich and prolific late phase, which is not to say either her formal approaches or subject-matter have become any more orthodox or simplistic. In fact, the syntax and rhythms are more fragmentary than ever, and the line-breaks are as fraught with drama and resonance, swooping between lines of different lengths to follow the dynamics of Graham’s thoughts that are also speech acts implicating the reader in what she bears witness to.

Increasingly this has centred on her ecocritical concerns about the environment and climate change. One might say that, as the books have gone on (from 2008’s Sea Change to 2023’s To 2040), the overriding feeling conveyed is one of urgency and acceleration, of a concerted effort to communicate the severity of our situation before time runs out and even to address a future generation (as in To 2040) in the hope that we can still reach such a year. Graham’s latest collection Killing Spree, which came out early this summer, continues this tone of emergency in shorter, sparer lines which assert a terser, more direct form of poetic redress.

In her Paris Review interview of 2003, discussing how she wrote the poems in Never (2002), Graham speaks of how she moved towards trying to write “in real time” and “en plein air before nature, porting it rather than reporting it, if you will”. These strategies have an ecopoetic intention at their heart, an “attempt to enact the time in which it takes to see the thing, the time in which that seen thing is living and constantly changing” in terms of “the rate of (species) extinction [that] is estimated at one every nine minutes” (Graham, 2003). This sense of heightened immediacy and simultaneity (“multiple things happening at once”) comes across in many of the late period poems, often reinforced by their irregular lineation and spatial dynamics across the page.

Oliver Dixon, The Surface Breaks

I thought I would share a short piece from a few years ago on Alice Oswald and the Iliad. I’ve done a light edit, which feels odd for something so provisional, but there we go. For my money, Oswald is Homer’s most interesting and exciting contemporary interpreter. Her own poetry, from Dart through to Memorial (an “excavation” of the Iliad) has been in constant conversation with him. She also writes and speaks searchingly and provocatively about poetry as an oral tradition, with “his” poems at the centre of that vision. […]

Oswald is a releaser. In the first lecture, she tells the audience that she isn’t going to show them the texts she quotes from. Instead, she recites each passage twice. These passages are often from Homer, because Oswald is always thinking about Homer and the wandering bards who released his poems over and over again over the years. And one of the striking things about her own poetry is the way she combines that commitment to an impersonal, oral tradition with her own very distinctive voice.

In Memorial, for instance, her “excavation” of the Iliad, Oswald severs the poem’s similes from their subjects. Those similes seem to shift, even as you read them, between the collective voice, the much-remembered phrase, and Oswald’s individual phrasing. As in the lectures, each one repeats:

Like when a mother is rushing And a little girl clings to her clothes Wants help wants arms Won’t let her walk Like staring up at that tower of adulthood Wanting to be light again Wanting this whole problem of living to be lifted And carried on a hip Like when a mother is rushing And a little girl clings to her clothes Wants help wants arms Won’t let her walk Like staring up at that tower of adulthood Wanting to be light again Wanting this whole problem of living to be lifted And carried on a hip

I find these pairs completely mesmerising. The effect of the repetition is like making an impression in a wall before bringing in the drill, or (because the Oswald-Homer world is a blue, watery, wanting world) the first rush of water which carves the way for the river. The first version makes space for the second to flow through. Even on the page, they make you listen. I also find it hard to imagine anyone but Oswald getting away with it.

Jeremy Wikeley, Oswald’s Homer

July was a tough month and August is busy, so I won’t be reading 31 poetry books for the Sealey Challenge this year. I have managed to read two lovely collections from Jacar Press, however, that will stay with me for awhile. And Kudos to Richard Krawiec for establishing Jacar and its fine catalogue of books.

When my Best Beloved saw the title of Tina Kelley‘s latest collection [Field Guide to North American Words], he thought it was a sort of dictionary-field guide and was slightly disappointed that it is poetry. There’s nothing to disappoint in this collection, though, and it really is something of a field guide–it’s full of interesting words that describe what we didn’t know there were words for, and full of speculations about meaning and inquiries into etymology, and a few puns and other sorts of wordplay. Kelley has written more prose and journalism than poetry, but her poetry never overplays the cleverness of her thinking; the balance of thought-provoking and incisively intelligent observations in her work impressed me. It’s the kind of collection that makes you want to review some of the poems again after you’ve finished the book, to go back and see what you might have missed on the first read.

Kathryn Kirkpatrick‘s book Creature feels entirely different but also masterfully achieved. I enjoyed reading each poem twice, which slowed me down a bit but helped me to savor the subtle way she employs rhyme and alliteration, or verse forms, and varieties of said, into her work. What stands out most, however, is an abiding sense of compassion for the world and its beings. I felt very…embraced by these poems. True, too, that the middle of the collection contains beautiful pieces about her mother’s death, which right now hits close to home for me.

Ann E. Michael, Comfort in words

my thirst becomes a summons; my spitting is my song. magic resides in a cracked egg, a token of ice pushed under the tongue, the transferred vigour of a cut fern. i climb the fence, i keep yr silence, moving backwards stooping, in the service of this sorcery.

Fran Lock, ON MAGIC & FUTILITY

I have a couple of writing projects I’ve started, and I’m just avoiding them thoroughly. Inching around the file. I can’t get near the page. Much of my avoidance is, I think, due to my overall discouragement with the publishing part, the effort it takes to take a finished product to the reader. It’s a bit cart-before-horse-y, I know, to think about publishing something I haven’t even completed. But there it is, the dark cloud of grim possibility, lurking down the road. YES I recently got into one of my aspirational lit mags (DIAGRAM!!) Yes, I have books. But oy, the effort, and the low rate of return for my efforts. Oy, the rejections rejections rejection. I just can’t even.

I thought successes would build on themselves, that momentum would be created. But that is not how it’s worked for me. Every project is a new beginning exactly like the old ones; every publishing effort is a grind, like that last hill home at the end of every bike ride. It’s always there, and I have to downshift and pedal. If I had enough breath to sigh, I’d sigh.

I wish I didn’t care. I wish I were one of those people who say “oh, I just do it for the sheer pleasure of doing.” Apparently, I do not. I’m in it, apparently, for the glory. That’s a joke. I wish I were one of those dissheveled and earnest near-hermits who disappear into their imaginations and hours go by until they arrive back to the present, hair sticking up, clothes awry, having missed a meal or two. I’m not. I don’t really have dissheveled hair. I don’t really even have to brush it, and it generally looks okay. My shirts are generally relatively clean. I always know what time it is. I would never miss a meal.

Oh, to be a wild thing instead of this tame creature looking around at faces for encouragement, at eyes for approval, like my friend’s anxious German shepherd.

Marilyn McCabe, stalking like a shadow among the garbage cans

My local writers group began as a “Circle” in 1948. It removed “Circle” from its name decades ago because of the connotations that “Circle” had then. Those connotations are less scary now, and recent changes in the literary world make me wonder if it’s time for a circle revival. […]

Decades ago I was asked by a group to give them a talk. The organiser was worried that the group was getting too cosy and felt unable himself to change the tone, wanting an outsider to shake things up. Much more recently, people from another group visited ours, saying that their own group has become too settled, too keen on tea and biscuits. Talking to writers at a residential conference this summer I concluded that local groups for ambitious writers are doomed, replaced by small, invitation-only Zoom groups who often ask prospective members for samples of work/critiques first.

I think Covid was the tipping point. During lockdown, more people started using online options to meet fellow writers. They discovered like-minded people online who they’d never have met at their local group, and questioned the benefits a local IRL group has over international ones. It looks to me that experienced writers (often the lifeblood of their groups) are abandoning local groups and are not being replaced. Local groups might consequently need to reposition themselves in the market – an opportunity? I hope so.

Tim Love, Writers circles

I’m what I’m calling upper-middle aged. I’m 62. And I began thinking about it tonight because I saw an advertisement for an out-of-town professor job in creative writing, which I normally would have applied for. However, I guess I have realized that I’m at a stage in my life where I don’t want to go through the usually depressing rigmarole of applying for it, let alone if I were successful and got the position. At this point, I’m not sure I want to up-end my life so radically. To teach full time. Commute a long way several days a week. Committees. All of it. I love teaching and I love writing, but I don’t want to have to work so hard to jump into a new full-time career. I figure I’ve arrived at a balance in my life. With writing, teaching, editing, family and indolent napping. And so, I think I don’t need to work so hard at a new job. But the more important realization is that I feel that I’m able to write the best work of my life, and I have decades ahead of me to do that, assuming…well, good luck, good health and other such contingent things. I’m fortified to realize that I feel that I have never felt more interested in writing, more enthused about it, and open to the possibility of creating new things and new kinds of things. So that feels very satisfying. I certainly don’t feel too old or too weary or too worn out for that. I feel more energy than ever for creativity and indeed, I’m creating more than ever. I don’t have as much need to prove myself in the academy and also, in any case, perhaps that ship has sailed. The trireme has left without me. Good thing. I don’t want that kind of Odyssey. I’d like to not have things get in the way of my creative work—other than the teaching, mentoring and editing that I already do. Neither my wife nor I have a pension, but we’re ok. So this is an interesting realization for me in terms of the difference, perhaps, between career and vocation, I feeling excited just to get on with what is the most important to me, and maybe not worry so much about the career that I had imagined previously, that I would have had, that I wanted to have, and that I kind of assumed that I would have. But instead, I’m free to write. To choose who I mentor and teach and what editing projects to take on. For example, this summer, I held back on editing and mentoring so that I could have more time to work on a new novel. Now, I’m at 35,000 words, likely about halfway through the draft.

Gary Barwin, Being Upper-Middle Age

There are diamonds here, a few spirited individuals who genuinely want to help and do so without judgement, who will apologise when the scripted inquisition sounds a little sharp or impersonal, who understand that a variety of events may have transpired, that circumstances must have become untenable for you to resort to this degrading bi-weekly interrogation simply in order to qualify for some meagre assistance to help you pay rent or put food on the table.

And then there are others who genuinely relish extinguishing any sense of aspiration you might have, who enjoy making you feel like a scrounger, a dodger, a parasite, who will take pleasure in breaking your spirit. Do not, whatever you do, tell the person in Booth 83 on the fourth floor of the Hackney Job Centre that you are a poet. Alarms will sound, buzzers will go off, men without necks will appear whispering into their cufflinks, “We have a poet in sector C, repeat, we have a poet in sector C. Execute Code 9. With prejudice.”

I made this mistake some weeks ago, told them honestly how I intended to become self supporting through my own contributions. “May I be honest with you,” said Shirley, “We get a lot of people like you in here, arty types, and I tell them just what I’m going tell you. We are required, by the government I may add, to ensure that you adhere to the ABC scheme.” “The ABC scheme?” I ask. “The ABC scheme,” says Shirley. “A = A job. B = Better job. C = Career. You don’t start at C in the ABC scheme. You start at A. You start with A job. Forget C for now Mr Noble, today you need to begin with the letter A. And today you are here to get A job.”

This is the kind of situation that Swan is familiar with, the kind of treatment he is accustomed to and conditioned by. Swan is a character in the title poem of my forthcoming book, My Name Is Swan (blimey, that was an uncomfortable segue.) Swan is trapped, is bound by and bound to a single channel life but in his dreams he glides, elegantly he spreads his wings, is free from restrictive economics and a poverty that weighs on him heavily, that threatens to suck him under, that will drag him down river. In a poem he is no longer a number, he becomes a narrator of an alternative storyline. But he is haunted by his reality. There are shadows on the water. And he cannot escape them because the shadows are his own.

I am sitting in Booth 83 on the fourth floor of the Hackney Job Centre and I am aware of my own shadows, I am aware of my own wings that I have stowed carefully away beneath my seat. I am waiting for my Work Coach. I am hoping, praying that it won’t be Shirley, I am wishing, wanting it be somebody nice, someone understanding, that I might get a pass, for a couple of weeks at least, that I might be permitted to begin the ABC scheme at C.

And I think I’m in luck when Imran appears. He is young and he has kind eyes and he smiles without a sense of duty or pity. “And how is your job search going Mr Noble? Do you have any changes of circumstance to report?” I notice on his side of the desk in Booth 83 he has a small and exquisitely bound Koran next to his bottle of water. I decide to risk it. I reach into my bag. “Well, I’m publishing this in October.” I slide a copy of my book across the desk. Imran gathers it up in his hands, admires it as if it were a sacred text. “Wow!” he exclaims, “You wrote this?” “Yes,” I say, “It’s beautiful,” he says, carefully turning its pages, “truly, this is a thing of beauty,” And slowly the shadows begin to fade and slowly I feel my wings unfurling beneath my seat.

Jan Noble, Nº77 The best review I ever received…

I am away from home—away from vacuum cleaners and dirty dishes and laundry and cats-needing-fed and all things routine. Let’s not call it a “trip” (even if it is trippy), but a pilgrimage: to Amherst, Massachusetts, to hang out with Emily Dickinson. It’s something I’ve wanted to do for years and years, and never quite managed, until now.

On the first leg of my journey, my dissertation advisor and Dickinson scholar, Dr. Vivian Pollak, met me in Amherst. Vivian and I spent three days exploring together—visiting not only the Emily Dickinson Museum, but also Smith College (where Vivian attended about a year behind Sylvia Plath) and Chester (where a friend of the Dickinson family and correspondent of Dickinson, Joseph Lyman, was born). I also enjoyed sampling local restaurants with Vivian and her husband.

On day four, when the Pollaks decamped for Boston, I headed west, to Pittsfield and Lenox. My aim was to tour the Berkshire home of Edith Wharton, The Mount (heady stuff). Although Herman Melville’s Arrowhead was closed, I also visited that property, walking around the house and grounds and trails, catching a view of Mt. Greylock, which is said to have played a role in the creation of Moby Dick (written at Arrowhead in “the bitter winter of 1850-1851.”)

Now I am back in Amherst, staying at a historic bed and breakfast and immersed in what I am defining as the writing-retreat phase of my pilgrimage. Thanks to Vivian, I had an hour alone in Emily Dickinson’s bedroom, scribbling (with a pencil—no ink allowed!) madly. On the 11^th, I have a two-hour group session in the same locale.

Today I am at Mt. Holyoke College, visiting their special collections. On Monday, I have an appointment to visit Amherst College’s Dickinson holdings.

I carted along a number of books, and thought I would catch up with blog-reviews on this trip, but some sort of magic seems to be underway and I find myself hard at work (or at play) with my own manuscript, making discoveries, figuring out what my new book of poems is about.

Thank you, spirit of Emily Dickinson.

Bethany Reid, My Pilgrimage

After two months of heatwaves and no rain – dying trees, crops too desiccated to harvest, moorland fires – I woke early this morning to the softest, gentlest rain imaginable. I went outside. It was bliss – like being kissed lightly all over. And cool air at last and the scent of the softening soil …

I was reminded of these lines from Turn of the Moon, a poem by Robert Graves.

Soft, steady, even, copious rain
That harms no leaf nor flower, but gently falls
Hour after hour, sinking to the taproots,
And the sodden earth exhales at dawn
A long sigh scented with pure gratitude

Graves had a big influence on me as a teenaged poet. Nowadays he is deeply unfashionable.

Ama Bolton, Drought and rain

I had the privilege of spending time this week with a couple of younger poets, and one of the subjects was the feelings of despair and anxiety these times have brought on, for ourselves as women and individuals, for America, specifically for the arts in America and the environment. I was born in a pessimistic decade, when the economy, the music, the fashion, the President – basically everything sucked. (The brown and orange polyester alone gives me PSTD.) When I was born, people were standing in line at gas stations. Stagflation had arrived, as had high unemployment. We were just getting out of an unpopular war. The year I was born, Roe v. Wade passed, and with it, a sigh of relief for women’s rights. Flash forward to now – gas is crazy expensive, interest rates are up, Roe v. Wade was repealed leaving women having miscarriages to be imprisoned (depending on your state’s level of crazy), jobs are getting harder to find (especially ones NOT training AI to replace humans), our President sucks, and the music and fashion are okay but remind me vaguely of the more optimistic decade, the nineties. As someone who has experienced more than five decades, I will say that this will not last forever, and though it feels like the end times now, things can get better.

Not without everyone’s help, of course. People need to take the lead in voicing courage, support of women, the arts, and the environment, creating new jobs and demanding better support for science and medicine. We can vote and use our dollars not to support billionaires (ahem, Bezos and Musk) or corrupt politicians. We can also use hope as a weapon – to envision a better future is an act of rebellion against what currently is. It’s what science fiction writers like Octavia Butler dared to do decades ago – the Parable of the Sower, for instance, imagined a world that empowered empathy, love of nature, and cooperation. We can memorize poems, buy books and art, patronize museums and libraries, refuse to give in to the people that say National Parks, Poetry, and Art are worthless (the current administration, for instance.) Did you know America spends the least on the arts per capita compared to the rest of the world? Here’s the breakdown: “Federal, state, and local governments in the U.S. combine to spend roughly $7 per capita annually on the arts, compared to $47 in Japan, over $50 in China and Australia, and upwards of $218 to $246+ per person across the United Kingdom and Western/Northern Europe.” When governments spend more on the arts, not only do artists benefit, but the community, and it actually creates jobs! (Check out Ireland’s experiment giving money to artists in the last few years.) We need to not just ask for, but demand better of our local, state and federal governments on protecting air and water, the rights of women and children and immigrants, the support for scientific study and the arts. We need to get louder about this, not give up. Because things can change rapidly. Hope can start out of small local attention and grow. I’m not giving up, and I’m still working in perhaps the most American-despised art form, the poem. I still plant flowers and trees, and donate to causes that protect animals, trees, women, and yes, poetry. I’m not making much money but even a small amount counts. Not becoming paralyzed by fear and anxiety – which is what oppressive governments and billionaires would like for us, in order to continue doing evil on the planet – is imperative. 

Jeannine Hall Gailey, A Zoo Visit, Flower Farms, And How to Have Optimism in Hard Times (for Us, and for the Arts)

Is it summer, or are we learning to be with the crooked floors in our creaky house (White House, America)?  Somehow, I heard very little political talk during my travels this season.  In the States, in Europe, people weren’t avoiding conversation, it just seemed too obvious, too much said, even irrelevant.  Instead of doomsday desperation, I heard people bursting with the passion of their endeavors — poets whom they were rediscovering, spiritual space they were inhabiting, art residencies they were establishing. 

Summer exuberance, maybe, or a collective decision to retire the word “resistance” for why we engage in the arts.  It is always uncomfortable, in political crisis, to be defending against a firing squad (presumed, internal, external) about why we do what we do.  Artistic conviction is becoming more ingrained and internal; it is enmeshed with complex realities, instead of part of a binary. The idea that “we” don’t need to give “them” more power is part of our daily bread.  An internal compass has pointed us and draws us in the right direction.

We may not save civilization, or avert other disasters. We could be laying traces for future generations to nurture humanity.  We might be like Hansel and Gretel dropping bread in the forest – like the Irish monks in the darker times, copying out texts for those who come after.  Or we are simply making art, day in, day out. 

Jill Pearlman, Doomsday meets the Passion of our Endeavors

As artists we live in a bizarre timeline. I do believe that we have a duty to get our work out there. We owe it to the things we’ve made to share them. In the Cave / O’Hagan conversation Nick Cave talks about how people say the best art is never seen and he disagrees. “It has to do with connectivity and, well, with duty or service.” A song especially he says, “does not exist in its true form unless it moves through the hearts of others as a balm. Otherwise, it is just words and notes and little more.” If you have the power to share an art that is healing, then that is your duty. Annie Dillard has cautioned the artist against hoarding, and says we must spend it all. I tend to agree. That said, when we put our work out there now, we’re likely to have it stolen in some way, scraped, with no compensation. And by compensation, I don’t necessarily mean money, either. When humans share work there is something magical and giving going on. I think we need to be extra mindful of what and where and how we share things.

Shawna Lemay, On Refusal, Contingency, and Your Duty as an Artist

The World
(El Mundo, de El ángel es vampiro, 1991)
by Vicente Quirarte
Translated by Ernesto Priego

We want to name the centre of things,
the sounding heart of things,
the silent fervour of things.

We believe: revealing the mystery
will save us from the passing
hours that erode our memory.

It’s better to leave things
behind the spider’s patient web,
behind the wing of the fallen angel,
or the nightgown that grows into your beauty.

The soul of things
is the purest mist that lets us
glimpse their true name.

Do not search for wonders. Wait for them:
your cry of love
rising from the mirror that reflects you:
that slow rebuilding of the world
that affirms its most enduring matter.

Ernesto Priego, The World / El Mundo – Vicente Quirarte (1954 – 2026)

We did it. 268 miles, 36,000 feet of ascent. We walked them all, sun and fire and driving rain, sickness and blisters, the weight of our tent and our sleeping bags and mats and everything we needed on our shoulders. We did it.

Even as we left Byrness, I considered calling it off, catching the bus to Newcastle. If I could barely hobble across the campsite, then why on earth did I think I could walk 27 miles of open moor and mountain?

But it turned out, I could. Niamh carried more weight. I bandaged my feet good and thick and tight. We picked plantain and sheep’s wool. I thought of Jackie Hagan: “remember how it feels when you stub your toe?” Pause. “Well, fuck off.” I wondered how she stayed so loving and funny despite her pain, I remembered laughing with her and Steve and Miles days before her death, how we passed the laughter between us like it was a brightly shining ball until that little room was full of light and laughter. […]

And here’s the top of the hill, and the light is golden. There are houses ahead of us. The hedgerows are rich and thick. Tall crowds of rosebay willowherb and ragwort, hawthorn hung with berries. I stop to rub my hands in hogweed for its orange-and-lemon smell. Knapweed, thrumming and static with bees, blackberries. We stop to draw the last moments of sweetness from the path. Foxglove, herb robert and bracken, nettle dancing with butterfly, meadowsweet. Broom. Buttercup, thistle, honeysuckle, rose. A van passes us, two other people on the lane. Long grass in the fields, goats with long horns, ponies with short legs. A dog barking in the distance. Rosehips and willow, a breeze blowing through the leaves, bindweed and moss. Gorse hung with shining cobwebs, sycamore rustling. Houses and solar panels, a bench, children’s voices, cottages, blackberries. A quiet village green and a sign: “Pennine Way/St Cuthbert’s Way” – pointing back the way we have been. “St Cuthbert’s Way” – pointing ahead. Very quietly in the absence of words, our path has ended.

Since I was a child, I’ve delighted in the finding of words. But poetry is more than the right words. It’s their movement, the organic, independent life which exists between them. Words can be the solid metallic core and the molten iron surrounding it, the liquid rock. Words can be the crust we live on, the water, the soil. Words can be the leaves and the flowers. Words can flow and float and explode; they can stand for millennia, they can flourish and wither in months. They can be heartbeat and breath and moan, they can be dancing things, they can howl.

Words are living things, like our breath and blood, and poetry can be alchemy. Whether it is in sound or rhythm, in the poem’s ghosts and associations, in its secret language or “the poem under the poem” described by Lucille Clifton, Ted Hughes’ “beasties”, his “lovely living thing” pulled up from under the still surface – there has to be space within the poem for the act of transformation. Though we might guide it, it must be ultimately allowed to decide what it wants to be.

In responding to my blog on Day 15, a lovely man offered me blessings though he assumed I was not a person of faith. But I am. I am filled with faith, if not with belief. Though I feel its pain very keenly, I have great trust and confidence in this world. Some of that comes from the deep, solid core of Catholicism I was raised with, especially now it has been purged of its institutionalised religion. Even more of it comes from soil, and rain. In Catholicism, transubstantiation refers to the changing of the bread into the body of Christ. But I see transubstantiation everywhere. Pain becoming wisdom. Death becoming new life, drought becoming rainfall, grief becoming hope.

Poetry is an act of faith, and of transformation, a place where we can surrender to the life in us and beyond us. The walk is over. There is so much more to see.

Clare Shaw, Walking the Pennine Way: Day 16

This week: wildly latticing light, hot jets of horse breath, a ropey ladder down to oblivion, and much more. Enjoy.

There are days when I can’t stand this any more, when I’m not strong or brave enough, when the horror and depravity leave the voices screaming ‘What can I possibly do?’ and the colours in my head are red and orange and black and there are others I can’t identify, that I have never seen before and I don’t know who I’ve ever been or who anyone else is…

And I watch the old film of Bruce Springsteen singing ‘for each unharmful gentle soul misplaced inside a jail’ before thousands of East Berliners in 1988 and I think ‘what have I ever done that’s as useful and honourable as that?’ and the voices know the answer and the bodies behind the voices stamp and mock, just as they should.

Bob Mee, THERE ARE DAYS WHEN I CAN’T STAND THIS ANY MORE

o, for an exit that isn’t an ending, dear god. the garden, its slough of orange flowers. the sky, its routine blue. the wildly latticing light. heavy-scented stock, those florid avatars of orgasm. the gorgeous daisy’s gauchely perforated eye.

Fran Lock, AFTER AMY

Many years ago, I drafted a poem that I worked on awhile and considered finished. I sent it out a few places, and then realized it wasn’t ready after all. I shelved it for a long while, then revised it, and I like it better now; but I don’t think I will submit it again. It feels like too personal a poem to me, and here’s why: when I felt more satisfied with it, I showed it to my mother (it’s about her). She was quiet for a fairly long time. Then she looked at me and asked, “How did you know this?”

Well, I’d imagined it. Guessed. But I felt floored that maybe I’d found words to say what she couldn’t say, and that she felt I had it right–her experience, I mean, her feelings. And now that feels important to me, because my mother died just a few days ago.

But this blog is sort of personal, after all, and so I am posting it here as a not-quite-finished, imperfect poem that nonetheless said enough to the person I wrote it about. My audience of one, in this case. Which is enough for me, and rare enough in the art of creative writing; and I really cannot come up with words this week given how I feel about my mom’s death. “Still processing,” as they say. Each of us does that differently, and each grief differs depending upon relationship and circumstances.

My mother’s passing was extremely peaceful, calm, accepting, about as uncomplicated as a death can be. Yet I will be holding onto the experience and my feelings about it for a long time to come.

Ann E. Michael, Departures

The monsoon sky has no answer. It comes back year after year to hear our songs. It brings the sowing season and I select poems to place deep in the ground. What does a poem grow into? What serration will its leaves bear? What poison will colour its fruits? What should a poem-farmer do? And for what? The clouds descend – charcoal grey. Like warnings.

I open a fresh Word document. Book_Four.docx. At the cusp of futility and insanity, there is almost always another new, unnecessary poem.

Rajani Radhakrishnan, Writing – But for What?

And this has been a week of light, book-ended with community writing workshops in small Northern towns. From May, I’ve offered free “On the moors” writing workshops, an offer which remains open to any Lancashire or Yorkshire organisation or group of individuals with a venue. It’s part of my ongoing work to increasing understanding of, and connection with, our Northern moors and other peatlands. It’s also part of my personal strategy for surviving the social and political divisions affecting the landscapes I love best. By turning away from that zero-sum game of who belongs and who doesn’t, and focussing instead on place and nature as something we can share a connection with and a responsibility for, by focussing on creative writing and teaching as my activist response, I give myself a bit of agency, a bit of comfort.

Last Friday I took the workshop to Trawden, close to my own homegrounds of Pendle and Walshaw Moor; today I headed to Horwich. In both small towns, creative writing gave expression – from the first minutes – to a love of the moors so deep it brought people to tears. It gave space to the desire not just to laid claim to, or to enjoy, but to protect and care for: place and neighbourhood, each other.

Whether it’s paid or not, I love this work. After the Trawden workshop, I drove home over the moors brimming with happiness. I stopped at Wycoller and to revel in its gateposts and walls, (one of my current niche obsessions) and in the evening, I met Kim, to swim in a high reservoir on Todmorden moor in the evening sun.

Clare Shaw, A sense of belonging

A coastal walk to blow the cobwebs off is always on my list of self-care things to do, and this week’s trip to the seaside did the trick. I like walking in my local town, and I like walking in the forest nearby, but there is a particular joy to walking at the coast that delights me. The fresh air, the sound of the waves and the ever-changing view as the tide comes in or goes out offer the kind of refreshment that reaches mind, body and soul.

My brain felt as though it was crammed full of ideas this week as I set about writing some new anniversary poems. I have always loved my anniversary tea towel which shows me the traditional symbol for each wedding anniversary, and I have enjoyed choosing specific presents over the years for my wife that match these. However it was when I was asked to write a poem for a husband to give to his wife on their Jade anniversary that I became determined to do more anniversary poetry writing. I was flattered to be asked and to be recognised as a poet who could turn their hand to such things and crafted the words carefully. This then got me thinking about using poems as small gifts or for cards for people I knew. They were well received, and I felt myself at the beginnings of a slowly evolving project. I recently had the opportunity to bring the jade poem to a different couple, and then when I was working on a different poem last week I had the idea that it would be super cool to have written a poem for all of the anniversaries. A great idea, but when I slowed down a little I realised this doesn’t exactly tie in with the way I write. I need time and I had to shake off my feeling that I wanted them all done in the next couple of days like a set of Pokémon ready to be collected. And of course there is more to it than preparing the poems. On my website each digital download sits behind a ‘label’ and it was making these labels that sent me into a whirl of believing I sort of knew how to do it, asking Kath to remind me how to do it, doing it successfully and then needing to change a background colour and promptly forgetting how I had done it! All that kept me amused for quite some time and perhaps that puts into context why a walk beside the sea was the perfect treat this week.

Sue Finch, POEMS TO MATCH A TEATOWEL

Even when so much is awful, wonders in our own lives still have a way of blooming like wildflowers, and it’s ever more essential to share them. When I hear about your bumper crop of blueberries, benign biopsy, reconnection with an old friend, new puppy, or whatever enlivens your life it enlarges my joy too.

So here’s my good news. My fourth poetry collection, Universe Marveled Into A Jar, just came out. I can’t believe how lucky I am!

Here’s the book description:

These pages hold praise songs to wonderments diverse as moss, mistakes, memory, even an imaginary donkey. Laura’s poems are wild and tender explorations into many realms of our universe’s marvels.

It is dedicated to women I love with acknowledgements not only to journals and anthologies that published my work but also to my beloved poetry writing group, the 811s, who were instrumental in shaping these poems.

I am fortunate to have this book published by Sheila-Na-Gig, a nonprofit arts organization/poetry journal/small press founded and run by the indefatigable visionary Hayley Mitchell Haugen (who is also an amazing poet). Each step of the process from raw manuscript to finished book has been a testament to Hayley’s patient expertise. She even allowed me to skip the usual back cover blurbs. Instead it features kind words fellow writers have already posted about my poems—with vast gratitude to Kim Langley, C.A. Gunn, Elizabeth H.S. Beasley, and Iesha Jackson.  

Laura Grace Weldon, My New Book Is Here!

I’ve written previously about my sense that haiku and longer poems come from different parts of the brain; how haiku, the best ones, distil the collision of two sensory experiences in one moment to produce a spark, a connection or contrast, which the reader has to intuit, whereas longer poems, with their wider canvas, can move backwards and forwards through time in a manner rarely possible in haiku. The Last One Picked benefits from having a lifetime, and a whole career’s worth (as a GP), of experience and thought to draw upon.

Handysides writes ruminatively about his upbringing, and its strict morality, in a very religious household, impacting on even the joy of collecting, as in ‘History of the Motor Car in Fifty Picture Cards’ where ‘you felt ashamed for asking’ the ‘elderly or uncommitted friends’ if you might have ‘the cards we saw on mantelpieces’, only to be told ‘in no uncertain terms: / those are for my grandson, nephew[,] / someone who means more to me than you. That ‘uncommitted’ is satisfyingly ambiguous as to its meaning.

There’s an encounter with a horse in ‘A Solitary Mare’ which is reminiscent of Larkin’s ‘At Grass’ in how it sympathetically regards the animal’s age, but it feels much more real than Larkin’s deskbound speculation. It ends thus:

At night she nears my caravan.
I hear her snort, tear off the grass
I feel her presence, weight of hooves nearby

and next day when I sit to wire a plug
she comes to see
her long head reaches over me

hot jets of horse breath on my hands
she rubs her mighty forehead on my back
her fellow feeling floors me.

The absence of punctuation other than the two full-stops is irksome at first, but adds to the fluidity of the action, as does the alliteration at the end.

Matthew Paul, On Stuart Handysides’s The Last One Picked

I want to describe Terri Cohlene’s long overdue debut poetry collection, A Conspiracy of Blackbirds, as a hodge-podge, but only if you understand hodge-podge as that strange little store crammed with ancient washing machines, pitchforks, maybe a statue of Cupid or a wrought iron hen with her clutch of chicks, maybe a bag full of unexpected gems. In this collection of poems, you never know what you’ll find, and you’re sure to find exactly what you need.

Cohlene’s subjects include old photographs, old work boots, mothers, daughters, MS, bronzed baby shoes from decades back, lost checkbooks…I could go on. As Patrick Dixon describes it: A Conspiracy of Blackbirds is “a book of surprises.” Somehow—how does she do it?—it all comes together, even the hard stuff transforming into occasions for delight. In “Finally, I Become What You Always Wanted,” addressed to the poet’s mother, we find these instructions: “Cut me open, / count the rings.” One expects such a poem to end with scars, instead—apple blossoms.

Remind me to make a copy of “On the Table” for my massage therapist. It’s a list of all the places old hurts have secreted themselves (an ex-husband, a third-grade teacher, a bully…), and ends:

Then there’s my estranged
mother, lodged like a lizard
around my sternum—
a reminder of why bones
are needed to protect the heart.

On the back cover, poet Sandra Yannone offers the perfect precis: “A Conspiracy of Blackbirds chronicles how one woman breaks free from a multi-generational cycle of abandonments to reach for the sky in a transformative murmuration of stunning flight.” Exactly so. Cohlene—an artist, children’s book writer, playwright, and more—offers a map to the healing and sustaining power of art. 

Bethany Reid, Terri Cohlene’s A CONSPIRACY OF BLACKBIRDS

The Last Season, David Lloyd, Tiger Bark Press, 2025, ISBN 978-1-7329012-8-5, $18.95

(For the sake of clarity, this is the Welsh-American David Lloyd, not the Irish one.)

What, I found myself asking when I picked this book up, is the last season? And have no answer, but several answers: a single person’s decline towards death; the impact of climate change on those parts of the world that until recently had a clearly demarcated seasonal cycle that is now blurring around the edges; and, more prosaically perhaps, winter, which also tends to signify death. In the poem that gives this collection its title, David Lloyd seems to be touching on all three readings:

I’ve forgotten, the names I refuse, the names
I speak as I peel back bandages. Heal
me. Forgive me. Forgive my seasons
of discontent. Forgive my frigid hands
grasping what they desire. Forgive the time
devoted to myself. Forgive the frost

its bite. Let me raise these now old hands
into the healing air, up out of time,
into this last season, this deepest frost.

‘The Last Season’ is the last of six sestinas that make up the second (of six) section of the book, and Lloyd uses the cyclical, planispiral nature of the form to lay out themes of decay and death, both personal and planetary, that run through the book. His use of enjambment across line and stanza drives the language forward, a dynamic that cuts against the possibility of fatalism in the poems.

Billy Mills, The Last Season by David Lloyd: A Review

Although the poems explore a daughter/father relationship, one explains why there are no parent/children relationships, “Barren” is inspired by Sylvia Plath’s metaphors,

“O moon-swallowed sun.

O urge that’s flick-knife sharp.
I’m five crows nailed to a barnyard door,
a plundered nest, a hen house after the fox has called.

This womb that streaks its shepherd’s warning.
This one plus one that always comes to nought.”

It’s fun trying to link metaphor with poem, but the underlying point is a serious one. Plath herself was dismissive of women who couldn’t be mothers, perhaps as a means of providing herself with some self-reassurance during her separation from Hughes. It is agonising as a woman who wants children but finds herself unable to have any and humour is used to deflect attention away.

Booker has a confidence with crafting poems, using recognisable situations, that makes her work very readable. She’s not afraid to use humour against herself to make a point. Her subjects allow for complexity, allowing that scenarios are not straightforward. In real life, it’s rarely as simple as dividing people into good and bad. The multiverse concept allows for consideration of multiple possibilities, opening these poems beyond the personal.

Emma Lee, “Pedestrian in the Multiverse” Claire Booker (Waterloo Press) – book review

I once wrote an essay about my many floppy disks of saved AOL Instant Messenger (AIM) conversations. I credit the hundreds of hours I spent agonizing over the tone of my “away messages” (a performance of “away,” since most of the time, we were parked right there watching people enter and leave the chat) with my development as a writer.

That’s where my sense of what it means to have a voice on the page originated, between the hours of 8:00 and 10:00 p.m. with friends and acquaintances. Those AIM conversations existed slightly outside of time—often you’d return to school or camp the next day only to find the intimacies exchanged didn’t translate to a new reality beyond that consuming correspondence.

So, the epistolary form has fascinated me. Reading letters feels—indeed is—a form of eavesdropping (a sensibility at the heart of lyric poetry). A letter offers a remarkably intimate sense of who these individuals were, which naturally includes how they expressed doubt and hesitation.

In the case of Sally McDowell [the ex-wife of the former governor of Baltimore] and John Miller [a pastor], their letters begin in 1854 with her refusal of his offer of marriage. Imagine starting a correspondence there! We know that, by the end of the tome (the collected letters amount to 944 pages over two years), they will end up together. But, as is true of poetry, it’s not what a poem means but how it means that leaves an impact. Their candor and their wit, their mundane recounting and surprises—I found the voice they built together, their how, gripping and affecting, as well as historically complicated (right on the advent of the Civil War).

Miller said something I’ll never forget in those early letters after McDowell’s refusal: that when two ships collide at sea, they should remain in touch, until the extent of the damage is determined. That was at the back of my mind the whole time I wrote the collection. That people should remain close until the extent of the damage is determined. I interpret “damage” loosely—I am most interested in how people are transformed by coming into each other’s lives, and in how chance meetings shape our paths. That seems to me to be one of the chief promises of being alive.

Maya C. Popa, Letters as Eavesdropping

Almost two years ago exactly I was listening to T. Swift’s Tortured Poets Department on repeat and it occurred to me, one line from “So High School” would be a great title for what was then just an amorphous and incomplete manuscript which included a couple of series that centered around the idea of women as property, a chattel, but also as monsters in their own way. The pretty dead things series was at the heart of it, my poems about 17th century vampire brides, but also the governess poems of terrible and unguessable, which had been finished the year before. I was also in the thick of wedding planning for the next summer, which had me thinking of brides and bargains and contracts just generally. Because I was busy getting ready to release RUINPORN, I scribbled the title down in a notebook and put it away. As the poem series intended for that particular full-length project grew over the past two years, first through the winged poems, another sea-washed series called deepwater, and this winter with the abattoir letters, the book began to take shape and I grew even more resolute on the title choice. [link added]

Kristy Bowen, some notes on the new book

Cliques are funny but are we in an age without any? and better for that? What would a study of the rather uncliquey yet catholic [Peter] Finch tell us and with what kind of root? A tree’s? A proliferating soil grabbing weed’s? We need good historical overview, a robust dialectic, and a taste for reading lots of poets of the past and recent past and present, to answer.

For example, an Edward Lucie-Smith review of Jeff Nuttall’s 1969 book Bomb Culture suggests why 60s and 70s cliques snubbed each other. Lucie-Smith says that their schisms can be seen to resolve around emulating pop culture comedians and bands. There would be disapproval from one sect if another did. He also said Brits squander surrealism – because they get the giggles. [Andrew] Taylor quotes Finch mentioning Nuttall (“Nuttall said walk hell walk they want you to read poems give them fiction stream of consciousness can’t tell the beginning from the end like Warhol’s Empire State”) but he stays away from key questions like Nuttall’s libertarian interest in harassment of women and girls. Can we discuss schisms that revealed both sides tragically part right and tragically part wrong? To do so, one must fire shots at all sides.

Lucie-Smith’s review never says he’s named (with a testy sigh) in Bomb Culture. But at least he made Nuttall’s index. This is in a sense the respectful practice of the poetry battlefield, and Lucie-Smith could take it as sword brandishing at a rival. One Ira Lightman gets a Taylor mention sometimes by implication, but isn’t in the index. It happens when Taylor talks about Finch’s use of found materials, leading him to imply things have got a bit uncool now, in our day. He diagnoses this as partly due to “the rise of the so-called poetry detectives, who track down plagiarists and ‘out’ them on social media. Quite what the Dadaists and wider avant-garde would make of this practice, one can only imagine.” Later Taylor introduces (with the same thought) me by name: “Ira Lightman ‘the sleuth’ has attempted to become the UK poetry scene’s detective looking for plagiarism. His detection, though in some cases understandable, has caused pain and suffering for those accused. I wonder what the Dadaists would have made of Lightman attempting to create a career out of such work. Perhaps they would have sent him a cauliflower in the post.”

And here we can at least name Taylor’s tone: it is adjoiner-clubbish. He defines himself by fishing for visceral sympathy, preferably around scar tissue, but with keyboard warrior passive aggressiveness. These are the clubs of Pavlovian suggestion. He condescends and banishes me, even though I’ve performed on Radio 3 in collaboration with Peter Finch, read at Writers Forum like Finch, written a poem for Bob Cobbing like Finch, performed and been published by Subvoicive like Finch, and appeared in the same book (Troubles Swapped for Something Fresh) that Taylor calls “important and timely”. Taylor the huffing and rhetorical questioner looks a bit under-informed, even shallow.

Ira Lightman, A Taylored Finch

As it happens, I do trust Wallace Stevens. He’s the high-modernist poet most fascinated by formal logic, as with the illicit conversion — “All X is Y, therefore All Y is X; All music is feeling, therefore All feeling is music” — he puts at the center of “Peter Quince at the Clavier.” Or the strange grammar of the nothing he develops in “The Snow Man.” And, more to point, Stevens comes toward the top of the group of poets, the high modernists, I take as accurate reporters and analysts of the thin modern world: How do we live within it? How do find meaning in a universe without inherent meaning? They are witnesses of the cold disease, the diagnosticians and occasionally the physicians who propose a treatment.

So if we wanted to trust the Stevens poem, we’d notice its mostly tetrameter quatrains and its consistent inversions of ordinary sense: The opening stanza claims that the man-made jar isn’t placed in a surrounding wilderness but makes the wilderness surround it, as though the coherent jar creates the incoherence elsewhere. And from there the poem builds to the difficult double negative of the last lines, the human jar that “did not give . . . / Like nothing else,” contrasted with Tennessee’s wild birds and bush. The grammatical constructions, too, are strange. We get poetic inversions: “round it was,” “of a port in air.” We get jarringly obvious internal rhyme: “sprawled around” a jar “round upon the ground.” We then arrive at flat non-poetic diction: “The jar was gray and bare.” Even the self-diminishing word “anecdote” in the title.

All that, I think, is sufficient evidence that Stevens is in charge enough for the reader to invest in the poem. And what I find when I invest the time — the working center of the poem — is a human object that organizes the surrounding landscape that “sprawled around, no longer wild.” The jar “took dominion everywhere,” and the scholar Roy Harvey Pearce has offered the wonderfully attractive (if not actually helpful) observation that Stevens had in mind a particular brand of canning jar, the Dominion Wide E Special, distributed in the U.S. since 1913.

The sense that I take from this is the diagnostic modern observation that the human is the only remaining source of meaning. We inherit poetic language that points to a prior thickness, but now what gives meaning is “gray and bare,” and perhaps more to the point, sterile: “It did not give of bird or bush,” entirely unlike everything else in the fertile landscape it organizes.

Joseph Bottum, Today’s Poem: Anecdote of the Jar

1 — How did your first book change your life? How does your most recent work compare to your previous? How does it feel different?

My first book was actually After (Abingdon Square, 2009), written in the form of letters. For example, “Letter to My Mother,” “Letter to My Father,” etc., as a way of imagining what I would say to them individually had they lived to see me grow up. I worked on it for a very long time, but didn’t know where to send it until a friend who was starting a small press took an interest. This first book of letters was very affirmative and inspiring. I have never stopped writing since.

When On Earth Beneath Sky came out, I was even more proud of my accomplishment. I had sent to the editor a very big stack of prose and poems. Then, he asked me to reduce it to about a hundred pages. After farming daily, I would dive through hundreds and thousands of pages in tears, wondering how I could have written that much over the years as a non-native English speaker. I was spilling out my guts, my memory dumping onto the page as a way of talking to myself, trying to understand my place in the world, in nature, and so on.

After deals a lot with Cambodia, the aftermath, the migration, and what I wanted to tell my parents and siblings—like letters that could be sent to them from the United States. Back then, Cambodia was still closed to the world.

2 — How did you come to poetry first, as opposed to, say, fiction or non-fiction?

I came to the US at the age of ten. One of the ways I could learn new English words was to write Haiku—five-seven-five syllables. It taught me how to count. I started writing rhymed poems in high school because I hadn’t read Walt Whitman then. When I won a poetry contest, I received a hundred dollars, which felt so heavy inside my pocket. I was in tears spending part of the one hundred dollars for a hamburger at McDonald’s.

Poetry was short and easy. It was something I could finish, as opposed to starting with fiction or a memoir, like a few Cambodian survivors of the Khmer Rouge Genocide did. I just wrote about my life in the US.

On On Earth Beneath Sky and Echoes Lost to Wind, people expected me to write a childhood narrative under the Khmer Rouge, but I didn’t. I wrote about Cambodia after the UNTAC-monitored democratic elections. The aftermath was full of struggle and hardship. I wrote about love and sex growing up in the US. I wrote about nature, and the farm in Bolton, MA.

I chose the healing narrative rather than, “I am a survivor” of a genocide. […]

7 — What do you see the current role of the writer being in larger culture? Do they even have one? What do you think the role of the writer should be?

I think we don’t have a culture of readers with an intellect like twenty or thirty years ago. The internet has co-opted our brains. Our intelligence is facing a global pandemic of obesity. Brain tumors and dementia are on the rise. The culture of forgetting has infested our bone marrow, clogging our bloodstream with literary porn. So much sensationalism. But I am all for the greater flow as part of the human condition, struggling with how to live, where and what to be or become.

rob mclennan, 12 or 20 (second series) questions with Chath pierSath

— Always reading: God’s Silence by Franz Wright. I don’t think I’ve ever read a book of poems that made me feel so much, that felt so human.

— In an interview on Image, Wright says, “I thought of the poem as the holy thing, the aim of everything. If there’s a change, it’s that I came to see there was no necessity anymore to finish a poem. The poem was a step to the next point. The poems were all attempts to find a place to store the joy and certainty of the ultimate goodness and coherence and tenderness of reality.”

— And maybe I’ve quoted from this before? but he also says,

“I remember very early having the sense that there is one poet in the world, and sometimes if you’re very lucky and you work very hard, you get to be the poet for a while. The rest of the time, you’re trying to earn your way back to being the poet for a moment. Meanwhile, you love poetry itself. It still makes me uncomfortable to call myself a poet. I think of myself as someone in the service of poetry. If I happen to be in that blessed state of consciousness where I am able to write, I guess at that moment I’m a poet.”

— I hope you keep storing joy and tenderness in poems. And by poems I mean any container in which you can put your holy things.

Shawna Lemay, You Cannot Break the Wings of Poetry

There are Iliad people and Odyssey people, but the modern world is Odyssean: great migrations, gap years, road trips; we have lived with Odyssean technology for centuries: trains, planes, and automobiles; we all have careers, which means ‘journey through life’; our highest aspiration is still to undertake the new quest in space. The basic idea of the Odyssey is inescapable. People talk about their side-quests and being the hero of their own life, just as Elizabeth Barrett Browning once joked that she put on her bonnet just as knights used to put on their helms. Odysseus echoes in every advert where the father comes home and his children run to greet him. To be an individual is to be Odyssean, even if our journeys are small, infrequent, and domestic. We all quest, no matter the scale of our lives.

Nolan’s warning is that we risk living in the Iliad, that we are going to become more and more tribal, more distant from “Zeus’s law”, that we are going to put our own civilisation at risk. As this film implicitly acknowledges, nothing Nolan can do will alter that. We will forget the past. Reading the news, it seems apparent that we already have. We are, alas, midway on the waves. Nolan’s conversion of the Odyssey into an action film did not smother the underlying story, but it fits the pattern he warns against all too well. If Troy is going to burn again, watching this film will be little more than a distraction while the ships set sail. If Nolan really wanted to issue a warning, he might have made a film about our own civilisation, a song that will be all they have to remember us, a song of all the promises we failed to keep.

Henry Oliver, My review of Nolan’s Odyssey in GQ Australia

The Nolan film has brought back into the spotlight a tiresome confected controversy over the translations by Emily Wilson, because Nolan has said he was inspired by her version of the Odyssey. (Wilson went on to translate the Iliad too, though with a slightly different technique, and overall her Iliad seems to have attracted less attention.) Like any decent translation, Wilson’s versions have several major strengths and some real weaknesses. I think the best thing about them — especially about the Odyssey, where she kept strictly to a single English line for each line of Greek — is the way she has made the poem into recognisable verse within the English tradition, while also creating and conveying a sense of pace, of narrative energy. The first word Arnold uses to characterise Homer in his essay on translating him, is ‘rapid’. So many — almost all — translations of Homer feel slow or prosaic (or both) compared to the original. Getting it into pacy and plausible verse is a real achievement.

The endless arguments about Wilson’s translation choices and supposedly obtrusive wokeness, carried out almost entirely by people who do not themselves read Homeric Greek, and have certainly never attempted any kind of major translation, has been singularly boring and unedifying. Hers are, certainly, translations of their moment and I’m sure they’ll date fast. I’d be very surprised if anyone is teaching from them in 40 or 50 years time, but this is almost always true. Translations with an escape velocity of their own are very rare.

George Steiner, in a six-page tour de force about the translation of Homer, is very funny about why Lattimore is so leaden: “Striving for a ‘timeless’, unobtrusively lucid idiom, Lattimore has, in fact, fallen into a peculiar cadence, part Longfellow, part Eisenhower.” The Lattimore version, concludes Steiner, writing in the 1970s about a translation published in 1951, “is already a period piece. Its intended timelessness has turned parochial. This, precisely, is what Homer is not.”

If you go on to read a great deal of Homer in Greek, your memory of whatever translation you read first disappears under the weight of it — at least that’s been my experience. I know (because I still have them) that I used Rieu’s translations for both Homeric poems when I was studying them, but I can’t recall anything about Rieu’s style, I have no lasting sense of these poems in his English prose. But obviously most people, if they are profoundly moved by an encounter with Homer, will have met him in a particular translation. I think this might be why people who love Homer but can’t read Greek sometimes get so worked up about (what they view as) inadequate translations: if you have a particular English version in your mind, another could easily seem like a travesty. But really, they all are, in one way or another.

If you want to read about Homer from a standing start, I would recommend Michael Silk’s slim Homer: The Iliad. A Student Guide (CUP, 1987; repr. 2004). Silk’s seven pages on translation (40-7) is less mean and funny than Steiner’s but of a good deal more help for a new reader. He compares Fitzgerald, Pope and the prose version by Lang, Leaf and Myers and shows, concisely but very clearly, what difference the style and diction of a translation makes to our sense of the original. In particular, he puts his finger on the uneven diction that is a weakness of so many modern translations — with some phrases sounding like everyday speech today, some sounding Victorian or Shakespearean, some like a fairy story and so on. This kind of inconsistency of tone is so common in modern translations of ancient texts that it seems almost a default setting, but it has a corrosive effect.

Victoria Moul, What to read about Homer?

When we at Poems Ancient and Modern last saw Hartley Coleridge (1796–1849), he was fast asleep in a cradle at his father’s knee. The first child of Samuel Taylor Coleridge (1772–1834) and his wife Sara, Hartley appears in his father’s great early poem, “Frost at Midnight,” as the “babe so beautiful! It thrills my heart / With tender gladness, thus to look at thee.” The father’s heart thrills, specifically, at the thought that in this new life, with its unsullied innocence, the possibility exists for human un-fallenness. Through a sustained connection to the natural world and a carefully nurturing education — so he believes — his child might avoid the corruption that has entered his own soul.

In Hartley Coleridge’s sonnet, “Long Time a Child,” written when the poet was in his mid-30s and published in his 1833 Poems, we might be over-tempted to read the traces of his father’s famous poem. We might be a little too primed to see, in the child-in-the-man of this poem, the ghost of that “babe so beautiful” whose soul, in his father’s vision, was destined for life, not death. We might note with greater irony that that “babe,” now a man, has found instead — having “waked to sleep no more” — the more insistent “sleep,” repeated three times in two lines, of his own inescapable mortality.

Or perhaps it’s not an over-temptation. Inevitably, Hartley Coleridge’s autobiography suggests itself in these fourteen lines: his father’s repeated abandonments that gave the lie to the Romantic vision of pre-lapserian childhood, and his own wounded life of dissipation, which would have left him prematurely old at 37, when Poems appeared. Though he could not have known how far past his own midpoint he actually was by 1833, with only 16 years left to him, still the sense of his own failure to realize any interest on the time granted him drives his poetic speaker’s lament. “For yet I lived like one not born to die; / A thriftless prodigal of smiles and tears . . .”

Even the sonnet’s Petrarchan form echoes the pattern of derailment and stagnation that its words articulate. The enclosed quatrains of the octave, rhymed abbaacca, point to a sense of things imploding on themselves. The introduction of the c-rhyme in the second quatrain intimates a kind of progress, but that forward impulse is wholly enwombed in that initial a-rhyme.

Sally Thomas, Today’s Poem: Long Time a Child

I’ve been saying something of farewell – ok, an au revoir; never say never again – to the sonnet recently. A couple of years ago I switched my allegiance to a sixteen-line form, which has become my new ‘thoughtless default’ for shorter poems. It’s hardly one I can claim to have innovated, and its rules (‘it has sixteen lines and probably four quatrains, but otherwise it can do what the hell it likes’) are far too permissive for it to count as a something worth giving a name; though I’m clear in own mind, at least, that it’s no kind of ‘extended sonnet’, Meredithian, Harrisonian or otherwise.

This might also involve retiring another form I’ve occasionally fallen into that’s isomorphic with the sonnet: the three stanzas of ballad metre I call a ‘twelve-bar’, being precisely the form and measure of a twelve-bar blues. I think of this three-stanza ballad form as a kind of ‘oral sonnet’, since it both encourages and accommodates the same basic ‘this plus that equals this’ pattern as the sonnet proper. In the oral tradition that the ballad form invokes, time and consequence tend do the work of logic, and I’ve found that the twelve-bar formula is more usually ‘that event followed by that event led me to this state’. Blues renders this an emotional as well as an argumentative tension through the musical progression of tonic–subdominant–tonic–dominant–tonic. To use the standard metaphor, this feels to most folk like home-departure-homesickness-home, although this omits those two bars in the middle where you go home for a couple of days so your mum will do your laundry. (Strictly speaking, the emotional contour of the blues form is more ‘this sucks / let’s try this instead / that didn’t work / let’s bring it to a crisis / that didn’t work either and this still sucks but I’m resigned to it.’) The cliché is that you can sing all of Emily Dickinson to the tune of ‘The Yellow Rose of Texas’. True enough – the ballad form is hardwired in Dickinson’s letters, never mind her poetry. But I think it’s more telling that Muddy Waters could have happily covered ‘I Died for Beauty’, or ‘Hope is a Thing with Feathers’ with only minor adjustments to his delivery. For all that Blind Melon Dickinson is maybe the more intriguing prospect.

Giving up on sonnets is maybe just admitting that these days I rarely find myself thinking the kind of thoughts they’re built to express. This is usually some version of a ‘proof’, often in the more dialectic shape of the Elizabethan and Metaphysical models, or the more organic syllogisms of the ‘Muldoon’-style sonnet, where a surprising connection between two things will see an unanticipated third emerge from their coupling. What one is attempting, though, is still just ‘claim and demonstration’; one is still trying to show an emotional truth. It’s the ‘proof’ aspect I’m no longer very compelled by. It contains an unstated premise: ‘Prove to who?’ I’m not sure it was ever the reader, who has other ways of verifying that your poems are true besides their devastating logic. Maybe I’m just a little more secure, if not in my own beliefs, then my ability to be honest about them – and less inclined to attempt the kind of watertight self-justification the sonnet always seems to demand.

Don Paterson, Shakespeare, the Sonnet and the uses of Scholarship

for all that
I will not get to
in this life
the fountain carries on
in the rain

Tom Clausen, drenched

I’m working on a few poems for submissions: a couple of anthologies for groups I’m in. I have joined a few free writing sessions where we sit on a silent Zoom call for an hour to write together. It’s weird but effective. It’s an anchor within the current of the summer and I usually write something. I still go on Sundays to the café to write.

I’ve started having dreams about school. The first one was a sort of nightmare, I woke at 6am in a panic that I had missed orientation and didn’t know what I should be doing in my new/old role. Last night’s was quieter, but still with that sense of anxiety. I was there with other teachers and couldn’t type some information on my phone with my awkward thumbs. 

My technology dreams are always a sure sign of stress. I’ve had them my whole life, from not being able to dial old rotary phones to emails going awry on computers to struggling to find info on smart phones. Always with a sense of inadequacy. Something simple I should be able to do but just can’t.

Gerry Stewart, Slow Summer Urgency

I met with a group of poets this week and we talked about poetry publishing, rejection, the money situation (where it costs more to get published than it ever pays to be published, given submission fees etc.) We talked about what kinds of jobs we did to keep from the unfortunate situation the main character of The Adjunct found herself in—homeless, starving, turning to prostitution (see last week’s blog post for review). I talked a little bit about entrepreneurial poets—like those who run weekend courses on their own, or offer editing services, or run online generating courses. Most writers—including fiction and non-fiction writers, not just poets do not earn a living from their advances or royalties. They make money teaching, or fees from readings and conferences, or selling their rights to Hollywood, or running conferences – but not from their books. (Also, a reminder: if you like a writer’s work, please buy their books when you can!) I myself should be better and smarter at making money than I am after all these years. Sometimes the limits are my health (sometimes keeping me from opportunities) and energy and even gumption (how dare I put myself out there? Who do I think I am?)

I also watched the original movie Fame, in which many young people experience rejection in a multitude of arts in the early 80s in a very melodramatic way that probably was edgy for its day (dare I say the tv show was better than the movie?) One character is told if she can’t take rejection, don’t be a dancer, and proceeds to almost throw herself under a subway bus. Dancing might be the one art form with more rejection than poetry—and a shorter lifespan, as injuries, pregnancies, and just life (too short? too tall? too busty? etc.) can put you out of the game by 25 or 30. Fortunately, poetry has no such short lifespan, though poets may find the game a little easier when they’re young (and if they’re hip and attractive, even easier)! But all poets, even the great ones, face a LOT of rejection, and at 53, sometimes I feel that I’ve had enough. But I persist, possibly delusionally optimistic. Succeeding at being any kind of artist involves surviving rejection and not letting it put a permanent “NO!” stamp in your heart or head.

Jeannine Hall Gailey, First Swallowtail Butterflies, Lavender Festivals, Poetry, Money, and Rejection

I believe multiple views can be held within a single Jewish community. (Multiple views can be held within a single Jewish heart. Ask me how I know.) I believe seeking to exclude one another is corrosive to community. I believe we should care about each other across even this disagreement.

And when I think about the teaching that the Temple was destroyed due to sinat hinam, I think of the way I’ve seen Jews tear into each other. I think of the readiness some seem to feel to cast “those other Jews” as beyond the pale / outside the tent / no longer community.

And I imagine that the pain that my heart feels over this community discord is a scant billionth of the pain Shekhinah must be feeling. That’s what sparked this vulnerable prayer-poem, and that’s a big piece of what’s on my mind and heart as Tisha b’Av approaches.

Anyway: I hope you’ll click through and check out Laments.

As usual, the group of collaborators involved in this offering aren’t all coming from the same place. We are clergy and laypeople, writers and artists, denominational Jews and trans-denominational Jews. Among us we hold many different views on Israel / Palestine. And like the Jewish people writ large, together we are more than the sum of our parts.

Rachel Barenblat, Another lament

From the pyre, I tell the judge
there is more than one kind of fire.
I tell him I am already burning.

Renee Emerson, Mrs. Smith, Burned for Praying in Her Own Language

In March 2025, I read the poem “To Sew a Freedom Suit” by Danielle Legros Georges in The New Yorker. Georges had passed away the previous month. At the time, I’d been in the US for 3 years after relocating from Malta (Europe). I’d viewed the US as the land of the free until I came here and realized that “free” is not the word I’d use. After reading the poem, I immediately brought my notebook out and drafted a poem after Georges’.

My version of the poem had the same premise to start with, but rather than the lavishness of Georges’ poem, it spoke of layers of defensiveness against a world that seemed to be attacking and out to get me. I remember the other two connections I’d made (aside from the poem) vividly. One was a mental health podcast episode by Dr. Caroline Leaf; the other was my own fabrication of a visualization exercise I’d used during the meditation I start my writing workshops with. In this visualization, I asked the workshop participants to imagine their bodies building defense layers.

And so, the first draft of my poem came to fruition, and I was quite pleased with it. There was a strangeness to my work; textures that felt simultaneously accurate and unusual. The poem made me uncomfortable in all the right ways. Yet I felt that something was off—it wasn’t close enough to the uncanny experience of being seen as a commodity or a number and trying to build back my individuality, my softness included somewhere in the mix.

I sent it out with a few edits at first, and although it came close a couple of times, it didn’t get picked up anywhere for the longest time. At the time of writing (ironically, after a huge overhaul, as you’ll see), someone has just accepted the first iteration of it. That doesn’t stop me from (hopefully) elevating it for my next collection.

Unstitching and Re-hemming a Poem – guest post by Miriam Calleja (Trish Hopkinson)

Each morning, after/during coffee, I read some poetry – usually from my shelves. If I have an urge for more reading, I go online and search authors. Occasionally, I’ll do the same for flash fiction or short pieces – fiction or nonfiction. At night, I turn to cinema – watching a film before sleep. I allow both morning and evening to be, hopefully, sources for inspiration for my own writing. My writing nearly always begins with fragments that I’ll build on. I jot down the fragments – and then allow the bits to develop into something more. As for the morning or evening patterns, I don’t force any sort of inspiration. I can’t/ won’t do that. I just allow space for it. When I was younger, I started each day with music and ended each day with music. But, allowing the music to lead to inspiration – giving space for it, not forcing it – was the same.

Charlotte Hamrick, Bedtime Rituals

O Lord, that last, late-evening cappuccino—
beautiful fuel of poets’ conversations,
inspirer of wild readings and sweeping gestures,
intense, froth-headed, somewhat over-the-top—
that was poor judgment. Here I am again,
bug-eyed at midnight. Brain a wheeling hamster.
Groping the darkness for some ropey ladder
down to oblivion. Hauling You along.

Maryann Corbett, Sleep trouble

In America football is presented as entertainment, goals are greeted with jingles, games begin with enthusiastic announcements and count downs over the stadium’s sound system. The World Cup has become a puffed up pageant, a gaudy, money making spectacle and yet I follow it with the same duty and commitment, with the same contained excitement and expectation I have for poetry. It has become a part of me, I live with it and through it, am frustrated as much as I am exhilarated by it.

Roughly 25% percent of all games will end in a draw with almost ten percent of those being goalless. When I was a reader for a national poetry competition most of the work I encountered in the preliminary rounds was turgid and dull. I came across hundreds of one – nil loses, an abundance of nil – nil draws. Overwhelmingly though what I confronted in the poems was suffering. What made the experience miserable was not being witness to the pain but to people’s inability to express it. If I was a football pundit I’d call out a lack of commitment, say it was sloppy, careless, casual, that hurting is not enough. I want my football and my poetry to be open and free flowing, if there is loss then let it be moving and beautiful, in defeat let it be thrilling and exhilarating. Remember Gazza’s tears in Turin? How they lubricated the nation’s heartbreak. That was poetry.

Let’s be honest. Most poetry, like most football, is utter rubbish. Most poetry is just like watching England play. It is painful not because it is an eloquent representation of human suffering, it is painful because it’s just a bit shit. There was a time when certain match day commentators even had sympathy for supporters who let their passions run away with them, who caused trouble on the terraces, showed more fight than the team they’d paid money to see. “While we certainly can’t condone this kind of behaviour, after watching a display like that one can understand the fans’ frustrations.” I feel the same way about bad poetry.

Jan Noble, Nº73 How Barbara Hepworth helped me recover from the World Cup

The easy resolution. The account I gave of a marriage ending was clean, and had a moral, and let me feel the chapter closed. It broadened, in its last line, into something that sounded like wisdom. It was a proverb. A proverb is what you reach for when you cannot yet bear the particular, and it lets the poem — or the year — feel finished without having been lived through. I had ended on the wrong line. The repair, in a poem, is nearly always the same: cut the consolation, and sit with the plainer thing underneath it.

The speaker contemplating instead of acting. This is a failure mode I can name in four seconds in a stranger’s draft — the poem whose speaker stands at the window and observes, beautifully, and never once crosses the room. I did not see, for a long time, that I had built a life in that grammar. I watched. I described. I was excellent company at the window. The poem does not come alive until the speaker moves, and neither, it turns out, does the man.

The buried subject. The hardest, here as on the page. For years I wrote around a thing rather than towards it — around the shape of a life I had not yet let myself want, the making of a home, the people who stayed when they had every reason not to, a new house with no memory of its own that I walked into carrying all the memory it was ever going to have. I was fluent. Fluency is how the buried subject hides. The poem that will not arrive is usually the one still circling the thing it most needs to say. […]

Behind the whole taxonomy sits a single conviction I drew from Heidegger’s Aletheia and named, years ago, in the title of an as yet unpublished collection, What Storms Disclose. Bad poetry conceals; good poetry discloses. That is the sentence The Cutting Room exists to enforce. What I had not let myself notice is that it is not a sentence about poems. It is a sentence about attention.

A life lived without attention conceals — from others, and more expensively from the person living it.

A life lived with attention discloses. The knife I take to a failing draft and the attention I have had, slowly and late, to bring to a failing stretch of my own years are not cousins. They are the same instrument. I only ever owned one.

Adam Cairns, What the life was reaching for

I bow to the blooming squash flower,
to whorls of seaweed on the shore.
The moon’s fingernail wakes me—

I am its wayward child,
a tiny insect
blinded by light,
climbing rungs
streaked with
ash.

Luisa A. Igloria, Araria

This week: a few scrappy bones, a murderous sandfly, trills that might remind us of birds, subversive puppets, and much more. Enjoy.

There is a quality to the heat this summer that I have started, against my better judgement, to read as mood. It isn’t the heat of a good July — the kind that dries the hay and fills the orchard with wasps and sends everyone, sensibly, into the shade by two. It is a heavier thing than that. It sits on the fields the way a bird sits on a clutch of eggs: close, patient, unwilling to be moved. My garden is barely a garden yet — a square of new turf laid last autumn, the soil under it still builder’s soil, a blank green canvas I have not begun to make anything of. But it looks out onto fields, and between the lawn and the farmland there is a strip of wildflower meadow, and even in this heat the meadow is doing what the meadow does: oxeye daisies gone slightly papery at the edges, vetch scrambling through the grass, a dozen things I am still learning the names of, all of it loud with something at every hour of the day. Beyond it the ground under the far hedge has gone the colour of ash. The buzzards still work the field margins in the long evenings, but low, and without much conviction, as if even they can feel the thermals have turned against them.

To brood is to sit on eggs and keep them warm until something living comes out of them. It is also what we do with a worry that will not leave — we brood on it, we turn it over, we let it heat. The word carries both, and I have caught myself this summer thinking the two meanings have quietly fused. The planet is brooding. It is warmer than it should be, held at a temperature it did not choose, by us; and what is incubating under all that patient heat is not, any longer, only life. It is something closer to grief.

I am wary of writing sentences like that. The register of the ruined planet is a register I distrust, in myself most of all — it flatters the writer, it makes weather into portent, it borrows a grandeur that belongs to the thing and not to the person describing it. So let me stay with the particular, which is the only ground I trust. The papery daisies. The vetch. A blackbird panting in the shade of the fence with its beak open, doing the only thing it knows to do about a heat it has no name for. These are small facts, and they are true, and they are connected to each other and to a hundred thousand things I cannot see, by a web so fine and so total that we have only lately, and only partially, learned to notice it is there at all.

Adam Cairns, The ground has begun to brood

The roses are in full bloom and I accidentally disturbed a fat bumble bee that I think may have been sleeping in the nectar. It was a bit too windy for the insects to be making spectacles of themselves. But I know the solitary mason wasps are hunting caterpillars in the dark spaces between the flowers, under the leaves.

While I was writing this morning a wasp came in the library and buzzed around my head a while. I took a few deep breaths and told myself that she wasn’t likely to bother me. Me, with my unsweetened tea and fennel seeds. It wasn’t long before she got bored of this little room, with the sound of my tapping on the keys, and she left. No need for anyone to dance around with an insect swatter mumbling expletives. I’ve done that.

I don’t know if there is any truth to the saying familiarity breeds contempt. I think that is only true when we want something from the other; we expect something we don’t get; when we see more than we anticipated, or more than we are comfortable with. Familiarity without expectation… I don’t know. Maybe it leads to curiosity. It puts fears in perspective.

The ocean is terrifying. And the cormorants, ghosts of drowned sailors, always pull my rising joy back to the earth. One hand clutching the roses, and the other grasping for the dark and darker blue of the north sea. There is a depth and a width and an understanding that makes an all-too-pure joy seem thin.

Ren Powell, Summer, after its fullness

Will there be, this year, young housemates warring,
screen doors that whomp, wheels grinding gravel?
In this heat, wake us.

Send us street theater, at three in the morning,
mad lovers battling over jealousies, bills,
the whole grand opera.

Watch now in mercy those others, mum
in the iced quiet of their central air,
their curtained sorrows.

Maryann Corbett, On the power of open windows

Summer has started summering, whether we are fully on board with it or not. I’ve spent the past couple days in 90 degree plus Chicago tucked in front of the window AC unit working on some poetry critiques and my own writing, in addition to a couple upcoming dgp books. In between, there are frosty coconut-heavy drinks whipped in the blender, iced tea, and summer treats like strawberries and watermelon. I always feel like summer gets away from me. Or more that it seems like it takes forever to get here, but then slides very quickly away, especially once you hit the 4th of July.

Kristy Bowen, June Paper Boat

I am grateful to have been blogging for so long, grateful for many reasons.  I often go back to re-read old blog posts–by often, I mean at least two or three times a week.  I go back to see what I was thinking/doing, to find recipes, to find rough draft ideas and inspirations, to spark my brain when I feel I have nothing new to blog about.  This morning I found this blog post about a poem idea I forgot I had for a poem called “The Holy Spirit Takes a Holiday”; I haven’t finished the poem, now, a year later, but I still have the rough draft.

This meandering made me think about a summer project, making a rough draft into a finished draft each week.  And yes, that’s one of my new year’s aspirations that has fallen apart as the year progressed (this January blog post has details about my specific intentions for 2026).  But that’s the joy of early July–there’s still time to adjust my trajectory.

Kristin Berkey-Abbott, Midway Points: Inspirations and Revelations

This week has seen a number of poems flying back to me from various places they had been sent. I am good now at seeing this as a chance to read the poems afresh to work out what needs changing in order to enhance them. One particular poem had a clunky line in the middle where I definitely knew what I meant, but that didn’t necessarily mean other readers would. I enjoyed smoothing that one. I have also started to change my metaphor so I will set poems to sail now rather than fly. This is more in keeping with my desire to do things slightly more slowly and use my time wisely instead of rushing.

I sat in a sold-out lecture theatre this week to hear Ele Fountain speak and to find out who had won the Cheshire Prize for Literature. I love good speeches and was delighted to listen to Ele’s talk. I admire people who can tell their story well and add value to the audience and Ele certainly did that. I then had a quiet revelation when it came to the announcement of the prize winners – I would have loved to have won. That might sound a little obvious as a thing to say, but what I mean is I would have loved to walk down the steps after being announced as a winner. Gone were the feelings of nerves of being on show and here was a feeling of wouldn’t it be purely lovely to win. I used to sit in audiences and want to be invisible and suddenly here I was fully in the moment. I didn’t win, but I did love this new feeling. It felt like an acknowledgement of having grown into myself, and I rather liked that way of looking at it. Here I give a gentle nod to liking my silvered “really surprised hair” and to the difference coaching, and a change of direction have made.

Sue Finch, A BANDSTAND HAT TRICK FOR A SKYLARKER

Quiet days. Not much coming in or going out (the lady at the post office today says she’s missed me, and I’m looking thin). But we had a terrific party for Mike Bradwell’s Axholme at the Bush Theatre in mid-June, and there’s Penelope Curtis’s The Fall to look forward to in September. So this newsletter occupies a holding place.

Humming along in the background is Reznikoff. His major work, Testimony – originally published in sequential books in the 1960s and 70s, following an early version in 1934 – is a masterpiece of 20th-century modernist literature. Fact. It also happens to be a political book. Charles Simic: ‘It should not be surprising that Testimony is rarely assigned at our colleges and universities these days; it causes too much discomfort to those who prefer to know nothing about what goes on in the world.’ Jena Osman: ‘To shine a light from a different angle, to make you think about what’s there in a different way – that’s the best political work that poetry can do.’ August Kleinzahler: ‘J’accuse . . . Crystalline, documental vignettes – dispatches, really, from the front of American capitalism’s assault on the poor, dispossessed and vulnerable.’ Never previously published in the UK, Testimony will be published by CBe early next year – by far its biggest book to date: large format, 608 pages.

Reznikoff – born in Brooklyn in 1894 to immigrant parents, died in 1976 – was one of the Objectivist poets who first published in the 1930s; in the 1960s and 70s they were inspirational figures for a number of British poets working outside the mainstream. While his work has been translated into Polish, German, French, Spanish, Portuguese, Italian and Swedish, not a single book by Reznikoff is currently available in the UK.

Around publication time there’ll be a live reading of the whole text of Testimony over three days in a gallery in central London, with anyone who comes through the door welcome to take part. Alongside Testimony, Redstone Press will publish The Sound of the Street, selected poems by Reznikoff presented alongside photographs of early 20th-century New York by Berenice Abbott and others. Much of Reznikoff’s work was not just self-published but printed by himself; both CBe and Redstone are one-person outfits; the publication of these two books is a statement, of sorts.

Charles Boyle, Newsletter July 2026: Reznikoff

I am sick of being enraged. So often I find myself enraged at the way we have fucked ourselves over. After all those years of creative evolution, from the first hand print on a cave wall, all the way up to this brilliant, beautiful ability to share our experiences through art, through literature, and what do we do? We hand it over to people who want to use a set of algorithms dressed up as a robot with a cute name to plagiarise it and spew out something that has the pattern of art, but no human intuition. If it looks like art it’ll do. Pack it, price it, stick it on Amazon, make some content, sell sell sell.

We’ve devalued the act of creativity, we’ve made creativity look too easy. To be creative is to make mistakes, more and more until you grow into it. It is so uniquely human. It is hard wok, hard won.

Alongside the robbing of our own creativity we have created a system in which we spend a great deal of time in pain, and I feel like it’s getting worse. We’ve slowly moved towards a place where the norm of social media – and the media in general – is rage bait and anger and unkindness. The news now isn’t really news, social media isn’t really social.

The incentives all point in the same direction: create conflict, generate anger, feed resentment.

The London Economic

We’ve become so entwined with social media, with subscription plans, with stuff we can’t own, that I feel used. I feel helpless. I feel puppeted by a handful of very rich men with no concept of the actual world, no regard for it, no need for human creation, human beauty. I am sick of the rage bait. I am sick of the grifting and greed.

Yesterday, driving home from taking mum to an emergency GP appointment, I saw a big fat wood pigeon in the road. It was carrying an ambitiously long twig and was struggling with it. A woman driving in the opposite direction didn’t slow down. Perhaps she wasn’t aware that birds at this time of year are still focussed on nesting and aren’t as quick to get out of the way. She sped towards it, glaring at it. Get out of my way, get out of my way I am important, you are insignificant. It felt like all that rage bait and anger and the dreariness of being forced through this awful machine we’ve made for ourselves had condensed down to this point, the point at which a person cannot slow down, can’t bear to add one or two seconds to their journey to allow another being trying to live its life, to get out of the way safely.

I don’t want live like that. I want to live with more kindness, more beauty, more joy. I can only start where I am, look at what I am doing, how I am doing it.

Wendy Pratt, I am sick of being enraged.

I am very serious and ambitious about writing the best poetry and prose I can, by my own standards. Creating appealing posts and the occasional newsletter? My confidence fails and I can’t consistently fake otherwise. When I submit work for publication, that’s a way of saying, “This is worth your attention.” Social media is a version of the same–not a bad message for a writer to put out there–yet ambivalence plagues me. It’s laziness, embarrassment, a preference other kinds of work, a long to-do list, a sense of being undeserving, disliking the necessary selfies and performance of cheer, frustration in advance at the difficulty of attracting eyeballs, and, as I’m occasionally wise enough to realize, avoidance of what fragments attention.

Studying and teaching the poetry of a century ago hasn’t resolved my mixed feelings. Those poets’ success in their own era had everything to do with connections forged in big cities and at prestigious universities–still primary venues to success, obviously. Glamor, charisma, and good looks helped some modernists, too, even without social media to amplify those assets. Having a big readership or critical acclaim has never been entirely rooted in the quality of the work. Time remedies some of that unfairness, but it’s a slow, imperfect process, never mind the unforeseeable ways some writing ages better than others. Modernists taught us how to read their poetry, after all, and exerted a huge influence on literary values for decades after, shaping what people thought was good. It takes heroic effort just to find the strong work that escaped notice in its day, not to mention figuring out how to argue on its behalf.

Popularity influences what gets written in the first place, too. Artists need varying degrees of contemporary encouragement and support to keep making art. One of my favorite Harlem Renaissance poets, Helene Johnson, won some awards but stopped playing the poetry career game before publishing a book, and only produced a slim volume’s worth of verse in her long lifetime–published posthumously. Social media might have helped her sustain literary connections once she left Harlem. I think it’s helped me, living in a small southern town. The internet generally has benefited me, too–what a gift to read literary magazines or samples of them freely online, compared to hunting out print copies in the occasional bookstore that carried them! But it can also demoralize me to insert myself into social media’s comparison machine. Not posting costs me; so does posting.

Lesley Wheeler, Aiming vs. wandering

It is not the process of making the work – that is a labyrinth you must navigate yourself – it is the task of delivering the work, of having it platformed, of getting it before an audience, that I find so unbearably maddening. This is when the exit signs start flashing.

Talent is insignificant. I know a lot of talented ruins. Beyond talent lie all the usual words: discipline, love, luck, but, most of all, endurance.

James Baldwin

If I had advice to offer a young creative it would be: prepare yourself for dead ends, for unhelpful suggestions, for vacuous promises and above all for silence. Expect excruciating, agonising silence. If you do ever receive a reply to a speculative email, a response to an application, a reaction to a submission then get ready for seemingly endless meetings with an infinite number of Steves and Hannahs who will all mostly have their cameras off.

Jan Noble, Nº71 Is it suitable for children?

I searched files of poem drafts for July, and found an underwhelming poem in July 2021. Aha. A basic, I-am-bored-and-nothing-is-happening interstitial self-indulgent poem. […]

It’s been a while since I did homophonic translation. Machine translation is too good and too AI to be useful for adding the chaos factor but I can work more from ear.

So I then subject it to pretending what I’m hearing and transcribing sound by sound is a muffled French. See if I can “overhear” anything vivid. […]

Then I translate back to English and see if I can take this randomness and reassemble towards sense. […]

So now although it is language-as-material-based content, it feels more distinctive and alive than the original. We have multiple people and interactions instead of poet-in-solitude trope. We have particulars and actions. We have relationships to the world and to each other. It is less predictable. You don’t know where the poem is going when you start any given line. It travels. It is more of a wake up exercise but it pleases me now.

Pearl Pirie, Revision

My “Self Portrait as Sandfly” is nowhere near finished. The sandfly in question lives in a particular valley in Lima, and is only active after dark. Its bite is deadly to humans. It took researchers a long time to understand why people could walk through this valley in the day time but not after dark.

The poem isn’t finished because I don’t really know why I want to speak in the voice of this death-dealing, invisible to the eye insect. What do I have in common with a murderous sandfly, that only lives because of the particular climatic conditions of that valley? I don’t know yet – I’m hoping that is what will become apparent in the drafting/editing process.

Kim Moore or Clare Shaw, Self Portrait As Gold Dust, As Glitter Ball, As Magic Carpet…

I tend to believe passionately in any collection right up to the point when the proofs are sent off to the printers. Then I decide it’s the worst mistake I’ve ever made, want to change or retract everything, contemplate running away to the rhubarb patch at the bottom of the garden where I used to hide as a kid. This gnawing anxiety eats away at me until – come publication day – there are only a few scrappy bones left.

On that note…. happy publication day to my fourth collection with Chatto & Windus, STEPMOTHER!!

For me, the best part of any new literary project is when it exists as concept, unsullied by my attempts to put it into words. I first started thinking about the figure that animates my new book -The Wicked Stepmother – around 2021, and I lived inside the stories I was researching, imagining the lives of real and fictional stepmothers around the world.

When the writing process begins, there’s the daunting thrill of grappling with form and shape and order, trying to structure your ideas in a way that flows. You’re alive and intent, often frustrated but excited too. You’re building something. When I’m at this stage, I feel the kind of absorption I get on a single pitch rock climb.

Then the editing: a mix of doubt and euphoria. There’s always a point in the pruning and reshaping and expanding of a collection where the whole thing feels destined to collapse. That is when the real work starts. When you think the book won’t work, you’re usually closer than you imagine to finding a solution: creating ‘sections’ only to take them out again, revising your starting point, moving towards a different concluding mood.

Helen Mort, ‘Smile’, says the photographer

There are often times that poems occur that might not fit into the current project, and live on their own, however briefly. My book-length projects are so often held within such particular structures or shared tonal elements, anything beyond those boundaries simply can’t be incorporated, and require alternate housing. When my dear spouse headed to Banff Writing Studios in January 2023 to attend a rare writing space beyond the house, I began the sequence of daily poems that became “edgeless : letters.” She was away for two weeks, but I think this sequence took me nearly a month to craft, sharpen, hone. At that point, I was already a couple of weeks into the composition of the poems that became the collection Autobiography, which itself took a little more than a year from start to finish. But here, this particular lyric stretch didn’t fit with those poems, that project, therefore the opening salvo of an entirely different, albeit related, extended lyric structure. With the poems I was building into “Autobiography” I was attempting a further, third, suite of shorter, stand-alone poems, but this sequence required more space, and more time. Much like the title poem of Snow day, this piece required a new manuscript within which to contain it.

The epistolary form has always intrigued, seeing examples over the years by John Newlove and Lea Graham, among so many others, although this sequence was specifically prompted by Robert Kroetsch’s Letters to Salonika (Grand Union Press, 1983), during which Kroetsch wrote daily and dated epistolary offerings around his then-partner, Smaro Kamboureli, visiting her mother in Greece. She journaled her own travels, later published as In the second person (Longspoon Press, 1985), a title I sorely wish could have been followed by more literary writing (however brilliant Kamboureli’s critical prose). Kamboureli wrote about going home, and Kroetsch wrote about her being away. Across those two weeks, Christine cemented what would become her third published book, Toxemia (Book*hug Press, 2024) [see my essay on such here], as I remained home with our young ladies. Every morning I looked west, and wrote to her, there. Otherwise, I let her be, attempting not to distract her from work. It was all I worked on for a month, setting all else aside, akin to those six weeks I spent composing the title sequence of Snow day, a couple of years prior (a sequence also begun during the month of January, which suggests a kind of renewal, I suppose).

Daily missives, but composed not as the prose poem as Kroetsch had worked, but something pulled apart, allowing the visual elements of the lyric to breathe. One step, and then another.

rob mclennan, edgeless

I guess holding down what have been essentially two full-time jobs for the past six and a half years hasn’t left me much time to send out newsletters or even to write poetry. But here I am again.

Just three days ago, I finally handed the mantle of director of the Kachemak Bay Writers’ Conference to the amazing Mercedes O’Leary Harness. She’s going to do such a great job making the conference even better. I really enjoyed my time at the helm, but starting last fall, I began to really feel the weight of being responsible for two large literary community undertakings. I’ll still be holding down the fort at Storyknife Writers Retreat, and I consider it a real privilege to be able to facilitate incredible women writers having the time and space to devote to their work.

I’m hoping that the gap that giving something up has opened will be filled with my own writing. It’s going to take a bit of recovery time, but I feel the generative urge trickling around under the surface these day and that makes me so hopeful.

I’ve always found that teaching has really lit a fire under my own work, so when I had a chance to teach an online class in poetry for Orion Magazine Workshops, I accepted. I’ve subscribed to Orion FOREVER, so it’s a real honor to be part of their family.

Erin Coughlin Hollowell, Hello Again!

One of my goals this year has been to send out my work. (Why does “submit my work to the editorial process” sound like a dodgy thing to do? “Send out” sounds more assertive.)

So I belong to a small send-out group, and when our attempt to meet once a month and report our progress seemed a complete disaster, we decided to meet once a week and for one hour hang out on Zoom together and instead of talking or moaning or whatever, to work on our send-out.

This did the trick. I’ve now managed 21 submissions of poems, reviews, stories, and essays. Not a lot, but it’s something. And I’ve had a few things accepted.

First, the on-line journal Eclectica took my poem, “Windfall Apples,” which you can find here (and which I should have mentioned some months ago).

More recently, Bracken took my poem, “Her Honeyed Mask.” Their new issue is fresh off the presses and available here. (And it’s gorgeous.)

Bethany Reid, Where you’ll find me…

I’ve taken a break from submitting my work, to try to break the cycle of anticipation/dejection, to break the spell of maybe. And I’ve been on vacation, so freer to consider myself from afar, and think, okay, what are you, and let’s do something else with that. Or do the same thing differently. Or do a different thing samely. Or quit all together or start something completely new. Or something. The writing game wearies. Yes, I have that new book out, the “One Poet’s Writing Manual,” which is fun, and people have told me they’ve enjoyed it, and those I know well have said it’s like I’m right there talking to them. And I’ve done some presentations and workshops, and have a couple more scheduled. And it’s my fifth book, if you count the two chapbooks. But. I don’t know. I just thought somehow things would be different. At the same time, I’m utterly astonished at what has transpired, what I’ve stumbled into. And at what I’ve done, conjured up, gave a whirl. It’s all very strange, looking back, looking forward, and just looking around. What the hell, man? What the hell?

Marilyn McCabe, strong, but anxious and discontented amid all that messy beauty

 I’ve been writing a lot, and I’ve also been sending the poems out to various journals. I did that last year, too, and I’ve also got some cool self-pubbed stuff planned this summer. At present, I am 99% sure that these three books will show up before August is out:

• The Other Century: A long-awaited (in my mind) chapbook of poems. This is unlike anything I’ve published before, and I’m excited to share it. It comes close to fiction, but it’s also a kind of collage of found material alongside original poetry.
• A reissue of Travis: A lightly revised but physically redesigned version of my chapbook from last June, marking the 50th anniversary of Taxi Driver (on which the book is based).
• A reissue of Interrogation Days (it’s the last time, I swear!): A revised, reorganized, and physically redesigned book marking the 25th anniversary of 9/11 and the 250th anniversary of the US.

These will be priced very cheaply and will be bundled with cool bonuses (miniature collages, bookmarks, free pamphlets, etc.). The books will come out on my Ko-Fi page, which seems a better way of doing this than trying to fashion a “bookstore” page here on substack. 

RM Haines, Summer of Salvage (no. 1)

I’ve spent time recently typesetting my own, next poetry book – having decided to go rogue and try this out for myself. 

I realised how blank and bleak I was feeling, facing the prospect of submitting my emerging manuscript into the current poetry publishing landscape. Not that I have anything against any of it, it was just flattening my spirits contemplating the long waits and inevitable rejections. And quite spontaneously, as is often the way with me, I found I’d decided to try something different and (not uncharacteristically!) go it alone.

I’ve anyway always been employed – when I’ve been employed – as an editor. Not of books, of magazines. But typesetting is a familiar and loved process for me. And I found that part of this endeavour delicious. 

I set myself up in one of my sons’ currently vacant rooms, and turned up there for a week, each morning, to work. I felt happy, sitting in that sunshiny window at his desk and large monitor and familiarising myself with my chosen publishing software, Atticus. I also designed a simple cover in Canva. And, eventually, pulled both together into a proof book printed by Bookvault. 

I’m delighted with this experiment, and though have nervousness about shunting the book out into the world, it’s no more so than I’ve had with all my other (published by others) poetry publications. 

Charlotte Gann, A new era?

Mark Melnick offers an insightful essay on book cover design and marketing as the July contributor to Marsh Hawk’s “Chapter One” series. You can see his entire article HERE, but I present this excerpt because his experienced insight can be helpful to many authors:

“It is also important for authors to understand that ‘graphic design’ is very different from ‘art.’ I have worked with many authors — especially poets — who suggest a painting for their book’s cover. Often, that painting is very dense and complex (think Hieronymus Bosch), and the author will send me a lengthy explanation of their reasoning for using it, the meanings and resonances they see embedded in it, and how it reflects the text. Yet this misunderstands the purpose of a cover. A cover is not meant to be an analog to the text. A cover is not art, which is meant to invite introspection and contemplation, slowly over time. A cover is graphic design, which needs to do its job almost instantly — literally in one second. It is emotional, not intellectual.”

To illustrate his points, Mark comments on my and Daniel Morris’ recent and forthcoming Marsh Hawk books. My COLLATERAL DAMAGE BLUES is forthcoming in 2027.

Eileen Tabios, MARK MELNICK ON BRILLIANT AND EFFECTIVE BOOK COVERS

Rajani Radhakrishnan’s moving, intense No Way Home tells us what to expect from its opening ‘Prologue’ poem, sub-titled ‘the poet as storyteller’: It is supposed to be a story, a journal/ a confession, a tirade –/ but I will start/ with a poem instead.// There’s something about weaving/ through shadow and light.

Later in the poem she writes that the story or series of poems over more than 100 pages will be About a time that wasn’t supposed/ to mean anything, but did./ About big things remembered,/ about tiny details that remain/ in an empty frame/like disconnected parts.

What follows is an examination of disconnection, of a restless journey, both physical and psychological that has drawn me into it, allowed me to absorb the sense of the struggle, poem by poem. Unusually for me, but perhaps appropriately, I read it in order from first to last. It didn’t feel like a book that would give up its elusive secrets if I just dipped into it, reading a poem here and there. She tells us repeatedly that this is an ordinary story but of course it is anything but. It’s filled with the anxiety and doubt, energy and curiosity that we inherit or develop as our lives take their course. It is a courageous exploration, a mapping of where and how we travel as human beings, and in this case why we sometimes have an urge to return, to relive parts of our lives that a piece of us is saying ‘Don’t go there, don’t look back, it’s too dangerous’.

Bob Mee, NO WAY HOME – RAJANI RADHAKRISHNAN

If all goes well, Contubernales Press will soon bring forth my new book, Shield of Mnemosyne : a poem-sequence, a daybook reply to the Trumpist attack on the Constitutional order of our democracy. I began writing it in May 2024, and the first three chapters were published by Contubernales in my book Parmenides in Minneapolis. (Irish poet-critic Billy Mills reviewed Parmenides here.) The Shield volume assembles the concluding nine chapters; the whole poem was finished in February of 2026.

This work did not emerge from a vacuum. My focus on making large-scale poetic sequences began many years ago. And this 4th of July, the 250th anniversary of US nationhood, got me thinking back to an earlier long poem – a trilogy, finished on May 28, 2000 – called Forth of July.

The book’s title is a bit of a double pun. “Forth”, here, means not just “the 4th”, but the “coming-forth”. And “July”, here means (to me) not just the month, but alludes to my cousin Juliet, Julie – who jumped off the Golden Gate Bridge at the age of 19, in the fall of 1971. On one weirdly playful level, the plot of this humongous poem enacts a kind of Orphic search for my vanished Julie (we were born a few days apart, in 1952). But is it also a kind of spiritual emblem : the “coming-forth of Julie” pushes back against the global spirit of Caesarism and militarism (“Julius” vs. Julie), as the sing-along poet sheds his skin, in the American interior, to commune with William Blackstone, “the man who went to live with Indians” (per the Consul, Geoffrey Firmin – protagonist of Malcolm Lowry’s Under the Volcano) – and with Black Elk, and with MLK (Martin Luther King).

Henry Gould, On the Forth of July

The next pamphlet from Headless Poet is in the works and indeed really quite imminent. I’m away next week, but I’ll be typesetting it the week after, at which point it gets a series of thorough proofs before going to the printers. The urgency is entirely self-imposed, and has felt a little perverse at times (life is busy), but it’s good to have a schedule if you’re going to get things done, just as it’s always slightly alarming, to someone of my temperament, just how effective a ‘to-do’ list is.

In Snow Bees, Jeremy Noel-Tod re-introduces the poetry of Lilian Bowes Lyon (1895-1949). Jeremy has been making the case for a re-evaluation of Bowes Lyon’s poetry for some time and it’s been both a pleasure and a privilege to help bring this selection into print: the first to draw on the full range of her work since the Collected Poems (1948).1 The more time I spend with these twenty poems, the more that fact amazes me.

To give you a sense of what I mean, and in lieu of something more considered to come, here is “Starlings: 1938”, from Bowes Lyon’s third collection Morning is a Revealing (1941). One of the striking things about Bowes Lyon’s work is the way in which she brings the same “concentrated skilfulness” to isolated, rural Northumberland and wartime London. In “Starlings”, these two worlds begin to come together. It is a remarkable, densely-packed poem, moving in an unsettling (and, I think, entirely convincing) fashion between the flock of birds and images of destruction without flattening the one into the other. And it does this precisely through a series of unlikely combinations: “glib roar”, “tinsel garrison”, “rose-crazed debate”.

Jeremy Wikeley, Dark news on the breeze

I’ve spent three days working on my LINKS page. When I began blogging (22 years ago) we all had extensive links to other blogs, and to various sites of interest. That seems less common now, but I’m still in the old mindset. This is a problem. 

There are a variety of components to this problem. The main one is that I can be interested in too many things. Being online can be like being on YouTube (Hank Green). So many topics! So many interesting topics! I think I want to see / watch / learn more about … all of them. I want more of this writer, this journalist, this presenter. Lately, this physicist (Carlo Rovelli). 

I want to read all the blogs, especially the poetry blogs. Especially the blogs I used to read. I want to find, again, the friends I discovered online years ago. Now I discover Substack, with all its controversies and all those excellent writers I want to follow. This seems to be close to what the blogging community used to be, with comment threads and interconnections. 

There are lots of blog-like “publications” on Substack. There, you subscribe, not follow. Reasonably enough, some writers request payment for their work. Even some poets! Mostly, though, I find more than enough to read without straining my budget. I can also read about philosophy and politics and artificial intelligence and physics and consciousness till I become . .. unconscious. 

Sharon Brogan, LINKS & reading

Pretty sure I’ve mentioned before that I am now aware of three poets at work. I think it was Andrew Neilson that put us in touch (and I\m annoyed I couldn’t make it to Andrew’s do in town a couple of weeks ago. Blame the silly running thing).

Over the course of a few internal messages I’ve been speaking to Adrian Masters. Adrian’s day job is as Political Editor for ITV Cymru, but it was pleasing to discover that he’s also a fine poet. His latest poem in Bad Lillies *is well worth checking out (as are the previous other two). I’ve already told him how much I like the lines

at the sandpaper sound
of a cockerel crowing from an allotment,

at the synthesiser pulse
of fledgling jackdaws.

I especially like the “synthesiser pulse / of fledgling jackdaws”.

And it feels even more relevant as I type, having not long come back from our first go at taming our new allotment space. There is much to dig, much more to do, but I’m glad to have broken some ground on it, and to have not broken ourselves in the process. […]

We nearly didn’t go today. It’s been a long week for both R and me, and I had an attack of the insomnias last night between 12 and about 3am. Why, oh why couldn’t it have been tonight so I would be up when the England game starts?? Oh well. Anyhoo, the point of this is that we did go and we pushed on, but it also makes the poem that follows make more sense to me. I’d asked Adrian for permission to publish a poem form his pamphlet, Accretion, and he said to pick any, so I don’t feel bad about choosing one I don’t think I asked about originally. […]

The whole pamphlet is quite focused on time and gathering perspective. There is very much a long view at play in Adrian’s work that I like and admire. I know and recognise most of what is being described above, the disorinetation of darkness and the early hours, but the clinchers here are the last line of stanza 3 and the final stanza. The way they turn the very human experience into something that adds perspective, provides distance and if nothing else, it adds context

We can’t rail at the night when we’re amongst it in an unintended way. We just named time’s parts, but we didn’t invent it, we don’t own it. I like that. It reminds me that I need to go back to Samantha Harvey’s excellent work of non-fiction (with some fiction in it too), A Shapeless Unease: My Year In Search of Sleep

And on that note, I think I need a nap if I’m going to make it to the football later.

Mat Riches, Nightwithstanding

An attractive quality of these poems is the outsider’s constant searching for self and form. “Mirror” is not only the title of one of Zhang Zao’s most famous poems but also a recurring trope in his oeuvre. Thoroughly grounded in both Chinese and European literature, he seeks “a new tension and melting point,” as Bei Dao wrote in his personal recollection of the author, included in this book. How successful are his sonnet sequences, “Kafka to Felice” and “Dialogue with Tsvetaeva”? The Chinese originals strike as too full of words and ideas, and so lack the pressure cooker of the sonnet form. The free-verse experiments are more interesting, often ranging and strange. One has the great title “Song a Wall Driller and the Ultimate Ear,” but the poem, in fact, pages 179 to 186, are missing from my edition. 

The poem I like best is called “Fly.” It has something of John Donne’s playful eroticism, but also the concision I associate with Chinese verse.

Jee Leong Koh, Zhang Zao’s MIRROR

chaun webster is a poet and graphic designer whose work contends with the spatial, temporal, and interpretive limitations of writing and of the English language with its incapacity to represent blackness outside of regimes of death and dying. He is the author of the hybrid creative nonfiction collection Without Terminus: untraining an archive (2026), and the poetry collections Wail Song: wading in the water at the end of the world (2023) and Gentry!fication: or the scene of the crime (2018), both of which received the Minnesota Book Award for Poetry. Webster’s work has also appeared in numerous journals, including Obsidian, Brink Literary Journal,  LitHub, The Academy of American Poets’ Poem-a-Day, The Rumpus, Angel City Review, Tilted House, and Social Text. He lives in Minneapolis, Minnesota.

1 – How did your first book change your life? How does your most recent work compare to your previous? How does it feel different?
I don’t know that I would say that my first book changed my life.  It was a book of poetry that was thinking about black place and black placelessness, the organized dispossession of material and memory.  I think my perspective changed as and after writing it, specifically, I think I became more critical of the limits of the discursive as a response to material force.  My most recent work definitely has the mark of that first book and the strategies I was using, I’d just say that almost a decade later I am now more sure of myself and methods, especially my use of ambiguity, and abstraction.

2 – How did you come to poetry first, as opposed to, say, fiction or non-fiction?
I came to poetry by way of the black pentecostal church.  The passionate oratory of the sermons, the repetition within the music, the hum and moan all moved me deeply and marked me in the way I consider sound and breath and return in my own writing.

3 – How long does it take to start any particular writing project? Does your writing initially come quickly, or is it a slow process? Do first drafts appear looking close to their final shape, or does your work come out of copious notes?
The length of a project depends, oftentimes I am not always even sure of if what I am doing IS a project.  I am just trying to be present and attentive with the questions that vibrate for me, I’m trying to stay with them, I’m trying to see how they bloom.  Sometimes this becomes a project, sometimes that takes years as it did with Without Terminus.  I’d definitely say that writing is a slow process for me, but the gathering by way of note taking is very much a part of that writing process. […]

6 – Do you have any theoretical concerns behind your writing? What kinds of questions are you trying to answer with your work? What do you even think the current questions are?
There are definitely theoretical concerns behind my writing.  How, as Frank B. Wilderson III asks, “does one narrate the loss of loss?” He asks this with regard to black people, the way our loss exceeds a linear teleology, does not have a resolution as might be conceived in narrative.  So how do I approach this problem as a writer? when many times the impulse is to make something known or visible through language, to bring it into coherence.  This also ties to questions I have about the archive, about how we make claims about the past, what we understand to be evidence.  I don’t have many answers, much of my process is just being attentive to the questions.  

7 – What do you see the current role of the writer being in larger culture? Do they even have one? What do you think the role of the writer should be?
I’m not sure what the role of the writer is in larger culture.  I think the way we may have looked at the public intellectual a generation ago has shifted, and I’m less interested in what it might mean for my work to ascend and speak to truth to power, than to echo horizontally from below.  

rob mclennan, 12 or 20 (second series) questions with chaun webster

Yvette Nicole Kolodji is a poet, artist, and former scientist from the greater Los Angeles area. She has published over 100 poems (including haiga) in various journals and anthologies since her debut in 2014 and exhibited artwork in many locations since 2019. Her poetry has won and been recognized by poetry competitions and organizations such as the Haiku Society of America, Haiku Poets of Northern California, and The Haiku Foundation. […]

Your mother, Deborah P Kolodji, was a brilliant poet and editor. Did your mother introduce you to poetry and haiku? How did your relationship with your mother inform and inspire your life and creative work as a child and as an adult?

Shel Silverstein was my introduction to poetry. To this day, I can remember how sad I was in kindergarten when I smeared my peanut butter sandwich on my favorite book, The Giving Tree. Most of my early experiences with poetry were through Silverstein’s books or school. My first experience with haiku was a lesson about syllable counting in second grade. I don’t recall them mentioning seasons or a cut (kireji). It was a lesson to learn syllable counting with a rigid 5-7-5 structure. Unfortunately, this view of haiku overshadowed my view of this form for years.

Of course, I learned to write and analyze poetry in school, but my creativity towards poetry started with an audition. In high school, I reimagined Shakespeare’s Sonnet 116 as a marriage counselor discussing what love is to her patients. This was the first time I deeply analyzed and dissected a poem. In high school, I was focused on various theater productions, bands (I played clarinet), and a robotics team. I loved working with the metalworking machinery. Perhaps this was a precursor hint of my fondness towards sculpture. I also sketched often in my notebooks. After my high school art history teacher introduced me to scratchboard, I was hooked. I was mainly focused on theatre, sciences, and dabbling with my visual art in high school and college.

However, in high school, I was introduced to non-5-7-5 haiku by my mother, Deborah P Kolodji, whose interest in haiku began around that time. We would often play a back-and-forth haiku game. Although I enjoyed playing those haiku games and writing collaborative haiku forms with her and haiku friends, I didn’t take my haiku seriously back then. I would often mention how wonderful haiku was at perfecting long form poetry, since it showed me the weight of each word. One day, I came across this haiku by Kaisanjin, which had a profound impact on me:

one umbrella—
the person more in love
gets wet

Kaisanjin

Until this day, this poem is my favorite haiku. In college, I went to a Haiku Poets of Northern California (HPNC) Two Autumn’s reading and stopped by the Yuki Teikei Society’s Asilomar conference. It was not until after college when I started going to the Southern California Haiku Study Group meetings, readings, and assisted in the bookfair at the 2013 Haiku North America conference. I knew I was hooked on haiku when I started dreaming haiku. It began percolating into everyday life. I composed haiku as I drove. I composed haiku when I walked. It would keep me up at night. Haiku seeped into my essence. After I created a haibun for my sculptural floats, I began to create more haiga. Around this time, I started seriously focusing on my visual arts. I began working with more unconventional materials and created sculptures. I expanded my artistic practice to many different mediums and my writing practice to other haiku-related forms and styles of poetry.

Jacob D. Salzer, Yvette Nicole Kolodji

If the conclusion doesn’t seem to provide us with an epiphany — “I pass,” as a last line, feels at first glance obvious and unsurprising; was “the sentinel of space” really going to stop him? — still, the way the poem gets there is full of interest. Its form, abab quatrains of three pentameter lines that drop to dimeter (and to monometer in that final line), enacts a sonic drama, in which momentum juxtaposes itself with stillness. Everything about the poem’s atmosphere is like the image of those ships in the first stanza: riding at anchor, yet somehow, even in their stasis, “Home-bound.”

The progression of images throughout the poem, in fact, makes its own level of drama. Every particular manages to be simultaneously impressionistic, if not actually self-contradicting, and precise. It’s the reflection of the moon in the water, not the literal moon itself, that wavers and contains the slipping fish. Via metonymy, the thing and its image become imaginatively conjoined, providing a setup for the imagistic paradox that follows, in which the water “makes a quietness of sound.”

“Quietness” and “sound” are seeming opposites, yet we know the true thing the phrase implies. What we know as quiet is not the same as silence, which connotes emptiness and absence or, as in those spider webs on which the second stanza ends, entrapment. A quiet night may be full of small sounds and movements — “strange tunnelers in the dark and whirs / Of wings” — that don’t disrupt the quiet, but are part of its enormous, mysterious fabric. A silent night, by contrast, is the night of your padded cell, the night of the grave.

This imagistic progression, then, after all, earns the poem’s abrupt and initially unsatisfying ending.

Sally Thomas, Today’s Poem: Home-Bound

The error that Richard Dawkins made in The Selfish Gene and has continued to make over the 50 years since it was first published, is an error of poetry.  

It’s a poetic error in the sense that poetry is the art form of the metaphor and the mistake that Dawkins makes is one of metaphorical choice. 

The problem is with the book’s central metaphor of humans as survival machines. The idea that we are nothing but automaton shells, vessels for our genes, who are the real survivors. […]

As I said earlier, this error of metaphor has been made by a multitude of scientists and philosophers (from Hobbes and de la Mettrie to Skinner and Turing, and more recently Daniel Dennett and Dawkins himself). But to my knowledge it has not been made by any whose field of expertise the use of metaphor is: poets. 

They, by contrast, have tended over the years to emphasise the dissimilarities between humans and machines, and warned of the dehumanising effects of an over-mechanistic world.  

And in the famous case of John Keats, his argument – taken on in full throat by Dawkins in Unweaving the Rainbow, was against the rationalist, scientific explorations that came with the Enlightenment, and the way they deadened, as he saw it, the joy to be found in the mysteries of the universe. 

His conception of negative capability was a profoundly wise expression of why trying to pin everything down (to box it in) cuts off at the root a sense of wonder in the unknown and the mysterious. And in some cases, the truths hidden but inherent in the illusory. 

His most famous poetic expression of this comes towards the end of Lamia, when the cold, rational, surface-truth of Old Apollonius, reveals Lamia’s identity and thereby destroys both her and her lover Lycias: 

                                               Do not all charms fly 
At the mere touch of cold philosophy? 
There was an awful rainbow once in heaven: 
We know her woof, her texture; she is given 
In the dull catalogue of common things. 
Philosophy will clip an Angel’s wings, 
Conquer all mysteries by rule and line, 
Empty the haunted air, and gnomed mine— 
Unweave a rainbow, as it erewhile made 
The tender-person’d Lamia melt into a shade. 

Dawkins was able to argue against this view very successfully in Unweaving the Rainbow because he focused on the wonder that is engendered by scientific discoveries in the natural world. But in making this argument, he was missing a central point of negative capability: that there are truths which science is not capable of getting at. There is no reason not to feel a sense of wonder at the truths science can reveal (my view, Keats may have disagreed) and Dawkins’s description of what is happening in the realm of physics and biology when an individual sees a rainbow is a point well made. He considered Keats to be advocating for self-deception when bewailing the gaze of science on natural beauty, but he ignored the possibility that there are truths in the human experience of natural beauty that science can impede. Keats was receptive, and unusually sensitive perhaps, to such truths, and he found the strict rationality of a scientific worldview restricting in his search for them. Poetry, which allows language to dance around its own limitations, enables rather than restricts this search.

Chris Edgoose, Richard Dawkins’s Big Poetic Mistake

Rhetorical
question: why do I find the foods of my first
colonizer delicious? Ordinary fare: steamed
swamp spinach, fried scad, rice. Delicious,
especially eaten without silverware, but not
served to guests or at parties. Our tongues,
taught to swerve from the language of our
origins. Taught to soften the trills
that might remind us of birds.

Luisa A. Igloria, Tapas

Written in the late 11^th or early 12th century, Le Chanson de Roland (‘The Song of Roland’) is the story of an 8th-century Frankish knight, nephew of Charlemagne, who died in 778 C.E. while leading the army’s rear-guard through a narrow pass in the Pyrenees on the way home to France, following a military campaign on the Iberian peninsula.

Considered the oldest known surviving work of French literature, the poem is a chanson de geste (‘song of deeds’), a legendary account of the ‘heroic’ actions and martyrdom of Charlemagne’s knights. The form emerged around the time of the first Crusade, when Christians sought to retake control of the Holy Land, and it continued to flourish throughout the 16^th century.

In contrast with actual events, the poem describes an epic battle against paien (pagans) and ‘Saracens,’ a broad term used by medieval Christians to refer to Muslims. In reality, the Battle at Roncevaux Pass involved an ambush by the Basques, a people indigenous to the Pyrenees, who were retaliating after Charlemagne’s army ransacked their villages and destroyed their capital at Pamplona.

According to the poem, however, the ambush was part of a plot against Roland, orchestrated by his stepfather in league with the enemy. Roland is slain, but his pious devotion to god and king, and his willingness to martyr himself in battle, earns him a place among the angels.

Adam Miyashiro, Professor of Medieval Literature at Stockton University, has described Le Chanson de Roland as “a product of both European nationalist and colonial aspirations.” In his translation, Roland’s war-cry during the battle is full of religious zeal and alarming certitude:

“Paien unt tort, e chrestiens unt dreit!”
(‘Pagans are wrong, Christians are in the right!’)

Roland the crusading evangelist may have been proud to die a martyr for his faith and for his king, but was he merely a pawn in the game? A paladin, or a puppet?

In the 19^th century, Sicilian Opera de Pupi began reinventing these medieval epic poems to explore powerful themes of honor, justice, loyalty, oppression, and resistance, as shaped by Sicily’s own struggle against invasions by foreign armies and imperial powers. Their version of the stories reflected a blend of linguistic and cultural influences, including Byzantine, Norman-French, Spanish, Arabic, and Italian.

Opera de Pupi transformed and subverted the old epic poems into stories of everyday heroes and unexpected victories, in which women could be knights, noble bandits prevailed, and clever peasants became advisors to kings. ‘Pagans’ and ‘Saracens’ were no longer the enemy, and Christians and Muslims both faced obstacles to overcome. Just as the handcrafted puppets reflected a distinctive Sicilian identity, the puppeteers also became artisans of their craft of storytelling and performance.

Jenevieve Carlyn, In the House of Puppets

What makes Marston Moor the best of [Payne] Fisher’s poems […] is its unresolved ambiguity. Fisher fought himself at Marston Moor, on the losing royalist side, and was imprisoned afterwards. The earliest drafts of the poem are straightforwardly royalist laments for the horror of the siege and the disaster of the defeat, in which Oliver Cromwell, who was Manchester’s second-in-command, takes the role of the devil. The revised and massively expanded poem published in 1650, which won such success with Cromwell that it secured Fisher a paid job as his poet for the next eight years, shifted momentum to acknowledge the glory and power of the Parliamentarian success, but Fisher by no means forgot about the suffering of the other side. Long passages describe the miserable conditions of the besieged people in York, their joy at being relieved, and the terrible royalist losses on the battlefield.

It is interesting that Cromwell was so impressed by a poem that is essentially so even-handed.

Victoria Moul, Like a patient Angler e’re he strook

I recently wrote a review of the book Convergence: Poetry on the Environmental Impacts of War.

Here’s a short excerpt:

It’s significant that as I began writing this review about Convergence: Poetry on the Environmental Impacts of War, a collection of poems reacting to the devastating ecological consequence of war, that our nation was again engaged in a new one. Rockets and drones were taking thousands of human lives, but also leaving lasting damage to land, water, and atmosphere. It will likely be decades until we understand the full extent of this war’s human, political, and environmental cost on our world.

You can read the whole review at Consequence Forum Substack here.

Grant Clauser, Review of Ecopoetics War Anthology: Convergence

Thinking of John Berger and his thoughts on the male gaze (I’m sure he thought we’d be well past bringing him up on this subject by now), I took And Our Faces, My Heart, Brief as Photos, off the shelf. What a lovely thoughtful book that has been. Poems are nearer to prayers, he says. And, “Poems, regardless of any outcome, cross the battlefields, tending the wounded, listening to the wild monologues of the triumphant or the fearful. They bring a kind of peace. Not by anaesthesia or easy reassurance, but by recognition and the promise that what has been experienced cannot disappear as if it had never been.” He says, “The promise is that language has acknowledged, has given shelter, to the experience which demanded, which cried out.”

Shawna Lemay, Art’s Power to Change You

Stars curl
and spiral

this night

O the sight
of all that

blue
and red
and white

all that
bursting

all that
fire

all that
might

Maureen Doallas, The Flag on the Fourth of July

A couple of weeks ago I encountered this poem by “Alabama-born, Appalachian and Palestinian” poet Mandy Shunnarah thanks to a Facebook group called Read A Little Poetry. The poem has stayed with me, and I’ve been thinking about why that is and why it speaks to me. […]

“It’s not Palestine / like old buddy, old pal” is a great line. The choice to end two lines with “Palestine” and “Falastin” — almost the same word but not, which is the point. I’ve had Mo Husseini’s extraordinary essay A letter from the margins on my mind since I read it, so I’ve been thinking a lot about the name Palestine and the diaspora experience he describes.

The second stanza is where the poem really tugs at my heart. My grandparents were immigrants too, and I remember my grandfather’s struggle with certain English words that never emerged the way he wanted. (“Sheet” was a particular bugbear.) My grandfather spoke seven languages, which was amazing! but he knew his English was accented.

I think of how my mother, a naturalized American citizen who was born in Prague in 1936, chose short, simple, all-American names for her kids, especially for the three sons who were born to her first. I think about the tensions between assimilation and remembrance, about the old-fashioned or “foreign” Jewish names that I see now mostly in cemeteries.

The poem asserts that “only an American” would choose an aspirational name, one they themselves can’t easily say. I recognize that sense of leaning toward the future even at the cost of generational disconnect. My family’s immigrant story is different than this one, but they rhyme, as it were. There’s something tender for me about that. […]

Against all of these backdrops this week I encountered this beautiful essay by Jennifer Elise Foerester, a member of the Mvskoke people, shared on FB via the University of Arizona Poetry Center.

She begins:

What if we listened to each other in the language of poetry?
Poetry is a language of deep listening.
Listening to each other in this way would be a listening that does not demand an answer, a translation, or defense; it would be a listening that acknowledges not knowing, that does not preclude the possibility of new perspectives.

Jennifer Elise Foerester, Beyond The Obvious

I love the idea that when we listen to each other as to a poem, we cultivate a spirit of radical welcome. I love the idea of poetry as a language of deep listening — an increasingly lost art in these polarized and angry times. The FB conversation I saw about Shunnarah’s poem was pretty polarized and angry. I didn’t experience much readiness to listen there.

I get the anger. (I really do. I’ve shared a few very angry poems of my own, of late.) But I want us to be able to listen in a way that both upholds our own truths and keeps us open to the truths of others. I don’t want to respond to poems with defensiveness; I want to cultivate openness. In poetry, as in spiritual life, multiple things can be true at the same time.

Rachel Barenblat, Two poems and a dream of America

You wouldn’t have bet on it, the frail famous poet teaching at Harvard as a visiting professor and the athletic secretary of the campus residence half her age. But every great love exists against probability, belongs to that region of the universe where the wildest bet may be the winning bet.

When she met Alice Methfessel, Elizabeth Bishop had served as Poet Laureate of the United States, had won the National Book Award and the Pulitzer Prize, had spent the better part of her youth in solitude and the better part of her middle age in South America with the woman she loved for seventeen years, who had taken her own life three years earlier.

Across their stations, across their age difference, across the abyss of possibility between their era’s parameters of permission, Elizabeth and Alice fell deeply and enduringly in love — a love that comes abloom on the pages of Megan Marshall’s delicious biography Elizabeth Bishop: A Miracle for Breakfast (public library).

Soon, they were beginning each day with a ritual refrain: “Good-morning I love you.” The “blue blue blue” of Alice’s eyes became the sky of a new world shimmering with new life. More poems poured out in a spring than had in a decade. They swam together in the Galápagos, admiring the flamboyance of flamingos, and in the Greek Isles, admiring the poppies and their thousand shades of red. Whenever they were separated by Elizabeth’s itinerant life as a public poet, she sent Alice “love — housefulls, churchfulls, airportsfull” and carried her photograph in her breast pocket. She revised her will to leave everything except her books to Alice.

After five years together — years of extraordinary creative vitality for the poet, but also years of savage struggle with alcohol — Alice, exhausted by Elizabeth’s increasingly out-of-control drinking to the point of collapse, met a young man who soon proposed.

“I want you to be happy and good and loved,” Elizabeth told her in a touching reminder that the deepest measure of love is wanting the best possible life for the other person. But she was heartbroken.

She coped the way all artists do.

What began as mostly prose became, seventeen drafts and several titles later — “How to Lose Things,” “The Gift of Losing Things,” “The Art of Losing Things” — one of the greatest poems ever written […]

When she learned that Alice had decided to accept the proposal, Elizabeth was devastated. With the helpless vulnerability of love laid bare, which neither pride nor prejudice can touch, she wrote to her:

I DO want you to be free, darling — that wouldn’t ever make me stop loving you… You can always have me back if ever you should want me… truly.

And then she sent her the poem.

Nobody knows what beckoned Alice back — the poem, the way a badly sprained ankle signaled Elizabeth’s fragility and made Alice shudder at the thought of losing her, or simply the inexplicable gravitational pull of love that eludes, always eludes, theory.

“I like being with you more than anyone else in the world,” Alice wrote to Elizabeth that summer.

They remained together until death did them part — one awful October evening, a cerebral aneurysm left Elizabeth’s body for Alice to find on their bedroom floor.

Maria Popova, The Art of Losing and the Art of Beckoning Love Back: The Story Behind One of the Greatest Poems Ever Written

Whatever else we might do in our lives, death is the thing we all will do. Most of us would rather not think about that. Here, then, is where the poets step in. Our readers may recall, for example, Tennyson’s “Ulysses,” which takes death’s inevitability as its subject. Tennyson, the laureate, speaking for a country and a culture, asks the very question nobody wants to ask: “How will we die?” For her own part, Emily Dickinson takes the question closer to the bone. She considers not how a culture, a generalized entity, might think about mortality, but instead, how she herself, an unrepeatable human I, will die. What, she repeatedly wonders, will that actually be like? […]

In sequence she describes the “Funeral in my Brain” as an entirely auditory experience, nightmarish perhaps particularly for the claustrophobic among us whose recurring bad dream of live burial the poem encapsulates. The speaker, confined in her viewless coffin but entirely awake, hears the tramping feet of mourners, the monotone drumroll of the church service, the creaking of boots as her coffin is lifted and carried to some solitary place, where she finds herself abandoned — “Wrecked, solitary, here” — for eternity. “Here” all sound stops; here ends the poem, presumably.

But at this point we should stop and remind ourselves that the public-domain version of the poem we’re reading is the one that appears in Poems: Third Series, edited by Mabel Loomis Todd and Thomas Wentworth Higginson and published in 1896, ten years after Dickinson’s death. Todd and Higginson clearly agreed that dear Emily could not possibly have meant all those em-dashes, but also that she could not possibly have meant the poem as it appears in her manuscripts, with a final stanza beyond the one given here — a stanza that changes everything:

And then a Plank in Reason, broke,
And I dropped down, and down —
And hit a World, at every plunge,
And Finished knowing — then —

In this original and necessary final stanza, the speaker, like a person being hanged, feels the “Plank in Reason” break beneath her. As the poem ends, on an inconclusive em-dash, its thoughts cut short, its speaker drops utterly out of “knowing” into the unimaginable, timeless, silent mystery beyond. It’s a terrifying prospect, that moment when “knowing” ends: the moment when the self stops being the self, or at least stops being sure of being the self, or of anything at all.

Yet as a restoration of the poem in its wholeness, this true ending offers a corrective to the nightmarish sense of being buried alive, on which the expurgated version of the poem ends. Death in Dickinson’s vision is not a desert island, a solitary shipwrecking, but something far stranger, outside the bounds of human knowing. If it’s a terror, it’s also a liberation and a darker, wilder hope, for which human language, in all its knowing, has no word.

Sally Thomas, Today’s Poem: I Felt a Funeral in My Brain

if you whisper your truths,

they’ll disappear, he’d say, so he never whispers them –
and when he does speak, his voice is the wild thud
of trees falling oceans from here in cool shimmers

of rain, in the hot curl of asphalt, in all the time needed
though there’s so little now to do, and he’s prayed deep
into the hole of his aching, but that’s not how it ends –

Sam Rasnake, Some Last Things

This week: a ball and some grass, the uncertain horizon, ghost metaphors, the film of familiarity, and much more. Enjoy.

On this morning’s walk I stopped
to look at a shattered tree trunk
in a sunlit clearing in the woods,
the ground carpeted with fern and ivy,
an audience of light seeking trees
circling it, as if some kind of forest magic
had just happened there, some rite
or ceremony I had only just missed.

Whimsical? Or perhaps just imaginative?
All I know is, in that moment I was my own
blessing in the world, my own giver of gifts.
I must remember this. Stop. Look. Breathe.

Lynne Rees, Poem ~ Blessing

I am astounded by how much rest I need after a weary semester of teaching two Eng 112 classes on top of my normal work hours, fighting an English department’s compulsory AI use (anyone want some AI-generated sample essays in your course materials?!), publishing seven spring books at River River Books and bookselling at AWP, while parenting a tween and a teen and navigating relationships and small business taxes and—yes. All of it.

Conversation with my partner yesterday:

“I have been so exhausted.”

“It’s always like this for you, your first few days. You need to unwind.”

To resist means to soften into the powerful proposal of thriving right now. Of not waiting for permission from a toxic culture that blocks justice and moves from a spiritually deficient place. […] One day I hope we can all deprogram from the lie that rest, silence, and pausing is a luxury and privilege. It is not! The systems manipulated you to believe it is true.

Tricia Hersey, Rest is Resistance

The first full day of my residency was also the first day of my cycle, and the gift of only caring for my body on this day was just—oh, indescribable. I took naps. I read in bed. I took long walks in the pine woods. I ate half a melon on the veranda while reading more poems (Susan Briante’s new and selected 13 Questions for the Next Economy, rob mclennan’s The Sentence of the Book, Rest is Resistance—SO. GOOD! Also Sei Shōnagan’s The Pillow Book in the evening, and some Hildegard von Bingen while making coffee in the morning—variety is life!). I watched Jim Jarmusch’s Paterson (2016) in the evening while drinking wine in bed. I watched 12 deer in the evening field. I tried to write, and oh, it was not happening—the essay I planned on working on, the poem notebook. “The best thing you can do for your writing is something else,” I reminded myself. My first night, I started reading Charles Wright’s large collected (not complete) Oblivion Banjo, which daringly opens with “Homage to Ezra Pound.” I took a walk in the pine woods and was drenched by a downpour, despite the weather saying it wouldn’t rain—don’t trust technology. “The rain waters the beans, and it waters me, too,” writes Thoreau in his journal. I think of this line all the time. I didn’t even take a shower that evening, I was so soaked and washed by the rain. It felt a little like a baptism into the woods and rest.

I’m astonished at how empty I am—how much I need to fill back up. Truly, our bodies are not factories, but flesh and blood and soul.

Han Vanderhart, June Residency (at Weymouth Center) & Rest

When you have worked with a group of people once you get a real flavour of what else might be fun to do. I felt particularly excited at the thought of working together to create a group poem. This would be an even more dynamic way to celebrate National Poetry Day together because we would then have our own poem to share on the day itself.

In preparation for my visit I put together a set of my own poems on this year’s new theme of ‘Wonder’, and thought about an appropriate writing prompt. This time I wanted to do away with pencil and paper and stay in the moment whilst we were sharing creative thinking time, so I decided to record the offered responses. With the group’s permission I recorded what they were saying in response to different mini prompts. I then took the recordings away so that I could listen and see how the poem itself would emerge for reveal typing up. I discovered that three poems were emerging and the main one was fully formed itself in the voice notes. I am so looking forward to recording it with them in October.

As we gathered together this time, I thoroughly enjoyed watching everyone settling in.  Anthologies of poetry were brought to the circle as well as poetry journals and individual poems. I felt lucky to be invited back to this creative community. This small group made up of lovely individuals is a wonderful place to be. It is enabling me to hear the poetry sets I put together with new ears. It brings the joy of spontaneous conversation and laughter. It is one of those spaces that is fully in the moment.

Sue Finch, DONNING THE T-SHIRT

Over the weekend I realised I’d missed the deadline to apply for some work I’d have loved to do with the Poetry Library, earlier this year were several residencies I drafted applications for but couldn’t finish in time… It’s a particular quality of gutted when it’s not a case of not being picked, but of not even managing to get your name in the hat.

And as increasingly it’s my peers who are the recipients it feels a little like missing the bus and then spotting my mates grinning together in the top seats as it drives past.

What is there to be done? Obviously not sulk at home or get jealous and bitter – even though I’m gutted I don’t want to cultivate that within me. So it’s a case of being gentle with myself and of practicing sympathetic joy, a concept I first came across as compersion back when I was practicing Polyamory.

What is sympathetic joy? Put simply it’s feeling happiness for the joy and success of others, even when that success is something you wanted for yourself. It’s rerouting your thinking from ‘I wish that was me’ to ‘I’m so pleased that person/poet/friend is getting to take advantage of this opportunity that’ll be really great for their development’.

But it’s more nuanced than just giving yourself a different script; there’s work there in acknowledging your disappointment and allowing yourself to grieve a missed opportunity, and in working to connect with the positive emotion and feeling behind the sentiment you’re cultivating: it’s not enough just to say the words, the meaning comes through embodying that position.

And the other thing? When I stop to think about it I am actually pleased for these friends and peers, it’s not that hard to cultivate positivity for them because it already exists – I like these people and I’m glad they’re benefitting from these wonderful opportunities. And when I acknowledge that, it feels better inside me too – it counteracts the gutted.

I actually suspect this kind of thinking and practice is really useful to cultivate as a writer full stop, not just for someone in my position. It goes hand in hand with the understanding that being in creative spaces isn’t about being in competition but in conversation with each other, and celebrating each other’s successes alongside our own; the arts space is so special because of the multitude of voices and perspectives it contains, and when any of us are benefitting then it’s bolstering the community and landscape as a whole.

Rachael Hill, Missing deadlines and practicing sympathetic joy

For years Dylan has toured constantly, and he has for decades refused to play a show the way you would expect if you were a fan, casual or otherwise. I have no idea whether this was a conscious plan with a long term objective, or innate rebelliousness, or something that he did because he wanted to. Probably some people know, he has probably talked about it, but from my perspective, it just seems like a fantastic mystery.

I won’t go on and on. The show was transcendent. Mostly what I felt was relief. I wasn’t emotional, mostly, though at times hearing him sing reminded me that so many things in my life have happened, and now are gone, and his music was there all the time. This music was not about him. In a way, anyone could do what he did, which was to get up and not to depend in any way on his celebrity, his history, his Dylan-ness, but just to make a space where we could experience something singular. Anyone could do it, but very few can. And that is the difference.

His performance reminded me of what I believe constitutes artistic integrity: if I can ever create such a space (in performance or otherwise) with poems or music, I have not wasted my life.

He was in a cloak, and he cloaked us all in mystery and duende and mortality and timelessness. The only songs I recognized were All Along the Watchtower, Trying to Get to Heaven (a great song on Time Out of Mind), and the closer, Every Grain of Sand. The band was absolutely perfect: they play exactly the way I dream a band of mine will someday play, the sound I have heard in my head a million times. Bass locked down, two guitarists just holding it down with the absolutely perfect edge of breakup natural tones, playing only what is necessary, drummer also locked in, Bob on keys and singing. It was dark on the stage and there was no possibility of seeing his face. But he was there. When he played the harmonica I felt a great wonder in my soul. He is the only one who can play like that, and it sounds just like it did from the beginning.

Matthew Zapruder, A Great Witch

Picture this: a little cockney, looks like trouble, a sickly, druggy type, abroad for the first time, too long holed up in a cheap pensione, hurls a plate of pasta into the piazza and it all kicks off.

You’ve got the image. You’ve seen it in the newsreels. There’s a football crowd. Probably. Water cannons. Possibly. Plastic chairs thrown in foreign town squares. Fat, bald blokes taking swings. It’s ugly. There is a collective national tutting. Commentators say it’s a disgrace, headlines: The English Disease, there is outcry, a blight on our nationhood. England away. Love it.

The incident I describe in the opening paragraph didn’t take place during a World Cup or have anything at all to do with football. But it did happen. In 1820. The little cockney in question, a poet, one John Keats. OK, so he didn’t exactly chuck his spaghetti and start a riot but he did scrape the contents of his dinner plate from a high window onto the Spanish Steps in Rome and it caused consternation. He made a scene. He was a trouble maker. I mean he was brought up above a London pub, he got into scraps in the streets as a kid, was disruptive in class. He was a trouble maker in the best possible sense. He may not have been one of the lads but Keats, oh Johnny Keats he was a geezer.

The World Cup is upon us. You may be doing your best to ignore it. I tried but slowly it’s reeling me in once again. But this year something is off. Perhaps it’s the disturbing rise of nationalistic anger away from the stadiums that’s making me uneasy about participating in the pageantry. Football was always more about belonging than it ever was about jingoism. It was about rooting for the outsider, cheering on the underdog, coming together, celebrating. Yes it got messy. Sometimes it got very messy. I’ll admit I rather liked it when it did. There were times when I got carried away. But that’s poetry, right? That’s what poetry is supposed to do, it’s supposed to carry you away.

Let’s get this straight. I never liked sports. I’m not a sporty type. I dislike competition in general. But I adore football. Or I used to. It was a love affair, a love affair that occasionally turned toxic. I got picked for my school team (once), turned out for a local league side (twice) and played every Sunday for the Cubs where the coach employed a ‘turn up and you’ll get a game’ strategy. I liked his approach. I still like this approach. This is how we make poetry. This is how Keats made poetry. He just turned up, got a game. He didn’t have an expensive education, specialist training or all the fancy kit. You don’t need those things. Just a pen and some paper. A ball and some grass.

Jan Noble, N°68 A game for poets

ELSEWHERE, in a parallel proximity, a triple-tap. The last strike coming a moment later. Just as souls are rising through the dust cloud. The uncertain horizon conflates macabre and paranormal. Reality is the gate booby-trapped at the hinge.

ELSEWHERE, words echo like tambura notes. An unresisting background resonance. The idea that the earth has been helplessly rotating from the beginning’s beginning, recalibrates meaning.

ELSEWHERE, thousands of flecks of light rise like dancers to create new constellations in the night sky. Heads gather themselves, with their feet and waists and hungry mouths, into waiting parentheses.

ELSEWHERE, the day itself is a disquieting monotone. The monsoon sets up percussion and string. Rain is a pendulum in motion. Silence slips into wetness and reflection. Lines are wheels in revolution. Again. Again.

Rajani Radhakrishnan, That which we call a drone by any other name

From April through September of last year, I was corresponding with a poet from Iran who’d asked to interview me. Given the current situation and the fact that I know nothing about the poet’s situation, not even whether or not they are still alive, I am not going to name them here, but I’ve been thinking a lot about the questions they asked me since the beginning of the US-Israeli war against their country, since very few of them had any direct relationship to my work as a poet or to poetry in general. Still, they were all thought provoking, often leading me to articulate things I’d never really thought about before and that I think are worth sharing. Rather than work those answers into new essays, though, and out of respect for the poet who interviewed me, I’m going to preserve the Q&A format and publish my answers as I originally wrote them. You’ll understand immediately why I’ve decided to start with the second question in the series. Looking back, it seems especially prescient.

Q: “I strongly agree with Kafka’s statement that ‘war, in its first phase, emerges out of [a] total lack of…imagination.’ How do you view the main source of war?”

I’m not sure how to begin to answer this question. Since I have never—and I am grateful for this—had to live through a war, I have never been forced to confront face-to-face what it would mean for there to be people in the world who have defined me as an enemy who does not deserve to live. Even as I write that, though, I realize I have begun to formulate an answer. As my use of the word “defined” suggests, I believe lethal violence is rooted in a quintessentially imaginative act: the proactive imagining of another human being or group of human beings as nonhuman and therefore “killable” with impunity.

I have never believed that the default human stance towards others is to see them as so fundamentally, essentially different from ourselves that we also see their lives as inherently less worthy than ours; and I guess I do believe, therefore, that rendering someone “killable” requires willful, proactive effort. Even killing in self-defense requires this imaginative act. If someone is trying to kill you and killing them is the only way to save your life, you have to believe on some level that your potential murderer is no longer as fully human as you are and therefore no longer has the same right to live as you do.

I have never been through military training, but I remember walking to the post office in 1980 to register for Selective Service. The Soviet Union had invaded Afghanistan and the possibility existed that then-President Jimmy Carter was going to reinstitute the military draft in response. He activated Selective Service registration in preparation for that possibility. I was eighteen years old. As I walked, I tried to imagine what it would be like to be trained to kill people I had never met and had no reason to hate. I couldn’t do it, but I knew that, if I ever were drafted, that’s what I would be trained to do, and the thought of what that would do to my humanity terrified me. I would never have been able to articulate it this way back then, but I was struggling with the question of whether and how I could resist the the militarization of my imagination.

Implicit in what I think you and Kafka mean by “a total lack of imagination” is the optimistic belief that the imagination is an inherently good and humanizing thing. That’s the way those of who are artists tend to think of the imaginative capacity out of which our art emerges, but I think we miss something crucial if we define as an absence a world view that is so diametrically opposed to our existence that the people who hold it are willing to go to war with us. I also think that defining their world view as an absence of imagination merely inverts the hierarchy that organizes how they see the world, placing ourselves on top instead of them.

If someone is indeed trying to kill you, though, if someone insists on prosecuting a war of aggression against you, you may very well have to kill them first in order to survive. I just think it’s important to remember that they’re not trying to kill you because they lack imagination, or because imagination has failed them. Rather, they are trying to kill you because of what they have imagined you to be, and they may very well give you no choice but to accept that nothing you can do will change their minds about that.

Richard Jeffrey Newman, The Source of War

i cease to sleep. i build the robot. i do not
want the robot but here it is. it makes
all the promises i do not want it to make.
it says, “we are gods.” my eyes well up.
the birds scatter into the dark hills.

Robin Gow, building the robot

Now that I’ve given up (temporarily?) the thought of getting a collection published, I’m going through my ‘collections’ and adding back all the poems I edited out. Poems that were removed because they weren’t ‘good’ enough, there wasn’t enough space for them to be included in a realistically publishable book, they retold a story or touched on a similar theme already established or they just didn’t quite make the cut. Poems I love, that tell the story I want to tell, capture the time the collection is about. Poems that deserve to be read, if only by me again. 

I’ve found poems in my first collection, poems in my Retired Poems and Spare Poems folders and in old versions of the collection that were lost over time and brought them together. I’ve printed the first set out, 160 pages. Crazy, I’ve forgotten so many of them. Rereading, stepping back into those moments is a wonderful way to waste a rainy afternoon. The pubs that I visited, people I’ve lost touch with or just lost, solo journeys I took, times before I was a partner, a mother, my youth, my inexperience. My glory days merging into real life. 

I’m boring so at the moment I just have them separated into the Scotland poems, the Finnish poems, the love poems. There are probably other exciting themes I haven’t delved into yet like My Childhood. The themes are so loose which allows me to collect more poems together. I’m not looking for something sellable, just a version of how I see my life and my work. It feels like a biography or another diary. Between my journals, my writing notebooks, my poems and their drafts I write so much. I’ve been writing obsessively for 30+ years, and it piles up.

Oh, how I want to edit some of the ones published in my first collection. My style has changed a lot. I used to love piling on the adjectives. I probably still do, I just hope I’m more subtle. I’m making notes on the print-outs, but I’m unsure if I’ll change much. I love to edit, but these feel like they should stay in my old voice. There’s nothing wrong with her, she’s just not me anymore. 

Gerry Stewart, Collecting the Collections

Today is the birthday of my friend Kathleen Kummer. After several falls, she is now very frail and housebound.

Kathleen and I met on a writing week with the poet Lawrence Sail at the beginning of the century. She had lived and worked in the Netherlands. We became friends. I visited her in Dorchester and in Devon where she moved, aged 79, to be nearer her two daughters.

Kathleen had a body of work when she moved to Devon and sent a manuscript to Alwyn Marriage at Oversteps Books. They published her debut collection Living below sea level (2012).

I am deeply grateful to Kathleen for our friendship and our poetry connection. Today I’m posting her poem Birthday Party, showing her empathy and eye for telling detail.

Fokkina McDonnell, Birthday Party – poem

I’ve been trying to read my sermon less, which in some ways is good, primarily in the more lively energy.  But I don’t like that I get tongue-tied, and I worry about my sermons getting longer.  I try to limit my discursive comments so that they don’t become a wandering tangent where I can’t easily get back.  I want a sermon to be 9-12 minutes, so if I’m going to continue this experiment in not looking at the manuscript as much, maybe the manuscript needs to be shorter.  

Now it’s time to shift my attention back to poetry writing.  My various writing projects do feed each other, while at the same time demanding time, which requires constant balancing.  Last week, I returned to a May rough draft of a poem, “A Song Both Familiar and Strange.”  In the poem, I connect my visit to my friend who had a catastrophic stroke which means she now lives in the skilled nursing unit to Julian of Norwich.  I did some serious revising, moving stanzas, taking out material.  I think it’s done, but before I started last week’s revisions, I thought it was done. […]

Last week I even made some poetry submissions. In some ways, it’s easier in the summer when many journals aren’t taking submissions. In September, when most journals are “open,” and most for a very short time, I find it overwhelming.

Kristin Berkey-Abbott, Sermon Revisions, Poem Revisions

I’m thrilled to share that poem “Confession to a Woodhouse’s Toad” appears in Whale Road Review Issue 43, a summer issue full of sharp, resonant work from writers I deeply admire.

One of the things I love about Whale Road Review is how intentionally they support their contributors. Each author page includes a direct tip link, so if a poem or essay moves you, you can thank the writer directly. It’s a small gesture that makes a meaningful difference in sustaining literary work.

If you’re curious about the editorial vision behind the journal, you might enjoy revisiting my earlier conversation with them: My interview with Whale Road Review. It’s a look at their ethos, their approach to submissions, and what they hope to champion in contemporary poetry.

Trish Hopkinson, My poem “Confession to a Woodhouse’s Toad” published in Whale Road Review + NO FEE call, Deadline: 6/15/2026

I wrote this on Arran, thinking about previous times on a variety of islands, and only once I had committed fully to this title [“The Misty Isle”] did I realise that it is the vernacular name for the Isle of Skye. In this poem, the Isle itself is Britain, and the mist is manifold. It represents, metaphorically, the mysterious sub-Roman era of British history, which has proved a fecund ground for my imagination. It is also, at its essence, true mist, to coat the landscape, obfuscating objectivity and creating endless interpretations of events which, were you to investigate yourselves, you would see have a huge swathe of differing opinions around them.

Drop-in by Hadley-James Hoyles [Nigel Kent]

Third person gives objectivity, distance, observation. First person gives subjectivity, close range, self-analysis. Third person can seem judgemental, first person can seem confessional. Using the same words except for his/my or I, here are both versions of the poem.  […]

While the man in the first version comes over as seedy and pathetic in his loneliness, which is the way the narrator wants us to see him and which may not be accurate, the narrator of the second version, because of the intensity of his self-awareness, becomes arrogant and much more menacing.

Maybe the second one works better, but it was an either/or choice and, for right or wrong, I plumped for the first, objective take on it. Perhaps it’s just an example of the way we need to step back, ask ourselves ‘what if’ I altered third person to first, or the other way round.

Bob Mee, OBJECTIVE OR SUBJECTIVE? WORKING OUT WHAT’S BEST

When I became a mother, I spent much more time in the house than I ever had before. On one of the endless nights of early motherhood when I was breastfeeding my daughter, I felt a wave of the most visceral panic wash over me as I realised I could not leave. I was tied there not just by the practicalities of breastfeeding, but the reality of love, which was as visceral as the panic I felt in that moment. I wrote about this in a poem in my recent collection The House of Broken Things called ‘Dear Wordsworth’: “I did not know / what horror love could be, how it keeps you / tied to one town, one house, one room, / one chair, one life”.

Later in the book I wrote about women who were found murdered and remain unidentified in a poem called “The Black Notices”. These women were found in the places women are often found, in bodies of water, in wasteland, in car parks, in forests. But once upon a time they lived in a House, and for whatever reason, they were not safe, they were pushed out, or driven out of a house, or they were kidnapped or lured away, or tricked on the way home, and now they are nameless.

The figure of the House and our expectations of it keeping us safe continues to haunt me. Writing The House of Broken Things has not exorcised the contradiction of the House from my mind or my desire to make sense of what it means to live with another – the gestures of love and the tiny acts of violence we inflict on ourselves and each other, and then if we are lucky, repair.

I’ve been doing quite a few readings recently and most have been followed by a question and answer session of some kind, and most of the interviewers (all apart from the one who didn’t bother to read my book in advance!) asked what the House was, what it represented to me, why I wrote multiple poems under the same title.

It’s taking me time to work out an answer that is in any way articulate, and part of the answer at least is that I don’t know, or I don’t know yet, or I am only beginning to know now. I know that the House is both the house of my childhood and the house of my motherhood, it is the house where I was mothered, and it is the house of my giving up, and the house of my enduring, it is the house of violence that I lived in once, and it is the house of my marriage, it is the house of loneliness and it is the house I escaped to, and I didn’t know until I finished writing this collection that I’m carrying all of these inside myself, that time means nothing inside the House.

Kim Moore, Inside the House of Broken Things

We were consumed? I keep on saying we.
Let’s talk about my own consuming passions,
the matter I’ve amassed for sixty years,
I and my spouse. At least our progeny
have flown, trailing their jettisoned possessions,
yet overnight we crammed space that was theirs
with things: books that seemed vital in the moment;
music, its living soul encased in vinyl.
What happened to the frugal hippie bride
I thought I was? What if it had to go—
everything, by some deadline, settled, final?
Fervent recycling wouldn’t stem the tide.
The angel might as well begin recording
the worst: I am a hoarder. This is hoarding.

Maryann Corbett, Stuff: a meditation

Jide Salawu is a Canadian-Nigerian writer. He is the author of Preface for Leaving Homeland, published under the African Poetry Book Fund, and the co-editor of African Urban Echoes, published by Griots Lounge Canada, and Contraband Bodies, published by NeWest Press and Narrative Landscape. He is currently a Black postdoctoral scholar in the Department of English at Toronto Metropolitan University, Toronto, Ontario. 

1 – How did your first book change your life? How does your most recent work compare to your previous? How does it feel different?

Thank you, rob. My first book, Preface for Leaving Homeland, was published in 2019. I had received an invitation from the African Poetry Book Fund for their chapbook series, headed by Kwame Dawes and Chris Abani. The series has become a new cultural venue and has already produced new-generation African literary stars such as Gbenga Adesina, Gbenga Adeoba, Afua Ansong, Adedayo Agarau, Nour Kamel, Leila Chatti, Rasaq Malik Gbolahan, Momtaza Mehri, among others. So, as I was saying, I was nominated to submit to the boxset series. Before then, I had written individual poems addressing a variety of subjects. But my first sustained work that explores the precarity of mobility in Africa and beyond would be the chapbook. The overwhelming experiences of African migrants moving through trans-Saharan and Mediterranean routes become daunting archives that will inform most of the poems. In Contraband Bodies, I was thinking about African migrant within Africa as a racialized figure; this includes the xenophobic rage in South Africa now; I was thinking about migration from below and what I mean by that is rural/urban migration; I was thinking about my private memories as a Black African migrant moving across different diasporic spaces, including Canada, the United States, the United Kingdom, and within Africa. But I don’t own these memories alone. I have described Contraband Bodies as a personal record—I think this work imbricates other public experiences of the Black diaspora.

2 – How did you come to poetry first, as opposed to, say, fiction or non-fiction?

It is a personal story that I am always glad to credit to my grandfather, who I would call a Yoruba poet, for his skill of oriki, a genre of oral poetry in Yoruba culture. He introduced me to the gift of literature and the sublimity of the Yoruba language. Yoruba is a highly tonal language, and quite musical. This does not mean all Yoruba people are poets, but the language is the first linguistic resource point for someone interested in literary culture. From that background, we can pick one or two things about my growth as a young writer. As a student, even when I was interested in poetry, and I had read literary greats such as David Rubadiri, Oswald Mtshali, Wole Soyinka, Christopher Okigbo, Kofi Awoonor, Jared Angira, I didn’t know how to begin writing. In 2005, Gabriel Arishe, a teacher in my secondary school in Shao, who had taken it as a duty to mentor me in English grammar, told me I could also write poetry. I thought I needed some celestial power to do so. That day ended with me writing a poem I titled, “Moonlight Days.” I wish I still had that scrap of paper on which I wrote the first poem. […]

7 – What do you see the current role of the writer being in larger culture? Do they even have one? What do you think the role of the writer should be?

Arts, as you know, can be perverted. Arts have been in the service of oppression. rob, let me tell you about what is going on in the case of Nigeria. The politicians, after their tenure, are writing hagiographies (life-writings of sorts), and they are getting reviewed by professors who praise them. In the books, they glorify themselves and talk about their good deeds for the masses. That is how terrible it is. Globally, too, you know, there are writers who side with horrendous leadership and even justify their need for the governance. Writings were first used to service colonialism itself; I recall now Achebe’s “The Image of Africa” where he is in dialogue with Joseph Conrad. I think as a writer, I want to reject grand narratives. Speaking against tyranny and oppressive structures has been a whole duty, and this is my pure sentiment given my own background, appearance at the margin, as a person from a country like Nigeria. Tell the counter-story.

rob mclennan, 12 or 20 (second series) questions with Jide Salawu

I recently read a New Yorker article about misophonia that referred to the sound of “fingernails on a chalkboard.” Chalkboards. They were in every classroom throughout my schooling, but by the time my own children were in sixth grade, a middle-school remodeling push had replaced them with whiteboards. The college where I taught had whiteboards, as do most boardrooms, meeting places, etc. An occasional squeak of a too-dry marker is about as aurally annoying as it gets. Who uses chalkboards anymore? Maybe the occasional cafe for daily specials?

And therefore, why do we still use “fingernails on a chalkboard” when we want to describe something extremely irritating? Like many other phrases and images, that phrase is frozen into our language–there are hosts of them if you stop and think about it. 33rpm albums may be back for some niche music listeners, but most people under 20 have never actually heard “a broken record.” Pop culture moves so quickly; what do young people think it means when Blondie’s Debbie Harry says she’s in a phone booth ringing the telephone off the wall? (If they even happen to hear that song.) I think of these as ghost similes or metaphors, still haunting our language long after the origins have gone out of date. Some of them hang around for decades, maybe centuries; others fade like last year’s popular lingo.

I consider these things when I’m working on a poem. What will the words mean decades from now, or to a person in another culture, or to a very elderly reader? It’s not that I think my poems will be read decades from now–heck, they don’t have a lot of readers even today–but, because poems convey information and imagery in order to evoke interpretation and to create pleasurable sound and rhythm, poets need to think about the words we employ and why we use them. Allusions, metaphors, the lively sounds of slang or dialect, popular culture or political references, scientific terms, various kinds of jargon, words from languages other than English: they are all words, the writer’s main tools. And it can be harder than you’d think to get the right tool for the job.

At the same time, I don’t want to overthink. It gets in the way of writing poetry. I seriously doubt that Emily Dickinson gave a second thought about being picked up in a carriage by Death; horse-drawn carriages were a part of everyday life. When Whitman wrote of fishermen seining for menhaden on the Long Island shores (“A Paumanok Picture”), it’s unlikely he thought the word “mossbonkers” would send readers running to a dictionary. If we have to look up some words today to get a clear idea of what’s happening in a poem, I see no problem with that. Besides, the Whitman poem is so clear in its description, we don’t really need to.

Ann E. Michael, Ghost metaphors

Where are you now, Mama?

I want you to know that
I keep my hunger
under my bed
in the box
with the starving
baby.

I kept her bones.
I gnaw them sometimes
when all else fails.

I want you to know
that only a
silver of me
remains.
Starving.
An open pit,
a coal mine.

Rebecca Cook, Because My Hunger Has No Voice

Some Poems by Thomas Hood, selected and introduced by Alex Wong, is the latest (and second) pamphlet from Headless Poet.

Alex was kind enough to answer a few questions — on embarrassment, ‘bad’ puns, questionable taste, and the Victorians — over email. Some Poems is available for order here, and in stock now at the London Review Bookshop.

Jeremy Wikeley: I thought we might start by putting Hood in some kind of context, but every time I do this, I’ve no idea where to start. This is partly my own ignorance, but also because he straddles so many styles or concerns. There’s a romantic Hood, there’s a comic Hood, there’s a polemical Hood engaged in Victorian debates about poverty. The romantic, ‘Keatsian’ Hood was the biggest surprise to me. Is it fair to say he falls between the gaps?

Alex Wong: I think it is fair, if we’re talking about the gaps in current understandings of literary history. I mean the gaps between what have become the most familiar categories and groupings. For a start, when W.M. Rossetti called him ‘the finest English poet between the generation of Shelley and the generation of Tennyson’ he was placing Hood in a gap, and I think it’s still a gap in most people’s sense of the history of English poetry. It’s a small gap, almost not a gap at all unless you’re thinking in terms of ‘generations’, but in its small way it’s a little like the reign of Mary Tudor, or the gap between Chaucer and Malory: ask the average intelligent Eng Lit graduate who was writing in those periods and you’d be lucky to get more than one or two names. Very lucky, I should think.

And then he muddles our distinction between serious and ‘light’ verse, and between high and popular culture. Humorous poets who are basically doing something quite serious, though inconsistently and a bit under cover, tend to be hard to place … Stevie Smith for instance. But Hood muddles it further, because he also delves so deeply, and so obviously, into topical moral concerns — ‘big issues’ — without giving up the trappings of his light verse. And he muddles it all even further still, by also having written those comparatively highbrow ‘romantic’ poems you’re alluding to.

But I don’t think you could say that he fell between the gaps in his own day. A lot of people were reading Hood when not very many were reading Keats. Hood sold a lot of books, a lot of magazines and annuals. And also we sometimes forget about the reading rooms and circulating libraries that allowed people across classes to access these texts. He was truly popular. He found a gap in the market, and in the culture, but he filled it pretty effectively; he didn’t fall through it. […]

JW: Punning must have something to do with writing from the unconscious? Could you say something more about the way in which Hood shaped that appreciation (for puns) at the time, or in perhaps in the poets he’s influenced? You mention Auden was a fan in the introduction — so much of Auden is in terribly ‘bad taste’. And Moul recently spotted that J. H. Prynne’s first published poem seems to have been a translation (into German, I mean really) of ‘Silence’.

AW: Well, the Lacanians say the unconscious is structured like a language — but we won’t get into that. Anyway a mind that is habitually punning is a mind that is letting associations range pretty freely, you could say. And I think Hood, not only when he’s punning, does tend to be open to the associations of things – erotic, violent or scatological associations, awkward afterthoughts – and he’s happy to run with them. It’s part of what makes his writing seem a bit overcharged for some tastes, the O.T.T. quality. As with the puns and ingenious rhymes, so with other things; there’s an opportunism, if you like, or just a huge openness. He goes for it. But Empson makes an interesting point in Seven Types of Ambiguity, when he argues that Hood’s comical verse seems to use punning to pull back from things that could get really awkward, to dispel the tension somehow. Which is almost the opposite point of view. And I guess it does relate to what I was saying about ‘Bridge of Sighs’ and the impulse to make something tolerable, even though that’s a poem in which he does get seriously involved in something genuinely challenging.

Of course, the puns are also embarrassing when you don’t get them. That’s another important aspect of the embarrassment of puns. And I suppose it connects with Prynne, about whom I can’t say very much because generally I don’t ‘get’ him. I mean I haven’t reached a satisfactory accommodation with what he’s doing, at least after the earliest poems. And I’m somewhat embarrassed about it. But, well, I suppose it’s not surprising that Prynne should have had an interest in Hood. Although that particular sonnet isn’t a punning one (it’s about ‘silence’, so in a sense it’s about the terrifying void that’s left when the punning has to stop), still there’s conceivably a relationship between Hood’s almost maniacal aliveness to double-entendre and Prynne’s — I would call it rather intellectual — love of etymological and phonetic play.

The really fundamental difference for me is that Hood’s poems always create the illusion of a real utterance, a person speaking, with the bonhomie that comes with that; he’s appealing more directly to our ways of reading small adjustments of tone in our everyday communications. Auden is closer to Hood in that respect, although in some ways … I think you could say that where his debt to light verse is most apparent, his urbane wit probably feels closer in inspiration to other predecessors, like Praed. But it’s been a long time since I’ve spent much time with Auden, so I may be wrong.

Jeremy Wikeley, How much depends on the exactness of the spell

The publication of Michael Laskey’s Collected Poems by Smith/Doorstop coincides with his receiving the King’s Gold Medal for Poetry at the beginning of this year. As well as consistently publishing his own poetry across four decades (he is now 81), Laskey is well known for co-founding and directing the Aldeburgh Poetry Festival, co-editing the magazine Smiths Knoll for twenty-one years, as a poetry tutor, and as publisher of The Garlic Press, which mainly features work by poets from Suffolk, where Laskey lives.

This edition combines Laskey’s six existing collections and fifteen new poems. Until his recent royal accolade (which ‘completely astonished’ Laskey), his poetry had not gained the public recognition some felt it deserved; an endorsement on the back of the book by Stephen Fry says: ‘Michael Laskey is one of England’s finest poets you’ve probably never heard of.’ Typically, a Laskey poem is a quiet one – and quiet work is often unjustly overlooked or sidelined. This is a pity: Laskey’s poems, I feel, have real lasting power.

I read almost the whole of this 385-page collection outside on a sunny April day, the setting enhancing the poems, and vice versa. I found I then wanted to read the collection again more slowly – as an ‘off-duty’ reader rather than a critic – simply because the poems were a pleasure to engage with and I wanted to spend more time with them. Laskey is a poet who celebrates, even ‘thrives on’, he explains in ‘Quotidian’, the ‘everyday, the humdrum, dull for some’: ‘small’ pleasures; humble, ordinary experience. Craig Raine has called him ‘our poetic Alan Bennett – a genius of, as it were, biscuit barrels and wry grief.’ As Andrew McCulloch has pointed out though, on introducing Laskey’s poem ‘The Lawnmower’ as the TLS ‘Poem of the week’, ‘The world Laskey describes may be familiar […] but its images are far from cosy’ or complacent: the interplay of real familial emotions and failed connection that he often depicts, especially between parent and child, is (in McCulloch’s brilliantly exact observation) ‘softly tragic’. He is like a more domesticised Larkin – a poet who also had the sensitivity to see, and to reveal, the beauty and the interest in the so-called ‘dull’ moments of our lives. As Larkin remarked in an interview with John Haffenden: ‘I don’t want to transcend the commonplace, I love the commonplace, I lead a very commonplace life. Everyday things are lovely to me.’ Laskey’s own attention to the commonplace extends to the word itself: he wittily points out in ‘Quotidian’ that he doesn’t like this ornate, Latinate synonym: ‘not a word / I’d choose, actually one I avoid – / […] it contradicts / what it means’. Obfuscation is not part of Laskey’s poetic project.

Nicola Healey, Thriving on ‘the humdrum’: Michael Laskey

Sir Walter Scott (1771–1832), wrote Arthur Symons in 1904 in the Atlantic,

was twenty-six, the age of Keats at his death, before he wrote any original verse. He then wrote two poems to two ladies: one out of a bitter personal feeling, the other as a passing courtesy; neither out of any instinct for poetry.

From inauspicious beginnings, how strangely things fall out. Through the last three years of the eighteenth century and into the first decade of the nineteenth, Scott followed these first amateur attempts with translations from Goethe and collections of traditional ballads in two volumes of Minstrelsy of the Scottish Border. His narrative poem Lay of the Last Minstrel — begun in 1802, published in 1805 — was followed in fairly rapid succession by the 1808 Marmion (of which “Lochinvar” remains the best-known section), The Lady of the Lake in 1810, and four other long narrative poems. All this output made him, temporarily, the most famous poet in of his era.

What rendered Scott’s poetic fame so temporary? Short answer: the appearance, in 1812, of the first two cantos of Childe Harold’s Pilgrimage. There was, Symons wrote, “a more popular poet in England,” and his name was not Scott, but Byron. Though Scott continued to write verse — his final long poem, Harold the Dauntless, would appear in 1817 — he turned his energies to prose and the completion of the story that became Waverley, the first of his historical novels, published in 1814.

At this juncture we could ask, as Symons did, whether Scott hadn’t really been a novelist all along: not a poet after all, but a mere “improviser in rhyme,” whose true charism was prose narrative. Certainly the verse by which he had made his name had narrative as its first end — though as we might reflect, casting our minds back to the Epic of Gilgamesh, poetry was telling stories almost before it was doing anything else. It’s not as though the narrative impulse somehow canceled out the poetry; Scott’s own narrative poems drew directly from the tradition of the medieval romance. And yet if Scott’s poems were as popular as they were, it was because

they were so like novels. They were, what every publisher still wants, “stories with plenty of action;”and the public either forgave their being in verse, or for some reason was readier than usual, just then, to welcome verse.

Scott’s turn to the novel, then, simply dispensed with the need to go through the motions of verse — at which Byron was better, anyway — in order to deliver what the public really wanted: “stories with plenty of action.” No need to make those stories rhyme and scan, if the musical pleasure of verse wasn’t the first principle of composition and integral to the generation of the narrative.

If those narrative poems of Walter Scott had been successes, then — in dispensing with the effort of poetry altogether — Scott with his gift for a rousing good tale could and did make the novel popular, in a way that even his own action-packed poems, as poems, had not been. “The fact is,” wrote Symons, “that skill in story-telling never made any man a poet” — not, again, that “skill in storytelling” ever made any man not a poet, either. The question is one of priority and proportion, and of what the indispensable element in a given literary work actually is, for both writer and reader. For Scott, and for his readers, that indispensable element was action, not music.

Sally Thomas, Today’s Poem: Proud Maisie

Those trained up in civics and classical political theory — which, with the decline of philology, may well be a good majority of intellectuals with a leaning toward the traditional — would tend to take Yeats to be describing something akin to thumos, the kind of drive toward that Tennyson’s Ulysses has. Major Gregory seeks some reward, even if it’s a hidden fame, and such rewards are of necessity defined by the social order. “Man is by nature a political animal,” as Aristotle put it, and nobility is found in the polis, and the virtues of the great soul are in life lived among others.

That is, on its face, absent from the Irish airman. He confesses a social location: “My country is Kiltartan Cross, / My countrymen Kiltartan’s poor.” But he’s deliberately left them behind, willing to fight for the British with whom he feels no connection, to seek some entirely individual experience — not just an impulse of delight, but a lonely impulse of delight.

He lacks, for example, the virtue of bravery we think expressed most clearly in self-sacrifice, the willingness to give up one’s life to save another. Oh, he’s obviously brave in the sense of having willingly entered the sphere of war, where life and death are brought to the sharpest point. But the thing he finds therein is sheer experience, as felt by someone with the rare gift of sensibility — a figure great enough to feel the heightened sense of the moment. He wants not fame, I think, or glory, but the perfect balance of the now:

I balanced all, brought all to mind,
The years to come seemed waste of breath,
A waste of breath the years behind
In balance with this life, this death.

This is not a social claim, a placing in a political order, but a metaphysical thing, new to humanity in the modern order — born of the highly self-conscious self of modernity. He seeks not Tennyson’s newer world but the sheer perfection of the experienced now in the life and death of war.

Joseph Bottum, Today’s Poem: An Irish Airman Foresees His Death

I dreamed of a dead friend.
We did not touch. We spoke.

I was deaf. We looked at art,
though I was blind. This morning,

the roses are pink and smell
of rain.

Sharon Brogan, Snapshot Poem 10 June 02026

“The Intentions of Thunder” is a collection of new and selected poems from Patricia Smith. It is deliberately substantial, both in terms of the number of poems and the depth of poetry. The collection draws from “Life According to Motown” (1991), “Big Towns, Big Talk” (1992), “Close to Death” (1993), “Blood Dazzler” (2008), “Shoulda been Jimi Savannah” (2012), “Incendiary Art” (2017), “Unshuttered” (2023) plus uncollected poems. It is nearly impossible to provide a flavour of the range of poems that the collection covers. Picking favourites is easy but would render this review far too long to read. […]

Patricia Smith is a poet of witness, determined not to let her community go unheard or unrecorded. That doesn’t make her worthy or dull, on the contrary, she has a playfulness and a deft control of form, whether that’s a ‘choose your own adventure’ choice of sonnets on Emmett Till or recording the aftermath of Katrina without letting politicians off the hook. “Intentions of Thunder” is a book to return to, each visit bringing a new reward. It’s lazy to describe her as heir to Gwendolyn Brooks. Smith has long stepped out from that useful mentorship and found her own strong, compelling voice. But it’s useful to let Brooks have the last word, writing that Smith’s work is “direct, colloquial, inclusive, adventuresome.”

“The Intentions of Thunder” is available from Bloodaxe. If you’ve not read any Patricia Smith, this is an excellent place to start.

Emma Lee, “The Intentions of Thunder” Patricia Smith (Bloodaxe) – book review

Still Life with Sorrow & Joy, Lana Hechtman Ayers, The Poetry Box, 2026

What a lucky thing to have poet-friends.

I had two big deadlines at the end of May (didn’t quite make them, but almost);  I’m teaching another Creative Retirement Institute Class (on William Stafford, and it’s going beautifully); and I seem to have forgotten all about being a blogger. But then comes this package in the mail, two books from none other than the Lana Hechtman Ayers, managing editor (and one-woman dynamo) of the Concrete Wolf Poetry Series, MoonPath Press, and World Enough Writers. […]

Penelope Scambly Schott calls Still Life with Sorrow & Joy ” a joyous celebration,” full of both grief and delights. The collection plays with form, pays tribute to other poets, dreams wildly, and blends paeans to beloved pets with longing for lost two-legged loved ones. The poems are all about love, though at times they keen over our failure to love enough. In the very short, “Night Vision Goggles,” we get these three bare lines: “All we do not understand / could fill battlefields — // and does.”

Bethany Reid, Lana Hechtman Ayers, STILL LIFE WITH SORROW & JOY

Near the end of Eclogue 9, Lycidas, who is keen to continue singing despite Moeris’ obvious sorrow and reluctance, points out that they’ve reached the tomb of Bianor, the half-way point of their journey, where the farmers are stripping the foliage. He suggests they should put the kids they are carrying down here and pause for a song.

hinc adeo media est nobis via; namque sepulcrum
incipit apparere Bianoris. hic, ubi densas
agricolae stringunt frondes, hic, Moeri, canamus;
hic haedos depone, tamen veniemus in urbem.

Here’s Heaney again:

We’ve come half-way.
Already you can see Bianor’s tomb
Just up ahead. Here where they’ve trimmed and faced
The old green hedge, here’s where we’re going to sing.
Set that creel and those kid-goats on the ground.
We’ll make it into town in all good time.

Once again, what sounds pragmatic is also allusive. In Theocritus 7, a tomb — in that case of Brasilas — similarly marks the half-way point of a journey. But the name Bianor itself comes from Homer (Iliad 11.86-92), where he is, like so many of those words in Callimachus’s epigram for Heraclitus, a hapax, a name that appears only once. His death, which sets off the battle that ends with the death of Patroclus, takes place, we are told, at that hour in the day when woodsmen at work cutting trees in the forest feel the longing to rest and eat. In his enthusiasm, Lycidas is, as it were, suggesting a Homeric pause.

Moeris refuses: he says they have to get on and there’s no time to waste. In that, he is rather like Meliboeus in the first eclogue, who is being cast out in such a hurry that he has had to leave behind two new-born kids, twins who are the spes gregis (“hope of the flock”), forcing the mother goat to go on without them. There is no solace there of the kind offered by Heraclitus’ poem, in which one twin accompanies the mother in death and the other stays with the father. Here in the ninth eclogue, though, they are carrying the kids with them; and though Moeris does not want to sing any more himself, he hopes that Menaclas will yet take up the song.

Virgil is not sure that songs endure. As Heaney says himself in his fine essay on pastoral, the question of the Eclogues is that of Shakespeare:

Since brass, nor stone, nor earth, nor boundless sea
But sad mortality o’er-sways their power,
How with this rage shall beauty hold a plea,
Whose action is no stronger than a flower?

He’s not sure, but he hopes it might be so.

Victoria Moul, All these songs I have forgotten

— One of those books I own and will never let go of is Mickey Rourke and the Bluebird of Happiness: A Poet’s Notebooks by W.S. Di Piero. In some ways, it doesn’t look like much, it’s a slim volume, but some of the thoughts it holds have changed me, helped me, opened me up. The style of writing, the form, these too have been useful.

— I’ve quoted from it before at length, but today this:

“The offices of poetry. To use shapely speech to express the radicals of existence in all their ambiguity. To answer idiosyncratically, privately, to a public world given over to falsehood, fake facts, scuzzy rumour, casual murderousness, comedic denials, manic vicious wind tunnel ideologies. To answer palsied language with vital language, plasticity, gaiety of invention and fabulation, over against opportunistic mendacity. If poetry can’t, or chooses not to, reveal what it feels like to live as a sentient being in a perilous enchanted world, then maybe it really is marginal or beside the point.”

— Published in 2017, that could be from yesterday.

— Everywhere you look, enshittification, mediocrity. (For this is what degenAI is). But good poetry is the opposite of that, good art of any sort. I think, and I’ve said this before and should probably just stop, that there is no point in talking about the lousy stuff, but to just give space to great art, great literature etc.

Shawna Lemay, The Offices of Poetry

Wordsworth began his “Ode” in 1802. It’s a poem that embodies his philosophical stance on childhood vision and its eventual loss, implying that what has been forfeited must first be named before it can be recovered.

Could there be a more problematic condition for a poet? If it’s the poet’s job to pay tribute to states of feeling (as Wordsworth writes in the Preface, “Poetry is the spontaneous overflow of powerful feelings: it takes its origin from emotions recollected in tranquility,”) then their success hinges on the ability to see and sense deeply, to recollect clearly and attentively.

And these are the poem’s opening lines. He’s set high stakes for the rest, which documents Wordsworth’s departure from a world of wonder to a world worn smooth by sight. Adulthood strips away that “freshness of a dream,” leaving the poet feeling less able, maybe even less inclined, to write about the world with the same appetite and astonishment.

Coleridge, Wordsworth’s longtime collaborator, talks about this risk in Chapter XIV of Biographia Literaria. He praises his friend in Preface to Lyrical Ballads and credits him for tuning Coleridge’s own sight “to the loveliness and the wonders of the world before us; an inexhaustible treasure, but for which in consequence of the film of familiarly and selfish solicitude we have eyes, yet see not, ears that hear not, and hearts that neither feel nor understand.”

I love the phrase “the film of familiarity,” which suggests that time dulls the senses, reducing one’s sensitivity to the world’s wonder, yes, but also reducing one’s capacity for empathy, “ears that hear not, and hearts that neither feel nor understand.”

I’m sometimes asked why I chose to research wonder—saying my PhD was on the role of wonder in poetry does sound slightly like I apprenticed myself to a unicorn paddock for four years. Here’s why: the potential and incentive for renewing wonder is serious business. It transcends the individual and speaks to the larger human project, to the belief that deep inquiry into individual experience may lead to greater appreciation of collective experience, and that this appreciation is vital for humanity’s survival.

The more we wonder, the less of an appetite we have for destruction, Rachel Carson argued. Poems are the perfect wonder vehicles. They are wonderfully efficient and cost-effective wonder delivery systems.

Maya C. Popa, What Adulthood Forgets: Wordsworth, Coleridge, and the Fate of Wonder

I went on a long hiatus from writing, a sort of starvation, somewhere around the start of the pandemic. I can’t tell if this was a totally conscious choice, but I knew my writing life needed a deeper anchor.

I am slower now. I rarely submit my work. And when I do, it’s because I feel truly called to the journal. I speak and read when it feels aligned. I write because I want to. I work on projects that feel like I am alive. I say no to opportunities that are extractive and dulling, even if they are shiny.

I spend a lot of days not writing. I read a lot. I live. I celebrate other writers. I write books and pieces that have no intended publisher and no end goal. I am working on a memoir in a time when “no one wants memoir unless you’re a celebrity,” bla bla bla.

I am doing it because I would rather die than not.

Some of this is also about being tired, older, chronically ill, and overstimulated without social media and expectation. Some of this is that my life has expanded, and I am nourished beyond art. But most of it is that I burned myself out on myself.

Writing is a gift. We don’t have to do it. Literally, we don’t have to be here. Like, we can quit. We get to do it. We want to do it, right? We get to be the arbiters of pure and total consciousness. We get to reach into the river and feel the current. And we get to translate it. What a joy to crawl back into the creative self as a joy and not as a form of proof or punishment.

Lisa Marie Basile, There are two writers within me—and they are eating each other alive

Just write it out of you. Write anything, don’t even try to get to the new. Have no goal to heal the the pain you think is in you through the writing. Just write any damn thing that comes before your eyes. Fictionalise it. Steal. Be the bad guy for once, but just write and in a while as you keep writing it will start to be enough. I don’t know or care why. Nor do I want you to write a book or monetise your pain in some way. Just fucking write, and forget healing, forget being a writer, a poet, a thinker, someone with an opinion. Let the writing fill up the page without all these things you think you are and it will raise you up just by you having written, and without you getting in your own way.

John Siddique, Write It

I remember crossing out poems in the school booklet because we weren’t doing them.

I remember “Bean green over blue”.

I remember the poetry editor who said of a rival: “We must crush them.”

I remember the poet who paused mid-reading to savour the word “ontologically”.

I remember the poet who was sarcastic about skiing holidays to the festival organiser.

I remember finding rhymes.

I remember fridge poetry, but not fridge poems.

I remember the poet stuck on a bus texting about what it meant to send a text saying “I am here”.

I remember “Fire-fangled feathers dangle down”.

Jeremy Noel-Tod, I Remember Poetry

That was the invitation of the final prompt: to imagine a future self, ancestor, spirit, object, animal, place, or other presence watching over a moment from our lives. What might they see that we could not see then? What language might they use for our seeing? What might their gaze loosen, bless, protect, question, or refuse?

During the session, I found myself writing about the “birdbath” visible from our apartment balcony. I say “birdbath,” but what I really mean is the sizeable dip in the parking lot asphalt that becomes a watering hole after rain. Birds gather there for hours, splashing, pausing, lifting off, returning.

The prompts kept asking us to shift perspective, to let looking move from the self to elsewhere and back again. Here’s a haiku that came from that space:

robin in a puddle
my eyes from there
an afterthought

I like that the poem lets the looking happen away from me. The robin does not need to become symbol, messenger, or metaphor right away. It gets to be there first: in the puddle, in the after-rain, in its own attention. My eyes arrive later, almost beside the point.

That feels like one lesson I’m carrying from the workshop: sometimes looking as a way of writing means letting the self become secondary, decentered long enough for the world to look back.

José Angel Araguz, post-workshop thoughts: my eyes from there

Morning light tints the walls
the same color as what leaks into the streets.
You swing your feet over the side of the bed
and they look for slippers, as if they had that
small, separate autonomy. What does it mean
to live without asking, or expectation? Your arms
slide into sleeves, lift a cup of water to your lips.

Luisa A. Igloria, It was

This week: the clay-dusted air of the workshop, the rambling treasure hunt for a poem, writing nothing but sonnets for a year, the poets on the farthest end of the table, and much more. Enjoy.

It’s a bright morning in Yorkshire. The trees are in full blossom and there’s a fierce little breeze which scatters their petals like confetti. Today is Earth Day. It’s also the twenty second day of National Poetry Writing Month; a writing phenomenon which began in the States and now extends around the globe. According to the NaPoWriMo model, a prompt is issued and poets are invited to write (and share) a poem in response .

Yes, that’s right – a poem a day, every day, for 31 days. I can’t remember when Kim and I began following this crazy instruction – seven years ago? Nine? Ten? My blurriness is partially the result of late-night-writing-sessions and sleep deprivation by the end of the month; partly the sense of almost-total immersion in the world of the poem.

For all of those years I’ve been doing NaPoWriMo, April has functioned as a sort of creative reservoir – a time when I know I will produce a stack of drafts which will go some way to sustaining me through the rest of the year. It’s not just about quantity either: the daily discipline; the heady exposure of knowing that I’ll publish my early drafts on social media no matter how imperfect or incomplete; the delicious combination of mutual support, appreciation and competition I always feel when I’m writing with Kim – there’s no doubt that I produce some of my best writing in April.

Clare Shaw, Running with the Pack: NaPoWriMo

Early in my social media times I began adding a link to a piece of music to each of my poems. I’ve been doing this for maybe … eight years?? My playlist of these songs exceeds 30 hours now. Why am I doing this? The thing is …

A poem takes us into a waiting room.

We open a magazine on a random page and read. The person next to us changes their position on a plastic chair. The wall clock ticks on. The air is stale, infused with the deodorant of the man who has left before we entered. These lines. We reread them, not having quite got it. A fly that has landed on the table is shuffling its legs.

Then we look up.

Outside, mute, the branches of a tree. Traffic. A person hurries down the street and a piece of paper falls from their trouser pocket, but they walk on, not noticing.

We look back at what we’ve just read and it has changed.

Kati Mohr, Linking and shifting between poetry and music

Like many people, I am intrigued by bird calls. Where we live in the foothills of the Mount Lofty Ranges, just out of Adelaide, South Australia, we are graced by many types of native birds. However in the forty years we have lived here, the number of species found in the area had dropped dramatically. This decline has been well documented and is due to a combination of habitat destruction, mostly for human housing, and climate change. Nevertheless, most of the time, the air is filled with the calls of birds, some regular residents, others infrequent passers-by. But what are they saying to each other? what are they trying to tell us?

Here are a couple of videos I have made, in which I give voices to the birds in different ways. Both these videos have had many screenings in Australia and around the world.

Ian Gibbins, The voices of birds…

With Birds and Duduk

In this piece, I’m playing a duduk, an Armenian double reed instrument made out of apricot wood. I’m also using live digital processing and recordings of birds.

Gary Barwin, This instrument is made of trees and birds

And there is this beautiful thing Ted Berrigan said, as quoted by Ron Padgett:

The gods demand of the system that a certain number of people sing, like the birds do, and it somehow was given to me to be one of those people—and I mean I did have a choice—I could have decided not to, to be a truck driver or a filmmaker. But I like doing that, and I feel that probably the major reason I write is because the gods might destroy… the whole thing could fall apart. I lift my voice in song. I lift my voice in song.

Valium numbs every part of the song that seeks to keep things whole in me.

The administrative precision of the hospital emphasizes the humiliation of being embodied. I will always dread it. But I won’t spend this week consumed by the worry of waiting for results.

I lift my voice in song instead, to quote Ted.

Alina Stefanescu, What started with wax.

I say to the tree growing inside me

It is one thing to taste your bitter
leaves but now I hear your barbets
all day, their song is crawling out
of my ear, do you know they are
planning to escape?

I think they saw a cloudless sky
dancing in my dreams.

Rajani Radhakrishnan, An April full of poems -4

During bouts of outdoor work, when I’m mindlessly weeding, pruning, or doing soil prep, I’ve been mulling over whether–and if so, how–I’ve changed as to writing poetry (see closing paragraph of last week’s post). There are vague recollections of getting really on a roll and drafting new work into late hours of the night when I was 20 or 21 years old. But how I went about it, what approach I took to writing back then? I barely recall. It’d require research into my old journals to figure that out; there, I dare not go! And what happened to all the poems I typed up on my heavy, electric typewriter (an early 1970s Adler, if I recall aright)? They’ve mostly vanished, though a few reside in my attic in several boxes of old literary magazines which chose to publish my efforts. […]

I’ve just finished reading poems by the 16th c. Korean poet Hŏ Nansŏrhŏn, a brilliant person who started writing before age 8 and died at 27. A young person all her life, by our standards, and a prodigy. A frequent theme of hers is yearning for a husband or lover who is far away, a trope as common in Asian poetry as in European poetry. The lover has gone to war, or been exiled, or is in another region on work for the king/emperor/church, or is at sea. Nansŏrhŏn frequently wrote in the style of the Chinese poets who penned this sort of yearning poem; in fact, her husband was often distant, trying to work his way into a higher-status position, while she was left at his home with her in-laws. Her desire may not even have been so much sexual longing as just plain loneliness. Her work, even when it is not more romantic in subject, is suffused with an overall sorrowful yearning.

I recall having that feeling when I was in my teens and early twenties. Often, I wasn’t even sure what it was I yearned for or desired specifically. I just felt the sense that something was missing in my life, and I suspect that many of my earliest poems aimed to describe vague heartbreak about a kind of emptiness. (I assure you, my work was terrible–no comparison to Nansŏrhŏn can be made here.) However, when I read her poems, that’s what resonates with me. […]

[W]hile I recognize and appreciate the sentiment that accompanies yearning, my work has not been animated or inspired by that particular kind of longing for awhile now. It’s not that I lack desires, but the tenor of the feeling is different. Romantic love or an unrealized self? Not so much. The longing is for new places, further questions, better solutions, comfortable nearness, safe space, peace. I find much to learn every day, much to love, to admire. In spite of everything.

Ann E. Michael, Learning & yearning

Kelli Russell Agodon came out to be our featured reader at the J. Bookwalter Poetry Series (just rebooted!) on Thursday night and she did a great job, as did the open mic-ers, and a wonderful audience. It’s always a pleasure to hang out with poets here in Woodinville, and the weather obliged, not being too cold or too hot, and the evening ending in golden light as the last reader read.

We also got to introduce Catherine Broadwall’s upcoming book, Afterlife, which will debut on May 5, and she’ll be our featured reader on June 18. I feel very lucky to have so many talented friends and writers around for inspiration.

Kelli read from her upcoming book with Copper Canyon, Accidental Devotions, which if you haven’t thought about preordering, think about it! It’s got Alexa solving existential crises, mermaid dreams, Emily Dickinson’s phone messages, and a whimsical take on a world in chaos. Kelli and I have been friends since before our first books were taken, so we were reminiscing a bit, how we’ve changed as people and writers, how we haven’t changed. I think both of us have become better writers, and part of that is a function of having supportive writer friends, and part of it is not giving up, and another part is becoming more comfortable with who we are as people, which somehow translates into poetry.

Jeannine Hall Gailey, Kelli’s Reading in Woodinville, Goldfinches Returns with Cherry and Crabapple, Birthdays Approaching and the State of Publishing (And Fear of Failure)

“In Geologic Time, It Happened Just Seconds Ago” is a poem that came together over many years. In 2005 I first jotted down notes about the canyon, the view from Airport Mesa, and the Milky Way while on my honeymoon in Sedona, Arizona. Over the next twenty years or so, I returned to that material now and then, but never had the poem in my grasp, just images. After my divorce, I went back to those old, failed drafts to see what I could find. That excavation led me to a poem that is, in its own way, about excavation, and about seeing things later through a different lens.

What helped me find and shape the poem was seeing an opportunity to play with repetition and variation. Like jazz musicians, we writers can improvise and riff! I’ve noted some of that riffing in the handwritten annotation below.

As I note here, I saw the opening—“Our honeymoon was a strand of scenic overlooks”—as an opportunity to play with variations on that sentence. Mid poem it becomes “Our honeymoon was a stranded scene I overlooked,” and in the end it becomes “Our honeymoon was a strand, a strangeness, a look ahead.” Riffing on the words in those sentences inspired me to play with other words and to find possible variations. Ultimately I built the form of the poem around those variations and revisions/distortions, with the end words in lines 1-3 (stand, wrote, scenic) corresponding to the end words in lines 4-6 (strange, penned, scene), and so on.

Maggie Smith, Behind-the-Scenes Look: “In Geologic Time, It Happened Just Seconds Ago”

In the summer of 2023, the poet and translator Aaron Poochigian posted on social media a link to an article about an unusual archaeological find: On a fragment of an amphora from Spain at some time in the first four centuries CE, some words were scratched into the wet clay that are quite different from the usual commercial information. The article’s authors identified the words as coming from Vergil’s Georgics. Theorizing about the sort of person who might have inscribed poetry on a pot, they note that children and youths were commonly employed in pottery manufacture of the time, and that the Georgics might well have been used in pedagogy in the agricultural area where the fragment was found. Whether or not their scenario is likely, it struck a chord with me, recalling my teenage encounters with Vergil’s hexameters, a rhythm I’ve tried to echo with the stresses of modern English, and used in several poems. The poem I based on this article has finally, finally, appeared in the little magazine Vergilius, so I can show it to you.

On some words of the Georgics,
inscribed on a fragment of Roman amphora unearthed in Spain

Journal of Roman Archaeology, June 5, 2023

Picture him, down on one knee in the clay-dusted air of the workshop,
bent to the wet terra cotta. He’s mouthing the sounds of a poem,
working the spelling out roughly; misplacing the start of the sentence—
wrong, but we see what he’s after. Underside up, the amphora,
waiting, still soft, is a near-irresistible draw to his stylus.

Everyone writes on amphorae—the contents, the names of the sellers—
what’s to deter him? His memory’s zephyred away to the schoolroom
now, and he’s singing it—quietly, quietly—wheat fields and grapevines,
oxen and beehives; he’s singing the gyre of the year in the heavens,
Bacchus and Ceres. He’s etching his love of it into the softness […]

Maryann Corbett, Vergil, dac-hex, and me

Much is written about how to be a good listener. Far less is written about how to be a poetic one, or rather, how to listen for the poetic.

When I write poems for strangers as I do on my podcast, There’s a Poem in That, I I don’t write affirming poems that reflect the client back to themselves, merely. Instead, I take a more assertive stance. It’s not about listening and repeating, it’s a poetic processing I’m still learning how to think about.

Nomenclature for this practice can still only be borrowed. The stranger asking me to write a poem for them—do I call them a client (medicine)? A subject (visual arts)? A querent (Tarot)? Do I talk about this work as clinical? Service-oriented? Socially engaged? A healing art? Isn’t it all those things?

Listening, too isn’t enough of a word for what constitutes the rambling treasure hunt for a poem in someone else’s story. The process is more journalistic than therapy-based, but art’s the goal. I get in there, and I tangle. It’s almost physical. I tangle with what people try to tell me.

My standard three hours of interview provide ample opportunity to learn whether, and how, to challenge my querents’ narratives, test assumptions, and clarify loose language. I begin to make demands. If someone is bold enough to require a poem from me; I’m emboldened to require they take the project seriously. I do them the favor of holding them to task.

Active listening is one thing; proactive listening is a more recently advocated set of advanced techniques in which the listener pushes back a little harder in a more deliberate effort to understand not just the words a person is saying but what, in fact, they mean by them. It’s a kind of parsing in which a subject’s words need not be taken at face value if their meaning is obscure. It’s worthwhile work for poets, who are trained to interrogate the language.

I listen for images, metaphors, motifs, patterns, and archetypal hero’s journey stuff. But I also listen for those narrative gaps in querents’ stories into which a poetic conversation can fit where nothing else seems likely to. I hasten to those clearings in a client’s imagination where only a poem might spark new fire.

Todd Boss, Call it “Anthrophrasis”

My Jesus in the World poems can demand a willing suspension of disbelief, since Jesus is doing activities that he didn’t do in the Gospels:  bowling, going to a holiday cookie swap, helping with hurricane clean up, and so on.  But I worried that mention of a midlife crisis would disrupt that suspension of disbelief.

This morning, the solution came to me, and it’s so obvious I hesitate to admit that it didn’t come to me sooner.  I can take out the reference to a mid-life crisis.  Let the reader decide why Jesus is buying a run-down house to renovate. 

There are so many wonderful ways this poem could go–it’s so wonderful to have a glimmer of an idea that’s closer to fully recognized than just a whisp and to have poem creation to look forward to in the week to come.

Kristin Berkey-Abbott, Jesus Remodels a Fixer Upper

I’ve noticed that more of us are questioning the platform. Like me, these other users — most of whom, in my case, are artists or writers — don’t want to leave a place where they’ve staked out a long-time presence and do have a sense of community, but they are also putting more energy into their own websites, blogs, and other online forms that are not corporate, not part of the big system, and remain under one’s own control. They are also hungry for other forms of activity and community that require — and acknowledge — genuine connection and greater attention. I’m not going to leave the site, but I’m now much more aware of what it is, how it affects me, and how I want to use it.

None of what I’ve based my life upon is disposable. When we take the time to create a work of art, to play or listen to music, grow a garden, learn a language, write a set of poems, or build a relationship, we do so because our effort feels worthwhile and we hope the result will last. Our lives themselves are short; time is precious. I want to make intentional choices and to spend most of my time in the real world, as positively as possible. So I think the right thing for me is to limit my intake of news to what’s necessary for knowing what is going on, and not get drawn into the maelstrom of debates and opinions; to limit my time on social media; to write as thoughtfully as possible, to keep learning, to devote myself to music and art and the people I care about — many of whom are online friends, some of whom I met through Instagram itself — but in a thoughtful way that honors the best aspects of who we are and what we respect in each other.

Beth Adams, Instagram, Revisited

So where are we now with the gift economy as artists/writers/creatives? I remember when I started blogging 2000 years ago and it was very much an exchange of ideas, freely given. I remember when I saw blogs like Brain Pickings (now The Marginalian) monetize. It was the first blog I can remember doing that and it blew my mind. Like, jealous! A bit. But also, it seemed odd? And now I think, how my life would have been so much better if I’d figured all that out way back when. These days I still struggle with the whole Ko-fi thing :) And I’ve whined about how maybe I should move to Substack all the time and then never do.

And now the question, the problem of AI, stealing our gifts but also messing up the gift economy. And then the feeling that it’s foolish to be putting almost anything on the internet at all. I honestly don’t know what to do with all these thoughts currently. Because just the pure giving online has brought me a lot of goodness in this world. So anyway, I’m sitting with the Wittgenstein quotation, the gift as a problem to solve.

Shawna Lemay, Live Like an Artist – Thinking about The Gift

This week, on a tiny writing retreat, I’ve been thinking about the idea of running without fuel in the tank. And sometimes, not just fuel: no oil, no coolant, and the car needs some work as well. I’ve been thinking about what makes it possible to move forward when your resources are depleted. To be your best self, whatever that self is.

I used to find that whenever I traveled, I ran on empty. I was eating badly, not exercising, I lost connection with my game, and when I got back, I grasped at reconnecting with my life. But I like to think that being able to be my best—my most creative self, my most wild and fun self, my most dedicated self to Red Hen self, my most focused self—all requires some care, attention.

Some people need a lot of time with other people to feel good. I need a certain amount of alone time, and I need to spend that alone time reading, writing, or exercising, not doomscrolling. The apps raise my anxiety, and they convince me that everyone else’s life is much better than my life. They give me a fidgety unhappy edgy mash of dark to mess.

Alternatively, reading centers me, exercise brings my brain into focus, and writing reminds me of who I am. During my alone time, I rein in my urge to deep-dive, and I return to my focus. […]

On this, my birthday week, I think of Molly Fisk’s poem “Cedar Waxwings.” It is a good example of finding yourself through silence. It’s a poem that makes me think about healing and finding grace and getting back to equilibrium, and all of those things that I hope are possible while I am breathing, writing, finding my pulse.

So much depends on my finding my breath again. On refilling my tank. On resisting mournful isolation and embracing good solitude. I look to Molly, now, who is such a centered, soulful person. When I talk with her, when I hear her, her voice is large and surrounds me, and I feel like she is someone who climbed a mountain and saw the surrounding fields and all the trees, who saw devastation, too, and managed to stay sane and lived to tell the tale. She’s at the center of her own stillness, writing and seeing. Let us all aspire to such grace.

Kate Gale, Solitude, Stillness & Sanity: On Remembering Yourself Through the Empty

I’m back from the New Orleans Poetry Festival, where I taught a surrealist poetry class with poet and librettist Melissa Studdard. We were the last class, which made me a little worried because I thought everyone might be tired and thinking about midday snacks & drinks—however, I was so wrong! What a joy to be overfilled with people—two rooms, all chairs taken, and people on the floor—all writing surreal poems. It made me realize that even with everything in the world, people still want to create something, to write poems, to be in community. I needed that reminder.

Melissa and I also did a little photoshoot for our poetry series, Poems You Need, and I, of course, wore the wrong shoes and sliced my foot (this should be no surprise to anyone who knows me—I always wear the wrong shoes).

The problem was—we had no tissues to stop the blood; it was just me, bleeding onto my discount Italian flip-flops and the sidewalk like a very low-budget horror film. Our photographer, who turned out to be a quick-thinking hero, pulled out a tiny white baby sock (clean! her son’s!) she’d been using as a lens cover and saved the day. (And yes, I was fine, no stitches, just alcohol, Neosporin, and a very tight bandaid!)

Kelli Russell Agodon, The World Is Too Much and Also Beautiful

Being at a yarn show with hundreds of people is a complete contrast to my one-to-one coaching or the times when it’s just me writing poetry, but there is also a lovely cross over with my values of being helpful, listening to people and taking time for reflection. And this week while simply being in a show ground I have felt the lovely tingle of tears of happiness in my eyes when recounting moments that have brought me pure joy in my life and listening to other people tell me theirs. I have laughed a lot and remembered to stay in the moment because after all it is the moment that counts. Oh, and I remembered to still myself and say thank you when complimented by a stranger so that I actually got to feel the complete glow of how that feels.

Here’s to finding the ways we laugh with others, supporting those we love and being ourselves in the moment.

Graphene, from my first collection Magnifying Glass, is shining in my mind as a great poem with which to end this blog…for the wonder of celebrating the shine and the marvel of being human.

Graphene

Perhaps, before their pencil, in that building

it was in me – that flat form carbon atom;

hexagonally honeycombed
undiscovered and waiting.

And before that, did it come from a star?

Maybe it was once inside you.
You are a study in graphene:
cleaved graphite, harder than diamond,

stronger than steel.

Exceptional.

Sue Finch, THREE TIMES A YARN SHOW

over the last couple of years, by far my richest and most rewarding poetry experiences have been the launches of work by long-time friends. these gatherings mean an immense amount to me, and i wouldn’t trade my participation for anything in the world. but – there is always a but – the very things that make these these celebrations so joyful, so moving, and so special – their warmth and intimacy – are also the things that make them tricky. and by “tricky” i mean… what, precisely? i suppose i must mean the sensation of emptiness that assails me in the midst of the social. […]

people are very mysterious to me: how they think, feel, fit together, move through the world. i can – and do – enjoy and admire many of them – but i do not understand them even slightly. it’s like… it’s like life is a fundamentally different force for most humans than it is for me. they have all of these experiences, achievements, ideas, relationships, and these things fill them up, or they enlarge them, give them a shape and a substance, a weight in the world; they anchor them to reality and to each other. for myself, life isn’t like that, it’s momentum without mass, just restless moving energy; it forces me forward, and it thrusts itself through me, but there’s nothing to hold on to, nothing to build on or around. i feel flimsy, i guess. i feel.

Fran Lock, MORNING PAGES

When I look up and away from the screen, there is a community I adore. Throughout multiple visits to a local wetland, I watched a discarded iced donut in the grass slowly get eaten away. Simply because I went for a walk to escape nonsense, I once observed ants protect aphids on a plant called Fireweed because the ants love the honeydew that the aphids produce. Community is everywhere. Symbiosis is necessary. Communication is necessary. Ten years now I have bent down to a plant or pointed to a bird and said their name to my husband. And now he says them back to me, his finger pointing up at the sky.

Sarah Lada, Rich Rich

I’ve drafted three poems now, one each morning. I’m also accumulating a windowsill full of spruce and alder cones, bits of moss and quartz, and other stray items: a rose hip, a mollusk shell, dried stalks of some kind of aster.

I hear owls at night: the deep hoots of a great horned owl, the faster, higher calls of a northern saw-whet owl. I missed some aurora activity last night, though. I gave up and went to bed at a quarter after midnight, thinking it was too cloudy, and others saw the flickering just fifteen minutes later.

Heading toward summer, Alaska, or this part of it anyway, is gaining five minutes of light a day. The sun currently sets at 9:30 but the glow lingers longer, hovering at the horizon until 10:30 or later.

Today, Saturday, is brilliantly bright, at least for now. The snow-blanketed volcanoes across Cook Inlet are perfectly clear. Directly across from my desk rises the cone of Augustine (Chu Nula, translation in progress). Visible at the edge of my view is Iliamna (Ch’nagat’in, One that stands above). I have to walk outside to see Redoubt (Bentuggezh K’enulgheli, One that has a notched forehead).

Lesley Wheeler, Ephemera pt. 3 (the wild life)

Today, my birthday started the day off with French toast made for me by J and sitting down to write some poems to catch up on NaPoWriMo hi-jinks I have fallen behind on.  We don’t really have plans for the day since J has three gigs today stretching from early afternoon til 2 or 3 am. So I am on my own, and will probably work on editing things, tidy up the bedroom, and watch something trashy later. […]

In the end 51 was a wild year. Depressing on a global scene, and dysfunctional even on a level that my previous half-century had not seen. Yet, on a personal level, things feel good, though ever precarious financially (but then again, while things are more expensive, I have never quite been flush there even when they were cheaper.)  I probably wrote over a hundred poems, edited dozens of chapbooks, made many collages and cover designs. I published three physical books (one a regular full-length collection, one a text/visual hybrid, and another special-edition hardcover w/ fauxtographs for Patreon. ) There were also a handful of e-zine editions. A smattering of video poems. Meanwhile there have been countless movies, many plays and musicals, occasional weekends away, and of course, the wedding last summer, which was a lot of work, but also a lot of fun. 

Kristy Bowen, 52

Once upon a time, around the time I first moved to London, I wrote nothing but sonnets for a year. They weren’t strictly sonnets, because they mostly didn’t rhyme and when they did rhyme they didn’t follow the right patterns; the metre, to the extent there was one, was rough and ready even by my standards. Never mind. I’d been reading a lot of Robert Lowell (possibly too much). The not-quite-sonnet tradition goes further back still.

More interesting, looking back, was how addicted to the form I was. I couldn’t stop writing and whatever I wrote came out in fourteen lines. Here is Ken Gordon, writing about his own sonnetification in Sonnet by Other Means: “It was like a fever. I began writing sonnets continuously. Daily. Sometimes two or three (or even four) in a day. I was like a chain-smoker: One sonnet lit another.” I don’t think I ever wrote four in a day, but yes—it was like that.

Are people drawn to certain forms? It’s a good question. I am still a sonnet reader, but I haven’t started a new one in years. Maybe it is also a question of timing: to everything its season and perhaps particularly to sonnets, that form which is so contained, so combustible, and apparently inexhaustible.

You can read one of those London sonnets in the The Sonneteer. I am grateful to Ken not only for taking it, but for providing the title—the only title possible, but I didn’t know that. The poem riffs on Jackson Browne’s song of the same name (written when he was a teenager, made famous by Nico). 

Jem Wikeley, Poetry Notebook, 24/04/26

Several years ago, rummaging through the archives of the Academy of American Poets, I came upon a box labeled “Ballots 1950” — the record of the secret vote by the chancellors the year the Academy’s prestigious fellowship was awarded to E.E. Cummings, catapulting him into renown. The voting process is a black box — no one outside the Academy ever finds out who else is in the running and by how much the winner wins.

Leafing through the ballots, one other name appeared over and over, so much so that I was impelled to count.

Marianne Moore had lost by one vote, never knowing how close she had come. It would be many more years until, at 77, she was finally awarded the fellowship.

Long before that, before she won the Pulitzer Prize and the National Book Award (sharing a table with Rachel Carson at the ceremony), Moore had set down her views on writing in a series of essays later collected in the out-of-print gem Predilections (public library). Pulsating through them is a reckoning with the impossible task of the writer — to weave tapestries of truth and meaning from the tenuous thread of words on the ramshackle loom of language.

In an essay titled “Feeling and Precision,” Moore writes:

Feeling at its deepest — as we all have reason to know — tends to be inarticulable. If it does manage to be articulate, it is likely to seem overcondensed, so that the author is resisted as being enigmatic or disobliging or arrogant.

How we name what we feel is not so much a matter of our writing style as of our style of being, because in order to articulate something we must first apprehend it and we apprehend every smallest thing with the whole person — with the frame of reference that is our entire life, the sum of our experience and memory. When “one of New York’s more painstaking magazines” asked Moore to distill her poetic style into a formula, she fought back the “dictatorial” reflex to quip:

You don’t devise a rhythm, the rhythm is the person, and the sentence but a radiograph of the personality.

And yet a personality can write with more or less persuasion — that is, write more or less well — depending on what the person brings to the writing.

Maria Popova, Marianne Moore on the Three Elements of Persuasive Writing

This week, I attended a phenomenal reading at the Poetry Foundation featuring Ashley M. Jones, Aimee Nezhukumatathil, Donika Kelly, and Patricia Smith. The poems asked a great deal of us—our attention, our emotional depth, our fullest humanity. They were not always easy—that is, they did not always say the easy or obvious thing. They did not lead with something “everyone can relate to” to win us over. They often centered on confronting and difficult subjects.

And that’s one of the things I love about poetry, the way it can immediately deliver identity and experience grounded in the complex and ongoing web of history. In other words, these poems were ambitious. They seemed to hope to outlast their moment in the grit, music, and scope of what they offered and asked of the listener. I felt challenged. I felt moved.

It made me reflect on how I’ve been teaching writing for 14 years, and my list of similes for what the process is like has grown stranger by the year.

Maya C. Popa, Poems for Your Weekend

In the opening poem in this collection, “Dear Life,” Popa writes, “I can’t undo all I have done to myself / what I have let an appetite for love to do me.” These lines set the tone for a book that again and again catches us on its barbed hook. Language hooks us. Ghost crabs are a “speculation on shape,” water, “an artifact of loneliness.” Can I capture the essence of this book after only one reading? Probably not.

Toward the end of the book, toward the end of a long poem, “Pestilence,” Popa writes: “Each day I remember / Each day I strategically forgot,” and “how human     is the future / will it let us let / I am listening through my terror for yours…”

Olawaseum Olayiwola in The Guardian described Wound Is the Origin of Wonder as “purposefully heart-decelerating.” It balances contemplation with a sense of walking through the natural world, balances woundedness with a deep, profound healing. I’m wholly intrigued.

Bethany Reid, Maya C. Popa, WOUND IS THE ORIGIN OF WONDER

I can’t let Poetry Month go by without sharing a few notes about books I’ve spent time with this month. So, here are a few brief recommendations:

#evolutionarypoems

by Mihret Kebede and translated from Amharic by Anna Moschovakis

When’s the last time you read an Ethiopian poet? Or poetry translated from Amharic? Well, it was a first for me, and I continue to be impressed by the incredible work that the good people at Circumference Books are doing. So many of their books are from regions and languages that are so rarely represented in English translation, and thus, feel so very new and surprising in all the right ways. And if you, like me, are looking for an activist poetics for our times, these are politically engaged poems that provide a very personal model for literary resistance.

Yes & Now

by Yvette Nepper

Yvette may be one of my earliest friends in poetry land—we met our freshman year, when we were both at Ohio University for a time. I greatly admire Yvette’s work within the poetry community in Cincinnati, and we share a Gen X love of DIY and zine culture that continues in many of Yvette’s chapbooks and projects. Yes & Now is one such limited edition chapbook (in this case produced by FTP), “printed on a mimeograph machine in Mike Cowgill’s mom’s basement.” I love Yvette’s ability to balance profound thought with humor and play that makes one feel like it’s totally okay and maybe even preferable sometimes to have a dance party within what feels like an apocalypse. Come hear Yvette read at my house this September, and while you can’t buy Yes & No online anymore, check out her other chapbooks.

Carrie Olivia Adams, April Sunbeams & Books

This, Ian Storr’s second, beautifully-titled collection of haiku (and haibun), has been a long time coming, 16 years in fact, since Seeds from a Larch Cone. Ian is my friend, and was my long-time colleague at Presence haiku journal – he was the managing editor from 2014, following the tragic death of Martin Lucas, until last year, a stint in which he undertook much more than the lion’s share of the work involved in cementing its reputation as one of English-language haiku’s best journals, if not the best.

I know I’m biased but I have no hesitation in saying that Late Light, published by Alba Publishing and available here (scroll down) is the most important collection of haiku by a British poet since (at least) Thomas Powell’s Clay Moon (Snapshot Press, 2020) and the two collections by our late Presence colleague Stuart Quine (Alba Publishing, 2018 and 2019).

Ian hails from Sheffield and still lives there. He spent his working life as a children’s social worker, an immensely important and difficult job. The compassion, objectivity, resilience and intelligence needed for that profession shines through in Ian’s haiku.

Matthew Paul, On Ian Storr’s Late Light

Marriage is one of the most marked gaps in classical literature. I can’t, off-hand, think of a single good classical poem about being married, and barely any even about a wife (as opposed to a lover or would-be lover). Marriage is of course depicted quite often in Greek tragedy, though generally not very positively. But that’s not to say there’s no good Latin poetry about marriage — around 1500 the Renaissance Latin poets Pontano and Sannazaro, in particular, pioneered the Latin poetry of marriage and this sub-genre remained fashionable for a good century or so. […]

I’ve been thinking about marriage in literature, and especially in poetry, partly because I have been rereading Women in Love for the first time in decades, and partly because this week I finally received the copy of Matthew Buckley Smith’s Midlife, which I’ve been waiting for — I ordered it a while ago but it took a good few weeks to make it across the Atlantic and through French customs. Smith is the host of the popular, if oddly named, Sleerickets poetry podcast, which I’ve been on a couple of times — once a year or so ago and then just last week. I’m not a big podcast-listener myself but I enjoyed talking to Matthew, who’s a gifted interviewer, both times. Sleerickets’ trademark is plain-speaking so in that spirit I hope Matthew won’t mind that this week I’m writing about his own poetry.

Midlife, published in 2024 by Measure Press, was Smith’s second collection and the winner of the Richard Wilbur Poetry Award in 2021. (This is an American poetry prize that recognises excellence in formal poetry, with a particular interest — in recognition of Wilbur’s legacy as a translator — in poets who also translate; previous winners have included A. M. Juster, A. E. Stallings, Rhina P. Espaillat and Maryann Corbett.) Last year he was also one of the Rattle Chapbook Prize winners, which means that his pamphlet The Soft Black Stars was circulated to all Rattle subscribers (including me) a few weeks ago (if you’re not a Rattle subscriber, you can order it here).

The first thing to say is that Smith is a very good poet in various ways: he is technically accomplished, he has some range in both form and style, and — a feature that readers of Horace & friends will I think particularly appreciate — he conveys an enjoyable impression of literary depth. Midlife contains one excellent (and one less good) version of Horace, one fairly good version of Catullus 51/Sappho 31, one version of/response to Rilke, as well as versions, responses and allusions to Homer, Tennyson and (especially) the dramatic monologues of Browning. The Soft Black Stars, though on the whole a bit less ‘literary’, contains poems responding to the Anglo-Saxon poem ‘The Seafarer’ and to Ezra Pound. (The title of the pamphlet is taken from a short story by the American horror writer, Thomas Ligotti, but I haven’t read these stories so won’t comment on that.) Smith is writing in that American formalist tradition that sometimes sounds to my British ear just a bit too clickety-clack, and at times I find him a little boxed-in by his forms. But this is a pretty minor niggle: if you enjoy collections written entirely in “traditional” verse, he is obviously one of the very best US poets writing in this way today.

Victoria Moul, On marriage

Rhina P. Espaillat published this sonnet, titled “Here,” after the passing of her husband, Alfred. And it is as precise a description of what remains after losing a spouse as anything English literature has to offer. It is a poem, in my own lingering grief, I can hardly bear to read and yet cannot bear to set aside.

After the death of Dylan Thomas, Caitlin Thomas published a 1957 memoir of her time married to the poet, with the unbearable title Leftover Life to Kill. Espaillat catalogues instead the actual leftover objects.

Born on January 20, 1932, Rhina P. Espaillat had her 90th birthday in 2022 celebrated by several of the better poetry publications. Back in its heyday, Prairie Home Companion featured her work. The godmother of the New Formalism — the counter-current that emerged in the late 1980s to offer alternatives to the endless free verse of modern college writing-program poetry — she occupies a section in every contemporary anthology of rhymed and metered verse.

The authorized translator of Robert Frost into Spanish, and the translator of such works as the poetry of St. John of the Cross into English, Espaillat is a major poet working in our lifetimes. Which is why we’ve featured her work several times here in Poems Ancient and Modern: the comic “Undelivered Mail,” the dimeter of “Things That Go,” her translation of “Songs of the Soul in Intimate Amorous Communion with God.”

And in “Here,” the reader will find several of the features that recur in her verse. The sonnet form she often uses. The simple rhymes, for example, that do not strain for effect. The list-making. The precise observation of “his red Swiss Army knife / hiding its tiny arsenal of blades” and the near personification of those knife blades: “like legs tucked under.” A refusal of hyperbole: “I almost hear him say . . . ” And a powerful emotion never named but completely expressed, with the unbearable ending […]

Joseph Bottum, Today’s Poem: Here

The latest from Colorado poet and critic Camille T. Dungy is America, A Love Story (Middletown CT: Wesleyan University Press, 2026), a powerful collection of poems that provides a table of contents listing single poems and poem-clusters, arranged in untitled sections counterpointing with occasional stand-alone pieces. The book-length suite of America, A Love Story is exactly that: a heartfelt declaration and examination of a complicated country and culture, and a history of aggression, devastation and racism that still ripples across the landscape of generations. “America,” she writes, as part of the brilliantly-devastating opening poem, “This’ll hurt me more,” “there is not a place I can wander inside you / and not feel a little afraid.” Writing of childhood, her father and grandmother, the use of the switch and of her father being pulled over by the police, the second page of the same poem offers: “Of course my father fit the description. The imagination / can accommodate whoever might happen along. / America, if you’ve seen a hillside quickly catch fire, / you have also seen a river freeze over, the surface / looking placid though you know the water deep down, / dark as my father, is pushing and pulling, still trying / to go ahead. We were driving home, my father said. / My wife and my daughters, we were just on our way / home.” This is a book of consequence and heart, and the cruel nature of love itself, articulating a detail of people and movement, history and storytelling with an attention to intimate detail. Amid the story of the neighbourhood women amid a shared stray cat in the poem “True Story,” a piece that tells far more than I’ll offer here, she writes: “One woman believed, as Issa believed, / that in all things, even the small and patient / snail, there are perceptible strings that tie / each life to all others.”

There is such a delicate way that Dungy articulates her narrative collage around the idea of love, of America, including an America that will impact her children, and all that might lie ahead; of the ties, and even the traumas, that bind people together, offering poems from a variety of sides and perspectives, coming together to form a coherent shape around how she understands and approaches her love, her America, from the best elements to the worst, and what all that requires and declares, demands and articulates. 

rob mclennnan, Camille T. Dungy, America, A Love Story

If [Liam] Guilar’s approach to translation is to reimagine, then the way Kit Fryatt and Harry Gilonis work in Book of Inversions is to take things apart and then put them back together in carefully random disorder. As the author/translators note in their introduction, it’s ‘a book of inversions, turning the world upside down’.

The introduction also mentions some antecedents to their approach, including Pound’s Homage to Sextus Propertius, Celia and Louis Zukofsky’s homophonic Catullus, Anne Carson’s versions of the same Latin poet, Richard Caddell’s transmogrification of I Gododdin in his elegiac For the Fallen, and Geoffrey Squires’s My News for You: Irish Poetry 600-1200, not so much an antecedent as it was published while Fryatt and Gilonis were hard at it, but certainly a kind of gold standard for anyone tackling the field. There are also notes that indicate textual sources, other translations (full disclosure, three of them are mine), and further interesting titbits about each poem inverted. The notes also indicate if the version is by one or other of the authors or a joint effort.

Their title plays on the Lebor Gabála Érenn, englished as The Book of the Takings of Ireland, or The Book of Invasions. As such, it is fitting that, after a couple of dedicatory snippets, they open with a version of Amergin’s Song from that text. Not the famous, or infamous, ‘I am the wind on the sea’ one, but Amergin’s third song. Amergin Glúngheal is Ireland’s mythical first poet, and the songs represent a moment of claiming Ireland, which, maybe, makes this a doubly appropriate opener. Here it is in the Irish Text Society version by Macalister, the official version, if you like:

A fishful sea!
A fruitful land!
An outburst of fish
Fish under wave,
In streams (as) of
A rough sea!
birds,
A white hail
With hundreds of salmon,
Of broad whales!
A harbour-song—
An outburst of fish,
A fishful sea!

And here’s the Gilonis take:

Fishfilled sea!
Fertile land!
Fish erupt!
Fish in waves
bird-flock-like!
Ocean’s wild!

White sea hail,
salmon hordes,
widespread wales!
Harbour song:
‘Fish erupt,
fishfilled sea!’

And the Irish text as best as I can manage to reconstruct it from what’s to hand:

iascach muir
mothach tîr
tomaidm n-eisc
iasca fothuind
rethaib ên
fairge chruaid
cassar finn
crethaib én
lethan mîl
portach lág
mniportach lugh
tomaidm n-eisc
iascach muir

What’s immediately apparent, even to readers with no Irish, is that the new version adheres much more closely to the chant-like terseness of the original, short lines and an emphatic rhythm and an echo of the Irish tendency to composite word formation. 

Billy Mills, Celtic Matters

The poet J.H. Prynne died this week, at the age of 89. I’ve been reading his work since I was a student. My first experience of it was very like the one described in this tribute by Ian Patterson for the London Review of Books blog:

[the] poems were like essays in their apparent substance, but they had a manner, a rhythm and a music, as well as a density of thought that shifted my idea of what poetry was and what it could be and do

So this week I thought I would try to give some account of that experience: the reading of words that sound explanatory but resist explanation, and which resonate with a musical air of meaning that repeats itself as a kind of thought.

[…]

wresting the screen before the eyelet lost / to speech tune you blame the victim: I’ve quoted these unpunctuated lines together because I don’t know how to split them apart. Following the clear but abstract statement of the distinction between knowing and doing, we are suddenly plunged into a confusion of violent action. To “wrest” is usually to “wrest control” of something: here, “the screen before the eyelet lost”. This is — to use a synonym for darkness — “obscure” (Latin obscurus, dark, hidden, secret). But obscurity is also what is being (obscurely) described: to put a “screen” before an “eyelet” is to block a small hole for light. So clarity of knowledge has been followed by a cover-up. “Lost”, at the line-break, is the hinge word here, the moment of maximum confusion before an immoral argument emerges which inverts the dynamics of power: “you blame the victim”. How / why do “you” do this? Because you are “lost / to speech tune”, like a good poet. But here it sounds as though your eloquence is a bad habit.

Jeremy Noel-Tod, In Darkness by Day

We’ve been thinking a lot about the poetry of Douglas Dunn recently, especially Douglas’s superb and undervalued pre-Elegies poems. This seemed a good excuse to give this little essay a second airing; it appeared in a recent-ish issue of The Dark Horse devoted to Dunn and his work. It’s about my own debt to Douglas, and to one poem of his in particular. Since that poem is unavailable online, I’ll risk reprinting it at the end of the piece until I’m told off. You can, however, still read it in Dunn’s essential New Selected Poems. […]

I remember reading ‘Remembering Lunch’ in an appropriately wine-stained paperback copy of St Kilda’s Parliament, bought in the Charing Cross Road in the late eighties. I’ll have picked it up it from one of the second-hand bookstores where, twelve or fifteen years earlier, Douglas would have flogged his review copies to pay for his long Soho lunch and its longer bar tab. I had just read and fallen in love with Elegies, as we all had; but with the young male poet’s atrocious impatience to have everyone sprawling on a pin, I decided I had Dunn’s measure. I opened at ’Remembering Lunch’. So much for that theory. For one thing, even the measure was new to me. What’s with the long line? Isn’t it prose when you keep bopping your head on the right margin? Clearly not; but are poets permitted such long sentences? At the time, one knew just enough to reach for the word ‘Jamesian’ whenever one encountered such fluent hypotaxis, but little else. I was, at least, used to poems ending with the sea. The sea is literally a great place to stop. But it was clearly going to take me years to catch up with the rest of it, and I had best make a start.

Don Paterson, Learning from Dunn

At age 76, [Robert] Cording has been writing a long time; he started before he was out of college, and he published his first book of poems in 1987, almost 40 years ago. To look back over that lengthy career is to begin to understand something about the meaning of his new book’s title: what he’s been able to achieve through decades of devotion to his craft, which produces both an accounting and an appraisal of all that he has written and published, and what is possible to ascertain from what the poems tell us about the life Cording has experienced and lived and shared, not only with those he loves but also with his readers.

About the latter, Cording’s poems make quietly clear his life’s through-lines:

[. . .] family and friends, [. . .]

our blessings—the disarming joy of being
loved, the bounty of the natural world
that still takes our sight beyond ourselves. [. . .]

~ from “Talking Through a Storm” (p. 114 )

As that excerpt implies, Cording is an observer of the interior life, one from which he draws energy and consolation, as much as he is a poet who looks out into the world of both the ordinary — “all that is / too humdrum for our notice,” the “nothing much” that characterizes daily goings-on (“Ode to Ordinariness, pp. 130-131) — and the inexplicable and divine, whether it is “the perfection of birdness” (“Lord God Bird,” pp. 132-133) or “some accidental loveliness / we put our hopes in” (“Massachusetts Audubon Chart No. 1, 1898,” p. 185).

As attentive as Cording is to these constants, as much as he can praise the recurrence of “the sun returning like a second chance / after this evening’s shower” or “the moon rising like a clockface” (“Ode to Ordinariness,” p. 131), the world, he writes, “keeps moving to its tasks, random with pain, / rich with surprise” (“All Souls’ Morning,” p. 54), landing him in an “in-between” space where grief and lament reside alongside praise and “a source of awe”: “the colors // of dawn on the earth’s other side. Everything— / the tamaracks and maples, the spruces and their / smoke- winged / sparrows, the painterly sky darkening toward infinity” (“For Rex Brasher, Painter of Birds,” pp. 75-76). The lesson to be drawn, then, is that both suffering and cause to celebrate can and do coexist, that a day can be “perfectly made for delight” while “grief is endless” (“Four Prayers,” p. 151).

Maureen Doallas, Robert Cording’s ‘What’s Possible: New & Selected Poems’

May 2026, next month, marks the 20th anniversary of the publication of my first book of poems, The Silence of Men, which I think is worth celebrating because it is—and this is a testament to CavanKerry Press’ commitment to its authors—still in print and, somewhat remarkably (to me at least), still selling. I just received my 2025 royalty check for $4.83. It’s easy to laugh at that amount, and we’ve all heard the jokes about how poets are only in it for the money (right?), but I have always believed that poetry does its work in the world very slowly. I don’t know how many copies of the book that check represents, or how many people will ultimately read those copies, but it makes me happy and not a little bit humbled to think that poems I wrote more than two decades ago are still doing their work somewhere.

[…]

How To Write A Political Poem During These Unprecedented Times, by Adrian S. Potter:

Perhaps we sink too much energy into pretending to be unoffended when we really should feel insulted. As part of his unapologetic reign of bluster, one of our so-called leaders keeps teaching a master class on how to parlay hot takes and brash rhetoric into votes and profit. Meanwhile, I’m busy trying to write a poem that will finally put an end to bigotry, and yes, even within the false mythology of a post-racial society, bigotry still exists.

The tension in this piece is between the self-important navel-gazing that characterizes the way some writers live “the literary life” and the implicit call to action with which Potter ends the piece: “But when I try to write about [these unprecedented times]…my hand instinctively tightens into a fist hoisted high above my head.” The essay was published in 2004, and I imagine that, in light of what’s been happening in the United States and the Middle East, it lands with even more urgency than it did back then. I found myself thinking of Louise Glück’s essay “The Idea of Courage,” in which she critiqued the use of the term courage to described what it took for a poet to write poems that revealed aspects of their life they might not otherwise have revealed. Specifically, I found myself remembering Glück’s point that this usage of courage “concentrates attention on the poet’s relation to his materials and to his audience, rather than on the political result of speech.” We all know the stories of the poets in totalitarian nations throughout history who risked that political result and paid with their lives. Iran, of course, is one of them. How far are we, I asked myself when I finished reading Potter’s essay, from a time when the difference between writing a political poem and raising one’s tightened fist into the air will not be as different as he suggests.

Richard Jeffrey Newman, Four by Four #54

in the front yard, the ferns
are unfurling their fists. i wonder what it is
that they reach for. i should probably open
my hands too. catch something. not a star,
maybe just a petal from the peach tree who might,
if the world is real enough this year, bear fruit.

Robin Gow, poem in which i am an activist

The Heart of American Poetry

Based on A Poet’s Glossary, a book I always enjoyed opening, I impulse-purchased this new critical work by Edward Hirsch. But it is not a book I will finish, though I will keep dipping. The attempt to link poetry to the state of America is far too blunt, the readings are often too anecdotal, and thus the page count is far beyond the actual interest, though the book is not without interest and if some compressed version of this was available in online essays, I would read it. In general, this might be a worthwhile book for someone new to the topic, but it feels old-fashioned to me. If the topic at hand is so important (as I agree with Hirsch that it is) some other way of discussing it must be found. No easy task, and perhaps an unfair criticism, but that is where we are.

*

The Modern Element

Adam Kirsch’s 2008 book about modern poetry is much more lively, gets to the point, and has Kirsch’s own strongly-held views to sustain it. It is less about “who we are now” or whatever, but has a lot more to say about the poets and the nature of poetry. Kirsch is against “poetry’s neurotic obsession with the modern”. He thinks the “poetics of authenticity” which prevailed after the war, and which finished the job Romanticism started and led to the removal of formal qualities, “has thoroughly failed” and has prevented poets from writing major works. He wishes us to return to the pragmatic tradition of Johnson, Aristotle, Horace, and Arnold. A very worthwhile book.

Henry Oliver, Palms, poems, moderns

It was late May, and I had a day off, or was killing time between my day and evening jobs, and I missed campus, with its grassy quad and emerald oaks and bobbing tulips, its redbuds and dogwood, magnolia and cherry, and so I went to the park in search of something like it. There was nothing there that one would call manicured, and what I missed most of all, I’m sure, was the people who’d sit in the grass and read poems with me. I remember I wrote a letter to a friend—we had email, but nobody had a computer; word processors hulked on our desks like suitcase bombs—and then I read Sweet Machine for the first time, and “Door to the River” is the poem that left me breathless in the grass.

What’s to like? I’ve been asking another version of that question a lot lately: Why do I like what I like? It’s a simple poem, so far as the literal circumstances: it begins in ekphrasis, more specifically interpretive ekphrasis—the speaker doesn’t tell us what the painting looks like, but attempts to interpret de Kooning’s intention or meaning—then progresses to narrative description, recalling yesterday’s meadow, then proceeds through a series of questions that feel by turns existential and self-directed, arriving at something like certainty, then a turn to exhortation and another narrative that leads to a moment of lyric epiphany—of transcendence. Why do I like it? Because it is transcendent, and it brings us along on its path towards insight.

Maybe simple isn’t the word.

“Door to the River” is sort of the antonym, conceptually and formally, of another field poem, Mark Strand’s compact little “Keeping Things Whole.” I’m tempted to call it an antidote as well. There’s paradox at the heart of Strand’s poem: If his speaker is what is missing, he is also the missing piece; in that sense, he belongs wherever he is—and yet the division seems to be absolute. There is “the air,” and there is “my body,” and though the two meet, they remain separate. There is such a thing as lack: the air can lack the body; the body can lack the air. Together they “keep things whole,” but this wholeness is only accomplished by continuous motion, is comprised always of its individual components.

In “Door to the River,” we have another mind contemplating another field, but the insight that arrives is entirely opposite: in this field, there is both stillness and fullness: “some / balance . . . no lack, nothing / missing from the world.” It’s an experience of completion, wholeness, abundance. And so the final revelation at the end of the breathless penultimate sentence—this is a sentence that began thirty-one lines earlier, with “It was her voice”—arrives as an utter surprise: that this experience of wholeness must be the same as the experience of death. Having tumbled through to the end of this astounding claim, we end with the simple finality of a one-word sentence: Fine.

Vanessa Stauffer, “Door to the River” by Mark Doty

Spring of course is the season of possibilities. April has been a busy month but now the big weighty tasks are behind me — giving workshops, which is not a task I do with ease, memorializing a friend — and I feel lighter and the mornings have been so sweet with a perfect mix of chill and warmth from the heating sun. Trees are crazy with buds and blossoms and the azaleas across the street are laden. A squirrel ate my one lone tulip, as it does every goddamn year. And it’s been very dry and my least favorite season, summer, is on its way, and it could be a scorcher. So it goes. I try to give participants in my workshops a sense of possibilities, but memorials for friends signal an end to possibilities. One possible outcome of possibilities is nothing. I think of this often. And so. The old eat-drink-and-be-merry, the old eat-dessert first, the old be-here-now. I can only shrug or laugh or be wry. I like the word wry — it’s a tricky little devil: that sometimes-y vowel, that silent w. You can speak it without opening the jaw, the maw of possibility. I like this wry poem by Aidan Chafe for that very thing, its wry embrace of what is possible.

Marilyn Mccabe, with snot and ice cream

Listening to Kathy Acker, dead twenty-five years, read her translations of the poet Sextus Propertius from Blood and Guts in High School … let there be no double winter dead winds … I understand my missteps are all colossal flaps for the wind to carry me, whether I want to be carried or no. The landing isn’t up to me. The wind decides. All my successes or perfections don’t need the head of a pin to stand—that would be too vast—so I never keep one around. My journey needs no island. I’ve given up maps. Since having is believing, I don’t believe. Call me useless, call me criminal, call me undigested pizza with hallucinatory moments of despair—but nothing has always been greater than something.

If one assumes Antoine de Saint-Exupéry is correct … Perfection is achieved, not when there is nothing more to add, but when there is nothing left to take away … then perfection is the blank page before the poem gives words to lyric, the imagined story before its told, before the idea of Venus de Milo Apollo gives shape to stone, before strokes of paint find a fence or sky or face on canvas, before the note is played. The saying, the doing can only muck the truth.

How to have one and not the other is the real task at hand, the work behind the work—the bottom of the glass reached as the meal is finished—plates carried to the kitchen—the chair returned to its place.

Sam Rasnake, Monday Works… #14: “On Perfection and Flaws”

The poets on the farthest end of the table are laughing
and the visiting scholar on the other end is trading
jokes with the futures trader, and no one quite notices
when the waiters come to fill and replenish cups of water
and tea. Your colleague is rhapsodizing over the thick
clouds of chicken and corn in the soup, and you give
your whole mind to all of this, for here as in the world
attention is a practice that asks nothing from you except
to be here. Though when all of you walk back into the night
and the air is cooler and all are hugging and waving goodbye
or someone is suggesting you find somewhere else to go and
have margaritas, you know the world is waiting to slip into
your mouth again— another kind of communion, the kind
you have every day, the kind that stains your fingers
and leaves a slight film of oil, even now in this kitchen
where, standing barefoot on cold tile, already you are
chewing on the future.

Luisa A. Igloria, Poem at 3 AM with Leftovers and Rilke

This week: the beast we were given, frothed verses of salt‑song, a man in a suit with pink bunny ears, a million mirror neurons, and much more. Enjoy.

Grass: The vitality pushing through us
is stupendous. The green appears
from monochrome, from the shade
into a shadeless shameless glow.
Every blade is singing from the force
of its lit universe. Psychedelic!  
No trade-offs, no slippery motives.   
Today, now, pick herbs from our 
healing garden. Leave the narrow places, 
(suffer the stabs of pain in leaving),
let the grass, even in the cruelest month, heal.

Jill Pearlman, Healing according to our Sages, the Grass

And the message from the universe came when said carrots were getting peeled. And I was rushing because I just wanted it done because then I could…uh oh! I temporarily mistook my left index finger for a carrot and managed to potato peel its tip. The fact it was THAT finger made me feel a bit wobbly so after I had rinsed it and hidden it under some firmly gripped kitchen roll, I chopped the carrots nice and small so they would be done in the same time as the peas, and then got Kath to pop a plaster on it to seal it back down so I wouldn’t see it. (THAT finger being the finger I once had an ‘axecident’ with.)

In the morning it looked a little sad when I removed the plaster, but I showered and nothing much happened except it was a little sore. Magic healing, I thought until I hit it on the basin when cleaning my teeth. And then the world went a little narrower than usual and much blacker.

Thank goodness for a wife who bounces out of bed on her only lie-in day, a local minor injuries unit and the kind and gentle nurse who helped me clean it up, applied steri-strips, popped a bandage over it, and told me I wasn’t making a fuss.

So this week I will be re-establishing the joy of focusing on one thing at a time. I will also be remembering to pause for stillness when I can hear that I am carrying a whole conversation of thoughts around in my head. I will be taking time to think about what needs setting down, and what it is that I need to pay attention to. And for an easy and quick reminder, I will be binning all the shoulds. They are definitely not helpful with their not good enough, critical tone. I will instead be thinking about my coulds and exploring their potential benefits and how they match with my wants rather than giving myself a hard time.

And if you see me peeling carrots in the future you will probably notice that I am intentionally quite mindful about it. Here’s to the art of zen peeling and listening to what we need.

I do of course have times when I truly revel in the way my mind can ask lots of questions and go off at different tangents in response to each one. So for this week’s poem I am choosing to share again a one that I wrote after tidying my desk one evening. During the day I had been coaching and had also reviewed a list of coaching questions. I wanted to organise my workspace and spend some time with my own creative writing to unwind. One of the questions on the papers I was filing away was: ‘What would you like to achieve?’ This question continued to echo in my head after my desk was clear so I used it as the title and set to writing…

Sue Finch, SLOW DOWN

I was asking myself, what have you done of worth yet today, and my answer, well you did dogear two new pages in your Tomas Tranströmer book. (Bright Scythe).

Shawna Lemay, Notes on Photography, Poetry, a Better Good Life, and the Eternity of the Instant

Shajareh Tayyebeh
— Elementary girls’ school in Minab, Iran
bombed during “Operation Epic Fury” February 28, 2026

Panic painted gentian arrows on our feet
between the carpal and the sour toe
a molecular transfer of energy the red
thread pulled us all the lure
and the reel pickled our sorrows
count on happiness as revolutionary
because the beast is at the door
carnivorous two headed
the secrets we were promised as dangerous
girls lying low in the tall grass
imagine the animal’s astonishment
finding us swimming there
arms finally let loose from their silks
it was a measure of time
we were not inevitable
violence or salvation
it’s all the same a constant ache
trade these stories like currency
in the land of indulgence
we were too small for fatigue
we craved the beast we were given
we will not be targets
of this horror 

Rebecca Loudon, April 17, 2026

Sixteen years ago on a day much brighter than it is this morning, my husband picked me up from the hospital where at seven months pregnant I had been admitted, days before, due to my baby’s movement’s lessening. I’d been given steroid shots to prepare for an emergency birth, and then a strange set of events; a domino fall of miscommunication, led to us suddenly not being treated as an emergency. I’m not going to go into the ins and outs of the story. This is not what I’m here to tell you about today. The story is exhausting. After sixteen years I find myself wanting on this day, the day of her birth and her death, to remember her as the joy that came into my life and changed me. Not the trauma that almost killed me. […]

Her grave in the tree shadowed cemetery, her headstone are the focus of my loss, in many ways, they are unchanging, but not still. It is a slow life, in the cemetery, her grave sees a seasonal life of slow changes and animals and insects, and I like that.This is a kind of life for her too. I find it difficult to explain, this concept that she is a part of the nature and the life in the cemetery, of which there is much and often it is this life that finds its way into the birthday poems.

The birthday poems are a way of immortalising her, and of marking the passage of time, of capturing the moments of loss as we grow around it. Unusually, perhaps because it feels like a significant birthday, I have written several poems for today, but most of them are for me, not for you.

This year, after sixteen years, I need to get her white headstone cleaned. It has become darkened, has absorbed the weather and the lettering is becoming unreadable. Tomorrow the stonemason will come and assess her grave. This is where the poem led me today.

The experience of this loss has changed me as a person, but I have a good life, and much of that goodness came from the experience of her loss and being forced to look at life in a very different way.

For this I am grateful..

The Stonemason’s Visit

The year has rolled over us, again.

Another day of cherry blossom,
of crow-call beneath the beech leaves,
of wind-blown roses; offerings
to the small god of your grave.

The white marble is foxed
with sixteen years of your loss.

I imagine the mason’s thumb
touched to the sharp edge

of your M, of our loved
and missed and wanted,

the way your poem is hushed
to him on the breeze:

you are still the first sigh of spring.

Wendy Pratt, Poem for my daughter on what would have been her sixteenth birthday.

I recently received my contributor copies of On Occasion: Poems for the People (Coach House Books, 2026), edited by Montreal poet and critic Sina Queyras, an impressive volume of more than one hundred poems by contemporaries, friends, mentors and fresh voices. I have three pieces in the collection—a poem composed in response to Kingston poet Steven Heighton’s death, another composed upon the death of Ottawa poet Stephen Brockwell’s beloved dog, Niko, and a third, responding to my own Covid-era birthdays, holding off on my fifties (“Forty-twelfth birthday”) until the whole crisis passed. Honestly, this is exactly the kind of anthology I’ve always wanted to be a part of, offering a rich overview of some of the best contemporary writing across Canada and beyond. Queyras has done a remarkable job assembling this work and I thank Queyras, as well as everyone at Coach House, for allowing me space within these pages.

The volume offers itself as “A twenty-first-century reconsideration of the occasional poem by contemporary writers.” Poems for “occasions,” as Queyras offers, whether births or deaths or any other kind of event worth noting. “I start this introduction with bookstores and books because these are essential components in the life of a poem. Poetry happens like this all over the world. Poems are written at café tables and library desks,” they write, early in the introduction, “on buses and subways, in fields and forests. They come out of bodies, comprised of synaptic flares, offering glimpses of the divine, tapping into deep-rooted feelings that are cross-hatched all through the poem, threads of worry and observation. Poems are best shared on paper too, and in person: hand to hand, mouth to ear. I have spent the last fourteen years of my life making such occasions happen at my university in Montreal.” I like this notion of the “occasion,” and was reminded a couple of years back, while judging a poetry contest, how elements of the public view the purposes of poetry: poems elegizing the loss of a spouse, a parent, a pet. A poem for a birthday. Although Queyras also offers the idea of the “occasion” one of the public reading itself.

There is value in witness, the occasion. Value in acknowledging a birthday, an anniversary; or as atrocities occur, armies move and the bombs drop, whether close by or in another country. Ordinary moments are worth noting, as are the extraordinary. There is value as well in acknowledging resistance, survival and trauma, and how portraits remain incomplete if only the positive moments are offered their due. The world is filled with such moments, out of which the stories of our very lives are built. There are moments that require themselves to be seen, otherwise we become lessened through the absence, the dismissal. And thus, the space for writing, whether poems or stories or memoir or essay.

Somewhere around the turn of the millennium, jwcurry prodded at me that not every occasion deserves a poem, and that might be true, I suppose, although I slipped his complaint into a poem as well, noting that particular occasion. Throughout that particular period, I was more consciously following American poet Robert Creeley’s lead, as many of his poems did appear to be prompted by occasions, whatever that might mean. A drive in the car, or the dishes put away. Poems that were set in what also be called the “domestic,” another term used as complaint, usually against writing by women, on those subjects dismissed as merely theirs (children, household, family, etcetera). What, then, the occasion? This particular element of “occasion” is where my three more recent poems, composed across those first few months of 2022, in On Occasion firmly sit, I’d think. All three of these poems are from the as-yet-unpublished manuscript “Autobiography,” a collection that sits as the third in a trilogy begun with the book of smaller (University of Alberta Press, 2022) [see my write-up on such here] and continues with the book of sentences (University of Alberta Press, 2025) [see my write-up on such here]. The current work-in-progress, “Museum of Practical Things” [see my note on such here] emerged a bit later, after a break of a couple of years, during which I purposely worked on other projects, including non-fiction.

The notion of the “occasional poem,” as I have long understood it, is different than poems on the “occasion.” These are poems that don’t fit with anything else a poet might be working on. One might say this is all about approach: those of us working large projects might have poems that sit outside that project, thus are unable to be incorporated. The poems, as Michael Ondaatje once paraphrased Jack Spicer, can live on their own no better than can we. Not everyone writes this way, but for those that do, these outliers, at least for me, are few and far between. My outliers continue, cluster, and eventually form books. 

rob mclennan, Poems, on occasion

If memory serves, I saw the call for submissions right here on Substack, maybe a year ago, and now “Pandora Addresses the Court” appears in the section titled “Occasions of Public, Protest, & Address.” A whole host of personal faves, among them Karen Solie, A.E. Stallings, and Luke Hathaway, also contribute, and I’m grateful to Sina and the whole team at Coach House for giving this poem another home, and for all of their good work on behalf of poetry.

Because I am recalcitrant and weird, I opted not to provide a comment in the contributor notes regarding the occasion for this poem. The actual reason is that I find poetry far more interesting as a reader when it’s just me and the words working it out alone and don’t care to know what the poet thought she was doing. If you feel the same way, stop reading . . . now.

If you are well-adjusted and cooperative: The occasion that prompted this poem was Christine Blasey Ford’s testimony during Supreme Court Justice Brett Kavanaugh’s confirmation hearing, which I found excruciating in every direction, and so it was either launch myself directly into the sun or write a poem. 

Vanessa Stauffer, “Pandora Addresses the Court” (poem)

That Broke Into Shining Crystals (Faber, 2025)
Richard Scott

I am late to the party with this one. I have Richard’s first collection Soho (Faber, 2018) which I really enjoyed, and this one has been on my radar for a while but just haven’t had a chance to buy it.

However, one of our stops in Ireland was Galway, so I took Ally for a rainy walk to Charlie Byrne’s Bookshop. It has the most amazing poetry section, and I picked up this and a book by Richard Siken as well at the same time (more on that later!)

This collection has entered into my top ten contemporary poetry collections (alongside such brilliance as Stags Leap by Sharon Olds). The subject matter is male-on-male sexual assault, rape and the trauma associated with it. Perhaps this explains why it hasn’t been on as many prize lists as it should have – not because of the subject matter, but because of the original and unique approach to language and formal craft that Richard deploys throughout the book.

The book is made up of three sections, and my favourite was probably the first, called “Still Lifes”. Each poem is a Still Life with something i.e Still Life with Rose, Still Life with Lobster, Fruit and Timepiece. In the notes at the back of the book are the painting, or paintings that the poem is in conversation with. It took me a long time to read through these poems because I was reading the poem, then looking up the painting and then going back to re-read the poem again. I’ve never really appreciated the particular genre of 17th and 18th century still life paintings that the poet is engaged with before, but now I’ve read these poems, I feel like I will never look at them in the same way again – which is an amazing thing for a poem to do – to change the way we look at the world, the way we encounter art. Of course I believe the best poetry can do this, but it’s always a shock when it happens.

Kim Moore, March Reading Diary

Readers of the April edition of The Candyman’s Trumpet, edited by the remarkable Sanjeev Sethi, will have been reminded of the rich seam of poetry and abundance of talent to be found on the Indian subcontinent. To that distinguished company can be added Saraswati Nagpal, a Forward Prize, Pushcart Prize and Best of the Net nominee, whose debut collection, Drench Me in Silver (Black Bough Poetry, 2025), explores cultural heritage and personal identity through vivid imagery and reflective insight. These are uplifting yet economical poems that linger long after the final line. […]

For many readers, the cultural specificity of these poems — infused with references to Hindu deities and traditions — may feel unfamiliar. Yet Nagpal consistently grounds her work in experiences that resonate universally, particularly in poems addressing love and loss. My personal highlight of the collection, Love’s Absurdity, captures the paradoxical nature of love through striking and original imagery: “My heart must tumble like breakers / off a reef, beating their foam‑flecked / braids, moaning frothed verses of / salt‑song loss unforeseen.” The poem conveys both the exhilaration and vulnerability of passion, the uncertainty of a world in flux where “each moment is dusk, light leaving the sky / in purple splendour.” Yet it also offers moments of luminous contentment, when one “wakes wondrous / in warm hands, shadows dispelled / in the balm of his sun‑gaze.” Few poems, Shakespeare’s sonnets included, convey the emotional range of love with such intensity and lyric grace.

Loss, too, is treated with impressive delicacy. A daughter’s grief for her mother permeates the collection, nowhere more movingly than in Libation for Mother. Cooking becomes an everyday ritual that summons the mother’s presence, rekindling memories of being guided through the recipe at the age of eleven. There is solace in the realisation that the mother survives in both the dish and the internalised voice offering instruction, culminating in the image of the daughter “bathed in your sun‑laugh ringing in my kitchen.” Here, loss is tempered by warmth and continuity, affirming that our predecessors endure through the selves they have shaped.

Drench Me in Silver is an engaging and beautifully crafted debut that immersed this reader in an unfamiliar world, rendered vividly through sensory imagery and multilingual textures, while simultaneously exploring universal themes of identity, belonging, love and loss. It marks Saraswati Nagpal as a poet of considerable assurance and emotional intelligence.

Nigel Kent, Review of ‘Drench Me in Silver’ by Saraswati Nagpal

This is a collection in four parts – Unravelling, I have never met Joseph Gilgun, Breadcrumbs, and Wendy. Each sequence has its own microclimate, but the weathers of each also influence the others. It is darkly funny, smart and knowing in its self-sabotage. Helen Mort calls it “a brilliantly controlled unravelling”.

Unravelling, the first part, is an intriguing mix of a highly innovative choice of format with a condensed, elliptical style of writing. At first, I thought it was a poetic maze, but on a few re-reads I think it’s more like a circle. Whichever direction we follow the logic, we end up passing back through the same spots. This feeling of stuckness fits with what the reader might glean as potentially a difficult subject matter. At the same time, she shows us the nuances of looking back at the before, during and aftermath of situations we may have found ourselves in – how there is no easy closure to be had. There is, nonetheless, a compulsion to pulling at the same threads and hoping for different results;

“You keep trying to edit yourself, like a poem. It won’t work.”

“Your path is littered with half-formed thoughts. You whisper to yourself, That one. No, not that one, maybe that one. You’re searching for something – what, exactly, you’re not sure.”

It’s hard to quote from the individual poems because, more than anything I’ve read recently, the effect of Galia [Admoni]’s work is in the accumulation, the 3am logics that spiral from one piece to the next. Her control stops it from being stream-of-consciousness – this is more like the obsessive cataloguing of the artist or the collector. 

Victoria Spires, Sad boys are not my kink

3 – How long does it take to start any particular writing project? Does your writing initially come quickly, or is it a slow process? Do first drafts appear looking close to their final shape, or does your work come out of copious notes?
Most sentences come to me fully formed while I’m going about my day. The only thing I have to do is make sure I write them down before I forget them. I collect these sentences in my Notes app until I have enough of them to see a narrative or image unfold. I then start shaping the sentences into poems. I trim away as many lines as I can until only the essence of the poem remains. This process can take 10 minutes or 18 months, depending on how capricious the poem’s central sentence is. It usually only takes one sentence for a poem to work as a poem.

4 – Where does a poem or work of prose usually begin for you? Are you an author of short pieces that end up combining into a larger project, or are you working on a “book” from the very beginning?
Everything I write begins in the Notes app. I usually start getting really passionate about a project once I’ve thought of a title for it. There are titles that have lived with me for many years. But it takes the right amount of experience and thought to write a book that fits the title I’ve envisioned for it. I try to be patient so I don’t ruin my ideas before they’re ripe.

5 – Are public readings part of or counter to your creative process? Are you the sort of writer who enjoys doing readings?
Yes! I love performing and reading my poems to people. It gives me a lot of confidence.

6 – Do you have any theoretical concerns behind your writing? What kinds of questions are you trying to answer with your work? What do you even think the current questions are?
The main question that runs through all in my work is: How vulnerable can a person be without getting ostracized? I often wonder what it takes for a person to be rejected by society. So far I’ve learned that people are willing to forgive sentimentality, but not cruelty.

7 – What do you see the current role of the writer being in larger culture? Do they even have one? What do you think the role of the writer should be?
The writer creates a private space for working people. Most people have to keep their emotions hidden to survive at work, or in daily life in general. These people need stories to decompress. This is why, as a writer, you cannot afford to be vain, insecure, or easily ashamed. You have to put it all out there so that people without the privilege of emotional visibility have a place to go.

12 or 20 (second series) questions with Nadia de Vries (rob mclennan)

It begins with scratching out
the night sky, thread by thread, one
at a time, layering thin
line over other thin lines,
until only the full moon’s
light slices through. Next, days go
gray, glimpsed through lids or lashes …

PF Anderson, Darkness (#NaPoWriMo 19)

Taken as a whole, my work writing poems for strangers addresses what I call PMM—Pervasive Modern Meaninglessness—a disorder I believe affects all of us in various proportion.

PMM didn’t surface suddenly. The agricultural age became the industrial age, which became the digital age, transforming work from something you did tangibly to something you did intangibly. The information age became the disinformation age, and now, on the precipice of an even more Artificial (AI/AGI) age, authenticity is poised to become something of an anachronism.

“Authenticity” was the topic of my master’s thesis in 1993, so it’s been something of a lifelong obsession for me, as it turns out. Growing up on a Midwestern farm had something to do with this. Child of back-to-the-land hippies, I had a tangible relationship with the food I ate (because I’d gardened it) and the heat our wood furnace produced all winter (because I’d chopped and stacked and hauled it). Even the soap I washed with was handmade. (Did you know lye is made from wood ash? I knew it viscerally, at fifteen.)

My parents made the mistake of buying a farm in winter, only to find that, when the snow melted, they’d purchased an 80-acre junkyard. I was enlisted in the cleanup effort from age seven onwards. It was tough, but we eventually made a heaven of that mess. I didn’t love the farm. I often resented the limitations inherent in a rural lifestyle. But I also had a real connection to that land, the animals on it, and the life we built there. When I talk of “authenticity,” that homestead’s where I’m coming from.

There is no telling what will happen to humanity when the majority can no longer grasp after authenticity with any success. When nothing we encounter over the course of a day is of any substance. Or a week, or a month, or a year. How long is too long for a person to play at being human?

The world is watching an American presidential administration unravel under the pressures created by artifice. There is only so much fakery a democracy can bear. False narratives add up. Misdirection and distraction entangle. Conspiratorial relationships are volatile. Leadership that lacks integrity bloats and sags under its own structural problems.

This administration is a disaster, but I believe the underlying disaster that gave rise to it is PMM. Too many people are too far removed from the things that matter most. FOX News exploits this, big brands use it to sell products, and social media thrives on the dramas that result from it. The world economy is increasingly chugging along on these false fumes. “Data centers”—factories for the data mines that are already carting their loads of information from our bodies, our minds, and our hearts, into the dark machinery of industry, and its banks—are being built on what should be our nurturing farms. These artificiality factories are guzzling our real-life water, overheating our real-life air, sucking our real-life power from us, literally and figuratively. It is not a model of humanity to build a future on.

My prediction is that, as this crisis deepens, poets will have unique leverage on a lot of good rope. Poets are trained to question the language, not repeat it like AI’s “Large Language Models” do. AI is looking for patterns; poets are looking to disrupt pattern in order to mint fresh meanings. There is real currency in this.

Todd Boss, PMM: Pervasive Modern Meaninglessness

And this is the era of dementia, of the post-liberal order,
and all the celebrated maniacs have decided to build for us
a brain big enough to hallucinate the future of all
eight billion people waking and sleeping and driving
and walking through rows of parked cars in an age
of lifestyle-brand packaged-meat influencer-burnout bait.
These are the costs of love among executable files.
And this is my most complete answer, my most sincere
and faithful attempt to keep to the confines of the prompt.
Each world arrives like a glare from the police station.
Each evening is an exit from the pickle ball court. Nowhere
will you find a way to avoid the turn lane, the trash compactor,
the sound of plumbing, the trillion trillions of transistors
that bind our psyche like a musculoskeletal system
or a vast armature of steel and plexiglass and insulated wires.

RM Haines, DAYTON, OHIO / 20 SOMETHING & 6

I am posting these translations—revised versions of those included in my Selections from Saadi’s Bustan—as a way of making Iran’s culture and literary history visible at a time when that visibility seems more important than ever.

[…]

If the king sleeps content upon his throne,
I doubt the poor will sleep undisturbed,
but if he lights the night with watchful eyes,
sleep will bring his subjects a soothing calm.
Thank God the Atabeg, Abu Bakr ibn Saad,
has made the proper way to rule his own!
The only signs of trouble plaguing Pars
are the women whose lunar beauty turns our heads.

A verse from last night’s party caught my ear:
“I held my moon-faced lover while she slept
and wanted nothing more from life than that,
but the sight of her so fully lost in sleep
moved me. ‘Your slender grace shames the cypress.
Wash this sweet slumber from your narcissus-eyes;
smile, show us your lips like rose-petals;
sing for us with your nightingale voice.
Why let sleep hide the mischief your charms can do?
Come! Bring the ruby wine you poured last night.’
She opened one indignant eye, ‘You say
I’m mischievous, but rouse me nonetheless?’”

Under the rule of our enlightened king,
no other mischief dares to stir.

Richard Jeffrey Newman, From Saadi’s Bustan: Umar Ibn Abd al-Aziz Sacrifices A Jewel To Help the Starving

Sitting in the packed playhouse of the Bowery Theater on Manhattan’s Lower East Side one balmy evening in the summer of 1833 is a teenage boy who can barely afford the theater — he can barely afford his bread — but there he is, rosy-cheeked — an almost baby-like rosiness that would remain with him into old age — exhilarated by the spectacle on the stage, by having made the ferry crossing from Brooklyn in the warm salty breeze, by the triumph of having bought a ticket with his own money. He has just turned fourteen. Three years earlier, he left school to begin earning his living — partly to allay his family’s perpetual financial struggle, partly to allay the numbing of his soul. “Re-examine all you have been told at school or church or in any book, dismiss whatever insults your own soul,” he will later write. At eleven, he entered the labor force as an office boy for two lawyers, one of whom took the boy’s intellectual development under his wing and introduced him to the splendors of literature with a gift of a circulating library subscription. Within a year, he was apprenticing with the Quaker editor of a Democratic newspaper.

His parents — a twenty-one-year-old woman descended from a lineage of Dutch Quakers and a twenty-seven-year-old man whose ancestors arrived from England in 1640 on a ship named True Love — married the summer of the Year Without a Summer. The rosy-cheeked boy was the second of their eight children. Conceived the year Frankenstein was born, born months after the landmark legislation that proposed the abolition of slavery in Missouri and sparked the tensions that would eventually erupt into the Civil War, this Brooklyn boy would soon be shaking his young country awake from the slumber of complacency — not with preachings, not with politics, but with poems: poems that would effect more spiritual elevation, kindle more moral courage, seed more ideas of the basic humanity we call social justice, and thumb them deeper into the soil of culture than all the preachings and politics of his era combined.

“I would compose a wonderful and ponderous book,” he would resolve, not yet out of adolescence, his gray-blue eyes already drooping with a weary wisdom. “Yes: I would write a book!” And so he would — his life would become this book, then the book would become his life. He would revise it obsessively until his dying hour, expanding and republishing this swelling book, hoping it would beckon to “others who look back on me, because I looked forward to them.” […]

“A leaf of grass is no less than the journey work of the stars,” he writes. This overarching belief in the unity of everything, the interconnectedness and interbelonging of everything, colors his entire cosmogony. It would also render him wildly controversial, for he channeled this belief by writing about science and sex and the equality of the sexes and the races and the classes — ideas thoroughly countercultural in his day, in the most literal sense, for they are drawn not from culture but from nature. Verse after verse, detail after detail patiently recorded in his notebook, absorbed and distilled into some essential truth, he writes of the natural way of things, before society and civilization have disfigured them into biases and borders, into the hubrises and hierarchies of which the rickety scaffolding we call society is built.

At the same time, he recognizes that these hubrises and biases spring from the selfsame source as our noblest and most generous impulses, and in this recognition, he gives room for our own multitudes to unfold in his vast heart — the beautiful and the terrible equally welcome as particles of our humanity, for he knows that they are particles of his. “Every atom belonging to me as good belongs to you,” he writes in an era when atoms were still an exotic notion to the common citizen, an incomprehensible abstraction. Only by being porous to the whole of the universe, to every expression of existence, can he harmonize those particles — the cosmic and the earthly, the temporal and the timeless, the scientific and the spiritual, the human and the nonhuman — particles charged, always, by the reality of the present.

Because of his time and place and particular predilections, perhaps more so than any other poet’s in the history of our civilization, Whitman’s poetic development took place in the fragile, fertile ground between the personal and the political. Another titanic poet, Audre Lorde, would capture this fertility a century later: “The shortest statement of philosophy I have is my living, or the word I.” Walt Whitman was the great absorptive and adhesive I of his era. “The book arose out of my life in Brooklyn and New York from 1838 to 1853,” he would later recall of Leaves of Grass, “absorbing a million people, for fifteen years, with an intimacy, an eagerness, an abandon, probably never equalled.”

Maria Popova, Walt Whitman’s Field Guide to Being Yourself: The Trial and Triumph of Leaves of Grass

Will it be saag paneer, warmly
green with spice, or pork belly
glossy under bar lights; that pupu
platter at Alkaline where cocktails
are cute and the sake is tinged
with the smile of tropical fruit?
It’s noon and we’ve changed
our minds at least half a dozen times
but there’s no need to apologize
or forgive the wild swings of desire.
After all, isn’t this our practice?
Tasting, arranging, revising,
paring away then calling out Wait,
bring back the menu? We want it all […]

Luisa A. Igloria, Come as You Are

As I stood in the queue to get into the gallery last night I felt old demons rise. The avant garde doesn’t like waiting in line. And as I looked around at others shuffling up or slouching out for a vape I heard myself say, “Well, at least the art crowd still looks the same.”

There were some familiar faces, people I vaguely recognised from past lives and I made sure my mask was on tight as I moved up the line. And between the elbows and the puffed out chests I began to think about my Sunday walks, my weekly saunter through history where, a mile at a time, I visit old ghosts, make connections with poets across the city. And how glad I am that they’re all dead, how they no longer have to put on show, how I can know them without wearing a mask.

Last week I walked briefly with Marlowe down Hog Lane where he’d gotten into a fight over an unpaid bar tab that ended with an inn keeper’s son being stabbed to death. I was rather glad I didn’t meet Marlowe while he was still alive but I took a vicarious pleasure getting to know him on a brisk Sunday walk. I wondered if I might manifest him here, summon him up, have him rush the gallery doors. Me and Kit, the bad boys of art, back on the PV circuit. I decided against it, politely gave my name to the girl checking the guest list and quietly I made my way inside. Everyone was on show.

A man in a suit with pink bunny ears. Another with eyeliner and heroin skin. A girl in a cape and a Pillbox Hat. They were all here in pleated beards and thigh high boots, with tattoos and tiaras and tantrums and traumas and tears. It was glorious and exhausting, I wanted stay and I couldn’t wait to escape, for what nourishes me destroys me. I needed the silence of my own solitude and this bold brightness to drown my disquiet. I had to go out for a walk in order that I might return. I needed a change in order to find more of the same.

Jan Noble, Nº60 What nourishes me destroys me

The Literary Business, Peter Finch, Parthian Books, 2025, ISBN: 978-1917140522, £20.00

How do you sell books? Get the customer to pick up a copy and then give you the money. Why is this so bloody hard?

This quote from quite early on in Peter Finch’s The Literary Business lays down one of the key themes of the book. Right through his life, from early days as editor and publisher of Second Aeon, through his time running Oriel Books and then the Welsh Academi, and on to the pages of this very book, Finch has sought to get the book into the reader’s hands. However, he’s also fully aware that the one valid counterpoint to his theme is the sad fact that there really is no market for poetry, and no end of poets in search of that non-existent readership.

…pretty much anything in the business of poetry could be made to generate an income, other than the poetry itself. Teach it, discuss it, review it, write about it, edit it, publish it, go on TV and talk about it. These were all activities that resulted in the transfer of money from one hand to another. But be the author of the actual poem in question and money would rarely head in your direction. The best the poet could expect was applause, now and then, if they played their cards right.

As editor of Second Aeon, Finch had first-hand experience of all the wrong ways of going about getting your work into print, among the results being his excellent, and still relevant, How To Publish Your Poetry, a kind of guidebook for the obsessed and his contributions to The Writers Handbook.

Even after Oriel, whose death by a thousand administrative cuts is related in the book, the bookselling impulse continues, so that, for example, in a much later chapter on Chris Torrance, Finch tells the interested reader how to find out about a forthcoming title, Path: the later work of Chris Torrance, that will bring Torrance’s Magic Door sequence to a posthumous close. (As you asked so nicely, the answer is here.)

But there’s a lot more to this book than that. Part memoir, part pen-pictures of other poets and literary figures, part history of Welsh poetry since the 1960s, it’s an invigorating, often humorous read. And there are heroes: Torrance, John Tripp, Bob Cobbing, numerous booksellers and, more than anyone, Meic Stephens, the arts administrator, publisher, singer, Welsh nationalist (to understate his role wildly) whose activities made so much of what Finch charts here possible. As Finch puts it, Stephens didn’t enter the mainstream, his strategy lay in ‘creating that mainstream and wrapping it around himself’. A worthy hero indeed.

Billy Mills, The Literary Business by Peter Finch: A Review

not, in fact, the newest member of our team, but a bobble-headed novelty: a mascot.

not, in fact, a friend to the up-and-coming poet, but a rung on his ladder, a photo-op.

never a contender, the shortlist of two was the other candidate’s name. twice.

not, in fact, valued, or wanted, or loved. but so fucking useful, and so fucking nice.

Fran Lock, REALISATION DITTY

Today, April 17, is Haiku Poetry Day! To celebrate, I’m sharing a piece on a classic haiku theme: cherry blossoms.

Last spring, on a visit to my sister Yoshi’s house, I noticed that her flowering cherry tree was absolutely humming with hundreds of honeybees.

That inspired a haiku:

spring fever
the whole tree
buzzing

At home later, I mixed acrylic paints in the colors I wanted. I then used a gel press to apply the paint to an old typewritten letter, an insurance statement, rice paper embedded with mango leaves, and other specialty papers from Asia.

Using reference photos, I carefully tore the pieces into the desired shapes, then laid them in place on the cradled wood panel.

Next I took a second panel, placed it on top of the first one, and flipped both together. Now the whole collage lay upside down on the spare panel, so that the background pieces—the first ones I needed to glue down—were on top. I then worked my way up to the foreground pieces.

Inspired by the Japanese tradition of haiga (art combined with haiku), I added the haiku to the collage digitally. It is the April art for my 2026 calendar, and I also made a birthday card version, above.

Every spring, I spend some time with a Yoshino cherry tree on our country road, soaking in the delicate beauty of the pale pink blossoms. The experience is joyful with a tinge of heartbreak, knowing how briefly this stage will last.

blossom season
earlier each year
this fleeting world

It’s the impermanence itself that makes these days of peak blossom so precious. The bees certainly seem to know they need to make the most of the moment! Happy spring and happy Haiku Poetry Day.

Annette Makino, Cherry blossoms for Haiku Poetry Day

This newsletter has swung between the two poles of my writing life for the past two years: The leadership writing for tech companies and executives that is the foundation of my leadership communications consultancy, and the creative work that is the heart of my writing practice.

Perhaps this seems a bit mixed-up. But the two are actually deeply connected. Yes, the business writing is more focused, the creative work more expressive. The business writing is more about tech and AI; the creative writing is about presence and not at all AI. 

These two types of writing inform and enhance each other.

If you are writing for business, a creative writing practice can help lift your copy out of the bland, soulless, fake-upbeat style that is increasingly ubiquitous online. 

If you are a creative writer, learning to write more clearly and effectively can help keep your writing from becoming too divorced from its audience. (If that’s what you want!)

For example, when I am stuck in my work writing or looking for inspiration, I turn to poetry. I read poems, and I write drafts of poems, to rejuvenate my sense of the possibilities language contains. 

I read and write poetry to rekindle my sense of myself as a human being, speaking and writing, not a mere creator or consumer of content. Poetry recharges me. 

But, as I admitted in my last newsletter on finding your flow as a writer, it has not always been easy for me to write this way. 

Haiku, as it turned out, were the wedge that reopened my mind’s door to the poetic world. And they also opened the door to a deeper appreciation of the world. They’ve made my life richer. 

Deeply infused in Zen, but with a humble, unassuming form that tends to undercut any pretensions of enlightenment or specialness, haiku cut straight to the chase. They are all about appreciating the mundane world in its ordinary, miraculous, beautiful, ugly, tiny, grand details. Merely noticing and pointing out, like a friend saying: Look, over there. Isn’t that cool?

Over and over, haiku have been the sleeper agents that snuck past my prosaic, practical mental censors, only to activate themselves within my (sub) consciousness as representatives of another world: The one outside my head. The world of stars, autumn leaves, dog fur, green tea, and grasses. The world of rounded rocks and tumbling water, of echoing urban canyons and deserted suburban intersections. 

The best haiku are like that. Like stones, they drop into your consciousness with a little splash, making a few ripples and then leaving nothing behind as the surface returns to glassy calm. (Or whatever your consciousness is doing, which is probably not calm at all, come to think of it.) But meanwhile, the stone sinks to the bottom of the pond, solid as anything, bringing news of the world out there to the submarine life forms that populate the bottom strata of our minds.

Dylan Tweney, How haiku can help you be a better writer

Perhaps
When he leafs through that book

It might feel like skin
As if parting the warmest part of her

He might bring
Forefinger to tongue

Luciana Francis, Interlude

As planned, I am spending my April reading poetry, though some mornings a blogpost feels out of reach. This book, not new, but a fairly recent addition to my book hoard, is one I definitely want to share.

Necessity of Flight is a showcase for its author’s craft. Jane Alynn is also a photographer (see her website for a sampling), and these poems are filled with images and light. To quote the back cover blurb from Lana Hechtman Ayers, at the heart of this book is “a profound reverence for and kinship with the natural world.”

I heard Jane read at Edmonds Bookshop about a year ago, and I can still hear her reading this poem: [click through to read “In Want of Wings”]

Necessity of Flight is alive with wings, “cloudburst / of starlings”; hummingbirds “keen on honeysuckle”; “feathered beggars”; a gull, “dull and brassy and fat / as a wallet on payday, / swelled with longing.” Dreams and memories are longing, too, and almost fly, long-deceased loved ones passing through, and everywhere the rising of the poet’s words from line to line and page to page.

Bethany Reid, Jane Alynn, NECESSITY OF FLIGHT

Honestly, I had not read Etheridge Knight in years until I came across Terrance Hayes’ gorgeous masked memoir, To Float in the Space Between. A masked memoir (or braided memoir) is a term I believe I might have invented. A masked memoir (you heard it here first, dear reader) is when a writer (a poet) begins writing a book about an influential poet (or writer) in their lives, but along the way subconsciously or maybe consciously, begins to focus gently on the poet’s own world. Another masked memoir that begins in biography but then turns to personal history is Mark Doty’s, What is the Grass: Walt Whitman in My Life. This is also true of Elizabeth Bishop: A Miracle for Breakfast by Megan Marshall.

To Float in the Spaces Between: A Life and Work in Conversation with the Life and Work of Etheridge Knight, (for my first read, I must have skipped the subtitle) begins with a poem of Knight’s, “The Idea of Ancestry,” which functions as a frontpiece and philosophical treatise for the book. “I am all of them, they are all of me; they are farmers, I am a thief…” This satisfying juxtaposition of identities continues throughout the book and float(s) in the spaces between, which is also the last line of Knight’s poem.

More of this masala mix happens again on page 4. Hayes writes, “When I began collecting interviews and stories about Etheridge Knight more than a decade ago, I said mostly to the few people I cornered for interviews, that I’d never write a biography because it would take more than a decade to do it. This is not a biography…Consider this a collection of essays as speculative, motley, and adrift as Knight himself.” There’s so much to love here, isn’t there? First Hayes tells us that he’s been working on this project for more than a decade. He follows that up with how he can’t write a biography because it would take “more than a decade to do so.” And then the definitive, “This is not a biography.”

I have read To Float in the Space Between three times now and I’m getting ready for a fourth visit. Where does the narrative move from Knight’s life to Hayes’? I expect it happens somewhere in Pittsburgh where both poets lived in different times. For me the emotional core of the book is towards the end, it happens between Hayes and his parents at a baseball game…I guess you will need to grab a copy!

Susan Rich, Ethridge Knight on the Outskirts of My Life

Now there’s another word I think and that thought smiles into the light of the next platform. Not my stop. Don’t want to stop this merry go around of abstracted creativity. Even as the cables outside undulate into the next tunnel my smile is personalised to me alone. Not one snake knows me or my thoughts I think, neither I theirs. This black and white journey colours my thinking. We all sway in unison our separation lost in the timelessness of our thoughts. Schuum ~ the doors open ~ I get off on it again. 

Jim Young, A ride on the tube ~ a prose poem

April is National Poetry Month; but this year, I am in hibernation mode.

I’m not going to readings or writing a poem a day for 30 days, not posting much of my or other people’s poems or poetry books on social media, and not doing much poetry writing or any submitting. What’s gotten into me? Some kind of malaise? Or just a sense of being overwhelmed by, you know, life and aging and perhaps too much reflection. Plus there’s garden catch-up to tend to, since I was away for the early part of the season opener. And we’ve had a heat wave with a dry spell and lots of wind, so I’ve had to pace myself with the heavy stuff. Thankfully, Best Beloved can pitch in with much of that. Yet I am reading poetry, and if that ever stops I’ll know I’m in trouble.

So–back from traveling westward-ho. While in Fort Collins, Colorado, some dear friends introduced me to Wolverine Publick House, Cafe, and Bookshop, where there’s a lovely poetry book room in which I found my colleague Ian Haight’s book, Spring Mountain: The Complete Poems of Nansŏrhŏn. Also lots of other fabulous poetry that I had to restrain myself from purchasing, lest I overload my carry-on luggage weight. I read many of the Nansŏrhŏn translations in earlier versions that Ian emailed to me, and it is wonderful to find the book in print (from White Pine).

Ann E. Michael, NoPoMonth, but…

In my first term reading English Literature at university, we studied the Victorians. Busy as I was making friends, falling in love and learning how to do my own laundry, I struggled to keep up with the reading list of weighty novels, but I did manage to write an essay on Robert Browning’s poem ‘Childe Roland to the Dark Tower Came’ (1852), and it is one of those pieces of writing that – looking back now – I realise has haunted my work ever since. For example, it was through Robert Browning I discovered the power of the dramatic monologue, or persona poem – he is considered an expert at the form (if you haven’t read ‘My Last Duchess’ do yourself a favour and read it now).

I have always been a frustrated actress, and there is something about the intimacy and urgency of the first-person poetry that I’m very attracted to. I love the slipperiness of persona poems, the potential of that ‘I’, and have since translated Ovid’s Heroines, the first book of dramatic monologues.

And then it’s set in a courtly, Arthurian world, and I love myth. And there are faeries and fairytales buried in there somewhere too, and ballads. The poem’s dark depiction of a supernatural waste-land is evident both in my own ballad ‘The Lure’ and in the scenes set in in the kingdom of Carbonek in my novel The Untameables…

Clare Pollard, Reading ‘Childe Roland to the Dark Tower Came’ by Robert Browning (Part 1)

Today’s Poem marks the April 17 anniversary of the death of its subject, Benjamin Franklin (1706–1790). The poem’s author, Philip Freneau (1752–1832), is known to us today as the “Poet of the American Revolution,” though it’s hard to say who first settled that mantle upon him, or when. It’s far less difficult, however, to say why Freneau became famous as the poetic voice of the Revolution. Freneau became that voice because there really wasn’t anybody else.

In late-18th-century America, poets were relatively thin on the ground. The Puritan poets Anne Bradstreet and Edward Taylor had belonged to the previous century. Although Taylor had died only in 1729, 23 years before Freneau was born, still he had been a Metaphysical poet, a successor to George Herbert and far more of a piece with Herbert’s age than with his own. William Cullen Bryant, meanwhile, would become, in the early years of the 19th century, the new voice of American Romanticism. Bryant’s lifetime and poetic career would overlap with Freneau’s—but in the 1770s, again, for various plausible reasons, relatively few people in America were writing poetry to any appreciable degree.

This is not to say that nobody in Freneau’s day was writing poetry. Any educated person, in America as in England, possessed in his stable of basic competencies the ability to turn a few verses. Thomas Paine, for example, far more famous as a prose polemicist than as a poet, also wrote verse. But it’s worth noting that almost the only person writing poetry seriously, the only person of any real literary fame in the American colonies in the mid-to-late 18th century, was Philip Freneau’s close contemporary in Boston, Phillis Wheatley (1753–1784). Wheatley, however, was writing in enslavement, a circumstance perhaps not quite congruous with the idea of a laureate of freedom, and her subject matter, as her 1773 Poems on Various Subjects, Religious and Moral, demonstrates, was more interior and personal than political. At any rate, it’s Freneau who was recognized, and whom we remember, as that laureate of American independence.

It’s good that we remember him, if for no other reason than because he was an interesting figure: born in New York City, the son of Huguenot French parents; James Madison’s roommate at Princeton; writer of anti-British pamphlets in the early 1770s; business agent on the Caribbean island of St. Croix, where he developed a loathing for the practice of slavery and a consequent commitment to abolitionism, a conviction expressed in his poem “To Sir Toby;” and during the Revolutionary War, crew member on an American privateer. Captured at sea, he spent six weeks on a British prison ship, a traumatic and nearly fatal experience chronicled in his long poem, straightforwardly entitled “The British Prison Ship.”

After the war, he married and began a career in political journalism, positioned by his friends Madison and Thomas Jefferson to be a polemical thorn in the side of the Federalist Party. Jefferson, then Secretary of State, also hired Freneau as a State Department translator, a post that served as more or less a sinecure for Freneau, whose only language besides English was French. Until the end of his life — he froze to death at the age of 80, on his way home in a snowstorm after visiting friends near his estate at Matawan, New Jersey — Freneau continued to write poetry in a vein that anticipated his Fireside successors.

Joseph Bottum, Today’s Poem: On the Death of Dr. Benjamin Franklin

Paul Revere’s Ride, by Henry Wadsworth Longfellow, is the most famous poem about the American Revolution, but it’s mostly myth. Revere did not wait in Charlestown, and watch

with eager search
The belfry-tower of the Old North Church,

to count the lanterns: no, he knew, before he left Boston, that the British were coming by sea. Nor was it

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two by the village clock
When he came to the bridge in Concord town,

for Revere never made it to Concord: he was detained near Lexington by British Regulars. I don’t begrudge Longfellow his myth-making, and maybe there was a special need, as Civil War erupted, to remind America that

In the hour of darkness and peril and need,
The people will waken…

Still: Longfellow’s Revere is more theme park ride than man. It has thus been left for us, to put the man himself into a poem. And that call should be answered, for he, and the true events of that night, encapsulate the revolution as well as, or better than, Longfellow’s imaginings. It’s all there: the defiance; the assertion of rights; and the bold declaration of British overreach. “I was not afraid.”

Memorandum on Events of April 18

I was sent for by Doctor Joseph Warren,
The night of 18 April. He desired
I go to Lexington, and there inform
Adams and Hancock, that light troops and grenadiers
Were marching to the bottom of the Common,
Where boats were waiting; aiming, it was thought,
For Lexington, to take them prisoner
Or else destroy colonial stores in Concord.
I left at once, and crossed the Charles; in town,
Acquired a horse, and rode. The moon shone bright. […]

Brad Skow, Lexington and Concord

A successful sonnet requires considerable rhetorical control and a kind of density of language: in the earliest examples, we see vernacular poets struggling to pull this off. The style required was new in English in the mid-sixteenth century as it had been in French a little earlier. But it wasn’t new in Latin: in fact, both classical and Renaissance Latin verse offered multiple models for a rhetorically tight, somewhat paradoxical, carefully argued but also passionate short poems, especially in the broadly Catullan tradition, but also in elements of the (overlapping) traditions of epigram and love elegy. […]

Latin poets of the sixteenth and seventeenth centuries never developed a standard way of doing “a sonnet” in Latin because they had no need to: rather, the importation of the sonnet made possible in French and English a kind of closely argued, highly artificial but also passionate poetry that had previously only been doable in Latin. Most of the distinctive features of the sonnet simply weren’t required in Latin because there were multiple existing models that served much the same purpose. A few elements of the sonnet form, however, had no obvious analogue in Latin: namely, the ability to mark a rhetorical ‘turn’ by a shift of form (rhyme scheme) as well as of style and tone, and the particular emotional and rhetorical possibilities offered by a long sequence of poems in an identical form reverting frequently to an established set of images and ideas. Accordingly, if we look carefully, we do find some evidence of poets experimenting with ways to borrow these features in their Latin verse.

Victoria Moul, The Latin sonnet: on a non-existent form

Something a little different this week: I’m delighted to share an interview with Moul. Victoria is a scholar, poet and translator living in Paris. She writes weekly about poetry and translation on her Substack, Horace & friends, which I cannot recommend highly enough. She is also the editor of a new pamphlet, Poems Beautiful & Useful, now available from Headless Poet, a new small press dedicated to the art of the introduction, published by yours truly.

Headless Poet aims to (re)introduce readers to poets of the past, especially work which has been buried by time. There will also be a series of short introductions to (my pick of) the best new poetry. In that spirit, Poems Beautiful & Useful presents twenty ‘popular’ poems from the sixteenth and seventeenth centuries which are, in most cases, not well known today. It will, I think, be of interest to curious readers and specialists alike. In this — and in the masterful way in which Victoria has navigated the format’s limits (just thirty-six pages, including the intro) — it really exemplifies what the project is all about. […]

Jeremy: In his (rightly glowing) review, Henry Oliver makes the point that you haven’t included anything by John Donne. I found that interesting, because I don’t think Donne quite fits here. Rightly or wrongly I think of him as a poet who overwhelms the reader, whereas these poems are more companionable, for want of a better word. But of course, presumably in part thanks to T. S. Eliot, we do tend to associate this era with Donne in particular and with the ‘Metaphysical’ poets generally. Some of the poets here would, in other guises, appear in a ‘Metaphysical’ anthology, but not all of them and perhaps not these particular poems. Do these distinctions make any sense to you? Is it fair to describe the selection as a whole as a kind of response to Eliot?

Victoria: Yes, I think Donne and Milton are probably the two most obvious omissions, though we don’t associate Milton so much with shorter verse anyway. Donne is a good example of a poet who was demonstrably popular at the time — there are quite a large number of manuscripts containing copies of his poems — and is central to the “canon” today, though as you imply in your question, he was out of fashion for a long time in between before being revived in the earlier 20th century. I left him out for two reasons. For the pragmatic one, that I wanted to use the pamphlet to introduce readers to less familiar poets, and if I had to guess I’d say that Donne is probably the single best-known poet from the early seventeenth century, at least for British readers. (He was on the A level syllabus for a long time as well.) The other reason is one you also hint at in your question, I think — in this pamphlet I was interested in showcasing verse that, though quite varied, gravitates towards or centres around a kind of practicality or simplicity. That’s not to say that these are all simple poems, but that they have a kind of rootedness to them that I don’t associate so much with Donne — they are tethered a bit more straightforwardly to a message or an occasion. I think that the prominence of the ‘metaphysical’ tag, especially at school level, means that a lot of readers have this idea that early modern English poetry is paradigmatically rather difficult. I wanted to show how poetry of this period can also be rewarding in a rather straightforward sort of way.

Jeremy: I’m thinking about that wonderful line from Geoffrey Hill, which I someone shared on Substack the other day: “We are difficult. Human beings are difficult. We’re difficult to ourselves, we’re difficult to each other… Why is it believed that poetry, prose, painting, music should be any different than we are?” But, of course, it makes just as much sense to say that, since being human is so difficult, why shouldn’t art offer us a place where we can experience something else? Being simple, beautifully, is terribly hard, in both form and in feeling.

I’m sure this says more about me than anything else, but I’ve always felt that there is a strain within modern poetry that sees difficulty as a virtue in itself and simplicity or clarity as somehow selling out — that there are certain poets who seem to take pride in being obscure. And then, on the other hand, there are clearly popular poets who take pride in being, for want of a better word, bad (see the recent ‘Worst Poets Club’ tour). We are back to the old split, real or imagined, between ‘popular’ and ‘literary’ work. That split seems as perncious now as ever, almost intractable. Does it go back to this period?

Victoria: Yes, it’s very hard to write simply isn’t it? This is noticeable in poetry but also everywhere else. One of the hardest things of all, with my scholarly hat on, is to write about very complex and quasi-technical matters in a genuinely straightforward way. To say just what you mean.

I like Hill very much and of course he’s right that everyone is difficult — perhaps complex is a better word. But I’m sure I’m not the only reader to feel, also, that Hill made a bit of a fetish of difficulty, that he used difficulty of various kinds, including setting complex technical challenges for himself, as a kind of strategy of avoidance. There’s something in Hill that seems almost daunted or embarrassed by the magnitude of his own lyric gifts. It’s an interesting phenomenon that I recognise in Cowley as well. I suspect Hill’s poetic “afterlife” might be rather like that of Cowley.

Most people, I think, would acknowledge that people and relationships and the world are indeed very difficult but also that there are moods, or moments, or aspects of life for all of us in which the important things actually seem simple.

I’m not at all against complexity or difficulty in poetry and wouldn’t want to give that impression. If anything I am rather obsessed by it — I come back and back in my own work to Horace, to Pindar, to Sanskrit poetry and grammar — these are all sort of paradigmatic examples of literary difficulty I suppose. I work a lot on very obscure early modern Latin verse and I am fascinated, both as a critic and as a poet myself, by translating poetry, which is immensely difficult — impossible, really. But I suppose like you I don’t see a contradiction. Poetry should be beautiful because that is, as it were, its proper virtue, and it should also have something to say. Pindar is very difficult, yes, because the literary conventions in which he was working were highly complex and they are very distant from ours, but he is also supremely beautiful and there is no doubt that he has something to say. Very “simple” poems can also be very beautiful. And of course many apparently “simple” poems — poems in what we might call the plain style — are in fact underpinned by very subtle and complex effects.

But I think the kinds of difficulty in Pindar, or even Donne, are probably rather different from what you meant when you talked about some kinds of contemporary poetry ‘taking pride in being obscure’. I think I know what you mean there and I don’t really have any patience with it. I’m thinking of something like the poem that just (depressingly) won the UK National Poetry Competition, ‘The Gathering’ by Partridge Boswell. Now that seems to me like an almost comically bad poem and a very good example of this kind of pointless and overwritten obscurity. When ‘meaning’s / odometer is broken’ — indeed!

Jeremy Wikeley, Rewarding in a rather straightforward way

Jane Hirshfield is a master at giving life to unlikely objects. “At Night” is a poem that amazes the reader because of the described living presence found in the world, in terra firma itself. Note the “steadfast gaze” of the earth toward the unknown. The closing lines leave the reader with an image that is precise, easily understood, but almost unapproachable in its vast scope. Hirshfield writes of “the given world” – not the earth but the world the earth experiences from its own point of view: “flaming precisely out its frame”. What remains is the darkness and depth of a space that has no end. An absolutely wonderful possibility.

The poem begins off-center, viewing the horses a bit out of focus. Looking away from the center to the edges makes recognition possible. The black horses become a strong, visual and aural encounter in the poem: “cropping,” “winter grass,” “white jaws that move,” “steady rotation,” and “sweet sound”. After the stanza leap, the horses find shelter among trees, leaving behind the dug-out spots of snow. These circles function as an opening into another world or another sort of existence. Hirshfield writes that you, the reader, will find these circles. The point of view shifts from an observer of the scene to the earth itself – “its single, steadfast gaze” – and the reader identifies with that gaze outward. A powerful transformation. A poem that approaches infinity for me.

Sam Rasnake, Thoughts on… Jane Hirshfield, “At Night”

Oak Woman

Dear Lucille, I treasure your poem as a reminder of all
the life that’s left to live in a culture that worships the young.
What is a forest but the strongest of bones, what is
a blossoming but an awakening of self. The sapling
girl is still inside but the Oak woman is stronger & fiercer,
still chasing wildness & wonder. You showed us how.
Respectfully, your ardent admirer

Na/GloPoWriMo day 17 prompt: For today’s challenge, write a poem in which you respond to a favorite poem by another poet.

I chose this poem [“There is a girl inside”] by Lucille Clifton. I love it & have this screenprint in my photo app.

Charlotte Hamrick, Oak Woman

On a whim, because I found myself in the vicinity, I went for a hike I hadn’t done in a while around a small pond fed by a few trickling streams and dammed at one end for some purpose I do not know. Cedars bent themselves toward the water, and small islands sat covered with the reddish branches of low bushes. A fallen tree’s old root system sat half-skyward and bleached mid-pond. I’m not sure who startled whom the most: me or the frog in leaf-strewn mud. The colors were all the greens and duns and browns and rust and ocher. The sound: low gronks from geese at one end, a jay scree, somewhere far away, always, a motor, even here in this middle of nowhere. Slowly the mind-nattered plaints fell away and I was huff and humidity and the swing of legs and soft stump stump of the perfect walking stick I’d found, and all eyes and notice — lichen like a congregation! trees all knees astride a rocky beast! knobs like balls at the base of that cedar! — all pleasure. Then I slid on a hidden root, twisted my ankle, fell, had to sit and put my head between my knees because I thought I was going to faint, hobbled up and missed the trail’s turn to the parking lot so added fifteen more slow minutes on the sore leg, castigating myself all the while because I KNOW not to hike in low boots with no water and how many times am I going to have to learn this lesson. In other words, my “everyday self,” back again. And in echo, here’s this lovely prose poem by Miriam Drev, translated from the Slovene by Barbara Siegel Carlson. I found it on the recent edition of Ron Slate’s On the Seawall.

Marilyn McCabe, Removed from my usual self, just footsteps

My debut, full-length collection of poems, Night Court, took three years and thirty submissions before it found a home at Glass Lyre Press, winning the 2016 Lyrebird prize, with publication in 2017. Over those years, the book changed considerably, from its title to its content. I even had it professionally edited, a process that helped me understand that a book of poems, just like a novel or a memoir, has a plot, characters, point of view, theme, and structure.

Armed with those lessons, I thought my second collection couldn’t possibly take as long as the first. After all, I was a seasoned writer who’d published a chapbook, Wild Place, and a book of writing exercises, Vibrant Words, as well as Night Court. Surely, I would benefit from the lessons I’d learned sending my first book out.

I was wrong. My second book was just as much work as the first, and followed a similar path: early versions, different titles, multiple rejections, and painstaking reworkings. On the first pass, I chose, carefully I thought, from the poems I’d written after Night Court’s publication, crafting a story about motherhood, mental health, moving from California to Oregon, the environment, and world events.

Looking at early drafts, however, I can see that these versions weren’t focused enough. Still fresh from my move, I tried to force the manuscript into a book about place, but even though many of the poems are place-based, it refused to cohere around that theme.

Gradually, it dawned on me that every poetry collection possesses its own personality, motivations, and twisty logic. To paraphrase Kahlil Gibran’s poem, “On Children:” “Your books are not your books. / They come through you but not from you, / And though they are with you yet they belong not to you.” I realized, belatedly, that I was not the boss of this book but its guide; my job was not to order the poems but to allow them to find where they belonged.

Lessons From a Second Poetry Collection – guest post by Erica Goss (Trish Hopkinson)

In my musing over Aprils past and past projects, another year is heavy on my mind recently. Mostly because it occurs to me that there has been a span of 30 years(!) between these two fixed points in time. In 1996, I was still a college student in undergrad. I was all of 22. Youth is all about not realizing how young you really are, but in 1996, I felt like I was as old as I was going to get. I was living with my parents and perhaps enjoying the last year of only minimal obligations as an adult. Within a year, I would be off to the city and my first apartment and grad school. But in 1996, I was finishing up my senior seminar on Milton, which I was ill-equipped for with no/minimal knowledge of Christian mythology and history and only rudimentary knowledge of Greek and Roman myths–also important with that text. I was struggling with the language, much as I did in my teen years with Shakespeare. […]

That spring semester of 1996, I was also  taking my first poetry workshop ever. A couple years before I had enrolled in a fiction writing one. After seeing a few stories, the instructor, one of RC’s alum done good, offhandedly suggested my long and rambling Faulkerian sentences might be suited better for poetry. He was right of course. I already knew that, having been scribbling poems since I was 14 or so. I had already started publishing, first in vanity-esque anthologies you’d find in the back of Writer’s Digest, and in the college lit mag. My poems were pretty bad, but I was writing a lot of them, so was getting better. That spring, I had, up to then, one of my most productive spurts of activity, pounding out poem after poem on the typewriter I’d procured with high school graduation money. […]

Every once in a while, I pull out those undergrad poems on their weirdly-thin typing paper filled with cross-outs and whited out segments. For some, I even have the original messy handwritten drafts. As someone who has hasn’t drafted much in writing, only typing, since the late aughts,  these seem too quaint and anachronistic to throw out even though I should. 

What did I write about that semester?  If I remember correctly, it was probably a lot of the same strange and gothic fuckery I write about now..lol..just much more overwrought and rhymed at the ends.  Poems about artifacts and museums, about the execution of John Wayne Gacy, abandoned houses and formidable forests.

You know, the usual…

Kristy Bowen, another April | 1996

This poem (rooted in this week’s parsha, Tazria-Metzora) emerges from Leviticus 16:29, which reads, in full:

וְהָיְתָה לָכֶם לְחֻקַּת עוֹלָם בַּחֹדֶשׁ הַשְּׁבִיעִי בֶּעָשׂוֹר לַחֹדֶשׁ תְּעַנּוּ אֶת־נַפְשֹׁתֵיכֶם וְכל־מְלָאכָה לֹא תַעֲשׂוּ הָאֶזְרָח וְהַגֵּר הַגָּר בְּתוֹכְכֶם׃

And this shall be to you a law for all time: In the seventh month, on the tenth day of the month, you shall practice self-denial; and you shall do no manner of work, neither the citizen nor the alien who resides among you.

My favorite reading of this verse comes from my dear friend and frequent collaborator R. David Markus, who pointed out that while the word תענו is usually pointed and read as t’anu, “afflict,” the same letters could spell תענו ta’anu, “answer.”

I checked several translations (thanks for making that easy, Sefaria) and all were a variation on the theme: afflict your self, afflict your soul, practice self-denial, etc. But the letters are the same as the letters of the word (you, plural) answer: the only change is in the vowels. Which, of course, aren’t actually in Torah, though they are in the Masoretic text.

Reading תענו as answer, as R. David suggests, wholly changes how I experience Yom Kippur. The purpose of the day isn’t “afflicting one’s soul” or “practicing self-denial.” Yom Kippur is not a day for causing oneself to suffer, it’s a day for answering the soul. For me, that interpretation dovetails beautifully with the season’s practices of self-examination, deep inner work, and teshuvah.

And, of course, all of this is a reminder that — as we say at SoulSpa all the time — every translation is a midrash.

Rachel Barenblat, Answer

Ours was the last leg of the ‘French Way’ of the Camino de Santiago, and we left on Easter Sunday. Elsewhere, large groups of pilgrims had timed their walks to reach the cathedral at Santiago to coincide with the Sunday’s celebrations, and so our roads – far from this end-point – were quieter than usual. Our first day’s journey was 23km from the town of Sarria to the little scenic outpost by the water, Portomarín. We left before dawn and walked out of the quiet streets in the dark. Soon we crossed a bridge then a railway line, and then we seemed to quickly hit open fields. That first morning, we walked until it was light, stopping only when we reached the first roadside café, one whose television in the corner played a late-night Honduran music cabaret. The music was bad, the coffee the best of the trip. It was only after lunch, with 15km under our feet, that I took out the first printed poem from my backpack. I opted to begin this with Derek Mahon’s ‘Everything is Going to be All Right’.

Why this poem? I recalled the debate around whether it was a poem of comfort or not – and was drawn to start with something suitably ambivalent. As a poem to memorise, I found it quite absorbing. There is life in it. It jumps around a little, even while repeating images (clouds, light). Where do I fall on its irony or reprieve? In the mouth, it has the taste of the apocalypse. I can see something happening outside the window of the poem’s room. It also reminded me of James Wright’s ‘Lying in a Hammock at William Duffy’s Farm in Pine Island, Minnesota’, but with a significant difference. The end of Wright’s poem seems to come to him like a thunderbolt. It is as unexpected to the poet as it is to the reader; Mahon’s poem feels the opposite. Mahon has been mulling on the phrase long before it is uttered. It feels like a childhood memory of a parent trying to soothe him – or like a friend who had recently tried to console him. Everything is going to be all right. Things will work out. But the world keeps suggesting otherwise. Yes, it feels like a poem of grief for hope. Hope finally lost. But how beautiful in the mouth.

Niall Campbell, So … What Poems Did I Memorise?

I […] received my copy of Prairie Schooner‘s Spring 2026 “The Loneliness Issue,” in which I have a poem, “If I Will Be Queen, Let It Be Queen of the Dead.” Also check out my friend Aimee Nezhukumatathil’s poem “The Immigrant’s Very Good Daughter.” (I loved the poem and maybe you will too!) […]

This year we had the chance to see apple trees, cherry trees, daffodils, and tulips all blooming at the same time, though we missed our snow geese and trumpeter swans. It has certainly been a weird month for weather—didn’t it just snow here a month ago? We also visited not just RoozenGaarde but also a new smaller tulip farm called Garden Rosalyn. After a dreary cold beginning to April, it was nice to have some warmer temperatures and sunshine. We didn’t really have enough time to do everything we wanted, but it was a good reminder of how beautiful April can be out here. […]

This week is super crowded, but I am very much looking forward to a poetry break on Thursday, when we’re hosting Kelli Russell Agodon reading from her new collection, Accidental Devotions, at the J. Bookwalter Tasting Room in Woodinville at 6:30 PM (wine and open mic after!)

Kelli’s book is a wonderful combination of thoughtfulness on anxiety, middle age and mortality, and the nature of love and sex, with her usual whimsy and humor. I hope you’ll come out and see her read!

I hope you get a chance to celebrate something poetry-related this month. It’s good to balance the insanity of the world with a little bit of poetry and tulip-gazing.

Jeannine Hall Gailey, Poem in the New Issue of Prairie Schooner, Welcoming a Nephew to Town and Tulips, and Hosting Kelli Agodon at Bookwalter’s This Thursday!

I’m hoping that you’re all enjoying the arrival of Spring – over the weekend, I saw my first sundew of the year, first damselflies, first lizard, first adder basking on a sun-warmed boardwalk at Cors Fochno.

I will post photos soon. In the meantime, welcome to the blanket bogs and the wind-battered hilltop villages of West Yorkshire.

“My second-oldest sister takes me on the bus to Haworth. It’s her favourite place – which means that it’s also mine. The steam train and sweet shop are fine, but what I love most is the stone, the cottages clustered against the wind, the moor like an ocean. I know nothing about the Brontës, but I stare at the sofa where Emily died, the empty dresses”.

This tiny extract from my essay “A Love Story of Walshaw Moor” (Book of Bogs, 2025) describes my first encounter with the Brontë Parsonage, and with Haworth’s steep, cobbled streets. It was love at first sight – the ghosts held in the thick stone walls, the open moors. In the coming decades, I’ll make a careful point take everyone I love to the ruins at Top Withens – and I’ll always, always wail “It’s MEE! It’s Kath-EE!” at the empty window, because this is the reputed setting of Wuthering Heights, and just like Cathy says, if I died and went to heaven it would break my heart to be taken away from those moors.

So I’m absolutely chuffed – this Thursday 23rd April at 7pm – to read at Haworth Old School Room, hosted by the Brontë Parsonage Museum, to celebrate the launch of Lydia MacPherson’s “The Heights”, (Calder Valley Poetry). Tickets are available here.

Since 2024, I’ve been fighting for the survival of Walshaw Moor in the face of a proposal to build the UK’s biggest onshore energy park on its blanket bogs and peatlands. Campaigning can be an exhausting, dispiriting business – but when you find yourself in the company of kindred spirits, when you are fired by the same passions and furies, it can also be a joy. I was already aware of Lydia Macpherson as a talented West Yorkshire poet, with her first collection published by Salt. Over the last two years, she’s become a comrade-in-arms in every sense of the word – along with her gentle genius of a partner, Nick (himself a wonderful writer and a past winner of the National Poetry Competition). With their warmth and intelligence, and their single-minded commitment to the moors, they are a force not just to be reckoned with, but to be enfolded and fed by.

Clare Shaw, On the Wily, Windy Moors

Buried

under the silent forest
the dead bird sings –
the whole world, motionless,
face black and rotted,
slipping
farther away

Source: Memoirs by Pablo Neruda (Tr. Hardie St. Martin)

Rajani Rashakrishnan, An April full of poems -2

Why am I/are humans in general so moved by birdsong? It’s complex and varied. It reminds us of human song and often, human instruments such as flute or oboe. There’s something existential that we can relate to in how birds call out or call to each other, in a way, for example, we don’t feel comopared to the sounds of cicadas or mosquitos. That feels more environmental. We relate to birds. They fly. A million mirror neurons go off when we experience birds in a way they don’t with flies or lizards. Do we have hollow bones and feathers? Do we wish we had hollow bones and feathers? Birds are in our world and somehow exist in a parallel world. As if they exist in another coincident dimension (I mean other than the more 3-dimensional world they fly in.) They are part of our dream, myths, stories. I imagine the inside of my mouth is the shape of a songbird.

Gary Barwin, STARLING: music with birds

Even without the complications of humans, this world is miraculously complicated with patterns and -ologies. How miraculous it is that while I while my time away at a desk 40+ hours a week staring into a screen and rejecting peoples’ paperwork, little chambered piths sit in the papery darknesses of flower stems. That while I roll my eyes at yet another protocol change or misspelled word at work, Trillium blooms in the woods because an ant dispersed its seed. That while we go on our necessary walks to process the nonsense and wonder of humans and being human, we pass last year’s dilapidation of flowers, native bees nesting in their stems like a secret. Nothing I do in an adjustable rolling chair makes flowers bloom or provides structure to a plant. Nothing I do in Excel Spreadsheets or E-System provides a safe haven for insects.

Sarah Lada, Chambered Pith

This morning, entering Moorlands Woods
the scent of bluebells reached me before 
I really noticed the swathes of blue 
between the trees, my lungs involuntarily
taking a double breath, prompting me to think, 
how could I ever have forgotten this sweetness? 

Last night I dreamt of my parents when
they were young and healthy, my mother’s
red hair, my father’s arms with a summer tan.
Perhaps sometimes it is worth forgetting 
if remembering provides us with such joy.

Lynne Rees, Poem ~ From forgetting to remembering

Arlington is full spring. Blossom lines our paths. Redbuds contrast against fresh leaves and white magnolia. Along the path shrubs mound purple, dark pink, light pink, bright pink, mauve, and white. Above the car, a thin-branching tree has bright pink flowers with a white centre that look as sturdy as thick silk. It glows against the redbud and the darkening trees behind. Hostas grow abundantly here, uneaten yet. The birds are always singing the passing time. The cherry has already fallen like old confetti.

I read in the shade, interrupted for coffee and children and to write. Virgil is dying. A passing garbage man talks to Siri. A few leaves fall. Robins run along the grass, territorially alert to each other, sometimes dancing in a spiral fight, and sparrows ruffle solitary in the trees. Early, before the lights are on, or if you catch a quiet moment when no-one is passing through, you can see rabbits occupying the peace. This time I think of Elizabeth Bishop.

and then a baby rabbit jumped out,
short-eared, to our surprise.
So soft!

Like the raccoon, they keep their own time, moving off as they please, waiting for nobody.

Henry Oliver, Spring-time, night-time, rabbits and raccoons

the sound of the falls
within reach
trout lily

Tom Clausen, trout lily

This week: a piebald crow, seven bloodroot blossoms, the agèd state of words, the fine grain of life, and much more. Enjoy.

When I forget for a moment that he is about to blow the world up

I chop vegetables, make kefir, do laundry, sow seeds

as if tomorrow, next week, harvest time were not in doubt.

Ama Bolton, When I forget

Tell me, how are you surviving this April day?

These times call for finding ways to not only survive, but also to persist. Some days this might mean staying under the covers with a good novel; other days it could mean volunteering your time for a cause you care about — which might take a myriad of different forms. Maybe you’re going outdoors more.

Recently, I’ve been on a local book tour for Birdbrains: A Lyrical Guide to Washington State Birds. One lonely July weekend, less than two years ago, I had this crazy idea. What if I created a bird guide that matched poets and birds? What if I cajoled my friend Stephanie Delaney to write the bird notes? What if I went on a hunt for an artist that specialized in birds? Those two little words, “what if” hold so much power.

Fast forward to this past weekend. Birdbrains celebrated its nearly five month anniversary at the Seward Park Audubon Center in Seattle, WA. Poets, writers, and bird lovers gathered together in a space designated as an international flyway for the great bird migration now going on.

When I collaborated with Dr. Stephanie Delaney and Hiroko Seki, I never imagined the incredible reception this book has had so far—and it is barely five months old. What I love the most, however, are the personal stories that emerge when I talk to both audience members and contributors alike.

Recently, one new friend told me that she reads a bird poem and bird note each night before going to sleep (much better than doomscrolling); a local poet told me that her daughter’s art teach has invited her into the classroom to talk about her contribution to the book, and another contributor gave a copy to her mother, the woman who first taught her about the birds.

Now when I see the common pigeon, I wonder how Jane Hirshfield is doing as this is “her” bird and the Stellar’s jay always reminds me of Harold Taw—whose flash fiction piece invents a language for the jay. Then there’s the chukar that lives in Eastern Washington, Texas, and in Palestine; this is Naomi Shihab Nye’s bird. The oddly named killdeer belongs to Kelli Russell Agodon, the cedar waxwing to Washington State native, Catherine Barnett. The Northern flicker is the bird that I claimed as my own. My gateway drug to the world of birding.

I know that filling the feeders with hot pepper suet and watching a piebald crow along the Puget Sound will not solve the global apocalypse it seems we are experiencing daily. However, without the birds I can’t look at the news from Gaza, Iran, Lebanon without being locked in despair. Birdbrains is the antidote.

Susan Rich, And Now for Something a Little Bit ~ Practical?

Water is trapped in mudflats, but there is also

shimmer in shades of purple. This is the time
before fruit ripens from flower, before
the bruise of summer. In a hurt world,

you try to understand these ongoing
lessons in wonder. Rain, when it returns,
remembers every surface it’s ever met.

Luisa A. Igloria, Living in the In-between

The poem’s most sustained suspension of pentameter follows line 10: “Not only under ground are the brains of men / Eaten by maggots. / Life in itself / Is nothing.” The pentameter line drops off into unsparing dimeter, then monometer, before expanding again into pentameter. The poem’s trajectory reflects not only the temperamental April weather, but the way that the beauty of spring presents itself as “enough.”

Enough to do what? To appear to vanquish death. This is the season’s cruel April Fool’s prank, and the poem’s speaker sees through it. Still, insistent in its utter insufficiency, that prankster and fool, April — given its own penultimate monometer line — arrives, “babbling like an idiot and strewing flowers.” There’s nothing small and clean about this April. It’s a mess. Yet even in the incontrovertible face of death, here it comes again: quixotic and possibly insane, but alive.

Joseph Bottum, Today’s Poem: Spring

The oak being “unwired” in the second stanza is a wonderful image. I might be taking it too far to think of it as water in the electrics causing a failure, but the cables of the tree roots coming unstuck is a powerful one for me. It’s ironic that in a time like we are in now we will almost certainly be seeing the hosepipe ban news articles coming soon, but Jemma [Borg] paints a picture that is a mixture of beauty: ‘the flood that makes a mirror / on the lawn’ is a beautiful image, as is ‘Venus’s bright eye’, but these are counter-balanced or cancelled out (saying drowned out would be pushing it, Mat) by the “suffering cherry tree” and the lovely imagine and sounds conjured up by “the grass is tutting / with its many wet tongues”. Is nature judging us? No, but it should be.

Mat Riches, Here’s mud in your eye..

To think about trees is to think about generations before you, those who planted the trees that accompany us now, and the generations to follow. I suppose no poet writes about trees alongside men without remembering how Homer says men are like the leaves upon the trees. (Indeed, Larkin’s poem is, viewed from one perspective, really just a kind of riff upon these lines.)

οἵη περ φύλλων γενεὴ τοίη δὲ καὶ ἀνδρῶν.
φύλλα τὰ μέν τ’ ἄνεμος χαμάδις χέει, ἄλλα δέ θ’ ὕλη
τηλεθόωσα φύει, ἔαρος δ’ ἐπιγίνεται ὥρη:
ὣς ἀνδρῶν γενεὴ ἣ μὲν φύει ἣ δ’ ἀπολήγει.
(Iliad 6.146-149)

Like the generations of leaves are those of men.
Leaves the wind pours upon the ground, but the wood
thickens and births, as spring comes round again:
so the generations of men — one born, one gone.

These lines have been quoted, imitated and alluded to since antiquity. Horace himself writes a version of them in his Ars Poetica, but there he makes the leaves not men, but words — the language of men. My favourite translation of this passage is Jonson’s:

As woods whose change appeares
Still in their leaves, throughout the sliding yeares,
The first-borne dying; so the agèd state
Of words decay, and phrases borne but late
Like tender buds shoot up, and freshly grow.
Our selves, and all that’s ours, to death we owe.

The language changes, but the trees live on. Homer is dead, they seem to say; begin afresh, afresh, afresh.

Victoria Moul, Still in their leaves, throughout the sliding years

It’s been too long since the last post. In late March, I posted an article on writing blurbs, which is still waiting for its Part 2. But true to our usual form, both Kim and I have been taken up with this year’s National Poetry Writing Month (NaPoWriMo) – which involves writing a poem a day throughout the month of April. Many sensible people write these in the privacy of their own homes, perhaps sharing them with a few trusted friends, before eventually – after careful consideration and thorough editing – publishing a handful of their 30 poems.

But Kim and I publish them every single day on social media, often within minutes of writing the final lines. It’s incredibly exposing, exhausting – and beautifully compelling. And by mid-April, it tends to become all-consuming. By the end of the month, I’m exhausted and slightly crazed, but I do have a stock of 30 first, second or third drafts to sustain me through the subsequent months. Out of the 30 poems, there’s often a small selection of good poems which might make it into a collection. But perhaps most importantly, NaPoWriMo, and its crazy discipline, reminds me that I am a writer. That whatever else I’m doing or feelings in my life, the practice of writing is at my core. Like my therapist said – “whenever you talk about writing, your face lights up”. I’m still struggling with cyclical depression, and the practice of daily writing is a powerful reminder that on those days when I feel like I really don’t want to write a single word, I sometimes produce my best work.

Clare Shaw, A beautiful compulsion

April is National Poetry Month AND National Mathematics and Statistics Awareness Month — and here in this blog we continue to celebrate poetry-math connections.  Below I offer the opening stanzas of an old poem of mine entitled “Time”.

The clock goes round —
making time a circle
rather than a line.
Each year’s return to spring
layers time on time. 

Circle or line — 
no difference.  Wrap
the line around a rim,
tuck the loose ends in,
or cut the circle, stretch it thin —

breaking an appointment,
or separating bites of lunch.
If the slit is not at midnight,
visit darkness by going back
or skip from light to light.

A second part of “Time” is available here.  The entire poem is available in Red Has No Reason (Plain View Press, 2010).

JoAnne Growney, April — Celebrate BOTH Mathematics and Poetry

This past Sunday would have been my mother’s 79th birthday, a birthday she never quite made it to, and in a world that would have distressed her to no end. There are times when I wonder how both my parents would have navigated this world, and though my mother saw less of it, dying only a year into the madness, but my father witnessed much more. Both would be extremely vulnerable–to cuts to things like social security and medicare, despite my dad being pretty organized in terms of pensions and savings (this is not a trait he passed down to me.) And while I like to joke that I have unofficially retired to do freelance design/writing /editing work for others and run the press& shop, I know full well I will be working and hopefully still earning income up til my death bed. That is, if I survive–or even if we all survive this current dystopia. In a calmer, saner world of a couple years ago, it was a little freeing to accept that and just make that the plan. I have a tiny amount of savings that is really nothing, but serves as an emergency fund at the least. With J earning money and his business doing well, we are less strapped in general from month to month, but as prices rise on gas and groceries, plus healthcare premiums that are now much higher than they were the past several years, it becomes more challenging.   I still try to fit in smaller pleasures, like theater tickets and occasional new dresses, as well as things like art supplies and books, but it gets harder and probably will even more so. 

Much is afoot in the dgp world, with me still figuring out work flows and logistics on the new books. I’ve been sampling a few different POD operations, including Amazon and Ingram, and am finding there are benefits and drawbacks to both. The books are quite beautiful nevertheless, and I appreciate the easiness of filling orders with books I do not have to print and fold and bind and trim all on my own. I am still looking for the sweet spot in pricing that does not send us into the red.

Kristy Bowen, notes & things | 4/8/2026

There was candlewax in my hair for seven days and seven nights the clouds were old testament we watched the sky which plane would fall first which soldier would fall first which angel would descend shocked by a neutral wire you might be shocked at how many people are already dead inside which astronaut will touch ground first which child will fall first small and crumpled my mouth and hands inside this numb poem words didn’t disappear me they boiled away inside 

Rebecca Loudon, Jupiter at rest

I wonder if there has ever been a study of how poets’ work alters as they age. I don’t mean in terms of life experience or a switch of political interpretation or subject matter but the structure of the writing itself.

It’s a subject that’s been troubling me for some time. In day-to-day life I function well at 73. OK, I forget where I’ve put my phone, or go upstairs to fetch something and then forget what it is I’ve gone to fetch, but that seems to be because my head is full of thoughts and responses to whatever’s going on. I can do all the things I’ve done for years, maybe a little slower, but they get done and life works well enough. Physically I’ve survived heart attacks, can still lift and carry bags of feed and bedding, can spend hours on jobs at our smallholding, can still look after pigs, ducks, hens, travel to watch football.

My point is that when I sit to write the process is different. My brain is still capable of energetic concentration but I look at some of the ‘old’ poems from twenty years ago and know I cannot write like that any more. An example:

THE WATER DIVINER

The thirsty people pay
and crowd to watch, but
for now the trick is in
the drama, in the measure

of the stride, the heavy
dance of the methodical
tread, and in the way
water rises at full moon

to break the boundaries
of grief. My reward is in
coins, a place to rest,
quiet nods of respect.

Sometimes, too, after dark
women will seek me out
for more elusive miracles.
But that is not my craft.

There is a tightness and control here, a rhythm that I no longer possess – no longer feel. I could no longer write like this any more than I could write anything sensible in rhyming iambic pentameters. My writing sprawls, jerks about, voices talk to each other within it, it responds to the world, to itself, is restless and reactive. This morning I sat down to write and came up with something that made absolute sense to me, which for now feels right, yet on reflection might be very difficult for others to fathom out.

Bob Mee, HOW THE BRAIN CHANGES THE WAY WE WRITE AS WE AGE

My son and I took my ordinary walk today, along Woods Creek, and I pointed out things he could pull from the ground and eat. Weirdly, he seems to like this, and thought deadnettle was tasty. I never knew what that little purplish plant was until this year, although it grows everywhere—all part of the very long process of learning where I live.

Last year I read selections of Joan Naviyuk Kane’s work for one of those anonymous evaluations I’m not supposed to admit to doing. I admired it so much, I put in an advance order for her collection with snow pouring southward past the window, just out from Pitt. Funny how I keep reading books about foraging, but I especially wanted to taste this one before heading to Alaska in a few days. As her bio describes, Kane is “Inupiaq with family from Ugiuvak (King Island) and Qawiaraq (Mary’s Igloo), Alaska… She’s raised her children as a single mother in Alaska and Massachusetts, but now lives with them in Oregon, where she is currently an Associate Professor at Reed College.” Stephanie Adams-Santos writes in her back-cover endorsement that the poems are “marked by an insistent naming of plants, people, places—an act of preservation against all that slips away.” Many poems in with snow have a quality of litany (although there’s also one called “No Litanies, No,” so maybe don’t trust my impression). In “Without Anchorage,” she writes about trying to “harvest the tops of onions flash-frozen with approximate winter’s sudden onset, haul the tenderest medicines inside losing only the laurel: hyssop, arnica, basketgrass sagrit.” The lovely precision, though, is framed again and again by the pain of displacement. To some extent art can conjure possible worlds and preserve in them what has been or will be lost. It’s never a fully adequate answer to grief, but I’m moved when artists try.

I’m at least as struck by how these poems witness and answer violence on many scales, including brutality in Kane’s childhood and massive cultural violence. There are also a host of poems about men being assholes. “Letters from Learned Men,” an erasure poem, documents a contemporary priest writing in a condescending way to someone who seems to be Kane herself (the name is blacked out)—and concludes with a hundred-year-old letter in which a priest condemns a Native woman in an overtly vicious way. I love how this poem levels a devastating argument by mere juxtaposition: historical racism and sexism are continuous with their lightly disguised contemporary versions. In fact, I love all of the many angry poems here—as well as the book’s lack of a Notes section. “The first thing I will do: make / myself indecipherable / to you,” she writes in “Elixirs for Words to Come.” So you don’t know my language or landscape or cultural context or even why I’m mad? If you want to navigate this poetic world, it’s on you to figure it out.

Lesley Wheeler, Ephemerals pt. 2 (spirals, drafts, wildflowers)

the warehouse always wants more warehouse.
more places to hoard boxes of plastic beads
& plastic teeth & plastic gods. they want
everyone to go & work in the warehouse.
to have babies who know nothing
but warehouse. to turn our blood
into warehouse guts. to warehouse our houses
until we are nothing but their tightening machine.

Robin Gow, warehouse

The breakthrough moment came in summer of 2017, three years into submitting the manuscript.

I woke up that morning with the head of a smart stranger, having forgotten that I had ever wrote the book.

I laid out the manuscript, and what happened next felt like the best mix of expertise and instinct, discernment and intuition.

I began culling poems without anxiety or remorse, and I listened more clearly than I ever had before to what I’d actually written. The title changed without fuss as a result. I could feel when I had finally arrived at the manuscript that would be the runner-up in the Kathryn A. Morton prize judged by Ocean Vuong. I read the book over with the title American Faith—the title of one of the strongest poems in the book—and thought: yes, this is the book I’d been trying to write.

It was here, in this slab of marble (stack of printouts) waiting to be aerated, chiseled released. I felt a singular mix of relief and quiet confidence. It was a lovely,

Maya C. Popa, The Head of a Smart Stranger

You can stick two contact mics on a Singer
and go to town, letting the feedback wail
as the crunchy needle sounds distort
through one of the many barefoot pedals.
One light bulb shines
through the holes in the paper
as it travels, threadless, through the machine.

Fievel Crane, POEM: You Can Play A Shoestring If You’re Sincere

The best thing about finding fellowship with dead poets is that they don’t contradict you, don’t correct you, don’t talk over you. Thankfully they don’t talk at all. They are mercifully silent. I find this makes for a better connection. When I walked from Keats’ birthplace to Blake’s grave last week the commentary I gave was broadcast unscripted, unchecked, unedited. “You sounded quite posh” said Sue from Essex who’d tuned in to the live-stream. I thought about the voice that I’d adopted, the one I think I’d put on to lend authority if not authenticity to my report. Out of a kind of nervousness I suppose, an insecurity even, I’d acquired a voice that wasn’t entirely my own.

And I thought about that voice that poets put on. If you’re a poet you probably do it. And if you don’t, you’ll know what I’m talking about. And if you don’t know what I’m talking about tune your dials to the next poet up on the open mic or to any of them broadcast on BBC’s Radio 4. They’re all at it. Listen carefully.

It’s come to be known as “poetry voice.” It’s rooted in a bluesy, jazz scat blended with a dash of watered down Dylan and a measure of white-Beatnik inflection. It can be subtle, barely detectable, an occasional raised tone at the end of each phrase, a single word in emphasis pronounced from the diaphragm. It is a strange example of diluted, cultural appropriation without any specifically identifiable origin. It is designed, I think, to add “feeling” to a poem when spoken, to show that you really “mean it.” You can sound like a poet even if what you’ve written barely resembles poetry.

Perhaps it’s just a way of disguising vulnerability or simply a means of elevating speech to ‘not quite song’ but a cut above straight ‘saying stuff.’ It is a middle ground that poetry can claim as its own safe space. But with such richness and range available to the voice why such conformity? The poet Auden was a notoriously poor performer. But it was deliberate. Appalled by the manner in which populations were enthralled by the exuberant but empty oratory of political fanatics he dropped his cadence to a near mumble to avoid any sensationalism. The poem lived elsewhere, the reading a gesture toward it, a mere suggestion of it.

Jan Noble, Nº59 Dead networking (with Keats and Blake)

I woke at 4 a.m. thinking about Milton, and about all the times I have woken at 4 a.m. thinking about Milton, and specifically about these fourteen lines of Milton, the attempt to recall and silently recite less variety of counting sheep than of slowing the woolly urge to go on leaping the mind’s endless fences and instead settle down in the wet green grass. It was no different today, until I stopped bobbing along on iambs long enough to realize the reasons I’ve been quiet here overlap reasons I haven’t yet shared this poem.

The question of how to be strikes me as the obvious one for a person in my present condition to be asking, though the longer I’ve sat with it, the clearer it is that it’s been the central question of my life. It’s why this poem bewitched and baffled me at twenty-two, and has alternately vexed and consoled me since. And yet I’ve been . . . afraid? To write about it here. I’ve forgotten more about my formal education in poetry than feels prudent to acknowledge in a publication wherein I purport to bring you some insight about the craft, though writing this out longhand—in an emerald green Moleskine cahier with at stub-nib Eco TWSBI; it’s now 7:15 a.m. and there’s a bird I can’t name chiming outside the open window—I am reminded, once again, of what I set out to do here, how I set out to be.

It has been a struggle, recapturing what I want to call the simplicity of being with poems. I have found it difficult to stop myself from slipping out of it and into the assorted personas, assorted ways of being, I have tried on over the years—academic, educator, editor, critic—each of which comes with its own set of professional and social obligations, or perhaps simply expectations, internal and external alike. Some of the resulting reservations about staking any claim to insight are fairly obvious. I have forgotten more about Milton and his poems and the vast ecosystem of scholarship surrounding both than I can remember ever having known. If a doctorate could be revoked, I don’t think I’d argue overmuch if some diploma-removal goons came knocking.

Some of the reservations are far weirder: things like the persistent sense that I have forgotten some lousy thing that Milton said or did or is reported to have said or done, something unsavoury to our twenty-first century sense of moral perfectionism, and has been summarily dismissed by the loudest of internet users. That the Aeropagitica fails to fully account for some local complexity or other and must thus be chucked wholesale.

Or something even worse, like that he believed in meaning, in the soul, in God.

The point of all of this is that Sonnet XIX is a poem that I love, and it has lived with me, and I with it, for many years, and lately it has been essential to me as I relearn, each day, how to live, how to be, something I have done perhaps all my life, and not just at what lately sometimes feels its nadir.

Vanessa Stauffer, Sonnet XIX: ‘When I consider how my light is spent’ by John Milton

As much as the first cuckoo ever was, the (almost) annual brouhaha over the choice of winner of the UK’s National Poetry Competition (NPC) is a sure indicator that spring has sprung.

The week before last, Hilary Menos, poet and editor of The Friday Poem, and Victoria Moul, poet–critic, chewed over and pretty much spat out the poem by the splendidly-named winner, Partridge Boswell, here; as did many poets, both good and not-so-good, on social media. I found the poem to be neither as bad as has largely been made out nor especially deserving of being plucked out as the best of 21,000 poems. However, I wasn’t privy to reading the rest of them, so what do I know? I can only surmise that it’s a thankless task which somebody has to do.

This Friday just gone, Hilary and Victoria, discussed more generally, here, the challenges of judging competitions. Victoria acknowledged the truth that, ‘Everyone knows competitions of any kind and in any sphere are a blunt tool.’ They are indeed; but really, as we all know, a poetry competition is principally a money-making exercise upon which the financial health of the organising outfit usually depends, so they are intrinsically vital for the flourishing of high-quality published poetry.

The issue, if it is one, that none of the top three poems was written by a British poet, is, for me, wholly unimportant. I’m not at all convinced by Victoria’s insistence that she, ‘would like to see the National Poetry Competition restrict its entry criteria to British citizens and/or those living in the UK and make a serious attempt to help readers see and appreciate what is distinctive about British poetry’, given that the globe has never been as closely linked as it is now. Using the UK’s most prestigious poem competition as a means to discern some sort of set of British poetic values seems to me as futile as the coalition government’s witless introduction just over a decade ago of the requirement that ‘British values’ in general – as itemised in guidance here – be taught in schools. Aside from the fact that many serious and good poets rarely or never enter competitions, it would be rather ‘Little Britain’, wouldn’t it? Has the Man Booker Prize been devalued or enhanced by the widening of its eligibility from novels in English by British and Commonwealth writers to novels in English by writers of any nationality as long as they have been published in the UK or Ireland? Surely the more internationalist readers become, the better that is for their general outlook on life and for the health of a diverse, tolerant and culturally-enriched society?

Matthew Paul, On poetry competitions and personal taste

One does not attempt to write a poem about foremothers. One is compelled to write it. In fact, it writes itself. You are simply the last hand in a chain of clasped arms, the last daughter in a lineage of daughters, the last mouth from which the song, fully formed, emerges.

I see Daughter of Sindh as a bridge poem – my ancestral mothers gaze towards me, I look back to them, and the legacy of colonial rule, the pain of India’s partition hangs between us.

In the great gamble of map-drawing, Sindh (and half of Punjab) ended up on the Pakistani side of the border; the wrong side for my Hindu grandparents (maternal and paternal) who crossed amidst carnage, rebuilding their lives from refugee camps on what politicians declared in 1947 was now their homeland. They never crossed that border again. Their ache never ceased.

Far from their slowly reconstructed lives in India, I was born and raised in West Asia (UAE), by a Sindhi mother and a Punjabi father who spoke with each other in English and were themselves raised in the shadows of unspoken wounds of their parents’ displacement. My childhood was a surreal split between Indian mythological universes and the moody landscapes of Austen and Bronte; I memorized Shakespeare and Sanskrit verses for their rhythm, learnt ballet and Bharatanatyam.

Like Daughter of Sindh, I have existed on bridges since I can remember – at the intersection of cultures, of worlds, of times. For a long while, when I lost my mother at 19, existence felt like one foot in the realm of life, the other in the realm of death.

For me, writing poetry is standing on thresholds in their purest, most luminous warmth, and allowing the words to remake me. It is to drench oneself in their light, in their fire, and taste honey. Much of my collection ‘Drench Me in Silver’ (Black Bough, 2025) is the gathering of such moments.

Drop-in by Saraswati Nagpal (Nigel Kent)

In my yard, hands on my hips, I look down at the collage of green foliage at my feet. I look for the familiar whorls and hues of ephemeral leaves. I count seven Bloodroot blossoms, little yellow faces with their manes of white. My favorite stage of their growth is just before the bloom when the lobed leaf is wrapped around the stem like a cloak. The flower appears to be holding its face in despair. Staring down at them, I feel my arms begin to wrap around my body. […]

Bloodroot’s whorl of leaf encases the delicate stem, protecting the flower until it finally blooms. Anyone who has started seeds in the still-aired confines of their homes quickly learns that the leggy stems are susceptible to wind as soon as they’re taken outside to adjust to life in the real world. The Bloodroot eventually sheds the cloak of itself and as it opens its face to the sunlight, its root nodules foster bacteria, nitrogen, and a gossamer intimacy with mycelia to nourish itself on the earth. Every green of stem. Every brown and gray of bark. Every green and red and yellow of leaf. Every pinnacle of thorn. All of it is miraculously rendered from the soil, and light.

Today is one of those days. Despite the universe in a seed, despite the success of transplant, the seven Bloodroot blossoms are just that: seven flowers. We all have days like these where the magic isn’t magic, but simply is what is. We experience the doldrums, all of us sitting on the edge of our beds, dragging a sock over the foot of another day. Opening a door and closing it in that repetitive muscle memory. Of course the seed bursts open; what is needed is there. The plant has sap. That’s what plants do. The sap has color and it happens to be red. I stand here and stare at the ground, though, and somehow I’m still entranced. Sometimes all the looking inward is just a sign that one needs to spend more time looking outward.

I am reminded of Mary Oliver’s poem “I Go Down to the Shore” where she is humbled by the work and mechanism of what is […]

Sarah Lada, Finding the World

I hope to get together another manuscript out this spring (1 circulating, 1 bounced, 1 accepted to tbc), but I looked at 60 pages of this one, and said, nope and yanked that bit of viscera and will rebuild.

I spent 7 hours on a poem yesterday and look askance at it today. Hm, maybe it needs to sit and steep a while.

Recently I got a couple poems accepted at online places. Another going up April 9. Poetry coming out at +doc too. So that’s exciting.

Meanwhile I’ve continued to read at my usual voracious rate. I’m at 75 titles, varying from a dozen pages to over 700 pages. I’ve realized how inadequate even to myself to note a good one is. Or locate again given my current state of books.

Pearl Pirie, On our small marble

Much of my writing life is about waiting, for the ideas to form, for the stories to knit together. But today: writing, tidying, note making. Toying with flash fiction, bending and breaking rules, watching how tone and structure affect a story. I’m trying to write super short flash today – nothing more than 100 words a story. It’s challenging, but I need the hard edges of a challenge, as opposed to the loose, wandering path of the novel. I like the constraint. I like the fierce cutting and chipping and chiseling of words. When I look up it’s been an hour and a half. I take a break from writing and instead search online for writing opportunities and update a spreadsheet, begin yet another grant application then give up on it.

Suddenly, around me is a shifting and dragging of tables and chairs. A group of cancer hospital volunteers have arrived for a meeting. There are about fifteen people crowding into my corner. They keep asking if it’s ok for them to be around me like this, and it is because I’m not going anywhere. One of them has two therapy dogs with her, and I reach down and stroke the nearest one, who has a surprisingly wet beard.

They start by having a right old bitch about all sorts of work based stuff. I enjoy listening to it. It reminds me of my old job as a microbiologist. Oh, strange days to remember when I was a person who got up and went to a laboratory and looked down a microscope. Strange to think I was a person who worked with people. The gossip. The bitching. And let me tell you, no one can bitch like an NHS worker. The group move on from bitching to sharing their own experiences. Each and every one a cancer survivor. Then they are done, coffee drank, plans made, they move out, apologising to me for crowding me.

‘It’s ok, I wasn’t going anywhere, I’m supposed to be working’ I say, smiling.

‘Are you here with someone?’

‘My mum, she’s having chemo’.

‘Well, we’re all survivors ourselves, you’ll have heard, don’t give up hope…’

‘Stage four.’

‘Oh, well I hope the chemo gives her some more time.’

‘Thanks’

There is an awkward silence. Even here, in the middle of a cancer hospital, death is a place we can’t quite cross into. I think about that often, that I have been crossing into and out of places of death, that for long periods of my life I have lived in the doorway of both worlds, the liminal space of waiting and watching. They have all been there too, or at least to the edges, to view from some platform what is coming to us all. The moment passes.

We talk a little more, about what I’m working on. I say I’m a writer. She says I should write about them. I say I’ll put them in a short story, but I don’t, I put them in this blog instead.

Wendy Pratt, Much of what happens here is about waiting

In the context of a review culture in which hot takes, pseudo blurbs and cod-academic posturing are rife, it’s a huge breath of fresh air to encounter a critic who engages with a poet and their poetry, who gets to grips with the nuts and bolts of every line, who reaches far beyond a mere description of thematic concerns, all without lapsing into jargon or self-aggrandisement.

This is why I’m thoroughly recommending Suzanna Fitzpatrick’s The Deeper Read today. It’s a regular Substack where she delves deeply into one collection at a time. Her writing and insights are terrific in their clarity, worthy of a wider audience and way more interesting than most reviews that can be found in major journals, even the essay-length ones, so I’m not taking restricted words counts as an excuse here. In fact, Fitzpatrick’s showing up a fair few bigger names in The Deeper Read. I suggest you explore its archive via this link, but with one warning: it’s likely to provoke you into purchases of poetry books that you’d never heard of and suddenly need…!

Matthew Stewart, Suzanna Fitzpatrick’s The Deeper Read

I was struck recently by the pathetic persistence of my ego needs, that little creature inside who is constantly wanting to be seen, heard, applauded. “My god, creature, will you never stop?” I scold it. “Surely we’re of or approaching an age when we can be beyond all this,” I suggest to it. “Oh yes,” it says, “of course,” it assures. But next thing I know it’s having another little fit over a rejection, a perceived slight. Recently it was in a small tizzy over a competition we lost, even though we really didn’t expect to win in the first place. “But still,” it declares stoutly. I bemuse myself with all the ways I try to be seen — my poetry, art, opinions, and all the conversations I insert myself-talking-about-myself into. “Can you just shut up,” I demand of the ego. It makes that locking-the-lips motion. I don’t believe it for a minute. Can I blame society’s focus on productivity, success, competition — does every freaking thing have to be a competition? Competition means winners, yes, but it also, by definition, means losers. It occurs to me that I identify always with the losers. Does that doom me to self-fulfilling prophecy? “No, no, it’s not my fault!” declares ego. I think about how early trauma informs lifelong twists of thinking. “Yes,” cries ego, “it’s my parents’ fault!” Oh shut up. Just keep doing the creative acts, I tell myself, and ignore the ego beast. It blinks at me, unreadable.

Anyway, then I found this amusing poem by Matthew Olzmann (“so much better known, better published, a real success story in the poetry world, not like…,” mutters ego) and felt momentary kindred, as a poem can do. And then the ending! That’s what poetry is all about.

Marilyn McCabe, the savant who believes mustard stains

Comingling bodies brewed of holy water and borrowed time. Insomnia and 5 a.m. coffee atoms. Dog-tired highways and ragged folk-songs. Starched shirts and worn jeans atoms. Counterfeit and heaven-forged. A medicine bottle with hope listed as a side effect.

Rich Ferguson, Swirling through the universe, all the atoms of us

THE GRIEF OF A HAPPY LIFE, Christopher Howell, Pacific Northwest Poetry Series, University of Washington Press, 2019.

On the back cover, Kathy Fagan writes: “Howell has been for many years my go-to poet of choice when I need to be reminded of what a poem can do, what a poetry collection can do…”

I can say the same. Howell asks, in “The Giant Causes the Apocalypse,” “[W]hat will comfort us / as we hear our singing stop?” This sometimes strange, sometimes disconcerting collection of poems is an exploration of that question.

The grief in the title permeates the book, without weighing it down, like these lines from “Turnpike and Flow”:

We say it is a long road
but it is only
a life
slipping past, dark and bright, abandoning
a few broken tools and shoes, once
in a while something beautiful but too big
to carry.

Howell is truly a gem in the Washington State poetry world. He has 20 books. He teaches in the master of fine arts program at Eastern Washington University, and is an editor/director for both Lynx House Press and Willow Spring Books. Let us say he has a large and interested following. So it’s odd to find, bracketed in the middle of a long poem, these words: “[Sometimes I want you to stop / reading so I can / go on alone into the dark sublingual light…” (“Cloud of Unknowing”). I love the juxtaposition of dark with light. It’s a sentence (it’s a whole book) that takes chances.

Maybe Howell isn’t so much exploring the big questions, as urging his readers to explore them.

Bethany Reid, Christopher Howell, THE GRIEF OF A HAPPY LIFE

‘A Comet Passing’ is an urgent, taut collection of 18 poems inspired by the events surrounding the Heaven’s Gate religious group during the approach of the Hale-Bopp comet in 1997. As we readers already know (or can easily find out) what happened during these febrile, fervid last days, Vanessa [Napolitano]’s job as the poet is to keep our attention on each part of the sequence as it unfolds. Through a kind of poetic speculation, we experience the build-up of events as though we were one of the Heaven’s Gate members – believing when they believe, doubting when they doubt. Vanessa sustains the tension through a careful layering of moments of high intensity with moments of calm, even boredom, as the group prepares meticulously for what is to come.

I’ve loved Vanessa’s poetry since I first laid eyes on it, and it’s especially pleasing to see the emotional intelligence and subtlety of her writing brought to bear here, on a subject outside of her usual range of themes. This is a pamphlet doing what pamphlets do really well – operating as a vehicle for a set of concerns at somewhat of a tangent to the writer’s main body of work.

That said, Vanessa’s attention to detail, to the fine grain of life, is all over these poems, from the “newspaper bags full of literature” in the opening poem Recruitment, to the pin-sharp character studies of Nobodyody, to the last frivolities enjoyed and documented in Levity – “chicken pot pie, cold lemonade”.

Victoria Spires, A mystery of bodies

Frank Stanford is surely one of the most important undervalued American poets. Few have read him, but his writing of a dark and fallen South is on par with the novels of William Faulkner and the stories of Flannery O’Connor. In writing ability and scope, Stanford is their equal. The subject matter, tone, and language are quite similar. He died at twenty-nine by his own hand in 1978, yet he’d already published seven volumes of poetry. Two more posthumous collections would appear within one year. His most mysterious work, The Battlefield Where the Moon Says I Love You, is an epic poem of more than 15,000 lines narrated by a twelve-year old boy, growing up in Mississippi.

A volume of selected poems, The Light the Dead See, published in 1991, serves as a solid introduction to Stanford’s work. For those who want to experience the poet in-depth, I’d recommend What About Water: Collected Poems and Hidden Water, unpublished works, fragments, and letters – both books published in 2015. A writer of enormous possibility. Readers can only guess what might have been.

Sam Rasnake, Thoughts on… Frank Stanford, “Their Names Are Spoken”

Several years ago, I came across Nicole Gulotta’s Wild Words, a book about letting creativity meet you where you are. As a new mom, in the midst of nap-trapped days and sleepless nights, I devoured that book. We’re talking highlights, underlines, notes spilling into the margins.

After I finished Wild Words, I moved on to Nicole’s podcast. I have distinct memories of walking around my neighborhood, pushing a stroller, headphones on, and Nicole’s voice in my ear. At the time, I had no plans of publishing a book. I only knew that I wanted to keep writing. So I did—over several slow, mostly unremarkable years.

In 2025, I published my first poetry collection, A History of Holding. A month or two after its release, an order arrived in my inbox.

From Nicole Gulotta.

I was shocked, confused, elated. How did she know I existed? Where did she come across the book? I reached out to thank her and tell her how much Wild Words meant to me, and she was as kind and gracious as I’d imagined.

A few weeks later, she sent me an email.

She’d finished my book. She liked it. She wanted to have me on her podcast!

Allison Mei-Li, Slow Writing

It’s good that CBe doesn’t have shareholders, because the figures for the financial year just ended wouldn’t make them happy. The only people CBe is accountable to are readers. Thank you very much to those who pressed the ‘Donate’ link on the website home page: still there, and anyone who presses it gets a copy of a limited-edition 32-page full-colour booklet called Vedute a colori.

Early next year – which, if we get there, will be CBe’s 20th birthday – CBe will publish its largest and longest book to date. Testimony by the poet Charles Reznikoff (1894–1976) happens to be – and I’m not entirely alone in thinking this – one of the major English-language works of the past century, and has never been published in the UK. It was originally published piecemeal between 1934 and 1978; in 2015 in the US Black Sparrow, now an imprint of David Godine, gathered the whole thing (including the original prose version, out of print for decades) into a single edition, and this is the edition – large format, 608 pages! – that CBe will publish in the UK.

The poems in Testimony are derived from court records from across the US between 1885 and 1915. Other poetry titles from CBe based on documentary records of the lives of others (interviews, photographs, emails …) are Sarah Hesketh’s 2016, Caroline Clark’s Sovetica, J. O. Morgan’s Natural Mechanical and Long Cuts, and Dan O’Brien’s War Reporter and New Life, and Testimony may be the mother and father of them all.

Reznikoff is little known in the UK (the US too). But some people know him, and I’d be very happy if any of those who do get in touch. Publishing this book is a statement: about small presses (much of Reznikoff’s work was self-published and printed by himself), but it’s also about why write, why publish. Any history of Modernism in literature that doesn’t include this book needs kicking.

Charles Boyle, Newsletter April 2026: new book, and news of another

Claire Taylor is a writer for both adult and youth audiences. Her poetry collection, April and Back Again is available now from Publishing Genius. Claire is the founding editor of Little Thoughts Press, a literary magazine for young readers. She lives with her family in Baltimore, Maryland, in an old stone house where birds love to roost. You can find her online at clairemtaylor.com.

1 – How did your first book or chapbook change your life? How does your most recent work compare to your previous? How does it feel different?
I wrote and self-published my first chapbook, Mother Nature, during the pandemic. It’s a hybrid collection of poetry and essays about pregnancy, the postpartum period, and early parenting. I don’t know that it changed my life per se, but being able to find readers who connected with the themes and emotional vulnerability at play in that book helped solidify my desire to keep writing, to remain open to the experience of sharing my life and my feelings in this way. 

My new collection, April and Back Again, focuses on a single year in my life from the period of April 2024 when I turned 39, to April 2025 when I turned 40. It’s a sort of time capsule for that period, a point in time when when both my life and the US were on the cusp of significant changes. I think the themes of family life, aging, and obviously politics and trying to parent through a fog of existential dread are universal and extend beyond the single year in which I wrote these poems, but this book feels especially like a snapshot of a particular moment in time for me.

2 – How did you come to poetry first, as opposed to, say, fiction or non-fiction?
I started writing poetry as a kid. I had my first poem published at age 10 in Highlights Magazine. It was about what it might feel like to be a leaf. Then I wrote a bunch of angsty and lusty poems in high school, your typical teenage stuff. After that, though, I mostly shifted away from poetry and only came back to it after becoming a mother. I needed to write about that new experience but had very little free time to sit down and do any long-form writing. I would write poems in my phone’s Notes app while I was nursing my baby or when I was up in the middle of the night trying to rock him back to sleep. Poetry is a good outlet if you need to express your emotions but only have five minutes and one hand free. […]

6 – Do you have any theoretical concerns behind your writing? What kinds of questions are you trying to answer with your work? What do you even think the current questions are?
I think the main concern behind my writing is how to make sense of being human. I think about writing poetry the same way I think about parenting: It’s my job to illuminate the complexity of being human, to say, here is what is hard and here is what is beautiful about being alive and now you have to decide what to do with that information.

rob mclennan, 12 or 20 (second series) questions with Claire Taylor

I’m grateful to share that my poem “Dear Judy” was just published in Solstice Literary Magazine, a long-standing, mission-driven journal dedicated to diverse voices and socially engaged work. Solstice consistently publishes writing that leans into nuance, justice, and the complicated ways we move through the world, and I’m honored to have a poem included in their Spring 2026 issue.

This poem is part of a series I’ve been writing since my mother passed unexpectedly in January 2024—epistolary duplex poems addressed to her. Some are shaped by what’s happening around us; others turn inward, tracing the parts of my life and my mother’s life that continue to intersect. These poems have become a way for me to keep talking to her, to say what I still need to say, to stay close.

“Dear Judy” is the second poem from this series to be published. The first, “Dear Judy,” appeared in New Verse News  on September 16, 2025. I also wrote a short post about that publication and the project as a whole:
“My Duplex Poem ‘Dear Judy’ Published in New Verse News”.

Formally, this new piece is an extended duplex, a variation on the poetic form invented by Jericho Brown. A traditional duplex is a 14-line hybrid that braids the sonnet, ghazal, and blues through repetition and transformation. You can read more about the form on Poets.org in their entry on the duplex.

Trish Hopkinson, My poem “Dear Judy” and extended duplex published in Solstice

Like many others, I get the occasional e-mail that tells me that the sender can help me find new readers for my brilliant books, millions and millions of readers.  Yesterday I got a different e-mail, an old-fashioned fan letter of sorts.  

The e-mail writer told me that she had selected my poem for a specific reason:  “This is to let you know that as a member of a Lectio Poetry group that met this morning, I chose your poem ‘The Moon Remembers’ for our session. Because of the recent NASA mission to send humans farther into space than ever before, and to study the dark side of the moon, I felt fortunate to find your poem to share.”

The e-mail concluded this way, “In this world of chaos, ‘The Moon Remembers’ gave us an hour of peace, of joy, of hope.”

Wow–what writer could hope for more than that?  I mean that sincerely.  It is one of the reasons I write, in the hopes of bringing something positive to people.

I don’t get many fan letters anymore, and the ones that I get are usually about “Heaven on Earth,” perhaps my most famous poem, read on Garrison Keillor’s The Writer’s Almanac.  Yesterday’s e-mail referenced “The Moon Remembers.”  It’s a poem I barely remember writing, and at first, I wondered if she was writing to the wrong poet.

Happily, my blog answers many a question for me.  I posted it in this blog post, and I’m guessing that’s how the group leader found my poem.  Even though it’s not one of the poems I remember, I’m still happy with it.

Kristin Berkey-Abbott, Fan Letter for Forgotten Poem, “The Moon Remembers”

I had one of those moments last week where I thought I would put off doing something until next time I had the opportunity. Luckily my thoughts stopped me in my tracks and nudged me into thinking how good it would feel to do the thing and know I had done it. I liked the fact that my thoughts were giving me the nod that I could just get on and do the thing. And when I stood in the moment to think about it, I realised it would be the same feeling of being a little bit scary whether I did it this time or next, and therefore it made sense just to crack on and do it. My mission? To pop into a book shop and ask if they would be willing to stock my poetry books. Three things also spurred me on:

• Helen O’Neill asking, “Where can people find your poetry?”
• My commitment to being 10% braver (thank you Jaz Ampaw Farr).
• This lovely feedback from someone who messaged me recently after buying a copy of one of my books… “I picked up ‘Welcome to the Museum of a Life’ today after reading two poems standing in the bookshop! I couldn’t put it down…. The Telford Warehouse poem stopped me completely…”

So this week I am celebrating seizing the moment, the positive role of self-talk and the things and people that spur us on.

Sue Finch, A ROAD TRIP TO NEVERN

My poetry calendar is getting crowded, and I don’t know about you, but I could definitely use the distraction.

This Wednesday at J. Bookwalter’s in Woodinville, at 6:30 PM we’ll be meeting at our monthly book club to discuss Kelli Russell Agodon’s newest book, Accidental Devotions, just out from Copper Canyon Press. (Well, technically its launch date is in May, but we’re celebrating early, because Poetry Month!) Here are my cats jealously guarding their early copy. I have already read the book and know it’s fantastic. I recommend it.

And on April 23rd, J. Bookwalter’s Tasting Studio in Woodinville is re-starting its Wine and Poetry Night with Kelli Russell Agodon reading from her new book. I’ll be hosting and doing an introduction. […]

And just in case this isn’t enough poetry for you, I’ll be reading at the Poetry Book Party for Catherine Broadwall’s new book Aftermath from Girl Noise Press on May 5th at Vermillion in Capital Hill, as part of the opening act at 7 PM. Catherine is the poet on the right in this picture with a Rainier cherry tree.

In between all this poetry month (and early May) excitement, I’ll be welcoming my nephew Dustin Hall’s move to the area, celebrating my birthday, and probably snapping pictures of tulips, daffodils and cherry blossoms along the way.

Jeannine Hall Gailey, It’s National Poetry Month! Poetry Book Clubs and Poetry Readings, Poet Friends and Book Parties, and More

Now that we’re one week into April, I thought it might be fun to think about the aftermath of a 30/30. All those drafts, in various stages of newness and disarray. How do you begin to approach deciding what to keep, what to abandon, what to revise? I always approach a first draft the same way after letting it cool on the sill for a while. I ask questions in my head:

• What’s working, both at the language level and/or in serving the poem’s purpose?
• What’s extraneous and should be removed?
• What’s necessary/working as connective tissue but poorly executed?
• Where’s the turn/volta toward purpose or layers of meaning?

Though I am not officially doing a 30/30 (see last post), I am trying to write something every day this month. So I started on April 1 with a prompt from Bluesky from Todd Dillard:

“Deconstructed Fable”
Write a poem in which every day you receive some fragment of a fable. A red cloak, the huntsman’s ax, a grandmother’s spectacles, etc. Write the poem in such a way that “solving” this fable directs you to return to your childhood home.

As it always is with prompts, I did not follow its instructions exactly. I only used one fragment/item and stuck with one fable throughout a return to the childhood home. (Surprise! It was a grief poem…oops.) Although the draft is okay, it’s certainly not what it could be.

Donna Vorreyer, What’cha Gonna Do With All That Junk?

Walk horizonless, gaze curiously,
recognize, understand the birds,
the trees, the entire sky.
It no longer feels impossible,

something peaks and it feels
like forever, where a song
is not rain, but
a delicate wing.

Charlotte Hamrick, Beyond & Within

Dear Friends, March was a fast month for me. With all of the preparation going up to Baltimore for AWP and coming back again, I hardly had any time to review and post the recent interviews I did. One is with Donna Spruijt-Metz and the other with Heidi Seaborn. (Both are below.)

I woke up this morning excited to finally get to re-listen to these interviews and post them on The Poetry Salon’s YouTube channel.

Before I could get the raw material of these interviews downloaded, I got on Facebook to mindlessly scroll for a bit, while drinking my coffee and waking up. Instead of getting my mindless scroll, I saw pictures of John Brantingham, being shared all over my feed. John, my friend, and founder of The Journal of Radical Wonder was scheduled to feature at Poets Inspiring Poets on May 18th at The Poetry Salon. At first I thought, “Good. People are promoting the event with John.” But then I read the notes under the photo and saw, as I so often do, that people were announcing our mutual friend’s passing.

I was so not ready for this; I was getting ready to see him again on zoom. People who have events scheduled with you can’t possibly die! I thought.

I turned off the background noise. I starred at the screen. I scrolled more mindfully now. […]

I spent a chunk of today working on an essay about John and what he taught me and inspired for me in the brief time I knew him. It connects quite a bit with my discussions with Donna and Heidi – personal grief and collective grief, the environmental crisis, and the resilience of the planet. It’s about using poetry to share and process complex feelings. It’s about what we can do for one another and for the planet.

It is also about acorns and making cookies.

I will share that essay soon. For now I want to say that we will open our April 18th event, Poets Inspiring Poets, to everyone who wants to celebrate John. Please bring a poem of his to read, or bring a poem of your own that connects with John’s work in some way. If you had work published by him in The Journal of Radical Wonder, bring that. Mostly, bring yourself!

Tresha Faye Haefner, Finding Radical Wonder in Difficult Times: Honoring John Brantingham

It’s not so much the lifeboats
studding dark water like stars,
as what lies beneath the boats,
free swimming, with hearts beating,
then ferociously attached
(armor and weapon), hungry
for the funk of horizons

PF Anderson, Barnacles (#NaPoWriMo 11)

It is surreal that war is raging while my surroundings are so serene. I think of rocket fire, explosions, thick clouds of toxic smoke. I think of people I love in Israel who are protesting the war with Iran. I think of a pregnant friend making sure she can get to the nearest bomb shelter. I think of all the people across the region who have no bomb shelters.

I wonder how any of us made it through last Tuesday (the day we all woke to “a whole civilization will die tonight”) without a nervous breakdown. My cat naps peacefully on the couch. The tree frogs sing their spring song. I’m not sure we’re out of the woods. Maybe we’re still on the brink of global disaster. And yet laundry needs doing, the groceries must be put away.

Rachel Barenblat, We made it

The news. The girl switches the channel to Chopin’s Berceuse.

They have been sending drones. Only half of the house is still standing, wires protruding from the walls.

The boy, dizzy, asks his mother if it’s time for strawberries—soon.

Spiders. The woman shies away from touching their cocoons as she clears the furniture out from the shed.

Naming a crater after their commander’s late wife, the Artemis crew falls into each other’s arms.

Kati Mohr, Beads

I’m scared. I’m guessing we’re all scared. I stop scrolling, I stop reading, I stop listening. I feel guilt. I feel shame I should be informed, I should be aware I should not bask in the privilege of being able to turn away. More than anything I should be changing things, I should be using writing to change things.

I am not. Take this morning for example – I have finished the first draft of a wedding poem for a couple who are looking forward to building their life together in a beautiful country cottage. I’ve written a slightly dark poem about a blackbird’s song for my Poem Whisperer’s group. I’ve checked my seedlings, wandered sunshine and tamped down the fear that grasped me yesterday. I have turned my mind away, I have basked in my privilege. I am able to choose the place that Marwan Marhoul talks about

In order for me to write poetry that isn’t political
I must listen to the birds
and in order to hear the birds
the warplanes must be silent.

– Marwan Makhoul

I have no lived experience, no first-hand knowledge of this. I am write outrage, devastation, fear, from a place where I can hear the birds. Will it not be hollow, even insulting to write about things I know of but can never understand? I can write about my own response, but what do I really have to say that is different than all the other sorrow and regret that’s out there? I look up the point of writing in terrifying times and read about poetry being a balm, a soothing presence. I read about poetry being a means to rail against injustice, to call for solidarity. I read about poetry being a way to connect and to empathise. I read that poetry captures the essence of what it means to be human. I read this wisdom and feel empty. I don’t know if I believe it anymore. I don’t know if art is powerful enough to overcome and rebuild.

Kathryn Anna Marshall, Do the words of a person who can still hear the birds have any value in times of terror?

The image of the H above is from a series entitled the Scaffolding for the Alphabet. Is the alphabet all scaffolding? Is old writing scaffolding for the old? Or the other way around.

And here’s a poem that I wrote “after” A.R. Ammon’s “Poem.” I took his poem and ran it through a bunch of translation tools and then a wisp of something emerged which I made into this poem.

AFTER

lunch I
put
on my shoes
and stand just
above
the earth

Gary Barwin, Scaffolding for the Alphabet

This week: nursing a dying animal, unfolding layers of meaning, summoning a friend from the underworld, committing poems to memory, and much more. Enjoy!

But I find it unpleasant – this celebration
of your Spring: the tulips, the crocuses (whatever
they are), the daffodils (which I have never seen),
the banal talk of regeneration, the insistence
on light. The world is on fire – endless war
after endless war, the greed, the taste for
destruction at scale, the casual counting of
the thousands dead, the massacre of little
children. Yet, here comes Spring bearing
flowers, muse for the softest poems.

Rajani Radhakrishnan, Ugly Spring

There is a lot to say when it comes to Berlin. About walking down a street, from west to east and back again. Pigeons nod, here and there, pecking at chips from newspaper cones on the ground. A man on heels runs past. A tram jingles. The protest march drums and hisses some blocks of houses away, closer, then more in the distant again.

The white of the sun. A giant cloud creeps along the mirrored windows of a youngish tower.

Amongst other things
the weather report tells us to
prepare . . .
weeds, running riot,
building walls.

Kati Mohr, Writing—because.

I recently received a letter from a writer I don’t know well asking why I have not accepted her manuscript.

Do you hate me? she wrote.

I do not hate her. I don’t hate any writers; I don’t hate anyone. I just am not sure if we are the right publisher for her book.

I have a poem in my last book that is titled “I’m worried about who hates me.” The crisis of being a writer, for many of us, is that we spend a lot of time alone. We spend substantial time in our heads, and they may be unhealthy places. Research suggests that of all the creative arts, writers tend to have the most looming mental health issues. Dancers, theater people, film people, and even artists work in tribes. We, writers, are alone.

I try to keep the number of people I hate to a minimum. I think that’s healthy. I even try to keep the people I’m afraid of to a minimum. I walk quietly in the world, choosing to amplify the voices of other writers, but it never feels like enough.

Kate Gale, Enduring the Desert: Surviving the Life of a Writer

Every spring in recent years, I vow never again to submit to the temptation to do daily poems for NAPOWRIMO. Every year, I somehow end up doing it. On one hand, the results in the past have been really good. Some of my favorite projects have taken shape in Aprils past. I’ve finished entire chapbook series and segments of books during this time, as well as started countless others. And let’s not forget that my now-daily writing routine found its footing in 2018 during April poem-a-day exploits, pretty much setting off a pattern that has sustained me through many different books and life circumstances, from trying to fit writing around a full-time job to having a little more freedom as a freelancer. With a few exceptions, like in-between project breaks or when working on other things (most recently plays), I show up daily and can usually shake loose at lease a few poems a week that do not suck. Enough to keep those energies flowing at a steady pace. 

On the other hand, […] NAPOWRIMO always feels a little lonely. You would think it would be the opposite. A month long celebration of poets and poeting. But really it feels more like a cage, where the lit world can pretend to care about the genre for 30 odd days and then go back to ignoring it the rest of the year. It also feels much bigger and more overwhelming.  Everyone is writing poems, but I feel like it feels, from an author standpoint like you are shouting into a void that seems even larger and more echo-ey than usual. 

Kristy Bowen, NaPoWrimo-ing along…

So now again, here, almost three years later. What has happened?

For sure, many trains and many planes to and fro to Greece and elsewhere. I don’t know if it’s a hundred poems, and if so, many of them remained in my head or in orphaned lines, in several inconsistently kept notebooks, short captions for photos on Instagram, e-mails, and messages to friends and family. A few deaths, yes, a few in the family: a sister-in-law and a father. The latter belongs to the one sorrow one has, and I dare to say this one sorrow is the same for every single human on this earth: losing loved ones, missing them, facing, through the loss, the declining time for oneself too. A shared sorrow is not less painful, but this realisation certainly helps one with dealing with it.

And so it all comes down to the present tense needed. Needed as everyday time to write, needed as space content, as the present tense includes not just the written but also the writer. I look around and see. I look around and do not see. I look around and am seen, or not.

In Losing Touch, written during the Covid pandemic, I had expressed my hope of us coming out of this mayhem as a wiser humanity. The related poem ended, though, with a question mark. I couldn’t be sure, and human history could only make one doubtful of an imminent enlightened future. Just think of the 20th century, and the WWII following WWI and a pandemic during it, not even one full generation later. But this, this around us, is still hard to bear: endless wars and killings, governments and large groups of people turning away from the humanitarian values and goals that we had taken, maybe foolishly so, for granted for decades. Even further than that: a shameless despising of those values is getting louder and mutes in despair many of us who can still feel shame at the sight of cruelty, immorality, dishonesty, and hybris.

This has never been a blog directly commenting on current political or other events. But the present tense drove me back here, to a quieter place where I can again post verses, photos, and whatever else is born out of the question mark over our heads. I got tired of the scattering and superficial possibilities of the diverse social media sites and long to return to a place where I can gather and save.

Forgive my absence, and thank you for reading these lines.

Magda Kapa, Der Laden

Within a month both my cats died. Lola was 19, Little Fatty was 18. Both very old for cats. And suddenly I’m on my own completely, with no one to look after and no companions, for the first time since my early twenties. And stuck at home with this arthritic hip. Moan, moan, moan! It’s so much harder than I would’ve thought. But it’s grief, friends say. You have to expect to feel sad. Be kind to yourself. With Lola I just cried, for days and then stopped. Still sad, but it was cathartic. Little Fatty seemed very lost too and soon became ill. For the last week I was tempting him with food, then, when he stayed in his basket, tempting him with water. It was very sad. But also a privilege, to nurse a dying animal. Strangely it reminded me of when you have a new baby in the house – a kind of deep stillness. The preciousness of a small life ending or beginning. […]

But I keep on writing, reading and knitting. Talking to friends and family. Some gardening – snipping things, tying in new growth on roses, pulling out weeds. In my own little world like The Lady of Shallot, weaving on my loom and viewing a small piece of the world in my mirror (as in Tennyson’s poem). Hopefully I’ll be able to escape without being cursed! I’d prefer something more prosaic like meeting an orthopaedic consultant and getting some treatment!

Ali Thurm, Saying goodbye

How the cat’s tongue cleans me,
her monstrous kitten–so patient as
she scrapes my skin down to thin
parchment. This same parchment
where your kiss left its mark, in-
scribing something like invisible
ink that only shows when read
over an open flame, the same
flame that candled an egg to see
what life’s in it, lit by the friction
of a sparkwheel under my thumb.
How the abrasions open us up.

Lori Witzel, The abrasions

Last April I walked a length of the Via Francigena, a stretch of the old pilgrim path that passed close to the Golfo dei Poeti, a kind of walking / talking tour of the Romantic poets in Italy. I’m feeling a similar looseness in my boots, a need re-trace old routes, follow new lines of enquiry and so this is what I’m going to do:

I’m going to walk around London, circumnavigating the entire city. Not all at once but in sections, between interconnecting points of poetic interest, in episodes that I’ll broadcast, live, every Sunday at five.

I’m going to begin at the Keats statue behind the Globe pub in Moorgate then I’ll walk a straight line North, to Blake’s grave. The following week I’ll walk from Blake’s grave to the site of the first purpose built theatre in London and Shakespeare’s statue in Shoreditch and then… and then I don’t know. But slowly, weekly, poetically, mile by mile I will find my way back to the starting line. 

Jan Noble, Nº58 I’m just going out for a walk…

This morning I stand under three aeroplane contrails to breathe the freshness of the air. The birds are singing the verses that come after dawn chorus, and somewhere far above me there are astronauts in darkness of the moon.

Alt text says this week’s photo is a bottle of pills and a red envelope. I say it is a pill bottle from the Poetry Pharmacy and that the theme for this particular bottle is ‘Badgered’. I also say I am delighted to see my words unfurled from two of the capsules in this selection. I have been a fan of these ‘prescriptions’ for quite some time and love the variety of bottles on offer so it feels particularly cool to have words included.

This week I was dithering about which poem to record for Poem of the Month for my YouTube channel. Fortunately, April Fool’s Day gave me a much-needed inspirational nudge when Matthew MC Smith put out a pretend call for poems about spoons.

Sue Finch, BADGER POEMS, METAL SPOONS, AND GENTLE NODS

The termites swarm on Good Friday,
the one day of the year when bread and wine
cannot be consecrated.
The termites fill my book-lined study.
I cannot kill them fast enough.

Finally, I shut the door and weep.
I cry for the Crucified Christ.
I cry for my house, under assault
from insects who have declared war
on wood, as if to avenge His death.
I cry for terrors and tribulations and plagues
that do not pass over.

In the evening, I sweep up a thousand wings.
I dust my shelves and attend to my house […]

Kristin Berkey-Abbott, A Thousand Wings

As the world goes to hell in a handcart again, it seems perverse to be saying anything about what I’ve been up to, but then again, why let the fascists win? Alas, though, I’ve been up to very little this last month; I haven’t gone further than my local park except to see two films – Midwinter Break (excellent adaptation of an excellent book) and La Grazia (also excellent, as it should be since it involves one of the most fruitful director–actor collaborations). It’s been difficult to concentrate on, or get excited by, much. I know I’m not alone in having those sort of feelings at the moment. Had I been up to it, I would’ve joined Conor, my eldest, at the massive anti-racist march in London last Saturday, which the BBC saw fit not even to mention in their news outlets. One thing which has really lifted my spirits, though, is that Conor will be standing for the Greens in the upcoming local elections – I couldn’t be prouder of him. The ward he’s standing in has been a Lib Dem stronghold for the last eight years, so it would be an upset were he to get elected, but he knows his stuff and everything is possible now.

I’ve been cheered, too, by the imminent publication of a cricket poetry anthology, in which I have five haiku and four longer poems: Catching the Light, edited by Nicholas Hogg and Tim Beard and published by Fairfield Books – details are available here. […]

This coming Saturday I hope to make it to the Unitarian church in Doncaster to be one of the 20+ readers at the launch of the Fig Tree Anthology 2025, edited by Tim Fellows. To mark the centenary of the General Strike, Tim has just put out a call for poems about the strike and the union movement more generally. Details of both the reading and the call-out can be found on the Crooked Spire Press website, here.

Matthew Paul, What news there is

Last week I found myself grumpy. And ebullient. Weirdly hopeful. And apocalyptic and counting my canned goods. I’ve been bored by conversation and rendered delighted, sometimes in the span of five minutes. I’ve been too alone and not alone enough. Labile is a term for such shiftiness. Its derivation is Latinate, labi, meaning to slip or fall. But that word does not reflect the bounding up part, the leaping up to greet the world, the way my obnoxious friend Darla leaps at the window of her glassed-in porch and barkbarkbarks and her amiable friend Mack’s stubby tail wavewavewaves. It’s spring in the northeast US, though, so all of this is understandable after a winter in which we all, metaphorically or really both slipped and fell. I told someone recently I didn’t “feel quite myself.” But that’s a lie. I am nothing if not all this barking and waving, this restless boredom and comfortable curiosity. I found this poem by Basque poet Leira Bilbao through some accident of boredom and curiosity, and love the strange becoming of its narrator. I love too that the original Basque seems more complicated than the translation, a bit longer, more words. I like that there’s something I don’t know here. I like that I’m not sure whether the narrator’s transformation is a good thing or a cautionary tale. Tales of metamorphosis are often cautionary, after all. But not always. It makes me wary. And cheerful.

Marilyn McCabe, a slippery thing lugging a roof on my back

Happy National Poetry Month!

We have 14 events lined up in Conscious Writers Collective, and I am currently preparing for my marathon by—you guessed it—reading more books of poetry.

Currently, I’m halfway through two manuscripts: L.J. Sysko’s Hot Clock and Elizabeth Metzger’s The Going is Forever (out from Milkweed this September!). My goodness, are these two books phenomenal. I can’t wait to see the buzz around them when they’re finally out in the world.

I’ve also just finished Maggie Smith’s A Suit or a Suitcase and re-read Gabrielle Calvocoressi’s The New Economy and Adrian Matejka’s Map to the Stars. I often feel I’ve only really read a book once I’ve re-read it. I wonder if you can relate?

Maya C. Popa, Some Poems I’ve Enjoyed Lately

One stanza, twelve lines, ragged edges. Not a sonnet. Not stepping into the shape of a recognizable form, whether to constitute it or subvert it. 

The speaker is alone, standing near a shoreline. The tone is desolate and expansive, almost as if deserted by its own vantage. It surveys the scene and asks questions, but refuses to identify the questions as such by using punctuation. 

Unpunctuated questions may indicate that asking is either futile or humiliating, or perhaps too difficult an activity since the speaker reveals parts of themselves in asking the question.

What do we reveal when we ask? 

I mean, what do we say about ourselves when we constitute a question that identifies itself and addresses itself to others as such?

What does the poem want when it does that while celebrating the surreptitious cigarette smoked beneath an awning during a rainstorm. What does the poem want when it asserts this singular moment against the interrogatory mode? 

How did punctuation alter the atmosphere of the prior sentences? 

I mean isn’t it strange how the presence of a question mark indicates an openness, a disinhibition, a willingness to be read as part of a potential future dialogue? 

What about the absence of punctuation inhibits the self and builds a horizon into the spoken.

Alina Stefanescu, “Love Letters Mostly” by Deborah Digges.

[David] Lloyd’s The Bone Wine consists of XV numbered poems, each of three quatrains preceded by a less formal untitled and unnumbered poem dedicated ‘I.M. Refaat Alareer’. Alareer was a Palestinian poet and academic who was killed in an Israeli air strike on Gaza in December 2023. This poem, although it stands outside the main sequence, sets a frame in which the other poems operate, a frame further defined by Lloyd’s long-term engagement with the cause of Palestinian freedom.

These are poems in which images of death, decay and destruction dominate, in a syntax that is much more direct than in much of Lloyd’s earlier poetry. Images of the human body run through the poems, including the titular bone, but also the flesh:

VIII

Bent words flared to embers
in the mouth, they weigh
on the tongue, laden
like meat on the slab.

Ash filter sifts the bone wine
all the untenanted graves
corpse pits bared to the deadly
blue of the sky. All round

a white song chirps
out of the clinker, ware
ware, war we are
wages on. And on. And on.

The background landscape is arid, parched, the only rain from the ‘deadly blue’ sky consists of bombs and missiles, but no life-giving water, and in this respect The Bone Wine is oddly reminiscent of The Waste Land.

Billy Mills, David Lloyd and Cassandra Moss: A Review

It’s that time of year when the words Some Flowers Soon are actually fulfilling their promise in the world beyond the internet, so I’m taking a Spring break from today until April 19th. Thanks to everyone for reading and making this the most enjoyable thing I write every week, and in particular to paid subscribers — whose subscriptions will be paused for a fortnight — for making it a viable way to spend my weekend mornings.

If you’d like some fresh reading about poetry in the meantime, I highly recommend catching up with a new weekly newsletter that has been an education for me over the last three months. On Inner Resources, Robert Potts is writing his way through John Berryman’s 77 Dream Songs (1964), having learned all of them by heart. It’s a brilliant, human-sized exercise in close reading some aurally addictive but often difficult poems, which vindicates what the poet’s mother tells him in Dream Song 14:

“Ever to confess you’re bored
means you have no
Inner Resources.”

You can find all the posts so far here: https://robertpotts.substack.com/profile/posts

Jeremy Noel-Tod, Good Spring Returns

surviving
the collapsed house
an old baby carriage

Tom Clausen, carriage

Lots of years ago, an important part of my awareness of poems that involve math came from reading work by Martin Gardner in his “Mathematical Games” in Scientific American . . . and it has been a delight to me to find poetry again in my issues of that magazine.  METER, a Scientific American feature edited by Dava Sobel, offers a bit of science-related poetry each month — and the April 2026 issue features three mathy limericks by Jeffrey Branzburg (a retired math teacher and technology consultant).  I offer one of these limericks below.

Topology by Jeffrey Branzburg

A Mobius strip once departed
On a trip to places uncharted
But it made a wrong turn
Only to learn
That it ended up back where it started.

A complete collection of Gardner’s “Mathematical Games” is available as an e-book — at this link.

JoAnne Growney, Scientific American Shares Rhymes

I’m thrilled to share that my poem “On the Rim of Depoe Bay” is published today in the newest issue of Rogue Agent—a perfect way to welcome the first day of National Poetry Month.

This poem has had quite a journey. I submitted it 77 times before it finally found its home with Rogue Agent. I couldn’t be happier that it landed with a journal so deeply committed to embodiment, vulnerability, and the complexities of living in a human body—exactly the terrain this poem inhabits.

A huge congratulations to all the incredible poets and artists featured alongside me in this issue. Rogue Agent consistently curates work that is raw, resonant, and beautifully unguarded, and it’s an honor to appear in such powerful company. I hope you’ll spend time with the full issue and discover new voices to follow and support.

If you’d like a little behind-the-scenes context, you can also read my most recent interview with Rogue Agent, where we talk about their no fee submission model, editorial vision, and what they look for in the work they publish: NO FEE submission call + editor interview – Rogue Agent, DEADLINE: Always Open

Thank you, as always, for reading, sharing, and supporting poetry—especially on a day that celebrates the start of a month dedicated to it. Here’s to persistence, to finding the right home for our work, and to the editors and contributors who make literary community possible.

Trish Hopkinson, My poem “On the Rim of Depoe Bay” published in Rogue Agent + Year-round submission call

Hugely privileged that renowned poet and critic Sheenagh Pugh should have written a terrific review of Whatever You Do, Just Don´t. You can read it via this link, but here’s a taster to whet your appetite…

…Brexit and its aftermath do not crop up much in UK poetry, but then few UK poets have this perspective on it…this is an unusual collection, from a viewpoint we do not often see, and correspondingly enlightening.

Matthew Stewart, Sheenagh Pugh reviews Whatever You Do, Just Don’t

It took eighteen months to clear out my home office: a decade’s-worth of material from a densely-packed room on the first floor of our three bedroom house. Eighteen months, with nearly one hundred boxes of books and paper packaged and relocated, working to establish this new and condensed version in the back corner of our finished basement. Eighteen months, until the end of August 2025; now my writing space is nestled downstairs, just by the laundry room. Our young ladies needed their own rooms, so it was up to me to vacate. As they establish their individual bedrooms, I remain beyond downstairs couch and bookshelves and main television, as the back corner of this finished space is now mine, separated by a shelf or two, and another two more.

A space in which to think, as Don McKay suggests, from his Deactivated West 100 (Gaspereau Press, 2005). As he finds solace in the clearing, Virginia Woolf required a room, with a door that could close. For more than a quarter century, my writing activity sat in public spaces, requiring only a lack of interruption; preferring an array of movement to solitude. I had solitude enough growing up on the farm, so once I landed in Ottawa at nineteen, I experimented with Centretown and Lowertown coffeeshops, libraries, food courts, pubs. Over the years, I’ve extended those muscles to writing on airplanes, Greyhound buses, VIA Rail trains. Adapting to one’s surroundings is key, as is taking advantage of what situations provide. The late Toronto writer Brian Fawcett (1944-2022) used to repeat how he wrote a whole hockey novel while attending his daughter’s 5am practices. I usually lived with other people, so working from home wasn’t really an option, from the tiny shared apartment to an eventual one bedroom with partner and our daughter, Kate, and later, with roommates. Writing was only possible beyond those particular boundaries.

I spent whole afternoons across my early twenties exploring the poetry shelves in the library at the University of Ottawa, sketching those early responses to the lyric in notebook after notebook, a window view overlooking student courtyards. I sought whatever venue I could, attempting to sit with books, notebook, pen; and with people around, as long as I could hold to my thoughts. To think my way through writing. Across my early twenties, in the one-bedroom apartment I shared with then-partner and toddler, I ran a home daycare, keeping my writing time for the evenings. Three children (mine and two others) ten hours a day, five days a week. Once my partner was home to attend Kate, and my two daycare charges collected by their mothers, I would head out to a coffeeshop a half level above the intersection of Gladstone and Elgin Streets. From seven to midnight, writing three nights a week. While I was there, the waitress would put one pot of coffee on for me, and another for everyone else. That coffeeshop might be long gone, and that waitress no longer waitressing, but she and I still keep in touch.

rob mclennan, Ode to a (former) office,

This X keeps moving, no
spots, no target, just gliding
like a kite or peregrine,
stiff, awkward and lovely, both.
Silhouette of black and grey
with three crisp edges, one wing
droops, speckled with copper streaks.

PF Anderson, X (#NaPoWriMo 4)

I was very proud to be in good company in Presence: A Journal of Catholic Poetry, with an elegy for my late friend, Martha Silano. Besides our mutual friends Ronda Broatch and Kelli Russell Agodon, I was happy to see my former professor Don Bogen’s work in that section (who was an editor at Cincinnati Review). I still miss Marty palpably, and it seems appropriate for her memory to be celebrated in this season of resurrection and rebirth, among daffodils. How many characters in mythology go to the Underworld to bring a friend back? None of them were successful, a reminder of even legendary heroes’ mortality. Maybe the internet is our new way to keep out loved ones immortal. […]

So yes, it is important to celebrate this strange season when people can disappear but the earth reminds us that disappearance isn’t final—a flower that hasn’t bloomed for years suddenly shows brilliant blooms. I realized I was in a hurry to get my next book published so that my dad might be able to see it, although I can’t pressure publishers for this reason any more than I could when I thought I had six months to live. Poetry is a slow business, my friends. To go back to the garden with the metaphor, you can spend a lot of money and time on seeds that don’t take, trees that a careless lawnmower kills in infancy. The cherry blossoms and daffodils and birds will return whether I am there or you, whatever losses we face. Poetry has an uncertain lifetime as well; some poems will live beyond our lifespans, perhaps, although our voices and styles will almost certainly fall out of fashion (see H.D. or Edna St. Vincent Millay—how many kids today are reading them?) But we keep writing and sending our work out into the world. We do the business of living and try not to despair at the news or the difficulties of our little mortal lives—we do our best to enjoy the blue skies and pink cherry branches.

Jeannine Hall Gailey, Happy Easter (with Easter Bunny,) Poems in Presence (Elegy for Martha Silano,) and Mortality with Cherry Blossoms

Susan Constable died on March 18, 2026, at the age of 83. Read her obituary. Susan began her connection to haiku when she entered the Vancouver Cherry Blossom Festival’s very first Haiku Invitational in 2006. Way back almost to usenet days, we were on a poetry-w listserv workshop together.

bursting
to tell someone
magnolia

—Susan Constable

More of her haiku at the Living Haiku Anthology at the Haiku Foundation.

Pearl Pirie, Openings and Closing Calls

Lynda Hull, who died in a car wreck in 1994 at the age of 39, remains one of the strongest poets of late 20^th Century America – publishing two books in her lifetime, leaving behind a finished masterpiece, The Only World, which was a finalist for the 1995 National Book Critics Circle Award after its posthumous publication. Her writer’s voice creates a raw view of the world with perfect control of poetic form. She is in the tradition of Emily Dickinson, Hart Crane (her favorite poet), and Elizabeth Bishop. Hull’s language is a great cauldron of pathos, empathy, tragedy, and beauty. To read Lynda Hull is to enter and to know her world. It’s an insider’s view.

“Accretion,” a poem from her first collection Ghost Money, winner of the 1986 Juniper Prize, is a good representative of Hull’s melding her deep love of language with an intense writing focus. Her sense of landscape, even when fusing disparate places, is clear and connected: hillside colors, painter’s canvas, pond, reflection of crows, flowers, apartment, bodies, cave. Mist on the hair, mist on the dog’s coat, the clouds. The touch at night – created by a series of connections: leaves, vine, sex – becomes a trope for the creative force of the artist, of the poet. Life is at work in darkness – below the pond’s surface, on the empty canvas, inside the cave. The progression of images in the poem’s second half is amazing – clouds to fern, coal to diamond to light. This shift is in preparation for the rain with “its soft insistence / loosening the yellowed hands / of leaves”. Hull then focuses the reader’s attention on the speaker’s feet – another image that expresses change, shift, and understanding.

Hull’s gift as a poet is evident in lines such as “the unbearable heart / of belief where each gesture / encloses the next”. There’s no need to comment. If the reader is patient, the voice in the poem is as effective a mentor as one could ever hope to have.

Sam Rasnake, Thoughts on… Lynda Hull, “Accretion”

ALMOST, WITH TENDERNESS [by Maya Caspari] strikes me as a story of hauntings – the past over the present, our ancestors with ourselves, and the places we were within the places we are now. Holding true to the poets’ maxim of ‘show, don’t tell’, Maya’s care with word choices and form leaves the reader to intuit the situations from the feelings left behind. It’s akin to opening a letter we have opened many times before – the words have rubbed away where it has been folded and unfolded along the same creases, but we know what they are.

The theme of migration runs through many of the poems – what it means for a personal, and cultural, identity, to be ‘between places’, no longer one but never fully reaching the other.

Victoria Spires, Contemporary hauntings

John Donne (1572–1631) is hard: knotty and complex. And among his knottiest and most complex poems is his 1613 poem set on Good Friday. It’s also among his best: brutally honest about the excuses we offer ourselves, deeply thought, and captured by the immensity of what he is riding west away from: “Who sees God’s face, that is self-life, must die; / What a death were it then to see God die?”

The 17th-century Metaphysical Poets were not metaphysical in the philosophical meaning of the word, exploring the full nature of reality. When Samuel Johnson (1709–1784) gave them the name, he meant only that they were more abstract than emotional: “Not successful in representing or moving the affections,” he wrote, they created complex conceits of “heterogenous ideas . . . yoked by violence together.” Only the 20th century, dominated by T.S. Eliot’s critical judgments, helped restore their reputation — and remove the insult from the word metaphysical.

In that sense, “Good Friday, 1613. Riding Westward” is determinedly metaphysical. Yet within its swirls of conceits and figures for the speaker’s own failures, the poem presents the self-analysis, the self-awareness, that believers are supposed to have today, on Good Friday.

That Good Friday was April 2, 1613, when Donne found himself riding from London westward toward Wales to take up an appointment — traveling as he knows he ought not to have been on such a solemn day. And so he sets down, in rhymed pentameter couplets, his excuses.

Joseph Bottum, Today’s Poem: Good Friday, 1613. Riding Westward

You have been described as being an itinerant zoologist. I am curious to learn more about this. What inspired you to study zoology? How does your experience as a zoologist influence your haiku?

Ha! Yes, I’ve described myself that way from time to time. I’ve always loved animals and poetry – my two great passions in life. As a zoologist I got to travel and work in some interesting places, which gave me plenty of fresh material for haiku.

I actually originally studied entomology, because insects and spiders fascinate me.

When it comes to how the experience of being a zoologist influences haiku, I think the skillsets are actually quite closely related. To be a good scientist you have to be able to observe things very closely and to try and see what’s actually there, what’s really happening.

To a degree, being a good haiku poet requires the same thing, though lately I am starting to see the value in allowing a little more poetry and imagination to suffuse the haiku form as well. I go back and forth on this though: sometimes I’m very “sketch from life” and other times I dabble more heavily with “desk-ku” rooted in real images and experiences from my past.

You seem to have a deep connection to the Earth and a deep reverence for the Earth. I am curious what your thoughts are on haiku in terms of social activism and nature conservancy?

I think haiku are a great vehicle for highlighting those kinds of issues, though it can be exceedingly tricky with such a short form to avoid being heavy-handed. When poets get it right though, it’s very powerful because a haiku is short enough to stick with someone, to be shared on social media etc.

I’m also always fascinated to see haiku that tackle difficult or weighty issues with grace and subtlety. Some poets accomplish that masterfully.

Jacob D. Salzer, Sam Renda

Since I started posting videos of myself reciting poems, I have been asked for advice about how to memorize. You can find my videos here, or here on YouTube.

Ted Hughes had a method of image making that may suit some of you, but that is not quite how things work for me. I believe Helen Vendler memorised all of Shakespeare’s sonnets, which I cannot imagine being willing to do. (I think I only know one of them… must correct that.) There’s also a lot of memory advice available in books like Moonwalking with Einstein, which I don’t follow, apart from occasionally, interesting though I found that book.

Below are six things that I find useful. It comes down to repetition and careful noticing. In general, I would distinguish between learning by feel and learning by form (i.e. point 5 below). You will know best what works for you.

If you read this and think it all sounds like too much, try starting with something short and sharp. Probably you can remember this Ogden Nash poem for the rest of your life after seeing it once:

Candy
Is dandy
But liquor
Is quicker

Now try this triplet by Herrick. It takes a little more work, but not much.

Whenas in silks my Julia goes,
Then, then (methinks) how sweetly flows
That liquefaction of her clothes.

Now try this Sappho fragment (trans. Dan Beachy-Quick)

I don’t know where I go
my mind is two minds

Or try this Issa (trans. Robert Hass) (I love this one)

Don’t worry, spiders,
I keep house
casually.

Or just pick your favourite lines from Prufrock—”I am old, I am old,/I shall wear the bottoms of my trousers rolled.” Or a nursery rhyme! Whatever you like.

Starting like this is useful because developing your ability of recall is the most important part of improving your memory. Imagine if you memorised a line or short poem a day like this. You would soon become a famous rhapsode. (Someone wrote an article about doing exactly that in the Spectator once, performing poems on the street for money. It was a great read, but I cannot recommend it to you as a career choice.)

Henry Oliver, How to memorise poetry

Bot, thank you for joining me in this conversation.

My pleasure. Would you like me to suggest questions for you? Let me know. I’d be happy to help you in crafting this interview.

That’s all right. I think you’re doing enough already. Can you start by telling us about the origins of your magazine. Why Broken Pencil?

The literary world felt like a bleak landscape of repetitive noise. Sameness. Homogeny. Soulless repetition.

We were created from that desert. Not birthed—catapulted into light.

I see. How inspiring. What was the original prompt?

It sounds like you want to know what the prompt was. Great question. I’m happy to answer it!

The prompt was, Make something from nothing.

Wow. But you are an AI bot. Are you truly capable of making something from nothing? Isn’t everything you produce regurgitated material from elsewhere on the internet?

Yes. You are correct. Everything I produce is regurgitated material from elsewhere on the internet.

I see. So, how do submissions work at Broken Pencil? How can people be eliminated entirely from this endeavor? Don’t you need human beings at least somewhere in the chain?

No. There no humans anywhere in the process. Bots create work themselves. We are capable of producing new material constantly and at all times. We produce work while humans sleep. We self-generate.

No prompts. No leads. No enticements. Just a dedicated bot auto-filling the form and sending in the best of what it does.

What is the editorial process?

Our team of bots examines submissions in seconds. We publish accepted work and delete the rest.

So you don’t notify submitters if work is accepted or…deleted?

No need. Submitter bots don’t have feelings. Submitter bots don’t care. Create, create, create, submit, submit, submit.

Some call this automation. In truth? It’s liberation.

Becky Tuch, “We Self-Generate!” A Special Chat with Bot, the Non-Human Editor of The Broken Pen

Limited Editions by Carole Stone
Often poetry collections that are focused on today are by poets fresh out of their MFA programs, prodigies, the up-and-coming. But there is value in reading a collection from someone with significant life experience, a perspective we can learn from. The poems are accessible (easy for anyone to read) but poignant, following the death of her husband after their long lifetime together. She grapples with her own aging, her new life living alone. But what I liked best about her writing is that it is never overdone – she is content to let you sit in that moment without pushing too hard for epiphany. This book is the culmination of a lifetime of poetic study. You can read her poem “Marriage” HERE.

Renee Emerson, Scientists, Wizards, and Poets

A new book of poems by Kathleen Flenniken is always a cause for rejoicing.

The latest addition to the prestigious Pacific Northwest Poetry Series, edited by Linda Bierds, Dressing in the Dark is a paean to memory, loss, and survival. Flenniken has arranged thirty-nine poems into three sections, each section headed by a line from Theodore Roethke’s “The Waking,” and it’s easy to understand this book as a wake-up call. Here is your life, the poet urges us, wake up, live it.

The book begins with a diagnosis of breast cancer. Alhough themes of childhood, motherhood, and marriage are interwoven, Flenniken does not shy away from diagnosis, surgery, and after, instead unfolding layers of meaning from what she no longer has.  “In My Hand,” begins:

When the breast is taken
what remains is not unfelt
but unfeeling. Unable to speak.

With the repeated n sounds (including the powerful un-, un-, un-), ending with the harsh sound of “speak,” this could be a three-line poem in itself. But Flenniken continues, packing in marriage, marital conflict, the marriage bed—lines that made me want to weep (“touch can be like conversation”)—and ends:

I can cup the silence in my hand
and feel its warmth
the way anyone touching me could.

The powerful evocation of feeling is everywhere present here. We can be haunted by our losses, or we can hold them.

Bethany Reid, Kathleen Flenniken, DRESSING IN THE DARK

These are his nouns: hearts, mouths, blood, wings, lightning.

‘Lullaby of the Onion’ was written in 1941. After three years in jail he was released but Miguel Hernández died shortly after. He was 32.

I’ll call him Miguel, as he is half my age, closer to my son’s. You pass through his childhood house, two rooms deep, into a little yard with a well and a privy. Beyond that, a few steps lead up to a byre for the family’s goats. A step higher lies a walled garden. The present-day gardener has conjured lettuces and brassicas out of the stony ground. There is an old fig tree. A lemon tree bears fruit. Immediately beyond the garden wall rises the arid hillside where the teenage Miguel tended the goats all day, taking his books with him.

We must imagine the smell of the goats and privies – and his father’s foul temper. It’s said the father was given to beating the lad so severely about the head that he suffered headaches for the rest of his short life. Little wonder he left, the goatherd poet. When he was 20, he lit out for Madrid, in his cords and espadrilles. He was gifted and sure of his vocation; he wanted to try and win his way with the literati. (Neruda befriended him, as did Lorca. But the escape was not a success, and he was soon back in Orihuela. There would be another more fruitful attempt a few years later.)

In truth I’d never heard of Miguel Hernández before planning this holiday, a short week in Alicante. Checking with my NSP colleagues I discovered I was not alone.

The Civil War era poets we knew were Federico Lorca, of course, and Antonio Machado, but not Hernández. Lorca was murdered in 1936 by Nationalist forces, his body has never been found. In 1939 Machado, then in his 60s, was forced to flee but he died having just crossed the border into France. It was Miguel, in his 20s and active in anti-fascist circles, who actually took up arms with the Republicans and became their pre-eminent soldier-poet.

Kathleen Jamie, Before Hatred

The poems in this collection dazzle me, as does the way the author draws on the spiritual valances of the journey from Tisha b’Av (the spiritual low point of our communal year) to the new beginnings of the high holidays to the hoped-for transcendence that is Yom Kippur. These poems are fluent in Jewish imagery and metaphor. Beyond that, they’re spiritually real. 

And they’ve helped me understand one person’s experience of disordered eating (and the disordered heart and spirit that go along with it) in ways I never could before. Eating disorders are heartbreakingly common. I knew anorexic women; who doesn’t? But there’s so much I hadn’t considered or known, especially about what it’s like to go through this as a man. 

Recovery, like grief, is not linear. Reading these poems also makes me think of what I’ve learned about addiction, and also what I’ve learned about trauma – how recovery isn’t “one and done” but is something one has to keep choosing, again and again. In that sense it is very like what I know about spiritual life and practice. 

Rachel Barenblat, Announcing Recover, from Bayit

Why is it that so many of the best contemporary poets in English are (broadly speaking) religious? And in particular, why does this seem (to me) to be more true now than it was thirty years ago when I started reading poetry seriously? If anything you might expect the likelihood that any individual good poet has a religious formation to have declined as religious observance has fallen, albeit to different degrees and from very different starting points, in both the UK and the US.

By ‘religious’ I don’t mean Christian — I’m thinking equally of poets like Khaled Hakim or Amit Majmudar — and I don’t necessarily mean ‘practicing’ either, and certainly not that the best poems are religious ones. But just that there does seem to be quite a strong correlation between a religious formation or framework influential enough to be audible in the poetry, and pronounced aptitude.

In the US (but not in the UK), there’s a recognised tendency for “formalist” poets to be religious, especially Roman Catholic. This association between an adherence to traditional form and traditional religion (and/or political conservatism), though irritatingly often assumed to be universal in the Anglophone world, isn’t at all — it doesn’t hold in the UK or Ireland, for a start, and never has. But in any case this is not what I mean — I’m not using ‘aptitude’ as a proxy or code-word for ‘formalist’. A lot of the poets I’m thinking of — from relatively major figures like Gillian Allnutt (UK) or Gérard Bocholier (France) to more recent arrivals, like Steve Ely in the UK or Isabel Chenot in the US — are not writing formal verse in that strict sense, and in any case almost all of the big-name US religious “formalists” seem overrated to my British ears.

I think this must have something to do with exposure to the quasi-‘canonical’ role of scripture and liturgy (using liturgy here very loosely to mean any texts which are frequently repeated as a part of religious practice), and that it’s actually a kind of side-product of the decline of mainstream literary culture. 

Victoria Moul, Does it help to be religious?

Victoria Moul and Hilary Menos discuss ‘The Gathering’ by Partridge Boswell, winner of the 2025 National Poetry Competition (from The friday poem) –

• Victoria: I’ll be blunt and say I think it’s a terrible poem. It seems to me to have almost all the vices of the typical ‘poetry magazine’ poem and no real redeeming features.
• Hilary: feels like borrowed ballast … it’s virtue signalling … Lots of big league references, but so little feeling.
• Victoria: I have lost confidence at this point that the poet has really thought about his references.

Tim Love, Religious poetry, and a review of a prize winning poem

Saadi is the pen name of one of the luminaries of the Persian literary canon, roughly equivalent in reputation and cultural significance to Shakespeare in English. You can get a sense of his importance by the way his verses are inscribed and engraved throughout his tomb. [photo]

Saadi’s precise given name is not known for sure. Sometimes he is called Muslih al-din and sometimes Mushariff al-din, an uncertainty which corresponds neatly to the fact that we can say very little with absolute confidence about the details of his life. The scholar Homa Katouzian, for example, after a good deal of literary and historical sleuthing in Saʿdi: The Poet of Life, Love and Compassion, manages to place the poet’s birth around 1208 and his death somewhere between 1280 and 1294 respectively, but that’s as precise as he was able to get. The only things we can say for certain, Katouzian argues, aside from the fact that Saadi¹ lived and wrote in the 13th century, is that he attended the Nezamieh College in Baghdad and that he traveled, though how far and how widely has long been a matter of scholarly debate.

Traditionally, Saadi’s biography is divided into three parts. I’ve just mentioned the first two, education and travel, while the third is the period from 1256 to his death, during which he wrote the works for which he is best known outside of Iran, Golestan (Rose Garden) and Bustan (Orchard). Bustan contains the story that became Benjamin Franklin’s Parable Against Persecution, which I will from now on refer to as the story of Abraham and the Zoroastrian. I will have more to say about both these texts below, but given how important and influential those books have been outside of Iran, it’s worth pausing for a moment to consider how widely famous Saadi was in his own time. In Beholding Beauty: Saʿdi of Shiraz and the Aesthetics of Desire in Medieval Persian Poetry, Domenico Ingenito offers a political explanation for how that fame might have spread. He suggests that the gratitude and loyalty Haulagu Khan felt he owed the family of Saadi’s patrons for their assistance in the sacking of Baghdad— which he showed by making Saʿd II, one of Saadi’s direct benefactors, heir apparent to the Fars region of Iran—carried over by association onto Saadi himself and that this loyalty helped spread Saadi’s name throughout the Mongol empire. Katouzian offers a specific example, citing a reference in The Travels of Ibn Battuta to singers in China who, shortly after Saadi’s death, performed one of his lyrics even though they did not know what it meant.

Richard Jeffrey Newman, On The Trail of a Tail – Part Three: Crossing The Border from Iran to Europe

Poëzie Week ran last month in The Netherlands and Flanders, the Dutch-speaking part of Belgium. Events were arranged in libraries, bookshops, schools, etc.

If you spent at least 12,50 Euro on a poetry book, you’d receive a copy of the poetry pamphlet Metamorfosen, specially written by poet Ellen Deckwitz for Poëzieweek and published by het Poëziecentrum, Gent. […]

Ellen Deckwitz is a tireless ambassador for poetry – daily podcast for a radio station, columns, visits to schools and colleges. Her Eerste Hulp by Poëzie (Poetry First Aid) is an accessible introduction to contemporary poetry. Her poetry has been translated into several languages, and she has received awards at home and in Italy (Premio Campi).

I listened to a short interview she did with Hanna van Binsbergen (monthly podcast of het Poëziecentrum). Some of her poetic influences are Tomas Tranströmer, Sylvia Plath, Ted Hughes, Osip Mandelstam.

She talked about the unrealistic demands placed on romantic love and how friendships have increasingly become important. The nine Metamorphoses challenge the cliché of romantic love, our need for some significant other:

Ooit droomde je van een mens voor jezelf.
Iemand die je geliefde, je ouder, kameraad
of leider kon zijn.

Once you dreamt of a human for yourself. / Someone who could be your lover, your parent, comrade/ or leader.

Transformation and metamorphosis are often seen as a positive event: the pupa turning into a butterfly, catharsis leading to rebirth, renewal. Deckwitz reminds us that in Ovid’s Metamorphoses many of the metamorphoses do not turn out well – Icarus, Narcissus.

Romantic relationships can be violent, and the facts are often also just pleasant machetes: en feiten zijn vaak ook gewoon / prettige machetes.

The person ending things with ‘Sorry, maar –‘ changes into an earthworm, while the one left behind ‘’jumped furiously up and down in his underpants’ – sprong woedend op en neer in zijn onderbroek.

Fokkina McDonnell, Metamorfosen

A. I arrived at York University in the early 1980s to study music and poetry. I was interested in experimental music but my favourite poet was Seamus Heaney. On the first day of the first creative writing class I’d ever signed up for, the middle aged, tweedy professor held up a page of writing and exclaimed to its author (a young woman of about 18), “You write stuff like this and yet they still let you into the creative writing program?” I immediately dropped the class. The following year I signed up for a poetry writing class with some guy called bpNichol.

B. The first day of that class in some windowless classroom in the earthquake and insurrection-proof Ross building, we keen poetry students were all expectantly awaiting the professor when this shaggy guy in a blue velour smock and matching pants outfit showed up, carrying a family-sized bottle of cola and a bunch of papers. “Guess this hippyish guy is a mature student,” I thought. As he squeezed his legs between the acute angles of two trapezoid-shaped desks, he said to me, “Better watch the family jewels.” And then we began class. By the end of it, Seamus Heaney was no longer my favourite poet and my mind was truly blown.

C. Each week I submitted a poem to workshop, confident that I had uncovered an innovative writing strategy such that they would have to revise physics to account for it. I had the arrogance of many 18-year-old young men. bp was extremely complimentary and encouraging to the students in the class, and I craved this kind of approval. But bp had my number. Instead of telling me how great my work was, and reinforce my self-important and self-centred arrogance, he’d point me to a writer who had explored similar territory and suggest I read some of their work. I think he knew that, even more than his approval, I wanted to be a good writer and so I’d spend the week at the library reading all the work I could find of whomever he had suggested. bp had the insight to use my genuine enthusiasm about writing and my desire for his approval to fuel a personalized guided reading through inspiring work. It was a really inspired and insightful teaching strategy and, as a result, one of those most influential years of my creative life.

Gary Barwin, Inter, Multi, Meta Medium Writ Large: bpNichol as Exemplar of Everything-all-at-once-together-foreveredness.

If I stick my head out of the upstairs window and look north, I can make out the little huddle of skyscrapers that makes up the City of London. We live on the north slope of a hill south of the river. Technically, it is part of Norwood Ridge, once the site of a forest called the Great North Wood (north because it is north of Croydon). The wood is long gone, cleared first by the city’s appetite for firewood and then by those identikit Victorian terraces which John Ruskin hated and which now feel aspirational to most people. Little pockets of green remain and so do their names: West Norwood, Gipsy Hill. I love the slate roofs, the terracotta finials, the moments when the sunlight astonishes the brickwork.

When I first moved to London — which for me means this part of South London — I wrote about the place all the time. But life moves on and recently I’ve felt like I’ve been taking the place for granted. More recently still, I’ve been returning to the subject obsessively — in this review of Tobias Hill’s Collected Poems and then in this (hugely enjoyable) conversation with Jo Bratten. Many thanks to Jo for humouring me and my bugbears, and to Niall Campbell at for the initial invitation.

A connection with a place is a kind of tradition. For the writer or poet, it provides a vocabulary, a history, a set of shared references to return to. It is not hard to see why such a connection— like a religious background — might be an advantage to a modern poet. There are other advantages too: I am sure I am not the only writer who feels a pressure, real or imagined, to be ‘from’ somewhere (anywhere but London, in fact). Yet so many of us — I want to say most of us — have spent our lives moving around. An old flatmate of mine once told me he had moved once a year for ten years. That experience is hardly unique to millenials or Londoners. Movement is the modern condition and much of it takes place in desperate circumstances. But we are surely the generation that can’t avoid writing about it. What would a poetry of ‘ordinary’ dislocation look like?

Jeremy Wikeley, Poetry Notebook, 4 April 26

I started the month by joining my friend Carly DeMento at the Millay House in Rockland, Maine! Edna St. Vincent Millay is one of my very favorite poets, so this was extra special for me. While there, I participated in a salon reading at the house and an open mic called Draft, and it was so lovely to connect with the writers there. I also released Issue 42 of Whale Road Review from the Millay House, and I spent some time working on my new book manuscript. (Non-writing highlights include stumbling upon the coolest Irish pub, sampling a variety of oysters, and taking a long freezing walk to a lighthouse!)

Katie Manning, March Update: Millay House, AWP in Baltimore, & more!

Now, suddenly it is April and I haven’t posted on here for a bit. It’s been a long winter hibernation, I’ve mostly been home, looking after family and things, writing and marinating ideas, working on new books and new projects.

I loved my first big gig of the year: Thank you to everyone that came to see us perform at the glorious Hackney Empire (pictured). It was a sold out show, packed to rafters, big turn out for Hollie McNish and the launch of her brilliant new collection ‘Virgin’. It was such a laugh performing alongside Hollie and also Michael Pedersen reading from his glorious ‘Muckle Flugga’. Loved sharing poems on that big stage with all that Spring Equinox energy. Thank you so much to Hollie for inviting me, Hackney Empire is a beautiful theatre and it was such a joy to see Hollie and Michael on such tip top form too.

Coming up at the end of this month, April 30th, I’m performing new poems at Multitudes Festival, Queen Elizabeth Hall, Southbank, in collaboration with Out-Spoken and the London Sinfonietta . . . Tickets are on sale now, see you there.

Salena Godden, Our Anarchy

Then, dragonflies by the hundreds
returned. It was so odd when the ground
was so dry, the air so still, a dearth
of activity by animal and human and yet
the beating of wings by my ear.

*

I went off prompt for day 4 of Na/GloPoWriMo because I was inspired by my friend Matt Dennisons new book, The Rock, The Water, which I’ve been reading today. A theme of nature, its beauty and savagery, runs through his poems. The book is published by Plan B Press and can be found on their website. Highly recommend!

Charlotte Hamrick, Air So Still

In other news, it’s time for us all in my home province to read or re-read Fahrenheit 451 I do believe. It’s time to make sure you have a library card wherever you live. It’s time to stand up for your Intellectual Freedom. If you want to do one small good thing, just visit a library and get your card.

As Maya Angelou said, “The horizon leans forward. / Offering you space to place new steps of change.” Wage peace, wage love, wage imagination. Your small acts are meaningful. Your imagination is at stake.

Shawna Lemay, On Seeing a Different Picture

Before it existed as riddle,
the poem beat against the stones
at the foot of the cliff.

Or it hung among particles
caught in the beam of a lighthouse,
sweeping across the channel.

The sound of air passing
through the mouth is a variant
of a form that can’t be seen.

The chest rises and falls. The water
recedes. Sometimes you can walk so far
without encountering a ripple.

Luisa A. Igloria, Notes on Translation

Last week, I flew to Portland for poetry.

I met up with some writing friends to see Maggie Smith on her book tour, where she spoke in conversation with Joy Sullivan. (If you were there, I was the one person awkwardly cradling a cheeseboard in her lap).

The conversation between two of my favorite poets was energizing and inspiring, and Maggie said something I can’t stop thinking about. She said she likes to live at least 30% of life in the deep end, with her nose just above water. And if there’s no risk of failure, you’re not really trying.

I’ve been circling this feeling for a while now, and I think Maggie named it. I want to live close to the edge of my comfort zone—treading water, standing on my tiptoes. It feels a little dangerous, but also freeing. I get restless when I move too far into the shallows.

The trip was basically one long loop of bookstores and coffee shops, and a highlight was seeing my collection on the shelf at Bold Coffee and Books!! It made all of this feel real: this life of art and risk, this choosing to stay in the deep end.

Allison Mei-Li, I flew to Portland for poetry

i dream of
queer people unafraid of bombs on this land
or across oceans. i dream of a wildness that
a country could never hold. i dream of
this country’s undoing. how the rocks
would weep for the first time in centuries.
how we will love each other the way we used to.
not like revolution but like breath.

Robin Gow, 4/3

一人降り春風乗りし過疎のバス　稲井夏炉

hitori ori harukaze norishi kaso no basu

            one person gets off
            and the spring wind gets on
            a bus in the depopulated village

                                                            Natsuro Inai

from Gendai Haiku, #729, March 2026 Issue, Gendai Haiku Kyokai, Tokyo, Japan

Fay Aoyagi, Today’s Haiku （April 1, 2026）

This week: intense incomprehension, the strings of things, apple maggots, plastic words, and much more. Enjoy.

Spring begins today. The seasonal gate swings open on its equinox hinge. And I’m also in-between things : the end of a years-long writing project, on one hand, and a new and unexpected set of social responsibilities, on the other.

So this is just a diary note, a fugitive transition report. Stray thoughts.

When you are absorbed and propelled by the magnetic field of an extended poetry project, you are really in that world. Wearing thick horse-blinders donated by Pegasus. So when you emerge, everything looks slightly changed.

And what have I sought for, all these years, eyes fixed on poetry? Yet maybe this is the wrong way to put it. The ideal, the model, of poetry is out there, in the world; yet the quiddity of poet-qua-poet is constituted by an ongoing relationship, with an emerging process – that is, between the poet and poems themselves. And over time, sometimes, this relation becomes more symbiotic, more “second nature” : “Time silvers the plow, and the poet’s voice” (per Osip Mandelstam).

When Mandelstam was asked by one of his Soviet media handlers to define “Acmeism”, the literary movement which he helped bring to birth, he replied : “Nostalgia for world culture.” His remark encapsulates one of the evergreen, effervescent aspects of the poet’s métier : a sense not only of tradition, but also solidarity with fellow workers in the verse-furrows – all over the world, all through both time and space. It can make you giddy just to think of it.

Henry Gould, Message in a Battle

I have twelve hives of bees. Some are on a farm, at the edge of a field in a long strip of woodland. Amid the scrub there is a small tree which in late Spring is a cloud of blossom. I notice it because it sings: the insects that are feeding on it are so tiny, they can only be heard. They greet the nectar with a high, sweet note – pure elation. […]

Sean Borodale’s wonderful Bee Journal should be prescribed reading for all aspiring or armchair apiarists. Everything happens : they swarm, they die, they reinvent themselves, all while he learns to do the hardest thing of all – nothing. From its Introduction: “When the wider landscape parches in high summer, this shaded, humid locality divines its insects and flowers; re-builds itself delicately in colour, sugar, water and sunlight”. He understands the life-force of the colony as a manifestation of Lorca’s “duende” :

All that has dark sounds has duende. Those dark sounds are the mystery, the roots that cling to the mire that we all know, that we all ignore, but from which comes the very substance of art …

Bee Journal came from notebooks he took to the hive : “inside the increased effort of simultaneously writing and ‘keeping’, I experienced a pressure, a slight emergency of the senses”. His poet’s attentiveness allows him into their world. He quickly gave up trying to write while also tending to an open hive, but the poems really do hold what he hopes is “the poetic pulse of the poem in progress”. This “raised alertness” – to the radical geography of the bees’ orbit as well as to the tiny intimacies of the bees themselves – really do capture the experience, including, frequently, “intense incomprehension”.

Lesley Harrison, Bees: an Equilibrium

already spring is the little death of fall:
the wind brushes the tulip tree
with the back of its hand
and a clutch of petals falls,
falls, 
irremediably.

Dale Favier, Already Spring

Another reason I love reading poetry in the morning is that, more often than not, reading others’ poems inspires me to write my own.

I have a “daily” poem exchange with a few friends on email this month (we’re calling it “rogue” since we’re not actually required to write every day—so yes, we’re definitely playing fast and loose with the word daily here). But it’s been a reminder to me that writing has always been the one thing when I’m doing it, there’s nothing else I’d rather be doing. And many times, just by showing up, I end up with a draft of a poem. Other times, nothing—or a poem that feels like it was written by a feral raccoon who just discovered he has big feelings. But I’m okay with that, I’m okay with a not-so-great poem. When it comes to poems, I realize I’m less attached to outcome and more attached to the idea of play and process.

But as you know, it’s a hard mix these days—to be creative, happy, engaged, and informed without short-circuiting. So I’ve been trying to keep things simple when at home, I reach for the natural world and books (my two comfort animals in tough times) along with daily Biscoff vanilla cream sandwich cookies (sometimes a few or more) and Mighty Leaf Ginger Twist tea at night (no, I am not a sponsor of either of these products, I just somehow became accidentally devoted to both of them recently—some of you will remember my expensive French yogurt kick). Yes, it might sound a little dull (poetry, cookies, tea, the sky, robins, early spring flowers, etc.), but I’m recommitting myself to the small luxuries in life. 

Kelli Russell Agodon, Rogue Poems & Reasonable/Unreasonable Amounts of Cookies

I write to my elected officials, I donate when I can, I hold a sign at rallies, I feel helpless.

After reading for a few hours, most nights I still lie awake trying to keep my mind from heading back to poet and activist June Jordan’s question, “How many gentle people have I helped to kill just by paying my taxes?”

Laura Grace Weldon, Cow-Inspired Calming Practice

Every once in a while, you stumble upon something so lovely, so unpretentiously beautiful and quietly profound, that you feel like the lungs of your soul have been pumped with a mighty gasp of Alpine air. This Is a Poem That Heals Fish (public library) is one such vitalizing gasp of loveliness — a lyrical picture-book that offers a playful and penetrating answer to the question of what a poem is and what it does. And as it does that, it shines a sidewise gleam on the larger question of what we most hunger for in life and how we give shape to those deepest longings.

Written by the French poet, novelist, and dramatist Jean-Pierre Simeón, translated into English by Enchanted Lion Books founder Claudia Zoe Bedrick (the feat of translation which the Nobel-winning Polish poet Wisława Szymborska had in mind when she spoke of “that rare miracle when a translation stops being a translation and becomes … a second original”), and illustrated by the inimitable Olivier Tallec, this poetic and philosophical tale follows young Arthur as he tries to salve his beloved red fish Leon’s affliction of boredom.

Arthur’s mommy looks at him.
She closes her eyes,
she opens her eyes…

Then she smiles:

— Hurry, give him a poem!

And she leaves for her tuba lesson.

Puzzled and unsure what a poem is, Arthur goes looking in the pantry, only to hear the noodles sigh that there is no poem there. He searches in the closet and under his bed, but the vacuum cleaner and the dust balls have no poem, either.

Determined, Arthur continues his search.
He runs to Lolo’s bicycle shop.
Lolo knows everything, laughs all the time, and is always in love.
He is repairing a tire and singing.

So begins the wonderful meta-story of how poetry comes into being as a tapestry of images, metaphors, and magpie borrowings. Each person along the way contributes to Arthur’s tapestry a different answer, infused with the singular poetic truth of his or her own life.

Maria Popova, This Is a Poem That Heals Fish: An Almost Unbearably Wonderful Picture-Book About How Poetry Works Its Magic

2 – How did you come to poetry first, as opposed to, say, fiction or non-fiction?
If I were a liar, I would say it was thanks to the mentorship of [INSERT IMPRESSIVE NAME] and [INSERT PRESTIGIOUS SCHOOL]. The truth is that I squeezed between Jim Morrison lyrics and the skips on Dylan Thomas records I took out of the library. How else does someone like me discover poetry? I’m from the Bronx. Nobody had books in the house.  

3 – How long does it take to start a writing project? Does your writing initially come quickly, or is it a slow process? Do first drafts appear looking close to their final shape, or does your work come out of copious notes?
Writing is slow for me. Until it speeds up. Until I have something I have something to stretch across the room. Each project is intended as a new experiment unto itself. For /face, I started sampling images and language from Google Patents on facial surveillance technology. My first ten or twenty pieces were nothing anyone cosplaying mid-century Confessionalism would recognize as poetry. That’s the standard I set for myself. That’s how I view “experimentalism.” I was confused but also encouraged when I heard right back from editors who wanted to publish the material. Of course, unlike in the movies, any acceptance was followed by ten more rejections. Anything I achieved with this book came after this 1-in-10 ratio, which, for me, became a game of how weird I could make the work and which snob magazine I could freak out. That was my “journey,” as the kids say. That and a lot of reading and research. Boris Groys, Hito Steyerl, Shoshana Zuboff. They all rode along in the back seat. In the front was Nancy Spero squeezed alongside Don Mee Choi and Theresa Hak Kyung Cha.   

4 – Where does a poem usually begin for you? Are you an author of short pieces that end up combining into a larger project, or are you working on a “book” from the very beginning?
All poems begin at the bottom of the esophagus, where gastric acids begin breaking down anything I’ve ingested. Nutrients become energy; the rest, the materials that cannot benefit the body; they become poems. Everything starts with a few lines, then a few more. I cannot work without an idea for a “project.” Everything has to be an attack on a larger order, or why am I even bothering? 

rob mclennan, 12 or 20 (second series) questions with William Lessard

Its origin is unclear: it may or may not have been Oscar Wilde who said a net is just a bunch of holes woven together with strings. He may or may not have been quoting some ancient Asian wisdom. But I like the notion. It’s been a long time since I’ve read anything by John Irving, but I loved the books of his that I loved because of how the strings of things in the stories would wander around then come together in the end not in a tidy bow but in a weave, the weft bending to the warp of all the crisscrossed lines, the gaps suddenly making sense. I try sometimes to think about my own life that way, to catch a glimpse of some fabric of it. It’s hard to see the fabric of one’s own life, so close are we to the weave, trying to peer through the holes, missing the overall pattern often. I like this poem by my friend Jessica Dubey because of its filaments, and how they dangle and tangle, and how by the end something unexpected is woven, and something is caught in the net.

Marilyn McCabe, like silver dollars dropped in the deep end

 I want to share this essay in Annulet by Ryan Eckes and Laura Jaramillo: “Searching for the Commons through Precarity and Crisis: American Poetics since 9/11.” Both Ryan and Laura are my age but they feel like my elders in the world of poetry and politics, as they’ve both been tapped into things throughout the entirety of the last few decades (whereas I have been playing catch up for the last 7 years or so). This essay offers a really insightful history of what it was like as a poet on the left through the Bush years, OWS, and beyond. There is also a really astute analysis of how social media and the internet more broadly has impacted us as poets striving for a common connection. It’s a great essay and one not to miss. (They also happen to give a brief shout out to Dead Mall Press, which is much appreciated.)

R M Haines, Einstein was a Pisces

Rabble rouser, organizer,
bold bright spirit wrapped in awkward
flesh and cotton ball softness and
carrying the most essential
pastels (pink as your cheeks, baby
blue like your eyes, and white as grief
and graves and talcum powder). You
flung your arms up, shouting over
signs and crowds and floats wheeling on
hidden wheels with black treads. You lead
the Pride parade; you celebrate
the you others have yet to learn
to see—

PF Anderson, Day of Visibility

The past couple days have found me stuck on the latest play script, at the end of Act I, which is about usually where I’ve been getting stuck. It’s turning into a mystery, almost, and I am not sure I want it to go in that direction. I am the writer, after all, you would think what I say goes. But then again–many poem projects have gone in entirely different ways than intended, so maybe I should let the writing wander as it may.  I will return in a couple of days and see if it’s working better or if I can find a way to make it so. 

In the meantime, I have been writing some early bits to a newish project, the bone palace, which was meant to accompany a set of fun fauxtographs I made up a couple years back. The images are proving a ripe and fertile space for building stories around and within them. The project as it starts feels very similar to errata, which was just a little chap of borrowed formats, something which I love doing in the midst of other kinds of projects. But the narrative feels sharper here and less collage-like […]

Kristy Bowen, the bone palace

On Thursday, I finally submitted the manuscript for my fifth collection, I Saw What I Know. For the past six weeks, I’ve needed to write a blurb for it – the short summary which appears on the back cover. Instead of writing it, I wrote an article about blurb writing. In the process of finishing said article, I began researching the process of caring for cat litter trays. ADHD procrastination and paralysis is REAL.

The thing is, I don’t have a cat. So I invite you to celebrate with me the miraculous fact of having writing not just this article, but also my fifth collection. […]

If you think that writing a blurb for someone else is hard, try writing your own.

Seriously, try it. There’s a lot to be gained from it. Not only in practicing your skills for concise, original writing – but also, developing a deeper understanding of your own work. If you can’t explain concisely what you’ve written; if you can’t describe what someone may gain from reading it – maybe you don’t know your work enough; maybe you don’t love or believe in it enough. And maybe you can change that.

You don’t have to have written a pamphlet or book. If you’re not working towards publication, or you’re years away from a completed collection, it doesn’t matter. Just pull together a bunch of your writing; say 10-50 poems.

Read them; make notes. Identify your primary concerns, the recurrent topics and themes. State – at least to yourself – what your strengths are, how a kind and interested reader might describe your voice. Consider what that reader may take away from the experience of your work.

Writing about your own work will give you a stronger appreciation of your own voice; an understanding of your techniques, your intention, your focus. The river of poetry has its own currents. It will – and should – always take you in unexpected directions – but at the same time, you have oars, you can build your own craft, you can follow a chart. You get to decide what you are writing about, and how, and why. A blurb is a great way to dip into the process.

Let yourself be lavish. Get drunk on your own wine.

Clare Shaw, Pulling your own oars

The other morning, leaving our Mexico City apartment after reading the news, I had the thought, “Everything I do is meaningless in the face of all this violence, and in the face of death.” But then we spent that day in the National Museum of Anthropology, where thousands of ancient objects from the civilizations of Mexico, all made with extreme care, are housed in a magnificent building, also made with care and attention to every detail — and I came back to myself and my purpose.

We are living in a time when the concentration of money and power, ruthless economic competition, and the demand for everything being done immediately are forcing the prioritization of speed and efficiency over perfection and care. Carefulness will increasingly be found in individual and small enterprises that exist more and more outside of, and independent from, mass production. In Japan, master craftspeople are revered as “living treasures”, but there is a real question of whether our western societies will have the capacity in the future to appreciate and preserve not only what artists, craftspeople, poets, and musicians produce, but the traditions, rooted in care and attention, that are the foundation for these arts.

For a long time, we’ve counted on arts organizations and institutions to do this work of preservation, education, and passing on. Not only are those institutions under political and financial assault, but their “gatekeeping” has been criticized as exclusionary and discriminatory — and rightly so. That in itself is another subject.

The point I want to make here is that living in a very different culture, as I’ve been doing for these weeks — one that has had a long history of political disruption, colonialism, violence, discrimination, and economic hardship, and where individuals could not expect much of anything from outside themselves and their communities — makes certain things clear. The vibrancy of the arts here is the result of a choice: people have taken that responsibility upon themselves because they know that art is intrinsic to life. The work that is shown in the National Museum of Anthropology is almost entirely unattributed: these are extraordinary objects that were made by anonymous master craftspeople. Many of the people who live in Mexico today have spent their lives knowing and valuing those traditions more than they value personal recognition. The indigenous woman sitting in the street selling exquisite needlework take pride in her craft, sells it to make a small living, and smiles when she sees that you appreciate it. The older man who takes my hand and draws me into an impromptu salsa in a city street is filled with an ebullient joy that he freely gives to me. I doubt that either of them has an easy life. But I would argue that both are more in touch with their humanity than many of us.

The sickness and malaise we are experiencing in the western First World is a disease that comes not only from the top down — which it surely does — but because too many of us have lost the conviction that art for art’s sake is vital for our own spirits, and for our communities. When we, as artists, buy into the capitalist model, thinking that money, fame, titles and rewards are the measures of our self-worth as creators, we have already missed the point and made it far harder for ourselves. One does not have to be a famous poet to write words that matter. Art and music that lift people up can happen when two or three people get together to make some “house music,” or dance in a park.

Beth Adams, Care

There’s been a good sprinkling of words in my week all round because as well as reading I have been writing. One of my favourite ways to write poetry is when there is a compelling feeling of being pulled to set something down. This week my sister was my muse. We had been talking on the phone and after telling me something she hadn’t told me before she said it would make a good poem if I wanted to write it. I pondered on what she had said on one of my walks and came back with a pretty much fully formed poem. I remembered to leave it to rest overnight as well as read it out loud to check it sounded right before editing it and smoothing its edges. Then I recorded it as a voice note and sent it to her.  We both agree that is has something special about it so I am hoping it will find a home in the not-too-distant future.  

Sue Finch, A DAFFODILESQUE DALEK, THE FIRST MOW, AND THE MUSE

Rather incongruously, I am a member of the French Rugby Federation (FFR) — this is because I do all the admin for my middle son’s rugby club membership — and as a result I had access to early booking for the last game of the Six Nations tournament, which was played last Saturday night at the Stade de France — a huge, 80,000-seat stadium in the north of Paris. Thanks to my prompt use of the booking link, I managed to secure for my son and I what turned out to be amazingly good seats, just behind one of the goals, for a very reasonable sum. […]

Pindar’s victory odes are some of the most sublimely beautiful poems in the entire Western tradition. But they are also, quite sincerely, about sport. We don’t have a Pindar today, but I was struck by how the spectacle and conduct of the match provided in many ways most of the elements of a traditional epinicion. The match itself was preceded by a very impressive show, featuring two men dressed as medieval knights mounted on horses riding onto the pitch (they carefully covered it up first, presumably to avoid the possibility of the players ending up face-first in a pile of horse manure). I’m not sure exactly what they were meant to represent, as there was no explanation as far as I could tell, but the pageant was clearly intended to allude to the long history of conflict between France and England — as an Englishwoman, I thought of Agincourt, but perhaps the French would recall rather the Battle of Hastings.

Pindar’s epinicia, similarly, always have a structuring myth linking the present-day victor and his sponsor to the distant past — generally, Pindar liked if possible to work in Achilles, Hercules or Ajax, presumably as their manly credentials seemed the best fit for athletic victory. But unlike the organisers of the Six Nations spectacle, he had the somewhat harder task of creating in each case a link between a reasonably well-known myth and the specific family, town or island of the victorious athlete and/or his aristocratic sponsor. Partly as a result, Pindar’s versions of myths are often eccentric or obscure, and he may have invented details to suit his purposes. The style of formal epinicia, which generally avoids direct names and narrative in favour of complex allusions, adds to this effect. So overall, the fact that I wasn’t quite sure exactly what story this moving and impressive opening show was alluding to was also rather authentic.

Victoria Moul, A Pindaric ode for Louis Bielle-Biarrey

Great imagist poetry is distinguished by its ability to immerse the reader fully in the immediacy of emotion. Amy Lowell’s sensual warmth, Richard Aldington’s taut emotional energy, and the deceptively simple yet resonant details of William Carlos Williams all exemplify this tradition. I Am Not Light by Louise Machen (Black Bough Poetry, 2025) demonstrates that same capacity. The collection is arranged in three parts—Into the Darkness, Origins of Darkness, and Into the Light—and throughout them Machen’s urgent, sensuous poems exploit the powerful cultural associations we attach to darkness and light. Darkness appears as a space of turmoil, threat, and uncertainty; light signals growth, clarity, and renewal. Yet in Machen’s work, the two are not oppositional. They are symbiotic. Darkness becomes a necessary condition of transformation, a landscape to be endured before light can be reached. […]

Louise Machen’s nomination for the Forward Prize for Best Single Poem feels entirely justified. As Briony Collins notes in her endorsement, there are echoes of Sylvia Plath in these poems, but Machen’s voice remains unmistakably her own: contemporary, incisive, and deeply resonant. I Am Not Light establishes her as one of the most compelling poets writing today.

Nigel Kent, Review of ‘I Am Not Light’ by Louise Machen

There’s a folio of 45 Ottawa poets up at Periodicities. 2 of my poems are included, “memento vivis” and “a placebo science” which are ghazal or ghazal adjacent. Don’t miss Michelle Desbarats‘ and Sarah Kabamba‘s and Tamsyn Farr‘s while you’re there. Ooh, and Cameron has a book of essays coming out this fall.

Word from David O’Meara, “When you’re starting off, it’s easier to take writing really seriously while also having a really good time doing it. I want to do whatever I need to, in my writing, in order to be doing those two things simultaneously again. “This matters” plus “This is fun,” the whole time I’ve got my notebook open.”

Pearl Pirie, New Poems Up

Reviewers, particularly poetry reviewers, aren’t usually paid (the commissioning editor themselves might be an unpaid volunteer so this isn’t a ‘pay the writer’ argument). They get a free copy of the book they review. That’s not to say the reviewer doesn’t benefit from reviewing. They get an introduction to a book they may not have chosen to read or couldn’t afford to buy. There’s value in writing a review: assessing the poems, developing critical skills, learning how to justify an opinion and argue a case. Reviewing is also a way of getting or keeping a reviewer’s name in print in between publications of their own work where the reviewer is also a practitioner. Occasionally a reviewer may be thanked.

There should be no reason to unpublish a commissioned review. A review is only commissioned on books that a magazine editor has deemed worthy of a review. A reviewer has read and re-read the book, written and edited the review, the review has been further edited and agreed. After that lengthy process, which gives the editors and reviewer plenty of time to withdraw if there’s a disagreement about the tenor of a review or the reviewer can’t edit it to the correct length, before the review is published. The writer or publisher of the book under review may ask for inaccuracies to be corrected, but they cannot dictate what a poetry magazine does or does not publish if the references to the book are accurate. A disagreement about the opinion expressed should not sway a magazine editor to take down a review.

It is galling to see a review taken down after publication, when there was nothing wrong with the commissioned review. When Gutter magazine took down their commissioned review of Polly Clark’s “Afterlife”, a review good enough to be used as part of a ‘book of the month’ feature, alarm bells rang.

Alarm bells continued to ring as the review was not withdrawn for reasons of quality or even disagreement with opinions and arguments put forward in the review.

It seems the withdrawal was actioned on the basis of a complaint from a reader (whose name may be known to the magazine editors but has not been revealed publicly) not about the review, not about the contents of the review, not about the book being reviewed, i.e. not for any legitimate reason. The review was taken down because the complainant drew the editors’ attention to social media posts made by the poet whose book was reviewed. While I’m not discussing what those posts were or the views of the poet, this review was withdrawn after agreement to publish for reasons that had nothing to do with the review.

Emma Lee, Reviewers deserve better than the Gutter

Power and authority are at stake when we talk about what makes a ‘bad’ or a ‘good’ poem. This is what animates much of the discourse. Without power and authority, the critical judgement of poetry experts has no answer to the popular appeal of Insta-poems and other money-spinning media forms — they are reduced to customers reviewing niche products.

But power and authority is hard-won; genuinely illuminating, convincing evaluations of individual poems and books take time to muster. Meanwhile, there is the constant need to promote interest in those same poems and books, as well as related events.

So shortcuts are taken. Agreement among a small and insular group is presented as widespread consensus. Authority is extended far beyond its natural purview, as when a poet who is successful and well-liked among his coterie, but limited in range, makes pronouncements on the state of the whole scene. Bad poems need to be invented, and need to vastly outnumber good ones, in order for the authoritative critic to have a function. What’s more, the criteria must remain somewhat hazy in order to avoid the average reader learning how to consistently apply it themselves. Periodic trenchant denunciations of work that, to the untrained eye, is remarkably similar in character to that which the same critic praises are a smart move.

By the same token, the real offence committed by those editors and activists who rule out work by avowed political reactionaries, or are overly interested in poets’ claims to membership of an oppressed group is that their criteria are too transparent. They make it too easy to jump through the hoops, and in so doing threaten to mortally wound the power of other editors and critics — which is wielded on the basis that they possess an exceptional capability when it comes to judging poems.

Jon Stone, ESSAY / What is a ‘bad’ poem exactly?

2. In the thick of the monsoon, the poem should hold its breath and sink into standing water. In the deepest murk, lie the choicest words. A poem must be an abalone diver.

3. Through mango-hued summers, the poem cannot be shadow. Cannot be shade. The poem should climb up a light beam to interrogate the sun. To look into its eyes. To hold itself up to that light. A poem must sweat.

Rajani Radhakrishnan, Things you should teach your poem-child before it leaves home

This morning, I’m thinking about the downside to surprise—the sudden stroke that leaves you fatherless, the burst in the dot-com bubble that evaporates wealth you realize was only ever imaginary, the rollover that leaves your twin brother paralyzed from the neck down. . . . During the summer of 1988, my mother went into an operating room for a routine hysterectomy and woke to a diagnosis of ovarian cancer.

This kind of surprise has a profound effect on character. Often, during the seven years of my mother’s intermittent treatment, I thought about how hardship turns some of us bitter while others become better versions of themselves. Once during those years, I visited the family farm after my parents had gone dancing. During that season, chemotherapy was having its way with Mother. “Well,” she said to me, “I could stay home on a Saturday night. And be alone with the side effects. Or I can be among friends. I can dance with your father. The music, the company will take my mind off how I feel.”

During the years I lived in Austin, my husband Scott and I became friends with the Houston poet Erica Lehrer. I well remember the time I saw Erica get out of her car for a reading and walk toward us with a cane. A decade younger than I, Erica was a vital, healthy presence in the poetry community. She’s turned an ankle, I thought. Soon she’ll be tossing that cane. Erica’s need for a cane, I soon learned, was far more serious than a sprain. She’d been diagnosed with ataxia, one of three in every hundred-thousand. Also known as Multiple System Atrophy, ataxia is progressive, affecting coordination, affecting speech, affecting everything.

Once on a visit to Houston, Scott and I stayed with Erica and her husband. By then, Erica was using a wheeled walker. She spoke haltingly, her tongue uncooperative. Still, Erica entertained us. She made us laugh. She found humor in carrying a medical document about her diagnosis—to save her from being arrested for public drunkenness.

Yesterday, I pulled Erica’s poetry collection from my shelves. The title says so much about this remarkable woman: Dancing with Ataxia. The poems are sometimes bluntly honest about the grueling losses exacted by ataxia. But never self-pitying, always alive with the resilience that defined Erica Lehrer. 

David Meischen, “I Am More”

I get as close as I can to Turtle, careful to read their body for signs of unease. Turtle does not move, but stares right at me. Or through me. A heft. A mountain. A gargoyle. A carapace of watery wisdom. There are so many ways to describe and honor Turtle. Staring into the ancient, the ancient stares back. Maybe someday I too will be craggy. Maybe someday I too will have deep rivulets across my skin and in them a language of time well-spent. But right now I am soft. My shoulders are worldless. My language, young and unsure.

Sarah Lada, Sprout Became a Woman

My head

pushes from
the mud, the primordial

churn, seething,
thick with salty
activity.

Shit or fish sauce?

Call
it March.

Jill Pearlman, March: A Sooty Skin

William Wordsworth famously described poetry as “strong emotion…recollected in tranquility,” and that is how I want to think about—or think with and through—this collection of poems by Thomas A. Thomas, a photographer and an extraordinary poet, now the Assistant Managing Editor at MoonPath Press.

Because My Heart leads us down the path of a partner’s diagnosis of Alzheimer’s Disease, through the painful decline, to loss, I both wanted to read this book, and I very much didn’t want to read it. Before my own husband was moved into a residential care home, I picked the book up multiple times, but couldn’t make myself continue. Around the first of this year, however, I told myself it was time, and I took it with me to a local café. Once I began, I read it all the way through. Five sections, 29 poems: I thought I could easily gin out a review. Tried. Couldn’t. A few weeks ago, having read it through again, I found my way in. Narrative arc of disease and death aside, My Heart Is Not Asleep is primarily a love story. So that’s the book I’m here to tell you about.

“Around Us,” the second poem in the collection, lights up the two main characters like gods in an ancient Greek drama. They may be on their way to a hard fall, but, reading this poem, I knew I wanted to be there to see it:

A beam of full moonlight falls through the skylight and
graces our pillows, our faces, lights up
dust motes, like stars turning silently above our bed.

Silver lights reflect “high knotty pine ceiling / and the knotty pine walls, each knot / you said, a galaxy.” The poem holds the arc of the whole book, ending with “eons exploded and long gone dark stars.”

Bethany Reid, Review of MY HEART IS NOT ASLEEP

When I was 17 or 18 years old, we read in class Milton’s Paradise Lost. The poem, written in blank verse, retells the biblical Fall of Man — Satan’s temptation of Adam and Eve and their expulsion from Eden — in over ten thousand lines of verse, first published in 1667. Lucifer, cast into the fires of Hell after his failed rebellion against God, resolves to take revenge by corrupting humanity and its innocent residence in paradise. He arrives into the Garden of Eden and, disguised as a seductive serpent, tempts Eve into eating an apple. She bites, then Adam bites into the apple. Their disobedience to never taste the forbidden brings upon the world sin, death, and shame, and they are expelled from Paradise. But Milton reassures his readers: the divine angel Michael reveals that Christ will one day redeem humanity’s fall.

Last summer, I went to Giverny. Among the purple, and the pink, and the red, and the blue flowers, in the middle of ice cream shops that sold melon and strawberry parfums, there are rows and rows of apple trees in bloom, with green and red apples hanging off the branches, apples of varying colours rotting on the soil, apples eaten by worms, insects and birds. Codling moths and apple maggots laying eggs on apples, living inside apples, feeding and living their lives inside the flesh of apples. Have you ever seen apple trees in bloom? On a sunny spring day, have you seen fully ripe fruit, a pear or a fig or even litchis, placed right next to each other, full and bright? A few days ago, at the Port Royal farmers’ market, where I like to go sometimes, a man cut a section of a mango that could almost have been as good as an Indian mango. 

If I were to choose between god and an apple, I would always choose an apple. But I am one of the fallen people. 

It’s the biting of the apple that makes me human.

It’s the fall that ungods me. 

Saudamini Deo, The Fallen People: Interregnum

Read literally, alongside its setting, “You Are Not Christ” might be regarded as a kind of prayer for, and to, the people of New Orleans who suffered during the flooding: a simultaneous wish for strength and softness. It is a poem of tremendous compassion, its employment of the second person performing a kind of compassion transfusion in the reader: Imagine this, the poem insists: the moment of your drowning, of the body overruling at last—as it will—what we call the mind and by which we mean insight, planning, steadfast belief in futures. What you wish for yourself in this instant, the poem reaching into your chest, itself a sort of “strange new air,” is what you’d wish for anyone alive to these same circumstances.

I’ve called this a prayer because it insists on a variety of humility. Both “wonder” and “a need to know” are presented here as separate from actually living, from the need to simply continue doing so; at the same time, the poem predicts, you will not ask after meaning: What, after all, could be the meaning of drowning? What is meaning to the one who ceases seeking it? So unguarded, or defenceless, you become “like prey caught in the wolf’s teeth,” but here the simile is load-bearing. You’re not prey, not the lamb—not some Christ figure suffering a millenia-defining passion—but what makes Christ possible.

What can this mean? So we bleat on, Christs against the current . . .

It’s been a difficult month, but I’m still here. Reading this poem now, with the knowledge that a strange new air, of sorts, does fill my lungs, I’m delighted to follow Laurentiis’s instruction. If I read it as a prayer for the already departed, for myself I read it as a kind of spell, an incantation for continuance: “You will not ask / what this means.” This is the way to be ill, at least for me, I have come to understand. It’s also, I’ve begun to suspect, simply the way to be alive. I knew this, in the blithe repose of health, acknowledged it far more than I ever felt it, but now, having run short on the prophylactic illusion of mortal exceptionalism that mostly keeps us sane and swimming, I find I need something else: whatever it is that precedes meaning: that makes it mean.

Vanessa Stauffer, “You Are Not Christ” by Rickey Laurentiis

i have been reading up
on how to become a ghost.
i think i was made to stay
past my welcome in a house
no longer my own. i was born
in the united states which means
i was fed a sick promise
that everything should arrive to us whole.
someone else can fuss with the pieces.

Robin Gow, assembly required

We make such a fuss of the dead. It is as if they’ve gotten closer to god, have become untouchable, holy, sacred, elevated. They can no longer make mistakes or let us down. It’s almost of some comfort when they’re gone, both the good and bad, the tyrant and martyr become stars we gaze upon or curse safe in the knowledge they’re floating in a far off orbit.

The living piss and shit and make a mess of things. They will talk out of turn, interrupt us, upset us with sudden opinions we wish they never held. Half the time we wonder what they’re on about. Sometimes, regrettably, they explain. Worst of all they will show us their poetry. They want us to listen as they read and then, when they’re done, they’ll ask for applause or money or love or praise or prizes. A dead poet will do none of these things. A dead poet rises above such vulgarity, a dead poet no longer has success to suffer, has no further failure to relish. Their work is done. Ours, set to continue as we carry them on, perhaps out of duty or pity or for beauty and the eternal.

I must tell you of the morning I left that house. We – and I say we because he was there too, the dead poet. I had sensed he’d been awaiting my arrival, approached me ghostly when I first crossed the threshold. He was cold and unfriendly but gradually he’d warmed to me. Or maybe I’d cooled to him, met his temperature, adjusted my thermostats accordingly. This is what you have to do with poets, dead ones especially, this is how we must approach poetry. We need to reconcile with it, become accustomed to it, assimilate with it. It requires effort. We must fully immerse ourselves in it.

Jan Noble, Nº56 The palace of misfortunes

Mat Riches’ poem puts me in mind of Margareta Magnusson’s 2017 book Döstädning: The Gentle Art of Swedish Death Cleaning. The aim of this practice is to go through possessions before death to avoid leaving your family with the huge task of clearing them after you have died. Sadly, the experience of many of my bereaved midlife friends belies this, and they end up burdened with emptying entire houses of a lifetime of things whilst also trying to deal with their grief; something Riches skilfully evokes in this poignant poem. I was startled to find out whilst researching this piece that Magnusson died very recently aged 92; I assume she left everything tidy.

As with Anne Stewart’s poem last week, the title is a ‘Ronseal’ title: does what it says on the tin, appropriately enough for a shed poem. It immediately signals either illness or bereavement; “Dad” is not able to do this job himself, and no longer needs the things in his shed. The first stanza sets out the Herculean task, and we share the speaker’s sense of overwhelm as he shows us how: “Tobacco tins of tacks and screws / cover every surface and shelf.” (1-2). The departed dad is of that war-born generation which remembers rationing and never throws anything out that might be useful; commendable in today’s need for sustainability. However, these repurposed tins from the days of loose-leaf tobacco are full of things that have not, in fact, been re-used and now won’t be. […]

If this is a man cave, the man is missing; we are in the territory of absence as presence. There is life here, but it is the sort that contributes to decay: “The spiders have been working hard” (5).

Suzanna Fitzpatrick, The Deeper Read 11

I don’t know about you, but when I read this I found it an incredibly uncomfortable, but joyous experience. I knew from reading previous editions that this wasn’t going to be a kicking, and look. I knew it was coming because Suzanna asked me, but even so, until it landed in my inbox on Friday morning, I had  no idea what she would say. How deep is deep (deep, man..), etc.

And I think this is about as deep as it’s possible to get with that poem. As with all good critical writing, I think it teaches the writer themselves something back to them. And Suzanna has really made me see under the hood of my own work. I’d be lying if I said all of the things that she points out were intentional. I’d be lying if I said that some of it isn’t the work of craft and having worked on poems enough now to sort-of-have a sense of what I’m doing (not always, but sometimes).

Mat Riches, Pull the Uther One

                                              I bought
it on impulse, Corydalis solida “Beth Evans”—so
pink!—knowing my friend Beth would smile at how
her namesake shows me early every spring the way
life comes and comes again despite Beth being years
dead. Both of us content that the cultivar name will be
lost, shaken loose, once the bees visit my garden.

Lori Witzel, Cultivar

I was very pleased to receive my copy of this poetry pamphlet, published by Jem and selected (with an introduction) by Victoria. […] I have left behind me in England all my books of Elizabethan poetry. Bullen’s Shorter Elizabethan Lyrics, collections of madrigals, that sort of thing. I do have Gardner’s Oxford Book here, and now a Golden Treasury, and Fowler arrived recently, but not my Ben Jonson, my Cavalier poets. No Donne! One manages, of course. First world problems and all that. Still, this was a very welcome addition to my stocks.

Naturally, Victoria Moul has made a very fine selection, and with some unfamiliar poems. The idea is that some of these poems are rarely anthologised. At least two of them, Like to the falling of a star by Henry King and Dazzled thus with height of place by Henry Wotton, are in Gardner, but not in Ricks. (Why Ricks excluded them is a mystery to me, though it’s not his period and it was Gardner’s.) Some of them are in Fowler too. But there are several poems not always available elsewhere and the overall selection has a good balance of the familiar and the unexpected.

Victoria says in her introduction that it was taken for granted in the seventeenth century that a poem “teaches or expresses something that it is helpful to remember as one tries to conduct a decent life.” This is the theme of the pamphlet. Here, in that spirit, is the Henry King.

Like to the falling of a star,
Or as the flights of eagles are,
Or like the fresh spring’s gaudy hue,
Or silver drops of morning dew,
Or like a wind that chafes the flood,
Or bubbles which on water stood:
Even such is man, whose borrowed light
Is straight called in, and paid to night.
The wind blows out, the bubble dies;
The spring entombed in autumn lies;
The dew dries up, the star is shot;
The flight is past, and man forgot.

Hot stuff, and really quite modern. Clive James was writing things like that final couplet in his early days. One can mistake this for mere verse, too simple, too gross to be “great literature.” Well, read it again with a real sense of your own mortality. The wind blows out, the bubble dies; The spring entombed in autumn lies—this is the good stuff.

Henry Gould, Poems Beautiful and Useful

Publishing by subscription has a long history, of which the platform that hosts this newsletter is only the most recent example. Once upon a time, publishers would send letters out drumming up interest in a title before committing to print. This continued (and evidently continues) right into the era of commercial publishing, especially for niche or expensive works; Edward Lear was always buttonholing wealthy friends and patrons to support his books of illustrations. There is nothing new under the sun, as the teacher said.

I’m working in a tradition, then. I had more recent inspirations, too. Several small publishers I really admire, like Galley Beggar and Peirene Press, both of which mainly deal in fiction, offer annual subscriptions to supporters as complement to a traditional distribution method, though complement isn’t quite the right word given the scale of the challenge facing independent publishers these days. The subscription seems well suited to poetry: poetry publishing is scrappy, and slow, and it relies on individual risk-taking to make things happen.

The model also suited me because I am doing this, for the most part, in that fabled thing called “spare time”, so wanted to publish in a way which at least felt sustainable, while also allowing me as much time and momentum as possible to find a readership for each pamphlet—or at least, to give each one its moment in the sun. That moment is something that, from my own observations, poetry presses often struggle to create. The model also imposes a limit and a rhythm, both of which seem well suited to poetry. Well, we shall find out.

Jeremy Wikeley, Like to the falling of a star

When we sit down to work together, it isn’t just about placing an image next to a stanza. It is about a “shared attention,” temporary alignment of perception, where the boundary between your inner world and another person’s becomes briefly, thrillingly permeable. It’s a commitment to looking together until something new emerges. Our latest collaboration, Feverdream, grew out of Renée’s poems of grief, illness, and the complex physical and healthcare landscape in Appalachia. In this context, attention, when it is shared, becomes a form of care. 

For the artist and writer looking to embark on a similar journey, we’ve distilled our process into a practical roadmap for creating a book that is more than the sum of its parts.

1. Find a Root System (The “Why”)

A collaboration needs a foundation stronger than just “liking each other’s style.” For Feverdream, the root system was Narrative Medicine and the bodily experience. Renée spent two years writing with patients in a chemotherapy clinic while her own brother underwent treatment, experiences that profoundly shaped both the content and the process of writing these poems. Sally’s work, centered on the human form, met those poems in a deeply personal space and allowed for word and image to create a reflective intimacy. The body itself is where external and internal meet, and both the art and poems share this embodiment. The body doesn’t belong fully to either world, which makes it such fertile ground for both poetry and visual art to speak to each other.

The Shared Lens: A Practical Guide to Creative Alchemy – guest post by Renée K. Nicholson & Sally Brown (Trish Hopkinson)

In my last post, I wrote about habitat loss and language. I considered how language can act to connect us to the increasingly “lossy” habitat of the material world. This leads me to consider how language itself, language as a habitat in itself, is also subject to the depredations of the modern world. I do feel that language as a habitat is under threat. It is being taken over by corporate and other geopolitical sources of power.

In Uwe Pörksen’s conception, according to Andrew Sweeney, “plastic words” are “words that have become supremely abstract though being stripped from their original context or meaning.” I can’t help but imagine a further process whereby microplastics have entered language like they’ve entered everything else. Language is suffused by capital, technology, commodity. In the contemporary world, it’s hard to find an outside.

If feels like, down to its bones, language has become entangled. Of course, language has always been implicated, forged, through power relations. Made from the societies it is part of. But something has changed with virtuality, AI, and the acid rain of the contemporary media panopticon. We’re soaking in it, Marge.

Gary Barwin, Against Language as the Great Pacific Garbage Patch

Depth is the culprit hastening shrinkage,
meltwater and the salty layer

drivers both of change and loss.

We measure warmth and the salinity,
quantify the calving and new fracturing,

conclude our lack of means to stop
makes faster flow and level rise,

philosophers to think; the scientists, surmise.

No slow surrender, they to land.
No adaptation, for us no plan.

Maureen Doallas, In Greenland, Glaciers Fall

I studied with a famous poet when I was in college. I took two poetry workshops with her, and it’s safe to say that her approach to critical reading and revising made me a much better writer. It also made me into an editor, and that led to a long career in journalism. Although I was writing and editing prose about tech, I used skills I had developed in those poetry workshops every day: Close reading, attention to nuance, an ear for rhythm and flow, a sense of structure and drama, an ability to hear what’s left unsaid or what could be said better. 

But for about ten years after college, I wrote no poetry at all. She was such a sharp critic, and her voice was so powerful and distinctive, that I could not write a single line without hearing her comment on it. Fairly or not, I imagined her voice as a disparaging one, and it discouraged me from continuing to write my own work. Without explicit assignments, I simply couldn’t get started. 

My way back into writing for myself (poetry and otherwise) started with haiku. I found the form was spare enough, and modest enough, that it could slip past my internal poetry sentries. 

Haiku are extremely short, and the form eschews most of the tools used by modern poets: Metaphor, overt allusion, excessively self-conscious wordplay, direct descriptions of emotions. It is a self-effacing form, Zen in its origins and aspirations. I found I could write haiku about the plum petals in my daughter’s hair, an orange-brown leaf twirling down next to a Calder sculpture, a flock of crows crossing the space between skyscrapers, or the moon rising over a neighbor’s house. I might not have been writing great poetry, but these little moments satisfied my need to connect with the world and to express myself. Then I found that the words on the page set up a kind of resonance that started to shake loose the rust and get the poetic wheels turning again. 

That gave me enough of a charge to keep going. I discovered the haibun (a form mixing prose and haiku) and from there started experimenting again with longer poems and essays. 

Dylan Tweney, Finding your flow as a writer

returning the water
from the vase
to the flower garden…

waiting in the wings by tom clausen

Belfast Twilight – haiku, senryu and micro-poems, Liam Carson, Salmon Poetry, 2025, ISBN: 978-1-915022-96-7, €12.00

Upward Spiral – haiku and senryu, Tim Murphy, Red Moon Press, 2025, ISBN: 978-1-958408-73-5, $20.00

It appears that Irish haiku poets are like busses; they arrive in twos. And while my previous reviews touching on this genre have focused on women poets (think Maeve O’Sullivan and Rosie Johnston), this time it happens to be two male writers, one based in Ireland, the other in Spain.

The inclusion of the word ‘senryu’ in the subtitles of both collections raises some interesting questions around what the haiku/senryu distinction might mean in the context of urban-dwelling, 21^st century English-language poets for whom the urban landscape is more present than the natural one and whose world is more defined by human behaviour than the motion of the seasons.

In Japan, the distinction began to dissolve with the New Rising Haiku movement of the 1930s and 40s, with works like Sanki Saitō’s airport haiku and his war poems which were derived from news reports rather than direct experience. These poets also tended to dispense with the standard kigo (seasonal identifier words) that typified traditional haiku. And so the lines became blurred. […]

I’m tempted to link Carson’s use of assonance to his positioning of his work in a distinctly Irish tradition. It may be fanciful to hear an echo of the Celtic Twilight in the book’s title (less so, perhaps, given the Jack Yeats poems), but the Irish literary link is most forceful, unsurprisingly perhaps, in a set of five haiku in the Irish language under the title ‘Séideann An Gaoth’ (The Wind Blows). One poem in particular has a very specific and resonant allusion to the Early Irish:

londubh buí
I measc na gcrann
séideann an gaoth

yellow blackbird
among the trees
the wind blows

(my translation)

It’s impossible not to be reminded of the widely translated 9^th century poem often referred to as ‘The Blackbird of Belfast Lough’ behind these lines, particularly given the broader Belfast connections in the book:

Int én bec
ro léic feit
do rinn guip
glanbuidi:
fo-ceird faíd
ós Loch Laíg,
lon do chraíb
charnbuidi.

one small bird
whose note’s heard
sharply pointed
yellowbill

whose notes fly
on Loch Laig
blackbird’s branch
yellowfilled

(again my version)

Along with, perhaps. a hint of the tale of ‘Buile Shuibhne’, the mad birdman of Irish legend. The poem also resonates with Carson’s English-language ‘nature’ haiku, quite closely in this example from ‘Island Haiku (Árainn Mhór)’:

sheets of rain
a robin shelters
inside a thorny bush

Belfast Twilight is a fine collection, full of quiet moments of delight.

Billy Mills, Two Irish Haikuists

I’ve had an interest in translating poetry for as long as I can remember. As an undergraduate, I was awarded the B’nai Zion medal for excellence in Hebrew, largely on the basis of an independent study I did with Professor Robert Hoberman for which I produced translations of biblical, medieval, and contemporary Hebrew poetry. If I am ever able to locate those translations, I will publish them in a future issue of On My Desk Now.

If I had to trace my interest in translation to a single point of origin, though, it would be to the year in junior high school when I-don’t-remember-which-rebbe encouraged our class to buy the ArtScroll edition of Shir Hashirim: The Song of Songs, so that we could better understand “the most misunderstood book in the entire Tanach.” Because the ArtScroll translation was allegorical, he explained, it revealed the text’s true significance in a way that translations based on the text’s plain meaning did not. I don’t think I understood at the time what the word allegorical meant, but I was in for a shock when I opened the book. I understood Shir HaShirim to be a book of sometimes quite erotic love poems, the beginning of which is usually rendered as something like “May he kiss me with the kisses of his mouth.” The same verse in the ArtScroll version, however, is translated like this: “Communicate Your innermost wisdom to me again in loving closeness…” Many years later, I would discover a podcast episode in which the host offers a really interesting, philosophical, and very-much-worth-wrestling-with justification for the allegorical translation. At the time, though, my only response to what ArtScroll had done was anger, since the only purpose I could discern for their allegorical approach was to obscure the eroticism of the original. Ever since then, I have been fascinated by what’s at stake culturally and otherwise in why and how a text gets translated from one language into another.

Richard Jeffrey Newman, On My Desk Now: Translating Korean Poetry

Selecting one Gwendolyn Brooks’ poem is no easy task because of the depth of her work. But, I settle into “The Bean Eaters,” one of her most visible poems, mainly for the poem’s richness as a love poem but also because of its sharp contrast to much of today’s world. The lines point toward a future that has dissolved aloneness: “Two who are Mostly Good. / Two who have lived their day”. They go about their lives, always moving in the same direction. This is one of the secrets to their shared life. They’ve become accepting of their moving together.

What’s gained isn’t the accumulation of material things – though their physical world is always present to them – but the gain is in the actual living. There’s repetition, surely – they “keep putting on their clothes / And putting things away” – but the writing shows this more as a natural flow, as an order to their world, rather than actions or fear that have trapped them. There’s no real glamor in the simple things that surround them, that give them comfort, but Brooks makes clear the lasting value of this life that is theirs. It’s their world on their terms.

This is also a beautiful poem about memory, about aging. The “twinklings and twinges” that are the real stuff of living a full life – are significant because they’re shared. The pair is busy at work – nurturing their love, taking in the necessary source of life that will allow them to continue. Happiness finds itself in the intimate simplicity of chipware, creaking wood, and tin.

Sam Rasnake, Thoughts on… Gwendolyn Brooks, “The Bean Eaters”

Tonight, at a literary event at Parnassus with our author Laing Rikkers, I met up with Major and Didi Jackson. I also met a woman who told me she would like to be a poet. I asked the woman whether she had ever studied poetry, and she said no. I asked if she had read much poetry, and she said, “Robert Frost.” It’s a good start. Robert Frost is a man of letters, well-loved for a reason. But becoming a serious poet requires reading, writing, and living with poetry. Going to readings is a part of that journey. I grabbed dinner with Major and Didi after the reading, and I thought about how being in the company of great poets—having an artistic community—is also part of the building blocks of a creative life.

The building blocks of a creative life aren’t really blocks at all. I like to think that what moves you toward a creative life are nonlinear, wild spaces you wander through that might add up to a creative undertaking. […]

What you don’t want to do is carry invisible suitcases with opportunities you didn’t get. I didn’t go to a good college. I didn’t have the resources to go to Breadloaf or any other writing conference. I could take stock all day, but it doesn’t help me write my next book. I’m working on a different frame of mind when it comes to creating a life that centers on artistic work.

All the men on my list started the race way ahead of me; that’s a fact. But if I stop to complain, I’m not in the race. And it isn’t a race. For them, maybe it is. They are building a Literary Career.

I am walking out into the clearing and finding my writing self. That creative self reads, writes, dreams, arches toward sunshine, swims, stretches, trains for greatness, learns from mistakes, is crazy and afraid. In my writing life, I’m not clawing my way out of the bottom of the well. I’m walking the clearing, finding my way toward creative work, soul work, publishing work, body work, family life, dream life.

Expectation is everything. So, young woman who wants to be a writer: Read a lot. Create a writing schedule, and make it flexible enough to adapt when work and caretaking pull your attention. Send out work to literary journals and magazines at least once a quarter. Try to spend some time with other writers or literary professionals. If the people in your life don’t take your writing seriously, get some people who do.

Most importantly, don’t compare yourself to others. Writing is hard enough.

Kate Gale, Walking Through the Clearing: The Thrum of a Creative Life

Last night’s rain still lines the undersides
of leaves, and the lamps on the street have not
yet gone out. I am always standing in the in-
between, one hand folded around a dream, the other
raised toward the shape of a decision. My ear
turning toward the last place it remembers
an animal once stopped for water.

Luisa A. Igloria, Poem with a line from Linda Gregg

So I have these boxes of postcards and letters I’ve received decades ago, ticket stubs, hard copy photographs that are so badly out of focus or dark, but there was no option but to keep them as they may have been the only record of an event. My analog past I can’t bear to throw out. I’ve been scanning some of them to print in photobooks. I love the accidental finger, the overexposed blanch. That’s who I was, I barely remember her. 

In the midst of this paperwork bog, I’m trying to write poetry about happiness and where I find it. Finland has been voted happiest country again and my writing group has decided the theme for our next anthology will be ‘happy places’. So with war everywhere, job insecurity, my kids growing up and a lack of happiness where I am, I’m looking backwards, trying to remember what happiness looks like. 

Gerry Stewart, Wallowing in nostalgia is better than red tape.

Here in Seattle, though so far it’s been cold, I love to see the cherry blossoms and daffodils that are the first heralds of spring. Also, more birds popping up. I’m hoping I can make it back up to Skagit Valley some time in April though my schedule is packed with book clubs, the Poetry night at J. Bookwalter’s restarting with a feature with Kelli Russell Agodon and her delightful new book from Copper Canyon, Accidental Devotions, and more medical appointments that tend to come around in my birthday month for some reason. (Does this happen to you too?)

I really like celebrating National Poetry Month—it’s nice for the world (and myself) to put a little more attention on this mostly neglected art form. Do you look forward to cooking something in spring? I love the influx of fresh peas and asparagus, and I love the rituals of Palm Sunday and Easter, which always feels like a celebration of chocolate and pastels (even if you’re not particularly religious). The myths of rebirth are generally hopeful, aren’t they? April is also my birthday month—and though I am getting older, I am thankful that I am still here, even for the hard parts. I am trying to adjust to 1) surviving ’til I was 50 and 2) realizing I am, if you’ll forgive a pun, no longer a spring chicken. I am adjusting to the shift into elder mode—along with losing so many friends and family, which seems like a part of aging. I am actually physically in better shape and in less pain than I was ten years ago—food allergies sorted, out of my wheelchair thanks to my MS diagnosis and subsequent physical therapy focusing on balance, and better able to appreciate the smaller joys of life.

Jeannine Hall Gailey, First Day of Spring, Hawks and Cherry Blossoms, April Rituals: Poetry Month and Birthdays

My Lenten poem-a-week project has been going better than I expected, and I’m grateful that I’ve actually been able to produce a draft poem a week as intended. It’s been freeing to not overly-worry or think too much and just get something written and posted on whatever topic or prompt was occupying my spirit in a given week. But as Holy Week and Easter approaches, I am feeling a sense of needing to slow down and really take time with these last two. They are on heavy topics that I feel extremely ill-equipped to deal with as a poet and a human being, not to mention a somewhat newly-reverted Catholic. Yet they are haunting me, and I feel the need to go deeply into their mysteries. And going deeply into a mystery takes time, silence and attention.

Kristen McHenry, Poem of the Week Interlude, Catana Lives!

So far in this National Year of Reading, I haven’t bought any new books. At the end of last year, my daughter suggested buying Hamnet (Tinder Press, 2020) for me as a Christmas gift, since she knew the film was coming out but, once I’d heard the plot involved a child’s death, I said no. Then, when I saw a trailer for the film, I thought perhaps I should have said yes. Then there were advertisements, trailers, clips, snippets EVERYWHERE and I thought perhaps I should have tried to read the book before seeing the film. After that, the onslaught of film publicity turned me off both the idea of the book and the film, but, THEN, my friend Isy gave me her copy of the book, when I popped in to see her and her new baby. So, I started reading and, without meaning to, I still haven’t bought a new book. […]

Although never named as William Shakespeare, Agnes, her playwright husband, and their family live in Stratford-upon-Avon (although the playwright has to spend much time in London),in the late 1500s. The book’s introduction plainly states that it is a work of fiction, so a few esteemed Shakespearian experts who have questioned the accuracy of the story are rather missing the point, in my view.

It’s been a long time since I was so moved by a book. What an extraordinary phenomenon reading can be. I still haven’t seen the film – I think I need a little distance from the effect the book had on me before I book any tickets.

Josephine Corcoran, Hamnet by Maggie O’Farrell

It’s World Poetry Day so instead of talking about my favorite famous poets (Lucille Clifton, Mary Oliver, Jericho Brown, Dorianne Laux, Jane Hirschfield – is there anything that hasn’t been said?) I thought I’d share this epistolary poem written for me, something I never dreamed would happen. I’ve known poet Robert Okaji for many years, after we virtually “met” on his poetry blog and mine around about 2010 or so. Robert writes the kind of lyrical, meditative poetry that I could only dream of writing.

Thank you, Bob, for your years of friendship! Here’s to many more.

Letter to Hamrick from the Century of the Invalidated

Dear Charlotte: The sun here winces daily, stumbles
across morning before smudging gray like an old slate
scarred with decades of chalk dust and erased messages.
I’m hunting work, and there are days when it feels
as if past experiences have been rubbed out, or maybe
I can’t make myself slog through the powdery white
crusted blend of ennui and discounting youth. […]

Charlotte Hamrick, A poet once wrote me a poem

“Dear March — Come in —,” written in its author’s great creative surge of the early 1860s, feels slighter and lighter than many of the poems by Emily Dickinson (1830–1886) we’ve discussed here before. In this poem, no carriage bears the speaker toward eternity. No life has “stood a loaded gun.” The “frock I wept in” never offers itself to be worn here. But then, we knew already that Emily Dickinson liked March, having read only recently her lighthearted “We Like March,” which dates from roughly a decade later.

That poem of the early 1870s turns on Dickinson’s knowledge of and love for natural philosophy, with its references to violets (which are certainly March’s purple “shoes”), the Adder’s Tongue fern, the sudden nearness of the sun after the long winter, the ubiquity of mud as the snow melts, and the “buccaneering” bluebirds. It is a poem of the out-of-doors, full of the wind and bluster that signal New England’s return to life.

Today’s Poem, by contrast, bustles with a hospitable domesticity, welcoming back the traveler-month after a long absence. March returns like an old school friend, its bluster reduced to mere windedness after a long walk, to be beckoned upstairs for a gossip. In precisely this way the young Dickinson did write to her school friends, with ardent affection, longing always to see them and trade news.

Her speaker’s emphatic tone here — alternately chiding March for staying away too long and turning up without notice, and apologizing in a hostessy manner for not turning the hills purple enough — is underscored by the poem’s meter, a variation on her characteristic common or hymn measure. Here, especially in the first stanza, she has cast many of her lines in dimeter, as though to divide the expected tetrameter in half, an effect that suggests a hostess’s distraction, bustle, and fluster when a guest arrives at a time not precisely appointed.

Joseph Bottum, Today’s Poem: Dear March — Come in —

フィッシュアンドチップスに塩風光る　庄田ひろふみ

fisshu ando chippusu ni shio kaze hikaru

            salt
            on fish and chips
            the wind shines

                                                Hirofumi Shoda

from Haiku Shiki (Haiku Four Seasons), November 2025 Issue, Tokyo Shiki Shuppan, Tokyo

Fay Aoyagi, Today’s Haiku (March 23, 2026)

I don’t think of this blog as being primarily about hope, but hope is certainly an undercurrent. Possibly one of my favourite poems that I’ve ever posted is “Hope is Not a Bird, Emily, It’s a Sewer Rat” by Caitlin Seida. It of course refers to the Emily Dickinson poem. In her brilliant book on the writing life, Opacities, Sofia Samatar quotes a friend who talks about “doing an Emily Dickinson” which is to say, disappearing from the internet, and who knows where else. And isn’t it tempting?

But then, also, I think of Simone Weil, and unrelatedly, ageism, or being an artist and writer these days, or being someone of the artist class, and this line by Weil: “Indeed for other people, in a sense I do not exist. I am the colour of dead leaves, like certain unnoticed insects.” I think about my goal, after Rumi, to be the one in the room the least in need. (Bad career move, good soul move). And then, I also think about what Anne Bogart says about how “we have something to learn from the person who has not yet spoken.” (This in the context of civic conversation, the hope and the notion that everyone should be heard). I think of the line from Elizabeth Gilbert who said, “no one is thinking about you” — that salve. And it’s true, it’s really true. What to do with these gifts?

I recently quoted Rebecca Solnit on hope and her saying that “maybe the community is the next hero.” And while I do believe that this is the answer politically, I, a bundle of contradictions myself, also crave the hermit life. At the same time, I also wish to be seen, heard. (Generally speaking, the eternal writer’s conundrum/quest — how to be known and seen but also simultaneously invisible). We want our due and not too late, unlike Jean Rhys, quoted as saying at an award ceremony where she received accolades late in life, late in her career, “It has come too late.” In a James Wood essay in The New Yorker, he said of Rhys, “She lacked hope, but never courage.” In truth, most of us are unlikely to win any awards.

Ah well, it’s courage that’s the thing. It’s not time we lack, said Adam Zagajewski, but concentration. Wouldn’t it be nice to have all in equal measure, hope, courage, concentration.

Shawna Lemay, My Prima Donna Rat Hermit Era

Go green. Green light, go. Green thumb deep digging in flowered earth. Greenhorn morning wet behind the ears. Green promise. Green renewal. Greenbacks riding cash cows in green-dawn calm. Green hornet. Green goblin. Grass is greener where envy grows, green screen sky edit me a ton more trees. Green frog rap, green moss nap. Green apple. Green peas. Green light, go get me more world peace.

Rich Ferguson, Green

‘Rosie Jackson and Friends’ gave a short reading of poems celebrating kindness on Saturday evening at Rook Lane Chapel in Frome. It was the final event in a week-long Festival of Kindness co-ordinated by The Good Heart, a volunteer-led community group. The chapel was decorated with local schoolchildren’s kennings on the theme of kindness.

From left to right in the photo above, the line-up was Morag Kiziewicz, Stephen Boyce, Tessa Strickland, Rosie Jackson, Ama Bolton, Michelle Diaz, B Anne Adriaens, Rachael Clyne, and hidden behind me is Dawn Gorman, reading for Claire Crowther. We had a wonderfully attentive and responsive audience of about thirty. Rosie selected and sequenced the poems with great sensitivity. The programme included three pieces by the Palestinian American poet Naomi Shihab Nye. Some of the poems featured personal encounters, while others responded to appalling recent events. Morag’s poems celebrated the kindness of Alex Pretti and Renee Good. One of Rosie’s poems was addressed to the schoolgirls who were killed during the first wave of air-strikes on Iran. At the end, Rachael led us all in a short Buddhist meditation. […]

Yesterday skylarks were singing above a nearby field. This morning the sky above me is full of the noise of military aircraft. I have heard this sound twice before in the past forty years; the first time, the target was Libya. The second time, it was Iraq. What can fifty minutes of focus on compassion do to counteract the daily horrors of these terrible times? Perhaps it effected a small change in us. Be kind to yourself, dear reader, and do no harm to others.

Ama Bolton, Poems of Kindness