This week: a sequestered egg, phrenology’s adhesiveness, the rustle of blood, dancing chickens, and much more. Enjoy.

This morning the air brings the rustle of rain soon and the vague scent of vanilla biscuits.

Alt text says this week’s photo is a person holding a book in front of a bookshelf. Indeed it is, and that person is me and the book that I have temporarily removed from its space on the shelf in Waterstones is Welcome to the Museum of a Life published by Black Eyes Publishing UK. And the fact it is written by me, and it is there makes my heart dance a little happy dance.

In my ponderings this week I thought about blue moons, and I found out that maybe the blue moon at the end of May meant there have been forty-two blue moons since I was born. And whether there have or there haven’t this ‘fact’ along with the realisation that I hadn’t got a blue moon poem in amongst my moon poems inspired me to get writing. I donned my ‘Poetry in Business’ t-shirt and started to draft.

Sue Finch, FORTY-TWO BLUE MOONS

this heat, dear god. this room. a tranquillised diplomacy. refrain is bottlenecked inside the throat. i float, infused, transfigured; so pink and smooth: sequestered egg. i dream, such dreams! my cloudy raptures overrun. i must wake up. to wane of nations, whine of wealth, wax of sun; the clean and reachy flight of birds, white birds. those deadly vestal things are women in accomplished dresses, sweeping up and down. not i. an egg does not aspire to flight.

Fran Lock, LE SPECTRE DE LA ROSE

All week I’ve had a book with a broken spine cracked open in my study. (Which could be how it came apart in the first place). It’s a well-loved book, as so many of mine are, and becoming more beloved all the time. This is Another Beauty by Adam Zagajewski.

I’ve been doodling in the mornings, with and without words. What can I say, it’s the therapy I can afford and there are worse methods to get one’s s-h-i-t together. One of the phrases that comes up is one of my favourite lines from AZ:

“It’s not time we lack, but concentration.”

Shawna Lemay, …that summer was just about over

As a full-time writer, I sometimes work a 16-hour day, and still there are tasks not completed, and still there is no time to write poetry. I hardly ever have weekends off; I do most of my creative writing and editing on holiday, or late at night when I should be asleep. How do you let your words run wild if you’re earning less than the minimum wage, or if you have to get a first in your creative writing MA to justify the course fees and the time away from other priorities? How do you let go when you don’t understand the poem that everyone loves, or you have to write a poem-a-day, or what you most urgently want to say might lead to sweeping judgements in the poetry world, might even get you cancelled? When everyone is arguing, and you’ve been rejected again, and no-one will publish the book you’ve been working on for years, when you take your precious poem to a workshop and everyone finds something they want you to change, how then do you write freely and truly from your own heart?

And perhaps just as crucially, what can we do as a community, as readers, as friends and writers and peers, and teachers and mentors, competition judges, event organisers, publishers and editors, to support the wildness in each other? How can we shape the environment in which we create poetry, to encourage and sustain its wild heart?

Clare Shaw, Return to the Wild

Are you a poet with a chapbook or full-length collection that came out in 2025 or 2026, or is coming out in 2027? I created a spreadsheet to help poets with new books find each other for readings, events, collaborations, regional connections, and general book-launch camaraderie in this circus of book promo. Email me at kelli (at) agodon (dot) com and I’ll send you the link so you can add your book and info, to find other poets with books coming into the world around the same time. […]

Poetry Book Recommendation: The New Economy by Gabrielle Calvorocessi. I know, I won’t stop talking about this book. This is the first poem of the book—you can decide if you’d like more of this voice. I honestly can’t get enough of Gaby’s poems and rereading it again.

Kelli Russell Agodon, Terry Gross Wants to Interview Me! and Other Things AI Made Up

Two things. Firstly, the ‘Guide to Getting your Poetry Published’ is out in the world (literally: orders from Canada, Singapore, Sweden, France, India …) so that’s one big project finished. And thank you to Thomas Ovans for his review of the book on London Grip.

Secondly, I’m now setting myself a ‘poem a day’ challenge to get some work in the bag. OK, it hasn’t been every day exactly, but I’ve made a good start, and I’m back on it once I’ve written this post. Writing went out the window for a few days while our little choir the Lewes Singers were in Winchester singing the weekend services. Turned out the cathedral was the only cool place in town, in fact I got really cold a couple of times while it was over 30 degrees outside! I also met up with a friend for a visit to Jane Austen’s house in Chawton. Although I’ve been there before, it’s still a lovely place to revisit, very atmospheric and quite moving to be reminded of Jane’s short and somewhat unlucky life. […]

A couple of weeks ago Peter Kenny and I launched a new episode of Planet Poetry, this time featuring poet and children’s author Mara Bergman. It’s already proving to be a popular episode. Our next interviewee will be Will Harris, in the last new episode of this season. But there will be at least one, maybe two archive interviews released over the summer. Scaling back the number of new shows this season while keeping the poddy going has suited both Peter and myself, in that we’ve both had the time and energy to work on other projects.

Robin Houghton, Quick round-up of poetry & other happenings

Last month, I revived our monthly poetry thread for subscribers, and I could not be more glad that I did.

What I witnessed this month was a reminder of the care, decency, and thoughtfulness at the heart of poetic practice. I watched strangers comment generously on one another’s poems, sharing how and why they were moved. I saw vulnerability and candor that wasn’t performed, just human.

I also read some really, really good poems I would not have encountered otherwise.

One of the pleasures of putting together this selection was the range of subjects, registers, and approaches. I found poems in strict forms, poems inventing their own forms, and poems unfolding in lively streams of consciousness. There were poems about grief and loss, of course, but also many rooted in appreciation and pleasure.

I’ve tried to reflect some of that range in my curation—and, as usual, I’ve tried to link the poems up by echoes in their motifs. My selection is idiosyncratic rather than comprehensive, but please know how much I enjoyed reading your work even if I didn’t include your poem. And please know there’s always next month.

Maya C. Popa, Poems for Your Weekend

I wasn’t actually going to post this week, but

1. I have to say a huge thanks to Tim at Crooked Spire for a great evening last Sunday and the last event for the Fig Tree 2025 Anthology.

2. And I have to say a hugerer thank you to the wonderful Katie Griffiths for inviting me to read at the Riverhouse Barn (Michelle Penn and Tom Sastry coming up soon – go, go!!) on Thursday just gone. It was a wonderful evening of readings from Alwyn Marriage and the 4 open mic folks..And Katie’s own poem at the start (I think it was called Arrival) was glorious and very moving.

A huge thanks to Katie’s partner, Cris, for the lift to and from the station…and to everyone that came. Part of the evening was an interview ons stage. I’ll not lie, I was more nervous about this than any other part of the night, but I was out at ease and it was lovely to hear Katie say she enjoyed these blogs and my work. She’s certainly given me lots to think about in terms of using some of the gubbins I post here in poems. I gave myself something to think about by saying I should stop writing these and use the time on poems instead…We’ll see.

I look forward to Katie’s new collection, Mindset Mindrise due out this year, and commend The Attitudes (her previous collection to you now).

Finally, more gigs where you’re gifted a mug afterwards please.

Mat Riches, It meant allotment to me

Well, I was supposed to spend the last week on the San Juan Island at a writing residency. The first day was glorious – beautiful warm sunshine, seal heads bobbing in the water, and my first ever real-life encounter with baby foxes! The second day was cold and rainy, but I got a lot of reading and some writing done. The third day, sadly, I woke up with my jaw swollen from a tooth infection (root canal next week!) with fever and it was determined that I should probably get home so I could rest, get antibiotics and move up my root canal. […]

Here is the rising of the Blue Micromoon of May, which is slightly smaller AND a rare second full moon of the month. Apparently, all weird moons are signs of health doom for me, so I should really pay more attention to them (see many blog posts where weird supermoons coincide with unexpected trips to the hospital.) Should have paid attention to that horoscope!

Anyway, one thing I did get to do during the residency besides writing a new fox poem was look over my manuscript, and you know what? I had the strong feeling that, at this point, I could make it different, but I could not make it better. I definitely had the feeling it was time to send that manuscript out and start on a new project at last.

Jeannine Hall Gailey, Rough Week with Blue Minimoon, Baby Foxes, Tooth and Rib Drama, and Summer Approaches

It’s beginning to flood, my foot
on the brakes falling straight to the floorboard
as water rises, the car floating slowly
amidst a cache of litter, planks,
a garbage can, and a blue tricycle.
Out of control, I let the waffling
steering wheel go, lean back with a Hail Mary
on my lips and think about wading
to the nearest bar for a screw-it-all beverage.

Charlotte Hamrick, May Listopia 2026

Of course time has dimmed my memories, and no doubt shifted them as well. What I remember is a blogging community, people whom I met only online, who helped and encouraged me. 

Some of you are still here. I wasn’t, for a few years. I see the vacancies in the resurrected blog, the months of silence. No doubt I was silent elsewhere, too; silent on the blogs of my WWW friends. 

Now, I miss it. All of it. The community, the fresh excitement of meeting someone new, someone interesting, a new way of making language, new thinking, new art. New eyes. 

We built something. Now I discover that I was not the only one to fade. I learn that blogrolls are obsolete, that writers no longer exchange links and comments and follows that lead, eventually, to more of the same. 

I learn that nostalgia is a kind of grief. 

the buddha in the window well
wet with spring rain
remembers snow, its white shawl

Sharon Brogan, W.W.W. Nostalgia

I was seventeen, and blinded by youth: by my grandiosity and timidity. I wavered, as boys do nowadays, between thinking myself extraordinary and thinking myself worthless; but I didn’t recognize that about myself. So why Homer’s story of a fatherless boy setting out to discover whether he actually has a heritage (and whether it is ever coming home to save him) would move me, was mysterious to me. But move me it did.

I did know some things. I was reading the classics for the first time, and they were legible! So there was a heritage, it was a real thing, and I was up to receiving it! That, at least, I understood at the time.

But another thing that happened to me, I did not realize. It happened sotto voce. I was reading poetry for the first time. It was my great good fortune that I was given the Odyssey in Robert Fitzgerald’s translation: I was reading a master of English iambic pentameter. My ear was wholly untrained then. I was only vaguely aware that it was poetry, at first. I knew that that ragged right margin was supposed to signal something special, some elevation or sonority or affectation, but I didn’t really know what it was. So I just read it as though it were prose, galloping along, puzzling out the meaning. It was exceptionally clear language, very easy to grasp at first sight, but I was very young and very uneducated, and reading it at all was an athletic achievement. I was proud of it, and rightly so. So many foreign names, alien customs, weird locutions, puzzling repetitions! I marched through it, like Sherman’s troops through Georgia.

And something was happening besides the story. I was absorbing the fundamental rhythm of English poetry. I was learning it in probably the best, if not the most efficient way: just by reading it, line after line. When I read Shakespeare for the first time, later that year, I had a leg up: I already understood implicitly how this thing worked, how it steered, how you breathed when you read it. Poetry will eventually teach you how to read itself, if you give it time, and grant it authority.

Dale Favier, On First Looking into Fitzgerald’s Homer

In the ninth month of his forty-first year, readying the third edition of Leaves of Grass, Walt Whitman sat down to compose what we, ahistorical in our lexicon, might consider his coming out. Titled “Calamus” after Acorus calamus — a tall wetland flowering plant native to his birthplace, Long Island, the sand-duned end of America, also known as sweet flag for its strong erect leaves and solid cylindrical spadix — this would always remain his most overtly erotic lyric sequence, the one in which he included his elegy for his New Orleans heartbreak. The sequence is often referred to as Whitman’s “homoerotic” epic — a definition narrowed not only to sexuality alone but to a sexuality that exists solely as an antipode of the heteronormative paradigm. Such a reading flattens the substance to the surface, for the “Calamus” poems are Whitman’s love poems—his only overt love poems. Among them is a short meta-poem vibrating with the vulnerability of writing these verses at all:

Here the frailest leaves of me and yet my strongest lasting,
Here I shade and hide my thoughts, I myself do not expose them,
And yet they expose me more than all my other poems.

But while Whitman boldly celebrated his intimate sympathies in verse, he remained restive about them and sought to fathom himself through what he, along with his generation, thought to be science. Again and again, Whitman returned to phrenology’s amativeness and adhesiveness, charging his poetry of contrasts with this battery of words, locating his own coordinates in relation to them, making sense of the world, making sense of himself in relation to the world and of the world’s totality in relation to its multitudes. Out of the language of a pseudoscience, he sculpted a new vocabulary of elemental personal truth. In the “Calamus” poems, he dares imagine in the public plane what felt so intolerable on the personal — not only the total acceptance of his nature, but its consecration of an entire species of love:

For I am the new husband, and I am the comrade.
And this, O this shall henceforth be the token of comrades, this calamus-root shall,
Interchange it youths, with each other! There shall from me be a new friendship —
It shall be called after my name.

How much more poetic it would be to call ourselves Whitmanic or Waltean rather than homosexual or bisexual or queer or any other term etymologically rooted not in the lush wetlands of nature but in the strangeness, the otherness of the counternatural, describing us not by what we are but by what we are not.

Maria Popova, How Phrenology Queered Language: Walt Whitman and the Evolving Lexicon of Love

Now published, my translation of the great German poet Jürgen Becker’s 1993 collection, Foxtrot in the Erfurt Stadium. Shearsman Books have done a marvellous job with this book. The poems are introduced by a brilliant essay by Lutz Seiler (also in my translation) and an extract from Becker’s early statement of literary intent, ‘Against the Conservation of the Literary Status Quo’ (1964). I love the choice of cover image: the receding blue remembered hills evoking the way Becker’s poems layer, and intermingle, the past and present of his life and his country’s history so seamlessly. Becker’s work is hugely admired in Europe but almost unknown over here (and in the USA). […]

In her Afterword to Jürgen Becker’s monumental 1000-page Gesammelte Gedichte (2022), Marion Poschmann praises the poet as being ‘the writer of his generation who has most consistently exposed himself to the work of remembrance, who approaches the repressed with admirable subtlety and is able to reconcile his personal biography with the great upheavals of history.’  Becker grew up in the German region of Thuringia which, after World War II, was in the Soviet occupation zone, later the GDR. By then, his family had moved to West Germany and, after the fall of the Berlin Wall in 1989, Becker often returned to his childhood landscape.

It is, in part, such biographical happenstance that has made Becker a poet of historical change which, as he says in the poem ‘Dressel’s Garden’, is ‘not yet / a completed process’. The poems achieve their ambitious goals through a layering of time periods, a multiplicity of voices, strands of association and networks of memory. He collages fragments and juxtaposes elements of everyday speech, popular music, neutral description, higher tones, and historical quotation. What holds the poems together are recurring leitmotifs, focal points of personal and historical memory, familiar places, to such a degree that it is ‘possible to read 17 volumes totalling 1000 pages as a single, enormous poem’ (Poschmann). […]

Selecting from the 1000-page poem that Poschmann envisages would be difficult indeed, so I have chosen to present the whole of Becker’s crucial 1993 collection, Foxtrot in the Erfurt Stadium. Following the fall of the Berlin Wall in 1989 and reunification the following year, this is the collection in which Becker explores his relationship with his own childhood in Thuringia and the continuing impact of the Second World War and the division of Germany. I have also included a substantial extract from Becker’s important 1963 lecture, ‘Against the Conservation of the Literary Status Quo’, because it suggests clearly the poet’s dissatisfaction with the literary forms of that time and his belief that a form of ‘journalling’ was to be his own way forward. Becker’s baggy, comprehensive, allusive, meditative, brilliantly detailed poems (surely at their best at length) can also be viewed as a response to Czeslaw Milosz’s lines in the 1968 poem ‘Ars Poetica?’: ‘I have always aspired to a more spacious form / that would be free from the claims of poetry or prose’ (tr. Milosz and Lillian Vallee). These then are poems of great historical importance, but my interest in them has also been sustained by the belief that they are extraordinary technical achievements and present an extension of the concept of what makes a poem, an extension too long absent from the English language poetry world.

Martyn Crucefix, Now Published: ‘Foxtrot in the Erfurt Stadium’ by Jürgen Becker

Longing in Dream Logic is not confined to romantic or interpersonal scenarios; it also takes the form of grief, where desire is directed toward the impossible recovery of the dead. In several poems centred on the speaker’s grandparents, memory becomes both a consoling and destabilising force. Echo Wood is especially effective in this regard. The poem revisits shared habits and private rituals—guessing the wood of a banister, smoking roll-ups—not as anecdotal detail alone but as traces through which intimacy is preserved after loss. Since her grandfather’s death, the speaker explains that ‘she likes to haunt’ the places associated with him because ‘it feels as if a part of you is still there, a bit of your soul left behind.’ The language of haunting is crucial here. It registers grief as a condition in which the boundaries between presence and absence become porous, and in which the mourner herself assumes a spectral relation to the world. Bosman intensifies this instability through the refrain ‘Perhaps- perhaps’, a phrase that suspends the poem between disbelief and yearning. Logic gives way to wish, but the wish is structured by grief’s need to imagine continuation. In this sense, the collection’s dream logic is nowhere more affecting than in its treatment of bereavement, where emotional truth depends not on factual certainty but on the persistence of attachment.

These recurring concerns—unrealised possibility, anxiety, failed agency, and grief—give Dream Logic a notable conceptual coherence. Bosman’s references to Emily Dickinson, Emily Brontë, and Sylvia Plath help to situate that coherence within a wider poetic lineage, though the collection does not merely imitate its forebears. One might locate Bosman between Dickinson’s inward metaphysical attentiveness, Plath’s psychological intensity, and Brontë’s emotional extremity, yet her work remains distinct in tone and method. Where those predecessors often move toward crisis, revelation, or visionary confrontation, Bosman is more interested in quieter forms of disturbance: hesitation rather than rupture, lingering attachment rather than rebellion, emotional afterlife rather than dramatic catharsis. Her landscapes, accordingly, are less sites of sublime struggle than repositories of memory and projection. What emerges from the collection is an understated but persuasive poetics of frustration, in which the mind returns compulsively to what it has lost, feared, or failed to realise. As a debut, Dream Logic demonstrates not only technical control but a sustained interest in the forms through which interior life becomes thinkable and speakable.

Nigel Kent, Review of ‘Dream Logic’ by Satya Bosman

As with other Italian imports, such as olives and spaghetti, I sometimes feel have an endless appetite for sonnets. So another anthology is always welcome, and this week I’ve been reading Paul Muldoon’s Scanty Plot of Ground: A Book of Sonnets (Faber, 2025). It’s an enjoyable buffet of small plates; one discovery I was glad to make was “The Shepherd Boy” by John Clare, which, like many sonnets, seems to tell a story about its own playful ability to imagine riches in a confined space (the book’s title comes from Wordsworth: “‘twas pastime to be bound / Within the Sonnet’s scanty plot of ground”) […]

As with most poetic miscellanies, closer inspection reveals some scantiness in the table of contents. For a writer whose own inventively pararhymed sonnets have been so influential on contemporary poetry, Muldoon is surprisingly uninterested in the range of modern experiment with the possibilities of the fourteen-liner out there, and surprisingly keen on nineteenth-century poets with only a minor claim to significance in sonnet history. Robert Browning, for example, was not a notable sonnet writer — unlike his wife, Elizabeth Barrett Browning — yet not only does he get in with a sort-of-sonnet comprising two seven-line stanzas, but also features in two other tributes: Swinburne’s “A Sequence of Sonnets on the Death of Robert Browning” and Landor’s “To Robert Browning”. For this week’s post, then, I thought I’d pick seven sonnets passed over by Muldoon, which would be in my own imaginary anthology.

Jeremy Noel-Tod, Pinks #43: A Swirling Chain

If literary history is defined by the great writers who seem to mark its eras, what do we say of those whom time has largely forgotten: the quieter, more idiosyncratic voices who never quite rise to the surface, let alone manage to stay there? We call them minor, lacking a more precise term for the writer who falls short, somehow, of a Shakespeare, a Donne, or a Wordsworth. And perhaps it’s true of that writer’s vision, that it is smaller and less striving, that it doesn’t aspire to the level of the epic. Still, even a small vision may, in its way, contain its share of multitudes.

Consider the example of Eugene Lee-Hamilton (1845–1907). “Who?” you might say, and well you might — though some of you might recall the poet and critic Daniel Galef’s piece on Lee-Hamilton’s chilling “Queen Eleanor to Rosamund Clifford,” which ran here a year ago last March. But largely, except to scholars of the Victorian era and those who remember him as the endower of a still-ongoing literary prize at Oxford and Cambridge, Lee-Hamilton has lapsed into an undeserved obscurity.

Educated in France and Germany, he served in various diplomatic positions before abruptly and inexplicably, at the age of twenty-eight, losing the use of his legs. He spent much of his adult life in Italy, a semi-invalid under his mother’s care, producing his body of poetic work between bouts of illness and what the doctors termed “nervous prostration.” His interest as a poet inclined to the historical dramatic monologue, as in the imagined address of Eleanor of Aquitaine to the mistress of her husband, Henry II, whom Eleanor loves, as Daniel Galef has written, “the way the viper loves the dove.” In these dramatic monologues, Lee-Hamilton manages to channel not only the Victorian monologue-master, Robert Browning, but also the sonnet mastery of that poet’s wife, Elizabeth Barrett Browning.

A master of the sonnet in his own right, Lee-Hamilton deserves our renewed notice. Today’s Petrarchan sonnet, small as it is, strikes a resonant note of large existential disillusionment. The beautiful, evocative sound that the seashell returns to the ear is not the sound of the sea, but the rustle of our own blood, which we tell ourselves is the sea. If this sonnet’s vision is one of debunked hope, posing the false promise of the shell’s sea-sound as a figure for the emptiness of the idea of heaven, still the poem is as beautiful and beguiling, even in its despair, as the illusory sound of the sea in a shell.

Sally Thomas, Today’s Poem: Sea-Shell Murmurs

The latest full-length poetry collection since her remarkable Griffin Prize-winning poetry title, Quarrels (Vancouver BC: Anvil Press, 2018) [see my review of such here] is Victoria poet Eve Joseph’s, Dismantling (Anvil Press, 2026), a book-length suite of deft, single-stanza prose poems. Her fourth published poetry collection, Dismantling is set in two untitled sections, the second of which is a suite of twenty-six numbered poems, each titled “cento.” “The shades above the city have already been drawn,” begins the first numbered “cento,” “the pockets of wind emptied. The room is quiet now, everything falling at the same rate of speed.” There’s a part of me still frustrated at how her work so quietly floats just under the radar, having only been introduced to her work at all through her third collection, and missing completely her first two—The Startled Heart (Oolichan Books, 2004) and The Secret Signature of Things (London ON: Brick Books, 2010)—although one might say what keeps her just under the radar is exactly the strength of her quietly powerful lyric. “All history is revisionist.” begins the poem “revisions,” “Dig down and there’s so and so with his version of events. A little further and you can hear the song of the last speckled cormorant and before that the ancestors of Przewalski’s horses no bigger than foxes. What’s the point of one more poem?” As part of her contribution to “short takes on the prose poem” over at periodicities: a journal of poetry and poetics in 2022, she wrote: “I love prose poetry. There is something about the shape of the form that encourages ranging thought at the same time it demands concise imagery. It is a loping wolf that places each paw precisely.”

Composed across firm and precise lines, set with such a delicate touch, Joseph’s poems are masterfully written, perfectly held together, even through an ongoing conversation around how easily things fall apart. This is a collection of form and attention, carefully layered and precise. As the poem “the hour before dawn” begins: “How many silences penetrate other silences? The monk with his vows. A violin at rest in its black case. Two of Adelaide Crapsey’s three: the falling snow, the mouth of one just dead. Not the dying or the death itself but the wide-open O of the moment. The breath gone from the lungs yet still in the room.”

rob mclennan, Eve Joseph, Dismantling

Entire years of your life will blur together, or be forgotten. Eventually, some effort to rescue what is left becomes necessary, and some reckoning with its meaning becomes possible. The poems in The Discarded Life [by Adam Kirsch] are such an effort.

One of the poems’ pleasures is how well they evoke a time and place. We are in Southern California, in the early 1980’s. (I grew up there in the same decade.) The Muppets, Atari games, and Sesame Street all make appearances, against the almost-imperceptible gradations of climate that that place calls “seasons”:

The most of winter that we ever knew
Was a gray, cloudy tincture of the air[.]

For those who did not live through it, the technology of the time will seem insanely primitive, as far from us as the turn of the 20th century was to them. The absence of the internet is only the tip of the iceberg. Kirsch remembers the limited graphics of one video game, which were

All that the bulky monochrome display
Could generate from five-inch floppy disks
You had to keep inserting and withdrawing,
Like turning hand cranks on an early Ford.

While Americans worried about nuclear war, Southern Californians prepared for other disasters. I myself remember the regular drills, but not whether they were for earthquakes, wildfires, or a meltdown at the local nuclear power plant. Kirsch describes a fire coming to his summer camp:

…red smoke drifted close enough to make
Our eyes burn like the chaparral around us,

and I don’t think I’ve heard the word “chaparral” since I moved away.

Brad Skow, Book Review: The Discarded Life by Adam Kirsch

Red Comet: The Short Life and Blazing Art of Sylvia Plath by Heather Clark
First, the positive – I loved the second half of this book, where Clark tied in Plath’s life to what she was writing at the time. It gave some insight into her writing process and what inspired specific poems, and analyzed the artistry of her work. I also was impressed with Plath’s ambition and work ethic – I feel like a champion when I wake up at 4:45 to get a bit of writing done in my morning routine, but Plath wrote from 4 – 8am, as a single mother with very young children. She puts me to shame!

The negative…I did the audiobook for this – it was 45 hours long. I like Sylvia Plath as much as the next person – perhaps more – but I did not care about what she ate at girl scout camp or what grades she made in elementary school. I would have preferred a 300 page condensed version of this, focusing more on her career, development as a poet, and her poetics. I thought too Clark could have gone a bit more into the mental health aspect – I think she is kind of trying to make the reader think that Plath’s depression was hereditary and inevitable – but more could have been explored there.

But my main complaint is Clark’s kid-glove handling of the monstrous Ted Hughes. I think Hughes, whether indirectly or not, murdered Plath. Actual quotes from Ted Hughes:
“I murdered her.”
”It doesn’t fall to many men to murder a genius”
(at her funeral) “It was either her or me.”
(also at her funeral) “You all hated her too, right?”

Not to mention that he wrote Plath to tell her it would be better for him if she committed suicide. And don’t get me started on how he mishandled her work after her death – destroying her novel-in-progress and current journals, rearranging and editing her manuscript to take out the parts that made him look bad, letting his sister who hated Sylvia write her biography, letting his mistress handle her work…

Yet, Clark tries to subtly manipulate the reader of this biography to think of him as a Byronic hero – comparing him to Heathcliff and Rochester, commenting on his stormy good looks and country ways, his powerful poetic “talent” and how much he suffered after Plath’s death. Oh please! I like a biography that sticks a bit more closely to the facts of what this guy actually did, rather than trying to paint it in a gothic romance light.

Plath was no Innocent – the first half of the book slogged along as she dated so and so and cheated with blah blah blah and got drunk here and etc etc etc – she was not much of a prim 1950s lady. But choosing Hughes as a husband set her on an unstoppable slide to self-destruction. I don’t think he remotely deserves the wrist-slap of being called a “Rochester.”

I think there is room for another Plath biography to be written – one that is a little less soft on Hughes, a bit more focused on Sylvia’s career as a poet, and 1/3rd the length of this one.

Renee Emerson, A Mushroom of Doom, a Marriage of Doom, and a Face of Doom

“Impossible Paradise” is a selected poems taking from Chen Yuhong’s collections “Half-Light” (2022), “Trance” (2016), “In Between” (2011), “Bewitched” (2007), “A River Flows Deep in Your Veins” (2002), “In Truth the Ocean” (1999) in English translation. She has been influenced by poets such as Louise Glück, Anne Carson, Margaret Atwood, Alice Oswald and Carol Ann Duffy whom she has translated in Chinese. However, this is the first time Chen’s own poems have been translated into English. The selections are gathered by collection in reverse order, with the most recent poems first. She relishes in the everyday and natural experiences. […]

In “Inkstone” written, ‘on seeing a Duan inkstone from the Qian Long period, Qing dynasty’, the stone is “ineloquent”,

“yet from it soundlessly
flow mountain waters, birds,
insects, flowers, fish, people”

[…]

Chen’s poetry is quietly compelling and concerned with connections between people and between people and the natural world. It’s an empathetic, measured plea for compassion and understanding. The poem’s rhythms feel prayer-like, pointing to a space for mindfulness and focus. This collection and English translations are long overdue.

Emma Lee, “Impossible Paradise” Chen Yuhong translated by George O’Connell and Diana Shi (Carcanet) – book review

Normally at the top of these posts, you’ll see details of the publications under review: title, author/editor, etc. However, for If/Then, I list Chris Turnbull as ‘instigator’ and I do so for good reason. The genesis behind this most unusual publication was a visual poem by Turnbull which she sent to Linda Russo asking her to write something in response to it and then send her poem on to another writer to repeat the process. The result is a kind of chain art text, or 21st-century renga for longer poems. The final list of contributors is: Chris Turnbull, Linda Russo, Sandra Guerreiro, Anna Reckin, Camilla Nelson, Matti Spence, Sarah Cave, Luke Thompson, Suzanna V. Evans, Anthony Vahni Capildeo, Andre Bagoo, and Richard Georges.

Of course, the chain art experience is not that unusual, but what makes this one stand out is the physical structure of the object, which Turnbull describes as an ox-plough or boustrephedon, sheets of print bound in a complex folder card binding, not unlike accordion pleats, but reversible in multiple directions. Printed pages are bound into the folds using a loop of strong thread, one or two folded sheets per fold, and the first ‘return fold has a bonus of two square postcards with short extracts from a couple of the poems inset into slots in their backing card cover. The images at the link above are a perfect instance of a picture being worth a thousand words.

The poems set up conversations between them in a variety of ways. Some are straightforward links, as in the closing lines of Linda Russo’s ‘With Our Many Small Faces Turned To The Sun’:

burying the words, finally

o how long it takes

under onto

reconfigured to provide the opening for Sandra Guerreiro’s untitled response:

“o how long it takes

       under onto” entering the field

The next fold begins with Camilla Nelson’s ‘from Run’, a celebration of birds, her:

black bird                         black bird
ch-                      ch-                             ch-
meutgghhhh

looking back to Anna Reckin’s preceding ‘Now that’:

blackbirds shyer this year, but still there, darting
in and out of the ivy on the wall

Later in Nelson’s poem we read:

ch-                         ch-
click                     of cows                     moving
up                         chalk                         downs
and me in the dip
gathering sun

Then Matti Spence’s ‘Walk And’ opens:

Hear the chalk-
downs drone not white
but a proposal of something
near to that deflection

This is followed by Sarah Cave’s ‘Walk & Pray, Pilgrim’:

hear      the       chalk       rabbits
beneath       the          mountain
&    thru    the mountain    &    pray
&     ray     to     the     mountain

(Rabbits also appear in Spence’s poem.) The fold ends with Luke Thompson’s ‘Chalk Rabbit’.

The fifth fold then opens with Suzanna V. Evans’ ‘and sings’:

Sea-sieved melodies, whale melodies, fall like particles of chalk, marine
snow, down to the black spines of sea urchins, to the ear-shaped shells of
abalones.

There are other threads in these ecologically aware poems that I could have picked up on, but the chalk Downs of South East England have personal resonances for me, so I went with that one.

Billy Mills, Three Pamphlets and a Boustrephedon

Last week I was in London for a couple of days to do various things, but mostly to spend some time in the British Library. One of the items on my to-do list for the BL was to photograph in their entirety the two manuscript notebooks containing most of Payne Fisher’s earliest recorded poetry. I’ve known about these manuscripts for a decade or so, and I already had fairly detailed notes on them, but no full images and therefore no complete transcriptions.

Fisher, a fascinating figure about whom I hope to write a book in due course, went on to be Cromwell’s poet. I’ve written about him several times, both in scholarly articles and chapters and also here on substack:

Fisher came to the attention of Cromwell as a Latin poet, and it is as a Latin poet that he had great success in the 1650s (and diminishing success thereafter). His breakthrough hit was a remarkable Latin poem in the Claudianic style about the siege of York and the battle of Marston Moor in the summer of 1644. It is an excellent and unforgettable poem in large part because it is both genuinely a celebration of Cromwell’s unstoppable military might and a lament for the suffering of the defeated royalists and the besieged inhabitants of the city. (In this sense, though not really in many others, it is a bit like Lucan’s Civil War.)

Fisher had in fact fought at the battle of Marston Moor himself, on the losing royalist side, and the earliest versions of the poem — which exist in both Latin and English — are straightforwardly royalist. Here is a fragment of the early English version of the poem that would eventually become Marston Moor, describing the city of York:

That Matron-Citty prostituted now
To the leud embracement of hir Ravishers
Hung downe hir aged Head disfigur’d round
With Batteries both of Foes, and hir owne Feares.

When we think of ‘war poetry’ today we tend not to think of poetry celebrating the victors, but rather the verse that laments the suffering of the participants — as in the trench warfare of the First World War — or, as here, of innocent civilians. Conversely, if we think of the poetry associated with the English civil war, we think probably of the ‘cavalier’ poets, celebrating honour and chivalry mostly in a rather abstract if beautiful kind of way, as in Lovelace’s poem, ‘To Lucasta, on going to the wars’:

Tell me not (Sweet) I am unkind,
That from the nunnery
Of thy chaste breast and quiet mind
To war and arms I fly.

True, a new mistress now I chase,
The first foe in the field;
And with a stronger faith embrace
A sword, a horse, a shield.

Yet this inconstancy is such
As you too shall adore;
I could not love thee (Dear) so much,
Lov’d I not Honour more.

Fisher and Lovelace were almost exact contemporaries, and in fact Fisher met and became friends with Lovelace during the 1640s, when they were both serving in the army. But Fisher’s version of war poetry is entirely unlike Lovelace’s — and indeed it’s not much like anything else I can think of from this decade. The style is perhaps best described as ‘documentary’, and indeed several of the poems do seem to have their origins, at least, in material written during a campaign.

Victoria Moul, Realistic war poetry from the 1640s

[Margaret] Tait was Orcadian; though once she qualified as a doctor she travelled widely. In her mid-thirties, after serving through WWII in the Royal Army Medical Corps, she turned to filmmaking. “I think I gradually came over to feeling that it was necessary to do something more than just simply bringing people back to bodily health”. Between 1951 and 1998 she made over 30 films of various lengths, all of which have this sustained focus and attention to detail which I imagine she gave to her patients. Tait also published her own poems in three slight, beautiful hardbacks, the shape and size of a Ladybird book, in 1959 and 1960. Her logo is a cardiograph line, the double beat of the heart.

In her films and her poetry Tait was, says Ali Smith, instinctively Modernist (Smith links her to the Beats and Whitman, and to Hugh MacDiarmid, a friend and the subject of one of her films – check it out on YouTube). Interviewed on Channel 4, Tait quoted Lorca: “an apple is no less intense than the sea, a bee no less astonishing than a forest … [The artist] enters what may well be called the universe of each thing … [he/she] takes all materials in the same scale”. The camera was an impartial witness, she believed: it showed all things in great and equal detail, it could present context and perspective as well as great intimacy. Using collage and disjunction, following associations of ideas and sounds and her own train of thought to move from one shot to the next, without hierarchy. This allowed her to create what she felt was “a pure form of poetry”. “In poetry something else happens … Presence, let’s say, soul or spirit, an empathy with whatever it is that’s dwelt upon, feeling for it – to the point of identification”. In The Big Sheep, for example, this dwelling is in accumulated, over-familiar layers. Images ‘rhyme’, and are nested together through repetition and cross-linking; she revisits and revises places, shapes, textures and faces constantly, in subtly interconnected moments. But these are not private exercises. She is constantly aware of us, the audience, peering over her shoulder. Look at this, she says. And this. Now look here.

“Poems, like all human fabrications from straw huts to theology, are made to our measure and by our measure, and are not above or beyond us,” said Charles Simic in ‘Notes on Poetry and Philosophy’. “Language and paint are not metaphysical and forms are not spectral. Patterning is a universal human act”. It is in this that I understand her move from “simply bringing people back to bodily health” to looking more deeply at how we live, at how we knit our experience together. In her film poetry, she looks to present simply this, “in a way that only the motion picture camera has a language for”. Documentary filmmaking was, in her view, ultimately unsuccessful because of the way it isolates its subject from its surroundings in order to study it. “I think that film is essentially a poetic medium,” Tait said, “and although it can be put to all sorts of other – creditable and discreditable – uses, these are secondary”. Her film-poems have been described as anti-narrative. They end by simply ending.

Lesley Harrison, Sometimes it’s the Wordiness of Words That Gets in the Way

“Fardistantly past due, we throughganged the outpumpers, the alden gatherers saved from longforetimes.“

A couple of years ago, I made a video that used a very early version of MidJourney AI to create some background elements that I did not have my own material for. At the time, MidJourney seemed like an exciting new way to create original material. However, it is now clear that these AI engines illegally use original work and consume massive amounts of power. Therefore, I have completely remade the video using all my own footage. Even so, the images look somewhat unworldly, which is part of my intention. The text is in a kind of future-archaic dialect that I invented.

Ian Gibbins, The Bilgestruck reimagined

i find myself craving primordial. to chart
a path across species. wake up in the twilight dawn
of a thick-shelled egg. the sun, like a father’s eye
burning through the walls of any house.
we wake with hollow bones.

Robin Gow, 5/31

Whenever I watch sensei doing an arrangement, I am struck by her care, not only toward the flowers but her attention to the active empty space that is part of the floral field. When I took lessons in Dutch Still Life flower arrangement, I was surprised by the way the floral field is completely filled, in much the same way that an oil canvas is primed and fully painted. You never glimpse the canvas underneath an oil painting in the same way you see and appreciate the white spaces in a Chinese landscape painting.

Because, of course, the empty space is doing crucial work. In Japanese this is called 余白の美 the “beauty of the white space.” As an expression of “ma,” it is an emptiness that is active and generative. […]

I also often find myself now thinking about plants as sentient beings— each, as some Buddhist philosophers might say, on their own path toward salvation and enlightenment. Michael Pollan, in his new book on consciousness, begins his journey with a long meditation on exactly this possibility when he describes the poppies in his Berkeley garden appearing to return his gaze one afternoon, and rather than dismissing the experience, he followed his feeling into the emerging science of plant intelligence.

Researchers have shown that plants are able to read their environment and solve problems. They appear able to learn, form memories, send signals to other plants, change their behavior in response, and even cooperate with plants they recognize as kin. Pollan stops short of claiming they have reflective selfhood, but he takes their inner life seriously. And so do I.

Leanne Ogasawara, Mountain Tiger-Sky Mind 虚

you gave me your hand lens
by a mossy tree
and I looked up close
my eyelashes crushed by its metal rim
my nose touching tree bark
smelling its tiny life
made large.

On bark cliff faces,
dripping dark where the sun can’t enter,
unfathomable life hides
itself from view

Anna Chilvers, Confessions of a Moss Widow

It delights me that Scientific American includes science-related poetry — and when my monthly issue arrives I turn first to the monthly poem.  Here are the opening stanzas of  ‘The Algorithm’ by California poet Barbara Quick from the May, 2022  issue.

Optimization under uncertainty
is a field of study in which my grown son
will earn his Ph.D. The math, in his case,
concerns the production of wind energy.

He reads his papers aloud on the phone to me
as a way to optimize their clarity,
so that even a layperson, such as myself,
can understand what he’s saying,
in between each beautifully made
equation and graph.

Quick’s complete poem is available at this link.

JoAnne Growney, Science in Meter and Verse (from Sci. Amer.)

I’ve been thinking about the wind, its partnership with seeds, with pollen, its agency with water, how it casts it beyond its own reach, and sand, rising as clouds from the desert to whirl and settle to crevices in odd places, and weather, wind its worldwide vehicle. And wind’s havoc, flattened forests, but from which new growth births, and us, our dust bowls, how wind carries even our own species with it, tangling itself in our hair, lining our faces with its force. But it occurs to me also that we are as wind ourselves, the same force of movement, destruction, new plantings. We also drive ourselves mad with our constant blowing. What can we learn from being like the wind? Could we be more humble? But the very trees themselves bow down. But though we can “harness the wind” for our energy generators, we have not yet learned to stop it. There’s that. This week the wind blew light rain pattering against the window. And here’s a charming poem by German poet Jan Wagner that translator David Kaplinger has rendered “portrait of the rain.” I guess I’ll have to start studying German, so taken have I become with some of the German poetry I’ve been dipping into.

Marilyn McCabe, particles, pollen, all the dirt of the world

I’ve been thinking about throwaway remarks in poetry recently. Those little bits of speech which don’t really seem necessary but nevertheless lodge themselves into the felt memory of reading the poem with great force.

One such moment is the detail that Jaan Kaplinski supplies the reader in these lines, from his poem ‘This morning was cold’:

I came from a meeting – a discussion of
the teaching of classical languages –
and I was sitting by the river with a friend
who wanted to tell me his troubles.

The lines could make perfect sense without the reader learning about the ‘discussion of/ the teaching of classical languages’. There are many Jaan Kaplinski poems which include similar declarative statements without any self-interruption. ‘I came from a meeting/ and I was sitting by the river with a friend/ who wanted to tell me his troubles’ is fine. But it’s the bit in the middle I love, the bit you could argue that we don’t need. When I first encountered the poem some twenty years ago, I thought its inclusion was slightly knowing, a little on the nose, self-regarding, even. All this time later, I return to the poem to check that the poem’s speaker has remembered to include this unnecessary yet vital detail that so perfectly captures the urgent liminality of needing to switch between two very different worlds, from theoretical pedagogy to listening to the ‘troubles’ of a friend on a ‘freezing’ riverbank. The poem makes another, similar turn into the world of domesticity, towards its end: ‘I stopped at a shop for oatmeal and bread.’ This is also worth meditating on. But he had me at ‘meeting’.

Anthony Wilson, Lifesaving Lines: A discussion of the teaching of classical languages, by Jaan Kaplinski

I was editing some poems today and thought about one of the strategies that I use a lot when revising any writing. Cutting out the parts that are less interesting. Trimming filler. Pruning around important or more arresting images so that they stand out and aren’t cluttered up by other material. What would the musical equivalent of that be? I wondered.

I modifed the backing tracks from my piece Nothing Makes Poetry Happen (which I posted yesterday) and improvised an alto saxophone solo on top. I was trying to sound like Julius Hemphill on Dogon A.D. an album that I adore.

I took the poetry editing approach and cut out lots of filler. I noted that played too much, trying to capture the feeling of excitement and energy in the tracks. I didn’t leave much space. (Oh you ADHD!) So I edited out unnecessary parts. I found places where the “images” (musical ideas) would be better without the clutter around them. I didn’t reorder the solo, though sometimes I have done that. Except for adding on a single note at the end which came from the beginning in order to end with something more summative and cadential and a formal callback to the beginning.

With writing as with music, it’s easy to think that the flow of a draft is integral and inseparable to the essence of the work. But it isn’t. Or, in fact, one can craft a flow that better expresses or highlights the core material. And the modified flow often is a better manifestation or expression of the flow one was aiming for in the first place.

Gary Barwin, Editing music as if it were writing

Frances Brawne (later Frances Brawne Lindon) is cast as the girl next door in the Keats story. She literally became the girl next door when her family moved into rooms on one side of Wentworth Place (now Keats House) in Hampstead, London in April 1819. Fanny and Johnny had met the previous November in 1818 and Keats appears to have been initially quite critical and dismissive of her. She, however, showed him enormous kindness, gave him emotional support when his brother died of tuberculosis that December and it’s easy to reduce her simply to being the poet’s muse as the two became close during Keats’ most productive period in 1819. Fanny was “a voluminous reader” and “books were her favourite topic of conversation.” She was also, “an eager politician” and is described as being “fiery in discussion.” She was vey much Keats’ equal. On 18 October 1819, Keats proposed to Fanny Brawne and she accepted. Keats had given up a career in medicine to pursue poetry and a marriage would not be consented to by Fanny’s family. They kept their engagement a secret.

When Keats began coughing blood in February 1820 Fanny was still living next door. His infectious illness meant that meeting in person became problematic and instead they exchanged frequent notes and letters despite being only a few yards apart. Fanny would pass his window returning from her walks. All of this provided condition for an intense yet frustrating affair. We will never know if their relationship was consummated physically. The romance intensified when Keats left for Italy, on health grounds, in September. He never returned. He died in Rome in February 1821 with Fanny still believing he would be back by spring. She was thrown into a profound period of mourning that lasted six years when she learned of his death, cutting her hair short, wearing black and the ring Keats had given her before he left.

When she eventually married, twelve years after his death, she retained all of the poet’s letters and keepsakes and her archive provides much colour to the Keats story. It offers little further insight into her own. The letters she wrote to Keats are lost. The last ones she sent to Rome were never even opened and buried with the poet in accordance to his wishes. When the Keats letters were sold into a collection and published after Fanny’s death there was controversy. Fanny didn’t quite fit the Victorian narrative that had been established, she was too ordinary, even considered by critics as unworthy to be cast alongside such a distinguished figure as the poet. […]

Frances Brawne Lindon is number ninety two on the top one hundred list at Brompton Cemetery and I go in search of her. I find her in the brambles and the ivy behind a metal, workman’s fence. She retains a degree of separation, cut off, removed as she was with her poet. Perhaps they have some works in mind here. Perhaps they’ll clear a path to Fanny, give her a little more status, restore her to a greater and more deserving glory. She doesn’t need her lines cut back anymore. They’ve been lost already. I stand respectfully, eagerly behind the metal barrier as if I’m waiting for a rockstar or a member of the royal family, which, of course, I am.

Jan Noble, Nº66 Finding Fanny

In Prayer (I), George Herbert creates a sonnet out of a series of metaphors for prayer. No explanation is given. The images emerge, disorientingly.

Prayer the church’s banquet, angel’s age,
God’s breath in man returning to his birth,
The soul in paraphrase, heart in pilgrimage,
The Christian plummet sounding heav’n and earth
Engine against th’ Almighty, sinner’s tow’r,
Reversed thunder, Christ-side-piercing spear,
The six-days world transposing in an hour,
A kind of tune, which all things hear and fear;
Softness, and peace, and joy, and love, and bliss,
Exalted manna, gladness of the best,
Heaven in ordinary, man well drest,
The milky way, the bird of Paradise,
Church-bells beyond the stars heard, the soul’s blood,
The land of spices; something understood.

I especially like the line The soul in paraphrase, heart in pilgrimage, as I think it expresses a common feeling of reading poetry—a half-way feeling between experience and understanding. The soul can only be paraphrased. There are no words that fully express the human soul. The heart in prayer is on a journey to God, it cannot be said to have arrived. Poetry is the soul in paraphrase, the heart in pilgrimage. It is a common cliché that life is a journey—but it is a cliché because it is true, it has been said for as long as there has been commentary on human life.

As Thoreau said, being a traveller is the history of every one of us.

A traveller! I love his title. A traveller is to be reverenced as such. His profession is the best symbol of our life. Going from —— toward ——; it is the history of every one of us.

Poetry is about that traveling. Whether in literal journeys in which we learn to see strangely, as in Bishop, or about spiritual journeys, as in Herbert, travels in our heads and souls, poetry captures the sense of being unsure about the world, but knowing that something is understood. Before we can begin to talk about the specific understanding, we have to be able to enter the dream, and to begin to see the poem as it wishes to be seen. We must read like travelers, coming into a new place, looking for what they can see.

Henry Oliver, Something understood. How to read poetry.

This time, wedding travel took us to the high mountain country near Boone, NC–spectacular scenery, very rainy weather, fog rolling in, winding dirt/mud roads.

I am sitting in a tiny cabin in near dark, and I’m always surprised at how hard it is for me to work on the computer lit only by the light of the computer.  I’m fine reading online stuff with no other light, but writing a blog post feels hard.  Or maybe it’s the tiredness that makes it hard, the existing outside of my normal routines. 

Let me record a line that came to me this morning, which may find its way into a poem at some point:  “I am the bartender without a corkscrew.”

Kristin Berkey-Abbott, Second Spring Wedding

When I began writing this, I saw the bats flitting about in the air but now it’s so dark that I can’t see them. When I look up from my word document (white words on dark “paper”), I see pale, parallel symbols across the sky.

It looks like a trace fossil.

Sarah Lada, Trace

This past weekend I was most fortunate to have been interviewed, via Zoom, by four Chilean university students of English and creative writing. They are taking Hernán Pereira’s course at Arturo Prat University, Iquique, Chile. In 2014, Hernán collaborated with Dr. Karen Jogan of Albright College in Reading, Pennsylvania on a poetry and place project that resulted in the book So Far..So Close/Portada y Contraportada: Contemporary Writers of Tarapacá & Pennsylvania. Pamela Daza took the photos for the book; I posted a bit about it here. Thanks to social media, which I don’t often thank, I’ve kept in touch with Hernán, who is full of interesting ideas for teaching young people to enjoy poetry and to learn English.

Now, I’m retired, and I was pleased to hear from Hernán that he’s assigned his students books by English-speaking poets to read and research, and then interview, said writers (with whom he is acquainted). Would I be willing to be interviewed? Why, of course!

The result of most interviews is that I learn a great deal about my work by having other people ask me questions about it. I usually learn a bit about the interviewer(s) in the process. In this case, I was happy that the students had come up with some good and unexpected questions that really made me pause and ponder. I was also impressed with what excellent English skills they have, and how polite and earnest they are. One of the questions was what makes me motivated to write a poem. Not inspired (the usual question), but motivated–a slightly different verb and a telling one.

I answered along the lines of how seeing an image, experiencing an event, learning new information (ie observation), or reading a text with which I might disagree or wonder about leads me to a line of questioning/reflection, and that whole process motivates me to write. I have to say my answer was, in real time, rather vague, and that I was speaking with people for whom English is a second language. But a student named Maximillio said, “So, would you say then your motivation is responsive?” Wow, yes! Which clarifies a lot for me. I’m not a forward-momentum sort of writer who bulls into powerful expression, much as I admire such writers and sometimes wish I were more like them. I’m the ponderer, the one who imagines being an other and tries to figure out that perspective, the somewhat distant observer who nevertheless wants to bring the feelings and experiences home to whoever my reader may be.

That was a splendid experience for me. So nice to speak with people under 25 years old again. I miss that. Meanwhile, reading a 1998 edition of Lorca’s Poet in New York (in translation of course, though I am getting slightly better at reading the Spanish). And drafting new work in my head while watering the garden.

Ann E. Michael, Interviews

How to explain to someone else
when your basic condition is knowing you barely
have words for things in this universe? I try to strip
the shelves of my excesses. Why did I need more
than one pen, one bottle of ink?

Luisa A. Igloria, It was

People who believe in community lean into community. We are doing everything we can to lean in. I have been working seven days a week since becoming Publisher and CEO in January 2024. I haven’t been paid for three months. I’m going to keep working, but if it were up to me, I admit, I can’t carry this press into the future alone.

Sugar is poured unevenly in the publishing business. Presses without endowments and large operating reserves often go overlooked. I wonder where the sugar was poured for the Literary Arts Fund. I wonder if there was ever actually a chance for Red Hen Press, or if we only imagined there was.

Meanwhile, Tobi has powers and is hatching a plan, one that includes rebuilding our board. Our staff continues to march ahead. Our work goes on, but we need more support to be sustainable, to survive into the next year. Tobi is our community whisperer, the one who speaks in the clearing in the woods, and they help us believe that if the community wants Red Hen, it will happen.

The night we found out about the Literary Arts Fund, we had tickets to a play called Exotica, where performers dressed up like animals and performed aerial stunts. There were two dancing chickens (you really can’t make this up) who got all of us on our feet to conga through the adjoining restaurant. Maybe it was our new board member and Tobi, getting everyone up and dancing, to remind us that we are all in it together.

At some point, they had a “slut contest” to see who would dance on the bar and strip. The twenty-somethings lined up, but nobody took off more than a jacket. I just couldn’t let this pass. I got up and danced the slut walk, off came the jacket and the top. My bracelets and rings flew in all directions. Sometimes, you have to do it yourself.

Tobi is creating our future, and the future is a conga line with a chicken in the lead. I like that future. I believe in it.

We Kates don’t give up easily. I won the slut contest and walked off with the champagne. Red Hen Press will not go quietly into this good night. Tomorrow is another day.

Kate Gale, Not With a Bang: Finding Our Future in Community

My anguish can be washed in warm water, with a mild soap, when it’s soaked then rolled in an old towel lay it out in the dappled sun, beside lilies of the valley where it can hear the tinkling of its bells and exchange its sour breath for their small beads of sweet aroma smelling of fields and fields of the smallest hope.

Jill Pearlman, Anguish is like Laundry

Now here they come again, the immaculate men.
Here they come, smelling of incense and failure.
They walk past the pot-holes, weeds, broken glass,
into my dreams, while I sit in moonlight with my
book. What’s this pressed between the pages?

Bob Mee, THE JOY OF STREAM-WRITING IS NOT KNOWING WHAT’S HAPPENING, WHAT’S ABOUT TO HAPPEN

It’s summer, for sure this time. Gave my author site a cleanup for broken links and to be better organized. Read a bit. Sent a couple more submissions. Took a walk. Transcribed some.

Birdsong of various chirps, and another, somewhere among cat’s meow, falsetto donkey and door hinge. Took a horsefly, a wasp, a few deerfly out to see the sky. Snacked, drank, read some more. Received a few more submissions for my one-line chapbook call. Wrote some more.

Pearl Pirie, Getting Resettled

This week: becoming a living ghost, getting football fans to recite poetry, advocating for stupidity and vagueness, letting chaos turn to insight, and other adventures. Enjoy!

Here is the garden
where all our sins are remembered, where
all the embers are numbered, where the fires
join hands and sing across the Gorge: a canticle
for rain forests that were never meant to burn.

Dale Favier, A Compost Prayer

let’s wait for the accident to get cleared out let’s lie about our diagnoses let’s watch amerikka’s lunatic leaders preach like Aimee Semple McPherson back from the dead in a white shirt flapping her wings I dropped the script on the floor they gave me a loaded gun I slithered on my belly toward my car then stopped in the marram grass don’t forget your permission slips don’t forget the right side of my mouth all my teeth aching

Rebecca Loudon, Deconstructing the panic

In March, traveling in Ireland, our guide mentioned almost in passing that the Irish were proud to have had a poet lead them. She meant Seamus Heaney’s friend Michael D. Higgins, the poet and sociologist who served as President of Ireland from 2011 to 2025, and who was known to quote Neruda in speeches and has written movingly about the duty of the imagination in public life. Our guide said it with a kind of quiet satisfaction, as though this fact alone said something essential about Ireland’s values.

I have been thinking about that remark ever since, more urgently since Air Force One landed in Beijing.

Consider the contrast. In the United States, the executive branch has long been dominated by two professional tribes: lawyers and business executives. This was true when I delivered a paper at a remarkable conference on the spirit of cities in Shanghai many years ago — a transformative experience that left me with a question I have never quite been able to shake: why does one of the world’s most powerful democracies hand its government to lawyers and businessmen?

Leanne Ogasawara, How To Rule The World

In 2020 I wrote a considerable number of posts, both prose and poetry, for a series I called “Musings in a Time of Crisis.” Below, the twentieth post in the series, is one of the poems I wrote (I wrote another about George Floyd, who was murdered on Memorial Day that year). It seems more than fitting to post the poem again.

The poem references “the man in the White House”; the same one currently occupies “the People’s House.” That fact alone defies all reason, continues a crisis I could not have imagined would define the state of our country in the last third of my life.

Today, I also remember my father, who received an honors burial at Arlington Memorial Cemetery, where he has lain with two infant children since his death in the summer of 1990. Beside him now is my mother.

I honor my father today. He served in World War II in the famous all-volunteer group Merrill’s Marauders (a Time correspondent suggested the name), who were deemed “expendable” as they fought, commando-style, behind enemy lines in China, Burma, and India, who, lacking medicines, fought disease of all kinds, suffered a lack of food, and generally experienced all the horror that is war. It was a time my father did not talk about. My father would be appalled by the crisis his America faces today.

A tiny American flag marks every grave in Arlington on Memorial Day. May wherever it’s flown have meaning.

Maureen Doallas, Memorial Day

the museum felt like it was holding its breath.
clean. white. guards with ear pieces.
i wanted to see the declaration of independence
mostly because of the movie, national treasure.
i hoped it might have a golden map.
instead, the document stared back at me
from behind its glass. i asked in a whisper,
“is that it?” a piece of skin & a tissue box.
dull & worn. not like an elder fish’s gills but
like old stockings. like polyester thrift store bras.

Robin Gow, declaration

It is seductive, this selective time travel. The perfect weekend with the imperfect lover whose ineptitude at love you didn’t yet know would break your heart. The languid summer just before the diagnosis, the disaster, the death. The time you were ten pounds lighter and ten choices freer and ten mistakes less marred in the mirror of the mind. Over and over, the hand of memory reaches back, grasps for the bygone moment when life was simpler or brighter or more redolent with aliveness, forgetting that the only thing for the keeping is the naked now, vulnerable as a newborn, total as eternity. The great challenge, the great triumph, is to make of memory an instrument of presence.

That is what Diane Seuss offers in her splendid poem “Weeds,” found in her altogether vivifying collection Modern Poetry (public library).

Maria Popova, How Not to Dwell on the Past

I chose this poem because it represents that feeling of holding on a little too long to something you know you should let go of. At its essence, Dream Logic is a collection about heartbreak, but with a lower case ‘h’. The poems are quiet and long-suffering.

It is also about the way the mind can split off and begin rewriting the story, creating a kind of “what might have been”, blurring the lines between memory, nostalgia and dreamscape. I have always had an overactive imagination, and writing has been a healthy way to express that. I am often haunted by Miss Havisham in Dickens’ Great Expectations, waiting all those years and becoming a kind of living ghost.

Drop-in by Satya Bosman (Nigel Kent)

I wrote this poem in 2022 in Vamvakou, Greece, where I was introduced to the hawk moth (also called sphinx moth) after running from planter to planter thinking I was watching a rather drab hummingbird at work. Its caterpillar form is called a “hornworm.” None of these delightful facts fit comfortably into the poem, but I wanted you to know. I also—up until six months ago—had a grammatical error in the poem (dangling modifier) that no one had brought to my attention. Thank goodness for the copy editor that caught it.

Maya C. Popa, Four New Poems

Much-needed rain has arrived, and therefore I’ve been inside all day instead of out in the yard and gardens. I thought maybe I would feel motivated to send some of my poems out into the wider world. Turns out that the motivation was a decided maybe, leaning toward lethargy. Instead, I curled up with a cat and Jeff Burt’s collection The Root Endures (Sheila-na-Gig Editions).

Actually, I read this book a week ago but decided to take a closer look so I could post about it, because I like it a lot. Jeff Burt’s poems contain nature-images and close observations of creatures, plants, and weather yet keep reminding the reader that there’s a decidedly human component here, an interior character who speculates about what human beings are doing here, thinking about, recalling. And how the world is constantly in flux. The rural Wisconsin of the speaker’s childhood feels vividly authentic, and I learned about lime bogs and de-tasseling corn. (I love it when I learn things from poems.) The book seems autobiographical in narrative but never becomes as specifically personal as a memoir would.

And frankly, I guess I might identify more deeply with this book than other, perhaps younger or more urban readers would. I grew up in the mid-Atlantic suburbs, but I spent all my childhood summers in the Midwestern small towns where my parents’ extended families lived. I infer that Burt is pretty much my peer, age-wise; some of his remembered details conjure up a kind of resonance I enjoy. What I’d like to learn from this collection is how to sustain a longer poem, which he does quite well. Not a strength of mine, though I’ve attempted it once or twice with some success. A poem that has numerous short stanzas and travels several pages needs to keep my attention, whether I’m reading it or writing it. Burt’s title poem (the last poem in the book) does this, as does the poem “As If Copper Wire Sang the Unleashing of Time” and “Into the Standing Grain.” Maybe studying writers like Jeff Burt and others can teach me how to write better medium-long poems when a longer poem seems necessary to whatever I’m trying to express. I don’t think I’m interested in writing really long poems–think A. R. Ammons, C. K. Williams, Robert Lowell–but I’d like to explore length a little more.

Ann E. Michael, Rainy-day reading

Vasiliki Albedo & Lucy Holmes – Sardines (Dialect Press)

“but we hesitated at the prospect of jumping out of our tenuous

skins, of dampening the fervour to sample the oily salmon curve

of yet another Bandol Rosé.”

My goodness, I am a bit of a fangirl of these two. Singularly, of course, but together is also something different and quite special. Sardines is a gorgeous exploration of artistic friendship and collaboration. It’s brilliantly put together, with the email exchange between the two poets being just as fascinating as the poems themselves. Being let into these two minds at work, and at play, riffing off each other and their influences, felt like a real treat. It is, as they call it, both intimate and expansive, and it has made me look at collaboration in a new way, as well as introducing me to Frank O’Hara.

Victoria Spires, The thing is… books!

Sze writes measured, considered poems with a focus on the natural world and nature’s ability for re-growth after winter or human-made disasters. Humans here are ciphers, following orders or keeping to a narrow path without deviation. Nature follows different rules with respect for natural cycles, seasons and the ability to bloom after loss. There’s a quiet assurance here too. The tone is unjudgmental, even when observing that humans are the authors of their own misfortune.

Emma Lee, “Into the Hush” Arthur Sze (Penguin Books) – book review

I was very struck this week by an early poem by Tennyson which I don’t remember ever reading before, ‘The Palace of Art’. This poem is — rather brilliantly, I thought — the very final poem in the superb New Oxford Book of Romantic Period Verse (OUP, 1994), edited by Jerome J. McGann. McGann’s anthology prints a very rich mixture of verse dating from between 1785 and 1832, in chronological order, under the year of publication. ‘The Palace of Art’ was first written and published in 1832, in Tennyson’s Poems — a collection that also included ‘The Lady of Shalott’, with which it has some obvious similarities. ‘The Lady of Shalott’ is much more famous, of course, and on the whole I think deservedly so, since its fable of solitude, the soul and the insufficiency of art (“I am half-sick of shadows”) is so much tighter, mysterious and self-sufficient.

All the same, ‘The Palace of Art’ is an extraordinary poem. Tennyson started out as a romantic poet, and this poem is his leave-taking of it: a sort of peak-romanticism that is also the end of it. McGann aptly describes it as his ‘hail and farewell’ to romanticism. It’s a little bit like Milton’s ravishingly lovely imitation of Virgil in the Epitaphium Damonis, a poem that similarly ends by bidding farewell to the style it has so perfectly inhabited.

Victoria Moul, I have found / A new land, but I die.

I take the 75 bus, the service from Withernsea, back to Hull. The automated announcer says, ‘Next stop: Hull Prison.’ Do not pass go. The delightful 1932 East Hull Fire station has a motto painted above each of its three arched vehicle doors: ‘Ready Aye Ready’.

I get off at the interchange, next to Hull Paragon Station, location of both the well-known statue of Larkin and the Royal Hotel featured in his Symbolist-ish poem ‘Friday Night at the Royal Station Hotel’, completed in May 1966. In his biography of Larkin, James Booth claims that the atmosphere of the hotel is largely unchanged since the poem was penned, despite a major fire in 1990 and subsequent restoration.

It’s a sonnet, of course, with the turn coming after the ninth line. Although far from being the only poem in his oeuvre to prominently feature light, it starts with ‘Light’ and includes the word ‘lights’ twice, as though hammering the point that this hotel is, and maybe hotels per se are, very brightly lit: ‘In shoeless corridors, the lights burn.’ I love hotels, and I love poems, novels (e.g. Troubles by J.G. Farrell) and films (e.g. The Consequences of Love, Some Like It Hot and The Grand Budapest Hotel) which are at least partially set within them.

A curious part of ‘Friday Night’ is ‘all the salesmen have gone back to Leeds, / Leaving full ashtrays in the Conference Room.’ Few of Larkin’s mature poems mention smoking – is ‘Essential Beauty’ the only other? – even though he smoked throughout adulthood. In a dissection of ‘Cut Grass’, in which ‘Mown stalks exhale’, Tom Paulin conjured the perfect phrase, ‘the anxieties smokers know’; not all smokers are necessarily anxious (do Mick Jagger and Keith Richards ever get anxious?), but the overlap in a diagram by Mr Venn must be very considerable. All of this is a roundabout way of declaring my surprise that Larkin didn’t touch on smoking in his poetry more often.

The part of the poem which is undoubtedly the most intriguing is Larkin’s pressing-home of the point about the hotel being a bastion of ‘loneliness’ by adding the curiosity ‘How / Isolated, like a fort, it is’. Was he thinking of Fort Paull here? Or maybe Bull Sand, one of two Great War forts built in the Humber Estuary, visible from the end of Spurn Point, which is implicitly featured in ‘Here’ .

Matthew Paul, A bit of psychogeography

Mid-May is college commencement season here in the United States. It seems fitting, then, this week, to feature a poem about graduation. And our readers may remember George Moses Horton (1798–1883), whose “On Summer” appeared last July, as a poet whose own biography makes for the sort of triumph-over-adversity story so often embraced by commencement speakers.

Born into slavery, the sixth of ten children, on the plantation of a William Horton in North Carolina, George Moses Horton was an autodidact, teaching himself to read through hearing the Bible read aloud. He was the first African-American writer since the nation’s founding to publish a book of any kind (Phillis Wheatley’s Poems on Various Subjects, Religious and Moral had been published in London in 1773), the first writer to publish a literary work in North Carolina, and the only writer in American history to publish a book with an American press (J. Gales & Son, of Raleigh, North Carolina) while enslaved.

As a young man, sent from home to sell fruits and vegetables in nearby Chapel Hill, Horton began to make pocket money by composing love poems for students at the University of North Carolina. The students in turn supplied him with books for the furthering of his education. Today’s Poem, while not a love letter written for a college student, instead constitutes something like a love letter to the idea of The College Graduate and more: to the bittersweet appropriateness of leavetakings.

The verse itself, in abab quatrains of two tetrameter lines bracketed by trimeter, feels forced in places, with syntax inverted and the passive voice resorted to, to make the rhymes. Yet even where the poem strains to fulfill its form, there’s something compelling and charming in its voice. Adopting, at least in the first stanza, the persona of The Graduate, but inevitably conscious of the gap between that graduate’s future possibilities and his own, Horton writes of graduation as a kind of transcendence, as if the departing seniors were bodily assumed into heaven. One day, they’re at college; the next day they’ve simply vanished, “here to be seen no more.”

Joseph Bottum, Today’s Poem: The Graduate Leaving College

Réka Nyitrai is a spell, a sparrow, a lioness’s tongue — a bird nest in a pool of dusk. A Romanian-Hungarian poet, she learned English (her primary language of writing) later in life, moving fluently between prose poems, haiku, and free verse, often channeling the feminist surrealist currents of Leonora Carrington, Aase Berg, and Aglaja Veteranyi. In 2020, she released a bilingual (Spanish and English) collection of haiku known as While Dreaming Your Dreams (Mano Ya Mano Books) which received a Touchstone Distinguished Books Award. She then released her debut full-length poetry collection, Moon Flogged, in 2024 through Broken Sleep Books, and recently released a chapbook through Ethel Zine called With a Swan’s Nest on Her Back. Her second full-length poetry collection Split / Game of Little Deaths will be out with Piżama Press in May 2026.

1 – How did your first book change your life? How does your most recent work compare to your previous? How does it feel different?

My first book, While Dreaming Your Dreams, is a collection of poems written in the haiku genre. A small independent publishing house in Spain published it in 2020, when I was already 43 years old. Even though my life did not change in a material sense, this debut proved I was resourceful and capable of turning abstract dreams into a tangible reality. Winning the Touchstone Book Award validated my work, but it also introduced an immense pressure: from that moment on, both publishers and readers expected nothing less than exceptional poetry. While writing a haiku seems deceptively simple, crafting a truly resonant one is a difficult feat. I realized quickly that I might not surpass the specific quality of the poems in my debut volume within that same form. Consequently, I put haiku on hold and transitioned toward short, lyrical prose, first in collaboration with my good friend Alan Peat, then independently. In essence, I have integrated a fragmented narrative arc into the surrealism and lyricism of my haiku roots. In comparing my recent work to my previous, I find that while the form has expanded, the core remains unchanged. No matter how much I experiment with structure, lyricism remains my second skin. Brevity and conciseness continue to define the sinews of my style.

2 – How did you come to poetry first, as opposed to, say, fiction or non-fiction?

Poetry is an intrinsic part of me. I wrote my first pieces —if I can even call them poems— while in grade school, writing in Hungarian, my mother tongue. At the time, I found them utterly silly, yet they must have possessed some merit as they were published in a children’s magazine. However, following a single rejection letter, I retreated from writing for a significant period. I briefly resumed during my university years, still in Hungarian, but abandoned it again, sensing my work lacked authenticity; I was merely attempting to mirror the voice of a well-known Hungarian poet. For a long while, I set poetry aside to focus on reading—interestingly, primarily novels rather than verse. Then, on a snowy day in 2018, a fully formed haiku suddenly emerged in my mind, composed in English, my third language. That moment solved my dual dilemma: it defined both the genre I was meant to inhabit and the language in which I would finally find my voice.

rob mclennan, 12 or 20 (second series) questions with Réka Nyitrai

I went to find poetry, or those who might inhabit poetry, at a football match. It was a Friday night in Hull. And Friday night in Hull is the last place you’d expect to find poetry which is precisely why I thought I might find it there. There was of course a poem, Friday Night at the Royal Station Hotel by Hull’s adopted laureate Philip Larkin. Larkin went out of his way to disengage from what you might describe as a poetic life, living instead as a curmudgeonly librarian in a rather remote corner of England, writing of absence and detachment with exquisite precision.

My idea was to get football fans to recite his poem. The Royal Hotel in Hull is now a temporary home for those seeking asylum and has been the focus of protest from both sides, the send-em-backers and the let-them-stayers. I’ll let you use your own prejudice to decide which group you think football fans are more likely to fall into. I felt the poem, written in the 1960s about a hotel in decline from its victorian splendour, carried new potency, might add some nuance, allow people to think differently, consider this delicate situation poetically. Lines like “writing home / if home existed” and “letters of exile” took on a different significance.

I had imagined skinheads with bitten off ears weeping and switch bladed hooligans grimacing, all delivering lines of poetry with passion or menace or unexpected sensitivity. It didn’t quite happen that way. I recorded a lot of footage and the fans were generous but most of them regressed, became nervous nine year olds at school being told by teacher to read out in class. They’d all much rather be at the football than making fools of themselves with poetry.

WATCH FULL FILM

I knew there was something in this project, a film of a poem being read by those who inhabit a different kind of poetry. I asked an actor friend and Chelsea fan Mike Grady to help it along, to offer a more considered reading himself. Mike’s done a tonne of Shakespeare, movies, TV and audio books across the decades and has that voice, you know that voice, the voice you’d listen to even he was reading an itemised bill.

Mike is calm and gentle and delivers the poem beautifully. Although he’s spent his career on stage and in film I believe he’d prefer his life to be as drama free as possible, that a poetic life is not one that he has any desire to aspire to. I’m beginning to think that most people probably feel this way. On my poetry walks I find I’m drawn to the poets who lived gregariously, lives punctuated with spilled drinks and broken hearts, knife fights and mad houses. Perhaps I need to redraw my map.

Jan Noble, Nº65 Friday Night at the Royal Station Hotel

This poem was a sort of whim I had, which I wrote down, then laid aside. I often saw the title when inside explorer, but didn’t open the file again, then called, “I Asked AI,” until this afternoon. When I read it again, I thought there was something there, and as I edited and rewrote, I ended up somewhere entirely different from what I would have guessed the poem would be. Which is what poetry is really, right? The journey you take while you move through it.

And I must say that my own ambivalence about the current conversations about AI certainly came out in this poem. I could write a long, long discussion about AI and I may one day, but for now let it suffice that I am a diehard Trekkie before all other things.

Here it is, thoroughly redone, with a new title. Let me know what you think.

Space is a Perpetual Motion Machine

I asked AI
the price of milk.

She gave me a baby.

I asked AI
for breakfast.

She gave me
a potted plant.

I asked AI the time.
She gave me
a ball of string.
[…]

Rebecca Cook, Space is a Perpetual Motion Machine

Adjacent to my current writing/ researching around memory, I’ve been thinking about the difference between intimacy and immediacy as both affective experiences and as literary/ artistic techniques. In the realm of experience the gulf between these two states feels immeasurably wide: the former is a slow foliation over time; it is predicated upon mutual vulnerability and care. One grows into the intimate. Immediacy, on the other hand, is a synapse-sparking collision in-the-moment. It’s the risk of exposure, the giddy high of arousal. Immediacy is instant and kinetic. Intimacy is profound. Both are vital components of what we might rather pompously call “the human condition”, but either on its own produces an emotionally and experientially lopsided life.

Within art and literature, things look a little different: inside of review-space, I see intimacy and immediacy used as virtual synonyms a lot (cards on table, I suspect I am as guilty of this as anyone), while stylistically, the former often feels sacrificed on the altar of the latter. In poetry – the one area I’m actually qualified to talk about – this appears as, but it not limited to: direct address, and a posture of unfiltered disclosure; a plausible musicality of language, often valorised under the rubric of “accessibility”, that presents little difficulty by way of intellectual assimilation and understanding. Immediate poems make a broad appeal to the emotions through the urgency of their themes and what I guess we might call the melodic “flow” of their delivery; they excel, I’d say, at their best, in evocative moments of lyric phrase-making. They tend to centre a stable-speaking lyric subject, and are often concerned with notions of embodiment and authenticity. Intimate poems, on the other hand, are slow-growers: they slightly resist readerly efforts to enter and understand; they might take a little time to parse, to locate who is speaking, where, and to what purpose. Which is not to say that all intimate poems are “difficult” or “obscure” – Michael Donaghy’s poems are intimate, but they also operate within tightly turned and self-contained conceits – I mean only to suggest that we cannot make the same kinds of ready assumption about authentic and unfiltered writer-to-reader disclosure within an intimate poem; there’s masking, play, a teasing-out required to identify a speaking voice and its relationship to ourselves. These poems are not necessarily in or of the moment; they posit other places that we have to work to access. I think the best intimate poems are those less concerned with the “flow” or “beauty” of their lyric phrasing, than they are with judiciously weighing each word and its placement within a line; this often produces slightly strange syntax, and a feeling that pressure is being applied to language in some way; that language is being thought about as substance and structure, not only as a delivery system.

To be clear, this list of tendencies is not exhaustive, neither are these two toolboxes mutually exclusive: there are plenty of amazing poets living and dead who deploy both sets of technique within their individual poems and across the broad corpus of their work. I’m not picking a side here either. I read both. I write/ have written / written with both. I like both. Ascribing a moral or political value to a set of stylistic and structural techniques is limited binary thinking that serves absolutely no one and is impoverishing to poetry as an art. What I will say is that we are at a place, in Space Year 2026, when the immediate is in the ascendency, that is, as a dominant style on page and on screen, and as the signal nature of our experience under late-stage blah de blah.

Here I do have a problem: because immediacy is a condition of capitalism. It is manufactured by capitalism, and it serves the aims and interests of capitalism. What is immediacy, after all, but a denial or a loss of mediation? A desire for the frictionless assimilation of ideas and experiences without the necessity to collide with opposing and obstructing otherness. I follow Hegel and Kornbluh here: the world – of things and ideas – only becomes what it is through its relationships with and to (the) other/s.
Knowledge and understanding require a process of moving through and bearing with difference and contradiction – it’s dialectical, duh.

And this is self-evidently true, isn’t it? No one is legitimately going to argue that abdicating thought and choice to an algorithm has enriched our lives or experiences of art, or that the ceaselessly scrolling echo-chambers of social media have benefited anyone but ket-cooked billionaire tech bros, are they? Okay, fabulous. On some level, then, we do acknowledge that social conditions replicate themselves in consciousness, profoundly shaping the ways in which we relate to the world and ourselves. Immediacy as a poetic/ writerly technique can be a useful tool; when used consciously it can also perform a critical reflection of neo-liberal conditions. A problem appears only when this particular technique is granted an undue supremacy (which, to be clear, it has been), owing largely to the dictates of a publishing marketplace driven by demand for zeitgeisty and easily-assimilable dreck – by capitalism’s endless cool hunt, and its race-to-the-bottom populism. So far, so icky, but so much worse than a prevailing style is when immediacy becomes a manner of reading, the dominant manner of reading, the way in which editors and publishing professionals are now trained to read – this, for the practice of art and literature – is absolutely fucking disastrous.

Fran Lock, “GRANTAGATE”

I’ve become lately very wary of ways of reading poems that assume an overall meaning, or that the poem has established images in it. I need language and articulation to play a role, almost from a dugout. This stanza really answered that need this morning.

A syllogism relies on simplified language, reduced vocabulary, simplified acts. Then it can assert a truth claim and test it logically. But this stanza isn’t doing that. I can spot bathos in Pope’s Rape of the Lock, for example, because the images, argumentation and narrative are clear, so it’s more like a farce, with twists (the clown unexpectedly doesn’t fall, the vicar does). In Pope, the play of etymology is clear and the diction under control so much that it’s like maths (vide D Davie). In this late Hill stanza, Hill is recognising that he has collected vocabulary in order to make Hill Poems in perpetuity. But he catches himself doing it, and throughout the sequence advocates for stupidity and vagueness. Hence the metal detector line. Showing what rings true, and also too automated. And then there is a sad sense of age throughout the sequence and in this stanza, hence that kind of career-bathos. The theme throughout the sequence is “life is a dream”, and so there are hallucinations and sour wakings and also glad wakings, both still alive and ailing.

Ira Lightman, Brief note on late Hill

I blame these threads on Roland Barthes, and his “rustle”, that sound of fabrics swishing against each other within a sentence or phrase, the position that welcomes friction, as he puts it in The Rustle of Language (italics mine):

“I am putting myself in the position of someone who does something, and not of someone who talks about something: I am not studying a product, I am taking on a production; I am abolishing the discourse on discourse; the world no longer comes to me in the form of an object, but in that of writing, that is, of a practice; I’m going on to another type of knowledge (that of the Enthusiast)” . . .

Elsewhere, Barthes mixes his musings, always imagining that projected work (ultimately, the Proustian novel that never happened). Under the title of “Book projects”:

Incidents (mini-texts, wrinkles, haikus, notations, playing with meaning, everything that falls, like a leaf).

What does that mean?

A non-book could be conceived: one which would relate a thousand incidents, by keeping itself from ever drawing one line of meaning . . . 

Incidents kept throwing palimpsests before me, to double the trouble of my overly-entangled interpretations.

Alina Stefanescu, The two-faced self-portrait.

It was only a few years ago that I first read Anne Carson’s The Beauty of a Husband. She writes at the end, 

“Well life has some risks. Love is one. Terrible risks.
…
On a June Evening
Here’s my advice,
hold.

Hold beauty.”

When I was in undergrad, back in Miranda House, I hated men so much that my friends gave me the nickname of spinster. Before Carson, it had never occurred to me to think of men as beautiful. These past few weeks, my Instagram algorithm has been showing me reels of a woman handing out compliments to men and I thought I have been called beautiful so many times in my life but I have never called a man beautiful even though I have seen the beautiful Flemish painting like hands of men making espresso behind coffee bars in Rome, or the statuesque pose of waiters in Parisian cafes, or Michelangelo’s David, their noses and day old beards, Caillebotte’s paintings of men rowing boats or working a wooden floor, their strong forearms seducing women. Their faltering voices over phone calls, their shy disarming smiles, their bicycles, and new sneakers, their excuses to have conversations or to hold a woman’s hand, their new crisp cotton shirts, or summer haircuts, jackets, and watches, their heads turning in corridors, or attempts at making witty charming comments. Their eyes full of weight and sadness, having seen life pass them by, the undereye bags after a night of insomnia, or throats almost choked with tears. Their fear, cowardice, and exhaustion. Their helplessness and repressed anger. They, too, were children once. Their restless fingers and nails and mouths that sometimes say things I barely hear. If one looked at them long enough, they seem almost as beautiful as Vermeer’s Girl with a Pearl Earring. 

Saudamini Deo, On seeing men

I imagine the shape of air, the way the air moves with the wingbeats of birds. How the air vibrates when it is moved by birdsong. I imagine how the air might remember those movements it was once made of, that it was once the medium for. Lost birds. Birds that once were. Their flight, their song. The geometry of a place: its birds, trees, voices, rocks, water, air. I imagine as scaffolding for time and space as time as space are scaffolding for those things. The air is and stands in for possibility. What was possible in the past, what is possible now, what might be possible in the future. What we still have and what we have lost. How might I consider it as an instrument to play, an archive to explore, and medium to live in. I frequently consider Walter Benjamin’s angel of history and the wind of history that blows it away from history. But I think also of the entire space it is in. The wind that blows the angel back into the future is somewhere. It doesn’t exist in a vacuum, but in a somewhere. I think of this somewhere as having multiple dimensions: time and space, certainly, but also memory, and possibility. This is the place where I find myself. Like the self, it is both a medium, a concert hall and a harp to play.

Gary Barwin, Ghost Birds: memory and the shape of life

Shield of Mnemosyne is not my first extended, large-scale poema (Russian term for such things). I’ve written around 10 of them over the last 40 years. What is the primary, underlying literary impulse here (aside from all the other forms and phenomena of motivation)?

I am traveling a path opened by Hart Crane. His path, in turn, was opened by Walt Whitman. Hart followed Walt down that Open Road into America… and built a Bridge for it. I am trying to build a poetic House (or Temple, or Church) – a way station along, or at the never-ending end of, that cosmic trail.

There was another modernist “epic” poet, who like Crane formally announced his Whitman affiliation : Ezra Pound. And a few of my few though very fit readers have noted Poundian echoes in my efforts. But it is the gift of Hart Crane, not Pound, which has offered me the closest aesthetic model and deepest poetic inspiration. My long poems are buildings. Humble shacks, homes, temples… made with song.

I have been an outlier in American literature for so long, it’s become second nature. But I think our literary and intellectual culture simply does not know how to pigeonhole, bracket and brand me to suit its (generally commercial/ephemeral) purposes. I’m not so easy to read : you have to climb into the rafters. You have to put two-&-two together. But my idiom is music – which itself comes to me from a deep well of air, a basic joy of breathing. I mean this in very a literal sense : because when I was four years old, back in 1956, I contracted GBS (Guillain-Barre Syndrome), a rare disease similar to polio. I was paralyzed up to my neck, and kept alive by a breathing apparatus called an “iron lung”. So I’ve had a special appreciation for the breezy river of air that is poetry ever since.

As it happens, I composed my first known poem later that year, in 1956 : a brief ditty about work vs. play, addressed to my father. He scribbled it down on a little cardboard key card, on his way out the door to work. My mother saved that little card; she put it in the mail to me, sometime around 2006.

Henry Gould, Behind the SHIELD OF MNEMOSYNE

I have a broader idea around what a ‘successful’ writing life might constitute for a poet. To have five or six poems that last a hundred years already includes you in the highest rung. Three or four, is sustained brilliance, and far beyond your generation. One or two, is the goal for the most of us – to have made the hours, the life’s commitment, somewhat worthwhile. Auden is very clearly of that second group. But I cannot help but now see an infecting slackness to the majority of his verse.

Before collaborating with Stravinsky, Auden also worked with Benjamin Britten on the operetta Paul Bunyan (1941). What rigour did he bring to the project? First, let me show the rigour he demands of others. Here is Auden writing on Hamlet:

Hamlet has many faults – it is full of holes both in action and motivation. The sketchy portrayal of Fortinbras is one. We hear early about his plans, when Claudius sends word for him to stop. Fortinbras agrees, but wants permission to pass through Denmark on his way to Poland. We see him pass across the stage on the way to Poland, and he returns when everyone is dead. This subplot is needed, but it is not properly incorporated into the play. The action involving Laertes also poses problems. When Laertes returns from France the second time, why hasn’t someone told him Hamlet killed his father, and when he storms the palace, why is all the excitement over in a few moments? Polonius is secretly buried. Why? Polonius’ death is necessary to get Laertes back to England, but again the subplot is not really knit into the action. And why does Claudius delay in killing Hamlet and make elaborate plans which could miscarry? Ophelia is a silly, repressed girl and is obscene and embarrassing when she loses her mind over her father’s death. But though her madness is very shocking and horrible, it is not well motivated. She was not so wild about her meddling Papa, nor was she tremendously interested in Papa.

We have arguments about the deftness of sub-plot integrations, plot inaccuracies, and, of special note, issues with character motivation. In fact, Auden’s series of Shakespeare lectures display numerous instances of sensitivity towards character actions and motivations – those of Iago and Othello a particular standout.

How does this compare then to his self-critique of his own opera, Paul Bunyan:

Babe, the blue ox who gives him [Paul Bunyan] advice, remains a puzzle; I conceive of her quite arbitrarily, as a symbol of his anima, but, so far as I know, one explanation is as valid as another. Nor have I the slightest idea why he should fail to get on with his wife, unless it signify that those who, like lumbermen, are often away from home, rarely develop the domestic virtues.

Here, we have the librettist confessing an ambivalence as to both why the characters exist and, also, why they act in the manner that they do. How do we begin to square the discrepancy between the two stances? On days that I am feeling unkind, today is one such day, I think that Auden felt the latter statement was allowably, flippantly brilliant because, well, it came from Auden.

On more objective days, my relationship with Auden is similar to my thoughts on Hugh MacDiarmid. Admiration tinged with a weary dissatisfaction. Yes, yes, there are those wonderful few pieces, but look at the lazy slagheap of dashed-off dross… Countered by: yes, yes, look at the lazy slagheap of dashed-off dross, but there are those wonderful few pieces.

I wonder what the community thinks. Does all the poor work even count when we consider a poet and their legacy? Or does this not matter, and do only the brief heights that a poet reaches count?

Niall Campbell, Being Frustrated With One of the Greats

Spring cleaning seems like an obvious metaphor for revision and assembling a poetry ms. It’s not unlike casting a hard look at the poems you’ve accumulated and clearing out the debris that clogs their pipes, whatever elements might interrupt their force for a reader: cliché, unproductive digression, wordy moments.

I’ve done some beyond-the-ordinary cleaning this year, too, as a person on sabbatical tends to–and maybe a person winding up the whirlwind of a book launch, too. First ritual is clearing junk out of the office, which is both helpful (what have I lost track of?) and restless procrastination (I think of a dog or cat circling around before settling into a comfortable position). I also clean, literally and metaphorically, between hard writing pushes. For a few weeks I keep my head down and focus; then I get tired and fuzzy, unable to see the project, so I do a variety of chores. This includes professional stuff like reference letters; personal stuff like getting a haircut; and home tasks such as tackling a closet that suddenly looks dysfunctional. Visiting my kids as they struggled also meant tackling cleaning tasks that overwhelmed them–hard work but genuinely helpful, unlike some other parental behaviors in face of crisis. While I sorted and scrubbed, I thought a lot about cleaning my mother’s home during her final illness five years ago. Sort the pills into a dispenser, throw out expired foods and buy new, and shine up the sink because you can’t shine up the future or make medicine actually cure a person–that sort of desperate labor standing in for all that I could not do.

While polishing poems is a good and necessary step, though, I’ll make a case for dirtying them up first. At least for me, first drafts usually hide something important. It’s hard to dig into the real mess of my thinking and feeling. That stuff is ugly, burdened with shame, jealousy, misdirected anger, lazy illogic, and other emotional and intellectual habits that make me look bad. But poems become more valuable to others when I’m willing to do the work.

Lesley Wheeler, Getting dirty for poetry

Then I was right in there
amongst bouncy pond weed, 
straggly ribbons of leaves
and those shades of brown and black in close-up.
Oh, the depths of it.
I was so cold amongst the stale green smell
but happy.

They shouldn’t have ripped me from it
just to wrap me in a stranger’s dog blanket.

Sue Finch, FINDING THE SHAPE OF THE GARDEN

Poetry in part is a way to impose order, or find and highlight order or patterns. It is skill of finding significance and meaning, but if you try too hard, are too attached, remember that meaning isn’t hard to confer randomly. Try “he’s such a ___” and add a random noun. {cucumber, cummerbund, paper cut}. Meaning isn’t hard. It’s near unavoidable with our meaning-addled brains.

The danger in poetry is to hard-close, to soothe too soon, to give a satisfying shape before the work. It is to speak like a bland or witty horoscope containing no actual thought, but flattering appearance of it, thereby manufacturing a patronizing poet voice of authority.

A risk is to make the work the packaging words and poetic devices, the hook and the resolution, instead of the deeper work of changing self, disturbing system defaults, growth, depth, letting chaos turn to genuine insight into systems or witness the discomfiting. 

As hard as it can be to be published, with 1% to 3% acceptance rates, the hard part of writing, the most active time is the making, the improving, the shaking up your own practice, the expanding or leaning into the weirdness of your brain. The sporadic hurry-scurry of pitching poems is work but is not The Work.

Pearl Pirie, The Work

I am not being dishonest when I say I don’t like waking up at 6am.  It makes me negative. I hear stories of high-achieving friends waking at sunbreak to write, to lift weights at the gym …different species.  It’s only the leaking of the sun through the blinds that stirs me – I take in the morning’s emanation, all objects like clay just thrown and still wet in that bluish light, waiting to be fired.  My nerves, like theirs, also quiver… 

If I have no obligations, I will drift asleep at 7 into a savage world of my own interior, my dreamer standing at the glass, eavesdropping and observing myself with such precision I am often aghast.  I have dreams that enact social satire about our tourist class – ‘What actually IS a Rhode Island?” – to appalling tests of motherhood – I’m really eating live flesh?  – to surprises of who’s in bed with whom in what country – the full screen of entanglements.  Then there’s the Russian doll metaphor.  Walking into a Banana Republic while living in a Banana Republic — oh images on the screen, how crisp and precise!  Get out your pith helmet, your jeeps, your fake smiles….

Jill Pearlman, Savage Truths of 7am

I’m planning for a writer’s residency and thinking about what makes for a successful residency – crunchy snacks? comfortable pants and shoes? Inspiring reading material? A set of goals? I want to work on my book that I’m still sending out and write some new work – either essays or flash or poems. I haven’t felt very creative the last few months for some reason.

So I’m hoping this time away will give me some new perspectives, some time away from social media, television, and the routine.

Jeannine Hall Gailey, Green Herons and Goslings, AI Lit Mag Scandals, Planning for Writing Residencies

It’s been a long time since I did a guest slot reading – my own fault, I withdrew following a now-long-ago (first) heart attack – but I’m really pleased to say I’ve been pencilled in for the excellent Buzzwords in Cheltenham on Sunday, February 14, 2027.

Yes, it’s a long way off but that shows just how popular the Buzzwords set-up is – held upstairs at the Exmouth Arms in Bath Road on the second Sunday of the month except, if memory serves me well, for August.

I’m already looking forward to it. I read there years ago and tried to contribute to the open mic session when I could, but as I said, fell out of the habit.

Now, with the publication of Poems In The Key Of Aardvark (see image of cover below), I have a responsibility to get off my behind and do readings again and anything else I can to promote it.

I’ll get out to do some open mics where I can. It’s sad that Stratford Literary Festival no longer caters for poetry – ancient or modern – but I’ll see where the new determination to socialise leads. It’s brought back fond memories of reading at a variety of festivals, poetry groups etc over many years, so this, I suppose, is something of a comeback.

Bob Mee, OF POETRY READINGS AND MINDLESS FOLK WHO STEAL CHICKENS

It feels like the first week of summer, although it’s hard for me to pin down when summer starts precisely.  The last day of in-person class feels like a demarcation line, as does turning in grades, as does graduation.  I want to spend some time this week planning for ways to get back to creative writing, the non-seminary, non-sermon writing.  I want more poetry.  I also want to remember that this summer is the time I planned to put a new poetry collection together.

Here’s what I wrote in a December blog post:  ” I’m going to wait until summer to do a deeper dive into manuscript assembly. I’m going to create a new manuscript called Higher Ground. The title works on several levels with the climate change poems along with spirituality poems.”  That blog post reminded me that I had looked at past manuscripts–do I want to use one of them as a skeleton/scaffolding or start by looking at files of individual poems?

I also want to return to my New Year’s resolution, which was also my 2025 resolution:   “I am not feeling OK about how many poems I am not writing. I do a good job of writing down fragments and inspirations, but I’m also aware that I have fewer inspirations and fragments in the past year or two than has been usual. I want to end the year with 52 poems written, finished poems. They may not be worth sending out, but they need to be finished. Fifty-two poems gives me space to catch up, and space to have a white hot streak that sets me ahead.”

Here’s hoping for some white hot writing streaks this summer!

Kristin Berkey-Abbott, Summer Writing Intentions

The cusp of summer always means summer projects, which, despite my not being beholden to academic calendars any longer, still seems like a nice time to try to get some things done, although not with as much fervor and doggedness as that which comes with autumn. This summer, after I finish a couple of play scripts that are in various stages, next up will be my next installment in the Antiquities series. I have only been in research mode of late and made a few collages a couple years back, but I am determined to get at least a good first draft by September on a series of Calypso-inspired poems. Considering one of the first unpublished poems I wrote in my very first year of writing seriously in the late 90s, a poem called “Plentitude” that is probably way too bad to share now, it seems fitting this is where I go next. […]

My other goal for the summer is to start dipping my toe into submitting plays to theaters and contests once I’ve built up something of a body of work to actually show off. Things have been going well, and just this weekend, I was able to put a bow on the final version of my Macbeth witches retelling, as well as get the first act roughly rendered of something else that mixes 90s culture, teen dieting, and demonology that’s turning out to be a lot of fun.

Kristy Bowen, May Paper Boat

I have to say that the research I’m doing on the novel I’m writing about libraries and card catalogues and the future, is so much fun and taking me to the coolest places. In the old days, I’d probably share some of that here, but it’s the new upside down secretive world of writing that we now inhabit I suppose and it seems folly to speak about one’s projects. But one essay that pops out is by Umberto Eco, on censorship. He wrote it in 2009 and it feels like he knew what our times would be like, because it was a lesser version of the noise filled world then. This is when the world began filling with digital noise, “an excess of information.” He says, “This great need for noise is like a drug: it is a way to avoid focusing on what is really important….” He refers to Saint Augustine and “Redi in interiorem hominem,” return to the interior (hu)man.

The thing I find most interesting is that he also says that even when people are oppressed by “the most censorious tyrants” they have been “able to find out all that is going on in the world through popular word of mouth.” And this is why he says that the biggest “ethical problems we face today is how to return to silence.” He calls for a study of semiotics of reticence, a semiotics of silence in political debate, in theater, and in other forms of communication. He asks us to consider the long pause, “silence as creation of suspense, silence as threat, silence as agreement, silence as denial, silence in music.” […]

We are in an imagination battle, as adrienne marie brown has said in her book on emergence. We need to invent new ways to see, to write, to be. Or maybe it’s a reclaiming of the old ways. I’ve been embracing my film camera, I always write with a fountain pen. I’m going to be on social media a bit less, I swear lol, or at least be there more on my own terms. I’m planning a reset time, turning it off for a week or so here and there. Maybe even a month at some point in the near future.

O’Donohue talks about the imagination. It is like a lantern, “it illuminates the inner landscapes of our life and helps us discover their secret archaeologies.” How to see the mystery and beauty ever-present?

We can cultivate the “grace of innocence” and tap into our “passion for freedom.” Our hearts are wild, naturally. We can still answer the call to a creative life for we know instinctively what that is. The imaginative life is one of mystery, ecstasy, joy, possibility, delight, revelation, and with some perseverance, perhaps transcendence.

Times are always changing; let us use this time, we creative souls, spirits, to reinvent what creativity is even. Let’s find new ways to share our work, new ways to create, perhaps more secretly or word of mouth. Let’s share with those who approach with reverence. The others never wanted our offerings anyway.

Shawna Lemay, Let’s Talk About Word of Mouth, the Unforeseen, and Delicious Trouble

When I have created art that denies my authentic self—whether by erasing my shadow self, over-extending anchors, over-clarifying my interiority, self-questioning my patterns and symbols, or cleaning up language so that it doesn’t feel “too obscure” for the reader—I have felt a primordial sting of shame.

But when I’ve generously translated the creative currents within me without diluting them, I felt an existential, euphoric liberation.

What I have learned is that the writing doesn’t need to come with a map or key. Trust that the human heart will know its way. Indulge the mystery. Bend time. Let blue be green be garnet be gold. Resist the need to hold everyone’s hands, & to have your hands held. Let the underbelly speak. Get lost in the process. Push past the illusory. Relish in the lostness. Quiet the noise. Descend and translate. Look for the big fish in the deepest of waters.

You also never need to explain or justify your process. It’s not really about you or me. It’s bigger and deeper than us all. We are a splendid conduit when we get out of the way.

Lisa Marie Basile, The poetic permissions of dream logic & otherworlds

I keep trying to break
language into patterns that will mean something

beyond myself. I think of the mulberries I picked
from a friend’s garden, how even as half of them

sank into swift ferment, their skin still gleamed.
Night, too, presses its blue bruise against

the house walls. Everything can fold back into itself,
and my ghosts slip back like leaves into the pages of

a book. After, the air feels like it does after someone
has said something so real, it becomes unrepeatable

Luisa A. Igloria, Veined

Because we’ve lived in our house for forty years, my garden has suffered many changes of mind. And because roots can be very persistent, sometimes my older ideas re-emerge. This poem is the story of one of those reappearances, told in the classical meter known as the Sapphic stanza, one of my favorite ancient rhythms. […]

Stand there still, O vegetable love. Grow taller.
Soar and soften out to a ferny greenness
feathered open, branched to adorn these hoped-for
armfuls of roses.

Maryann Corbett, Asparagus

It’s the toadflax that gets me; those clusters of tiny violet flowers, pushing through gravel and tar. It’s the plaintain and horse tail ferns too, the black merrick, its optimistic puffs of yellow; it’s the dandelion, stonethrift, wild clary. It’s the beautiful bright things growing where they are not valued, or wanted; which insist on existing. A single purple Columbine, tall and conspicuous: I think of my trans friend in the Church reading hate mail signed In Jesus’ Name. All the people I have known who have grown in hard land, who flower, who were sometimes cut down much too soon.

I think of what lies under the tarmac; a cool world of roots, roots reaching to mycelium, a fungal network stretching far beyond the reach of each plant. I think of community, interconnection, mutual aid – the plants and mycelium network exchange sugars and minerals, water; how the network protects the plants from drought and disease. I think of pesticides and diggers: the best way to kill a flower is to take away sunlight and rain. The flowers will grow regardless of what laws are passed, what anyone thinks of us.

I think hard times are upon us and ahead of us. But we are flowers. We will continue to bloom.

Clare Shaw, Wildflowers and transphobia

This week: a lion-faced serpent god, the preserved body of a billionaire, memories of tap dancing, a brown-paper-bag existence, and much more. Enjoy.

The first bird I hear as I wake this morning is a wood pigeon; the promise of spring in its echoing tones. In the damp morning the cheerful chorusing of many birds is welcoming the day, and the air brings the scent of rosemary and twigs.

Alt text says this week’s photo is a beaver in a muddy puddle. I say it is a capybara sitting in the mud at Chester Zoo. I photographed it during a visit back in 2015 and the photo came to mind this week after a conversation with a wonderful friend.

Part of our conversation centred around the importance of being able to sit with someone when they are in the emotional equivalent of a muddy puddle. I loved the analogy… being alongside the person, acknowledging that it is indeed a swampy place, sitting with their thoughts and feelings for a while without rushing them to get out, without offering to try to solve it… bringing presence not solutions… simply being there with them in that muddy puddle.

I love a metaphor and after our chat I spent some time thinking about the times I have sat in muddy puddles of my own as well as the times I have meandered off my path to sit with others in their puddles. Those puddles have held a lot. Times of pondering, times of deep thinking, time to respect the need to be still for a while, times of silence, time to figure out the feelings and what is needed right now.

Sue Finch, SITTING IN THE MUD

At one point yesterday morning, a sea turtle patrol truck drove down the beach away from the sunrise, with one young worker guy hanging out the window taking pictures.  I assume that the workers get to see a beach sunrise every morning.  The fact that one of them went to such an effort to get a picture made me happy.

I’ve said before, and I’ll continue to remind myself that the human capacity for wonder makes me think that humans may survive after all.

Kristin Berkey-Abbott, Beach Sunrises

Recently, I enjoyed/endured a string of late nights (I’ll only do it for poetry), first in New York, where I heard extraordinary poets including Richard Siken, Ilya Kaminsky, and Ocean Vuong, and then in Chicago, where I heard debut writers including I.S. Jones and Noa Micaela Fields. I love the mix of improvisation and preparation that goes into introducing a poem—I learn as much about the poet from those candid moments as I do from the work itself.

This week, I attended a wonderful dinner for the National Poetry Series, which does invaluable work in support of poets, and had the pleasure of sitting alongside three former teachers: Deborah Landau, Brenda Shaughnessy, and Meghan O’Rourke. Fifteen years after my MFA, it feels especially meaningful to find myself working alongside them and still learning from them.

Maya C. Popa, Poems for Your Weekend

Recently, I posted about some poems of mine published in Creative Writing Department’s Print Journal. They were a set of seven pieces, all of similar style, called “Rat Heart Nebula.” Below, I’m sharing three more sections of it, rounding out the set to ten. I am eventually going to collect all these in a chapbook, but I’m not sure how many of them there will end up being. They are extremely fun to write. […]

Monstrous child of Sophia in the Gnostic cosmology, Yaldabaoth is the lion-faced serpent god who created our insane world. It does not matter if you think about this or not when reading.

R.M. Haines, BLUETOOTH SPEAKER YALDABAOTH

This is “Cupid and Psyche” (Fitzwilliam Museum, Cambridge) by Jacopo del Sellaio, from about 1473. Fifteen scenes from the same story are merged together, Psyche appearing 11 times. A tree in the foreground of one scene may form the background of another.

Time goes left-to-right along the lower part of the painting. Higher up, more liberties are taken. This style is called ‘continuous narrative’ – because, I suppose, there are no dividing lines between the different scenes/times.

I think it’s an idea that’s sometimes replicated in poetry, the same phrase representing a cause in one moment of time, and an effect in another. Recall and foreboding are intermixed with the present.

Tim Love, Continuous narrative

After the art gallery I had
skin tags removed
at my dermatologist’s office.
where I bought the most expensive
cosmetic I have ever bought.
I decided not to feel guilty about it–
my birthday was in two weeks.

This was the day after
the day I’d had
two poetry groups
back to back
where I wrote
poems
as vigorously
as a Baptist pastor
can preach
hell fire.

Rebecca Cook, The Sound of The Ocean

A gorgeous day as I rode the waves of a county road up from the river and into the glacial-carved bays and fjords of this county, rising into the air to crest a blind hill, easing past the slower vessels, a horse and buggy, a man in a flat brimmed hat pushing a bike, all sparkling in spring sun and new leaves pattering in the wind. Arrived lakeside, a park spread like its own picnic. A windsurfer coursed the chop of the dark blue lake. And I entered the community of food-bringers, of neighbors and friends, mostly strangers to me, chatting, no real laughter yet, as people assembled in slow spurts, some signing the guest book, some leafing through the photo albums, some pausing to hug hard the bereaved. I’ve done this a few too many times in the past six months. A spate of funerals and memorials. This one for a man I’d only known as a towheaded boy flinging himself around the yard, pausing briefly to pee in the bushes, too busy to bother with the niceties of a bathroom, or settling beside his tiny little sister to smooch or tickle. His mother, my friend. After we wailed together briefly, struck senseless by the simple devastation of her loss, broke apart to hold each other at arm’s length, enjoying seeing ourselves much unchanged after all this time. “He grew up to be a nice person,” she assured me, knowing I’d been a stranger to him, as we do not live near each other and had drifted apart. I will never know. Sudden death or slow, predicted or out of the blue, the shock of it remains much the same. Wait a minute, we wake to realize, day after day. Wait a minute.

Here is a poem by the ancient Japanese writer Isumi Shikibu, as translated by Jane Hirshfield, with Mariko Aratani.

“Why did you vanish…”

Isumi Shikibu (tr. Jane Hirshfield with Mariko Aratani)

Why did you vanish
into empty sky?
Even the fragile snow,
when it falls,
falls in this world.

Marilyn McCabe, into empty sky

What I am referring to here is my long, missed diagnosis of OCD.

I have found myself fully tethered to Larry, so I resist forming bonds with anyone. It’s too painful. I don’t want to lose someone else. Yet I want a witness. We all do.

There is a feeling of duty and obligation to ensuring his work stays out there, so his presence stays…present. I want people to see my love for him. I want people to keep loving him and appreciating his work. Yet I am in a loop. Often, I cannot leave my apartment. It takes me awhile to detach myself from him as I am convinced he is with me (his ashes are in my apartment).

Via repetitive tasks, and mind-numbing repetition and panic, I do things that provide a false sense of comfort that life is moving on without him. Since he died, I’ve been legacy building. Because he was a poet and so prolific, such a talented writer, a beautiful soul. Because I love him and my connection to him is through poetry.

And if I repeat myself through these posts it is because I am re-processing, meta-processing, or processing things for the first time now, with some—albeit very little—distance. It’s only been 15 months.

The book I am working on of his, for example, had to be pulled apart and re-laid out. All 800 pages of it (long story which I will detail another time). So after I painstakingly worked through thousands of pages of his hard copy poems to get them organized, labeled, edited, and collection into an 800-page volume of never-seen-before poems, I had to read them all again, reliving each love poem, each drawing, each haiku.

And my algorithm feeds me more grief, I feel more grief, feel guilty for not feeling more grief. On repeat. Constantly in grief mode.

And then there is the very accurate notion in grief that we don’t experience just the one loss, it is loss over and over. Every time you hear, see, or feel something that triggers you, you miss your person and your brain has to adjust and say to you: “Remember? They are not here anymore.”

It is looping loss upon loss.

Lina Ramona Vitkauskas, To play with catastrophe.

The grammar of archives, of our accounting—
     more than just the language of the incident report

Dalamhati— grief of the deepest kind, 
from the Malay root for interior, something seated
      in the liver or the heart

Sorrow as more than affliction, because lodged
      in the body

Luisa A. Igloria, Souls on Board

i asked myself what i thought grief was. i used to know. or else, i used to think i knew, when i was young and young-in-grief, when grief felt as immediate and instinctive as arousal. when i thought i could name it; could call it by any single name. i thought that grief was an absence and an urgency. which it is, but not only this. it is also an accretion, a thickening in time and texture. grief has a taste, a colour and a shape, is shaping – reshaping – my attachments to others, to the world, to the body, to the “self”. yes, it is reshaping still. against the implied trajectory contained within much of western thought, that says beyond its immediate moment, your grief will diminish or fade. i used to dread this as betrayal and failure; found ways to – as i saw it – keep my grief alive and livid, insisted upon it as an ethics: that which we owe to the dead. silly girl, grief does not diminish. grief, if we allow it, is intimate, metabolic, and slow. grief is transformative. that is, as it transforms us, grief also transforms: from the emptying distress of acute personal hurt, to a rich and weighty way of being with. i think we are looking at healing through the wrong end of the telescope. perhaps we are using the wrong word altogether. supposing the aim was to acclimatise? suppose we sought not to reduce, but to deepen? to lean into this deepening.

Fran Lock, ON MEMORY #2

(Art unburnt in the pyre—a Cornell box carousel.
The chorus of little birds in the yard, psychopomp
for our cat’s last breath rising like smoke. Tears
I’ve kept close, waiting to share them with you.)

Lori Witzel, Smoke

Tom Sastry has published one pamphlet and three collections. Carol Ann Duffy said he “makes friendships and love affairs new and strange” and Hera Lindsay Bird call him “a magician of deadpan”. His poems have appeared in The Guardian and Poetry Review. His latest book is Life Expectancy Begins to Fall is described by Jonathan Edwards as “the most important – and certainly the most entertaining – book about the end of the world I’ve yet found”. Tom himself describes it as the perfect birthday present for someone with a sense of humour about their mortality.

The title poem – a sequence of six titled poems, each consisting of six couplets – is at the core of the book. It is linked to the Covid-19 pandemic and government decisions.

The collection is also a short master class on making titles work:

• How to tell the apocalypse is happening when you get all your news from Instagram
• Navigating the Peri-Apocalypse with Radical Self-Care
• The preserved body of a billionaire slowly defrosts in a devastated world

[…]

As I was preparing this post, Tom wrote to me: ‘You can be pessimistic about the drift of world-historical events and still hopeful about human nature and human connection. You can be hopeful about what might happen next week or about the reception of your friend’s new book.  There’s no link between optimism and virtue or between pessimism and cynicism. So that’s really the moral centre of the book – the belief that an age of pessimism doesn’t condemn us to live mean lives. We can live well as pessimists.’

Fokkina McDonnell, Life expectancy begins to fall – poems

Big workday today for me. And an exercise in joy. One of the greatest happiness an author can experience in the process of creating a book is receiving the first “proof” from the book designer, assuming you have a brilliant and conscientious designer, which I do in Mark Melnick who I recommend. Today I’ll be proofing my 2027 book COLLATERAL DAMAGE BLUES which, to my relief, pulls off one of my most ambitious literary structures to date. That is, I first wrote a novel. Then I had one of the novel’s characters create a poetry collection. Both are featured in CDB.

It was an arduous process over the past 3-4 years to create CDB. I first wrote another novel that wasn’t good enough (yet) to leave my files where it’s shelved as a “trunk novel.” I wrote a second novel, and from that novel birthed CDB. Literally a poet-novelist I am. From my Author’s Note, you’ll see that CDB has something for every type of literary reader.

The featured doll by my manuscript is the avatar for my novel’s primary protagonist, Kris–an orphan, a spy, a lethal killer, former head of the C I A, a community organizer, and a lover. He’s stared at me in my writing studio for the years it took me to create this book. He’s been ensconced over my computer to encourage–and pressure–me to finish this project. I look forward to the day I can present the actual book before his nose and hear him say, “I told you so!”

And someday I hope you will read CDB, which critiques Empire by going right to its root source: Sargon of Akkad, known for his conquests of Sumerian city-states in the 24th to 23rd centuries BC (last image). He’s been identified as the first person in recorded history to rule over an empire.

And yet this is also a rom-com. So: something for everyone.

Eileen Tabios, PRE-RELEASE NOTES: COLLATERAL DAMAGE BLUES

As I’ve been getting ready to get a final version of my next collection, MARRY | KISS |KILL together and issue it this summer, I’ve been thinking about my own experiences with self-publishing my work (at least the full-length projects, but this applies to chapbooks as well)  and how that might be of interest to other poets if they are considering doing the same in this age of dwindling publishers, slashed funding, and general upheaval in the arts. 

While I spent many years waffling over the logistics and benefits of self-publishing, there were many benefits once I took the plunge. One was more control over timelines and design (including books, like GRANATA above, with an art element, not always welcomed by other presses)  Another benefit is a greater share of the list price. This happens in a time when poets, even publishing with traditional presses, often share the brunt of promotion anyway for any collection, so that was nothing new under the sun. I also was producing work at a steady clip, impossible to publish all of them with the press that had issued my last three books. I also did not want to go through the work and expense of entering manuscripts in open reading periods and spendy contests, having already played that game earlier in my career. I was also in a great place to make it happen, having my own imprint and book design experience, as well as an existing audience for my work this many books and years in.

When I was initially contemplating self-publication in the early aughts, it was still very much a no-no if you wanted to be taken seriously and be seen with legitimacy (though I wonder how much of this was just the poets I was in community with.) Other communities had different ideas about it. There were spoken word poets who regularly issued their own work to sell at readings. The zine makers I knew regularly published their own editions of new work. When I started DGP, the first trial chapbook was my own, and when that went well, I moved on to publishing other authors. As time went on, there were more chapbooks and zines, but I still entrusted other presses with my full-length manuscripts. While I loved the presses and editors I worked with, it became steadily apparent over the years that traditional publishing, while nice, was not always ideal. My first publisher issued one book and accepted a second, but shuttered before it bore fruit. Ditto with another I later published with–same situation, one book released and another in-progress and abandoned when the publisher closed (I later issued this one myself, first as an e-book and now in print.) Other books closed out the print run after a decade (I have a handful of copies of these, but they are only available direct from me now.) 

Since 2021 or so, I’ve been happily typing and designing away since, issuing 1-2 projects each year on my own, usually available to all, though there are also some Patreon-only offerings.  But there are a few misconceptions I have often come across that bear mentioning when discussing self-publishing your poetry. that seemed fruitful to discuss.

Kristy Bowen, Self Publishing Myths Dispelled

To found the publishing company New Directions, James Laughlin invested $100,000 of his family’s wealth (about $2 million today) into the company. While he ran New Directions, James Laughlin lived on family property in a large country house in Connecticut. He lived off his investments in the stock market, as well as his generational wealth. Over time, he kept investing his family’s money.

I like New Directions; it’s a revered press. But Red Hen Press has no family money. Last night I was at a dinner, and someone said, I would never want to work at a nonprofit. Too unstable.

I know what you mean. It is too unstable.

There are many things I don’t understand. Can I make it from Point A to Point B? Why is Point B always so far away?

For me, Point B is the amount of money I need to raise for Red Hen to make it to the end of the fiscal year, June 30^th.

In this struggle, people might care, but no one is coming to save me. Despite some incredible ongoing donors, no one can guarantee the survival of Red Hen; few people have been able to connect me with new foundations, donors, or sources of income.

When I was in my fifties, considering the path of James Laughlin, I looked into the stock market. I didn’t put any money into it then or since, but I did look into it. It was another thing I didn’t quite know enough about. What exactly was the stock market doing over there? What was it up to?

We recently decided to sell some of our personal books that we didn’t need. I said to Mark, if you had a tiny amount of money, what would you do with it? Savings account? Stock market? Get a car that won’t break down?

I started without generational wealth. I did not have any investment income. Out of the cult, I had nothing. Later, I was earning wages teaching, writing, and speaking. Then, I started a publishing company. That’s when everything shifted.

I thought that publishing was an enterprise worth saving; that the building of literary culture was an enterprise worth keeping. I still hold this belief, still say this to myself, but maintaining the physical reality is harder. Nonprofit publishing in the U.S. comes from a small batch of people who decide to build literary culture. Most of them are writers. Those without pre-existing wealth often give up their own literary lives and are written out of the story.

My goal this fiscal year is to get Red Hen fiscally healthy. My other goal is to get myself an additional job so that I can be fiscally healthy. To be fiscally literate and stable, I need to make a living, and I am going to figure it out. I am going to carry Red Hen forward.

Kate Gale, What We Know, What We Weather, What We Climb

Starting a poetry press was always going to be an education, but I didn’t expect to be learning quite so fast. Headless Poet is dedicated to the art of the introduction: you can read about the idea here, and an interview with Victoria Moul, editor of our first pamphlet, here. The response so far has been really encouraging, and there’s a lot more to look forward to.

One question, rather obvious in retrospect, which has been preoccupying me recently: how exactly does one go about promoting poetry that has been (in the words of my mission statement) buried by time? Time isn’t the easiest material to shift. Come to think about it, how do you market poetry at all? Perhaps you just keep writing blogs. That was always the original plan.

Today, Headless Poet publishes Some Poems by Thomas Hood, selected and introduced by Alex Wong. Alex is the author of two collections of poetry, Poems Without Irony (2016) and Shadow and Refrain (2021), both from Carcanet Press. He has also previously selected from the work of Victorian writers A. C. Swinburne, Walter Pater and Alice Meynell. When I first approached Alex last year, I didn’t have a particular writer in mind: he brings such a deep reading of and appreciation for the poetry of the era that we might have gone in any number of directions. But soon as he mentioned Hood, I knew it would have to be him.

Thomas Hood (1799-1845) hasn’t so much been buried by time as dismembered and deposited in various places — known for the odd anthology piece, but rarely read as a whole. I Remember, I Remember might be familiar to some (and it is a far stranger poem than it seems) but it doesn’t necessarily prepare you for the sheer exuberance of Hood’s comic verse or the astonishing, sing-song social criticism of poems like The Song of the Shirt. And yet: Hood was also a contemporary of Keats and Shelley, and could write a sonnet with the lyric intensity of either of them.

Jeremy Wikeley, New to Headless Poet: Some Poems by Thomas Hood, selected & introduced by Alex Wong

What I loved […]

was the man, out of place like the rest,
telling a bawdy story of standing

at the urinal many weddings ago,
when something drifted from his inner coat pocket

as he stood pissing beside an editor —
his poem, having escaped confinement,
landed in the froth.

The gentle man, already zipped up,
delicately picked the page up by its corner

and published it.

Jill Pearlman, Wedding Miracles

There is an actual Lake Isle of Innisfree. The note that accompanies the photograph says, “It is difficult to imagine scraping a living on the unpromising terrain of this island.” (Wikimedia Commons)

For most of the poem’s twelve lines, that place does exist, shining and almost reachable, in the evocative liquid sounds of its hexameter lines, dropping to tetrameter at the end of the first two abab quatrains, and resolving in pentameter in the poem’s last line. There’s a quality in these longer lines of, simultaneously, languor and urgency: the timelessness of the place, the exiled speaker’s haste to get there.

But can such a place exist? This poem, despite its maker’s dyspeptic later opinion of it, saves itself from the poisoning of nostalgia in its last lines. This Innisfree is real, more real even than the physical islet in the actual Irish lake — but only in one man’s “deep heart’s core,” where he carries the memory, which has become his own creation. It exists, but nowhere in external reality. You might want to arise and go now, and go to Innisfree, but you can’t get there from here.

Sally Thomas, Today’s Poem: The Lake Isle of Innisfree

I’m delighted to feature today a poem by Ricky Monahan Brown, taken from his recent pamphlet, Drawer of Letters (Broken Sleep Books, 2025).

The piece I’ve chosen is titled ‘Drawer’, so its significance within the manuscript as a whole is pretty clear. I don’t tend to be a fan of poems that use the passive voice a lot, nor of poems that don’t contain any main verbs. However, those two devices are actually used to terrific effect here, holding back narrative details that the reader is allowed to fill in, such as the identity of the protagonists. Meanwhile, progressively tweaked repetition is clearly a driving force, used deftly, moving us forward without any punctuation towards the poem’s emotional core. 

Matthew Stewart, A poem by Ricky Monahan Brown

Anthony Barnett is a kind of one-man cultural institution, poet, editor, publisher, translator, musician and scholar. He has published, amongst others, the original Collected Poems by Jeremy Prynne, and Veronica Forrest-Thomson’s Collected Poems and Translations. He has also co-edited and published the journal Snow lit rev since 2013.

The first two volumes here display something of his range as a translator. ‘Whoever Has Found a Horseshoe’ is significant for being a rare unrhymed poem by Osip Mandelstam; it’s also his longest poem. Subtitled ‘A Pindaric fragment’, it reads to me, in Barnett’s version at least, as a meditation on the difficulty of art, of making things that are not, to echo David Jones, valued for being utile.

Barnett presents the poem’s ten parts one per verso page, each with a facing recto page illustrative drawing by Lucy Rose Cunningham, drawings which strike me as being integral, not decorative. The opening section, facing a drawing of a tree, presents a view of woodland as raw material:

We may face the forest and say:
Here is a forest with ship masts and timbers:
The pink-tinged pines
Freed from the weight of their clumps to their crowns
Should groan in a gale

Straight away, the utilitarian is undercut by the aesthetic; nobody will build a ship from a drawing of a tree, and for the shipwright, that ‘pink-tinged’ is entirely superfluous.

The fourth section addresses the difficulty of art, specifically the art of poetry:

Where shall we start?
Everything sways and splits,
Similes quiver in the air

While the next section addresses its value:

Thrice blessed whoever enshrines a name in a song,—
A song graced with a name
Outshines those that are not—

The penultimate section revolves around the title line:

So
Whoever has found a horseshoe blows away the dust,
Buffs it up with wool
Until it shines.
Then
Hangs it over the door,
To rest,
No striking sparks on flint again.

The polished horseshoe hung over the door has transcended its utilitarian origins to become, in its own small way, a work of art, of the impulse to make things over for no end beyond the pleasure it gives. The final section emphasises the poet’s identification with the finder, the trouvère, whose words are like objects dug from the earth.

In an afterword, Barnett describes the process of translation, this being his fifth version of the Horseshoe poem. He describes it as still potentially not finished, but it’s hard to imagine how he would come up with a more enjoyable version.

Billy Mills, A Basket of Barnetts

Mekyle Ali Qadir is a Pakistani poet currently pursuing his Master’s degree at Carleton University in Ottawa. His writing explores the negotiation of culture and ethnicity he enacts in his life as an immigrant from Pakistan. Writing in both English and Urdu, his emerging work explores South Asian cultural traditions, migrant identity, mysticism, and intertextual art. […]

6 – Do you have any theoretical concerns behind your writing? What kinds of questions are you trying to answer with your work? What do you even think the current questions are?

My writing is probably too theoretical. I’m very occupied with intercultural knowledges, negotiating my home traditions with Western modernity. My writing interrogates the assumptions that come with intercultural dialogues, especially in a place like Canada with all its performative multiculturalism rhetoric. I draw much of my inspiration from postcolonial thinkers who challenge hegemonic and Imperialist epistemologies, especially Edward Said, Fanon, Cesaire, Iqbal, and Shariati. I’m just regurgitating their words and adding personal anecdotes along the way. Aside from that, though I don’t count it as a “theoretical concern,” my writing is steeped in mystical thought and teachings. As I repeat throughout my answers, the Sufi traditions give me inspiration beyond these great thinkers. Mystical inspiration doesn’t work in the question-answer structure because it’s beyond language so it’s hard to say what questions I answer when I write through this inspiration. But a tangible result of it is a keen sense of empathy that pushes beyond personal and cultural barriers and lets me capture intense personal and social experiences.

7 – What do you see the current role of the writer being in larger culture? Do they even have one? What do you think the role of the writer should be?

I think there’s more creative writers operating at multiple levels of culture than we tend to acknowledge because they don’t call their work ‘creative’ even though it is. I think writers always find themselves in strange ‘moments’ in history, but now especially their work has been threatened by AI and slowly, their value is starting to be remembered in the wake of AI’s disappointing capabilities. I also think writers should see their work beyond its political impact. It’s a result of Eurocentric reductionism that writers are encouraged to think only in terms of political, material ends. I don’t think all writing is or should be political, though you can stretch definitions to fit your argument as much as you want. There are truths that transcend that, which all writing, but especially poetry, can uncover. I guess that’s what writers should be chasing after, to unveil Maya and reach the Gha’ib. […]

13 – David W. McFadden once said that books come from books, but are there any other forms that influence your work, whether nature, music, science or visual art?

I see what he means I guess, but I don’t like to think of it that way. Writing for me is one form of art that has to coexist with others. The creatives I admire most are creative in multiple ways, it’s only now that we’re siloing ourselves into discrete ‘disciplines’. I like to draw and play music, both of which make their way into my writing. Poetry is a mathematical activity, sometimes a scientific one. Poetry for me is tied to my religious expression concurrently with all of these other forms. Defining poetry through delimitations leads to dead ends, I think.

rob mclennan, 12 or 20 (second series) questions with Mekyle Ali Qadir

The famine in Damascus fell so hard that year
that friends forgot what affection felt like.
The sky above them grew so tight-fisted
that neither crops nor date palms drank a drop.
The ancient springs ran dry, and orphans’ tears
was the only water anyone could find.
If plumes of smoke rose from a household’s vent,
it was nothing but a widow’s sigh of grief.
I saw the once well-muscled trees unleaved,
each one poor and weak as the poorest darvish.
The orchard and the mountain, both were bare:
locusts had eaten the gardens; people the locusts!

Richard Jeffrey Newman, From Saadi’s Bustan: A Noble Man Suffers With The Victims of a Famine

Over the past few weeks I’ve been reviewing a couple of different books about Homer and his “afterlife” — the myriad ways in which the Iliad and the Odyssey stand behind and within so much of our literature but also off at an angle to it. Texts can be both foundational and also irreducibly strange and distant. (The Bible is another good example of this.) Very few people can read Homeric Greek, let alone with real ease and pleasure. But at the same time more people, I would guess, know something of the Homeric myths than any other classical work. Stories from the Iliad and the Odyssey are a popular basis for children’s picture books and early readers as well as the fashionable mythological kind of fantasy aimed at older children and teenagers. This just isn’t true in the same way of the story of the Aeneid or the Metamorphoses (though those poems incorporate Homeric material, of course), and even less so of, say, Herodotus, Livy or Lucan. Homer occupies a peculiar cultural space: both almost entirely unread (in Greek) and at the same time familiar, friendly, even cosy perhaps, in a way that is unlike most other “classics”.

Victoria Moul, Bifold authority: Shakespeare’s “Troilus and Cressida”

In the years since his death, no age of English poetry has been without its tributes to Shakespeare. Ben Jonson’s “To the Memory of My Beloved Master William Shakespeare, and What He Hath Left Us,” written in 1616, the year Shakespeare died, graced the prefactory material in the 1623 First Folio of Shakespeare’s plays, and John Milton’s “On Shakespeare. 1630” appeared in the 1632 Second Folio — which is praise from a pair of poets hard to match. And on the tradition goes to the 21st century with, for example, Wendy Cope’s lighthearted 2016 “Shakespeare at School.”

The centuries between saw plenty of work in this line, but, curiously, only Today’s Poem, “Shakespeare,” seems much anthologized — a sonnet written in his twenties, which appeared in his first collection, The Strayed Reveller and Other Poems, in 1849.

I haven’t managed to decide what I think of [Matthew] Arnold’s poetry. His reputation declined in the 20th century, partly with the rise of awareness of Gerard Manley Hopkins, but the 1939 study of Arnold by Lionel Trilling, a critic I admire, took the poetry seriously, as I have grown to suspect we must. Here at Poems Ancient and Modern, we have looked previously at only two of his poems, “Dover Beach” and the strangely constructed “Growing Old.” And I find, in my teaching and lecturing, that “Dover Beach” comes easily to mind, easily to hand as a way to convey the sense of something lost in the rise of modernity — something that large swathes of 19th- and 20th-century artists felt.

The argument of the poem is that Shakespeare stands alone, and the tremendous opening line, expressing that thought — “Others abide our question. Thou art free.” — is probably why the poem joined the standards of English verse.

(A test I use for literary reference is whether P.G. Wodehouse would use it for comedy, with an expectation that his readers wouldn’t scratch their heads. And sure enough, it appears in such stories as “The Reverent Wooing of Archibald”: “At imitating a hen laying an egg he was admittedly a master. His fame in that one respect had spread all over the West-end of London. ‘Others abide our question. Thou art free,’ was the verdict of London’s gilded youth on Archibald Mulliner when considered purely in the light of a man who could imitate a hen laying an egg. ‘Mulliner,’ they said to one another, ‘may be a pretty total loss in many ways, but he can imitate a hen laying an egg.’”)

Joseph Bottum, Today’s Poem: Shakespeare

In “Material Witness” Edward Ragg turns his forensic eye towards material details often overlooked or taken for granted, e.g. rock formations, coral reefs, bower birds, an old photo, and what these artefacts might show or reveal. The specific details of a small starting point widens out to a relationship, family history or connection to the natural world, giving an universal appeal to a personal starting point.

In “The Tap Dancer”, a photo of a dancer “with a Nazi stamp on the back” is revealed to be the poem’s speaker’s mother.

“My father recalled bright-faced GIs breakfasting.
So enthusiastically polite. How they’d throw kids
sweets from their jeeps (candy they called them)
before most girls and boys knew to brush their teeth.
My father wept for those pearl toothed men until
his death. My mother remembered tap dancing
and often said: I was always so lucky, so lucky.”

The poem shows the different attitudes towards the war. The father remembering candy thrown at children from soldiers facing going to war. For him, the war is a tragedy of these men who never returned. The mother, the girl in the photo, focuses on memories of tap dancing. She is not being flippant, however, as she considers herself fortunate to survive. Her attitude is one of fortitude and survival. The war is something she’s put behind her.

Emma Lee, “Material Witness” Edward Ragg (Cinnamon Press) – book review

Taken as a whole, Mountains that See in the Dark is a striking collection in which the austerity of the desert becomes a means of exploring emotional depth, endurance, and renewal. [Regine] Ebner’s imagist precision allows her to distil large truths into brief, resonant poems, revealing a world in which beauty and hardship are inseparable, and in which hope persists even in the harshest conditions. The collection confirms her as a poet of remarkable economy and insight, one whose work transforms the physical landscape into a profound meditation on what it means to survive, to love, and to begin again.

Nigel Kent, Review of ‘Mountains that See in the Dark’

I was having one of those dumb human hissy fits wherein one believes she will never again encounter another example of a beloved thing, i.e. a poem that seems to have been written specifically for her, when, lo and behold, Bob Hicok’s latest, Breathe, appeared unbidden in my mailbox last Saturday, courtesy of one of those remarkable human treasures, i.e. a friend who doesn’t actually know what is wrong with you yet seems to know the cure. These are the third and fourth Bob Hicok poems to appear in this publication, so I guess it qualifies now as a Bob Hicok appreciation vehicle, and that’s fine with me, especially since Breathe contains its own Gerald Stern appreciation vehicle in “A little wave of my hand goodbye,” my own love of that poet being decidedly well–established. Ideally those warblings have also made Gerald Stern one of your favourite poets, but just in case: “Logic” felt to me like a perfect Hicok poem, one you need not possess any particular poetic affection/affliction to appreciate.

Vanessa Stauffer, Two poems by Bob Hicok

I love the specificity of the blue tits, Lookout Hill (the one in Greenwich?), wild thyme, the Sphinx moth, the evening primroses, the turtledoves – it’s exemplary in how these are deployed without seeming in any way fake or outlandish.

I love, too, how ‘a rich lentil stew’ will replace ‘the gnarled leavings of a slaughterhouse’ (and not just because I haven’t eaten meat since 1982). My 1978 edition of the Collins Concise English Dictionary gives ‘leavings’ as an alternative for ‘leftovers’, but I suspect it’s an anachronism now – I wonder if it’s still used in Wombwell/Barnsley where Sue is from, though despite the places’ close proximity, my Sheffield-native wife Lyn says she’s never heard it. Either way, it looks and sounds just right, doesn’t it? When I attended ‘Poetry from Art sessions at Tate Modern from 2008 to c.2014, Pascale Petit exhorted participants to ‘use all the senses’, and that’s certainly what Sue did in this poem.

Above all, I adore how Sue ends the poem so beautifully, with ‘the crooning turtledoves’ – one of our most extinction-threatened bird species – and invites us readers to hear their song instead of the tomcats on their night-time prowl.

Matthew Paul, On Sue Riley’s ‘Cats’ Meat Man’

14 May is #dylanday, a day to remember Dylan Thomas. I am posting this as part of a Facebook celebration initiated by Lidia Chiarelli of Immagine e Poesia. 

Under Milk Wood was first read on stage at The Poetry Centre in New York on 14 May 1953.

Please find below some lines from my poem in memory of the poet. My poem was first published in Places within Reach (2006), an anthology from Indigo Dreams Press, edited by Ronnie Goodyer.

Tycoch

Tall rows of rainbow tulips line these ways
where poets, lovers, dreamers stoop to gaze
upon the mirror of the pool. A sudden spark
shakes up the surface like a burning coal.
We jump, and vow to leave before the night
sweeps down from Kilvey Hill: a rook in flight
spreads shadows on the bay and bares its soul.
We climb the hill where ponies used to roam
and reach at last the red, red walls of home.

Caroline Gill, 14 May is #dylanday

I promised a review of Juliana Spahr’s Ars Poetica, which, as the title promises, is a lot of poems about poetry—kind of a slim volume, not that many poems, and an unexpected large chunk of prose in the middle, talking about attending antifascist rallies where violence breaks out, being threatened by the ex of a friend with gun violence at her workplace and consequently going to the shooting range and thinking about a bulletproof vest—probably the most interesting part of the book. Juliana is seven years older than me but still in my age group (Gen X), started blogging and such around the same time I did, lived a large part of her life in Ohio (which I also did), and she’s a feminist who struggles with what that means. She also has some privileges—a lot of famous writer friends and a steady paying fancy academic job—that I don’t have, which she makes pretty clear in her acknowledgements, all ten pages of them (!). Is it worth reading? Probably. Is the best book of poetry I read in the last year? Absolutely not. (I would give it to Martha Silano’s Terminal Surreal, such a searing book about dying of ALS, or Lesley Wheeler’s Mycocosmic, such an intensely intelligent meditation on mushrooms and death. I think the people that choose the Pulitzer Prize are probably picking friends from their own cohort of academics, not reading too far outside their comfort zones, and boy, do they love poems about poetry. (Remember Diane Seuss’ frank: sonnets also had a lot of poetry talk, though her style is pretty different than Spahr’s.) I absolutely adored Marie Howe’s Pulitzer winning New and Selected Poems, which had a totally different flavor, which won the year before, so I guess it just varies by year. If I was a judge, I would have probably fought for a different book, but no one has asked me yet, LOL.

Jeannine Hall Gailey, Personality and Poetry, Hummingbirds and Goldfinches and Butterflies, Surviving Root Canals, and Melancholy Seasons

This sort of critique has been around forever: https://themagialipoetryshow.substack.com/p/peeing-in-the-pool-of-poetic-mediocrity. I recall such chat when I was 20 years old and all poetry was print; there was much to-do about whether being a poet associated with a university was the only way to be taken seriously or at any rate recognized at all. There were complaints that celebrities got books published while excellent un-famous writers struggled, waiting for rejections by SASE*. Poets often complained of cliques, of infighting and pettiness. There was a certain railing against mediocre free verse and “overly-confessional” poetry; writers threw barbs at those deemed too political or not political enough, or too feminist or not feminist enough, or writing that was deemed too formal for contemporary times. Recognition was a term I heard often in the 1980s. It was what mattered, apparently. Needless to say, I did not attain it. I think, in retrospect, I’m glad I didn’t.

Author Ali Whitelock’s points are not all off the mark, in fact; who has not suffered through listening to some embarrassingly bad (well, we have to learn somehow) or, worse yet, egotistical/narcissistic readers at open mikes? All I can say for myself is that when I was starting out I recognized my work was not brilliant–but I needed the practice and tried not to overstay my welcome on stage. Even as a featured reader, I tended not to fill the time allotted. Granted, it helps that I don’t write epics! But I’ve heard these criticisms of open mike readings and about gate-keeping literary magazine editors for decades, and also the charge that poets are aiming more for recognition (today read: “likes”) than for highly-crafted work. And also the claim that there’s a sudden proliferation of “half-arsed poetry” in the world. Nope. Not sudden or new.

Whitelock’s essay is likely meant to be a bit provocative. Otherwise why use such freighted language, or make sarcastic remarks like “Poetry, as we all know, is competitive…”? And her bullet points about how to know when you’ve achieved a poem worth publishing–Eh. Not objective or even particularly actionable, and what if the writer really feels that her mediocre poem meets those points, even if few others agree? Taste, after all, is personal. However, I do like what she says about writing poems: “The poem itself – and the process whereby it is achieved – is the reward. Not the likes, not the prizes, not the comments – true, false or otherwise.” I’m definitely into the process. “Likes” on social media are nice, I suppose, but they tend not to mean much.

Ann E. Michael, Complaints, critiques

A poem that disappears. A poem you can hold. In this self-interview, writer and artist Josh Medsker opens up about his evolving practice and the intimate, tactile world of his Container Poems—art objects built around a single emotional or thematic thread. As he puts it, each one is “an art object built around a theme — every element of the piece supports that theme,” a definition that becomes richer the deeper you go into his process.

What makes this conversation especially compelling is how it mirrors the work itself: personal, reflective, and rooted in relationship. Medsker traces the surprising connections between his Disappearing Poems and these new physical pieces, exploring how ephemerality and permanence can answer the same artistic question from opposite directions.

This guest post dives into the origins of the project, the emotional labor behind each object, and the way making physical containers has reshaped his understanding of what a poem is—not just text, but an experience.

Trish Hopkinson, Inside the Box: A Self-Interview with Josh Medsker on Container Poems

Prose, a punch in the face, a feather in the armpit, a snake that sticks its tail in one of its ears so it doesn’t hear too much music. I want my prose to be as tricksterish, as surprising, as osmotic as is my experience of the world, not just from A to B, but all points between and also those points that are not on that line. I want my prose to be as quicksilver as a mind and as tawdry or broke, as rich and as broken, as plain spoken or baroque. A passage of prose could be a various as what might happen from morning until night. I wish my prose to be as vivid and changeable as weather, as a drive through a city, sometimes with your eyes closed, sometimes with everyone else’s eyes closed.

Gary Barwin, Prose like a feather in face, a snake in the armpit

Two fairly different haiku of mine, both published by Tinywords over the last few days. I consider myself blessed with good fortune! That sort of thing doesn’t happen often with my poems and there are often long periods when I get nothing but rejections. That’s good too though – all part of the process. And polishing them up to send them out is also a necessary part of it too. I’m always learning new things, about the craft and myself, which is what keeps me interested.

Julie Mellor, Tinywords

Some of my early poems (in books now out of print, in online magazines that have disappeared into the ether) contended with my feelings about the general rebelliousness of our then-college-age children. Those feelings are now part of the deep past, but I can easily recall the self-questioning of that time, which lies behind this poem and others like it. […]

What business did I have
aiming the star-eyed young at physics departments,
at nights in mountain observatories
listening for beings who might not even have breath,
when all I want from the night
is whatever the psalmist heard, that shout of glory?

I know this much: the cosmos
is flying apart. The old drift off the signal.
The children have reached lightspeed.
The galaxies move away
in search of work in a more exciting city.

Maryann Corbett, Failing Astronomy

I’m sitting in a Bentley on Brick Lane eating a bagel from a brown paper bag. I’ve always been more of a brown paper bag kind of a guy than a Bentley man. You’d probably say I live a brown paper bag life. I would reply that you’re more likely to find poetry in a brown paper bag than in a Bentley. I may be wrong. I’m generally wrong. Sometimes I actually like being wrong. I think that’s my problem. I try to convince myself that wrong is where the art is. Isn’t that where you’ll find it? At the wrong side of town. In the wrong bar. At the wrong time. With the wrong people.

We’ve just been sitting in the right kind of place with the right kind of people. All of the beautiful, young and buzzing, hip and hopeful East London creatives. This place even has a sober open mic night. I’m sober but the idea of a sober open mic night brings me out in hives. Is that wrong? “Ya know what?” I say to Rob, “If there’s anything that’d make me want to pick up a drink, it’d probably be going to a sober open mic night.” And I know that’s wrong.

What I’m doing right know feels wrong. Rob has ‘got me in a room’ with a guy who might be able to help me navigate away from a brown paper bag existence and I’m pitching (I think I’m pitching) a poetry project. I’m pitching a poetry project to a guy who’s also done everything wrong but ended up with a Bentley. I need to qualify this: There’s a difference here between wrong and bad. He’s not done bad things (I try hard not to do bad things too). What I mean is wrong, as in being told “there’s no way that’ll work” and trying it or hearing “Oh, you can’t do it like that” and doing it.

Wrong is e.e. cummings dropping his caps, is Joyce abandoning commas and fullstops in a novel, is Kit Marlowe busting free from tight rhymes into blank verse then passing the mic over to Shakespeare. OK so Marlowe did a bunch of bad things too but all that other shit is wrong. It’s wrong and it’s good. It’s wrong and it keeps poetry alive and vital. It’s wrong to break the rules. But it isn’t bad.

Jan Noble, Nº64 What the hell is wrong with you?

I’m not a natural runner, but I have become a habitual one. I like the almost weekly feeling of surprise I experience when I turn up at 9am to the start of a run (not a race) with 100s of other participants. Finishing, however, is never a surprise because I’ve made that my only goal. Were I more of a risk-taker, more hare and less tortoise (to borrow from Aesop), I might run faster earlier, but then I might have to give up (so my thinking goes) and nap en route. As soon as I reach the home stretch, especially when I can see the finish flag, I feel confident and pick up speed. 

I’ve had several other finish lines to cross this week. These finishes have included the usual ones for teaching sessions at work; a printing deadline for the 2nd edition of a poetry collection I’ve edited for a friend (more on this soon); my own poetry submission for a collaborative exhibition in Girona in the autumn (more on this soon); a mid-May aim to get sweet corn planted in the new badger-proof section of my allotment (more on this now): [photo]

This flurry of finishes has been satisfying but also perturbing- maybe my motivation levels are shallow, and it’s only a deadline which results in completion?

But reflecting further on what I’ve learned from all those Parkruns leads me to think a little differently. I had, after all, to do the first 199 in order to complete the 200th. Slow and steady. The sight of the finish each time has been the measurement I need to judge the equation between the resources at my disposal and the task in hand. 

Liz Lefroy, I Sprint to the Finish

 I don’t think my desk or study has been messier. I keep meaning to tidy it up, make a plan, figure out what to do with the accumulation of books. And I will but I wonder if subconsciously the books that are piling up are an encouragement, a comfort. There are all these amazing books still being written that I am excited to read. I feel like I need to read them! So the books are shoring me up a little against despair.

Shawna Lemay, Let’s Just Title This Random Notes and See What Happens

this desire to just be
alone
with all these poems
swept away again and again 
by the bigger poem of my life

Tom Clausen, matrix

Little Woolden stole my heart. Follow the sat nav, and it might take you through a network of uneven roads, their surfaces alarmingly cambered by the old bog which sinks below them, or up a small, rough track, to an unmarked space for around 6 cars, and a burnt-out portaloo. Or walk there from Caddishead Library, down the dusty Old Moss Road, through wide open landscapes of wheat, low hills on the far horizon.

This is Greater Manchester, and the city centre is just ten miles away, but it feels like a different country. Directions to some of the smaller flashes, or areas of restored bog might read like follow the road through the estate, down the cul-de-sac, park up by the old folk’s home and take the path on your left. I’d walk down paths only trodden by dog walkers and find myself transported from the sort of depressed Northern towns I grew up in, to a sea of cotton grass, or a stretch of shimmering water where you might hear a nightingale sing.

I think magic comes in many forms. Waking to a snowy day, falling in love, stars. When I started my residency in 2021, I realized that Lancashire was full of secret doors, tucked down cul-de-sacs, next to schools, nursing homes, takeaways, off the main road, round the back of the estate. Gateways and tracks too often go unnoticed, but if you pass through them, you enter a different world and you leave transformed.

These words are taken from an audio trail I wrote as part of my efforts to open those secret doors so that more people can enter. Because if you’ve heard of Wigan in the last week, it’s probably because 24 of the 25 council seats up for election were taken by Reform. If you’ve heard of Leigh in recent years, it might be the murder of Brianna Ghey. And in coming weeks, the old cotton-and-coal town of Ashton-in-Makerfield will be the site of frantic campaigning and speculation as Andy Burnham seeks election in a local struggle that might decide the next PM.

But my concern is not party politics: it’s the bog. The bogs held my grief and my fear, and the surface of the flashes shone with hope. Call me obsessed, call me naïve (I’ve been called a whole lot worse) but if everyone felt a connection with the live green singing world around them, many of our divisions would melt away. As part of my residency, I took groups of young carers, asylum seekers, schools groups, onto those bogs. For a short time, what mattered most was how the ground shook when we jumped on it together, how the sky told the story of our loss, whether we had biscuits. How a stick could be a wand, how stones were precious.

When we connect with the land around us, we belong. When we listen to a bird, we are still, we are together, the environment is present to us in a living, singing form. It matters, and we matter within it. When you are digging, or cooking, or carrying a heavy load, difference melts away. When you are picking litter, or planting cottongrass, you start to see the land, and it sees you. When we are outside, or in the warm shared spaces after walking or work, there is air and light enough for all our stories.

The work of connecting everyone to our land is slow, sometimes so slow it looks like nothing. It looks like a cup of tea outside, or shared food. It looks like walking slowly so someone can catch up. It looks like teenagers swimming in Pennington Flash on a hot day. It looks like what we need to do, regardless of whatever we see it as success. It looks like light on the water. It looks like hope.

Clare Shaw, BOGS AGAINST FASCISM

after the rain
sunshine dripping
from the fig tree

Jim Young [no title]

This week: the beast we were given, frothed verses of salt‑song, a man in a suit with pink bunny ears, a million mirror neurons, and much more. Enjoy.

Grass: The vitality pushing through us
is stupendous. The green appears
from monochrome, from the shade
into a shadeless shameless glow.
Every blade is singing from the force
of its lit universe. Psychedelic!  
No trade-offs, no slippery motives.   
Today, now, pick herbs from our 
healing garden. Leave the narrow places, 
(suffer the stabs of pain in leaving),
let the grass, even in the cruelest month, heal.

Jill Pearlman, Healing according to our Sages, the Grass

And the message from the universe came when said carrots were getting peeled. And I was rushing because I just wanted it done because then I could…uh oh! I temporarily mistook my left index finger for a carrot and managed to potato peel its tip. The fact it was THAT finger made me feel a bit wobbly so after I had rinsed it and hidden it under some firmly gripped kitchen roll, I chopped the carrots nice and small so they would be done in the same time as the peas, and then got Kath to pop a plaster on it to seal it back down so I wouldn’t see it. (THAT finger being the finger I once had an ‘axecident’ with.)

In the morning it looked a little sad when I removed the plaster, but I showered and nothing much happened except it was a little sore. Magic healing, I thought until I hit it on the basin when cleaning my teeth. And then the world went a little narrower than usual and much blacker.

Thank goodness for a wife who bounces out of bed on her only lie-in day, a local minor injuries unit and the kind and gentle nurse who helped me clean it up, applied steri-strips, popped a bandage over it, and told me I wasn’t making a fuss.

So this week I will be re-establishing the joy of focusing on one thing at a time. I will also be remembering to pause for stillness when I can hear that I am carrying a whole conversation of thoughts around in my head. I will be taking time to think about what needs setting down, and what it is that I need to pay attention to. And for an easy and quick reminder, I will be binning all the shoulds. They are definitely not helpful with their not good enough, critical tone. I will instead be thinking about my coulds and exploring their potential benefits and how they match with my wants rather than giving myself a hard time.

And if you see me peeling carrots in the future you will probably notice that I am intentionally quite mindful about it. Here’s to the art of zen peeling and listening to what we need.

I do of course have times when I truly revel in the way my mind can ask lots of questions and go off at different tangents in response to each one. So for this week’s poem I am choosing to share again a one that I wrote after tidying my desk one evening. During the day I had been coaching and had also reviewed a list of coaching questions. I wanted to organise my workspace and spend some time with my own creative writing to unwind. One of the questions on the papers I was filing away was: ‘What would you like to achieve?’ This question continued to echo in my head after my desk was clear so I used it as the title and set to writing…

Sue Finch, SLOW DOWN

I was asking myself, what have you done of worth yet today, and my answer, well you did dogear two new pages in your Tomas Tranströmer book. (Bright Scythe).

Shawna Lemay, Notes on Photography, Poetry, a Better Good Life, and the Eternity of the Instant

Shajareh Tayyebeh
— Elementary girls’ school in Minab, Iran
bombed during “Operation Epic Fury” February 28, 2026

Panic painted gentian arrows on our feet
between the carpal and the sour toe
a molecular transfer of energy the red
thread pulled us all the lure
and the reel pickled our sorrows
count on happiness as revolutionary
because the beast is at the door
carnivorous two headed
the secrets we were promised as dangerous
girls lying low in the tall grass
imagine the animal’s astonishment
finding us swimming there
arms finally let loose from their silks
it was a measure of time
we were not inevitable
violence or salvation
it’s all the same a constant ache
trade these stories like currency
in the land of indulgence
we were too small for fatigue
we craved the beast we were given
we will not be targets
of this horror 

Rebecca Loudon, April 17, 2026

Sixteen years ago on a day much brighter than it is this morning, my husband picked me up from the hospital where at seven months pregnant I had been admitted, days before, due to my baby’s movement’s lessening. I’d been given steroid shots to prepare for an emergency birth, and then a strange set of events; a domino fall of miscommunication, led to us suddenly not being treated as an emergency. I’m not going to go into the ins and outs of the story. This is not what I’m here to tell you about today. The story is exhausting. After sixteen years I find myself wanting on this day, the day of her birth and her death, to remember her as the joy that came into my life and changed me. Not the trauma that almost killed me. […]

Her grave in the tree shadowed cemetery, her headstone are the focus of my loss, in many ways, they are unchanging, but not still. It is a slow life, in the cemetery, her grave sees a seasonal life of slow changes and animals and insects, and I like that.This is a kind of life for her too. I find it difficult to explain, this concept that she is a part of the nature and the life in the cemetery, of which there is much and often it is this life that finds its way into the birthday poems.

The birthday poems are a way of immortalising her, and of marking the passage of time, of capturing the moments of loss as we grow around it. Unusually, perhaps because it feels like a significant birthday, I have written several poems for today, but most of them are for me, not for you.

This year, after sixteen years, I need to get her white headstone cleaned. It has become darkened, has absorbed the weather and the lettering is becoming unreadable. Tomorrow the stonemason will come and assess her grave. This is where the poem led me today.

The experience of this loss has changed me as a person, but I have a good life, and much of that goodness came from the experience of her loss and being forced to look at life in a very different way.

For this I am grateful..

The Stonemason’s Visit

The year has rolled over us, again.

Another day of cherry blossom,
of crow-call beneath the beech leaves,
of wind-blown roses; offerings
to the small god of your grave.

The white marble is foxed
with sixteen years of your loss.

I imagine the mason’s thumb
touched to the sharp edge

of your M, of our loved
and missed and wanted,

the way your poem is hushed
to him on the breeze:

you are still the first sigh of spring.

Wendy Pratt, Poem for my daughter on what would have been her sixteenth birthday.

I recently received my contributor copies of On Occasion: Poems for the People (Coach House Books, 2026), edited by Montreal poet and critic Sina Queyras, an impressive volume of more than one hundred poems by contemporaries, friends, mentors and fresh voices. I have three pieces in the collection—a poem composed in response to Kingston poet Steven Heighton’s death, another composed upon the death of Ottawa poet Stephen Brockwell’s beloved dog, Niko, and a third, responding to my own Covid-era birthdays, holding off on my fifties (“Forty-twelfth birthday”) until the whole crisis passed. Honestly, this is exactly the kind of anthology I’ve always wanted to be a part of, offering a rich overview of some of the best contemporary writing across Canada and beyond. Queyras has done a remarkable job assembling this work and I thank Queyras, as well as everyone at Coach House, for allowing me space within these pages.

The volume offers itself as “A twenty-first-century reconsideration of the occasional poem by contemporary writers.” Poems for “occasions,” as Queyras offers, whether births or deaths or any other kind of event worth noting. “I start this introduction with bookstores and books because these are essential components in the life of a poem. Poetry happens like this all over the world. Poems are written at café tables and library desks,” they write, early in the introduction, “on buses and subways, in fields and forests. They come out of bodies, comprised of synaptic flares, offering glimpses of the divine, tapping into deep-rooted feelings that are cross-hatched all through the poem, threads of worry and observation. Poems are best shared on paper too, and in person: hand to hand, mouth to ear. I have spent the last fourteen years of my life making such occasions happen at my university in Montreal.” I like this notion of the “occasion,” and was reminded a couple of years back, while judging a poetry contest, how elements of the public view the purposes of poetry: poems elegizing the loss of a spouse, a parent, a pet. A poem for a birthday. Although Queyras also offers the idea of the “occasion” one of the public reading itself.

There is value in witness, the occasion. Value in acknowledging a birthday, an anniversary; or as atrocities occur, armies move and the bombs drop, whether close by or in another country. Ordinary moments are worth noting, as are the extraordinary. There is value as well in acknowledging resistance, survival and trauma, and how portraits remain incomplete if only the positive moments are offered their due. The world is filled with such moments, out of which the stories of our very lives are built. There are moments that require themselves to be seen, otherwise we become lessened through the absence, the dismissal. And thus, the space for writing, whether poems or stories or memoir or essay.

Somewhere around the turn of the millennium, jwcurry prodded at me that not every occasion deserves a poem, and that might be true, I suppose, although I slipped his complaint into a poem as well, noting that particular occasion. Throughout that particular period, I was more consciously following American poet Robert Creeley’s lead, as many of his poems did appear to be prompted by occasions, whatever that might mean. A drive in the car, or the dishes put away. Poems that were set in what also be called the “domestic,” another term used as complaint, usually against writing by women, on those subjects dismissed as merely theirs (children, household, family, etcetera). What, then, the occasion? This particular element of “occasion” is where my three more recent poems, composed across those first few months of 2022, in On Occasion firmly sit, I’d think. All three of these poems are from the as-yet-unpublished manuscript “Autobiography,” a collection that sits as the third in a trilogy begun with the book of smaller (University of Alberta Press, 2022) [see my write-up on such here] and continues with the book of sentences (University of Alberta Press, 2025) [see my write-up on such here]. The current work-in-progress, “Museum of Practical Things” [see my note on such here] emerged a bit later, after a break of a couple of years, during which I purposely worked on other projects, including non-fiction.

The notion of the “occasional poem,” as I have long understood it, is different than poems on the “occasion.” These are poems that don’t fit with anything else a poet might be working on. One might say this is all about approach: those of us working large projects might have poems that sit outside that project, thus are unable to be incorporated. The poems, as Michael Ondaatje once paraphrased Jack Spicer, can live on their own no better than can we. Not everyone writes this way, but for those that do, these outliers, at least for me, are few and far between. My outliers continue, cluster, and eventually form books. 

rob mclennan, Poems, on occasion

If memory serves, I saw the call for submissions right here on Substack, maybe a year ago, and now “Pandora Addresses the Court” appears in the section titled “Occasions of Public, Protest, & Address.” A whole host of personal faves, among them Karen Solie, A.E. Stallings, and Luke Hathaway, also contribute, and I’m grateful to Sina and the whole team at Coach House for giving this poem another home, and for all of their good work on behalf of poetry.

Because I am recalcitrant and weird, I opted not to provide a comment in the contributor notes regarding the occasion for this poem. The actual reason is that I find poetry far more interesting as a reader when it’s just me and the words working it out alone and don’t care to know what the poet thought she was doing. If you feel the same way, stop reading . . . now.

If you are well-adjusted and cooperative: The occasion that prompted this poem was Christine Blasey Ford’s testimony during Supreme Court Justice Brett Kavanaugh’s confirmation hearing, which I found excruciating in every direction, and so it was either launch myself directly into the sun or write a poem. 

Vanessa Stauffer, “Pandora Addresses the Court” (poem)

That Broke Into Shining Crystals (Faber, 2025)
Richard Scott

I am late to the party with this one. I have Richard’s first collection Soho (Faber, 2018) which I really enjoyed, and this one has been on my radar for a while but just haven’t had a chance to buy it.

However, one of our stops in Ireland was Galway, so I took Ally for a rainy walk to Charlie Byrne’s Bookshop. It has the most amazing poetry section, and I picked up this and a book by Richard Siken as well at the same time (more on that later!)

This collection has entered into my top ten contemporary poetry collections (alongside such brilliance as Stags Leap by Sharon Olds). The subject matter is male-on-male sexual assault, rape and the trauma associated with it. Perhaps this explains why it hasn’t been on as many prize lists as it should have – not because of the subject matter, but because of the original and unique approach to language and formal craft that Richard deploys throughout the book.

The book is made up of three sections, and my favourite was probably the first, called “Still Lifes”. Each poem is a Still Life with something i.e Still Life with Rose, Still Life with Lobster, Fruit and Timepiece. In the notes at the back of the book are the painting, or paintings that the poem is in conversation with. It took me a long time to read through these poems because I was reading the poem, then looking up the painting and then going back to re-read the poem again. I’ve never really appreciated the particular genre of 17th and 18th century still life paintings that the poet is engaged with before, but now I’ve read these poems, I feel like I will never look at them in the same way again – which is an amazing thing for a poem to do – to change the way we look at the world, the way we encounter art. Of course I believe the best poetry can do this, but it’s always a shock when it happens.

Kim Moore, March Reading Diary

Readers of the April edition of The Candyman’s Trumpet, edited by the remarkable Sanjeev Sethi, will have been reminded of the rich seam of poetry and abundance of talent to be found on the Indian subcontinent. To that distinguished company can be added Saraswati Nagpal, a Forward Prize, Pushcart Prize and Best of the Net nominee, whose debut collection, Drench Me in Silver (Black Bough Poetry, 2025), explores cultural heritage and personal identity through vivid imagery and reflective insight. These are uplifting yet economical poems that linger long after the final line. […]

For many readers, the cultural specificity of these poems — infused with references to Hindu deities and traditions — may feel unfamiliar. Yet Nagpal consistently grounds her work in experiences that resonate universally, particularly in poems addressing love and loss. My personal highlight of the collection, Love’s Absurdity, captures the paradoxical nature of love through striking and original imagery: “My heart must tumble like breakers / off a reef, beating their foam‑flecked / braids, moaning frothed verses of / salt‑song loss unforeseen.” The poem conveys both the exhilaration and vulnerability of passion, the uncertainty of a world in flux where “each moment is dusk, light leaving the sky / in purple splendour.” Yet it also offers moments of luminous contentment, when one “wakes wondrous / in warm hands, shadows dispelled / in the balm of his sun‑gaze.” Few poems, Shakespeare’s sonnets included, convey the emotional range of love with such intensity and lyric grace.

Loss, too, is treated with impressive delicacy. A daughter’s grief for her mother permeates the collection, nowhere more movingly than in Libation for Mother. Cooking becomes an everyday ritual that summons the mother’s presence, rekindling memories of being guided through the recipe at the age of eleven. There is solace in the realisation that the mother survives in both the dish and the internalised voice offering instruction, culminating in the image of the daughter “bathed in your sun‑laugh ringing in my kitchen.” Here, loss is tempered by warmth and continuity, affirming that our predecessors endure through the selves they have shaped.

Drench Me in Silver is an engaging and beautifully crafted debut that immersed this reader in an unfamiliar world, rendered vividly through sensory imagery and multilingual textures, while simultaneously exploring universal themes of identity, belonging, love and loss. It marks Saraswati Nagpal as a poet of considerable assurance and emotional intelligence.

Nigel Kent, Review of ‘Drench Me in Silver’ by Saraswati Nagpal

This is a collection in four parts – Unravelling, I have never met Joseph Gilgun, Breadcrumbs, and Wendy. Each sequence has its own microclimate, but the weathers of each also influence the others. It is darkly funny, smart and knowing in its self-sabotage. Helen Mort calls it “a brilliantly controlled unravelling”.

Unravelling, the first part, is an intriguing mix of a highly innovative choice of format with a condensed, elliptical style of writing. At first, I thought it was a poetic maze, but on a few re-reads I think it’s more like a circle. Whichever direction we follow the logic, we end up passing back through the same spots. This feeling of stuckness fits with what the reader might glean as potentially a difficult subject matter. At the same time, she shows us the nuances of looking back at the before, during and aftermath of situations we may have found ourselves in – how there is no easy closure to be had. There is, nonetheless, a compulsion to pulling at the same threads and hoping for different results;

“You keep trying to edit yourself, like a poem. It won’t work.”

“Your path is littered with half-formed thoughts. You whisper to yourself, That one. No, not that one, maybe that one. You’re searching for something – what, exactly, you’re not sure.”

It’s hard to quote from the individual poems because, more than anything I’ve read recently, the effect of Galia [Admoni]’s work is in the accumulation, the 3am logics that spiral from one piece to the next. Her control stops it from being stream-of-consciousness – this is more like the obsessive cataloguing of the artist or the collector. 

Victoria Spires, Sad boys are not my kink

3 – How long does it take to start any particular writing project? Does your writing initially come quickly, or is it a slow process? Do first drafts appear looking close to their final shape, or does your work come out of copious notes?
Most sentences come to me fully formed while I’m going about my day. The only thing I have to do is make sure I write them down before I forget them. I collect these sentences in my Notes app until I have enough of them to see a narrative or image unfold. I then start shaping the sentences into poems. I trim away as many lines as I can until only the essence of the poem remains. This process can take 10 minutes or 18 months, depending on how capricious the poem’s central sentence is. It usually only takes one sentence for a poem to work as a poem.

4 – Where does a poem or work of prose usually begin for you? Are you an author of short pieces that end up combining into a larger project, or are you working on a “book” from the very beginning?
Everything I write begins in the Notes app. I usually start getting really passionate about a project once I’ve thought of a title for it. There are titles that have lived with me for many years. But it takes the right amount of experience and thought to write a book that fits the title I’ve envisioned for it. I try to be patient so I don’t ruin my ideas before they’re ripe.

5 – Are public readings part of or counter to your creative process? Are you the sort of writer who enjoys doing readings?
Yes! I love performing and reading my poems to people. It gives me a lot of confidence.

6 – Do you have any theoretical concerns behind your writing? What kinds of questions are you trying to answer with your work? What do you even think the current questions are?
The main question that runs through all in my work is: How vulnerable can a person be without getting ostracized? I often wonder what it takes for a person to be rejected by society. So far I’ve learned that people are willing to forgive sentimentality, but not cruelty.

7 – What do you see the current role of the writer being in larger culture? Do they even have one? What do you think the role of the writer should be?
The writer creates a private space for working people. Most people have to keep their emotions hidden to survive at work, or in daily life in general. These people need stories to decompress. This is why, as a writer, you cannot afford to be vain, insecure, or easily ashamed. You have to put it all out there so that people without the privilege of emotional visibility have a place to go.

12 or 20 (second series) questions with Nadia de Vries (rob mclennan)

It begins with scratching out
the night sky, thread by thread, one
at a time, layering thin
line over other thin lines,
until only the full moon’s
light slices through. Next, days go
gray, glimpsed through lids or lashes …

PF Anderson, Darkness (#NaPoWriMo 19)

Taken as a whole, my work writing poems for strangers addresses what I call PMM—Pervasive Modern Meaninglessness—a disorder I believe affects all of us in various proportion.

PMM didn’t surface suddenly. The agricultural age became the industrial age, which became the digital age, transforming work from something you did tangibly to something you did intangibly. The information age became the disinformation age, and now, on the precipice of an even more Artificial (AI/AGI) age, authenticity is poised to become something of an anachronism.

“Authenticity” was the topic of my master’s thesis in 1993, so it’s been something of a lifelong obsession for me, as it turns out. Growing up on a Midwestern farm had something to do with this. Child of back-to-the-land hippies, I had a tangible relationship with the food I ate (because I’d gardened it) and the heat our wood furnace produced all winter (because I’d chopped and stacked and hauled it). Even the soap I washed with was handmade. (Did you know lye is made from wood ash? I knew it viscerally, at fifteen.)

My parents made the mistake of buying a farm in winter, only to find that, when the snow melted, they’d purchased an 80-acre junkyard. I was enlisted in the cleanup effort from age seven onwards. It was tough, but we eventually made a heaven of that mess. I didn’t love the farm. I often resented the limitations inherent in a rural lifestyle. But I also had a real connection to that land, the animals on it, and the life we built there. When I talk of “authenticity,” that homestead’s where I’m coming from.

There is no telling what will happen to humanity when the majority can no longer grasp after authenticity with any success. When nothing we encounter over the course of a day is of any substance. Or a week, or a month, or a year. How long is too long for a person to play at being human?

The world is watching an American presidential administration unravel under the pressures created by artifice. There is only so much fakery a democracy can bear. False narratives add up. Misdirection and distraction entangle. Conspiratorial relationships are volatile. Leadership that lacks integrity bloats and sags under its own structural problems.

This administration is a disaster, but I believe the underlying disaster that gave rise to it is PMM. Too many people are too far removed from the things that matter most. FOX News exploits this, big brands use it to sell products, and social media thrives on the dramas that result from it. The world economy is increasingly chugging along on these false fumes. “Data centers”—factories for the data mines that are already carting their loads of information from our bodies, our minds, and our hearts, into the dark machinery of industry, and its banks—are being built on what should be our nurturing farms. These artificiality factories are guzzling our real-life water, overheating our real-life air, sucking our real-life power from us, literally and figuratively. It is not a model of humanity to build a future on.

My prediction is that, as this crisis deepens, poets will have unique leverage on a lot of good rope. Poets are trained to question the language, not repeat it like AI’s “Large Language Models” do. AI is looking for patterns; poets are looking to disrupt pattern in order to mint fresh meanings. There is real currency in this.

Todd Boss, PMM: Pervasive Modern Meaninglessness

And this is the era of dementia, of the post-liberal order,
and all the celebrated maniacs have decided to build for us
a brain big enough to hallucinate the future of all
eight billion people waking and sleeping and driving
and walking through rows of parked cars in an age
of lifestyle-brand packaged-meat influencer-burnout bait.
These are the costs of love among executable files.
And this is my most complete answer, my most sincere
and faithful attempt to keep to the confines of the prompt.
Each world arrives like a glare from the police station.
Each evening is an exit from the pickle ball court. Nowhere
will you find a way to avoid the turn lane, the trash compactor,
the sound of plumbing, the trillion trillions of transistors
that bind our psyche like a musculoskeletal system
or a vast armature of steel and plexiglass and insulated wires.

RM Haines, DAYTON, OHIO / 20 SOMETHING & 6

I am posting these translations—revised versions of those included in my Selections from Saadi’s Bustan—as a way of making Iran’s culture and literary history visible at a time when that visibility seems more important than ever.

[…]

If the king sleeps content upon his throne,
I doubt the poor will sleep undisturbed,
but if he lights the night with watchful eyes,
sleep will bring his subjects a soothing calm.
Thank God the Atabeg, Abu Bakr ibn Saad,
has made the proper way to rule his own!
The only signs of trouble plaguing Pars
are the women whose lunar beauty turns our heads.

A verse from last night’s party caught my ear:
“I held my moon-faced lover while she slept
and wanted nothing more from life than that,
but the sight of her so fully lost in sleep
moved me. ‘Your slender grace shames the cypress.
Wash this sweet slumber from your narcissus-eyes;
smile, show us your lips like rose-petals;
sing for us with your nightingale voice.
Why let sleep hide the mischief your charms can do?
Come! Bring the ruby wine you poured last night.’
She opened one indignant eye, ‘You say
I’m mischievous, but rouse me nonetheless?’”

Under the rule of our enlightened king,
no other mischief dares to stir.

Richard Jeffrey Newman, From Saadi’s Bustan: Umar Ibn Abd al-Aziz Sacrifices A Jewel To Help the Starving

Sitting in the packed playhouse of the Bowery Theater on Manhattan’s Lower East Side one balmy evening in the summer of 1833 is a teenage boy who can barely afford the theater — he can barely afford his bread — but there he is, rosy-cheeked — an almost baby-like rosiness that would remain with him into old age — exhilarated by the spectacle on the stage, by having made the ferry crossing from Brooklyn in the warm salty breeze, by the triumph of having bought a ticket with his own money. He has just turned fourteen. Three years earlier, he left school to begin earning his living — partly to allay his family’s perpetual financial struggle, partly to allay the numbing of his soul. “Re-examine all you have been told at school or church or in any book, dismiss whatever insults your own soul,” he will later write. At eleven, he entered the labor force as an office boy for two lawyers, one of whom took the boy’s intellectual development under his wing and introduced him to the splendors of literature with a gift of a circulating library subscription. Within a year, he was apprenticing with the Quaker editor of a Democratic newspaper.

His parents — a twenty-one-year-old woman descended from a lineage of Dutch Quakers and a twenty-seven-year-old man whose ancestors arrived from England in 1640 on a ship named True Love — married the summer of the Year Without a Summer. The rosy-cheeked boy was the second of their eight children. Conceived the year Frankenstein was born, born months after the landmark legislation that proposed the abolition of slavery in Missouri and sparked the tensions that would eventually erupt into the Civil War, this Brooklyn boy would soon be shaking his young country awake from the slumber of complacency — not with preachings, not with politics, but with poems: poems that would effect more spiritual elevation, kindle more moral courage, seed more ideas of the basic humanity we call social justice, and thumb them deeper into the soil of culture than all the preachings and politics of his era combined.

“I would compose a wonderful and ponderous book,” he would resolve, not yet out of adolescence, his gray-blue eyes already drooping with a weary wisdom. “Yes: I would write a book!” And so he would — his life would become this book, then the book would become his life. He would revise it obsessively until his dying hour, expanding and republishing this swelling book, hoping it would beckon to “others who look back on me, because I looked forward to them.” […]

“A leaf of grass is no less than the journey work of the stars,” he writes. This overarching belief in the unity of everything, the interconnectedness and interbelonging of everything, colors his entire cosmogony. It would also render him wildly controversial, for he channeled this belief by writing about science and sex and the equality of the sexes and the races and the classes — ideas thoroughly countercultural in his day, in the most literal sense, for they are drawn not from culture but from nature. Verse after verse, detail after detail patiently recorded in his notebook, absorbed and distilled into some essential truth, he writes of the natural way of things, before society and civilization have disfigured them into biases and borders, into the hubrises and hierarchies of which the rickety scaffolding we call society is built.

At the same time, he recognizes that these hubrises and biases spring from the selfsame source as our noblest and most generous impulses, and in this recognition, he gives room for our own multitudes to unfold in his vast heart — the beautiful and the terrible equally welcome as particles of our humanity, for he knows that they are particles of his. “Every atom belonging to me as good belongs to you,” he writes in an era when atoms were still an exotic notion to the common citizen, an incomprehensible abstraction. Only by being porous to the whole of the universe, to every expression of existence, can he harmonize those particles — the cosmic and the earthly, the temporal and the timeless, the scientific and the spiritual, the human and the nonhuman — particles charged, always, by the reality of the present.

Because of his time and place and particular predilections, perhaps more so than any other poet’s in the history of our civilization, Whitman’s poetic development took place in the fragile, fertile ground between the personal and the political. Another titanic poet, Audre Lorde, would capture this fertility a century later: “The shortest statement of philosophy I have is my living, or the word I.” Walt Whitman was the great absorptive and adhesive I of his era. “The book arose out of my life in Brooklyn and New York from 1838 to 1853,” he would later recall of Leaves of Grass, “absorbing a million people, for fifteen years, with an intimacy, an eagerness, an abandon, probably never equalled.”

Maria Popova, Walt Whitman’s Field Guide to Being Yourself: The Trial and Triumph of Leaves of Grass

Will it be saag paneer, warmly
green with spice, or pork belly
glossy under bar lights; that pupu
platter at Alkaline where cocktails
are cute and the sake is tinged
with the smile of tropical fruit?
It’s noon and we’ve changed
our minds at least half a dozen times
but there’s no need to apologize
or forgive the wild swings of desire.
After all, isn’t this our practice?
Tasting, arranging, revising,
paring away then calling out Wait,
bring back the menu? We want it all […]

Luisa A. Igloria, Come as You Are

As I stood in the queue to get into the gallery last night I felt old demons rise. The avant garde doesn’t like waiting in line. And as I looked around at others shuffling up or slouching out for a vape I heard myself say, “Well, at least the art crowd still looks the same.”

There were some familiar faces, people I vaguely recognised from past lives and I made sure my mask was on tight as I moved up the line. And between the elbows and the puffed out chests I began to think about my Sunday walks, my weekly saunter through history where, a mile at a time, I visit old ghosts, make connections with poets across the city. And how glad I am that they’re all dead, how they no longer have to put on show, how I can know them without wearing a mask.

Last week I walked briefly with Marlowe down Hog Lane where he’d gotten into a fight over an unpaid bar tab that ended with an inn keeper’s son being stabbed to death. I was rather glad I didn’t meet Marlowe while he was still alive but I took a vicarious pleasure getting to know him on a brisk Sunday walk. I wondered if I might manifest him here, summon him up, have him rush the gallery doors. Me and Kit, the bad boys of art, back on the PV circuit. I decided against it, politely gave my name to the girl checking the guest list and quietly I made my way inside. Everyone was on show.

A man in a suit with pink bunny ears. Another with eyeliner and heroin skin. A girl in a cape and a Pillbox Hat. They were all here in pleated beards and thigh high boots, with tattoos and tiaras and tantrums and traumas and tears. It was glorious and exhausting, I wanted stay and I couldn’t wait to escape, for what nourishes me destroys me. I needed the silence of my own solitude and this bold brightness to drown my disquiet. I had to go out for a walk in order that I might return. I needed a change in order to find more of the same.

Jan Noble, Nº60 What nourishes me destroys me

The Literary Business, Peter Finch, Parthian Books, 2025, ISBN: 978-1917140522, £20.00

How do you sell books? Get the customer to pick up a copy and then give you the money. Why is this so bloody hard?

This quote from quite early on in Peter Finch’s The Literary Business lays down one of the key themes of the book. Right through his life, from early days as editor and publisher of Second Aeon, through his time running Oriel Books and then the Welsh Academi, and on to the pages of this very book, Finch has sought to get the book into the reader’s hands. However, he’s also fully aware that the one valid counterpoint to his theme is the sad fact that there really is no market for poetry, and no end of poets in search of that non-existent readership.

…pretty much anything in the business of poetry could be made to generate an income, other than the poetry itself. Teach it, discuss it, review it, write about it, edit it, publish it, go on TV and talk about it. These were all activities that resulted in the transfer of money from one hand to another. But be the author of the actual poem in question and money would rarely head in your direction. The best the poet could expect was applause, now and then, if they played their cards right.

As editor of Second Aeon, Finch had first-hand experience of all the wrong ways of going about getting your work into print, among the results being his excellent, and still relevant, How To Publish Your Poetry, a kind of guidebook for the obsessed and his contributions to The Writers Handbook.

Even after Oriel, whose death by a thousand administrative cuts is related in the book, the bookselling impulse continues, so that, for example, in a much later chapter on Chris Torrance, Finch tells the interested reader how to find out about a forthcoming title, Path: the later work of Chris Torrance, that will bring Torrance’s Magic Door sequence to a posthumous close. (As you asked so nicely, the answer is here.)

But there’s a lot more to this book than that. Part memoir, part pen-pictures of other poets and literary figures, part history of Welsh poetry since the 1960s, it’s an invigorating, often humorous read. And there are heroes: Torrance, John Tripp, Bob Cobbing, numerous booksellers and, more than anyone, Meic Stephens, the arts administrator, publisher, singer, Welsh nationalist (to understate his role wildly) whose activities made so much of what Finch charts here possible. As Finch puts it, Stephens didn’t enter the mainstream, his strategy lay in ‘creating that mainstream and wrapping it around himself’. A worthy hero indeed.

Billy Mills, The Literary Business by Peter Finch: A Review

not, in fact, the newest member of our team, but a bobble-headed novelty: a mascot.

not, in fact, a friend to the up-and-coming poet, but a rung on his ladder, a photo-op.

never a contender, the shortlist of two was the other candidate’s name. twice.

not, in fact, valued, or wanted, or loved. but so fucking useful, and so fucking nice.

Fran Lock, REALISATION DITTY

Today, April 17, is Haiku Poetry Day! To celebrate, I’m sharing a piece on a classic haiku theme: cherry blossoms.

Last spring, on a visit to my sister Yoshi’s house, I noticed that her flowering cherry tree was absolutely humming with hundreds of honeybees.

That inspired a haiku:

spring fever
the whole tree
buzzing

At home later, I mixed acrylic paints in the colors I wanted. I then used a gel press to apply the paint to an old typewritten letter, an insurance statement, rice paper embedded with mango leaves, and other specialty papers from Asia.

Using reference photos, I carefully tore the pieces into the desired shapes, then laid them in place on the cradled wood panel.

Next I took a second panel, placed it on top of the first one, and flipped both together. Now the whole collage lay upside down on the spare panel, so that the background pieces—the first ones I needed to glue down—were on top. I then worked my way up to the foreground pieces.

Inspired by the Japanese tradition of haiga (art combined with haiku), I added the haiku to the collage digitally. It is the April art for my 2026 calendar, and I also made a birthday card version, above.

Every spring, I spend some time with a Yoshino cherry tree on our country road, soaking in the delicate beauty of the pale pink blossoms. The experience is joyful with a tinge of heartbreak, knowing how briefly this stage will last.

blossom season
earlier each year
this fleeting world

It’s the impermanence itself that makes these days of peak blossom so precious. The bees certainly seem to know they need to make the most of the moment! Happy spring and happy Haiku Poetry Day.

Annette Makino, Cherry blossoms for Haiku Poetry Day

This newsletter has swung between the two poles of my writing life for the past two years: The leadership writing for tech companies and executives that is the foundation of my leadership communications consultancy, and the creative work that is the heart of my writing practice.

Perhaps this seems a bit mixed-up. But the two are actually deeply connected. Yes, the business writing is more focused, the creative work more expressive. The business writing is more about tech and AI; the creative writing is about presence and not at all AI. 

These two types of writing inform and enhance each other.

If you are writing for business, a creative writing practice can help lift your copy out of the bland, soulless, fake-upbeat style that is increasingly ubiquitous online. 

If you are a creative writer, learning to write more clearly and effectively can help keep your writing from becoming too divorced from its audience. (If that’s what you want!)

For example, when I am stuck in my work writing or looking for inspiration, I turn to poetry. I read poems, and I write drafts of poems, to rejuvenate my sense of the possibilities language contains. 

I read and write poetry to rekindle my sense of myself as a human being, speaking and writing, not a mere creator or consumer of content. Poetry recharges me. 

But, as I admitted in my last newsletter on finding your flow as a writer, it has not always been easy for me to write this way. 

Haiku, as it turned out, were the wedge that reopened my mind’s door to the poetic world. And they also opened the door to a deeper appreciation of the world. They’ve made my life richer. 

Deeply infused in Zen, but with a humble, unassuming form that tends to undercut any pretensions of enlightenment or specialness, haiku cut straight to the chase. They are all about appreciating the mundane world in its ordinary, miraculous, beautiful, ugly, tiny, grand details. Merely noticing and pointing out, like a friend saying: Look, over there. Isn’t that cool?

Over and over, haiku have been the sleeper agents that snuck past my prosaic, practical mental censors, only to activate themselves within my (sub) consciousness as representatives of another world: The one outside my head. The world of stars, autumn leaves, dog fur, green tea, and grasses. The world of rounded rocks and tumbling water, of echoing urban canyons and deserted suburban intersections. 

The best haiku are like that. Like stones, they drop into your consciousness with a little splash, making a few ripples and then leaving nothing behind as the surface returns to glassy calm. (Or whatever your consciousness is doing, which is probably not calm at all, come to think of it.) But meanwhile, the stone sinks to the bottom of the pond, solid as anything, bringing news of the world out there to the submarine life forms that populate the bottom strata of our minds.

Dylan Tweney, How haiku can help you be a better writer

Perhaps
When he leafs through that book

It might feel like skin
As if parting the warmest part of her

He might bring
Forefinger to tongue

Luciana Francis, Interlude

As planned, I am spending my April reading poetry, though some mornings a blogpost feels out of reach. This book, not new, but a fairly recent addition to my book hoard, is one I definitely want to share.

Necessity of Flight is a showcase for its author’s craft. Jane Alynn is also a photographer (see her website for a sampling), and these poems are filled with images and light. To quote the back cover blurb from Lana Hechtman Ayers, at the heart of this book is “a profound reverence for and kinship with the natural world.”

I heard Jane read at Edmonds Bookshop about a year ago, and I can still hear her reading this poem: [click through to read “In Want of Wings”]

Necessity of Flight is alive with wings, “cloudburst / of starlings”; hummingbirds “keen on honeysuckle”; “feathered beggars”; a gull, “dull and brassy and fat / as a wallet on payday, / swelled with longing.” Dreams and memories are longing, too, and almost fly, long-deceased loved ones passing through, and everywhere the rising of the poet’s words from line to line and page to page.

Bethany Reid, Jane Alynn, NECESSITY OF FLIGHT

Honestly, I had not read Etheridge Knight in years until I came across Terrance Hayes’ gorgeous masked memoir, To Float in the Space Between. A masked memoir (or braided memoir) is a term I believe I might have invented. A masked memoir (you heard it here first, dear reader) is when a writer (a poet) begins writing a book about an influential poet (or writer) in their lives, but along the way subconsciously or maybe consciously, begins to focus gently on the poet’s own world. Another masked memoir that begins in biography but then turns to personal history is Mark Doty’s, What is the Grass: Walt Whitman in My Life. This is also true of Elizabeth Bishop: A Miracle for Breakfast by Megan Marshall.

To Float in the Spaces Between: A Life and Work in Conversation with the Life and Work of Etheridge Knight, (for my first read, I must have skipped the subtitle) begins with a poem of Knight’s, “The Idea of Ancestry,” which functions as a frontpiece and philosophical treatise for the book. “I am all of them, they are all of me; they are farmers, I am a thief…” This satisfying juxtaposition of identities continues throughout the book and float(s) in the spaces between, which is also the last line of Knight’s poem.

More of this masala mix happens again on page 4. Hayes writes, “When I began collecting interviews and stories about Etheridge Knight more than a decade ago, I said mostly to the few people I cornered for interviews, that I’d never write a biography because it would take more than a decade to do it. This is not a biography…Consider this a collection of essays as speculative, motley, and adrift as Knight himself.” There’s so much to love here, isn’t there? First Hayes tells us that he’s been working on this project for more than a decade. He follows that up with how he can’t write a biography because it would take “more than a decade to do so.” And then the definitive, “This is not a biography.”

I have read To Float in the Space Between three times now and I’m getting ready for a fourth visit. Where does the narrative move from Knight’s life to Hayes’? I expect it happens somewhere in Pittsburgh where both poets lived in different times. For me the emotional core of the book is towards the end, it happens between Hayes and his parents at a baseball game…I guess you will need to grab a copy!

Susan Rich, Ethridge Knight on the Outskirts of My Life

Now there’s another word I think and that thought smiles into the light of the next platform. Not my stop. Don’t want to stop this merry go around of abstracted creativity. Even as the cables outside undulate into the next tunnel my smile is personalised to me alone. Not one snake knows me or my thoughts I think, neither I theirs. This black and white journey colours my thinking. We all sway in unison our separation lost in the timelessness of our thoughts. Schuum ~ the doors open ~ I get off on it again. 

Jim Young, A ride on the tube ~ a prose poem

April is National Poetry Month; but this year, I am in hibernation mode.

I’m not going to readings or writing a poem a day for 30 days, not posting much of my or other people’s poems or poetry books on social media, and not doing much poetry writing or any submitting. What’s gotten into me? Some kind of malaise? Or just a sense of being overwhelmed by, you know, life and aging and perhaps too much reflection. Plus there’s garden catch-up to tend to, since I was away for the early part of the season opener. And we’ve had a heat wave with a dry spell and lots of wind, so I’ve had to pace myself with the heavy stuff. Thankfully, Best Beloved can pitch in with much of that. Yet I am reading poetry, and if that ever stops I’ll know I’m in trouble.

So–back from traveling westward-ho. While in Fort Collins, Colorado, some dear friends introduced me to Wolverine Publick House, Cafe, and Bookshop, where there’s a lovely poetry book room in which I found my colleague Ian Haight’s book, Spring Mountain: The Complete Poems of Nansŏrhŏn. Also lots of other fabulous poetry that I had to restrain myself from purchasing, lest I overload my carry-on luggage weight. I read many of the Nansŏrhŏn translations in earlier versions that Ian emailed to me, and it is wonderful to find the book in print (from White Pine).

Ann E. Michael, NoPoMonth, but…

In my first term reading English Literature at university, we studied the Victorians. Busy as I was making friends, falling in love and learning how to do my own laundry, I struggled to keep up with the reading list of weighty novels, but I did manage to write an essay on Robert Browning’s poem ‘Childe Roland to the Dark Tower Came’ (1852), and it is one of those pieces of writing that – looking back now – I realise has haunted my work ever since. For example, it was through Robert Browning I discovered the power of the dramatic monologue, or persona poem – he is considered an expert at the form (if you haven’t read ‘My Last Duchess’ do yourself a favour and read it now).

I have always been a frustrated actress, and there is something about the intimacy and urgency of the first-person poetry that I’m very attracted to. I love the slipperiness of persona poems, the potential of that ‘I’, and have since translated Ovid’s Heroines, the first book of dramatic monologues.

And then it’s set in a courtly, Arthurian world, and I love myth. And there are faeries and fairytales buried in there somewhere too, and ballads. The poem’s dark depiction of a supernatural waste-land is evident both in my own ballad ‘The Lure’ and in the scenes set in in the kingdom of Carbonek in my novel The Untameables…

Clare Pollard, Reading ‘Childe Roland to the Dark Tower Came’ by Robert Browning (Part 1)

Today’s Poem marks the April 17 anniversary of the death of its subject, Benjamin Franklin (1706–1790). The poem’s author, Philip Freneau (1752–1832), is known to us today as the “Poet of the American Revolution,” though it’s hard to say who first settled that mantle upon him, or when. It’s far less difficult, however, to say why Freneau became famous as the poetic voice of the Revolution. Freneau became that voice because there really wasn’t anybody else.

In late-18th-century America, poets were relatively thin on the ground. The Puritan poets Anne Bradstreet and Edward Taylor had belonged to the previous century. Although Taylor had died only in 1729, 23 years before Freneau was born, still he had been a Metaphysical poet, a successor to George Herbert and far more of a piece with Herbert’s age than with his own. William Cullen Bryant, meanwhile, would become, in the early years of the 19th century, the new voice of American Romanticism. Bryant’s lifetime and poetic career would overlap with Freneau’s—but in the 1770s, again, for various plausible reasons, relatively few people in America were writing poetry to any appreciable degree.

This is not to say that nobody in Freneau’s day was writing poetry. Any educated person, in America as in England, possessed in his stable of basic competencies the ability to turn a few verses. Thomas Paine, for example, far more famous as a prose polemicist than as a poet, also wrote verse. But it’s worth noting that almost the only person writing poetry seriously, the only person of any real literary fame in the American colonies in the mid-to-late 18th century, was Philip Freneau’s close contemporary in Boston, Phillis Wheatley (1753–1784). Wheatley, however, was writing in enslavement, a circumstance perhaps not quite congruous with the idea of a laureate of freedom, and her subject matter, as her 1773 Poems on Various Subjects, Religious and Moral, demonstrates, was more interior and personal than political. At any rate, it’s Freneau who was recognized, and whom we remember, as that laureate of American independence.

It’s good that we remember him, if for no other reason than because he was an interesting figure: born in New York City, the son of Huguenot French parents; James Madison’s roommate at Princeton; writer of anti-British pamphlets in the early 1770s; business agent on the Caribbean island of St. Croix, where he developed a loathing for the practice of slavery and a consequent commitment to abolitionism, a conviction expressed in his poem “To Sir Toby;” and during the Revolutionary War, crew member on an American privateer. Captured at sea, he spent six weeks on a British prison ship, a traumatic and nearly fatal experience chronicled in his long poem, straightforwardly entitled “The British Prison Ship.”

After the war, he married and began a career in political journalism, positioned by his friends Madison and Thomas Jefferson to be a polemical thorn in the side of the Federalist Party. Jefferson, then Secretary of State, also hired Freneau as a State Department translator, a post that served as more or less a sinecure for Freneau, whose only language besides English was French. Until the end of his life — he froze to death at the age of 80, on his way home in a snowstorm after visiting friends near his estate at Matawan, New Jersey — Freneau continued to write poetry in a vein that anticipated his Fireside successors.

Joseph Bottum, Today’s Poem: On the Death of Dr. Benjamin Franklin

Paul Revere’s Ride, by Henry Wadsworth Longfellow, is the most famous poem about the American Revolution, but it’s mostly myth. Revere did not wait in Charlestown, and watch

with eager search
The belfry-tower of the Old North Church,

to count the lanterns: no, he knew, before he left Boston, that the British were coming by sea. Nor was it

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two by the village clock
When he came to the bridge in Concord town,

for Revere never made it to Concord: he was detained near Lexington by British Regulars. I don’t begrudge Longfellow his myth-making, and maybe there was a special need, as Civil War erupted, to remind America that

In the hour of darkness and peril and need,
The people will waken…

Still: Longfellow’s Revere is more theme park ride than man. It has thus been left for us, to put the man himself into a poem. And that call should be answered, for he, and the true events of that night, encapsulate the revolution as well as, or better than, Longfellow’s imaginings. It’s all there: the defiance; the assertion of rights; and the bold declaration of British overreach. “I was not afraid.”

Memorandum on Events of April 18

I was sent for by Doctor Joseph Warren,
The night of 18 April. He desired
I go to Lexington, and there inform
Adams and Hancock, that light troops and grenadiers
Were marching to the bottom of the Common,
Where boats were waiting; aiming, it was thought,
For Lexington, to take them prisoner
Or else destroy colonial stores in Concord.
I left at once, and crossed the Charles; in town,
Acquired a horse, and rode. The moon shone bright. […]

Brad Skow, Lexington and Concord

A successful sonnet requires considerable rhetorical control and a kind of density of language: in the earliest examples, we see vernacular poets struggling to pull this off. The style required was new in English in the mid-sixteenth century as it had been in French a little earlier. But it wasn’t new in Latin: in fact, both classical and Renaissance Latin verse offered multiple models for a rhetorically tight, somewhat paradoxical, carefully argued but also passionate short poems, especially in the broadly Catullan tradition, but also in elements of the (overlapping) traditions of epigram and love elegy. […]

Latin poets of the sixteenth and seventeenth centuries never developed a standard way of doing “a sonnet” in Latin because they had no need to: rather, the importation of the sonnet made possible in French and English a kind of closely argued, highly artificial but also passionate poetry that had previously only been doable in Latin. Most of the distinctive features of the sonnet simply weren’t required in Latin because there were multiple existing models that served much the same purpose. A few elements of the sonnet form, however, had no obvious analogue in Latin: namely, the ability to mark a rhetorical ‘turn’ by a shift of form (rhyme scheme) as well as of style and tone, and the particular emotional and rhetorical possibilities offered by a long sequence of poems in an identical form reverting frequently to an established set of images and ideas. Accordingly, if we look carefully, we do find some evidence of poets experimenting with ways to borrow these features in their Latin verse.

Victoria Moul, The Latin sonnet: on a non-existent form

Something a little different this week: I’m delighted to share an interview with Moul. Victoria is a scholar, poet and translator living in Paris. She writes weekly about poetry and translation on her Substack, Horace & friends, which I cannot recommend highly enough. She is also the editor of a new pamphlet, Poems Beautiful & Useful, now available from Headless Poet, a new small press dedicated to the art of the introduction, published by yours truly.

Headless Poet aims to (re)introduce readers to poets of the past, especially work which has been buried by time. There will also be a series of short introductions to (my pick of) the best new poetry. In that spirit, Poems Beautiful & Useful presents twenty ‘popular’ poems from the sixteenth and seventeenth centuries which are, in most cases, not well known today. It will, I think, be of interest to curious readers and specialists alike. In this — and in the masterful way in which Victoria has navigated the format’s limits (just thirty-six pages, including the intro) — it really exemplifies what the project is all about. […]

Jeremy: In his (rightly glowing) review, Henry Oliver makes the point that you haven’t included anything by John Donne. I found that interesting, because I don’t think Donne quite fits here. Rightly or wrongly I think of him as a poet who overwhelms the reader, whereas these poems are more companionable, for want of a better word. But of course, presumably in part thanks to T. S. Eliot, we do tend to associate this era with Donne in particular and with the ‘Metaphysical’ poets generally. Some of the poets here would, in other guises, appear in a ‘Metaphysical’ anthology, but not all of them and perhaps not these particular poems. Do these distinctions make any sense to you? Is it fair to describe the selection as a whole as a kind of response to Eliot?

Victoria: Yes, I think Donne and Milton are probably the two most obvious omissions, though we don’t associate Milton so much with shorter verse anyway. Donne is a good example of a poet who was demonstrably popular at the time — there are quite a large number of manuscripts containing copies of his poems — and is central to the “canon” today, though as you imply in your question, he was out of fashion for a long time in between before being revived in the earlier 20th century. I left him out for two reasons. For the pragmatic one, that I wanted to use the pamphlet to introduce readers to less familiar poets, and if I had to guess I’d say that Donne is probably the single best-known poet from the early seventeenth century, at least for British readers. (He was on the A level syllabus for a long time as well.) The other reason is one you also hint at in your question, I think — in this pamphlet I was interested in showcasing verse that, though quite varied, gravitates towards or centres around a kind of practicality or simplicity. That’s not to say that these are all simple poems, but that they have a kind of rootedness to them that I don’t associate so much with Donne — they are tethered a bit more straightforwardly to a message or an occasion. I think that the prominence of the ‘metaphysical’ tag, especially at school level, means that a lot of readers have this idea that early modern English poetry is paradigmatically rather difficult. I wanted to show how poetry of this period can also be rewarding in a rather straightforward sort of way.

Jeremy: I’m thinking about that wonderful line from Geoffrey Hill, which I someone shared on Substack the other day: “We are difficult. Human beings are difficult. We’re difficult to ourselves, we’re difficult to each other… Why is it believed that poetry, prose, painting, music should be any different than we are?” But, of course, it makes just as much sense to say that, since being human is so difficult, why shouldn’t art offer us a place where we can experience something else? Being simple, beautifully, is terribly hard, in both form and in feeling.

I’m sure this says more about me than anything else, but I’ve always felt that there is a strain within modern poetry that sees difficulty as a virtue in itself and simplicity or clarity as somehow selling out — that there are certain poets who seem to take pride in being obscure. And then, on the other hand, there are clearly popular poets who take pride in being, for want of a better word, bad (see the recent ‘Worst Poets Club’ tour). We are back to the old split, real or imagined, between ‘popular’ and ‘literary’ work. That split seems as perncious now as ever, almost intractable. Does it go back to this period?

Victoria: Yes, it’s very hard to write simply isn’t it? This is noticeable in poetry but also everywhere else. One of the hardest things of all, with my scholarly hat on, is to write about very complex and quasi-technical matters in a genuinely straightforward way. To say just what you mean.

I like Hill very much and of course he’s right that everyone is difficult — perhaps complex is a better word. But I’m sure I’m not the only reader to feel, also, that Hill made a bit of a fetish of difficulty, that he used difficulty of various kinds, including setting complex technical challenges for himself, as a kind of strategy of avoidance. There’s something in Hill that seems almost daunted or embarrassed by the magnitude of his own lyric gifts. It’s an interesting phenomenon that I recognise in Cowley as well. I suspect Hill’s poetic “afterlife” might be rather like that of Cowley.

Most people, I think, would acknowledge that people and relationships and the world are indeed very difficult but also that there are moods, or moments, or aspects of life for all of us in which the important things actually seem simple.

I’m not at all against complexity or difficulty in poetry and wouldn’t want to give that impression. If anything I am rather obsessed by it — I come back and back in my own work to Horace, to Pindar, to Sanskrit poetry and grammar — these are all sort of paradigmatic examples of literary difficulty I suppose. I work a lot on very obscure early modern Latin verse and I am fascinated, both as a critic and as a poet myself, by translating poetry, which is immensely difficult — impossible, really. But I suppose like you I don’t see a contradiction. Poetry should be beautiful because that is, as it were, its proper virtue, and it should also have something to say. Pindar is very difficult, yes, because the literary conventions in which he was working were highly complex and they are very distant from ours, but he is also supremely beautiful and there is no doubt that he has something to say. Very “simple” poems can also be very beautiful. And of course many apparently “simple” poems — poems in what we might call the plain style — are in fact underpinned by very subtle and complex effects.

But I think the kinds of difficulty in Pindar, or even Donne, are probably rather different from what you meant when you talked about some kinds of contemporary poetry ‘taking pride in being obscure’. I think I know what you mean there and I don’t really have any patience with it. I’m thinking of something like the poem that just (depressingly) won the UK National Poetry Competition, ‘The Gathering’ by Partridge Boswell. Now that seems to me like an almost comically bad poem and a very good example of this kind of pointless and overwritten obscurity. When ‘meaning’s / odometer is broken’ — indeed!

Jeremy Wikeley, Rewarding in a rather straightforward way

Jane Hirshfield is a master at giving life to unlikely objects. “At Night” is a poem that amazes the reader because of the described living presence found in the world, in terra firma itself. Note the “steadfast gaze” of the earth toward the unknown. The closing lines leave the reader with an image that is precise, easily understood, but almost unapproachable in its vast scope. Hirshfield writes of “the given world” – not the earth but the world the earth experiences from its own point of view: “flaming precisely out its frame”. What remains is the darkness and depth of a space that has no end. An absolutely wonderful possibility.

The poem begins off-center, viewing the horses a bit out of focus. Looking away from the center to the edges makes recognition possible. The black horses become a strong, visual and aural encounter in the poem: “cropping,” “winter grass,” “white jaws that move,” “steady rotation,” and “sweet sound”. After the stanza leap, the horses find shelter among trees, leaving behind the dug-out spots of snow. These circles function as an opening into another world or another sort of existence. Hirshfield writes that you, the reader, will find these circles. The point of view shifts from an observer of the scene to the earth itself – “its single, steadfast gaze” – and the reader identifies with that gaze outward. A powerful transformation. A poem that approaches infinity for me.

Sam Rasnake, Thoughts on… Jane Hirshfield, “At Night”

Oak Woman

Dear Lucille, I treasure your poem as a reminder of all
the life that’s left to live in a culture that worships the young.
What is a forest but the strongest of bones, what is
a blossoming but an awakening of self. The sapling
girl is still inside but the Oak woman is stronger & fiercer,
still chasing wildness & wonder. You showed us how.
Respectfully, your ardent admirer

Na/GloPoWriMo day 17 prompt: For today’s challenge, write a poem in which you respond to a favorite poem by another poet.

I chose this poem [“There is a girl inside”] by Lucille Clifton. I love it & have this screenprint in my photo app.

Charlotte Hamrick, Oak Woman

On a whim, because I found myself in the vicinity, I went for a hike I hadn’t done in a while around a small pond fed by a few trickling streams and dammed at one end for some purpose I do not know. Cedars bent themselves toward the water, and small islands sat covered with the reddish branches of low bushes. A fallen tree’s old root system sat half-skyward and bleached mid-pond. I’m not sure who startled whom the most: me or the frog in leaf-strewn mud. The colors were all the greens and duns and browns and rust and ocher. The sound: low gronks from geese at one end, a jay scree, somewhere far away, always, a motor, even here in this middle of nowhere. Slowly the mind-nattered plaints fell away and I was huff and humidity and the swing of legs and soft stump stump of the perfect walking stick I’d found, and all eyes and notice — lichen like a congregation! trees all knees astride a rocky beast! knobs like balls at the base of that cedar! — all pleasure. Then I slid on a hidden root, twisted my ankle, fell, had to sit and put my head between my knees because I thought I was going to faint, hobbled up and missed the trail’s turn to the parking lot so added fifteen more slow minutes on the sore leg, castigating myself all the while because I KNOW not to hike in low boots with no water and how many times am I going to have to learn this lesson. In other words, my “everyday self,” back again. And in echo, here’s this lovely prose poem by Miriam Drev, translated from the Slovene by Barbara Siegel Carlson. I found it on the recent edition of Ron Slate’s On the Seawall.

Marilyn McCabe, Removed from my usual self, just footsteps

My debut, full-length collection of poems, Night Court, took three years and thirty submissions before it found a home at Glass Lyre Press, winning the 2016 Lyrebird prize, with publication in 2017. Over those years, the book changed considerably, from its title to its content. I even had it professionally edited, a process that helped me understand that a book of poems, just like a novel or a memoir, has a plot, characters, point of view, theme, and structure.

Armed with those lessons, I thought my second collection couldn’t possibly take as long as the first. After all, I was a seasoned writer who’d published a chapbook, Wild Place, and a book of writing exercises, Vibrant Words, as well as Night Court. Surely, I would benefit from the lessons I’d learned sending my first book out.

I was wrong. My second book was just as much work as the first, and followed a similar path: early versions, different titles, multiple rejections, and painstaking reworkings. On the first pass, I chose, carefully I thought, from the poems I’d written after Night Court’s publication, crafting a story about motherhood, mental health, moving from California to Oregon, the environment, and world events.

Looking at early drafts, however, I can see that these versions weren’t focused enough. Still fresh from my move, I tried to force the manuscript into a book about place, but even though many of the poems are place-based, it refused to cohere around that theme.

Gradually, it dawned on me that every poetry collection possesses its own personality, motivations, and twisty logic. To paraphrase Kahlil Gibran’s poem, “On Children:” “Your books are not your books. / They come through you but not from you, / And though they are with you yet they belong not to you.” I realized, belatedly, that I was not the boss of this book but its guide; my job was not to order the poems but to allow them to find where they belonged.

Lessons From a Second Poetry Collection – guest post by Erica Goss (Trish Hopkinson)

In my musing over Aprils past and past projects, another year is heavy on my mind recently. Mostly because it occurs to me that there has been a span of 30 years(!) between these two fixed points in time. In 1996, I was still a college student in undergrad. I was all of 22. Youth is all about not realizing how young you really are, but in 1996, I felt like I was as old as I was going to get. I was living with my parents and perhaps enjoying the last year of only minimal obligations as an adult. Within a year, I would be off to the city and my first apartment and grad school. But in 1996, I was finishing up my senior seminar on Milton, which I was ill-equipped for with no/minimal knowledge of Christian mythology and history and only rudimentary knowledge of Greek and Roman myths–also important with that text. I was struggling with the language, much as I did in my teen years with Shakespeare. […]

That spring semester of 1996, I was also  taking my first poetry workshop ever. A couple years before I had enrolled in a fiction writing one. After seeing a few stories, the instructor, one of RC’s alum done good, offhandedly suggested my long and rambling Faulkerian sentences might be suited better for poetry. He was right of course. I already knew that, having been scribbling poems since I was 14 or so. I had already started publishing, first in vanity-esque anthologies you’d find in the back of Writer’s Digest, and in the college lit mag. My poems were pretty bad, but I was writing a lot of them, so was getting better. That spring, I had, up to then, one of my most productive spurts of activity, pounding out poem after poem on the typewriter I’d procured with high school graduation money. […]

Every once in a while, I pull out those undergrad poems on their weirdly-thin typing paper filled with cross-outs and whited out segments. For some, I even have the original messy handwritten drafts. As someone who has hasn’t drafted much in writing, only typing, since the late aughts,  these seem too quaint and anachronistic to throw out even though I should. 

What did I write about that semester?  If I remember correctly, it was probably a lot of the same strange and gothic fuckery I write about now..lol..just much more overwrought and rhymed at the ends.  Poems about artifacts and museums, about the execution of John Wayne Gacy, abandoned houses and formidable forests.

You know, the usual…

Kristy Bowen, another April | 1996

This poem (rooted in this week’s parsha, Tazria-Metzora) emerges from Leviticus 16:29, which reads, in full:

וְהָיְתָה לָכֶם לְחֻקַּת עוֹלָם בַּחֹדֶשׁ הַשְּׁבִיעִי בֶּעָשׂוֹר לַחֹדֶשׁ תְּעַנּוּ אֶת־נַפְשֹׁתֵיכֶם וְכל־מְלָאכָה לֹא תַעֲשׂוּ הָאֶזְרָח וְהַגֵּר הַגָּר בְּתוֹכְכֶם׃

And this shall be to you a law for all time: In the seventh month, on the tenth day of the month, you shall practice self-denial; and you shall do no manner of work, neither the citizen nor the alien who resides among you.

My favorite reading of this verse comes from my dear friend and frequent collaborator R. David Markus, who pointed out that while the word תענו is usually pointed and read as t’anu, “afflict,” the same letters could spell תענו ta’anu, “answer.”

I checked several translations (thanks for making that easy, Sefaria) and all were a variation on the theme: afflict your self, afflict your soul, practice self-denial, etc. But the letters are the same as the letters of the word (you, plural) answer: the only change is in the vowels. Which, of course, aren’t actually in Torah, though they are in the Masoretic text.

Reading תענו as answer, as R. David suggests, wholly changes how I experience Yom Kippur. The purpose of the day isn’t “afflicting one’s soul” or “practicing self-denial.” Yom Kippur is not a day for causing oneself to suffer, it’s a day for answering the soul. For me, that interpretation dovetails beautifully with the season’s practices of self-examination, deep inner work, and teshuvah.

And, of course, all of this is a reminder that — as we say at SoulSpa all the time — every translation is a midrash.

Rachel Barenblat, Answer

Ours was the last leg of the ‘French Way’ of the Camino de Santiago, and we left on Easter Sunday. Elsewhere, large groups of pilgrims had timed their walks to reach the cathedral at Santiago to coincide with the Sunday’s celebrations, and so our roads – far from this end-point – were quieter than usual. Our first day’s journey was 23km from the town of Sarria to the little scenic outpost by the water, Portomarín. We left before dawn and walked out of the quiet streets in the dark. Soon we crossed a bridge then a railway line, and then we seemed to quickly hit open fields. That first morning, we walked until it was light, stopping only when we reached the first roadside café, one whose television in the corner played a late-night Honduran music cabaret. The music was bad, the coffee the best of the trip. It was only after lunch, with 15km under our feet, that I took out the first printed poem from my backpack. I opted to begin this with Derek Mahon’s ‘Everything is Going to be All Right’.

Why this poem? I recalled the debate around whether it was a poem of comfort or not – and was drawn to start with something suitably ambivalent. As a poem to memorise, I found it quite absorbing. There is life in it. It jumps around a little, even while repeating images (clouds, light). Where do I fall on its irony or reprieve? In the mouth, it has the taste of the apocalypse. I can see something happening outside the window of the poem’s room. It also reminded me of James Wright’s ‘Lying in a Hammock at William Duffy’s Farm in Pine Island, Minnesota’, but with a significant difference. The end of Wright’s poem seems to come to him like a thunderbolt. It is as unexpected to the poet as it is to the reader; Mahon’s poem feels the opposite. Mahon has been mulling on the phrase long before it is uttered. It feels like a childhood memory of a parent trying to soothe him – or like a friend who had recently tried to console him. Everything is going to be all right. Things will work out. But the world keeps suggesting otherwise. Yes, it feels like a poem of grief for hope. Hope finally lost. But how beautiful in the mouth.

Niall Campbell, So … What Poems Did I Memorise?

I […] received my copy of Prairie Schooner‘s Spring 2026 “The Loneliness Issue,” in which I have a poem, “If I Will Be Queen, Let It Be Queen of the Dead.” Also check out my friend Aimee Nezhukumatathil’s poem “The Immigrant’s Very Good Daughter.” (I loved the poem and maybe you will too!) […]

This year we had the chance to see apple trees, cherry trees, daffodils, and tulips all blooming at the same time, though we missed our snow geese and trumpeter swans. It has certainly been a weird month for weather—didn’t it just snow here a month ago? We also visited not just RoozenGaarde but also a new smaller tulip farm called Garden Rosalyn. After a dreary cold beginning to April, it was nice to have some warmer temperatures and sunshine. We didn’t really have enough time to do everything we wanted, but it was a good reminder of how beautiful April can be out here. […]

This week is super crowded, but I am very much looking forward to a poetry break on Thursday, when we’re hosting Kelli Russell Agodon reading from her new collection, Accidental Devotions, at the J. Bookwalter Tasting Room in Woodinville at 6:30 PM (wine and open mic after!)

Kelli’s book is a wonderful combination of thoughtfulness on anxiety, middle age and mortality, and the nature of love and sex, with her usual whimsy and humor. I hope you’ll come out and see her read!

I hope you get a chance to celebrate something poetry-related this month. It’s good to balance the insanity of the world with a little bit of poetry and tulip-gazing.

Jeannine Hall Gailey, Poem in the New Issue of Prairie Schooner, Welcoming a Nephew to Town and Tulips, and Hosting Kelli Agodon at Bookwalter’s This Thursday!

I’m hoping that you’re all enjoying the arrival of Spring – over the weekend, I saw my first sundew of the year, first damselflies, first lizard, first adder basking on a sun-warmed boardwalk at Cors Fochno.

I will post photos soon. In the meantime, welcome to the blanket bogs and the wind-battered hilltop villages of West Yorkshire.

“My second-oldest sister takes me on the bus to Haworth. It’s her favourite place – which means that it’s also mine. The steam train and sweet shop are fine, but what I love most is the stone, the cottages clustered against the wind, the moor like an ocean. I know nothing about the Brontës, but I stare at the sofa where Emily died, the empty dresses”.

This tiny extract from my essay “A Love Story of Walshaw Moor” (Book of Bogs, 2025) describes my first encounter with the Brontë Parsonage, and with Haworth’s steep, cobbled streets. It was love at first sight – the ghosts held in the thick stone walls, the open moors. In the coming decades, I’ll make a careful point take everyone I love to the ruins at Top Withens – and I’ll always, always wail “It’s MEE! It’s Kath-EE!” at the empty window, because this is the reputed setting of Wuthering Heights, and just like Cathy says, if I died and went to heaven it would break my heart to be taken away from those moors.

So I’m absolutely chuffed – this Thursday 23rd April at 7pm – to read at Haworth Old School Room, hosted by the Brontë Parsonage Museum, to celebrate the launch of Lydia MacPherson’s “The Heights”, (Calder Valley Poetry). Tickets are available here.

Since 2024, I’ve been fighting for the survival of Walshaw Moor in the face of a proposal to build the UK’s biggest onshore energy park on its blanket bogs and peatlands. Campaigning can be an exhausting, dispiriting business – but when you find yourself in the company of kindred spirits, when you are fired by the same passions and furies, it can also be a joy. I was already aware of Lydia Macpherson as a talented West Yorkshire poet, with her first collection published by Salt. Over the last two years, she’s become a comrade-in-arms in every sense of the word – along with her gentle genius of a partner, Nick (himself a wonderful writer and a past winner of the National Poetry Competition). With their warmth and intelligence, and their single-minded commitment to the moors, they are a force not just to be reckoned with, but to be enfolded and fed by.

Clare Shaw, On the Wily, Windy Moors

Buried

under the silent forest
the dead bird sings –
the whole world, motionless,
face black and rotted,
slipping
farther away

Source: Memoirs by Pablo Neruda (Tr. Hardie St. Martin)

Rajani Rashakrishnan, An April full of poems -2

Why am I/are humans in general so moved by birdsong? It’s complex and varied. It reminds us of human song and often, human instruments such as flute or oboe. There’s something existential that we can relate to in how birds call out or call to each other, in a way, for example, we don’t feel comopared to the sounds of cicadas or mosquitos. That feels more environmental. We relate to birds. They fly. A million mirror neurons go off when we experience birds in a way they don’t with flies or lizards. Do we have hollow bones and feathers? Do we wish we had hollow bones and feathers? Birds are in our world and somehow exist in a parallel world. As if they exist in another coincident dimension (I mean other than the more 3-dimensional world they fly in.) They are part of our dream, myths, stories. I imagine the inside of my mouth is the shape of a songbird.

Gary Barwin, STARLING: music with birds

Even without the complications of humans, this world is miraculously complicated with patterns and -ologies. How miraculous it is that while I while my time away at a desk 40+ hours a week staring into a screen and rejecting peoples’ paperwork, little chambered piths sit in the papery darknesses of flower stems. That while I roll my eyes at yet another protocol change or misspelled word at work, Trillium blooms in the woods because an ant dispersed its seed. That while we go on our necessary walks to process the nonsense and wonder of humans and being human, we pass last year’s dilapidation of flowers, native bees nesting in their stems like a secret. Nothing I do in an adjustable rolling chair makes flowers bloom or provides structure to a plant. Nothing I do in Excel Spreadsheets or E-System provides a safe haven for insects.

Sarah Lada, Chambered Pith

This morning, entering Moorlands Woods
the scent of bluebells reached me before 
I really noticed the swathes of blue 
between the trees, my lungs involuntarily
taking a double breath, prompting me to think, 
how could I ever have forgotten this sweetness? 

Last night I dreamt of my parents when
they were young and healthy, my mother’s
red hair, my father’s arms with a summer tan.
Perhaps sometimes it is worth forgetting 
if remembering provides us with such joy.

Lynne Rees, Poem ~ From forgetting to remembering

Arlington is full spring. Blossom lines our paths. Redbuds contrast against fresh leaves and white magnolia. Along the path shrubs mound purple, dark pink, light pink, bright pink, mauve, and white. Above the car, a thin-branching tree has bright pink flowers with a white centre that look as sturdy as thick silk. It glows against the redbud and the darkening trees behind. Hostas grow abundantly here, uneaten yet. The birds are always singing the passing time. The cherry has already fallen like old confetti.

I read in the shade, interrupted for coffee and children and to write. Virgil is dying. A passing garbage man talks to Siri. A few leaves fall. Robins run along the grass, territorially alert to each other, sometimes dancing in a spiral fight, and sparrows ruffle solitary in the trees. Early, before the lights are on, or if you catch a quiet moment when no-one is passing through, you can see rabbits occupying the peace. This time I think of Elizabeth Bishop.

and then a baby rabbit jumped out,
short-eared, to our surprise.
So soft!

Like the raccoon, they keep their own time, moving off as they please, waiting for nobody.

Henry Oliver, Spring-time, night-time, rabbits and raccoons

the sound of the falls
within reach
trout lily

Tom Clausen, trout lily

This week: intense incomprehension, the strings of things, apple maggots, plastic words, and much more. Enjoy.

Spring begins today. The seasonal gate swings open on its equinox hinge. And I’m also in-between things : the end of a years-long writing project, on one hand, and a new and unexpected set of social responsibilities, on the other.

So this is just a diary note, a fugitive transition report. Stray thoughts.

When you are absorbed and propelled by the magnetic field of an extended poetry project, you are really in that world. Wearing thick horse-blinders donated by Pegasus. So when you emerge, everything looks slightly changed.

And what have I sought for, all these years, eyes fixed on poetry? Yet maybe this is the wrong way to put it. The ideal, the model, of poetry is out there, in the world; yet the quiddity of poet-qua-poet is constituted by an ongoing relationship, with an emerging process – that is, between the poet and poems themselves. And over time, sometimes, this relation becomes more symbiotic, more “second nature” : “Time silvers the plow, and the poet’s voice” (per Osip Mandelstam).

When Mandelstam was asked by one of his Soviet media handlers to define “Acmeism”, the literary movement which he helped bring to birth, he replied : “Nostalgia for world culture.” His remark encapsulates one of the evergreen, effervescent aspects of the poet’s métier : a sense not only of tradition, but also solidarity with fellow workers in the verse-furrows – all over the world, all through both time and space. It can make you giddy just to think of it.

Henry Gould, Message in a Battle

I have twelve hives of bees. Some are on a farm, at the edge of a field in a long strip of woodland. Amid the scrub there is a small tree which in late Spring is a cloud of blossom. I notice it because it sings: the insects that are feeding on it are so tiny, they can only be heard. They greet the nectar with a high, sweet note – pure elation. […]

Sean Borodale’s wonderful Bee Journal should be prescribed reading for all aspiring or armchair apiarists. Everything happens : they swarm, they die, they reinvent themselves, all while he learns to do the hardest thing of all – nothing. From its Introduction: “When the wider landscape parches in high summer, this shaded, humid locality divines its insects and flowers; re-builds itself delicately in colour, sugar, water and sunlight”. He understands the life-force of the colony as a manifestation of Lorca’s “duende” :

All that has dark sounds has duende. Those dark sounds are the mystery, the roots that cling to the mire that we all know, that we all ignore, but from which comes the very substance of art …

Bee Journal came from notebooks he took to the hive : “inside the increased effort of simultaneously writing and ‘keeping’, I experienced a pressure, a slight emergency of the senses”. His poet’s attentiveness allows him into their world. He quickly gave up trying to write while also tending to an open hive, but the poems really do hold what he hopes is “the poetic pulse of the poem in progress”. This “raised alertness” – to the radical geography of the bees’ orbit as well as to the tiny intimacies of the bees themselves – really do capture the experience, including, frequently, “intense incomprehension”.

Lesley Harrison, Bees: an Equilibrium

already spring is the little death of fall:
the wind brushes the tulip tree
with the back of its hand
and a clutch of petals falls,
falls, 
irremediably.

Dale Favier, Already Spring

Another reason I love reading poetry in the morning is that, more often than not, reading others’ poems inspires me to write my own.

I have a “daily” poem exchange with a few friends on email this month (we’re calling it “rogue” since we’re not actually required to write every day—so yes, we’re definitely playing fast and loose with the word daily here). But it’s been a reminder to me that writing has always been the one thing when I’m doing it, there’s nothing else I’d rather be doing. And many times, just by showing up, I end up with a draft of a poem. Other times, nothing—or a poem that feels like it was written by a feral raccoon who just discovered he has big feelings. But I’m okay with that, I’m okay with a not-so-great poem. When it comes to poems, I realize I’m less attached to outcome and more attached to the idea of play and process.

But as you know, it’s a hard mix these days—to be creative, happy, engaged, and informed without short-circuiting. So I’ve been trying to keep things simple when at home, I reach for the natural world and books (my two comfort animals in tough times) along with daily Biscoff vanilla cream sandwich cookies (sometimes a few or more) and Mighty Leaf Ginger Twist tea at night (no, I am not a sponsor of either of these products, I just somehow became accidentally devoted to both of them recently—some of you will remember my expensive French yogurt kick). Yes, it might sound a little dull (poetry, cookies, tea, the sky, robins, early spring flowers, etc.), but I’m recommitting myself to the small luxuries in life. 

Kelli Russell Agodon, Rogue Poems & Reasonable/Unreasonable Amounts of Cookies

I write to my elected officials, I donate when I can, I hold a sign at rallies, I feel helpless.

After reading for a few hours, most nights I still lie awake trying to keep my mind from heading back to poet and activist June Jordan’s question, “How many gentle people have I helped to kill just by paying my taxes?”

Laura Grace Weldon, Cow-Inspired Calming Practice

Every once in a while, you stumble upon something so lovely, so unpretentiously beautiful and quietly profound, that you feel like the lungs of your soul have been pumped with a mighty gasp of Alpine air. This Is a Poem That Heals Fish (public library) is one such vitalizing gasp of loveliness — a lyrical picture-book that offers a playful and penetrating answer to the question of what a poem is and what it does. And as it does that, it shines a sidewise gleam on the larger question of what we most hunger for in life and how we give shape to those deepest longings.

Written by the French poet, novelist, and dramatist Jean-Pierre Simeón, translated into English by Enchanted Lion Books founder Claudia Zoe Bedrick (the feat of translation which the Nobel-winning Polish poet Wisława Szymborska had in mind when she spoke of “that rare miracle when a translation stops being a translation and becomes … a second original”), and illustrated by the inimitable Olivier Tallec, this poetic and philosophical tale follows young Arthur as he tries to salve his beloved red fish Leon’s affliction of boredom.

Arthur’s mommy looks at him.
She closes her eyes,
she opens her eyes…

Then she smiles:

— Hurry, give him a poem!

And she leaves for her tuba lesson.

Puzzled and unsure what a poem is, Arthur goes looking in the pantry, only to hear the noodles sigh that there is no poem there. He searches in the closet and under his bed, but the vacuum cleaner and the dust balls have no poem, either.

Determined, Arthur continues his search.
He runs to Lolo’s bicycle shop.
Lolo knows everything, laughs all the time, and is always in love.
He is repairing a tire and singing.

So begins the wonderful meta-story of how poetry comes into being as a tapestry of images, metaphors, and magpie borrowings. Each person along the way contributes to Arthur’s tapestry a different answer, infused with the singular poetic truth of his or her own life.

Maria Popova, This Is a Poem That Heals Fish: An Almost Unbearably Wonderful Picture-Book About How Poetry Works Its Magic

2 – How did you come to poetry first, as opposed to, say, fiction or non-fiction?
If I were a liar, I would say it was thanks to the mentorship of [INSERT IMPRESSIVE NAME] and [INSERT PRESTIGIOUS SCHOOL]. The truth is that I squeezed between Jim Morrison lyrics and the skips on Dylan Thomas records I took out of the library. How else does someone like me discover poetry? I’m from the Bronx. Nobody had books in the house.  

3 – How long does it take to start a writing project? Does your writing initially come quickly, or is it a slow process? Do first drafts appear looking close to their final shape, or does your work come out of copious notes?
Writing is slow for me. Until it speeds up. Until I have something I have something to stretch across the room. Each project is intended as a new experiment unto itself. For /face, I started sampling images and language from Google Patents on facial surveillance technology. My first ten or twenty pieces were nothing anyone cosplaying mid-century Confessionalism would recognize as poetry. That’s the standard I set for myself. That’s how I view “experimentalism.” I was confused but also encouraged when I heard right back from editors who wanted to publish the material. Of course, unlike in the movies, any acceptance was followed by ten more rejections. Anything I achieved with this book came after this 1-in-10 ratio, which, for me, became a game of how weird I could make the work and which snob magazine I could freak out. That was my “journey,” as the kids say. That and a lot of reading and research. Boris Groys, Hito Steyerl, Shoshana Zuboff. They all rode along in the back seat. In the front was Nancy Spero squeezed alongside Don Mee Choi and Theresa Hak Kyung Cha.   

4 – Where does a poem usually begin for you? Are you an author of short pieces that end up combining into a larger project, or are you working on a “book” from the very beginning?
All poems begin at the bottom of the esophagus, where gastric acids begin breaking down anything I’ve ingested. Nutrients become energy; the rest, the materials that cannot benefit the body; they become poems. Everything starts with a few lines, then a few more. I cannot work without an idea for a “project.” Everything has to be an attack on a larger order, or why am I even bothering? 

rob mclennan, 12 or 20 (second series) questions with William Lessard

Its origin is unclear: it may or may not have been Oscar Wilde who said a net is just a bunch of holes woven together with strings. He may or may not have been quoting some ancient Asian wisdom. But I like the notion. It’s been a long time since I’ve read anything by John Irving, but I loved the books of his that I loved because of how the strings of things in the stories would wander around then come together in the end not in a tidy bow but in a weave, the weft bending to the warp of all the crisscrossed lines, the gaps suddenly making sense. I try sometimes to think about my own life that way, to catch a glimpse of some fabric of it. It’s hard to see the fabric of one’s own life, so close are we to the weave, trying to peer through the holes, missing the overall pattern often. I like this poem by my friend Jessica Dubey because of its filaments, and how they dangle and tangle, and how by the end something unexpected is woven, and something is caught in the net.

Marilyn McCabe, like silver dollars dropped in the deep end

 I want to share this essay in Annulet by Ryan Eckes and Laura Jaramillo: “Searching for the Commons through Precarity and Crisis: American Poetics since 9/11.” Both Ryan and Laura are my age but they feel like my elders in the world of poetry and politics, as they’ve both been tapped into things throughout the entirety of the last few decades (whereas I have been playing catch up for the last 7 years or so). This essay offers a really insightful history of what it was like as a poet on the left through the Bush years, OWS, and beyond. There is also a really astute analysis of how social media and the internet more broadly has impacted us as poets striving for a common connection. It’s a great essay and one not to miss. (They also happen to give a brief shout out to Dead Mall Press, which is much appreciated.)

R M Haines, Einstein was a Pisces

Rabble rouser, organizer,
bold bright spirit wrapped in awkward
flesh and cotton ball softness and
carrying the most essential
pastels (pink as your cheeks, baby
blue like your eyes, and white as grief
and graves and talcum powder). You
flung your arms up, shouting over
signs and crowds and floats wheeling on
hidden wheels with black treads. You lead
the Pride parade; you celebrate
the you others have yet to learn
to see—

PF Anderson, Day of Visibility

The past couple days have found me stuck on the latest play script, at the end of Act I, which is about usually where I’ve been getting stuck. It’s turning into a mystery, almost, and I am not sure I want it to go in that direction. I am the writer, after all, you would think what I say goes. But then again–many poem projects have gone in entirely different ways than intended, so maybe I should let the writing wander as it may.  I will return in a couple of days and see if it’s working better or if I can find a way to make it so. 

In the meantime, I have been writing some early bits to a newish project, the bone palace, which was meant to accompany a set of fun fauxtographs I made up a couple years back. The images are proving a ripe and fertile space for building stories around and within them. The project as it starts feels very similar to errata, which was just a little chap of borrowed formats, something which I love doing in the midst of other kinds of projects. But the narrative feels sharper here and less collage-like […]

Kristy Bowen, the bone palace

On Thursday, I finally submitted the manuscript for my fifth collection, I Saw What I Know. For the past six weeks, I’ve needed to write a blurb for it – the short summary which appears on the back cover. Instead of writing it, I wrote an article about blurb writing. In the process of finishing said article, I began researching the process of caring for cat litter trays. ADHD procrastination and paralysis is REAL.

The thing is, I don’t have a cat. So I invite you to celebrate with me the miraculous fact of having writing not just this article, but also my fifth collection. […]

If you think that writing a blurb for someone else is hard, try writing your own.

Seriously, try it. There’s a lot to be gained from it. Not only in practicing your skills for concise, original writing – but also, developing a deeper understanding of your own work. If you can’t explain concisely what you’ve written; if you can’t describe what someone may gain from reading it – maybe you don’t know your work enough; maybe you don’t love or believe in it enough. And maybe you can change that.

You don’t have to have written a pamphlet or book. If you’re not working towards publication, or you’re years away from a completed collection, it doesn’t matter. Just pull together a bunch of your writing; say 10-50 poems.

Read them; make notes. Identify your primary concerns, the recurrent topics and themes. State – at least to yourself – what your strengths are, how a kind and interested reader might describe your voice. Consider what that reader may take away from the experience of your work.

Writing about your own work will give you a stronger appreciation of your own voice; an understanding of your techniques, your intention, your focus. The river of poetry has its own currents. It will – and should – always take you in unexpected directions – but at the same time, you have oars, you can build your own craft, you can follow a chart. You get to decide what you are writing about, and how, and why. A blurb is a great way to dip into the process.

Let yourself be lavish. Get drunk on your own wine.

Clare Shaw, Pulling your own oars

The other morning, leaving our Mexico City apartment after reading the news, I had the thought, “Everything I do is meaningless in the face of all this violence, and in the face of death.” But then we spent that day in the National Museum of Anthropology, where thousands of ancient objects from the civilizations of Mexico, all made with extreme care, are housed in a magnificent building, also made with care and attention to every detail — and I came back to myself and my purpose.

We are living in a time when the concentration of money and power, ruthless economic competition, and the demand for everything being done immediately are forcing the prioritization of speed and efficiency over perfection and care. Carefulness will increasingly be found in individual and small enterprises that exist more and more outside of, and independent from, mass production. In Japan, master craftspeople are revered as “living treasures”, but there is a real question of whether our western societies will have the capacity in the future to appreciate and preserve not only what artists, craftspeople, poets, and musicians produce, but the traditions, rooted in care and attention, that are the foundation for these arts.

For a long time, we’ve counted on arts organizations and institutions to do this work of preservation, education, and passing on. Not only are those institutions under political and financial assault, but their “gatekeeping” has been criticized as exclusionary and discriminatory — and rightly so. That in itself is another subject.

The point I want to make here is that living in a very different culture, as I’ve been doing for these weeks — one that has had a long history of political disruption, colonialism, violence, discrimination, and economic hardship, and where individuals could not expect much of anything from outside themselves and their communities — makes certain things clear. The vibrancy of the arts here is the result of a choice: people have taken that responsibility upon themselves because they know that art is intrinsic to life. The work that is shown in the National Museum of Anthropology is almost entirely unattributed: these are extraordinary objects that were made by anonymous master craftspeople. Many of the people who live in Mexico today have spent their lives knowing and valuing those traditions more than they value personal recognition. The indigenous woman sitting in the street selling exquisite needlework take pride in her craft, sells it to make a small living, and smiles when she sees that you appreciate it. The older man who takes my hand and draws me into an impromptu salsa in a city street is filled with an ebullient joy that he freely gives to me. I doubt that either of them has an easy life. But I would argue that both are more in touch with their humanity than many of us.

The sickness and malaise we are experiencing in the western First World is a disease that comes not only from the top down — which it surely does — but because too many of us have lost the conviction that art for art’s sake is vital for our own spirits, and for our communities. When we, as artists, buy into the capitalist model, thinking that money, fame, titles and rewards are the measures of our self-worth as creators, we have already missed the point and made it far harder for ourselves. One does not have to be a famous poet to write words that matter. Art and music that lift people up can happen when two or three people get together to make some “house music,” or dance in a park.

Beth Adams, Care

There’s been a good sprinkling of words in my week all round because as well as reading I have been writing. One of my favourite ways to write poetry is when there is a compelling feeling of being pulled to set something down. This week my sister was my muse. We had been talking on the phone and after telling me something she hadn’t told me before she said it would make a good poem if I wanted to write it. I pondered on what she had said on one of my walks and came back with a pretty much fully formed poem. I remembered to leave it to rest overnight as well as read it out loud to check it sounded right before editing it and smoothing its edges. Then I recorded it as a voice note and sent it to her.  We both agree that is has something special about it so I am hoping it will find a home in the not-too-distant future.  

Sue Finch, A DAFFODILESQUE DALEK, THE FIRST MOW, AND THE MUSE

Rather incongruously, I am a member of the French Rugby Federation (FFR) — this is because I do all the admin for my middle son’s rugby club membership — and as a result I had access to early booking for the last game of the Six Nations tournament, which was played last Saturday night at the Stade de France — a huge, 80,000-seat stadium in the north of Paris. Thanks to my prompt use of the booking link, I managed to secure for my son and I what turned out to be amazingly good seats, just behind one of the goals, for a very reasonable sum. […]

Pindar’s victory odes are some of the most sublimely beautiful poems in the entire Western tradition. But they are also, quite sincerely, about sport. We don’t have a Pindar today, but I was struck by how the spectacle and conduct of the match provided in many ways most of the elements of a traditional epinicion. The match itself was preceded by a very impressive show, featuring two men dressed as medieval knights mounted on horses riding onto the pitch (they carefully covered it up first, presumably to avoid the possibility of the players ending up face-first in a pile of horse manure). I’m not sure exactly what they were meant to represent, as there was no explanation as far as I could tell, but the pageant was clearly intended to allude to the long history of conflict between France and England — as an Englishwoman, I thought of Agincourt, but perhaps the French would recall rather the Battle of Hastings.

Pindar’s epinicia, similarly, always have a structuring myth linking the present-day victor and his sponsor to the distant past — generally, Pindar liked if possible to work in Achilles, Hercules or Ajax, presumably as their manly credentials seemed the best fit for athletic victory. But unlike the organisers of the Six Nations spectacle, he had the somewhat harder task of creating in each case a link between a reasonably well-known myth and the specific family, town or island of the victorious athlete and/or his aristocratic sponsor. Partly as a result, Pindar’s versions of myths are often eccentric or obscure, and he may have invented details to suit his purposes. The style of formal epinicia, which generally avoids direct names and narrative in favour of complex allusions, adds to this effect. So overall, the fact that I wasn’t quite sure exactly what story this moving and impressive opening show was alluding to was also rather authentic.

Victoria Moul, A Pindaric ode for Louis Bielle-Biarrey

Great imagist poetry is distinguished by its ability to immerse the reader fully in the immediacy of emotion. Amy Lowell’s sensual warmth, Richard Aldington’s taut emotional energy, and the deceptively simple yet resonant details of William Carlos Williams all exemplify this tradition. I Am Not Light by Louise Machen (Black Bough Poetry, 2025) demonstrates that same capacity. The collection is arranged in three parts—Into the Darkness, Origins of Darkness, and Into the Light—and throughout them Machen’s urgent, sensuous poems exploit the powerful cultural associations we attach to darkness and light. Darkness appears as a space of turmoil, threat, and uncertainty; light signals growth, clarity, and renewal. Yet in Machen’s work, the two are not oppositional. They are symbiotic. Darkness becomes a necessary condition of transformation, a landscape to be endured before light can be reached. […]

Louise Machen’s nomination for the Forward Prize for Best Single Poem feels entirely justified. As Briony Collins notes in her endorsement, there are echoes of Sylvia Plath in these poems, but Machen’s voice remains unmistakably her own: contemporary, incisive, and deeply resonant. I Am Not Light establishes her as one of the most compelling poets writing today.

Nigel Kent, Review of ‘I Am Not Light’ by Louise Machen

There’s a folio of 45 Ottawa poets up at Periodicities. 2 of my poems are included, “memento vivis” and “a placebo science” which are ghazal or ghazal adjacent. Don’t miss Michelle Desbarats‘ and Sarah Kabamba‘s and Tamsyn Farr‘s while you’re there. Ooh, and Cameron has a book of essays coming out this fall.

Word from David O’Meara, “When you’re starting off, it’s easier to take writing really seriously while also having a really good time doing it. I want to do whatever I need to, in my writing, in order to be doing those two things simultaneously again. “This matters” plus “This is fun,” the whole time I’ve got my notebook open.”

Pearl Pirie, New Poems Up

Reviewers, particularly poetry reviewers, aren’t usually paid (the commissioning editor themselves might be an unpaid volunteer so this isn’t a ‘pay the writer’ argument). They get a free copy of the book they review. That’s not to say the reviewer doesn’t benefit from reviewing. They get an introduction to a book they may not have chosen to read or couldn’t afford to buy. There’s value in writing a review: assessing the poems, developing critical skills, learning how to justify an opinion and argue a case. Reviewing is also a way of getting or keeping a reviewer’s name in print in between publications of their own work where the reviewer is also a practitioner. Occasionally a reviewer may be thanked.

There should be no reason to unpublish a commissioned review. A review is only commissioned on books that a magazine editor has deemed worthy of a review. A reviewer has read and re-read the book, written and edited the review, the review has been further edited and agreed. After that lengthy process, which gives the editors and reviewer plenty of time to withdraw if there’s a disagreement about the tenor of a review or the reviewer can’t edit it to the correct length, before the review is published. The writer or publisher of the book under review may ask for inaccuracies to be corrected, but they cannot dictate what a poetry magazine does or does not publish if the references to the book are accurate. A disagreement about the opinion expressed should not sway a magazine editor to take down a review.

It is galling to see a review taken down after publication, when there was nothing wrong with the commissioned review. When Gutter magazine took down their commissioned review of Polly Clark’s “Afterlife”, a review good enough to be used as part of a ‘book of the month’ feature, alarm bells rang.

Alarm bells continued to ring as the review was not withdrawn for reasons of quality or even disagreement with opinions and arguments put forward in the review.

It seems the withdrawal was actioned on the basis of a complaint from a reader (whose name may be known to the magazine editors but has not been revealed publicly) not about the review, not about the contents of the review, not about the book being reviewed, i.e. not for any legitimate reason. The review was taken down because the complainant drew the editors’ attention to social media posts made by the poet whose book was reviewed. While I’m not discussing what those posts were or the views of the poet, this review was withdrawn after agreement to publish for reasons that had nothing to do with the review.

Emma Lee, Reviewers deserve better than the Gutter

Power and authority are at stake when we talk about what makes a ‘bad’ or a ‘good’ poem. This is what animates much of the discourse. Without power and authority, the critical judgement of poetry experts has no answer to the popular appeal of Insta-poems and other money-spinning media forms — they are reduced to customers reviewing niche products.

But power and authority is hard-won; genuinely illuminating, convincing evaluations of individual poems and books take time to muster. Meanwhile, there is the constant need to promote interest in those same poems and books, as well as related events.

So shortcuts are taken. Agreement among a small and insular group is presented as widespread consensus. Authority is extended far beyond its natural purview, as when a poet who is successful and well-liked among his coterie, but limited in range, makes pronouncements on the state of the whole scene. Bad poems need to be invented, and need to vastly outnumber good ones, in order for the authoritative critic to have a function. What’s more, the criteria must remain somewhat hazy in order to avoid the average reader learning how to consistently apply it themselves. Periodic trenchant denunciations of work that, to the untrained eye, is remarkably similar in character to that which the same critic praises are a smart move.

By the same token, the real offence committed by those editors and activists who rule out work by avowed political reactionaries, or are overly interested in poets’ claims to membership of an oppressed group is that their criteria are too transparent. They make it too easy to jump through the hoops, and in so doing threaten to mortally wound the power of other editors and critics — which is wielded on the basis that they possess an exceptional capability when it comes to judging poems.

Jon Stone, ESSAY / What is a ‘bad’ poem exactly?

2. In the thick of the monsoon, the poem should hold its breath and sink into standing water. In the deepest murk, lie the choicest words. A poem must be an abalone diver.

3. Through mango-hued summers, the poem cannot be shadow. Cannot be shade. The poem should climb up a light beam to interrogate the sun. To look into its eyes. To hold itself up to that light. A poem must sweat.

Rajani Radhakrishnan, Things you should teach your poem-child before it leaves home

This morning, I’m thinking about the downside to surprise—the sudden stroke that leaves you fatherless, the burst in the dot-com bubble that evaporates wealth you realize was only ever imaginary, the rollover that leaves your twin brother paralyzed from the neck down. . . . During the summer of 1988, my mother went into an operating room for a routine hysterectomy and woke to a diagnosis of ovarian cancer.

This kind of surprise has a profound effect on character. Often, during the seven years of my mother’s intermittent treatment, I thought about how hardship turns some of us bitter while others become better versions of themselves. Once during those years, I visited the family farm after my parents had gone dancing. During that season, chemotherapy was having its way with Mother. “Well,” she said to me, “I could stay home on a Saturday night. And be alone with the side effects. Or I can be among friends. I can dance with your father. The music, the company will take my mind off how I feel.”

During the years I lived in Austin, my husband Scott and I became friends with the Houston poet Erica Lehrer. I well remember the time I saw Erica get out of her car for a reading and walk toward us with a cane. A decade younger than I, Erica was a vital, healthy presence in the poetry community. She’s turned an ankle, I thought. Soon she’ll be tossing that cane. Erica’s need for a cane, I soon learned, was far more serious than a sprain. She’d been diagnosed with ataxia, one of three in every hundred-thousand. Also known as Multiple System Atrophy, ataxia is progressive, affecting coordination, affecting speech, affecting everything.

Once on a visit to Houston, Scott and I stayed with Erica and her husband. By then, Erica was using a wheeled walker. She spoke haltingly, her tongue uncooperative. Still, Erica entertained us. She made us laugh. She found humor in carrying a medical document about her diagnosis—to save her from being arrested for public drunkenness.

Yesterday, I pulled Erica’s poetry collection from my shelves. The title says so much about this remarkable woman: Dancing with Ataxia. The poems are sometimes bluntly honest about the grueling losses exacted by ataxia. But never self-pitying, always alive with the resilience that defined Erica Lehrer. 

David Meischen, “I Am More”

I get as close as I can to Turtle, careful to read their body for signs of unease. Turtle does not move, but stares right at me. Or through me. A heft. A mountain. A gargoyle. A carapace of watery wisdom. There are so many ways to describe and honor Turtle. Staring into the ancient, the ancient stares back. Maybe someday I too will be craggy. Maybe someday I too will have deep rivulets across my skin and in them a language of time well-spent. But right now I am soft. My shoulders are worldless. My language, young and unsure.

Sarah Lada, Sprout Became a Woman

My head

pushes from
the mud, the primordial

churn, seething,
thick with salty
activity.

Shit or fish sauce?

Call
it March.

Jill Pearlman, March: A Sooty Skin

William Wordsworth famously described poetry as “strong emotion…recollected in tranquility,” and that is how I want to think about—or think with and through—this collection of poems by Thomas A. Thomas, a photographer and an extraordinary poet, now the Assistant Managing Editor at MoonPath Press.

Because My Heart leads us down the path of a partner’s diagnosis of Alzheimer’s Disease, through the painful decline, to loss, I both wanted to read this book, and I very much didn’t want to read it. Before my own husband was moved into a residential care home, I picked the book up multiple times, but couldn’t make myself continue. Around the first of this year, however, I told myself it was time, and I took it with me to a local café. Once I began, I read it all the way through. Five sections, 29 poems: I thought I could easily gin out a review. Tried. Couldn’t. A few weeks ago, having read it through again, I found my way in. Narrative arc of disease and death aside, My Heart Is Not Asleep is primarily a love story. So that’s the book I’m here to tell you about.

“Around Us,” the second poem in the collection, lights up the two main characters like gods in an ancient Greek drama. They may be on their way to a hard fall, but, reading this poem, I knew I wanted to be there to see it:

A beam of full moonlight falls through the skylight and
graces our pillows, our faces, lights up
dust motes, like stars turning silently above our bed.

Silver lights reflect “high knotty pine ceiling / and the knotty pine walls, each knot / you said, a galaxy.” The poem holds the arc of the whole book, ending with “eons exploded and long gone dark stars.”

Bethany Reid, Review of MY HEART IS NOT ASLEEP

When I was 17 or 18 years old, we read in class Milton’s Paradise Lost. The poem, written in blank verse, retells the biblical Fall of Man — Satan’s temptation of Adam and Eve and their expulsion from Eden — in over ten thousand lines of verse, first published in 1667. Lucifer, cast into the fires of Hell after his failed rebellion against God, resolves to take revenge by corrupting humanity and its innocent residence in paradise. He arrives into the Garden of Eden and, disguised as a seductive serpent, tempts Eve into eating an apple. She bites, then Adam bites into the apple. Their disobedience to never taste the forbidden brings upon the world sin, death, and shame, and they are expelled from Paradise. But Milton reassures his readers: the divine angel Michael reveals that Christ will one day redeem humanity’s fall.

Last summer, I went to Giverny. Among the purple, and the pink, and the red, and the blue flowers, in the middle of ice cream shops that sold melon and strawberry parfums, there are rows and rows of apple trees in bloom, with green and red apples hanging off the branches, apples of varying colours rotting on the soil, apples eaten by worms, insects and birds. Codling moths and apple maggots laying eggs on apples, living inside apples, feeding and living their lives inside the flesh of apples. Have you ever seen apple trees in bloom? On a sunny spring day, have you seen fully ripe fruit, a pear or a fig or even litchis, placed right next to each other, full and bright? A few days ago, at the Port Royal farmers’ market, where I like to go sometimes, a man cut a section of a mango that could almost have been as good as an Indian mango. 

If I were to choose between god and an apple, I would always choose an apple. But I am one of the fallen people. 

It’s the biting of the apple that makes me human.

It’s the fall that ungods me. 

Saudamini Deo, The Fallen People: Interregnum

Read literally, alongside its setting, “You Are Not Christ” might be regarded as a kind of prayer for, and to, the people of New Orleans who suffered during the flooding: a simultaneous wish for strength and softness. It is a poem of tremendous compassion, its employment of the second person performing a kind of compassion transfusion in the reader: Imagine this, the poem insists: the moment of your drowning, of the body overruling at last—as it will—what we call the mind and by which we mean insight, planning, steadfast belief in futures. What you wish for yourself in this instant, the poem reaching into your chest, itself a sort of “strange new air,” is what you’d wish for anyone alive to these same circumstances.

I’ve called this a prayer because it insists on a variety of humility. Both “wonder” and “a need to know” are presented here as separate from actually living, from the need to simply continue doing so; at the same time, the poem predicts, you will not ask after meaning: What, after all, could be the meaning of drowning? What is meaning to the one who ceases seeking it? So unguarded, or defenceless, you become “like prey caught in the wolf’s teeth,” but here the simile is load-bearing. You’re not prey, not the lamb—not some Christ figure suffering a millenia-defining passion—but what makes Christ possible.

What can this mean? So we bleat on, Christs against the current . . .

It’s been a difficult month, but I’m still here. Reading this poem now, with the knowledge that a strange new air, of sorts, does fill my lungs, I’m delighted to follow Laurentiis’s instruction. If I read it as a prayer for the already departed, for myself I read it as a kind of spell, an incantation for continuance: “You will not ask / what this means.” This is the way to be ill, at least for me, I have come to understand. It’s also, I’ve begun to suspect, simply the way to be alive. I knew this, in the blithe repose of health, acknowledged it far more than I ever felt it, but now, having run short on the prophylactic illusion of mortal exceptionalism that mostly keeps us sane and swimming, I find I need something else: whatever it is that precedes meaning: that makes it mean.

Vanessa Stauffer, “You Are Not Christ” by Rickey Laurentiis

i have been reading up
on how to become a ghost.
i think i was made to stay
past my welcome in a house
no longer my own. i was born
in the united states which means
i was fed a sick promise
that everything should arrive to us whole.
someone else can fuss with the pieces.

Robin Gow, assembly required

We make such a fuss of the dead. It is as if they’ve gotten closer to god, have become untouchable, holy, sacred, elevated. They can no longer make mistakes or let us down. It’s almost of some comfort when they’re gone, both the good and bad, the tyrant and martyr become stars we gaze upon or curse safe in the knowledge they’re floating in a far off orbit.

The living piss and shit and make a mess of things. They will talk out of turn, interrupt us, upset us with sudden opinions we wish they never held. Half the time we wonder what they’re on about. Sometimes, regrettably, they explain. Worst of all they will show us their poetry. They want us to listen as they read and then, when they’re done, they’ll ask for applause or money or love or praise or prizes. A dead poet will do none of these things. A dead poet rises above such vulgarity, a dead poet no longer has success to suffer, has no further failure to relish. Their work is done. Ours, set to continue as we carry them on, perhaps out of duty or pity or for beauty and the eternal.

I must tell you of the morning I left that house. We – and I say we because he was there too, the dead poet. I had sensed he’d been awaiting my arrival, approached me ghostly when I first crossed the threshold. He was cold and unfriendly but gradually he’d warmed to me. Or maybe I’d cooled to him, met his temperature, adjusted my thermostats accordingly. This is what you have to do with poets, dead ones especially, this is how we must approach poetry. We need to reconcile with it, become accustomed to it, assimilate with it. It requires effort. We must fully immerse ourselves in it.

Jan Noble, Nº56 The palace of misfortunes

Mat Riches’ poem puts me in mind of Margareta Magnusson’s 2017 book Döstädning: The Gentle Art of Swedish Death Cleaning. The aim of this practice is to go through possessions before death to avoid leaving your family with the huge task of clearing them after you have died. Sadly, the experience of many of my bereaved midlife friends belies this, and they end up burdened with emptying entire houses of a lifetime of things whilst also trying to deal with their grief; something Riches skilfully evokes in this poignant poem. I was startled to find out whilst researching this piece that Magnusson died very recently aged 92; I assume she left everything tidy.

As with Anne Stewart’s poem last week, the title is a ‘Ronseal’ title: does what it says on the tin, appropriately enough for a shed poem. It immediately signals either illness or bereavement; “Dad” is not able to do this job himself, and no longer needs the things in his shed. The first stanza sets out the Herculean task, and we share the speaker’s sense of overwhelm as he shows us how: “Tobacco tins of tacks and screws / cover every surface and shelf.” (1-2). The departed dad is of that war-born generation which remembers rationing and never throws anything out that might be useful; commendable in today’s need for sustainability. However, these repurposed tins from the days of loose-leaf tobacco are full of things that have not, in fact, been re-used and now won’t be. […]

If this is a man cave, the man is missing; we are in the territory of absence as presence. There is life here, but it is the sort that contributes to decay: “The spiders have been working hard” (5).

Suzanna Fitzpatrick, The Deeper Read 11

I don’t know about you, but when I read this I found it an incredibly uncomfortable, but joyous experience. I knew from reading previous editions that this wasn’t going to be a kicking, and look. I knew it was coming because Suzanna asked me, but even so, until it landed in my inbox on Friday morning, I had  no idea what she would say. How deep is deep (deep, man..), etc.

And I think this is about as deep as it’s possible to get with that poem. As with all good critical writing, I think it teaches the writer themselves something back to them. And Suzanna has really made me see under the hood of my own work. I’d be lying if I said all of the things that she points out were intentional. I’d be lying if I said that some of it isn’t the work of craft and having worked on poems enough now to sort-of-have a sense of what I’m doing (not always, but sometimes).

Mat Riches, Pull the Uther One

                                              I bought
it on impulse, Corydalis solida “Beth Evans”—so
pink!—knowing my friend Beth would smile at how
her namesake shows me early every spring the way
life comes and comes again despite Beth being years
dead. Both of us content that the cultivar name will be
lost, shaken loose, once the bees visit my garden.

Lori Witzel, Cultivar

I was very pleased to receive my copy of this poetry pamphlet, published by Jem and selected (with an introduction) by Victoria. […] I have left behind me in England all my books of Elizabethan poetry. Bullen’s Shorter Elizabethan Lyrics, collections of madrigals, that sort of thing. I do have Gardner’s Oxford Book here, and now a Golden Treasury, and Fowler arrived recently, but not my Ben Jonson, my Cavalier poets. No Donne! One manages, of course. First world problems and all that. Still, this was a very welcome addition to my stocks.

Naturally, Victoria Moul has made a very fine selection, and with some unfamiliar poems. The idea is that some of these poems are rarely anthologised. At least two of them, Like to the falling of a star by Henry King and Dazzled thus with height of place by Henry Wotton, are in Gardner, but not in Ricks. (Why Ricks excluded them is a mystery to me, though it’s not his period and it was Gardner’s.) Some of them are in Fowler too. But there are several poems not always available elsewhere and the overall selection has a good balance of the familiar and the unexpected.

Victoria says in her introduction that it was taken for granted in the seventeenth century that a poem “teaches or expresses something that it is helpful to remember as one tries to conduct a decent life.” This is the theme of the pamphlet. Here, in that spirit, is the Henry King.

Like to the falling of a star,
Or as the flights of eagles are,
Or like the fresh spring’s gaudy hue,
Or silver drops of morning dew,
Or like a wind that chafes the flood,
Or bubbles which on water stood:
Even such is man, whose borrowed light
Is straight called in, and paid to night.
The wind blows out, the bubble dies;
The spring entombed in autumn lies;
The dew dries up, the star is shot;
The flight is past, and man forgot.

Hot stuff, and really quite modern. Clive James was writing things like that final couplet in his early days. One can mistake this for mere verse, too simple, too gross to be “great literature.” Well, read it again with a real sense of your own mortality. The wind blows out, the bubble dies; The spring entombed in autumn lies—this is the good stuff.

Henry Gould, Poems Beautiful and Useful

Publishing by subscription has a long history, of which the platform that hosts this newsletter is only the most recent example. Once upon a time, publishers would send letters out drumming up interest in a title before committing to print. This continued (and evidently continues) right into the era of commercial publishing, especially for niche or expensive works; Edward Lear was always buttonholing wealthy friends and patrons to support his books of illustrations. There is nothing new under the sun, as the teacher said.

I’m working in a tradition, then. I had more recent inspirations, too. Several small publishers I really admire, like Galley Beggar and Peirene Press, both of which mainly deal in fiction, offer annual subscriptions to supporters as complement to a traditional distribution method, though complement isn’t quite the right word given the scale of the challenge facing independent publishers these days. The subscription seems well suited to poetry: poetry publishing is scrappy, and slow, and it relies on individual risk-taking to make things happen.

The model also suited me because I am doing this, for the most part, in that fabled thing called “spare time”, so wanted to publish in a way which at least felt sustainable, while also allowing me as much time and momentum as possible to find a readership for each pamphlet—or at least, to give each one its moment in the sun. That moment is something that, from my own observations, poetry presses often struggle to create. The model also imposes a limit and a rhythm, both of which seem well suited to poetry. Well, we shall find out.

Jeremy Wikeley, Like to the falling of a star

When we sit down to work together, it isn’t just about placing an image next to a stanza. It is about a “shared attention,” temporary alignment of perception, where the boundary between your inner world and another person’s becomes briefly, thrillingly permeable. It’s a commitment to looking together until something new emerges. Our latest collaboration, Feverdream, grew out of Renée’s poems of grief, illness, and the complex physical and healthcare landscape in Appalachia. In this context, attention, when it is shared, becomes a form of care. 

For the artist and writer looking to embark on a similar journey, we’ve distilled our process into a practical roadmap for creating a book that is more than the sum of its parts.

1. Find a Root System (The “Why”)

A collaboration needs a foundation stronger than just “liking each other’s style.” For Feverdream, the root system was Narrative Medicine and the bodily experience. Renée spent two years writing with patients in a chemotherapy clinic while her own brother underwent treatment, experiences that profoundly shaped both the content and the process of writing these poems. Sally’s work, centered on the human form, met those poems in a deeply personal space and allowed for word and image to create a reflective intimacy. The body itself is where external and internal meet, and both the art and poems share this embodiment. The body doesn’t belong fully to either world, which makes it such fertile ground for both poetry and visual art to speak to each other.

The Shared Lens: A Practical Guide to Creative Alchemy – guest post by Renée K. Nicholson & Sally Brown (Trish Hopkinson)

In my last post, I wrote about habitat loss and language. I considered how language can act to connect us to the increasingly “lossy” habitat of the material world. This leads me to consider how language itself, language as a habitat in itself, is also subject to the depredations of the modern world. I do feel that language as a habitat is under threat. It is being taken over by corporate and other geopolitical sources of power.

In Uwe Pörksen’s conception, according to Andrew Sweeney, “plastic words” are “words that have become supremely abstract though being stripped from their original context or meaning.” I can’t help but imagine a further process whereby microplastics have entered language like they’ve entered everything else. Language is suffused by capital, technology, commodity. In the contemporary world, it’s hard to find an outside.

If feels like, down to its bones, language has become entangled. Of course, language has always been implicated, forged, through power relations. Made from the societies it is part of. But something has changed with virtuality, AI, and the acid rain of the contemporary media panopticon. We’re soaking in it, Marge.

Gary Barwin, Against Language as the Great Pacific Garbage Patch

Depth is the culprit hastening shrinkage,
meltwater and the salty layer

drivers both of change and loss.

We measure warmth and the salinity,
quantify the calving and new fracturing,

conclude our lack of means to stop
makes faster flow and level rise,

philosophers to think; the scientists, surmise.

No slow surrender, they to land.
No adaptation, for us no plan.

Maureen Doallas, In Greenland, Glaciers Fall

I studied with a famous poet when I was in college. I took two poetry workshops with her, and it’s safe to say that her approach to critical reading and revising made me a much better writer. It also made me into an editor, and that led to a long career in journalism. Although I was writing and editing prose about tech, I used skills I had developed in those poetry workshops every day: Close reading, attention to nuance, an ear for rhythm and flow, a sense of structure and drama, an ability to hear what’s left unsaid or what could be said better. 

But for about ten years after college, I wrote no poetry at all. She was such a sharp critic, and her voice was so powerful and distinctive, that I could not write a single line without hearing her comment on it. Fairly or not, I imagined her voice as a disparaging one, and it discouraged me from continuing to write my own work. Without explicit assignments, I simply couldn’t get started. 

My way back into writing for myself (poetry and otherwise) started with haiku. I found the form was spare enough, and modest enough, that it could slip past my internal poetry sentries. 

Haiku are extremely short, and the form eschews most of the tools used by modern poets: Metaphor, overt allusion, excessively self-conscious wordplay, direct descriptions of emotions. It is a self-effacing form, Zen in its origins and aspirations. I found I could write haiku about the plum petals in my daughter’s hair, an orange-brown leaf twirling down next to a Calder sculpture, a flock of crows crossing the space between skyscrapers, or the moon rising over a neighbor’s house. I might not have been writing great poetry, but these little moments satisfied my need to connect with the world and to express myself. Then I found that the words on the page set up a kind of resonance that started to shake loose the rust and get the poetic wheels turning again. 

That gave me enough of a charge to keep going. I discovered the haibun (a form mixing prose and haiku) and from there started experimenting again with longer poems and essays. 

Dylan Tweney, Finding your flow as a writer

returning the water
from the vase
to the flower garden…

waiting in the wings by tom clausen

Belfast Twilight – haiku, senryu and micro-poems, Liam Carson, Salmon Poetry, 2025, ISBN: 978-1-915022-96-7, €12.00

Upward Spiral – haiku and senryu, Tim Murphy, Red Moon Press, 2025, ISBN: 978-1-958408-73-5, $20.00

It appears that Irish haiku poets are like busses; they arrive in twos. And while my previous reviews touching on this genre have focused on women poets (think Maeve O’Sullivan and Rosie Johnston), this time it happens to be two male writers, one based in Ireland, the other in Spain.

The inclusion of the word ‘senryu’ in the subtitles of both collections raises some interesting questions around what the haiku/senryu distinction might mean in the context of urban-dwelling, 21^st century English-language poets for whom the urban landscape is more present than the natural one and whose world is more defined by human behaviour than the motion of the seasons.

In Japan, the distinction began to dissolve with the New Rising Haiku movement of the 1930s and 40s, with works like Sanki Saitō’s airport haiku and his war poems which were derived from news reports rather than direct experience. These poets also tended to dispense with the standard kigo (seasonal identifier words) that typified traditional haiku. And so the lines became blurred. […]

I’m tempted to link Carson’s use of assonance to his positioning of his work in a distinctly Irish tradition. It may be fanciful to hear an echo of the Celtic Twilight in the book’s title (less so, perhaps, given the Jack Yeats poems), but the Irish literary link is most forceful, unsurprisingly perhaps, in a set of five haiku in the Irish language under the title ‘Séideann An Gaoth’ (The Wind Blows). One poem in particular has a very specific and resonant allusion to the Early Irish:

londubh buí
I measc na gcrann
séideann an gaoth

yellow blackbird
among the trees
the wind blows

(my translation)

It’s impossible not to be reminded of the widely translated 9^th century poem often referred to as ‘The Blackbird of Belfast Lough’ behind these lines, particularly given the broader Belfast connections in the book:

Int én bec
ro léic feit
do rinn guip
glanbuidi:
fo-ceird faíd
ós Loch Laíg,
lon do chraíb
charnbuidi.

one small bird
whose note’s heard
sharply pointed
yellowbill

whose notes fly
on Loch Laig
blackbird’s branch
yellowfilled

(again my version)

Along with, perhaps. a hint of the tale of ‘Buile Shuibhne’, the mad birdman of Irish legend. The poem also resonates with Carson’s English-language ‘nature’ haiku, quite closely in this example from ‘Island Haiku (Árainn Mhór)’:

sheets of rain
a robin shelters
inside a thorny bush

Belfast Twilight is a fine collection, full of quiet moments of delight.

Billy Mills, Two Irish Haikuists

I’ve had an interest in translating poetry for as long as I can remember. As an undergraduate, I was awarded the B’nai Zion medal for excellence in Hebrew, largely on the basis of an independent study I did with Professor Robert Hoberman for which I produced translations of biblical, medieval, and contemporary Hebrew poetry. If I am ever able to locate those translations, I will publish them in a future issue of On My Desk Now.

If I had to trace my interest in translation to a single point of origin, though, it would be to the year in junior high school when I-don’t-remember-which-rebbe encouraged our class to buy the ArtScroll edition of Shir Hashirim: The Song of Songs, so that we could better understand “the most misunderstood book in the entire Tanach.” Because the ArtScroll translation was allegorical, he explained, it revealed the text’s true significance in a way that translations based on the text’s plain meaning did not. I don’t think I understood at the time what the word allegorical meant, but I was in for a shock when I opened the book. I understood Shir HaShirim to be a book of sometimes quite erotic love poems, the beginning of which is usually rendered as something like “May he kiss me with the kisses of his mouth.” The same verse in the ArtScroll version, however, is translated like this: “Communicate Your innermost wisdom to me again in loving closeness…” Many years later, I would discover a podcast episode in which the host offers a really interesting, philosophical, and very-much-worth-wrestling-with justification for the allegorical translation. At the time, though, my only response to what ArtScroll had done was anger, since the only purpose I could discern for their allegorical approach was to obscure the eroticism of the original. Ever since then, I have been fascinated by what’s at stake culturally and otherwise in why and how a text gets translated from one language into another.

Richard Jeffrey Newman, On My Desk Now: Translating Korean Poetry

Selecting one Gwendolyn Brooks’ poem is no easy task because of the depth of her work. But, I settle into “The Bean Eaters,” one of her most visible poems, mainly for the poem’s richness as a love poem but also because of its sharp contrast to much of today’s world. The lines point toward a future that has dissolved aloneness: “Two who are Mostly Good. / Two who have lived their day”. They go about their lives, always moving in the same direction. This is one of the secrets to their shared life. They’ve become accepting of their moving together.

What’s gained isn’t the accumulation of material things – though their physical world is always present to them – but the gain is in the actual living. There’s repetition, surely – they “keep putting on their clothes / And putting things away” – but the writing shows this more as a natural flow, as an order to their world, rather than actions or fear that have trapped them. There’s no real glamor in the simple things that surround them, that give them comfort, but Brooks makes clear the lasting value of this life that is theirs. It’s their world on their terms.

This is also a beautiful poem about memory, about aging. The “twinklings and twinges” that are the real stuff of living a full life – are significant because they’re shared. The pair is busy at work – nurturing their love, taking in the necessary source of life that will allow them to continue. Happiness finds itself in the intimate simplicity of chipware, creaking wood, and tin.

Sam Rasnake, Thoughts on… Gwendolyn Brooks, “The Bean Eaters”

Tonight, at a literary event at Parnassus with our author Laing Rikkers, I met up with Major and Didi Jackson. I also met a woman who told me she would like to be a poet. I asked the woman whether she had ever studied poetry, and she said no. I asked if she had read much poetry, and she said, “Robert Frost.” It’s a good start. Robert Frost is a man of letters, well-loved for a reason. But becoming a serious poet requires reading, writing, and living with poetry. Going to readings is a part of that journey. I grabbed dinner with Major and Didi after the reading, and I thought about how being in the company of great poets—having an artistic community—is also part of the building blocks of a creative life.

The building blocks of a creative life aren’t really blocks at all. I like to think that what moves you toward a creative life are nonlinear, wild spaces you wander through that might add up to a creative undertaking. […]

What you don’t want to do is carry invisible suitcases with opportunities you didn’t get. I didn’t go to a good college. I didn’t have the resources to go to Breadloaf or any other writing conference. I could take stock all day, but it doesn’t help me write my next book. I’m working on a different frame of mind when it comes to creating a life that centers on artistic work.

All the men on my list started the race way ahead of me; that’s a fact. But if I stop to complain, I’m not in the race. And it isn’t a race. For them, maybe it is. They are building a Literary Career.

I am walking out into the clearing and finding my writing self. That creative self reads, writes, dreams, arches toward sunshine, swims, stretches, trains for greatness, learns from mistakes, is crazy and afraid. In my writing life, I’m not clawing my way out of the bottom of the well. I’m walking the clearing, finding my way toward creative work, soul work, publishing work, body work, family life, dream life.

Expectation is everything. So, young woman who wants to be a writer: Read a lot. Create a writing schedule, and make it flexible enough to adapt when work and caretaking pull your attention. Send out work to literary journals and magazines at least once a quarter. Try to spend some time with other writers or literary professionals. If the people in your life don’t take your writing seriously, get some people who do.

Most importantly, don’t compare yourself to others. Writing is hard enough.

Kate Gale, Walking Through the Clearing: The Thrum of a Creative Life

Last night’s rain still lines the undersides
of leaves, and the lamps on the street have not
yet gone out. I am always standing in the in-
between, one hand folded around a dream, the other
raised toward the shape of a decision. My ear
turning toward the last place it remembers
an animal once stopped for water.

Luisa A. Igloria, Poem with a line from Linda Gregg

So I have these boxes of postcards and letters I’ve received decades ago, ticket stubs, hard copy photographs that are so badly out of focus or dark, but there was no option but to keep them as they may have been the only record of an event. My analog past I can’t bear to throw out. I’ve been scanning some of them to print in photobooks. I love the accidental finger, the overexposed blanch. That’s who I was, I barely remember her. 

In the midst of this paperwork bog, I’m trying to write poetry about happiness and where I find it. Finland has been voted happiest country again and my writing group has decided the theme for our next anthology will be ‘happy places’. So with war everywhere, job insecurity, my kids growing up and a lack of happiness where I am, I’m looking backwards, trying to remember what happiness looks like. 

Gerry Stewart, Wallowing in nostalgia is better than red tape.

Here in Seattle, though so far it’s been cold, I love to see the cherry blossoms and daffodils that are the first heralds of spring. Also, more birds popping up. I’m hoping I can make it back up to Skagit Valley some time in April though my schedule is packed with book clubs, the Poetry night at J. Bookwalter’s restarting with a feature with Kelli Russell Agodon and her delightful new book from Copper Canyon, Accidental Devotions, and more medical appointments that tend to come around in my birthday month for some reason. (Does this happen to you too?)

I really like celebrating National Poetry Month—it’s nice for the world (and myself) to put a little more attention on this mostly neglected art form. Do you look forward to cooking something in spring? I love the influx of fresh peas and asparagus, and I love the rituals of Palm Sunday and Easter, which always feels like a celebration of chocolate and pastels (even if you’re not particularly religious). The myths of rebirth are generally hopeful, aren’t they? April is also my birthday month—and though I am getting older, I am thankful that I am still here, even for the hard parts. I am trying to adjust to 1) surviving ’til I was 50 and 2) realizing I am, if you’ll forgive a pun, no longer a spring chicken. I am adjusting to the shift into elder mode—along with losing so many friends and family, which seems like a part of aging. I am actually physically in better shape and in less pain than I was ten years ago—food allergies sorted, out of my wheelchair thanks to my MS diagnosis and subsequent physical therapy focusing on balance, and better able to appreciate the smaller joys of life.

Jeannine Hall Gailey, First Day of Spring, Hawks and Cherry Blossoms, April Rituals: Poetry Month and Birthdays

My Lenten poem-a-week project has been going better than I expected, and I’m grateful that I’ve actually been able to produce a draft poem a week as intended. It’s been freeing to not overly-worry or think too much and just get something written and posted on whatever topic or prompt was occupying my spirit in a given week. But as Holy Week and Easter approaches, I am feeling a sense of needing to slow down and really take time with these last two. They are on heavy topics that I feel extremely ill-equipped to deal with as a poet and a human being, not to mention a somewhat newly-reverted Catholic. Yet they are haunting me, and I feel the need to go deeply into their mysteries. And going deeply into a mystery takes time, silence and attention.

Kristen McHenry, Poem of the Week Interlude, Catana Lives!

So far in this National Year of Reading, I haven’t bought any new books. At the end of last year, my daughter suggested buying Hamnet (Tinder Press, 2020) for me as a Christmas gift, since she knew the film was coming out but, once I’d heard the plot involved a child’s death, I said no. Then, when I saw a trailer for the film, I thought perhaps I should have said yes. Then there were advertisements, trailers, clips, snippets EVERYWHERE and I thought perhaps I should have tried to read the book before seeing the film. After that, the onslaught of film publicity turned me off both the idea of the book and the film, but, THEN, my friend Isy gave me her copy of the book, when I popped in to see her and her new baby. So, I started reading and, without meaning to, I still haven’t bought a new book. […]

Although never named as William Shakespeare, Agnes, her playwright husband, and their family live in Stratford-upon-Avon (although the playwright has to spend much time in London),in the late 1500s. The book’s introduction plainly states that it is a work of fiction, so a few esteemed Shakespearian experts who have questioned the accuracy of the story are rather missing the point, in my view.

It’s been a long time since I was so moved by a book. What an extraordinary phenomenon reading can be. I still haven’t seen the film – I think I need a little distance from the effect the book had on me before I book any tickets.

Josephine Corcoran, Hamnet by Maggie O’Farrell

It’s World Poetry Day so instead of talking about my favorite famous poets (Lucille Clifton, Mary Oliver, Jericho Brown, Dorianne Laux, Jane Hirschfield – is there anything that hasn’t been said?) I thought I’d share this epistolary poem written for me, something I never dreamed would happen. I’ve known poet Robert Okaji for many years, after we virtually “met” on his poetry blog and mine around about 2010 or so. Robert writes the kind of lyrical, meditative poetry that I could only dream of writing.

Thank you, Bob, for your years of friendship! Here’s to many more.

Letter to Hamrick from the Century of the Invalidated

Dear Charlotte: The sun here winces daily, stumbles
across morning before smudging gray like an old slate
scarred with decades of chalk dust and erased messages.
I’m hunting work, and there are days when it feels
as if past experiences have been rubbed out, or maybe
I can’t make myself slog through the powdery white
crusted blend of ennui and discounting youth. […]

Charlotte Hamrick, A poet once wrote me a poem

“Dear March — Come in —,” written in its author’s great creative surge of the early 1860s, feels slighter and lighter than many of the poems by Emily Dickinson (1830–1886) we’ve discussed here before. In this poem, no carriage bears the speaker toward eternity. No life has “stood a loaded gun.” The “frock I wept in” never offers itself to be worn here. But then, we knew already that Emily Dickinson liked March, having read only recently her lighthearted “We Like March,” which dates from roughly a decade later.

That poem of the early 1870s turns on Dickinson’s knowledge of and love for natural philosophy, with its references to violets (which are certainly March’s purple “shoes”), the Adder’s Tongue fern, the sudden nearness of the sun after the long winter, the ubiquity of mud as the snow melts, and the “buccaneering” bluebirds. It is a poem of the out-of-doors, full of the wind and bluster that signal New England’s return to life.

Today’s Poem, by contrast, bustles with a hospitable domesticity, welcoming back the traveler-month after a long absence. March returns like an old school friend, its bluster reduced to mere windedness after a long walk, to be beckoned upstairs for a gossip. In precisely this way the young Dickinson did write to her school friends, with ardent affection, longing always to see them and trade news.

Her speaker’s emphatic tone here — alternately chiding March for staying away too long and turning up without notice, and apologizing in a hostessy manner for not turning the hills purple enough — is underscored by the poem’s meter, a variation on her characteristic common or hymn measure. Here, especially in the first stanza, she has cast many of her lines in dimeter, as though to divide the expected tetrameter in half, an effect that suggests a hostess’s distraction, bustle, and fluster when a guest arrives at a time not precisely appointed.

Joseph Bottum, Today’s Poem: Dear March — Come in —

フィッシュアンドチップスに塩風光る　庄田ひろふみ

fisshu ando chippusu ni shio kaze hikaru

            salt
            on fish and chips
            the wind shines

                                                Hirofumi Shoda

from Haiku Shiki (Haiku Four Seasons), November 2025 Issue, Tokyo Shiki Shuppan, Tokyo

Fay Aoyagi, Today’s Haiku (March 23, 2026)

I don’t think of this blog as being primarily about hope, but hope is certainly an undercurrent. Possibly one of my favourite poems that I’ve ever posted is “Hope is Not a Bird, Emily, It’s a Sewer Rat” by Caitlin Seida. It of course refers to the Emily Dickinson poem. In her brilliant book on the writing life, Opacities, Sofia Samatar quotes a friend who talks about “doing an Emily Dickinson” which is to say, disappearing from the internet, and who knows where else. And isn’t it tempting?

But then, also, I think of Simone Weil, and unrelatedly, ageism, or being an artist and writer these days, or being someone of the artist class, and this line by Weil: “Indeed for other people, in a sense I do not exist. I am the colour of dead leaves, like certain unnoticed insects.” I think about my goal, after Rumi, to be the one in the room the least in need. (Bad career move, good soul move). And then, I also think about what Anne Bogart says about how “we have something to learn from the person who has not yet spoken.” (This in the context of civic conversation, the hope and the notion that everyone should be heard). I think of the line from Elizabeth Gilbert who said, “no one is thinking about you” — that salve. And it’s true, it’s really true. What to do with these gifts?

I recently quoted Rebecca Solnit on hope and her saying that “maybe the community is the next hero.” And while I do believe that this is the answer politically, I, a bundle of contradictions myself, also crave the hermit life. At the same time, I also wish to be seen, heard. (Generally speaking, the eternal writer’s conundrum/quest — how to be known and seen but also simultaneously invisible). We want our due and not too late, unlike Jean Rhys, quoted as saying at an award ceremony where she received accolades late in life, late in her career, “It has come too late.” In a James Wood essay in The New Yorker, he said of Rhys, “She lacked hope, but never courage.” In truth, most of us are unlikely to win any awards.

Ah well, it’s courage that’s the thing. It’s not time we lack, said Adam Zagajewski, but concentration. Wouldn’t it be nice to have all in equal measure, hope, courage, concentration.

Shawna Lemay, My Prima Donna Rat Hermit Era

Go green. Green light, go. Green thumb deep digging in flowered earth. Greenhorn morning wet behind the ears. Green promise. Green renewal. Greenbacks riding cash cows in green-dawn calm. Green hornet. Green goblin. Grass is greener where envy grows, green screen sky edit me a ton more trees. Green frog rap, green moss nap. Green apple. Green peas. Green light, go get me more world peace.

Rich Ferguson, Green

‘Rosie Jackson and Friends’ gave a short reading of poems celebrating kindness on Saturday evening at Rook Lane Chapel in Frome. It was the final event in a week-long Festival of Kindness co-ordinated by The Good Heart, a volunteer-led community group. The chapel was decorated with local schoolchildren’s kennings on the theme of kindness.

From left to right in the photo above, the line-up was Morag Kiziewicz, Stephen Boyce, Tessa Strickland, Rosie Jackson, Ama Bolton, Michelle Diaz, B Anne Adriaens, Rachael Clyne, and hidden behind me is Dawn Gorman, reading for Claire Crowther. We had a wonderfully attentive and responsive audience of about thirty. Rosie selected and sequenced the poems with great sensitivity. The programme included three pieces by the Palestinian American poet Naomi Shihab Nye. Some of the poems featured personal encounters, while others responded to appalling recent events. Morag’s poems celebrated the kindness of Alex Pretti and Renee Good. One of Rosie’s poems was addressed to the schoolgirls who were killed during the first wave of air-strikes on Iran. At the end, Rachael led us all in a short Buddhist meditation. […]

Yesterday skylarks were singing above a nearby field. This morning the sky above me is full of the noise of military aircraft. I have heard this sound twice before in the past forty years; the first time, the target was Libya. The second time, it was Iraq. What can fifty minutes of focus on compassion do to counteract the daily horrors of these terrible times? Perhaps it effected a small change in us. Be kind to yourself, dear reader, and do no harm to others.

Ama Bolton, Poems of Kindness

This week: picnicking on ice, clock-time vs. earth-time, the enormity of the world’s grief, the sound of a fountain, and much more. Enjoy.

I’m sitting here, still in bed because it is my birthday and on your birthday you get to work from your bed. It’s a misty morning in North Yorkshire but the sun is breaking through.

Spring is arriving.

Wendy Pratt, Dawn and Dusk Chorus Write Along Sessions

This lake surface is flat-with-rising-places. These are mini alpine mountains, where expanding ice has pushed itself into Mont Blanc-resonant peaks to alleviate the pressure that comes with expansion. There are fissures too and in some places, there are small portholes to the next layers down, and these are mysterious with interlacing crystals and thin pastry layer accumulations. 

We sat, P, L, and I, and talked of rootedness and our lives (which, I’ve just thought, add up to a small-large 188 years). We ate and drank, looking outwards. It was peaceful, and there was a white silence as backdrop to these connections. 

And all the while the sun warmed us without the interruption of a single cloud.

Liz Lefroy, I Picnic On Ice

“April is the cruellest month” is the first line of TS Eliot’s Wasteland, which has always puzzled me. April is bluebells and swallows and hares, the dawn chorus, waking in a downpour of song. April is life returning, showy and cheerful and loud after the white silence of winter, the muted February gloom: “Lilacs/ out of the dead land”.

Which is, I think, the speaker’s problem – he prefers the silence, the soft, quiet protection of snow. Especially when the snow hides wreckage and ruin – Eliot wrote the poem in 1921, recovering from a breakdown whilst Europe reeled in the aftermath of the first World War. And yes, the March insistence of crocus and daffodil can seem at odds with world events, but oh my God, how welcome is that March sun, warm, soft, golden; the first buds on the willow, like tiny paws? So much so that my third collection, “Flood”, contains a response to Eliot’s famous line – you’ll find it at the end of this article.

Clare Shaw, The Cruellest Month is over!

There is no one left to sing to so I
sing to the water: From where do you spring and
how will you slake me?
How long must I return
with jar and tattered rope, bearing
the dry sockets of my bones?

Kristen McHenry, Lenten Poem-a-Week Project: Week 4

“Time is a river that sweeps me along, but I am a river,” Borges wrote. “Time is a fire that consumes me, but I am the fire.”

Most of us are not Borges. Most of us are drowning in bewilderment at where the time goes, burning with the urgency of being alive while waiting to start living, wandering the labyrinth of life with wayward presence, wishing that time ran differently as the cult of productivity turns each minute into a blade pressed against the vein of our transience.

And all the while, our time is nested within our times — the epoch we are living through together, born into it with no more choice in the matter than the body and brain and family we have been born into. In his magnificent essay on Shakespeare, James Baldwin countered the commonplace lament of every epoch: “It is said that his time was easier than ours, but I doubt it — no time can be easy if one is living through it.” A century before him — a century of unrest and transformation — Emerson issued the ultimate antilamentation: “This time, like all times, is a very good one, if we but know what to do with it.” […]

If time is the fundamental problem of human life and poetry is our most precise technology for parsing the aching astonishment of being alive, then time is the prime subject of poetry. Neruda knew this — time is the subterranean current coursing beneath his vast and varied body of work, the substrate upon which all of his stunning love poems and his meditations on the inner life grow. He reverenced the stones for how they have “touched time,” reverenced the minute for how it is “bound to join the river of time that bears us,” reverenced “the inexhaustible springs of time,” longed for “a time complete as an ocean,” then made that ocean with his poetry.

Maria Popova, Pablo Neruda on How to Hold Time

I have a bit of time here and there to do the activities that nourish me:  reading and a variety of creative work.  I have time to see friends.  My family members are in good shape.

We are bombarded, day after day, with stories of women who have not been so lucky, reminding us that we still have work to do.

I’m thinking of the multitude of poems that I’ve written about gender and history and all of those intersections.  Here’s a poem that I wrote years ago that says a lot about the life of a certain class of women in modern, capitalistic countries.  It’s part of my chapbook, Life in the Holocene Extinction.

The Hollow Women

We are the hollow women,
the ones with carved muscles,
the ones run ragged by calendars
and other apps that promised
us mastery of that cruel slavedriver, time. […]

Kristin Berkey-Abbott, A Poem for International Women’s Day

Time accumulates and erodes as we spread ourselves thin over work, people who don’t deserve our energy, constant complaints, addictions, and pettiness. Those who step out of Kronos (clock-time) and into Kairos (earth-time) may find that time slows and stills like a warm, shallow sea. Here, when you pay the currency of your limited attention, you will feel how the sun shines down on your face. With your valuable attention, you will notice that the waters are warm and the creatures, they just do their business of making the first pathways on this earth. Please do them no harm. And look at those clouds. Look at how they come undone in their becoming. Soon enough, as always, and forevermore, something big will happen, with or without you. It is all a continuous happening. A continuous genesis of building a becoming and initiating an ending. All of us. Every one. And all the ones after.

Sarah Lada, Orogeny

broken, broken world
or is it me
seeing cracks on still water
seeing wounds instead of flowers
seeing blood where sunset
should drip behind the ears of trees

Rajani Radhakrishnan, Broken

I keep seeing discussion online about how artists and writers function in a world that is, if not completely falling apart in front of us, in danger of toppling.  On one hand, you have those who find the terrors of everyday living have a dampening effect on productivity (even for fun things), a lack of concentration, and a lack of purpose. On the other hand, and this I see too in myself, the drive to keep on going. To keep making and loving and creating something beautiful or interesting in a world that not only doesn’t seem to want it, but fights its very existence. Either through distraction or making things like art less likely in the struggle to survive (metaphorically or actually.)

And yet, art can be sustaining. It can often be the only thing which seems bearable. It may feel like playing the cello while the ship sinks or straightening the beds while the world is on fire, But it is also, in some ways, an act of persistence and resistance. 

I’ve been channeling my energies into the press. Into poems and plays. Into art experiments that have lesser to more degrees of success. These things are surely harder than they would be not under duress, and yet I do them in spite of a world that seems unbearably cruel and deeply stupid.  I suppose that is all we can do…

Kristy Bowen, creative life amid the doomscroll

Maggie talks about poems as a stone we carry in our pockets. I’ve had this one in my pocket a lot lately. It’s a poem by Derek Mahon. He writes:

There will be dying, there will be dying,
but there is no need to go into that.

I love that line because it doesn’t shy away from the suffering. It names it directly. Loss is real. It’s always been real. But Mahon doesn’t let that truth swallow the whole poem. He refuses to.

I tend to do the opposite. I take the hardest thing I know and carry it into every room. I rehearse it. I turn it over until it fills the whole day. You might do something similar. Most people I talk to do.

But we are not able to solve the entire human condition before lunch. (Probably not even by dinner.)

Eric Zimmer, Guest Pep Talk (Maggie Smith)

The one hundred sixty girls
won’t be watching the long-armed

yellow-bodied machines scooping
the dirt from between white lines

that lessons in geometry would show
make rectangles from imperfect ground,

or how the diggers know just how big
to make the depth and width of every hole,

or even why the digging must go on
once time for talks has ended and azan

— the call to prayer — has come too late.

Maureen Doallas, Who Counts

Updating Descartes: I travel so I can talk to strangers.  Updating Descartes again: I travel so I can reality-check the words of writers’ against the wisdom of Uber drivers.  Using that as a measure, AWP was stupendous!

No wonder we pay drivers to sit in their cars for twenty, thirty minutes, through traffic snarls and horrifically inflated rates.  One driver, slung back in his seat of his Toyota Corolla, reeled off a lovely phrase about not recognizing what privilege is when we have it.  That line could stand in any poem, I said, as I’d been sitting through a lot of poetry readings.  He told me his line was borrowed; I added that we pick up a lot of folk wisdom through pop songs, rap, movies.  He upped me: through Socrates, Plato, Aristotle and Marcus Aurelius.  

Getting into another Uber, I asked the driver how he was.  “Any day I’m still alive is a good day.”  What an opening line, even if we’ve heard it before. I got to hear about Mamma in rural South Carolina, his 94-year-old mother-in-law, the whole array of sisters down there, the food and beverage that comes with visitors, the testifying, the cigarettes and coffee that fortify the old lady.  He was beaming the whole time.

When I told the first driver about an award-winning book of poetry written about conversations written by a taxi driver, he was incredulous.  “Are you telling me that book won awards?” Indeed.  “Bor-ing,” he said.  “I’d shut that in a second.”

Jill Pearlman, Uber Drivers at AWP

I’d like to so say a huge thank you to Stephen Claughton and Mark Randles for having Matthew [Stewart] and me in St Albans to read at Ver Poets. if you look now, we are at the top of the news page. It was an early kick off (I think to avoid crowd trouble, and not to avoid me having a few liveness/straighteners beforehand – Thank you for that suggestion, Matthew Paul)…I think it was probably the earliest I’ve read, but very civilised. Lovely to read in a library, and to a warm crowd. We both had two slots, one at 20 mins and one of ten, which was a nice way to do things.

Matthew leant into his two collections, including some of the wine poems form Knives. I leant into CtD, including some that rarely get read like Tea Hut. I also tried out some newer poems…including a longer one (for me) that I think acts as a complement to Clearing Dad’s Shed (in a way). Not sure if it’s not too long for a reading, but we live and learn.

We also had an open mic, including a poem from Tim Love who’d made the journey up (Thanks Tim). I did take notes about the readers, but they seem to have got very wet in my bag on the way home, so alas they are illegible…Nay, more illegible given my handwriting. Sorry folks, but I enjoyed you all.

Mat Riches, And roast of all, thank you to you for coming

It might be an obvious thing to say but as far as poetry is concerned… well, my poetry… truth is an awkward subject. Every poem I write has what I believe to be a truth at its core. If I sense that anything I’ve written is dishonest, or in some way fails to tell the truth I intend it to tell, I chuck it out.

That said, the truth in poetry is often hidden behind masks, stray voices, even downright lies. A reader might have to search for it (if you can be bothered). The key, I suppose, is to write something that people feel they want to explore and discover what the particular truth might be.

That’s part of the attraction of poetry for me. OK, I can lie and deceive. Take the Ezra Pound’s Trombone poem I wrote a while back about visiting a museum in Genoa and seeing the legendary man’s trombone in a glass case. It was a piece of fun if you took it at face value but the truth, not too hard to see, was in our need for a quest, in the way we need to find things that feel of value to us, to honour people we might (even begrudgingly) admire. At no point when I was writing did it occur to me that somebody might be so excited by it that they would want to travel to Genoa on an actual quest to find the trombone. When the person contacted me to ask for the name and address of the museum I sheepishly had to admit I’d made it up, I’d never been to Genoa and as far as I knew there was no trombone…

Diane Wakoski had a similar experience when a radio interviewer gently asked her for the background to her poem Some Brilliant Sky from 1972 which begins ‘David was my brother/ and killed himself/ by the sea’. The interviewer was probing for the effect the death of her brother had on her – and on her poetry. She had to admit she’d made the poem up and she had no brother. The so-called ‘facts’ of the poem aren’t the point. They’re the tool which the poet is using to tell their truth.

Bob Mee, TRUTH IN POETRY? WELL, YOU HAVE TO LOOK FOR IT…AND EVEN THEN…

Eavan Boland, one of the most important voices in Irish literature, was as strong a presence in poetry as one can read. Her gift of craft is evident in every poem. Her use of language, blending the historical, mythical, and the personal, is beautiful and startling – adept at drawing in the reader.

The speaker’s voice in “A Woman Painted on a Leaf” is muscular and convincing in creating a moving, lingering ambiance for the piece. The work is the closing poem in Boland’s brilliant collection, In a Time of Violence (W.W. Norton, 1994), and serves as a perfect glance across the acute observation of the human condition that precedes it. A consideration of a poetry that is a manifesto:

“This is not death. It is the terrible
suspension of life.
I want a poem
I can grow old in. I want a poem I can die in.”

Boland forces the reader to consider the world and culture – like the “hammered gold and gold enameling” in Yeats’ “Sailing to Byzantium” – that left these fine lines of art among the “curios and silver / in the pureness of wintry light”. The narrator’s voice in Boland’s poem is declaring the “terrible” act of any attempt to confine or limit women to any state short of real.

This is the holy grail of all poetic endeavors – a poetry that defies time, place, and history. A poetry that lets us live in the grandeur and in the tedium, and – yes – lets us die.

Sam Rasnake, Thoughts on… Eavan Boland, “A Woman Painted on a Leaf”

Some of the most enduring poetry in the English tradition draws on classical myth, literature, and folklore. Daniel Hinds’ New and Famous Phrases (Broken Sleep Books, 2025) participates in this lineage with remarkable originality. Although deeply informed by literary history, Hinds never imitates; instead, he revitalises inherited forms and narratives through a voice that feels strikingly fresh, imaginative, and contemporary. His encyclopaedic knowledge of language and literature serves not as ornamentation but as the foundation for ambitious poems that operate simultaneously as homage, dialogue, and innovation.

The Siren Star offers a clear example of Hinds’ distinctive approach. By echoing the seven‑day structure of the Book of Genesis, the poem presents a cosmological reversal: a creation story rewritten as an account of extinction. Each day charts a further step toward the end of human life, beginning with the death of an astronaut and the suicide of another, who “Downed tools / Unlatched the white umbilical cord,” a moment that suggests both the inevitability of mortality and the futility of technological mastery in the face of cosmic forces. As the poem progresses, the erosion of human presence becomes stark—by the fifth day “there were no seeing men left,” and by the sixth, “no women.” These apocalyptic developments unfold within an unmistakably contemporary world, one populated by children with telescopes purchased by affluent parents and dominated by “concrete Cities.”

It is in the seventh day, however, that Hinds turns decisively to myth. The final human encounters “three copper women,” figures who recall the ominous sisters of Greek mythology but are reimagined as “citizens of the sun,” their bodies marked by “three black holes at their necks.” This fusion of classical symbolism with astrophysical imagery evokes the terrifying grandeur of a dying star pulling Earth into its expanded orbit. The title’s reference to the sun as a “siren” encapsulates this duality of allure and annihilation. The poem culminates in the haunting image of extinction described as a kiss: “She lifts his heavy glass mask / And makes first contact with her lips.” The moment is at once intimate, inevitable, and profoundly unsettling.

Nigel Kent, Review of ‘New Famous Phrases’ by Daniel Hinds

Maybe this is about darkening pink things, and the power of raspberry jam to evoke involuntary memories. Maybe it’s all in the imprint. One could say the unexpected photograph is a segue into thinking about how poetry moves, or how the distance between the poem’s opening line and the poem’s closing can narrow into a specific yet unexpected place. Maybe I need the ellipses of William Heyen’s “The Berries” to wound their way through me.

Alina Stefanescu, Imprints in absence… and a motif in raspberry.

Darkness pervades each couplet—the atmosphere of fable, of fairy tale—each compact narrative moving inevitably toward the word home, each repetition of this single-word refrain adding resonance to the narrator’s ambivalence about the very meaning of home.

The third couplet features ravens. Given the company this ghazal is keeping—Robert Frost, Emily Dickinson—this reader feels the presence of Poe, subtly established in the previous couplet: “A leaden shadow is tethered to the heart.”

David Meischen, No Porch Light On

“Something In Nothing” uses fairytales, often dismissed as children’s stories, to explore their original purpose: as warnings of the darker side of humanity, as the title poem suggests,

“All the world revolves in it
and it is no more than a grain of sand.
For that is all I have –
a story that is something in nothing.”

That’s what the best stories are: a handful of characters, a few words that conjure an entire imaginary world. How many daydreaming children have been told they are ‘wasting time’ when they were creating a rich inner world and trying to make sense of something that was strange to them or finding safety in a world that felt dangerous.

Emma Lee, “Something In Nothing” Zoe Brooks (Indigo Dreams Publishing) – book review

Henry Gould’s work has always been suffused with Christian hope and love, but here it’s becoming ever more urgently the surface of the poetry. There are moments when the writing takes on the quality of prayer, as in these lines from the end of ’17 Fahrenheit’:

It’s taken me forever, to reckon the price
of ancient JUBILEE. Beyond my ken.
God is divine kindness : we must be kind,
cease making war against our kind… and then
restore our sunlit planet – for they praise!
So chants your silver turtledove, O smiling Moon.

Gould’s physical location in Minneapolis has long been central to his work, and this has become even more the case since the ICE invasion. Mayflower Table, a single poem in 22 numbered sections, is at heart a response to this situation, with part 12 dedicated ‘i.m. Renee Nicole Good’ and 17 ‘to the people of Minneapolis’. 12 ends with lines that restate Gould’s ongoing belief in the potential of America:

Sulfurous tyrants grieve us – but we shall not fear:
for we the people are created equal – in the mind of God.

Billy Mills, Two Pamphlets by Henry Gould: A Review

The Rose is the fifth collection from the wonderful American poet Ariana Reines. In the UK, Penguin are publishing it and I was lucky enough to get an advance copy. This is what I like to call a desert island book – a book that you could take with you if you knew you were going to be stranded on a desert island for twenty years because there are enough layers and ideas to keep you going for a long time. It’s a book that interrogates and reinvents our ideas and preconceptions around female desire, power and submission and argues for the possibility that sometimes there is no easy or single answer.

The figure of Medea (who in the most famous version of the myth murdered her own children after being abandoned by her husband Jason for a new wife) haunts this book in a sequence of poems with the title Medea – none of which tell her story, or at least not in a linear way. The Medea in The Rose is utterly contemporary and mythic. In the first poem called ‘Medea’ of the many that run through the collection, she says “I’ll find another woman / Somewhere inside me /I’ll humble myself / I’ll try”. There is a beautiful recording of one of the later ‘Medea’ poems on poems.org where Ariana explains ‘I kept asking myself what it would mean to be the worst woman in the world.’ I loved this poem for the way it lists all the good things that must be forgotten in order to both endure violence and to carry it out.

One of my favourite poems is ‘Hellmouth’ with its repeated insistence that we must build a secret room inside ourselves. The first iteration of this has such a surefooted line break ‘If you fail to build in yourself a secret /Room’. We must build secrets in ourselves and secret rooms. Later in the poem she writes ‘The little / Room in the middle / Of me. Where I see / What I can’t say’.

Many years ago, I had ‘A Room of One’s Own’ tattooed on my arm – inspired by Virginia Woolf’s essay of course – I longed for a physical room of my own that would be my writing room, but I also wanted to have a room inside myself, a place that nobody else could touch, that could not be controlled or known or owned.

Kim Moore, February Reading Diary

Last week we were away for five days, and just before leaving I picked up a few books to take with me, almost at random, including Margaret Drabble’s The Middle Years (very enjoyable) and C. H. Sisson’s English Poetry 1900-1950: An Assessment (first published 1971). Sisson is always a bracing and engaging read and I was struck by this paragraph from his first chapter, on the 1890s:

Lionel Johnson, Ernest Dowson, John Davidson and Yeats himself were workmen of importance by any standards which would be reasonable in a history of fifty years, and their technical practice was important, in varying degrees, for the writers who followed them. The vague and notorious aura of the period matters less.

None of Johnson’s poems are included in any of the anthologies of English verse I had to hand, and if anyone mentions him now, they generally do so for just those ‘vague and notorious’ reasons to which alludes, and which he then dismisses. Johnson was a sensitive Englishman who wished he was Irish, was taught by Walter Pater at Oxford, became early on an insomniac and an alcoholic, converted to Catholicism, ‘notoriously’ introduced his friend, Oscar Wilde, to Lord Alfred Douglas, and then died suddenly of a stroke brought on by excessive drinking, aged only 35, in 1902. A more wholeheartedly 1890s biography is hard to imagine. Nina Antonia’s 2018 edition of Johnson’s selected writings (which I haven’t read, though the free sample of the introductory biography looks quite fun) is accordingly titled to hit as many of the ‘vague and notorious’ targets of high decadence as possible: Incurable: The Haunted Writings of Lionel Johnson, the Decadent Era’s Dark Angel. The Amazon summary makes Johnson sound, frankly, unbearable.

A vague sense of all this had in the past rather put me off Johnson. But I was interested by Sisson’s focus, not on any of the seedy drama of decadence, but on his ‘technical practice’. What makes Johnson’s poetry of interest in a technical sense for the literary historian?

So this week I sat down and read Johnson’s complete verse, and found rather a different poetic personality from what I had expected.

Victoria Moul, The saddest of all kings: reading Lionel Johnson

A recent read I have thoroughly relished is this memoir by my friend Sally Evans.

I first met Sally when she invited me to read at her 70th birthday party in Dunblane. Many poets were invited, and the idea was that there would be short reading slots for invited poets, so plenty of variety. It was one of the best parties! The food was fantastic, as was the company. Sally offered me a day of bookbinding lessons with Ian King, and that was my first visit to their incredible bookshop on the Main Street in Callander. So I knew very little of Sally’s earlier life, how she came to be a bookseller, how she met Ian, apart from the fact they had Grindles in Edinburgh, a very well known second hand bookshop, and had ‘retired’ to Callander. So it was fascinating to hear about her earlier life, her work as a librarian, how she came to meet Ian, and how they started their business.

Sally is a very generous person, and this comes across in her writing, as well as her annual Poetry Weekend hosted in Callander, to which many of us flocked year on year, finding the most attentive poetry audience and best book-buyers, as we all supported each other. For me, it was an extension of the 70th birthday party, and many of the same people attended. They were all good poets. When I first went to StAnza in 2014, invited to bring The Lightfoot Letters up by then director Eleanor Livingstone, I had felt rather shy. However, I soon found the streets and the venues were full of people I knew from knowing Sally. (in that way it resembles Whitby Folk Week). People like Judith Taylor, the late Sheila Templeton, late Brian Johnstone, Elizabeth Rimmer, as well as friends from home. Sally is generous about the people who come into the shop, dealing with irritating customers firmly but politely.

Angela Topping, Driving in the Book Lane, a memoir by Sally Evans

You authored a unique collection of haiku and illustrations, titled Faunistics. Would you be willing to tell us more about this book and the inspiration behind it?

Faunistics was my way back into haiku, essentially. I’d had a brief foray in my early twenties but hadn’t quite mastered it and then I got sidetracked with other things. Fast forward to my mid-thirties, and I’d been through a very long period of not being able to write and/or writing trash. I’d always had this goal of publishing a collection of haiku, and had an old manuscript, which I forced myself to dig out, redraft, and publish. As a result, I ended up completely immersed in the haiku community and soon learned to write it properly. The more I wrote, the more embarrassing my old haiku became and most of the original haiku were discarded. The ones that were any good were related to animals, so I made that my focus. I began grouping them by animal type to get a roughly equal amount of each, then grouping them as per their native continents, if not where their population is the highest. Within these continental groups, I divided them up into countries, so that the book is ordered like a page-by-page worldwide safari. I’ve always loved writing about nature. So, this was a good excuse for a deep dive. I think maybe one haiku from my original manuscript survived, but even that was redrafted.

You also co-authored an interesting book with Hifsa Ashraf titled Infinity Strings, which explores much of humanity’s attachment to modern culture, space, and technology. What did you enjoy the most about working on this project? What inspired you and Hifsa Ashraf to write this book together? What did you learn from the experience of writing collaboratively?

A big part of haikai is collaboration. I’d written with a few haiku poets at that time who I’d connected with online. With Hifsa, we started writing on spontaneous subjects. Then, I introduced her to the tan-renga and I recall her getting really excited about the form. We tried our hand at something more experimental in terms of subject and liked the result, and so it snowballed into a potential sequence, then a potential pamphlet, at which point we felt we might as well take it to collection-length. We became obsessed with how far we could go down the rabbit hole and push the collection to its limits. Infinity Strings is the polar opposite to Faunistics. I think it’s fair to say it’s an outlier amongst both our repertoires. It has its own personality entirely, and every now and then we meet someone brave enough to follow its disconcerting path.

Jacob D. Salzer, R.C. Thomas (Richard)

1 – How did your first book change your life? How does your most recent work compare to your previous? How does it feel different?

Uche: My first book, Dark through the Delta, was inspired by oil exploitation in the Niger Delta and the environmental devastation that followed. Writing that book convinced me of literature’s power to spotlight various forms of plunder of both human and nonhuman worlds. My most recent book, We Survived Until We Could Live, is different, in tone and theme. It’s less ecological and much more intimate and explores postwar memory, historical and family traumas, domestic violence, grief, healing, and love. In some way, both books are still very much about devastation. While Dark through the Delta examines the devastation caused by an oil behemoth and its effects on both human and nonhuman life, We Survived Until We Could Live reveals the devastation of war and its toll on human lives and relationships. I think this book is my most ambitious and certainly my most vulnerable. I couldn’t have written it without the generous support of the entire team at the University of Calgary Press.

2 – How did you come to poetry first, as opposed to, say, fiction or non-fiction?

Uche: I came to poetry by accident, in my late uncle’s house – a biochemist, but an avid reader of literature. He had a storage full of books, including British and Roman poets and playwrights. One day, I went to the storage to get something and stumbled upon a small book, Shakespeare’s Sonnets. I opened it almost at random, and the rhyme scheme, its imagery, and its lyric intensity captivated me. It’s funny, because before that, I’d never been particularly interested in literature at high school. That Shakespearean moment, or rather, encounter, is what really started me writing poetry.

rob mclennan, 12 or 20 (second series) questions with Uchechukwu Peter Umezurike

i come wrapped in
plastic. tear here. tear here. the tongue
is stuck in the gutter. i fish it out.
i don’t bother scolding it anymore.
instead we go into the kitchen
in search of salt.

Robin Gow, cheese pull

I had an interesting experience recently trying to write a braided essay, that is, an essay that intersperses subject matter such that each thread sheds some light on the others. I had it as an open file on my desktop for two weeks or so, and when thoughts occurred to me on any of the threads, I jotted them down. After a while I braided the whole thing, snipped out some stuff, was kind of happy with it, but thought it might be confusing or confused. Trusted Reader took a look and didn’t like the illogic of it all, so reordered it into more of a sandwich than a braid, and I realized two things. One was that the braid itself lent, to me, interesting energy to the piece, and two, that, all in all, the energy was undeserved, as I really hadn’t logically said much at all. So, I’m walking away from it, wiser, but still like the approach I took, and maybe could use a few bits and pieces again. This is writing work: Look around, think stuff, try stuff, let it sit, revise, wait, snip, relook, get a different perspective, turn it upside down, ask yourself what you think you’re up to, repeat.

I hate the precious idea of a “muse.” Ideas may float like waves of pollen or surge up like the snags of skunk cabbage, they’re not sprinkled on you like fairy dust by some fucking lady in a diaphonous gown. You have to be alert, maybe on the hunt like a mushroom tracker, or a garbage picker looking for discarded treasures. You have to squint your eyes, rest your mind, look to one side of the dim stars. You have to listen through the din for a faint peep. And then…and THEN…you have to figure out how to make something of it. And then make it.

The muses were the daughters of the head god dude and memory. (Which is actually kind of interesting, memory as a mother of muse.) But mythology is just a bunch of made up stories. And those ancient Greeks were just more misogynists who made up female gods but kept real flesh and blood women well under control. So I say to hell with the idea of “the muse.” And yes to the inspiration of being a body-in-the-world, flailing about. And a restless, doubt-filled, querulous, messy, glorious mind.

Marilyn McCabe, Still, I listen. I search

Against the backdrop of Emersonian philosophy, albeit from the vantage point of thirty years’ hindsight, Today’s Poem, written around 1867, becomes, like nature itself, an extended metaphor. It offers a description of the various behaviors of water, but its true burden, like the true burden of nature itself, is to analogize the human mind in all its constructive and destructive potential.

Its twelve trimeter lines begin to resolve, by line 3, into rhymed couplets, only to dissolve again — or to mimic the widening ripples in the surface of the water — by way of an envelope quatrain at the end. In the course of these twelve lines, water, that fundamental element, accumulates sapient qualities, for good or for ill. It begins in understanding. Ask the water what it knows about “civilization,” and presumably it will tell you, if you have ears to hear. Its physical qualities are dispatched in the first rhyming couplet; yes, yes, it can make you wet and cold, but “prettily” and “wittily.” It doesn’t mean you any harm. In fact, it’s downright cheerful. At least, it’s neither “disconcerted” nor “broken-hearted,” as the second rhymed couplet, in pleasing feminine rhymes, has it.

Its natural state, in other words, is to be good and ordered toward “joy,” as the third rhymed couplet emphasizes via its repetition of that word. But water’s capacity to “deck” and “double” joy is bound up — as the next rhyme suggests — with its destructive potential if “ill-used.” Its power can tilt both ways. Its beauty should not reassure; “elegantly,” with “a look of golden pleasure,” it may sweep everything you love away. And in the face of the water, as the poem tacitly implies, being of a piece with the mind of Ralph Waldo Emerson, the human beholder may find a mirror for the state of his own soul.

Joseph Bottum, Today’s Poem: Water

Keats was born on the fringes of the city, at Moorgate, spending early years in present day Hoxton, but his school in leafy Enfield and his grandmother’s home in Edmonton close the River Lea provided a rural idyl flush with bubbling springs and swimming pools. Think also of the Fontana della Barcaccia in Rome’s Piazza di Spagna, the sound of its waters soothing the poet on his deathbed and offering the source for his epitaph. From his room, restored in Keats-Shelley House, I do not hear the sound of the fountain. By day it is drowned by the bustle and mutter of tourists flooding the piazza. By night, where I am staying, in the room above where he died, it comes, gently and I sense all is well.

I take a shower, wash the journey from me. In the square glasses are being filled and raised, toasts to health are given, drink is taken. We are familiar with the first part of the motto, “In vino veritas,” but less aquatinted with the second, “in aqua sanitas.” While in wine truth may be revealed, in water we find salubrity and I, I have come to seek clarity, to pursue restoration through poetry, to wash the drudgery from me.

I rise early, before the crowds come, before the police whistles sound out in the piazza. I walk a little, ascend the Spanish Steps, alight on one of the landings, lifted but not yet arrived, rising from the civic, between the public and the sacred.

Jan Noble, Nº54 A postcard from Rome…

the breadth 
of a water breath
a sky breath
a mountain breath of
a shore line’s breadth
it was all there
held in a held breath

Jim Young, on looking at a mountain lake

A so-called FB friend (who will remain anonymous, so no fishing!) told me to my face the other day that my promotion of my books was far better than the poetry inside them, implying that I was less of a poet for getting my stuff out there. I can fully understand why a poet might feel uncomfortable about promoting their work, but I can’t comprehend how this might then lead to their denigrating other poets who do so.

I was stunned by his words, though I recovered sufficiently to reply that his attitude was representative of the worst of U.K poetry. Which reminds me. Anyone up for a signed copy?! If so, just drop me an email. The address is in my blogger profile…

Matthew Stewart, Less of a poet…?

I was very pleased to see my poem Canada is as far away as bibles are on After. Many thanks to Editor Mark Antony Owen. You can read the poem here.

After publishes ekphrastic poems and my poem was inspired by The Avid Reader, 1949. Rodney Graham (1949 – 2022) was a visual artist, painter, and musician. He made the lightbox in 2011.

‘We see the middle-aged man / carrying a hat, smoking a pipe, / because Graham inhabits him.’

The Avid Reader, 1949 was one of the works on display at Voorlinden Museum, Wassenaar, the Netherlands in the major exhibition of Graham’s work titled That’s Not Me. An ironic title as Graham appears in all the works – as a builder having a smoke, a lighthouse keeper, historical figure.

Voorlinden is a fabulous museum – more about it some other time.

I was struck by the attention to detail and the scale of the works. The woman is ‘his wife, swing coat, high heels, walks past on the right.’

Fokkina McDonnell, Canada is as far away as bibles are

I collect phrases I like, ones that I hear or read in books. The trouble is I usually do nothing with them. The other day though, I decided to use one that has been knocking about for some time as a writing exercise. I do not remember where the phrase the unpopular provincial museum came from but it sparked this. […]

This one it is claimed won a Bronze,
another a cap for his country,
here it is secure, pinned to the wall,
for the few who visit to see.
It all adds up to a feeling
that nothing has ever happened here,
which given the times we live in,
adds to its attractiveness
and makes it a desirable and safe place to live.

Paul Tobin, THE GREAT AND THE GOOD

After that, we visited the Museum of Things Left in Cars Overnight—

books, random receipts with poems written on the back.

Smells of vinyl and dust preserved under glass.

The Museum of Instructions Without Context was far too confusing,

and we got totally turned around in the Museum Without Exit Signs.

A stranger on the street recommended we visit the Museum of Objects That Remember You—

a chair that recalls your weight, a mirror that reflects an earlier version of your face,

a key that insists it belongs to you.

Rich Ferguson, I’ll Always Remember The Day

My trip to Baltimore for the AWP Conference Book Fair didn’t happen; my immune system decided otherwise, with a resurgence of a nasty respiratory virus and a flare of fibromyalgia. I guess I can look on the positive side and say I saved a lot of money, right? Plus I can purchase most of those poetry collections online, I suppose. Still, there really is nothing like browsing through thousands of luscious books for something that grabs me, that takes the top of my head off, to paraphrase Ms. Dickinson. Through social media platforms, I can see colleagues-in-literature making connections and meeting one another face-to-face, which is what conferences are for. Another year, maybe.

And after days of necessary spring rain, drizzle, and fog, the long-awaited thaw eradicated most of our snow. Crocuses bloomed, and bees came out to visit the snowdrops.

I felt much better today and was able to take a walk in the mild sun, listening to robins, mourning doves, song sparrows, woodpeckers, redwing blackbirds, bluebirds, house finches, Carolina chickadees, American crows, Canada geese, mockingbirds, cardinals, bluejays, masses of starlings…I watched the high-flown antics of redtail hawks and turkey vultures.

In other regions of the world today, people listen and watch for fighter jets, torpedoes, drones. There but for fortune may go you or I (Phil Ochs). Meanwhile I remain grateful for feeling slightly better as the days lengthen into spring. It’s March–we could still get snow! But the spring peepers sense the warmer temperature and trilled a bit last evening while the great horned owl was hooting. Here’s a poem I wrote in 2012 about DST. […]

I am glad for the extra hour
among long shadows as my dog
chases a woodchuck, as the wood-
pecker pounds in metrical progressions:
trochee, trochee, spondee. […]

Ann E. Michael, Snowdrops

Despite the misleading cherry blossoms at the top of the post, we’re supposed to have cold rain AND snow this week, so spring seems like a false hope at this point, a thing which will never arrive. Winter Blues are a real thing for me in November, February, and yes, March. I wish for some dry warm days to shake up my physical miseries (colds never seem to be made better by cold wet weather, I notice). I missed AWP and saw all the happy pics on Facebook and sighed to myself. I don’t go every year—I don’t have the means, as a non-academic, to do it, even if I wanted to. But the news has also been so miserable, the weather, the fact that we’re planning a trip home to visit a very sick family member…it’s hard to just snap back to my usual cheerful self. I wrote a few poems about how I felt about America. Will these poems change anything? Probably not, but sometimes you need to write them anyway.

Jeannine Hall Gailey, Time Changes and Winter Blues with Cherry Blossoms, Academic Women in Pop Culture: Vladmir

We didn’t really plan this, you know. We began, and indeed still persist as, ‘Thrums Chums’ (blame Glenday) – an informal workshop organised around little more than that we are all old pals, and all more-or-less in driving distance of a kitchen table in Kirriemuir, Angus. For your geocultural orientation: immediately behind us is the cemetery where JM Barrie lies buried with Peter Pan; just behind that, the frozen storm-surge of the mighty Cairngorms. From kailyard to eternity.

The advantage of our being friends first is that we don’t feel the need to agree on everything, or indeed anything. We’ve no common political stance or aesthetic. None of us give a toss for ideological compliance, and we would rather run on trust. Differences are good. Besides, what we have in common is far more important: poetry, for some reason, has placed itself at the centre of our lives.

As North Sea Poets (with the indispensable help of Miriam Huxley, our wonderful administrator), we’ve sought to extend that circle of friendship and share what collective expertise we’re accumulated in our many years of avoiding the right margin – whether as poets, tutors, workshop leaders, essayists on Substack, or just as fellow readers. Despite what London or Edinburgh or NYC might tell you, poetry has no centre. Not even Kirriemuir. It’s wherever you’re reading this. The best gift of the digital age is that being remote needn’t mean feeling remote. Now we can all gather in the same place, and yet still be anywhere. While I bang on and on about metonymy.

Don Paterson, A Year of North Sea Poets

Although I try to stay connected with my readers, I haven’t written you in close to three months. The truth is, with all the upheaval in the world these days, it has been hard to know what to say.

On the one hand, I know I’m not obligated to say anything about the news—no one really expects artists and poets to analyze the political events of the day. Somehow the New York Times still hasn’t phoned for my take on the war in Iran! On the other hand, it seems oblivious at best to chatter about my creative projects and my happy little life while the regime is locking up children and murdering US citizens in broad daylight.

How to navigate these dystopian times? I know many of us attend protests.* We’ve got our reps on speed dial. We donate to help people in Gaza, Ukraine, Minnesota. We stay informed as best we can without drowning in the horrors of the day. Yet faced with the shocking cruelty and corruption of this administration, it never feels like enough.

Still, I take heart from these words by Rabbi Rami Shapiro, interpreting a part of the Talmud: “Do not be daunted by the enormity of the world’s grief . . . You are not expected to complete the work, but neither are you free to abandon it.”

Under an administration that stokes fear and hatred of “the other,” I believe that connection, creative expression, and celebration are all forms of this work. Whether it’s taking in a beach sunset, writing a poem or petting a stranger’s dog, joy is an act of resistance.

copper-tinged waves
trying to fit the ocean
into my camera

Annette Makino, How to move through a broken world?

                            Without 

having known what it’s like to fumble 
through darkness, would the pearl-

light of morning feel less of an 
astonishment? Bodies that bore 

a hundred hurts, that carved of 
themselves an offering. A warbler 

balances on the tip of a branch, 
its weight barely enough to break it.

Luisa A. Igloria, On Blessing

This week: notebooks full of angel drawings, a dream of burning, forced dactyls, a springboard to spring, and much more. Enjoy.

Do poets tend to have managers, or at least drivers? I think we should be issued with one for gigs and the like. It may stem from me not being the best driver in the world, but I drove back from a reading in Faversham last night and it absolutely horsed it down in stair rods all the way back. There was an hour and a bit I wouldn’t care to repeat in a hurry…

I am always grateful for the gigs, but that’s the second gig now in a couple of weeks that involves travelling an hour or more in each direction.

Two weeks ago it was a trip to Chipping Norton to read at a lovely gallery there called Art & Talking. […] It’s a 150-mile round trip to Chippy and back for me… However, I got to read for the first time in a beautiful venue, I got to read with the wonderful Laura Theis and Robin Vaughn-Williams again. Robin puts on a great night….The open mic readers were also excellent. My friend’s teenage daughter told me I wasn’t as boring as she thought I would be, so I’m calling that all worthwhile.

Mat Riches, The Great Song of Indifference (and Engines)

At my desk I drink my coffee, check my diary again and work out how many hours I need for the other non writerly stuff in the week. This week I have emails to answer, a small pitch to put together and a meeting about a future work project that I am trying to pull together. I also have a couple of requests for brain picking sessions from emerging writers who want advice because they are writing in similar fields. I do these when I can, but I can’t always do them because it sacrifices time from my own work. I always feel guilty turning down endorsements and blurbs for exactly the same reason, and invitations to read at events from tiny organisations who don’t have a budget. I do them when I can, but I can’t always do them.

Then to work. I have to put my phone in a drawer otherwise every time I get frustrated I will look at it for the quick dopamine hit of watching cats do stuff. I am addicted. I cannot stop at one cat video.

On my notice board I have this quote by Hilary Mantel – my notice board is a shrine to this god of writing whose wise words have gotten me through some awful blocks:

“If you get stuck, get away from your desk. Take a walk, take a bath, go to sleep, make a pie, draw, listen to ­music, meditate, exercise; whatever you do, don’t just stick there scowling at the problem. But don’t make telephone calls or go to a party; if you do, other people’s words will pour in where your lost words should be. Open a gap for them, create a space. Be patient.”

In my case other people include cat videos.

Wendy Pratt, Day by Day: My Writing Week

Looking at my notebooks full of angel drawings and asemic mark making, I’m sure the average person would see a sort of madness. I prefer to concentrate on the meditative quality. But maybe the marks are a kind of refusal. (To be anything less than completely human). The more marks I make the more I realize that it is impossible to make the same mark twice. In fact, I’m generally trying for a unique mark/scribble. Some days the marks are responding to a piece of music I’m listening to but other times, I’m notating the silence, or the sounds in my skull. They are a ravelling and an unravelling, a joy, a calm, a human touch. Sometimes deliberate, sometimes wild, or thoughtless, beyond thought, a flying, a soaring, a darkness, a skating, a tangle.

Shawna Lemay, With No Illusions But With Some Joy – On Asemic Writing

It’s so hard to focus these days, and find a rhythm of living that is not disrupted by fear. I mean we all should be feeling fear, but also hope and joy and solidarity. I hope you are all staying as safe as you can be.

One thing that helped me recently was to do an event at Clio’s with the DSA and the Oakland Education Association Rapid Response Team, a group of Oakland educators organizing to protect families from ICE. They organize community patrols and raise funds to provide legal aid, click here if you want to donate. Just being in the room with with people who are taking action and being in solidarity felt good. Zeina Hashem Beck, Jason Bayani, and Sara Borjas gave amazing readings. I read some poems too.

Another thing that helps is to read a poem closely, and just sit with it. I’m getting ready to teach an on-line class on Tuesday on how to read a contemporary poem, which in some ways is an absolutely absurdly vast subject to even begin to approach. But I have some thoughts of ways to do it. Reading closely for me is always the way I get back to writing. For me, reading poetry is really about accepting and embracing and getting excited about what is challenging, unexpected, new, different. Reading poems has changed me. I feel like if everyone read poems there would be less evil in the world. I realize that’s naive, but I can’t help thinking it.

Matthew Zapruder, Reader, You Already Know

There is an intervention by poets to be made, into the fiction-led “should writers read” debate and the “should writers read for pleasure” sequel. It should have something particular, and not only concerning that poets don’t get paid very much. It should also consider Donald Davie’s dictum that there is a group pressure to remain at the level of the skilled amateur – because for them, and you can detect this in many blurbs that aren’t (soi-disant) political, everything is “reading for pleasure” if they read other poets at all. For the practitioner of the ancient art, there is definitely reading for fulfilment, for a guide to living, and living must include pleasure. I wonder too about suggesting a new category for the current debaters of “reading for morality”, which is what enables us to sift among people who make political speeches and also to act locally (which will affect the personal anecdotes in our own poems but also guide us in making narrative without it always having to be politically exemplary – whatever that is – line by line). Regardless of all of this, what of seeing the poet made to struggle by their poem – not with the poetry basics, but with a form they could handle easily if it were inert? An oeuvre entirely composed of good poems that are totally commonplace workmanlike in the idiom of a century or two up to the day is unlikely to survive. So is the struggle crucial, and how do poets do their reading of other poems to aid the struggle only of not writing badly (not, per se, every time the political struggle nor, as with fiction, “good writing”/the saleable)?

Ira Lightman, READING TO WRITE POEMS

On a news channel someone says the President
is planning a gigantic triumphal arch
and wants an airport named after him.
(Of course he does.)
Wind rattles the windows.
I think ‘OK, I need to get work done’,
open the laptop, remember once
a Buddhist monk told me
in a station waiting room
life requires no explanation.

Bob Mee, HARPOONING PRAWNS IN A WOK

Look at this picture from the gold medal winner for women’s figure skating, and her celebratory leap in the air. And if you haven’t done it yet, watch Alysa Liu’s gold-medal winning skate—I promise even if you don’t like skating, it will inspire joy. If they don’t cut it, you can see how afterwards she curses as she celebrates, as well as hugging the bronze medalist and swinging her around in a spontaneous hug. It reminded me of the poetry world, how we need to celebrate our wins with this much joy, and the wins of our friends and colleagues.

On that note, AWP. I’m not going to be there this year, as I am instead taking a trip home to Cincinnati to visit my father, who is ill, and family. Which is not to say, I will not miss seeing my friends. But AWP can be a lot even for completely healthy young people, much less people with disabilities and illnesses that tend to flare up under stress. And right now, I have to prioritize family, and if I only have so much strength, energy, and money for travel, I’m going to choose home over a conference. If you’re going, I hope you have a wonderful time, and post lots of pictures. […]

I […] had good news from my poet friend, Kelli Russell Agodon—she got her first poem in the March issue of Poetry, “Trying to Sext My Partner, Who Replies ‘I Can’t Get My Camera to Work.’” It’s not up on their web site yet, but I got my issue and so Charlotte the literary kitten and I had so much fun reading it.

Jeannine Hall Gailey, Missing AWP? Me too. Celebrating Wins, New Glasses, and Quail

I stopped going to AWP when I had a baby and haven’t attended since. For many years, I blamed new motherhood for my lack of attendance. But I am no longer a new mother. And yet, I still have not attended the conference.

It is only now, in writing this, that I think I understand the true reason. In 2014, my last time at the conference, I was genuinely dismayed by how little attention was paid to the serious crises within academia. So much so that I was compelled to write an open letter to AWP: Professors in homeless shelters: It is time to talk seriously about adjuncts.

Since then, the conference has improved somewhat in this regard. They have incorporated one or two panels on the subject of adjuncts. There is also now an AWP Writers Adjunct Caucus. Yet largely, the conference remains dedicated to pursuing one’s own personal career ambitions—publishing, getting an agent, improving craft, enriching one’s pedagogy.

Meanwhile, 70% of the academic workforce is now contingent labor. Many adjuncts are earning less than minimum wage. Since I published that article in 2014, conditions have only gotten worse. Adjuncts still report juggling several teaching jobs at once, working for poverty wages, and avoiding hospital visits for fear of financial ruin.

According to the Higher Education Inquirer,

Pay and Financial Security: Poverty Wages Become the Norm

In 2006, Hoeller reported that Washington community college adjuncts earned just 57 cents for every dollar paid to their full-time colleagues. The disparity persists—and in some ways, it has widened. Today, more than a quarter of adjuncts report earning under $26,500 a year, below the federal poverty line for a family of four.

According to a report on The Impacts of 2020 on Advancement of Non-Tenure Track and Adjunct Faculty,

The pandemic…increased career insecurity for non-tenure-track faculty in ways that are more subtle but equally important. For instance, when institutions extended tenure and promotion clocks, they often failed to think about the implications of moving online for instructional and research faculty.

All this and yet I’ve yet to see a single panel dedicated to the kind of structural changes that would improve the material conditions of grad students, adjuncts and non-tenured professors. These might include sessions on how to create a grad student union, how to obtain health insurance as adjuncts, how to organize a sit-in at your university for increased teaching stipends (as former Gulf Coast editors and students at University of Houston successfully did).

But no. Such panels do not exist at AWP. Meanwhile, there are all sorts of panels dedicated to political engagement. We can learn to “write resistively” or learn “Cartooning at the End of the World.” We can discuss “Editing for Community and Change” or “Strategies for Navigating Organizational Change.”

But, it seems, what we cannot, must not, should not ever discuss is the broken system staring us all right in the face. Perhaps it’s not very sexy to have a panel dedicated to collectively organizing for health insurance and a living wage. Or, maybe such panels might not be very welcome by those who actually sponsor the conference.

Becky Tuch, Q: Why does AWP barely touch the crises in academia?

Lately, I’m trying to find enough mojo to send out some poems. My thinking is that given current circumstances, having poems in (mostly) online journals offers more possibility that someone, anyone, will read them. Poetry like most arts is communicative, so poets need readers; I treasure my readers, but they are few. I love books, but my books do not sell well. That means the poems don’t reach an audience. This blog doesn’t have a host of regular readers, either, though there are some stalwart followers for whom I am immensely grateful. Then what are a poet’s options? Small-press publication (let’s hear it for those wonderful folks!) and self-publishing can get you the physical book, but for readers you have to do a ton of self-promotion. This is a skill I have never developed and that I do not, at my age, wish to learn. Besides, I am out of the job market now and have no need for a CV full of publication credits.

But I read literary journals. My colleagues in creative writing read literary journals. Some lit journals continue to produce paper issues, bless them, but more of them post poems on various social media platforms, where casual viewers might run across a poem and–who knows?–read it! Therefore, it seems to me that’s what I ought to be doing: getting my work in magazines, large and small, local and international, professional and amateur, one poem at a time as a kind and careful editor decides my poem suits the journal. I think that in 2026, more poems reach people online than in books. Am I wrong about that? I guess I could research that question if I really want to know.

Of course I love books and will never stop reading them, poetry books and other kinds. Of course I would be thrilled to have another book in print if the manuscripts I send out ever were to find homes. However, probably my focus this year will be on the more ephemeral but wider-reaching media forms. I want to remind myself that I write because what I want to say may be valuable to someone other than myself; might strike someone as beautiful, sad, or wise; might make someone think in a different way or learn something new. Poetry has always done that for me, after all.

Now if only I can generate the mojo…

Ann E. Michael, Midwinter mojo

I’ve lost my enthusiasm for all things writing, except the actual writing. I’ve barely tried to get published, picking publications and press that I have a connection with or that I really want to get into, mostly through sheer bloody-mindedness of getting rejections year after year. I’m determined that eventually I’ll find one they like. 

My poetry collection that was accepted in 2019, and delayed and delayed, will never be published, at least by that press as it is closing this year. The editor had long gone silent to my queries, so I stopped trying. I continue to occasionally send out that collection and my others to different editors, more out of habit than with any hope. 

Mostly now, I think of my collections as a record of my life and thoughts that will never really be shared until I’m gone, like my writing notebooks and my diaries, just a bit more thematically organised. And the thought of not publishing them doesn’t really bother me. […]

I wrote or finished 73 poems in 2025 which is higher than average for me, as most were written for a specific collection that will probably never be published. I’ve had an urge to write unusual love poems, so I’ve just gone with it. I think it’s complete, but as is my way, I will continue to tinker with it for a long while yet.

My new writing practice routines means I’m writing regularly, even if only just a few notes or scribbles. I try and draft out at least one poem a week, not necessarily a good one, but it’s a nice feeling on Sunday to have something typed into my drafts file. […] I’ve gone back to the process, what I love about writing, the slow accumulation of ideas, words on the page. 

Gerry Stewart, Sweeping Away the Last Clutter of 2025

Under my bangs
this smudged and gritty
cross a remembrance:
A dream of burning, my very
bones done in.

Kristen McHenry, Lenten Poem-a-Week Project: Week 1

Unbidden, I imagine
a womb

fashioned from
blue, purple, and crimson cloths

(knitting and weaving:
women’s work)

twisted yarn like blood vessels
intertwining, carrying blood

back and forth, looping in
the lungs of all creation, nourishing

us in this nest
where if we listen, really listen

we can hear the heartbeat
of Shekhinah.

*

Another poem from my current project, an expanded volume of Torah poetry. This poem arises out of Terumah in the book of Exodus.

Rachel Barenblat, Mishkan

Lately, I’ve been experimenting with my writing – (as in Dr. Frankenstein but using a journal and pencil in place of electrodes and lightning) – and it’s opened doors and closed windows for me. I’ve discovered a great deal in the power of words, but I’ve also found new rivers in myself. And that’s felt good.

I’ve spent the last two years moving into hybrid work – fusing genres, blurring lines – or that’s what I’m telling myself. But, it seems to be working on several levels. There’ve been a few falls from cliffs, of course, but I keep moving.

I’m more open to ideas, less controlled. A statement by Stanley Kunitz – “A poem has secrets that the poet knows nothing of” – has been a map for me. I apply his notion of “secrets” to all the forms of writing I’ve been working in – poetry, essay, cnf, flash.

I also hear words by Flannery O’Connor in this – “I write to discover what I know”. My own writing does reveal layers of self – layers I didn’t know were there, but they were. They’ve always been there. Waiting.

So – we wait – for the writing to appear. And, we never know when that’s going to happen. Of course, I’m meaning the moments of writing that lead to discovery – not the day-to-day writing, in whatever genre … the time set aside or found to allow the drafting to move forward. Writing with no plan, no agenda. Putting words on the page – or screen.

Sam Rasnake, The Experiment: Finding the New

Like all endings, endings in poetry are often caught between two extremes. It is tempting to slam the door too hard, or to slink out so quietly nobody notices you’ve gone. They are all the more difficult, I think, when a poet is writing in so-called free verse, though ending a (so-called) formal poem isn’t exactly easy either.

Perhaps, like all the best endings, the best endings in poetry aren’t endings at all. Looking back at the poems I wrote about on this blog last year, one thing I notice is the way in which they each close with musical and metrical effects which ring out after the poem is over: Thomas’s misty counties, Brooks’s twinklings and twinges, Masefield’s long trick, even Larkin’s whispering trees. Here is the final stanza of ‘Why Brownlee Left’ by the Irish poet Paul Muldoon, its abandoned horses staring out beyond the last line:

By noon Brownlee was famous; They had found all abandoned, with The last rig unbroken, his pair of black Horses, like man and wife, Shifting their weight from foot to Foot, and gazing into the future.

The horses can’t quite move forward into the future they’re gazing at, but they keep moving all the same. They seem to be caught there forever, shifting their weight from foot to foot. And one way in which Muldoon achieves this effect is by setting that ambiguous image, the not-quite-ending, off against the ‘closing’ rhyme which, again, is only half a closure (foot to / future). A half-rhyme is all it takes to set the thing ringing. Muldoon makes it look easy. It isn’t.

Jeremy Wikeley, Poetry of Departures

In the 1970s, I didn’t know poems could speak to my life as a young woman. I’d never heard a contemporary poet read in person. That changed in college when I discovered Diane Wakoski’s Motorcycle Betrayal Poems. Later, hearing Gary Snyder read about wildness and Gwendolyn Brooks describe love “like honey” made me realize poetry could be a living, breathing force. I wanted my students to feel that too—and to find the power of their own voices.

I also wanted to bring in some of the magic of InsideOut, the Detroit poets-in-the-schools program founded by Terry Blackhawk. I invited local poets from the University of Michigan or visiting writers passing through town. We hosted all-school readings, performances, and a beloved event called “Shorts on the Ledge,” where students read brief pieces from a hallway ledge during National Poetry Month. We partnered with Jazz Band, Dance Body, and the annual Art Show. We read poems on the first day of school and at graduation. Whenever the school gathered, we offered a poetry prelude.

In 2011, a colleague and I opened our classroom once a week for Poetry Club. We advertised in the student bulletin, hung posters, and I brought homemade cookies or muffins. Our formula was simple: read a poem, talk about it, write, and share. Students came because they needed a place to write what they wanted to write in school.

Fifteen years later, the club is thriving. In the early days, we begged for five or six students; now a dozen come regularly.

Creating a High School Poetry Club: Why and How – guest post by Ellen Stone (Trish Hopkinson)

When I was at school, the English department ran a (voluntary) verse speaking competition, in which we, well, spoke verse, competitively. It was immensely absorbing. One year, I did ‘Death, be not proud’ (alas, when I tried it just now, I only remember the first quatrain). Another year, I did a passage of Paradise Lost, (ending ‘Who durst defy the omnipotent to arms’) now lost to me. I knew other sections of Milton at university. I performed in several Shakespeare plays, and remember a fraction of them now, though I know my way around Hamlet reasonably well. In those days, though it was never a formal requirement, I took memorisation seriously. I once knew the whole of Ode to a Nightingale…

It didn’t all vanish, thankfully. And the poetry I learned subsequently has largely stayed with me, and I slowly add to my stocks, meagre though they are. (One thing I can recite in full on demand is Hilaire Belloc’s Matilda, of all things.) I decided several years ago to start memorising more, (including several poems by Robert Frost, which I used to say by heart to my children when they were little), and though I am, and always have been, an insufficient pupil, bad at schedules and consistency, I am not entirely failing at that endeavour even now, though I do far too little.

Last year, I memorised ‘Daffodils’ by Herrick. I am currently learning ‘My true love hath my heart.’ Alan Lascelles, Private Secretary to King George VI (and also to the Abdicator—hiss) knew Gray’s Elegy by heart, as, once, did so many English school boys. Lascelles was appalled to learn that the king hadn’t even heard of it. Perhaps I shall learn that one next. I am resolved to take memorisation as seriously again as I used to at school. (Join me!—though you should expect me to fail!)

Henry Oliver, George Steiner breaking my heart with his description of the way people used to memorise poems, Bible passages, classic works.

The students look at me as if I’m the lab
animal in the crate, and they’re the scientists

circling the room with clipboards and pens.
I dearly want to know: what will it take

to kindle a fire, get them to care
about stories and poems, warm up

to metaphor and meaning? Toward the end
of the session, they shut their tablets

and zip backpacks close, heave out of their
seats and walk out of the room— expressions

mostly unchanged as I erase the board, return
the matchstick to its box marked “strike anywhere.”

Luisa A. Igloria, Strike Anywhere Match

This scene was outside King’s College Cambridge yesterday [photo]. Typewriter at the ready, the poet offers the public a “Poem on the Spot”. No AI.

Today I went to Huntingdon, about 30km from Cambridge. They have an alley of murals I didn’t know about, featuring T.S. Eliot, William Cowper, Lucy Maria Boston, Henry of Huntingdon, George Herbert and Samuel Pepys.

Tim Love, Street Poetry

I am currently on hiatus from daily poems in favor of hammering away slowly [at] plays as I try to increase my skills there, but will be making an e-zine in March of the Bluebeard poems (and a special print book object edition for Patreon subscribers, so keep an eye out for that.) You can still get in on the action there before the end of this month and land a signed copy of CLOVEN and my little 2026 desk calendar featuring collage work. This was a small print run, but I hope next year to make both a spiral-bound calendar and a desk standing version.  

Tuesday, we are headed to Steppenwolf to see another Strindberg play, Dance of Death, which looks to be about a contentious marriage, which fits well as I am finishing up a first draft of the Chopin adaptation.  This week, we also have new bookshelves arriving to deal with the living room situation, in which they are basically collapsing under the weight of way too many books[.]

Kristy Bowen, notes & things | 2/22/2026

How easy it is to build a house from the pieces at hand. A mini table here, a houseplant and storage boxes there. With glue, scissors, pencil, cardboard, wood. But who says it couldn’t look completely different? Each little house remains one model among many.

marks
on the new floorboards
years ago

How many variations could be created? Imagine them in a single line. The judges enter. Point with their fingers. Take notes. Look concerned. Smile. Move back and forth.

How easy it is to read the room but forget the house.

Kati Mohr, Compass Needlework

I’m fascinated by the potentially infinite array of how literary influence shapes writing. How could American short story writer Lydia Davis, one of the most striking prose stylists of the past few decades (as well as one of my personal favourite writers), profess that the late Connecticut prose poet Russell Edson (1935-2014) was the most important writer on the development of her style? Whatever overlap between their work might exist, one of these things is not like the other.

One of the first of my contemporaries I encountered with a personal library as large as mine was the late Toronto writer Priscila Uppal (1974-2018), and there was something both striking and wonderfully exciting upon realizing our libraries had little to no overlap. From what I could see, only P.K. Page’s Hologram (1994) was the exception, although I’m sure there were others. Based on her library alone, one might gather that Uppal’s was a literature fueled by a narrative lyric with a more European base, offering a heft of titles by Guernica Editions and Exile Editions, which sat as a counterpoint to my own, rooted in 1960s Canadian postmodernism: west coast TISH poetics, Talonbooks and Coach House Press, into the prairies and south, towards Black Mountain, Richard Brautigan and the San Francisco Renaissance. I remember thinking how glorious it was to see a collection so wildly different but equal in scale, and the two in counterpoint suggested to me the mark of a healthy, vibrant literature: knowing these alternate perspectives were both held in high regard. If you want a quick overview of how any writer is shaped, head straight for their library.

Of course, influence is rarely a straight line. A collage, perhaps, or a constellation. I remember a conversation with Kingston writer Steven Heighton (1961-2022) and Ottawa poet David O’Meara, back when O’Meara had that apartment in Ottawa’s Lowertown; how they both swore by John Berryman’s “Dream Songs,” as collected through his 77 Dream Songs (1964) and His Toy, His Dream, His Rest (1968). I remain baffled by their attachment to the work. I’ve also never understood how anyone could enjoy the poetry of Don Coles, another poet I know admired by Heighton and O’Meara. What am I missing? The years I’ve attempted to return to the work of Robert Duncan, unable to grasp the appeal, despite admiring the work of multiple writers who swear by him; despite my holding Duncan’s contemporary and compatriot Jack Spicer as such an important poet across my own trajectory, as well as Robin Blaser, the third in their triumvirate of American poetry and poetics. The San Francisco Renaissance: Spicer, Duncan and Blaser. What am I missing?

In some ways, I find Davis citing Edson reminiscent of longtime and former Talonbooks publisher Karl Siegler who once offered that he could see how the works of Vancouver poet George Bowering or Montreal poet Artie Gold influenced my work, but couldn’t understand my attachment to the work of the late prairie poet Andrew Suknaski. I mean, I thought it might have been obvious, but I suppose not: I came to Suknaski through the work of Dennis Cooley (and other prairie writers, I’m sure), latching onto Suknaski’s self-described “loping, coyote lines,” and quickly realized an affinity to how he returned to writing on the histories and complications of his geography-of-origin, a geographic and cultural space that had not yet been articulated through poetry. This is where I might point to the crowd, and bellow: I say “Glengarry,” you say “Wood Mountain.” A chant begins.

rob mclennan, Lecture for an Empty Room

For former Indiana Poet Laureate Norbert Krapf, it took nearly 50 years of listening to the deepest, locked-away part of himself to address the profound abuse to which his Catholic parish priest subjected him when Krapf was a child. During the period of that abuse, the priest took the photograph that became part of the cover art for Krapf’s 2014 autobiographical collection Catholic Boy Blues (Greystone Publishing), and gave it to Krapf’s parents. That haunting photograph, an evocative visualization of the painful words comprising Krapf’s poems, contains both dark secret and starker truth. Krapf wrestles with both over the course of his four-part collection by assuming four dramatically different yet intertwined voices: the boy who suffers sexual abuse, the man who sets upon the “healing journey” that requires reconciling the boy he was to the adult he became, the priest whom Krapf allows to engage in dialogue with the boy, who finds in himself the extraordinary courage to speak back once and for all, and a wise figure Krapf calls “Mr. Blues.” The latter speaks in four voices, too — friend, advice-giver, counselor, mentor — that if they could be sounded as one, might best be described as “savior,” for Mr. Blues ultimately helps the boy Krapf was and the man Krapf is today to “break free” of “the language of pain” to sing as “one with the spirit inside me” where hope and forgiveness, even love, reside. Mr. Blues teaches boy and man to see that

there’s always a hopeful boy inside the man. Deep down lives a hopeful boy inside the man won’t quit fighting till he comes out best he can.

In that final “Love Song for Mr. Blues” from which the above lines are quoted, we find all the reasons Krapf is able to survive his harrowing journey.

*

Catholic Boy Blues, the twenty-sixth of Krapf’s more than 30 books, is dedicated to “my sisters and brothers of any age in all lands abused by priests or other authority figures.” As anyone knows who pays even slight attention to the news, especially over the last two decades, an enormous group of Catholics and former Catholics — Krapf now known to be among the thousands of primarily male adolescents abused — suffered a profound silencing, because of the presence of priest-pedophiles in the Church. Krapf movingly describes that silencing:

Not even the great
visionary wordsmiths
Isaiah and Jeremiah

had to find words
to tell their people
how it feels

for a boy
to be so defiled
by a priest

that for fifty years
he keeps his mouth shut
even to those he loves.

~ “Not Even Isaiah and Jeremiah”

In his acknowledgment in the Preface that his “responsibility and mission as a poet” oblige him to share the “dirty little secret” with the public, Krapf, born in 1943, bears startling witness to art’s power to save when, as the persona Mr. Blues says in “Mr. Blues Wakes Up,” we can “sing it straight.”

Maureen Doallas, Norbert Krapfs ‘Cathlic Boy Blues’

Part of the reason why Isobar is a vital press is because [Paul] Rossiter has a clear purpose in mind for it, a purpose with three parts or strands. The first of these is to bring into English the work of key 20th century Japanese poets who have been generally neglected, poets like Yoshioka, Kiwao Nomura, Rin Ishigaki and Sanki Saitō (to name just ones that I’ve reviewed). Many of these poets engaged with western poetry; Yoshioka translated Rene Char, who was a key figure for Nomura, and Ishigaki was also clearly influenced by surrealism. Equally, the VOU poets were clearly in conversation with western concrete/visual work.

The second strand is the publication of English-language poets who live and work in Japan, and who engage, to one degree or another with Japanese literature and culture. The result is that Isobar books are a venue for cross-cultural fertilisation in very real terms.

Glasgow–Tokyo Line by James McGonigal and John Pazdziora, subtitles An East-West Hyakuin, fits perfectly into this strand. A hyakuin, for anyone who doesn’t know, is a 100-poem renga, or linked verse, written collaboratively by two or more poets turn-taking. There are rules or conventions to the form that McGonigal and Pazdziora follow, with one key exception; their collaboration was not in person and limited to a single block of time, but extended and conducted through email.

Another interesting aspect of the book is the blend of languages, with most of the text being in standard English, with a healthy leavening of Scots, and the odd hint of Japanese included. This has the effect of making it seem like there are more than two voices at play at points.

The linked verses hover around the passage of time, the seasons, mortality, impermanence and, ultimately, cyclical renewal.

Can fresh leaves foretell
the snick-snap of garden shears
on October days?

There’s a sense of the human integrated with the Buddha nature of the world:

Stretching for plums, my fingers
greet a snail. Good day, neighbour.

Billy Mills, Several Isobars: A Review

I love this love poem, the “philia” kind, dear old pal. Nostalgia in its “algia,” an ache, but funny and odd, in the way that old friendships and memories can be. There is a helplessness to it, how the speaker is awash in his own foibles, ones that he knows he can admit to this old friend, who likely knew them all too well, and maybe had a few more. It cracks me up. It makes me sad-laugh, laugh-cry, this apostrophe, which is a strange word for speech or a poem addressed to a person, as its etymology lies in words meaning “turning away from,” but is also used to describe an indicator of possession, as well as an indicator of something missing. Which also makes me sad in a isn’t-that-funny way.

Marilyn McCabe, the fate of the cruel & unusual

How should I be? is the question I’ve been asking myself these last two months. If my lifespan is now counting down in years or months or maybe even weeks rather than the decades I expect we mostly luxuriate in imagining, what is it I should do with a day, an hour, a breath, a synapse? What should be my mindset, and the means by which my time—imaginary god—is made? Thus far I have tried: pious, melancholic, pragmatic, defeated, paralyzed, depressed, and, simply, numb: unfeeling, unthinking, if-I-don’t-move-nothing-else-can-go-wrong. Those of you who know me in real life can probably guess that none of these has fit particularly well.

One must have a mind of winter I thought to myself yesterday, getting dressed for a run, and as I ambled along in safe-heartrate-zone I found myself transfixed by the verbs: to regard, to behold. Stevens was an insurance executive, and legend has it that he’d send a page down the street to the library to copy out definitions and etymologies of words he was turning over in his mind whilst writing policies and other boring business things, a fact I take to mean: there is nothing accidental about any word that turns up in one of his poems. It’s not simply that one must accept one’s circumstances in order to understand them so much as that one must accept them—develop a mind for their reality—in order to see them clearly and thus to hold them in esteem, to see what is remarkable, what can be held dear, no matter the odds.

Vanessa Stauffer, “The Snow Man” by Wallace Stevens

In addition to showing us that grief is both a complex shared and unique emotion, Webb suggests that there are many forms of loss, just as complex and difficult to resolve. in She called her Melanie we meet the unresolvable loss of a mother who gave her child up for adoption; in New and to him who came from my body we find the loss of a way of life experienced by a mother on the birth of her first child and the loss when that child gains independence; and in  If only you didn’t have to shove your living in my face we find the loss and ultimate recovery of self-respect during and after an abusive relationship.

There will be many potential readers who have experienced grief in their lifetimes: it is an inevitable consequence of having loved.  There will be much to connect with for such readers in this collection. However, like all literature worth reading, Webb offers us fresh perspectives and insights, deepening our understanding in emotionally intelligent poems of great skill.

Nigel Kent, Review of ‘Grey Time’ by Julia Webb

Among the poems one really doesn’t expect, there’s this: a poem about Christ’s forty days in the wilderness by Robert Graves (1895–1985). Graves was young when he published the poem in his second collection, the 1918 Fairies and Fusiliers. He’d been through the war, become friends with the poets Siegfried Sassoon (1886–1967) and Wilfred Owen (1893–1918), and published his own war verses. (In 1985, a memorial was placed in Westminster Abbey for the poets of the First World War. The long-lived Graves was the only one left to attend.)

He had yet to write his memoir of the war, Good-Bye to All That (1929) or his strange book about poetry’s beginning in worship of a divine mother figure, The White Goddess (1948). His best-selling historical novels, I, Claudius and Claudius the God, wouldn’t appear till 1934 and 1935.

In 1918, for that matter, Graves had yet to make a public point of his loss of faith. By 1948, following James Frazer’s The Golden Bough (1890–1915), Graves would insist in The White Goddess that “Christian legend, dogma and ritual are the refinement of a great body of primitive and even barbarous beliefs, and that almost the only original element in Christianity is the personality of Jesus.” In Today’s Poem, “In the Wilderness,” however, Graves emphasized not the personality but exactly those mythopoeic elements of Jesus. (He would later call it his “last Christian-minded poem.”)

His fantastical account of that mythopoesis is aided enormously — turned nearly into an incantation prayer — by the rhymed two-stress lines of the poem and its forced dactyls. The meter quickly turns artificial, standing outside the natural words to become the kind of musical chant we know from nursery rhymes and counting games.

Joseph Bottum, Today’s Poem: In the Wilderness

[Geoffrey] Heptonstall explores the nature of storytelling and how a narrator can try to influence a reader to draw a desired conclusion. However, a narrator can’t control a reader, especially a reader with an enquiring mind, who reads and sits with what they’ve read to bring their own lived experience to the text and question it. Ultimately, Heptonstall also questions what truth might be. A narrator doesn’t tell the same story twice, placing emphasis on certain details can tailor the story to a different audience, who, for cultural or personal reasons, might need different arguments or persuasion to see the narrator’s viewpoint. “The Truth on the Tongue” is a quiet, thought-provoking collection that aims to recreate the sense of timelessness that is an audience listening or reading a tale.

Emma Lee, “The Truth on the Tongue” Geoffrey Heptonstall (Cyberwit) – book review

Last week I was struck by the wording of a Latin memorial composed in the 1660s by Payne Fisher — once Cromwell’s poet, though glossing over that phase for obvious reasons by 1665 — for one Jane Robinson, wife of Thomas Robinson, protonotary of the Common Pleas and prominent member of the Inner Temple. Jane died in November 1665, aged 49, of metastatic breast cancer. Most unusually, the memorial specifies the disease and even how it was treated:

Septendecim Annos
Cum Marito suo suavissimè feriata est,
Et ab Ipsius sinu demùm malevolè divulsa est
Per MORBUM CANCRALEM.
Cujus infandos Cruciatus postquàm diù victrix pertulisset,
Et Laevè Mammae detruncationem
Intrepidè passa fit:
Veteri (post intervallum sex Mensium) revertente Morbo,
Et vitalia validiùs invadente,
Fato concessit:

This means:

For seventeen years
she rejoiced most sweetly in the company of her husband,
and was at last cruelly torn from his embrace
by CANCEROUS DISEASE
after she had long victoriously endured its unspeakable torments,
and had intrepidly suffered the amputation
of her left breast:
when the old disease returned (after an interval of six months)
and invaded her vital organs more powerfully,
she yielded to fate.

This describes a mastectomy — surely a very horrible business indeed in the 1660s, without any anaesthesia — that Jane surprisingly survived, followed by a recurrence of the disease, which spread into her vitalia, i.e. her interior organs. This seems to describe metastasized cancer, recognised as such. Although general statements about the courageous endurance of suffering are quite common in elegies and memorials, this sort of detail is unusual and must have been requested specifically, presumably by her husband.

Fisher’s inscription is prose, not poetry, though it is densely rhetorical in a way that we might associate more with verse. The pronounced alliteration for emphasis — as at Veteri (post intervallum sex Mensium) revertente Morbo, / Et vitalia validiùs invadente, is typical of Fisher’s style. In any case, the distinction between Latin prose and verse in this kind of text was fuzzier than you might think: the mid- to late seventeenth century saw a particular vogue for a kind of free verse in Latin that was related to the fashion for the ‘literary inscription’. (I’ve written about Latin free verse and related forms before here.) Fisher, who had a sharp ear for a new trend, was rather a pioneer in this form. Back in 1651 he composed an elegy for Henry Ireton the Latin of which is a very early British example of this kind of free verse. The parallel English version uses rhymes, and indeed it is parallel-text examples like this help to demonstrate that this sort of Latin was understood as verse, rather than prose.

Victoria Moul, Dying is a difficult enterprise

“The moment of writing is not an escape, however; it is only an insistence, through the imagination, upon human ecstasy, and a reminder that such ecstasy remains as much a birthright in this world as misery remains a condition of it.”

At one point in March 2024, I copied these words into a yellow notebook. It was the spring of Larry Levis; azaleas aching to bud, stammering possible colors in the margins of former journals. I remember thinking spring would destroy me, as it does annually, gutting me with its flushes and fevers, distracting me from the needs of surrounding mammals. Each day lengthening by inches of light. Moths moving like nocturnes near the doors. And Levis’ poems garlanding the floor of the porch with their gentleness…

WOUND

I’ve loved you
as a man loves an old wound
picked up in a razor fight

on a street nobody remembers.
Look at him:
even in the dark he touches it gently.

Like the ravish of spring, Levis seasons his stanzas with unremitting tenderness for life, the sap-work of being. I return often to his “My Story in a Late Style of Fire,” for the momentum it accrues as it winds down the page, working the space between the biography and the apologia:

I also had laughter, the affliction of angels & children.
Which can set a whole house on fire if you’d let it. And even then
You might still laugh to see all of your belongings set you free
In one long choiring of flames that sang only to you—
Either because no one else could hear them, or because
No one else wanted to. And, mostly, because they know.

… and for the inflammatory, unforgettable scherzo:

One of the flames, rising up in the scherzo of fire, turned
All the windows blank with light, & if that flame could speak,

… and for how Levis circles the figure of Billie Holiday, a talismanic figure that animated his jazz pantheon, jazz being the musical form that Levis deployed and studied for its repetitions and returns and metaphysical resonances.

“My Story in a Late Style of Fire” is a self-portrait that leaps from the canvas like the face in Caravaggio’s convex shield, occupying the continuous present of poetic address. Yet its speaker takes leave of the reader with an embrace, a likening as bright as it is critical:

I know this isn’t much. But I wanted to explain this life to you, even if
I had to become, over the years, someone else to do it.
You have to think of me what you think of me. I had
To live my life, even its late, florid style. Before
You judge this, think of her. Then think of fire,
Its laughter, the music of splintering beams & glass,
The flames reaching through the second story of a house
Almost as if to—mistakenly—rescue someone who
Left you years ago. It is so American, fire. So like us.
Its desolation. And its eventual, brief triumph.

Brief, it is. Brief as the blooming set to a season. And what literary form turns this brevity to face vastness? Poetry.

Alina Stefanescu, Larry Levis: For love of immanence.

In the interests of research I’ve been doing some investigating. Just how easy would it be to pass off an AI-generated poem as one’s own work?

So on Chat GPT I offered the prompt: “Can you write a 14 line poem with a science fiction theme in the style of Caroline Bird?” In a few seconds this is what it produced:

The British Secret Service issues me a sensible coat
and a name that tastes like static.
I learn to listen through walls politely,
to sip tea while history clears its throat.
My handler says don’t fall in love—
everything leaks eventually.
The dead drop is a park bench feeding pigeons secrets.
I memorise faces the way others memorise prayers.
At night, the truth sleeps beside me, fully clothed.
London keeps blinking like it knows.
I file my feelings under miscellaneous,
and burn the rest with the kettle on.

Once I’d tried the same exercise with four or five other poets a few commonalities started to leap out, such as heavy use of simile, often one ‘quirky’ idea per line, little or no through-references, sonic echoes or layered meanings. The poems kind of looked like poems but there wasn’t much below the surface, Which ties in with the fact that AI is only privy to what’s already been written. Or as Rachel Piercey, editor of Tyger Tyger said to me: “Each new poem works on its own terms – a highly individual, poem-by-poem house style that AI could never comprehend, because it has never been done before and AI can only look back.”

The twist in the tail is that I then ran these AI-generated poems by Originality.ai, an AI engine trained to spot AI in texts. It’s not fool-proof as is has been trained primarily on non-fiction texts, but the result was pretty conclusive. […] Busted!

Robin Houghton, Can AI engines write poetry?

This my the 52nd free newsletter / essay / manifesto / article and it marks one year of writing weekly dispatches on this platform. It is also the tenth and final chapter in a series I’ve been writing about the poet John Keats and his last days in Rome.

February is an important month in the Keats calendar. It was in February of 1820 that the poet suffered his first lung haemorrhage, coughing blood and understanding the seriousness of his condition. He would die the following February in Rome, cared for by his friend, the artist Joseph Severn.

Over these last weeks I’ve described events leading up to his death and it doesn’t make for easy reading. We know how this story plays out and who really would want to follow it toward its inevitable, uncomfortable, painful end? This wasn’t exactly the reason the poet who wrote to me gave when she left but I think it had something to do with it. She’d spent long periods of last year in hospital, in pain and witness to the pain of others. Weekly instalments describing another poet’s demise isn’t exactly the most comforting material to receive. I myself find a fatigue has set in as the story of Keats approaches its sad conclusion. I mean, what do you say? I mean, what can you say? […]

I thought I’d shift focus, not in order to avoid describing how a light went out, not to ignore the Bright Star of this story but to consider its supporting actor, Joseph Severn.

Severn had been with Keats on his journey from London in September of 1820 when the Maria Crowther set sail on an arduous voyage to Naples. He was there for the poet’s 25th birthday in October spent in quarantine on their ship in the Italian port. There are stories that he threw Keats’ opium overboard into the Bay of Naples believing, with their arrival, the promise of fairer weather would restore the poet’s health.

Severn felt Keats no longer required the drug he’d used to treat the pain of his condition and the sore throats he suffered brought on by coughing fits. Severn later removed (another) bottle of laudanum from Keats’ possession in Rome when he feared the poet may try to take his own life. Severn was a man of faith. A believer in God. Keats was not. While Keats didn’t possess the same fierce atheism that earned Shelley the epitaph of ‘the infidel poet’ he was a free thinker, his devotion was to poetry. That he may have been tempted in his last days by the ‘ungodly’ act of suicide was something abhorrent to Severn. Although it goes too far to say he’d rather see his friend suffer in acute pain than provide him with oportunity to end it forever we do know how tormented Severn was in his duty of care, how he wrestled with decisions such as this.

Nicholas Roe, chair of the Keats Foundation and fellow of the Royal Society of Edinburgh, states in his 2012 biography that he believed that Keats was in fact an opium addict and Severn, among several of his friends, was aware of this. It is a claim, of course, and there’s no real evidence beyond the jealous mood swings Keats displays in letters to his fiancee Fanny Brawne and veiled references to the use of opiates (in Ode to a Nightingale for example) to support it. He certainly didn’t have the same appetites as Samuel Taylor Coleridge who was a bonafide junkie and the first poet to enter rehab. But that’s another story.

Jan Noble, Nº52 Loving the pain away

Whitman’s words in the preface to the original edition are at least as radiant and rousing as the verses themselves — words that continue to enliven heart, mind, and spirit a century and a half later. He writes:

The land and sea, the animals, fishes, and birds, the sky of heaven and the orbs, the forests, mountains, and rivers, are not small themes … but folks expect of the poet to indicate more than the beauty and dignity which always attach to dumb real objects … they expect him to indicate the path between reality and their souls.

And yet he does indicate the path. In a passage partway between sermon and commencement address, he writes:

This is what you shall do: Love the earth and sun and the animals, despise riches, give alms to every one that asks, stand up for the stupid and crazy, devote your income and labor to others, hate tyrants, argue not concerning God, have patience and indulgence toward the people, take off your hat to nothing known or unknown or to any man or number of men, go freely with powerful uneducated persons and with the young and with the mothers of families, read these leaves in the open air every season of every year of your life, re-examine all you have been told at school or church or in any book, dismiss whatever insults your own soul, and your very flesh shall be a great poem and have the richest fluency not only in its words but in the silent lines of its lips and face and between the lashes of your eyes and in every motion and joint of your body.

Maria Popova, Walt Whitman’s Advice on Living a Vibrant and Rewarding Life

I have been looking at rough drafts, as I’ve been doing when I don’t have a new poem bubbling up.  I am surprised by how many poems came from the bushel of apples I bought in October.  In the future, when I deliberate the wisdom of buying apples in bulk, let me remember how many ways those apples fed me.

Kristin Berkey-Abbott, Tuesday Scraps: Texting Mix-ups and Passings and Other Goblins

After last weekend’s yarn show I set myself a catching up kind of a week. The kind where sparkly conversations with good friends featured amongst time to tackle admin type things and time to see if the poems that wait patiently in the draft folder are ready for polishing. The kind of week without a particular routine which allowed for resting and for seizing the moment when there was a gap in the rain to take a daily stroll.

It was good to get out for daily walks again after having recently had to wait for my cough to diminish. I felt my body easing its way back in to striding out and being glad for being out in the fresh air. I also realised how much I had missed listening to music for that dedicated segment of the day. My soul shines more fully when the right sounds are in the day. The country road route is currently muddy and wet, but I like its familiarity as I get back into the swing of things. The fact that walking this route takes as long as listening to the album Personal History by Mary Chapin Carpenter is also rather splendid.

It was good to have a free and easy week, it felt rather like having a springboard to jump from on the journey towards spring. Spring is my favourite season, and I love the feeling of entering it with a sense of renewal and to revelling in the newness it offers. So many reminders of growth as the rhubarb stretches out new stems and the snowdrops flourish in the borders. Mixing these wonderful visuals in with the joy of lengthened days makes so much seem possible. It even had me venturing into the garden with a pair of secateurs to begin the big tidy up.

Sue Finch, I SEE BLUE SKY

It’s an all-white affair, the blizzard sweeps
in with style, its blinding white tux,
bow tie and stiff starched shirt,
its grandeur, its threats and proclamations,
its show of power. In a flick of its
handsome wrist, it shows us who’s who.

How blankly we stare at its parts,
its top hat and white entrails,
wanting, not wanting its magic entourage
to disappear.

Jill Pearlman, Mr. Universe

春泥に厚き硝子の破片かな　松本てふこ

shundei ni atsuki garasu no hahen kana

            spring mud
            a thick piece of glass
            in it…
                                    Chōko Matsumoto

from Haiku Shiki (Haiku Four Seasons), August 2025 Issue, Tokyo Shiki Shuppan, Tokyo

Fay Aoyagi, Today’s Haiku (February 17, 2026)

This week: yellow plastic whistles, white matter, inhabiting unfamiliar thoughts, eating ice, and much more. Enjoy.

February this year started with a full moon, and it felt good to turn the calendars over to welcome in a new month before taking time to take a stroll under the Snow Moon. Cloud meant I could not see it, but I knew it was up there somewhere and I sent it a gentle howl!

On the last day of January I took a walk before going to the last session of January Writing Hours with Kim Moore and Clare Shaw. It felt good to clear my head in anticipation of the final session and to give a gentle nod to all the hours I had spent in their zoom room with my writing. It was important to me to mark the ending of this particular daily practice and to think what I am taking forward with me. As well as writing poems in my own style (it’s always right in there!) I have enjoyed experimenting with different forms and approaches in response to the poems and prompts provided. I have some lovely drafts to work on over the coming month and that feels wonderfully celebratory as does the recognition that carving out this daily space has given me the chance to write poems that were definitely waiting inside me.

Sue Finch, SNOW MOON AND GRATITUDE

And when I reach
the grounds of the gym the heat of the sun
slanting through the branches of the giant oaks
is raising wisps of steam from the icy ground,

like wishes, like dreams. Small moments
of pause, when we allow ourselves to notice
the ordinary beauty in our lives, are always
welcome, aren’t they? Especially after a few
days of despair at the inhumanity we have all
now seen, the terrible darkness of a man shot 

in a city street, killed for witnessing and caring.

Lynne Rees, Poem ~ What we remember (for Alex Pretti)

It’s 5:00 pm, and there’s still pink light making the rising clouds of steam blush in the distance beyond our windows, and turning the glass and steel surfaces into mirrors. We’ve noticed, just this week, that the days really do seem to be getting longer — and what a welcome thing that is. Winter will last two more months up here, but there will be more bright days like this one from now on.

I will gratefully take all the brightness I can find. We are all struggling for words, for focus, for stability. I hope that you can see that our biggest reason for hope is each other. I am so heartened by the steadfastness and courage of the ordinary people of Minnesota, and all those who are speaking out with their words, their feet, their presence. And I hope you can also see that the nefarious forces are afraid of this power. I do think that those closest to the struggle can feel the support of the millions of us who cannot be there in person. So please do hold them in the light of your consciousness, or whatever way you describe this act of intention that we humans do. I wish we had more of a solidarity movement here in Canada, with a symbol like putting a candle in our window after dark, but maybe doing it anyway is a gesture that can help us.

And please do your own creative work, as much as you can. If we are aware of the plight of others, and do what we can to help, it’s an act of resistance to also continue to make things, to allow the creative life force to flow through us. I’ve had a busy week full of dental and eye appointments, a dead car battery, and days that seemed to dissolve without much to show for them. But I’ve drawn a little bit, and reworked the recent oil painting so that I’m more satisfied with it.

Beth Adams, Longer Days

Somehow, the new year seems to be both dragging and chugging along. Both brisk and slow, as January is wont to be sometimes. We’ve had quite a bit of snow and cold in Chicago so far, which feels unduly personal when the digital world feels so jagged and depressing. I am trying to stay focused even when the constant barrage of terrible news is unceasing and overwhelming—working more on poems in the SWINE DAUGHTER series (which you can catch in some #workinprogress snippets on IG) as well as some more edits on the second act of the play, on which I vacillate between its genius and its ordinariness (sometimes all in the same hour.) Of course, perhaps at a time when I most need art to function, it fails me sometimes. It occasionally feels like yet another thing we have to continue to do as the ship goes down (playing the violins and making the beds on a Titanic full of water already. ) I don’t have answers on how to navigate it—the decline and disillusionment we all feel. The drag of it on our limbs. I look for moments of lightness: a few sunny and clear but cold days. A slice of lemon pie. Good coffee. Covers to design and collages to make.

Kristy Bowen, January Paper Boat

Recently, someone commented on a poem of mine, “I wish we could force the president, and these ICE agents, to read poetry every day.” As if maybe, just maybe, if they read poems, they couldn’t keep doing what they’re doing. As if the poems would change them. I thought of the wise words of Richard Blanco, who was the fifth Presidential Inaugural Poet for President Barack Obama.

Poems may not change the world directly,
but a poem can change a person
who can change the world.
—Richard Blanco

YES. Poetry changes us. Poetry has certainly changed me. But I approach poems with openness, expecting to be changed. I approach it with gratitude for what I know it has to offer. I approach it as someone who is interested in humanity. It’s hard for me to imagine not being interested in humanity. If I found myself in that dark, narrow space, could poetry reach me there? Can poetry reach the people among us whose hearts have been hardened? I don’t know, but we can try. I’m not ready to give up on us yet.

I’ve also been thinking about something I read in the New Yorker, from the writer Philip Pullman.

Poetry is not a fancy way
of giving you information;
it’s an incantation.
It is actually a magic spell.
It changes things; it changes you.
—Philip Pullman

We’re transformed by our experiences—the people we meet, the things we try, the places we go, and the art we engage with. Poetry can be part of that transformation, if we let it. It’s my hope with every episode of The Slowdown: that a poem might reach someone where they are and work its magic.

Maggie Smith, Pep Talk

“I’m not smart enough to come up with solutions for how to fight this,” I said to my husband Brian over Bluetooth as I drove home from work. While talking with him, I took stock of my surroundings, how they look now, before the storm would arrive later in the night. The river, mostly covered in ice from the below-zero temperatures, was black mottled with white. “And the people smarter than me,” I said to my husband, “don’t seem to be doing anything besides posting online about how horrible things are.” I feel my voice crack. “And everyone is full of so much hate.”

969 miles away from Minneapolis, I imagined myself as a dot on a map of a huge country. Zooming in on the map in my mind, I became a dot in the lowlands of a precipice, contour lines surrounding me. Zooming in further, I was suddenly a moving dot, meandering along River Road in some small Pennsylvanian town, angry and helpless. Zooming in further, I was a human distraught in the driver’s seat with thoughts volleying between this country is fucking itself and I wonder how the animals are preparing themselves for the storm.

And then,

“Brian, thanks for being who you are.”

And then,

“I might go take a walk in the wetlands this evening, even though it will be getting dark when I get there.”

Sarah Lada, Go Feed the Birds about It

This last couple of weeks have also reminded me of the power of community. In Minnesota, community protests have meant a little boy released from ICE detention, a change of leadership of ICE in town, and even friendly National Guardsmen handing out hot chocolate to cold members of the community. I hope this means that ICE will back down (Trump noticing his poll numbers shrinking, too, no doubt helps), and we’ll have no more horrendous human rights offenses or trying to take away Constitutional rights (freedom of speech and assembly, the right to due process for all on American ground, the right to bear arms, which the GOP is usually quite quick to defend, and birthright citizenship). People are making a lot of noise—and though sometimes it feels like nothing is being accomplished, if enough Americans make enough noise, occasionally we can change things for the better.

In my own life, a gathering of poets reminded me of the small, good things we can do for each other. I noticed that in encouraging each other, there is power—more success that seems to follow meeting together. That has been the case in my own writing life—and at least, things are more fun to celebrate (and commiserate) in a group. And the scary things of life don’t seem quite as scary.

Jeannine Hall Gailey, Happy February! Snow Moons, Unusual Birds, Cancer Scares and Big Birthdays, the Power of Community and More

It’s a chilly full moon Saturday here, so I’ve made a little world of my own for a few: Alice Coltrane’s Journey in Satchidananda is playing my headphones – it’s long been one of my Saturday albums. And I’m just reviewing recent photos that I’ve made some exploring the ‘Democratic Forest’ style, and others where I’ve really been looking at composition that holds shadow and light. So I thought I’d share another batch of Democratic Forest shots with you. These are a mixture of X100VI and iPhone shots – you use the camera you have to hand, though I do find myself wishing I’d also packed my small Leica, which is so easy to throw in a bag I’d use it over the iPhone, so I’ve used the Leica app on the phone to make the phone shots, so that I get some of that feel.

One thing I’ve sworn to myself with my photography here is to deliberately circumvent my own internal impulse that is endlessly informed by the western gaze. We’ve seen so many photos of India in the last century from that angle, that I realised that it is just too easy to make the ‘Indian’ photograph. My question always is what actually interests the artist I am, and how to let the writing or the photography serve my deeper eye.

John Siddique, Full Moon in The Democratic Forest

That night, as I was feeling alone, I thought of that line, Tell me your despair and I’ll you mine. But my despair is not so great. I live in a house. I publish books. Sometimes it feels like a wild prayer keeps us afloat. I have a life. I can make magic. Life outside the house is a good story. The press is a good story. Finding sleep in February is a good story. It’s imaginary, more a fantasy, but fantasy is a well-loved category these days. 

Kate Gale, Toward the Winged Horse: On the Stories That Lift Us

Whatever normal or paranormal trigger gave me the dream, the commission and its deadline gave me the daydream, what Gaston Bachelard calls reverie: “Instead of looking for the dream in reverie, people should look for reverie in the dream.” In The Poetics of Reverie he describes it as a space one can inhabit, like a secret hideout, “a phenomenon of solitude” that helps us also to “escape time.” It is a state, he writes; it exists. In reverie I was able to return to an experience that was – ironically, given the mandate of the discount store – rich, multidimensional with fear and comfort, awe and novelty. In my memory it’s always busy, it’s always winter, puddles on the floor from snow tracked in, people visiting, smells of cold air and cigarettes on their coats. As I remember it, we arrive in the morning and leave in the late afternoon as new snow falls and streetlights blink on. Which isn’t, of course, true. Writing on house images in The Poetics of Space, Bachelard notes that “The phenomenology of the daydream can untangle the complex of memory and imagination; it becomes necessarily sensitive to the differentiations of the symbol.” I’m generally wary of nostalgia; but the poem is definitely nostalgic.

Karen Solie, Reverie and Deadlines

I dreamt of my anger:

An animal wrapped up in a bright red shawl.

It looked me straight in the eye as I anticipated its rapid advance.

It was raining. We were in my garden. […]

I celebrate my birthday in winter now. Valentine’s. I was born on a Saturday at noon. It was Carnival.

It snows in January. A boy’s prayer has been finally answered, slowly over time.

And suddenly, it thaws. In between snowing and thawing, our footsteps printed on the path towards and back from the field where we laid down on the cold and soft snow, laughing. Our arms spread out, flapping. We left angels in our trail.

Further along, index finger to the snow, he traces one of his favourite characters from a Nintendo video game.

A few moments earlier, he had spotted Blackbird pecking on a snow-less patch, under the protection of very tall pine trees.

Everywhere else and around was covered in winter white. It was as if Blackbird had its own force field.

Luciana Francis, Chiaroscuro

The Age of Aquarius has long ended,
the music we heard then replaced

today with yellow, plastic whistles
purchased cheaper by the box,

dangled from the neck on string,
worked like ancient talismans

to ward off our daily troubles.
Whistles shrill, like an out-of-tune chorus

from some Shakespeare play
we didn’t get at the time, portending

Fate’s own black hands on our backs.

Maureen Doallas, No One Is Going Ice-Fishing

You would think that with two snow days this week, three actually counting cancelled church on Sunday, I wouldn’t feel desperate for some early morning writing time.  And yet, at 1:30 when I couldn’t fall back asleep, I decided to get up for a bit.  I’ve enjoyed this early morning writing time so much that I didn’t go back to sleep. […]

I turned my attention to a poem I’ve been revising.  I first started writing it on January 15.  I was inspired by Jan Richardson’s poem about wise women also coming to the baby Jesus. […]

This morning, I decided that it was time to actually finish the draft.  I was partly inspired by the end of the month approaching and my intention to end the year with 52 finished drafts.  I was successful, and then I thought about revising another poem–that would mean I am on track for the year, not slightly behind.  

I’ve decided that my intention to finish drafts can extend to rough drafts written before 2026, so I went back to my folder of rough drafts.  I pulled out a rough draft from December, about Noah’s wife looking at Realtor.com and seeing her old house.  I should be able to finish that revision by tomorrow.  I’m waiting to see if some final lines come to me today as my brain works on the ending.

Kristin Berkey-Abbott, Yearly Intentions Report: The Poem Revision Edition

As a creative, it helps to have clear objectives for your creative work that are not about validating your work through publication of course, but that’s a lot easier to say than do. Writing is a conversation, it needs an audience. This is our evolutionary creative drive – to share experience, to share stories about what it is to be human. It’s hard then to say to oneself, just don’t think about it, let the creativity itself be the reward.

Self belief, and the desire to achieve, will get you so far, but I don’t believe that confidence in the work is the key here. I believe that tenacity is the key: a kind of blind refusal to give up. It’s that, rather than confidence, that will keep you going when the odds are against you. However, the truth is that there might not be a successful outcome at the end. Not everybody’s work fits into a traditional model, and it’s worth considering if the traditional route to publishing is the correct vehicle for your work. There is more than one way to reach an audience and often we only see the one that involves agent-publisher-bookdeal. But let me also remind you that you have reached a place in this particular journey that is hard to get to. Turn around and look behind you, the road to a completed MS and an active submissions plan is littered with writers that have fallen at the wayside, writers that gave up when they got stuck at 30,000 words, writers who let rejection frame how they value their own work. You have already beaten those odds to get to where you are.

I also think that there is something else to consider here. You cannot control how your work is received. You cannot control whether a publisher or an agent says yes or no, or whether they say anything at all. But you can control your own reaction to it. If you can, and it seems like you are already doing it, make the part of the process at which you seek representation less of an end goal, make it just another part of the process. Scale it down, don’t make that one response the thing on which you hang your potential. Get on to the next project while you wait to hear about that one. It defuses the feeling of all eggs being in one basket.

This is what we do. We push on, push forward, we keep writing and refining and reaching out into the dark. We keep throwing our work into the abyss, and we keep the blind faith of our tenacity. One word at a time, one submission at a time.

Wendy Pratt, The awful abyss into which you throw your years of work

I consider myself lucky to have had an immensely talented partner who had a deep passion for poetry.

I have abundant books and poems, videos and photos of readings to always dive into. And my grief tending / legacy building happens incrementally each night, as I am working on compiling an almost 500 page post-humous uncollected works to be published in mid-late 2026 and tag-team editing his Canadian book due out in 2027.

It is a meditation, this experience. Like a sacred ritual, it has carefully shuttled me through the cycle of this first year without him. (I don’t call it a process. The way the word minimizes grief and loss, that it is step-related, chronologically based, that it will “end” is a patently false, limited way to think of it. Much like the word “widow”, it’s a word I really make a concerted effort to avoid.)

So every night, for months, at first, I would sit by the small altar I created and read his work aloud to him by candlelight. Then it became clear, once all the poems were read—all nearly 3,000 of them, hardcopy—it was time to begin grouping them, detecting themes/tropes/patterns and arrange them in some sort of book form.

The love poems were first. Countless bittersweet moments I relived: our first poem exchanges after we met, our first kiss, our intense physical attraction, the unwavering devotion to one another. My heart broke in a million pieces reading each intricate etching to me.

Lina Ramona Vitkauskas, The nightmare of normal.

I’ve been reading John Rowlands-Pritchard’s glorious Hymns of the Worcester Monastic Antiphoner (circa 1230), with painted inscriptions, and Beowulf in the verse translation by Seamus Heaney, which usefully has the Old English text facing.

Together, these influences have shaped my writing in response to the terrifying world of 2026.

Te Deum laudamus

Only a dictator would demand
only an egomaniac could enjoy
the tedium of tireless praise.

Lord lend us mercy
rescue us from the ravening
world-wounder over the water.

Sanctus sanctus sanctus
the hymn of the heavenly host
hallows a world of wonders.

Ama Bolton, Reading and writing in January

I’m rereading Etel Adnan, her SURGE (2018), as part of an acknowledgment of her centenary. The Poetry Project in New York is running a symposium on her work that begins tomorrow night, “Etel Adnan: In the Rhythms of the World.” As the website for the event offers: “Etel Adnan’s oeuvre did not follow a masterplan; it expanded and shape-shifted ceaselessly. Each book invented its own genre. And yet her tone is unmistakable, combining sharp observation with the associative logic of dreams.” I would have been curious to attend, if such had been possible. “Organized by Omar Berrada and Simone Fattal on the centenary of Etel Adnan’s birth,” the text adds, “this symposium gathers together old friends, confirmed specialists, and younger disciples of Adnan’s. They will offer talks, poetry readings, and musical performances in response to multiple aspects of her literary and visual work.”

I admire the ways in which Adnan’s long sequences extend across books through small moments, as her work explored violence, culture, power and memory. She composed her books across small abstract moments that accumulate in a way that echoes for anyone even faintly familiar with contemporary French writing, but in a way that also reminds me of the work of the late Eastern Townships, Quebec poet and translator D.G. Jones (1929-2016), another poet who stretched out the sequence from accumulated small abstracts, as well as one influenced by French writing. You can see it, whether through his poems, or through his translations of the work of the late Quebec poet Anne Hébert (1916-2000), a writer born a decade earlier than Adnan.

“Etel,” what my phone attempts to autocorrect to “Ethel.” Cellphone, I’m onto you.

A circling of sentences. A simultaneous circling and straightforward line. The silence of a Wednesday evening, reading Etel Adnan in my usual St. Laurent and Innes Road sportsbar corner, an hour-plus awaiting Rose in the first session of her nearby gymnastics class.

The logic of dreams, and of temporality. I first caught Adnan’s work through TIME (2019), as translated from the French by Sarah Riggs, a collection constructed out of six extended lyric sequences, each of which are clearly situated, whether in time or place or both, tethered to the ground so the abstract of her lyric thinking won’t float away completely. Since then, I’ve read at least a half dozen titles, maybe more, still so clearly behind. Not enough to begin to wrap my head around the largesse of her accumulated short lyrics, short sentences. From SURGE:

A radical pain traversed my life from end to end—a large band of light crossed the moon’s hidden face. That kind of motion alters the world.

There is something comparable, to my mind, between the prose poems of Etel Adnan and Rosmarie Waldrop: their use of the prose sentence via the poem, and the potential shared factor of utilizing sentence structures and syntax from their individual mother tongues across English language lyrics.

rob mclennan, the green notebook,

At the start of 2025, I had a slightly-used date book from the Field Notes Index quarterly edition (now sold out). I prefer a much larger notebook for keeping track of my schedule, so while I’d made a few halfhearted attempts at using it, I couldn’t get traction. Then I got inspired to use that notebook to help me observe and track the seasons as I experienced them.

The goal was to write down three simple observations about the day, and at the end of the month, type them into a single file. Over time, that computer file would be filled with enough daily entries that I could track my perception of the seasons–especially in relation to climate change–over the long term. I typically recorded the high and low temperatures as a baseline, and whether there was sun, rain, or snow. I also noted whether I observed wildlife or indicated the time of sunrise and sunset. Over time, I tried to pay more attention to the night sky, and occasionally added cultural events and holidays, as those human aspects are a way of tracking the seasons as well. 

While I missed my goal of recording every single day, I still made observations more days than most. In addition, I’ve continued the practice into 2026, and I’m happy to report that I have not yet missed a day in January. The old Index book ran out, so now I’m using one of the notebooks from the Is a River Alive? quarterly edition. I’ve set up a single page for every day, which has usually resulted in me recording more than three observations. More page room means that my mind naturally stays open to finding more to record.

My biggest takeaway from the first year of this project is that a daily walk is vital not just to my phenology practice, but to my writing practice as well. Between last winter’s prolonged cold and last summer’s persistent, record-breaking heat, I walked less in 2025 than I had since . . .  probably 2014. (It doesn’t help that walking is not Maybelle’s favorite activity.) But the days I didn’t walk were the days I was most likely to skip recording anything, and these were days I was most likely to skip writing. I wasn’t expecting that this would be the lesson of the year, but as a result, I’ve tried to get back in the habit of daily walks. (Though this week’s snow storm has really put a damper on that.)

I imagine that in the second year of this project, as I begin to gather build up my observations, I’ll start to have some insights about the seasons in St. Louis. Or maybe I’ll have a different insight altogether. Only time will tell, and I look forward to reporting and reflecting in January 2027.

Allyson Whipple, Personal Phenology

枯草の線沈黙の骨空の耳　対馬康子

karekusa no sen chinmoku no hone sora no mimi

            a line of withered grass
            a bone of silence
            an ear of the sky

                                                Yasuko Tsushima

from Gendai Haiku, #728, January 2026 Issue, Gendai Haiku Kyokai, Tokyo, Japan

Fay Aoyagi, Today’s Haiku (February 2, 2026)

I have met new friends in Sweden and Shropshire in the past year: friends who know about water, and who know about trees. The words on my autumn bowl encapsulate what I’ve learned about my Willow nature, which seeks water, and my need to be around the dependability of Oak. And I have learned to respect in myself the natural rhythms of needing to go underground, to seek rest and stillness, in order to grow again. 

“I fall into earth-life.
Acorn. Willow-seed.
We are the making of ourselves.”

Liz Lefroy, I Paint My Year

This one came back to me as a single phrase: “Troy after Troy after Troy.” If you’ve been around here for any length of time, you know I love repetition, whether it be the anticipated patterns of a received form, or a rhetorical device unique to an individual poem’s argument or emotional arc—anaphora or epistrophe or something looser and organic—or simply a sequence of matching sounds, regular or not, that chime between the lines.

It was this repetition that sent a shiver down my spine the first time I read “Things Seem Strong,” so it was no wonder that that’s what called me back to it this week. What was terrifically surprising was discovering that what was in my memory a pivotal moment actually occurs early on—it’s an exposition, the aria’s opening gesture, and not the thunderclap I carried in my memory, which had become a kind of stand-in or synecdoche for the poem as a whole. Some words and phrases cling to a consciousness like burdock to a cuff. I’m tempted to say it’s just some fascination of the pattern-loving mind, that the scraps that stick are, if not arbitrary, perhaps without much significance, though if you asked a magpie, I imagine you’d find that every shiny treasure in her nest was somehow meaningful to her.

What’s to love about “Things Seem Strong”? Hirshfield is a Zen Buddhist, a translator of Classical Japanese poetry, and these practices carry into her own poems in ways that I find captivating. She is a poet of presence, observation, direct experience, connectedness. What I love in this poem is the way that the poet’s philosophical concerns are born out by its making: how the form enacts habits of mind—until, of course, it doesn’t—and, likewise, the music of its construction regulates tone, until it is subsumed by it.

Vanessa Stauffer, “Things Seem Strong” by Jane Hirshfield

Earlier this week my middle son was surprised and even a bit indignant to discover that the words in English for le compas (which you use to draw a circle in maths) and la boussole (which you use to find which way is north) are the same. But aren’t they at least pronounced differently? he asked, crossly. I don’t use either kind of compass very often these days, though I do have to remember to buy the mathematical type depressingly often as for some reason it is the most frequently lost or broken element of the older boys’ fourniture scolaire — the baroquely complex list of school supplies that French schools send you in mid-summer and which you have to assemble (and label) in time for the new school year. This is a ritual element of French family life, part of the preparation for the grand rentrée at the start of September, and poorer families get a special grant to help with it.

We moved to France in the summer of 2021, when the older children were 6 and 8, so one of my first challenges was taking them to the vast “back-to-school” section of the nearest Monoprix, clutching two very long lists, in both of which I recognised, at best, about 50% of the vocabulary. The boys were already bilingual but only in the sense of chatting to their Dad and reading Tintin: they’d never been to school in France before and they didn’t have any more idea than I did of the difference between pochettes and classeurs, or paper that’s in feuilles simples rather than feuilles doubles, with grands or petits carreaux — though they were naturally very anxious not to turn up at a new school in a new country with all the wrong kit. As a result the whole thing was a bit stressful. Much as I love a good vocabulary challenge, I remember feeling literally dizzy in the aisles — though that might also have been because I was in fact already pregnant with the next one.

Le compas, though, was one word I did recognise, and because I read Jonson pretty much continuously for five years or so in my 20s, I can never think of a compass without remembering that for him it was the perfect emblem of a life well lived:

Stand forth my Object, then, you that have been
Ever at home; yet have all Countries seen:
And like a Compass, keeping one Foot still
Upon your Center, do your Circle fill
Of general Knowledge; watch’d Men, Manners too,
Heard what times past have said, seen what ours do:

These lines are from his epistle to John Selden in Underwoods, and they draw upon a common Renaissance emblem of the compass as an image of labor et constantia — an ethically ideal combination of wide-ranging effort and psychological constancy. Jonson’s verse letters, by the way, are both a triumph and a lasting consolation — I wrote about why I love this aspect of Jonson so much in this piece last year.

Victoria Moul, Love and compasses

A funky used bookstore. A local coffee shop. The living room of a brownstone with people on the floor and homemade biscuits in the next room. A little bar that has jazz musicians ready to start after the poets are done. An art studio. Another small bar with cozy tables and a little stage (that from the outside looks like it’s not even open.) Another bar with neon pinball decorations. A small local theater. A brewery. These are just a few of the places I have read or have attended a reading in the past year.

Like most writers since the pandemic, I have consumed and participated in most of my poetry readings online, but there’s something about a live reading that cannot be replicated online. Don’t get me wrong, I LOVE the availability and scope that online events provide, the exposure and access to so many writers that would be geographically impossible to achieve otherwise. It’s why I love to curate A Hundred Pitchers of Honey and why I’m a regular listener to many other series.

But a real live reading, even to just a handful of people, creates a different kind of magic. You can see and hear people respond in the audience. You can connect eye to eye with someone while reading and/or listening. You can appreciate the unplanned laughter or appreciation from a reader’s remarks and demeanor. But one of my favorite parts of being a part of live readings is meeting poets/curators I have never met IRL and being exposed to their work.

For example, as an audience member, I recently attended my first Neon Nights reading in Chicago, curated by Benjamin Niespodziany, a celebration of Johannes Goransson’s translation of Aase Berg’s Aase’s Death from Black Ocean featuring Johannes and Black Ocean editor Carrie Olivia Adams (and curator of Poetry & Biscuits), Nathan Hoks, Paul Cunningham, and Hedgie Choi. I had heard Hedgie’s work before and love her book award-winning book Salvage, and I have long admired the work of Johannes and Carrie and have attended and read for Carrie’s series in her lovely home But I hadn’t heard Johannes or Carrie read from their work before, nor was I familiar with the other readers. The evening was full of surprises – Ben’s intros which include fictional erasure bios, Nathan fashioning antlers from sticks onto his glasses in honor of reading from Aase’ Berg’s With Deer, Hedgie turning in a circle each time she ended a poem. Everyone was at ease.

Donna Vorreyer, IRL

Also, I’m suddenly obsessed with –

The Half-Finished Heaven by Tomas Transomer, translated by Robert Bly
Everytime I love a poet in translation, I inevitably hear from someone that I am reading the VERY WORST translation – so if I am, let me know. Actually, I like to read poets in multiple translations and see which one I like best.
Read “The Bookcase” on page 4 (I am sorry I could not lift this from the internet somewhere- but this is a good link!). I have been thinking about this poem for weeks. First off, a prose poem – those I read less often than the lineated variety – but also the breath on the glass… ah it is so good! So please stop reading this and go read that, it is much better than anything I have to say here.

Renee Emerson, Snow Books, Fullmetal Alchemist, Theo of Golden, Time of the Child, & more

“A translation,” I thought as I’d paused on the ski trail to catch my breath and look around, listen around. (No sound. No birdsong, no human sound: no gear shift or metal grind or churn of airplane overhead.) I looked up. A complex skeleton of tree overhead, each limb outlined in thick white. A translation of a tree, those thick white lines underscored by thin lines of black beneath. A white tree version of the damp-black tree beneath, a bit cumbersome, a bit heavy, but beautiful, the two kinds of lines living together. I love side-by-side translations, love to eyeball the disparate marks between the two, to see how the translator handled the line break, the punctuation. Love to examine the original for repeating words or ideographs or glyphs. When they live side by side on a page or set of pages, the original and the translation can reside like limb and snowshade.

I may be flirting with the limits of free use here, but I’ve just had such an enjoyable time poking through Wickerwork, poems by Christian Lehnert, translated by Richard Sieburth, published by Archipelago Books, 2022, and messed around with by me, with help from a certain unmentionable online translation program, and some German-English dictionaries. Again, I realize, given Lehnert’s interest and careful attention to form, rhythm, and rhyme, I am guilty of the treason of translation. Sieburth’s translations are perfectly fine. I mean no disrespect to this lovely volume. It’s just that I poked around and found some little gems in the language that delighted me. So. Here are two more poems from this intriguing collection, and the results of my meddling.

Marilyn McCabe, der Nebelgang

At a recent translation slam, three translators read their remarkably different translations of the same passage of prose in Ukrainian, each explaining their process and choices. All three were faithful to the original. None made anything up. And yet each translation had a distinct sound, rhythm, and feel. Prompted by a question from the audience, one translator likened the practice of translation to a dance. The voice of the text, she explained, is what activates the emotion, energy, and movement of words and sentences in translation, what guides her in delivering the author’s intention and text’s meaning.

The audience of translators, writers, and readers nodded in unison and for me, as a bit of all three plus a social salsa dancer, her analogy had special resonance. It echoed the playful negotiation between rules and artistry, the formal steps and the ways dancing bodies interpret them. Though the translator was speaking about what it feels like to translate, the metaphor applied just as well to the experience of reading translated literature. Reading a story in translation is like being pulled into a dance by a poised, mysterious stranger—the translator—inviting us to follow their lead into an unknown.

When I first moved from the drills of salsa class onto a real dance floor—loud music, no talking, no step-count chants—I could only surrender to the rhythm and attune to my partner’s cues. To enjoy the dance I had to both pay attention and give into abandon. Neither myself nor my partner knew ahead of time how the dance would go, but we were willing to be in it together, trusting that wherever it took us—whether seamless compatibility or, more likely, awkward steps salvaged from a mortifying fall by clumsy grasps at each other’s bodies—it would be an adventure.

Translated literature guides me into inhabiting not only inner worlds of people, places, and cultures I know little or nothing about, but different ways of organizing thoughts and ideas. It makes me experience the words of a language I know—its order, sounds, and textures—in unfamiliar ways I might otherwise overlook when reading the smooth, intuitive syntax of a native speaker.

Bergita Bugarija, The Beautiful Dance of Literary Translation

Today’s Poem by Babette Deutsch (1895–1982), taken from her 1925 second collection, Honey Out of the Rock, feels in some ways like a poem we’ve seen before. Or if not exactly that, it feels of a piece with a kind of poem we’ve come to identify with women poets of the 1920s: brief, imagistic, lyric, and characterized by what Elinor Wylie identified as a “small clean technique.” If we were going to identify a school of women poets of this era, we might well call it the Small Clean School and include in it not only Wylie, but also Sara Teasdale, whose “There Will Be Stars” we’ve recently examined as an exemplar of this minimalist technique.

While these poets don’t absolutely eschew events relayed chronologically, as narrative, (see Teasdale’s “Summer Night, Riverside” and “A Winter Bluejay,” for example), their defining concern is with the isolation of a particular moment, suspended outside time — though even that suspension may be transient or illusory. The context of Wylie’s “A Crowded Trolley Car” is, as the title suggests, a trolley, moving from stop to stop in a linear progression. Yet once the clanging bell and the swaying of the car are dispensed with, that movement never again intrudes on the view of hands clutching the rail and the omniscient speaker’s meditation on what those hands reveal. Time stills; its movements are of no concern. What matters is the image of each hand and the associations that unfold from it.

Deutsch’s own technique shares both Wylie’s predilection for imagistic miniatures and Teasdale’s intimations of rapture. But where Teasdale’s joys verge on pain, Deutsch’s literary persona — as we’ve previously seen in her 1919 poem, “Silence” — seems, to a great extent, genuinely and generatively open to happiness. It’s easy to think of happiness as inimical to art, or even to interest: “Happy families are all alike,” and so forth. It’s easy to think of the definitive bitterness of Edna St. Vincent Millay and Dorothy Parker, as well as the veiled despair of Sara Teasdale, and to forget that some women of the same generation were relatively happy in love, did not live their lives continually on a precipice, and declined to nurse a continual state of regret as energy source and fodder for art. And those women — Janet Loxley Lewis and Genevieve Taggard, for example, as well as Babette Deutsch — made good art.

Joseph Bottum, Today’s Poem: Ballet School

Greetings Dr. Vaishnavi Pusapati. Thank you for taking the time to do this interview. Let’s start with your background. Where did you grow up in India? What was the landscape like? What kind of wildlife did you see there? What was one of your favorite experiences in Nature as a child?

Thank you so much for having me. I have been reading the Haiku Poet interviews for a long while now and it has introduced me to many poets I admire in the haiku community.

I grew up in many states such as Andhra Pradesh, Tamil Nadu, and Telangana, among others, sometimes changing cities within the same state. I currently reside in Bangalore in Karnataka state. The landscapes I grew up in were like sand dunes, always changing, and I witnessed the uniform loss of nature in the face of fast urbanization.

The first two places I grew up in were beach towns, and there is a certain awareness of nature in that. Hokusai’s paintings of the wave must have come from a reverence of a natural place when residence changes to resonance and belonging. I believe the rhythm of the wave was internalized for me, then.

The wildlife was flame of the forest, coconut groves and Ashoka trees, bougainvillea, poison ivy, bee hives, barnacles on oars, woodpeckers, ant hills, mushrooms, shallow ponds, old wells with tadpoles and lily pads, scurrying squirrels, wasp nests, occasional monkeys, weaver birds, parrots, butterflies, abandoned pets, migratory birds, a lot of pigeons, and a few sparrows.

Then, when we moved to the northern arid areas, it was sad to see the occasional tree, the dry wells, and thinning rivers. I saw the concrete and glass buildings begin to take over the silhouette of old sleeping cities, the slow stripping away of individualism of a place, and the sprouting of matchbox apartments.  

My favorite adventure into nature was to the mountains in Ooty where I touched a cloud for the first time and watched it dissipate and saw my first waterfall. […]

When and how did you discover haiku and Japanese poetry forms?

When I started writing poetry seriously, I was searching for a form that resonates with my minimalism and the themes I find myself most comfortable with. Then, I chanced upon online haiku journals. My initial haiku were no good, without that haiku moment or the technique, but it was a fun way to write, much like having a conversation with nature. The draw was perhaps the scale of the ambition, intentional refrain, and the insistence on not having a title or rhyme but rather aiming for musicality. It was radical and non-anthropocentric, an antithesis to everything I believed poetry to be. Reading contemporary haiku really helped me advance. I did not expect to write more than a few, alongside my longer forms, but I have found a routine of attempting to write haiku frequently. The haiku sequence form, or linked haiku, is an enticing hook, too. The other Japanese forms came much later and although I read them, haiku remains ideal in my poetic approach.

Jacob D. Salzer, Vaishnavi Pusapati

Addiction is not romanticised, the addict knows she’s abusing herself and it’s not a solution even if it brings temporary relief. However, it is also buying her time to fix and work on herself. The first step there is to accept that the speaker now has to become the parent she wanted as a girl and parent herself into an adulthood where she gives herself the permission to feel and emote which she should have had as a child.

[Bonnie] Tobias uses plain, pared back, stripped down language to reflect the place she had to start from. A minimal place free of distractions where no euphemistic phrases were allowed to gloss over the problems that were being avoided. A place where emotions can be expressed and acknowledged instead of buried. A place of safety but not dishonesty. At its heart that’s what “about this” focuses on. How emotionally neglected children have to adjust to adulthood without the confident and support from parents. Its plain speaking may lack poeticisms, but it underlines authenticity and emotional honesty.

Emma Lee, “about this” Bonnie Tobias (Warren Publishing) – book review

I like the mandala of everything in a poem, the leaching in, the leaking on, the letting out, the marginalia, the parts that don’t fit, the honouring of non-story, of no-conclusion, of clustering bits, of oblique, of pointing at wonder and neutrality and grief in everything.

If no pattern, why gather, why present it? 

But there’s white matter connecting under. It is not as obvious as a true or false sonnet or multiple choice haiku, or an isolate mood or depiction of diorama of traipsing a crying figure along a seashore.

It is open to inference instead of deduction. invitation to look together instead of echo each other. 

It’s another kind of reportage, reflection, assembly of things that hang together and matter in a similar inclusive ample way.

What draws suspense through a poem’s frame?

Pearl Pirie, Further

The poem must do more than complete or fulfill: it must defy the given order that makes us feel comfortable. Or secure.

More than anything, we want to feel safe, and secure in that feeling.

Our sense of security warms its feet by a fire that thinks it knows what needs to be known. Warmed by prediction and the coziness of predictability, we reify contingent things as if they are known and graspable. But what exists is always in dialogue with what may be otherwise. Poetry knows this better than prose, I think.

To quote Dean [Young] again:

To be only comprehensible is to be fully known is to be already seen, predictable. The next poem must shake us, must wake us, must entice us toward the denied, the disallowed. It is what wasn’t. Someone had erased a YES out of the charcoal Nos. The new is always scrawled over the old. Anything fully known offers us no site of entry, no site of escape, no site of desire. In the morning we mistook the roofers on the hill for flames. Desecration is the mix of opposites, that field of contact, the tear that draws us. […] Some of them chased each other, some of them fell to the ground. Coyote vanished into the smoke. The clash of the seen with the unseen, the broken seam, the unmasked with the masking that amazes us, sticky-out red thing, outrages and liberates us, embodies possibility.

This possibility inheres in each word. Increasingly, the word “content” appears as noun that designates slop or world-salad spliced by the energy of bots. I miss the gist of light happiness of in it, miss the absence of contentedness as a cultural frame of reference, miss the slower pace of time prior to the hustle-economy.

And I was made even more of this missing in Washington DC last week, with only a few hours to spend exploring the National Gallery of Art, trying to find a place to squat and scribble notes in my notebook.

 “I think one could spend one’s life having this desire to be in and outside at the same time,” said Willem de Kooning, “content as a glimpse.”

Content as a glimpse— yes. This is the content I dearly miss.

The idea must be unfixed from its iconostasis. One must unhinge it a bit.

Alina Stefanescu, “To comprehend is to complicate.

木蓮の
落ちくだけあり
寂光土
（川端茅舍）

Petals falling all at once
—Magnolia flowers
Reborn in the Pure Land

—Kawabata Bōsha (川端茅舍, 1897–1941)

木蓮の Magnolia flowers
落ちくだけあり petals falling apart completely
寂光土 the land of Quiescent Light
Mokuren no / ochi-kudake ari / jakkō-do

It’s hard to capture in English what this poem conveys about magnolia petals falling. Unlike sakura blossoms, for example, that scatter on the wind like snowflakes—sometimes floating away in great clouds—magnolia petals fall heavily and directly, “falling” not “scattering,” more like peonies. Their descent feels deliberate and weighty. You could almost hear them land. Thud.

What is so brilliant about this poem is how it evokes the seeming willfulness of their descent. As if the flower had undergone spiritual training like a Buddhist anchorite walling himself up to await death with perfect resolution. Climbing up a tree or tower to pray. Or sitting in meditation like Daruma until his legs and arms and eyelids fell off—an admirable commitment to self-cultivation.

My writing mentor says, “the writer is the last person standing.” Perseverance and resolution are everything.

Magnolias, ancient like conifers and waterlilies, must be tenacious indeed, since they’ve been around since Tyrannosaurus was traipsing around in forests filled with ferns.

In Tendai Buddhism, jakkōdo (寂光土) refers to the “Pure Land of Still and Radiant Light,” the highest paradise where Buddhas reside. I love how this poem entangles human emotions with flowers—As the Nirvana Sutra teaches, all beings have a Buddha nature. In just seventeen syllables, you feel the flowers striking out on their path toward becoming a Buddha.

Leanne Ogasawara, Magnolia flowers

It follows us like a shadow, dragging its roots along—this garden.

It’s there behind us in the coffee line, at our workstation,

beside us when we’re looking in the bathroom mirror, scrutinizing our appearance.

In bed at 3 AM, it hogs the covers.

Rich Ferguson, The Garden That Follows

when others were in bed,
i would go to chew ice in the kitchen.
groaning mechanism. bowls & bowls.
all kinds of feast. no one ever caught me.
i learned to take only what will
not be missed. the ice maker, refilling
before anyone else was awake. water coming
& going. the rain on the roof. barefoot july
eating a hole through the wall. now, i still
keep a mouthful of the cold. bite down
harder. years of practice. they think
i am scared of creatures that eat our flesh
but i eat bone. i devour the cold.

Robin Gow, ice maker

The other day, we noticed a coyote limping down the meadow. We hear them now and then, at night, but we seldom see them; and this one was out at noontime. A bit unusual. I felt concerned about it as it moved off into the undergrowth at the field’s edge.

Out of curiosity, I guess, the next day I traced its tracks from the treeline between our property and the next one, down through our meadow, into the woods beyond our lot. […]

The average cat weighs 10-12 pounds, the average red fox 30-ish pounds, and eastern coyotes in our region can be 45-55 pounds. This one was, I think, a male because it left quite heavy tracks, though possibly it was putting more weight on three legs because the front right paw was injured badly enough it never set that paw down. I recall once when our family dog got caught in a neighbor’s “soft-paw” fox trap. As soon as I got her loose, she ran for the house, and I noticed her prints in the snow–three heavy prints and a lighter one since she was favoring one foot. This coyote wasn’t using its leg at all. In a few places I could see a swash on the snow surface where the snow was deep enough that the coyote’s foot had skimmed it. The circuit led into the woods and I pressed no further.

That’s about the extent of my animal-tracking knowledge. It was, however, an interesting departure from my usual winter walk, and a nice day for walking. Everyone else in the county was out buying gasoline and groceries because a big storm was in the forecast for the weekend. Which did arrive (the storm, I mean. Well, also the weekend.).

I’ve been working on new poem drafts lately, after weeks of barely any new writing, focusing on revision instead. What do you bet that coyote, or its tracks, or at very least, the snow, will show up in at least one new draft?

Ann E. Michael, Tracks

Heaps of snow on the chaise longues 
are body shaped. Aha! There lie the outsiders
who live outside. Others, unwanteds, the ones 
they now see, are said to be among us. 
If only we knew who the “we” is.  

If only shadows didn’t seem doomed. 
The drip-drip of the faucet, shoe-sized. 

They can’t even let the full moon off the hook.

Jill Pearlman, UltraViolet Night

We try to gather our

courage into kindling:
speaking and naming,
watching and witnessing.
We know we can hold

silence and words in
the same hand, that knees
can sing on the hard
streets packed

with snow. The child
sleeps with his mouth open.
Look at that kind of trust
his body still has.

Luisa A. Igloria, The Child Sleeps

This week: a hell hole, relearning the world, wormy things from the sea bed, a single blue tree, and much more. Enjoy.

Three bullets fired. A poet shot in the face.

I read her lines. I read them again. How her poem begins with I want and ends with dies there. In one lilting tower, there is ovum, sperm, and wonder. I wanted, also. More of her lines. But I couldn’t find them, so I took a walk to Hell.

Hell, where like her body, it is cold. People huddle together now for warmth. Some tempt fate, balancing themselves on the frozen surface of the watering hole. Everything is putrid, being eaten, digested, spewed. A flute up the ass here. A pig guised as a nun there. I hide in the eye of a donkey skull and look about. A man’s body is skewered in the strings of a harp. Dark birds fly out of a man’s ass as he’s being eaten by a bird-man who shits out people into a hell hole. Into the hell hole, a man vomits his wine and another man shits out wafers.

Smoke wafts in from the faraway fires in the background. Nothing is good here. Not even the birds. Not the skin or earth or sounds. God is panels away and out of control of his creation. A shell of a man is bright in this hellscape. Poised on his tree trunk arms, he looks back at a ladder that leads up into his eggshell torso where people gamble in the darkness. He watches his own ruin, the calmest look on his face.

I slide down the nose of the donkey skull and land where the ladder is. Do I climb? Do I steal a brass instrument from a demon and make my own music?

Sarah Lada, In the Garden of Earthly Horrors

The poem knows that paradise has been lost – that’s a clear-eyed assessment.  It gathers evidence and clues without putting together answers or a coherent narrative.  Is it environmental destruction?  Malfeasance?  Incompetence?  But on the loss of paradise, it isn’t giving up. 

If anything, paradise is lost, then regained through poetry.  The poem’s title, “U-topias,” refers to the original meaning of utopia, no-place.  That could be a name for poetry itself.  Poetry is the place, and it is involved in restoring lost value in the world.  Restoration through humble things. The humblest of things.  The world of love and things of the earth.  Rebirth of paradise in the heart.

Jill Pearlman, U-topias

We are now out at the very, very edge of the textual record, and maybe the beginning of our cultural memory, when language and writing began to give us a notion of ourselves. The writing becomes the weather; whatever the runes are saying, their presence is as much a matter of this place as the weather or this lump of slate or anything else.

‘Sleep is the other half of us … It is us, in our absence’. (Marie Darrieussecq, Sleeplessness). These poems explore paths we’re not quite aware we are following; and the tracks we trace, half-consciously, into the future.

Lesley Harrison, Presencing

throw away the key. i will eat
with my eyes. pay an application fee
to look at the moon. they say it is withering
with each poet’s glance. that we must conserve it.
soon we will run out of metaphors
& we will have to start screaming.

Robin Gow, 1/15

There are very specific memories around the traumatic events of the day he died, which I intend to write about more someday (one poem I wrote in the thick of deep grief describes it, I still cannot read it aloud), but the day he died, he was very quiet. It was the quietness that was the most striking but probably, in hindsight, not the most surprising. His voice was near silent. He slept quite a bit. He looked at me with worry yet strangely far away.

Lina Ramona Vitkauskas, Intuition. Connection. Voices.

There are two ideas that have stuck in my mind from my professors back when, which I still find unescapable. The first was my Milton professor, who claimed that Milton was the last man to know everything at a time when it was possible to know everything. I knew even then that the professor was very wrong (how much did Milton know of the ideas of the East, for instance?), but still, I envied the idea that such a thing could be possible. The second comes from a lecture by Mary Reufle in graduate school, where she was reading from the letters of Emily Dickinson, noting how there was no distinction between Dickinson’s poems and the letters—she had one mind, one voice, and it filtered all the world as poetry.

Of course, I want that to be me.

But I don’t speak in poems. And my work-a-day emails don’t bear a trace of lyricism. Does that make me less of a poet? Or, was Emily Dickinson just very lucky to not have a day job (and a 21st-century one at that)?

Carrie Olivia Adams, Opening & Closing Lines for Your January

In January 2021, during the second lockdown, I hosted an online discussion of the books on the T.S. Eliot Prize shortlist that year. A poll at the end showed the audience favourite was the outsider choice: Bhanu Kapil’s How to Wash a Heart (Pavilion Poetry). The judges agreed. Kapil’s sequence of vivid, compact free-verse poems about the violence of colonialism (figured as a house stay) is, to my mind, one of the best books to win the prize. A new book, Autobiography of a Performance (The 87 Press), presents extracts from all her work woven into scripts made with the multidisciplinary artist, Blue Pieta. […]

Kapil fans will want to know that she has a new prose poem in Nature Matters: Vital Poems from the Global Majority (Faber), the first anthology of nature writing by African, Asian and Caribbean diaspora poets in the UK, edited by Mona Arshi and Karen McCarthy Woolf. Another new poem in here that I enjoyed was Moniza Alvi’s “At Walberswick”, which considers the fact that some locals in the Suffolk coastal village claim to have seen two circus elephants ferried across the River Blyth, and yet no evidence for this newsworthy event survives.

Jeremy Noel-Tod, Pinks #39: The Patter of Thaw

A few weeks ago, the Best American Poetry blog ended. And when it disappeared, hundreds of interviews and reviews and insightful posts by and about famous poets and writers vanished with it. I am still grieving its loss. But it’s not all bad. A new blog will soon begin—this one from Etruscan Press. There will be new posts on poetry and all things literary weekly as well as old posts from Best American and other places. I will keep you posted . . .

But before that happens, I wanted to post a review by Dante DeStafano that appeared on BAP, and of course, is now gone.

I admit that posting this review makes me feel a little queasy. It is so kind. So before posting it, I thought I’d post a picture from the book of me as a child. What I don’t say in the book is that I think I am holding a manure ball. I’m not sure, but it looks like it . . .  

Nin Andrews, Review of Son of a Bird by Dante Distefano

For the last few months I’ve been reading and re-reading the work of Souleymane Diamanka, whose work I mentioned briefly at the end of a reading round-up in the autumn. Diamanka is a French poet who was born in Senegal, before coming to France as a toddler. He started out in slam / hip-hop and his earlier printed collections are also available as recordings (this is not, I think, the case for this most recent book, 50 Sonnets pour mes 50 Printemps).

Shortly before Christmas I went to see him live in Paris. Diamanka recites all his poems from memory, many to a kind of musical backing. He also performed a couple of pieces in a duo with his friend John Banzaï. At the end of the show, he invited the audience to provide ten words and promised to improvise a poem on the spot using all ten of them as rhyme-words. The first person to call out suggested rhizome: he asked politely for a definition and noted it down. Some of the subsequent suggestions were more traditional ‘poetic’ words like amour (love), âme (soul) and chocolat, and someone asked for habibi (an endearment borrowed from the Arabic for ‘my love’). My favourite request was curcumasse, which at the time I took to be an obscure variant of curcuma (turmeric) but I think was actually the imperfect subjunctive of a verb I didn’t know existed, curcumer, ‘to add some turmeric’.

The poem he produced after perhaps 30 seconds of reflection had a narrative structure – it started with him arriving for the performance and meeting this audience and ended with him saying goodbye. So far I’ve only seen him perform once so I don’t know for sure, but I would guess that he often or always uses a similar structure when improvising a poem with words provided by the audience.

The improvised poem was funny and charming and the audience responded with whoops and applause after each rhyme-word duly appeared. This reminded me of Agha Shahid Ali’s description of how ghazals work in performance (he is writing here about the Urdu tradition):

The audience (the ghazal is recited a lot) waits to see what the poet will do with the scheme established in the opening couplet [. . .] when the poet recites the first line of a couplet, the audience recites it back to him, and then the poet repeats it, and the audience again follows suit. This back and forth creates an immensely seductive tension because everyone is waiting to see how the suspense will be resolved in terms of the scheme established in the opening couplet [. . .] I should mention that a ghazal is often sung.

Ali also describes the audience reciting elements back to the poet. Diamanka’s performance has aspects of this too: in several poems he encouraged the audience to join in with, and then finally to provide, a refrain.

Although he incorporates a little improvisation at the end of his performance, and expresses his admiration for le freestyle — a kind of rap competition which relies entirely on improvisation — Diamanka is not mainly a poet of improvisation himself: his poems are composed and then memorised. He is, however, emphatic about the centrality of orality and performance to his work.

Victoria Moul, On improvisation and the poetic occasion

–In my English 102 classes, I’ve been using Carolyn Forche’s “The Colonel.”  I often use it as a way of talking about whether a piece is a poem, a journal entry, a very short story, or something else.  I did that this week.  But I also talked about Forche’s time as a human rights adviser for the U.N., and the situation in El Salvador when she was there in the late ’70’s.  I have concluded by making connections to Venezuela.

–It is strange how events have changed since I taught this poem in the fall.  Now we have invaded Venezuela.  In some ways, it’s not a surprise.  After all, the U.S. has inserted itself in many a country, especially in Latin America.  But this time, the surprise is that the U.S. has been very covert in the past.  Not this time.

Kristin Berkey-Abbott, Fragments–So Fragmented that I’m Posting Late

Among the new collections I’ve enjoyed and admired of late are Lady by Laurie Bolger (Nine Arches), In the Lily Room by Erica Hesketh (also Nine Arches), Lives of the Female Poets by Clare Pollard (Bloodaxe), and, at the moment, I Do Know Some Things by Richard Siken (Copper Canyon). The latter consists of single-paragraph prose-poems. In their quirkiness, they remind me of the epigrammatical mini-essays by Logan Pearsall Smith (1865–1946), which were really proto-prose-poems, I think. […]

In a letter dated 21 May 1919 to Ottoline Morrell, Virginia Woolf described Pearsall Smith thus: ‘I think there is a good deal of the priest, it may be of the eunuch, in him.’ As a young man, he was a friend of Whitman’s in the latter’s old age, and they used to take (horse-drawn) cabs round Central Park following ones in which lovers were passengers to see how far they got, as it were. That incident apparently sparked Robert Lowell’s line ‘I watched for love-cars’ in his great ‘Skunk Hour’, available here, the last poem in Life Studies. Who knew? Well, I didn’t until I read the notes in the very heavy paperback I have of Lowell’s Collected. I’ve been reading Lowell off and on since I first read his poems at school, in the first year of sixth form, way back in 1983, and many of them remain among my all-time favourite poems.

Matthew Paul, New Year resolutions

I’ve been re-reading my Denise Levertov. She’s always meant a lot to me but her work hits differently these days. Which is likely always the case for a body of poetry, and/or reading anything over and over through time, measuring yourself and the surprising people (never just one really) you have become. Her longer poem in letters, “Relearning the Alphabet,” for example. “Relearn the alphabet, / relearn the world, the world /understood anew only in doing.” And doesn’t it seem like we’re relearning the world over again every day in these times?

Shawna Lemay, Flowers in the Dark

When the disembodied voice of Philip Levine comes to you in a desperate hour, Gerald Stern can’t be far behind. During my recent hospitalization I discovered my personal essential-texts test might be: Would I want this with me in the hospital? John Irving’s latest novel? I brought it to the ER, knowing I’d have a long wait to be admitted, and promptly regretted it; it remained unreadable even after I was discharged. This Time, Gerald Stern’s 1998 new and selected, which I bought at the Dodge Poetry Festival in September 2000? Twenty-five years later I asked for this book to be brought to me, on day seven of nineteen, as I underwent urgent radiotherapy for what pathology would eventually determine to be a rare recurrence of the rare cancer, a type of sarcoma, I was first treated for in 2011.

That day I was feeling, oddly, lucky, amid the whirlwind that had begun with a clinic visit on a Saturday morning for the seemingly innocuous sluggishness and what I took to be sinus issues that had lingered on after Covid and flu vaccinations and abruptly became suspected recurrence. I first had it in my leg, and was treated with radiotherapy and surgical resection that left a long scar down my left hip and took a healthy margin from several muscles: lateral hamstring, quad, glute medias. I went on to race bicycles and hike arduous distances and hit a one-rep deadlift max of 245 pounds. Too, to train for and run my first half marathon, just this past October, and so it remains difficult to get my head around the idea that I have two large tumours in my lungs, and that one is involved with my heart and my superior vena cava.

I don’t particularly want this to become a cancer newsletter. I’ve never written about my health despite various concerns thereabout being a continuous presence I mostly manage to forget about; I suppose I have found it uninteresting to anyone but me, and often uninteresting even to me, its captive audience. But I do believe that we keep poetry alive—and perhaps it keeps us alive—when we are reading and responding to it with our whole selves. When we are open to, and about, the truth of our lives, we are able to receive the truth of poems. So there’s no real way to tell you why “Lucky Life” came back to me, what it means to me now, without the context: I was in the hospital, adrift on a sea of uncertainty, and thinking of what was certain, of that which I have rarely, if ever doubted: my friends, the cavalry of happy warriors I reached out to with the news and who reached out to me with their best and most hilarious idiocy and cat pictures and funny books and treats and sticky-limbed ninjas that, when flung against a wall, climb down with a herky-jerky unpredictably, much to the delight of both humans and felines.

Vanessa Stauffer, “Lucky Life” by Gerald Stern

In 1934, Tristan Tzara released a major collection of prose and poetry, including both linear argument and surrealist fugues, called Grains et issues. It was a very dense work of combined poetry, poetic theory, and Marxist thinking, and as far as I am aware, it has never been translated in full—or even much in part. While I can’t promise anything close to a full version (it is close to 200 pages), I have started chipping away at one section called de Fond en comble la clarté, which can be rendered as “From Head to Toe Clarity,” “Clarity from Head to Toe” (alternately, “Top to Bottom,” or similar idiom). Here, I’m calling it “Clarity Through and Through.” The whole chapter begins in dream-like prose, shifts into free verse lines, and then turns back into prose for several paragraphs. Here, I’m offering only the free verse passage, as it stands alone quite well and shows an good example of Tzara in his surrealist era.

As always in Tzara, you cannot always tell what modifies what, or where one thought or sequence begins and ends. Despite title, nothing here is clear. He collides fragments and complete sentences with no concern for clarity or transition, and disorientation is a primary effect he’s after. (Or, more precisely, he’s less interested in “creating an effect” than on direct transcription of his imagination in its uncontrolled flight through language.) […]

bitter eye undivided
the fresh water longs to assemble
if only for a moment an image dissolved
on the path of survivors
cross-sections of membranes with the look of life
air melted to the root

R.M. Haines, BY THE SALAMANDER WALL

E. G. Cunningham is the author of several books of poetry, most recently the text-image collection Field Notes (River River Books, 2025).  Her work has appeared in The Abandoned Playground, Barrow Street, Colorado Review, Fugue, The Nation, Poetry London, The Poetry Review, Southern Humanities Review, ZYZZYVA, and other publications. She received the LUMINA Nonfiction Award for her lyric essay “The Exedra,” and the Judith Siegel Pearson Award for her collection of lyric vignettes, Women & Children. She is an Assistant Professor of English at Edmonds College in Western Washington. […]

Do you have any theoretical concerns behind your writing? What kinds of questions are you trying to answer with your work? What do you even think the current questions are?

I try to be as aware as I can about the questions that the work is asking. Equally as interesting to me are the unconscious pulls and drivers that inform the writing itself. Only after the fact am I often aware of the questions being asked. As an example: when I began writing Field Notes, I knew I wanted to explore the relationship between the field as an historical site of oppression and the field as a kind of idyllic mythos; I was surprised, however, by how forcefully other inquiries, related to family history, memory, and the making of art itself, arose.

My theoretical concerns have to do with the nature of time and memory, the role of desire in both, the relationship between place and (personal, social, familial, political) identity, the loss of and role of nature, death, endings, the invisible and the unknown. These of course are questions that artists have always confronted; the difference now, as I see it, has to do with a shared awareness of a foreshortened future in a truly ongoing, accelerating, and global sense. All of the metaphysical questions, the epistemological and existential questions, are entirely rearranged by the exponential facts of climate catastrophe (which I’m using here as shorthand for myriad ills, including biodiversity loss, species collapse, soil depletion, extreme weather, etc., etc.).

For the painfully aware, even something as seemingly simple and beautiful as a walk on the beach conflicts sharply with the paradigms of decades prior. Once one knows, for example, that ocean spray releases more microplastics than nearly any other natural phenomenon, well, that quite changes one’s view of and relationship to and available means of expression for such phenomena.

rob mclennan, 12 or 20 (second series) questions with E.G. Cunningham

We got some rain on Saturday, which we’ve needed, and dismal cold rainy January days are perfect for settling down with a book. I’m reading The Unsettling of America, Culture & Agriculture (1977) by poet, writer, farmer, educator, activist Wendell Berry, still working at 91–his book Sabbath Poems was published in 2024. I’m much more familiar with Berry’s poetry than his prose, though he’s written at least half a dozen novels and many books of nonfiction. This text, I’ve since learned, is one of his more famous–it’s been revised and re-issued six times. The copy I got from the library is the original version and features cover blurbs by Gary Snyder, Wallace Stegner, Edward Abbey, and Stewart Brand, among others; Publishers Weekly summed up the book as “a cool, reasoned, lucid and at times poetic explanation of what agribusiness and the mechanization of farming are doing to the American fabric.”

Which is a fairly good one-sentence précis, though Berry’s wording often strikes me as more passionate than “cool,” and agribusiness is only one aspect of his critique. […]

The sections of the book that most resonate with me are those in which he writes of nurturing and relationships, and points out that good relationships involve responsible actions and collaborative, mutual care whether they are marital, family, or social relationships or relationships with the soil, the flora and fauna, the whole planet. He predicts a future in which people live in their houses and not with the land, or even within their communities, and where wilderness is “conserved” so that it can be exploited for entertainment and scenic views. People in the US, he says, don’t feel responsible for the land on which they live; they don’t understand its cycles, its weather patterns, its waterways; their property is merely property–a commodity for convenience and investment. I’d say that future is already upon us.

Ann E. Michael, Unsettling

Today, as I worked on chapbook cover designs and poems in the swine daughter series that I am realizing more and more reflect the heaviness of my mood, J was in the other room, playing a video game over Discord with his friends (the same couple we play real-time D&D occasionally). It got me pondering how, while I was invited to play provided we get another controller, I really feel like all my free time (“free” meaning not writing for money or peddling away on press/shop things) I should be writing or making art. That those slivers of time can sometimes be the most productive. While I was once quite good at Nintendo games when I was a teenager, once I started writing in earnest, my free time was for poems–both from a vocation and a hobby standpoint. I enjoy gaming as a social endeavor–board games and RPGs

This doesn’t mean I didn’t have other hobbies. Though I make money from it now, my visual art endeavors were once a hobby, less a profession. I have always had a maddening/productive way of turning hobbies and interests into side hustles, which at various times have included collecting vintage, jewelry making, soap making, and other crafty things.  My other interests, like horror films and theater are more passive (though my dip into writing things for the stage may change that slightly.) 

I used to talk to a friend about the difference between consumption and creation. How, as artists or writers, you are focused predominantly on making things. On expression and creating worlds. While her hierarchy placed the consumers of culture lower than the creatives, I don’t think it’s that simple.  One, after all, needs to other to exist. While the audience for things doesn’t always rival the people making any given thing (especially poetry–where poets often bemoan the sadness of writing only for other poets) they still need to exist for either side of it to work. There is a lot of talk about the dangers of AI, how it takes away the creative and panders to the consumer but really doesn’t create anything new. Basically, every one becomes consumers but there is really nothing real to consume. 

But I also think creating can come in many forms […]. While my parents were not really artists, I think often about the ways they laid the groundwork for not one, but two children with artistic leanings. I’ve spoken before of the years my mother spent painting plaster figurines. Or about the surprising revelation that my dad, as a kid wrote horror stories when he was supposed to be paying attention in class. My mother also, like me, shared a love of decorating and setting the tone of a space. How my dad turned his love of betting on horses into a science and a little extra money. These were in addition to things like gardening and fishing and cooking that littered their time. 

Kristy Bowen, creation vs. consumption

I like the ability of the internet to connect people of like minds or experiences and far distance. I like the critical thinking skills of people who make rather than only consume.

I like the free exchange of ideas and people who are curious to learn. People who declare they “don’t want to be influenced” worry me for that alone and for the mindset of proprietary insular ideas instead of community and growing together in an interdependent way. Aren’t we each isolated enough without deliberately avoiding listening to one another? It’s never made sense to me.

Pearl Pirie, So glitchy

I have clear memories of 1956, the year my mother became ill.
A room in lamplight, curtains closed, yellow wallpaper faded to brown.
The computer offers me a drone tour of Almaty, Kazakhstan.
The computer tells me it’s freezing in Downham Market.
The president condemns a protester for shouting Shame, Shame, Shame.
His stormtroopers cover their faces, arrest a clown for dancing in the street.

Bob Mee, A LAYING BARE OF THE BRAIN, THE RHYTHMS OF HOPE AND OTHER BUDGERIGARS OF THE HEART

My husband reads physics books all the time, and most of his own novels are based on entanglement and quantum physics. He is fond of explaining the double slit experiment to new Red Hen staff people. If you aren’t familiar, light changes when observed, almost as if it’s aware of being watched.

We change when we are observed. Our lives change. Some of us are more anxious, some less, some fatter, some thinner. If I were single, I would live on air. I would always have sake and champagne in my fridge for emergencies; other than that, I would live on fruit, tuna, and arugula. Like light particles, I change through observation. I’m more civilized, less savage.

When I grew up at the Farm, I spent much of my life with no people watching me. I was always told, God is watching you, so I talked to God. “God,” I said, “Are you watching me right now? I’m going to do something dangerous. Watch this.”

Yet we do get married to live an observed life. We have families to observe what we have done, who we have been, to be known and remembered. This weekend, we are hosting a family dinner, one of thousands we’ve had at my kitchen table.

We live, now, in a society where we are watched all the time. In Washington, D.C., there are 44 cameras per 1,000 people; in New York, 10; and in Los Angeles, 12. Atlanta has 124 per 1,000 residents, a product of Operation Shield, a massive police surveillance system known to unfairly target Atlanta’s Black residents.

In Beverly Hills, there are 62 cameras for every 1000 residents. It’s a small town with a population of only about 30,000 people, but with an average home price of five million, that small town is carefully watched. The park where I hike does not have CCTV, and I go there to get away from electronics and breathe.

But the observed life we live with our spouse and our family is not surveillance. It’s a story, a long narrative. Alone, we are looking to achieve great things, yet we are in the dance together. Sometimes it feels more like we are lurching around the dance floor, but in our best moments, we twirl.

I am living in the gift of an observed life with the people who truly see me. This includes the family I have chosen.

Kate Gale, The Marvel of an Observed Life

first light
the frost on the hillside
is turning pink

Jim Young [no title]

The Little Review (“a new pocket-sized magazine for anyone interested in poetry”) has quickly become one of my favourite (little) magazines, not least because it really is designed to be carried about in your pocket and I do a good 50% of my reading on the tube. But also because they are committed to the art of the review, and know that poetry isn’t always the most interesting thing about poetry. You can subscribe to their newseltter, which includes gems like CG’s piece on Sylvia Plath’s prose, here on Substack.

They throw good parties, too. The review below, of Matthew Buckley Smith’s second collection, Midlife, was first published in Issue 2 last November. One cold, rainy Saturday, I went along to read at the launch party on a cosy old boat in Canary Wharf (a distinctly un-cosy area: the contrast was surreal).

How do you perform a review? We agreed I’d simply read something from the book, without any discussion, so I read ‘Object Permenance’, of which more below. I am glad to say several people came up to me afterwards to say how much they’d enjoyed it and asking to see a copy of the book itself (which was quite possibly the only copy in the UK at that point), promising to get hold of one. It was a strange, and strangely gratifying, experience. Though it has its pleasures, at the end of the day reviewing is always a strange and solitary task. I often find myself mentally distancing myself from a book, and the review itself, once I’m done. Suddenly, I was the book’s ambassador, enthusiastic about the poems all over again and basking in their borrowed glory. Perhaps all critics should be given the opportunity to impersonate their victims.

Jeremy Wikeley, The things you’ve said and done

wormy things from the sea bed
making ink from sediment
they are snapping at our heels

that one’s got money in it
an unsympathetic material
frozen in body and brain

Ama Bolton, ABCD January 2026

Eve Luckring’s Signal to Noise grows out of her own experience of progressive hearing disability to become a study in incomprehension, or failed comprehension, or random misapprehension, which is to say it concerns language.

The book is constructed in two complementary numbered sections, with the longer second part also bearing the title ‘A Lexicon’. The first part consists of a set of texts bound together by some formal, or semi-formal repetitions. One of these is a thread of five-line pieces that read like, and may well be, transcripts from a single-word speech audiometry test, though some of the vocabulary seems unlikely:

“Say the word ’Haint’…”
“Say the word ‘Strop’…”
“Say the word ‘Rift’…”
“Say the word ‘Lure’…”
“Say the word ‘Whom’…”

The refrain-like anaphora is picked up, with variations, in a second thread of four-liners (in two couplets) on the following pattern:

I hear a voice calling my name
I can’t tell from which direction or how close it might be.

I can’t tell if it wants to harm me or tell me something
important; I know it wants attention.

As we cycle through the iterations, the owner of the voice and the person addressed change, as does the uncertainty of the remaining lines. These uncertainties reflect the limitations imposed by hearing impairment, which are a kind of subset of the limitations imposed by language. Who amongst us ever really hears things clearly? Which is not, let me be clear, to diminish the impact of hearing loss, but to set it in a broader spectrum of human experience.

Billy Mills, Recent Reading January 2026: A Review

I think I need a bigger “leap” for the last image. I read about a hoax where an 17th or 18th c. woman pretended to give birth to rabbits (15 of them!) in order to gain money to feed her actual children.

not a sleepwalker’s hands
or the space between
but a rabbit in the womb
instead of capitalism

Nah! Interesting but not yet. So what happens if I change the opening two lines. There’s no reason to keep them, or for that matter the form — the four lines — though I’ve imagined the poem to be this Knott-like short text.

a sleepwalker eats a womb
believing it the moon
where do they walk?
east then west
north then south

I like the question here, but the ending sounds good but doesn’t deliver an imagistic “zing.”

Maybe the whole thing would be better with just those first two lines, those are the ones that are working the best.:

a sleepwalker eats a womb
believing it the moon

I kind of miss “the space between the sleepwalker’s hands” which is what occasioned the poem in the first place. Something mysterious and interesting about that space:

a sleepwalker eats a womb
believing it the moon

not the sleepwalker’s hands
but the space between

Hmm. That has potential. I’m going to leave it for now, since I still have to prepare for the reading! If you have any suggestions or comments, I’d love to hear them.

Gary Barwin, Revising the Sleepwalker

Again (again?) thinking about that treacherous “about”-ness of poems, or of my attempts toward a poem. How seeking to write “about” some Important Thing makes my work flat and explainy and earnest in the way of a Hallmark card. Nevertheless, I persevere. I have been trying to figure out how to write a poem that informs, as I want to talk about Important Subjects in a way that Opens the Eyes, but I want to do it with grace, ease, play, subtlety.

But do I, as a reader, want to be informed? Is that what I want from a poem? No. Something else. I want the something elseness of poetry. The subtext and subtle unsaid and loud silences and momentary confusions that ease into — what? — a moment of wisdom, maybe, or of connection to an Other, or of perspective, insight, or something more visceral — the ah ha, the oh, the yes.

What I admire about this poem by Jennifer K. Sweeney is that she is committed to communicating information but also to the playful use of sound and language to carry that information out of the sometimes-tedious realm of explication. And also how the denseness and movement of it enact the subject matter. How it dams and flows, hurriedly gathers and lets loose.

I sometimes ponder the arcane information I have learned from fiction — I know to keep my heels down if I go off a ski jump (thanks, Nancy Drew), and how starfish regrow arms (thanks, Madeleine L’Engle), that the province of Quebec is a hotbed of organized crime (thanks, Louise Penny). But I have not considered all that I’ve learned from poems, mostly because what I learn is less arcane information and more like life. But hey, if a poem wants to slip me some info, well, bring it.

Marilyn McCabe, and stops the smock and linger of pond racket

Yosano Akiko (1878-1942) was born in Saki, near Osaka, and as a teenager began submitting shin’taishi (“new poetry”) and shin’tanka (“new tanka”) to Myōjō magazine, founded by Tekkan Yosano. Later, Akiko married Tekkan, and her poetry would go on to be a significant influence on both the shin’taishi and the shin’tanka movements, alongside her husband, and poets like Masaoka Shiki, Yanagiwara Akiko, and Kujō Takeko.

Akiko’s first solo shin’tanka collection みだれ髪 (Midare’gami; ‘Tangled Hair’) was widely read and especially popular among radicals and “free” thinkers of the time, particularly with regards to feminist discourses in Japan. This frightened the tanka establishment, who publicly attacked the book. Tanka poet and critic Nobutsuna Sasaki, for instance, claimed Akiko was “corrupting public morals” and “mouthing obscenities fit for a whore” because she composed tanka on the topic (dai) of breasts. Despite this—and equally because of it—Akiko’s work remained popular among radical poets and the general public alike, and she would go on to publish 20 tanka collections, becoming one of the most famous poets of the shintai’shi and shin’tanka schools.

Dick Whyte, Akiko Yosano – 8 Tanka (1901-1928)

My daughters play that the mud is soup,
the treehouse a boxcar. They tell me how
they came to be here, little women
growing wild as if sprung up from the dust,
or taken, gently, from a bone.

Renee Emerson, Dorothy Sayers, Mystery Writer

“Familiar Phantoms” are the gentle ghosts that act as reminders of people and things no longer in our lives that we don’t want to let go of yet. The familiarity comes from the repetition of memory, not necessarily the person or object themselves. While no one who witnessed it may have forgotten the karaoke performance from the curate, no one in the audience is likely to have been close to her. Sometimes the familiar is in something apparently trivial, a repurposed needle or a biscuit barrel, that has no financial value but an intrinsic one because of what it represents. Sue Forrester has created a subtle, multi-layered collection.

Emma Lee, “Familiar Phantoms” Sue Forrester (Five Leaves Publications) – book review

Why I Wear My Past to Work (Parlyaree Press, 2025) was written over three years and during that time, a friend of mine who I’d known since we were two-years-old, passed away. I’d moved from the village Simon and I grew up in when I was 14, but we were at the same school for a couple more years and later would meet up if I was travelling through the area.

We had many adventures, often in the Meadow at the end of our road. It was an old school playing field and fired our imaginations as explorers, often wanting to jump the fence into the farmer’s field beyond. I’m fond of Warwickshire and like many kids, we would spend what we could of weekends knocking on each other’s doors, playing street hockey, or cycling up to the Meadow, trying to find enough of us to have a proper game.

I began ‘The Meadow, Dugdale Avenue, 1993’ shortly after Simon’s funeral as a way to process his loss and the memories we shared. The collection explores the past and male and family relationships, and I admire Lewis Buxton and Luke Wright’s work on these themes. For me, great moments involved lying in the Meadow, exhausted from football, and looking up at the moving sky – clouds disappearing like days do now, more than 30 years later.

It’s not just long, sunny days I remember as a child, but looking out of my bedroom window before bed to count how many others still had their lights on. Simon and I joked it’d be great to have a walkie talkie at night, so we could discuss plans for the next day – which sport to play or trees to climb. I moved to the Cotswolds after that, and while I wouldn’t trade its landscape and stillness (which wasn’t always appreciated as a teenager), I always missed my friendships in Bidford-on-Avon.

The poem starts with a Meadow flashback. I remember Simon’s early support for Manchester United and opinion that strikers ought to be selfish to score goals. I felt quatrains worked best as the poem highlights loss and boyhood, and that provides space for different memories – the stages you go through when you lose someone close. It felt right to begin in the Meadow and the proceeding stanzas feel like the meet ups we had in the years after school.

Drop-in by Chris Campbell (Nigel Kent)

Last night I was reading at the Needlewriters in Lewes, which always feels like a second home. Despite the foul weather there was a good turnout. A warm and receptive audience including lots of friends, and a wonderful reading by Maria Jastrzębska from her forthcoming memoir. I’ve no more readings in the diary now until June. But who knows.

An exciting project that I’m currently working on is the long-awaited (by me, anyway) update to A Guide to Getting Published in UK Poetry Magazines. This was a wee guide that I produced firstly in 2018, then updated in 2020, and both editions sold out quite quickly. I’ve thought a few times about updating it and then a few months ago someone asked if it was still available. After explaining it was out of print, I got out my copy to review it. I was actually quite shocked how much of it needed updating, for example many of the featured magazines have folded. Not only that, but if you consider how the poetry landscape has changed there were a number of things conspicuous by their absence. As a result, I decided the new year was a good time to bring this baby back in to the present day. Once again, I’ve asked magazine editors for their thoughts and ideas. I’ve also asked a number of seasoned ‘submitters’ about their own learnings. I’m also going to include some information about competitions and pamphlet publishing. The end result, I hope, will be an informative and motivational guide for anyone who is aspirational about their poetry and either new to submitting to magazines or just needing a regular nudge to keep going and take it further. More on this soon!

Robin Houghton, New Year, new projects

The other morning I woke up singing – Try A Little Tenderness – remembering the first person switch, singing it as woman, as she, as I, just as Little Miss Cornshucks and later Aretha Franklin chose to, a bit like this…

I may be weary
Women do get weary
Wearing the same shabby dress
But while I’m weary
Try a little tenderness

I may be waiting
Just anticipating
Things I may never possess
Oh, but while I’m waiting
Try a little tenderness

I make coffee and think about this one song and all it means to me. I watch a light snow fall outside my window, and then listen to it, again, the Aretha version and then an early take of an Otis version. I think about the meaning of this song to us, to me, and the lyrics. I ponder on what ‘tenderness’ could mean in that crazy violent world and what it means now in this crazy violent world.

The dictionary meaning: Tenderness, the quality of being gentle, loving, kind.

I sit with all the feelings this melody conjures, and notice how the song changes shape and power when sung in first person. the things I may never possess. Then I remember the lost Cornshucks version and recall what a tough and tumultuous life she was living when she sang and recorded her rendition of this.

So next thing I know, I find myself rummaging through my archives, boxes of discs and files and old computers to find this one documentary we made one snowy January in Chicago back in the day. Was it 2013? 2014? Of course, all of this is a great procrastination from doing my tax return. I know, I know … but I am glad to find this recording and now share it here as I think some of you might dig hearing this and the sounds of old Chicago too.

Listening back to this show we made maybe twelve-odd years ago, my mind floods with images and fond memories of that trip to America. I remember the thrill of travelling with my producer, the brilliant Rebecca Maxted, I remember the heavy snow in Chicago and seeking the jazz ghosts of Cornshucks. I can recall us sharing Chicago deep-filled and thick crust pizzas and beers, and then exploring incredible lively jazz and blues clubs. I remember with great fondness all the beautiful people we met and talked to. The wonderful Lester Goodman, then aged 98, sharing his stories with so much kindness and sass and soul. The gorgeous and generous family of Cornshucks who welcomed us with open arms and fed us stories and delicious food. It is with gratitude I remember them all here. As I listen to this programme it already feels as though it is a recording of a different me in another life in the old times far away from the here and now.

But the music is forever, the song is timeless, the story never changes.

Salena Godden, Try A Little Tenderness

a blue lake sleeps at the foot of a blue mountain. where my 

life is an island adrift. poems sail into a mirrorless day.

each end of the sky moored to a single blue tree.

Grant Hackett [no title]

In this sonnet-length pentameter stanza, many lines begin with the hammer-stroke of a trochee, as though to echo a burst of wind or the lashings of the rain. The rhyme scheme, ababbcdcdefefd, initially suggests a Shakespearean sonnet but begins to deviate from that expected pattern by line 5. This deviation reinforces the poem’s sense that although the Christian might expect to find comfort in that promise following the great deluge in Genesis, even in the light of that promise, reality and our perceptions of it do not proceed in any straightforward or predictable way.

The strangest moment occurs at line ten — where, in the chaos of the storm, and in possibly the closest thing to a volta in this poem, the language itself turns strange. The poem shifts its gaze from the scene outside to the interior of the cottage, from whose doorway the cotter has been peering out. Though “glabber” is a Scots word for liquefied mud, we seem to be, now, huddled around a fire, with “flaze” apparently signifying gazing at the fire — the people talking until a frightened woman hushes them to listen to the storm’s ferocity. Only when the wind has blown itself out, and the end of the world hasn’t happened, can anyone go to bed.

Joseph Bottum, Today’s Poem: Nightwind

There are
things whose passing you’ll grieve,
sharp as a shard of laughter

floating in a hallway long
after the one who lofted it into
the air has left. Once, the shape

of the future was a mere speck
in a wilderness of tomorrows, but
now the light has shifted.

Luisa A. Igloria, Stay

Ah, January 2026—so far, not a month many of us will look back on fondly. This past week I did everything I could to get myself back into a better headspace. I changed my hair (back to auburn—the color I was born with!) I visited the Seattle Art Museum to fill my head with beauty instead of the awful state of things on the news, to wake up my inspiration. […] An installation of happy little clouds in the entryway ceiling made for a cheerful entrance on a gray January day.  Then, a new acquisition is right at the ticket takers—a Takashi Murakami 3-D piece called Flower Globe.

Jeannine Hall Gailey, A Change in Mindset: A Visit to Seattle Art Museum, A Friend from Out of Town, New Year’s New Hair

sanctuary woods
a scatter of feathers
under the pine

sanctuary by tom clausen

This week: a murdered poet, a wild god, the silence of pine forests, squawks, trills, and yodels, and much more. Enjoy.

The book knows that, just like humans, it’s destined to be born and die alone. But it also knows (again, just like humans) that it would far prefer to be accompanied in the meantime.

The book trembles with anticipation when the poet finally places it in an envelope and heads for the post office, launching it on a journey to its reader, though that’s nothing in comparison to the feeling of being held at last, its pages caressed and maybe even folded back if one or two of the poems really hit home… 

Matthew Stewart, The book knows…

Listen, we say, and I try
but fail without knowing it,
layers of sounds untangling
in a mind chaotic with
shattered mirrors. Only later,
in the dark, I hear water,
wind, a single clear tone. One.

PF Anderson, untitled

Do you remember my plan to take January as a retreat month?

Well, that didn’t happen. But I did try and take December as a retreat month and also that didn’t happen. I was being slightly over ambitious. But I have found that being over ambitious often means you end up with something half way to what you were aiming for. I managed to set some firm boundaries around the Christmas break, and I took two weeks off. This is unheard of for me. I even made the decision not to post on substack, which made me feel sick with anxiety. I don’t think I have missed posting on substack in the very nearly three years since I began posting weekly.

I did not write. Not even my diary.

On Christmas Day afternoon, once the guests had left, I crawled under a blanket and barely emerged again for a week. I read. I dived fully into book after book, the deep, deliciousness of disappearing into another world. I did not post on social media. I mostly didn’t check my accounts at all.

The world didn’t end.

I lost subscribers, plenty of them, (waves sadly at their retreating backs) but I was willing to sacrifice that loss for pure rest and the nourishment of being a reader rather than a writer. I did not plug my books, I did not formulate social media plans, or apply for anything, or answer emails, or submit anything or plan a new-year new me. I just drifted. No To Do list, no alarm, nothing but nothing. I don’t think I’ve ever done that, or rarely.

When I began to prepare myself to come back to work I began to check into social media and interact more. Lots of people, lots of writers, had already gone back to work and jumped on the posting treadmill and my immediate feelings were of dread, of missing out, of being left behind of being not good enough because I was still in my blanket fort with my books and not running with the pack. Interspersed with all of the new courses on offer, workshops, events, subscription plans, posts and book news was the actual news in which it seems the world is already on fire.

Truth, emerge from your well and chastise us with your whip. I can’t cope with the corruption in the world right now, the lies and the greed and hatred and fear.

Wendy Pratt, Truth emerging from her well: on creativity and accountability

When I was 19 or 20, I checked out a public library copy of James Michener’s chronicle of the Kent State tragedy. I was at an age where I was pretty sure I was going to keep studying English Lit and planning loosely on a teaching career, though I would change my mind later when I realized I didn’t have the patience and nurturing temperament that teaching (well GOOD teaching) required. For a moment, though, in the summer of 1993, things opened a little, granting some much needed optimism after the Gulf War and a sense of hope and progress. Clinton had just been elected and the world seemed to be righting itself, even though I hadn’t been all that cognizant of the Reagan/Bush eras of my childhood and teen years. […]

The Michener book formed my ideas of what I surely thought we’d never, as a country regress to. For one, the sort of violence that occurred should not happen when the world was watching far more, be it the availability of news coverage, the internet, social media. People would not be prone to propaganda and state messaging as they were when there were less news outlet to cover things and more incentive to toe the line. I was wrong, In fact, it seems almost miraculous that I could BE so wrong. 

Kristy Bowen, the decline of democracy doomscroll

I have been working on a draft of a new poem this morning, “Who Gets to Speak,” which concerns the murder in Minneapolis, Minnesota, of Renee Nicole Good, who was at the wheel of her vehicle, her wife in the passenger seat, when an ICE officer fired into the car’s windshield. Good, shot in the head, died that same day, January 7, 2026.

Since the killing, more and more mayors and governors, elected representatives, celebrities, common citizens of these (un)United States of America have come out to raise their voices in both protest and outrage.

Since the killing, more and more of our so-called executive branch leaders, including our worst president, his lying Wild West sidekick Kristi Noem of the Department of Homeland Security, the know-nothing Kash Patel of the FBI, among others, none of whom dare utter the name Renee Nicole Good, offer up fodder of the day to explain away the wholly unnecessary death of a woman a mother a wife a citizen in her Honda SUV. The truth of how the killing unfolded is not known but many in the government, at all levels, have posited their truths. Everyone has the story. No one has all the facts of the story.

Maureen Doallas, Who Gets to Speak

I care
that this is the story
we teach to our children:
because we know

what it is to be
dehumanized, we will never.
Raise a cup to freedom.
Because we know the heart
of the stranger.

Rachel Barenblat, Our story

This post may seem a little bit unbalanced, but I have to describe the good times as well as the bad this week. Let me start with the birthday celebration with my good friend poet Kelli Agodon, in which we had a lot of laughs, some cupcakes, some libations, and some good talk about poetry. I had been feeling a bit discouraged on the poetry front, and Kelli is always good at helping me see the bigger picture on that front. […]

It is impossible to keep my blog apolitical these days. And why try? Not to quote Harry Potter, but as Minerva McGonagal said in the Deathly Hallows, “And his name is Voldemort, Filius. You might as well use it, he’s going to try and kill you either way.” There’s no point in trying to be nice, to not speak up in public, because at this point, they will try and kill us either way, and they proved it this week, murdering a young mother and award-winning poet, Renee Good, in cold blood by shooting her in the face when she was no threat, then lying about it and saying she was a ‘domestic terrorist.’ This evening they were breaking into people’s houses in Minneapolis, where I have many friends, without warrants, brandishing guns in front of children. If anyone is the terrorist at this point, it is the Gestapo-like ICE agents, who seem to face no consequences, unlike our military and police force, for murder. We’ll see if the murderer is brought to justice. There is plenty of video evidence to show that the woman was no terrorist, and the ice agent videotaping his encounter and when she says “I’m not mad at you” he growls “fucking bitch” as he shoots her three times in the head, with her wife and dog in the car. A white, innocent, American citizen – not a criminal, not an “illegal immigrant” but a local, mother of three, Christian housewife. None of those privileges protects us anymore from Trump’s evil personal secret enforcers. We must act to protect our country’s freedoms, or we must leave. It feels very much like the history books, reading about Berlin and Vienna in the 1930s. I remember reading about friends sneaking Jewish Dr. Freud out, and I remember asking myself why he didn’t leave sooner – but now I see, leaving isn’t easy, and a lot of people want to stay and fight to make their country a better place – though I am feeling unsure that that is even possible at this point.

With Trump kidnapping Venezuela’s President and First Lady, installing a puppet President and taking over the country’s oil, and now threatening our NATO ally Denmark by threatening to use military force to take Greenland, well, it sure does look like Hitler’s playbook, doesn’t it? And we know from history that appeasing bullies and dictators – as people and countries did in the 30s – did not protect them. Not being willing to speak the evil’s name does not protect us.

These are serious times, and serious topics. It is easy to feel frightened and helpless and angry, all at once. I am a poet, and so, as we witness these moments, we will write poetry, maybe no one will read it, but we will write it all the same.

Jeannine Hall Gailey, A Wonderful Visit with a Poet Friend in the New Year, and Then, Grappling with the ICE Murder of a Poet and an Unhinged President

“A baby is God’s opinion that the world should go on.”
—Carl Sandburg

January 6^th, formerly known as the Epiphany, now known as Insurrection Day, is Carl Sandburg’s birthday. Sandburg has been one of my favorite humans for most of my life. He was a Democratic Socialist and believed in the strength of America’s diversity. In other words, he was a good moral role model—good enough for the likes of Pete Seeger to admire.

When my child, Serena, was born on that day in 1998, I used the quote on a birth announcement, despite my being a devout atheist who believes the kitchen ceiling fan is a higher power.

Their birthday this year was a great reminder of how many true friends they have, people who called and texted and posted about them, brought them thoughtful gifts and gave them thoughtful cards.

It was the most temporary of panaceas. The next evening, they were crying about this headline from the Lemkin Institute for Genocide Prevention and Humane Security: “Experts Warn U.S. in Early Stages of Genocide Against Trans Americans.” The article is worth reading.

Of course, trans people are not the only Americans being targeted for “mass atrocity.” First, they came for the immigrants. And now, every day, they are coming for regular people who are terrified of a masked militia disappearing them and their neighbors.

Renee Nicole Good was murdered yesterday by an untrained ICEhole with anger issues—because who would take a job as a paid kidnapper and murderer?

Leslie Fuquinay Miller, Anger Issues

Not long ago, I read Fahrenheit 451 by Ray Bradbury. It’s one of those books you hear about so often that you think you’ve read it. (Maybe I had?) It seems brand new at the moment in the age of book banning. And that first sentence: “It was a pleasure to burn.”

From page 79 of the 50th Anniversary edition:

“Books were only one type of receptacle where we stored a lot of things we were afraid we might forget. There is nothing magical in them, at all. The magic is only in what books say, how they stitched the patches of the universe together into one garment for us.”

“Do you know why books such as this are so important? Because they have quality.”

“So now do you see why books are hated and feared? They show the pores in the face of life. The comfortable people want only wax moon faces, powerless, hairless, expressionless. We are living in a time when flowers are trying to live on flowers, instead of growing on good rain and black loam.”

*

Have you read Bradbury’s essay (included in the back of my edition) titled “Investing Dimes”? He talks about writing the book in the “typing room in the basement of the library at the University of California at Lost Angeles.” He says, “There, in neat rows, were a score or more of old Remington or Underwood typewriters which rented out a a dime a half hour. You thrust your dime in, the clock ticked madly, and you typed wildly, to finish before the half hour was out.” He goes on to talk about how writing the book changed him. “Have I changed my mind about much that it said to me, when I was a younger writer? Only if by change you mean has my love of libraries widened and deepened, to which the answer is a yes that ricochets off the stacks and dusts talcum off the librarian’s cheek.”

I cannot tell you how much I love the whole idea of putting a dime into a typewriter, forcing the writer to type madly.

Shawna Lemay, Delicious Books, Beauty Shocks

The shades have no names, so delicate, 
merged, chilled.  Darkly brooding,  
wading into my poor mind.

I’d understand if there were 
only darkness.  But that gray shines 
bright, perfect for cloud bathing.

Jill Pearlman, Bowl of Mysteries

I find myself in a position where I have met my goals. The logical next step is to work in a full collection, and this is where I’ve stumbled. For a while I’ve noticed a nag at the back of my brain that maybe I don’t love poetry enough anymore. I’ve struggled to feel motivated to take the leap into joining a poetry group, I‘ve noticed I’m reading fewer poetry books and whilst I have a lot of ideas for poetry projects, I’m reluctant to begin any of them. Planning my hopes for the year, I began to write the usual poetry related goals and noticed a flicker of that Sunday night/ Monday morning feeling. Something had shifted and 2026 feels like a time to swerve away from poetry – for a while at least.

Some poetry related things will remain. I’ve started a Facebook group for poetry prompts and feedback, a gentle space with no pressure and no competition – just love of playing with words, and I have a Poetry School course that begins next week as well as ongoing commissions for bespoke wedding poetry. Poetry will shift back to being a creative outlet rather than something that drives me and creates the feeling of desperately trying to be as good as all the poets that have numerous magnificent collections out in the world. I’m moving back towards long form writing, winnowing out ideas for short fiction and dare I, dare I say it taking tentative steps to explore ideas for a novel.

Am I just giving up on poetry? No. What I’m doing is allowing myself to be proud of what I’ve achieved and to allow myself to tread a different path and, in a world, where everything is becoming more terrible and terrifying each day, this feels like freedom.

Kathryn Anna Marshall, What I learned from the snow

snowmelt puddle
while it can
holding a tree

reflection by tom clausen

Brandon Kilbourne has a PhD in evolutionary biology from the University of Chicago and over twenty years of experience as a research biologist at natural history museums. His poetry has appeared in Ecotone, Obsidian, Poet Lore, and elsewhere.

1 – How did your first book change your life? How does your most recent work compare to your previous? How does it feel different?

Well, this is my first book, so I can’t compare it to my more recent work, unless I compare it to research articles in biology and paleontology… In that vein though, I would say that Natural History, and the associated award, represent my ability to incorporate my scientific knowledge, expertise, and training into art. While the book, and my poetry more broadly, probably has something of a science influence in the fact that it’s narrative and prosy, it’s a big departure from my science writing in that it brings in human and geopolitical history in a way that my research articles simply can’t. I would say that the ability to probe the links of science and museums to colonialism and slavery—and the uncomfortable questions this entails—is something available to me solely through art. Likewise, using poetry, I can explore perspectives that you would not find in a scientific research article. Of course, the point of view of a near-extinct sea cow would not be found in a research article, but I’m also able to include the subjective experience of field biologists and paleontologists, which usually are not found in research articles but more in field notes or diaries, if anywhere. Ultimately poetry gives me a lens to reflect upon science and museums and my place in these worlds, including in the context of being a Black person in these historically (very) white spaces.

2 – How did you come to poetry first, as opposed to, say, fiction or non-fiction? 

Good question. I think poetry appeals to me because of its compact form and the challenge of encapsulating in a relatively limited space a deeper reflection or what strikes me as a profound experience. Though some of my poems are admittedly quite long! Beyond this, I’m drawn to poetry given its room for acoustic play (e.g., alliteration, rhythm, rhyme) and the brief mis-directions of meaning or fleeting associations that are available through enjambments.

Another point of appeal is that poetry can generate wonder by renewing and reframing (human) experience, and this might easily go hand-in-hand with natural history museums, which are something of houses of wonder for the natural world. Fostering this wonder is largely a function of their exhibitions as well as their collections—of which usually less than 5% are on display in exhibitions in the larger museums. While I think much, if not all, nature/science writing is geared towards creating wonder toward and appreciation of the natural world, in some ways perhaps poetry is predisposed towards this? Another thing to consider is that science starts from a curiosity manifested as questions (which are then developed into hypotheses). Likewise, poems are often anchored in a curiosity which then begets a question. Though science is pursued with the hope of a clear answer/result, the questions raised in poetry may not have a such an answer (though it’s worth noting that scientific studies also do not always reach a definitive answer or result). Perhaps it’s also that, like science, poetry employs image, comparison, and surprise to develop its insights.

rob mclennan, 12 or 20 (second series) questions with Brandon Kilbourne

It may be hibernation season, but I can feel the literary world heating up again–professors building syllabi, organizational emails flying. I’m participating in some of that planning energy toward two local events in the next month: “Writing from the Underworld” at Rockbridge Regional Library branch three blocks from me (1/29, 5:30-7:00, a short reading followed by a free workshop), and, an hour’s drive away in Charlottesville, a panel discussion called “Guardians of Wonder: Writing What We Must Not Lose,” sponsored by the Botanical Garden of the Piedmont (2/6, live music starting at 6:30 pm). Thanks to an NEA grant (what a miracle to win one this year!), the garden is giving away copies of You Are Here: Poetry in the Natural World to the first 125 people who register to attend. Both were invitations rather than events I pitched or applied for. A nice effect of my 2025 travel seems to be that people think of me for events more often.

“Writing from the underworld”–not just mycocosms but whatever lurks below our visible lives–certainly fits my January mood. I want to be writing, and I feel intensely introspective, but it’s hard to warm myself up into language. To get started after a break, I often circle around like a dog seeking a comfortable position, chasing whatever dim sparks distract me. I had trouble even doing that this week because I’m so upset by escalating political horrors. I’d promised myself to check the news less often–surely morning and evening is enough–but then what’s happened by 5 pm so thoroughly knocks the wind out of me, maybe that’s not the right strategy. It’s almost as if contemporary media is ingeniously designed to bait and hook a person at the neurological level. Consumer, stay in your phone-cave!

At least I’m reading. I’ve spent this week with some terrific recent poetry collections I picked up at the Punch Bucket Lit Fest in Asheville in September, including Sara Moore Wagner’s daring poems about Annie Oakley in Lady Wing Shot and Han VanderHart’s spare and heartbreaking Larks.

Lesley Wheeler, At the lip of the cave

As I head back to a more regular work schedule, let me capture a few last snippets that I haven’t so far.

–As we traveled, we saw a lot of wildlife.  Of course, we often see a lot of wildlife, a lot of dead wildlife by the side of the road.  But Christmas Eve, as we drove back across the mountain from Bristol (TN) to Arden (NC), we saw a wolf.  You might ask how we knew it was a wolf and not a dog/coyote/fox.  It was a large animal, with a face that wasn’t like a fox or a coyote.  It was far from any house where a dog might have gotten out of a fenced yard.  We also saw an eagle on our trip back from Williamsburg.  At first I thought it was your average vulture, but it had white wings and a white head as it swooped up away from the road kill he had been eating. […]

–Before yesterday, I might have written about how I didn’t do much poetry writing, but Tuesday, I came up with a pretty good rough draft.  I saw the foggy weather and thought about the early December forecast for freezing fog, and came up with an interesting Epiphany poem.

–Even if I haven’t done a lot of writing, I’ve done a lot of quilting.  My spouse and I made 4 quilt tops for the local Lutheran group that creates quilts for Lutheran World Relief.

Kristin Berkey-Abbott, A Few More Snippets from Winter Break

I think of shadows —
shadows of fixed length
people shrinking and expanding with the light
and disappearing altogether at the end of the day
to a place where the disappeared gather
you and I at opposite ends
unable to move in the darkness.
What should I call it?

What should I call the reading
of the last word of the poem
and the inability to go back to the beginning
to go anywhere
because that devastating silence that follows
is the poem.
And that is the reading.
That being rooted in the debris for as long as it takes
for the universe to stop shuddering.
What should I call it?

Rajani Radhakrishnan, Nomenclature

What are we to say when we encounter the line “I’d sooner, except the penalties, kill a man than a hawk”? This was what struck the public ear when Robinson Jeffers (1887–1962) published “Hurt Hawks” in his 1928 collection Cawdor and Other Poems — the memorable line, opening the second part of the poem, declaring that a fierce, alien view of the world was the deep, true way to see the human relation to nature.

It was also the line that, for some years, kept me from fuller appreciation of Jeffers. The poem is certainly widely known. Anthologies of American poetry typically choose “Hurt Hawks” as a selection from Jeffers, setting it beside “Shine, Perishing Republic” and (slightly less commonly) “Be Angry at the Sun.” But something in the poem’s most striking line always put my back up, seeming a cheap pose: tough-guy Nietzscheanism, as Nietzsche was understood in those days. “I’d sooner . . . kill a man than a hawk,” really? No sense of hesitation for the human? And that I’m-a-no-nonsense-man interpolation, “except the penalties”?

But in recent years, I’ve found myself coming back to Jeffers and the long rhythmic lines, often nine or ten stresses, that became his trademark. And that has meant facing up to “Hurt Hawks,” trying to understand the interaction of the poem’s two parts: seventeen and fifteen lines of uneven verse.

In the first part, Jeffers shows us a red-tail hawk with a shattered wing that trails the bird “like a banner in defeat.” Even were he to survive, the hawk will never again be able to fly — never again deploy the freedom of the sky and the deadly power of its talons. Death would be “salvation,” of a kind.

That picture leads the poem to a meditation on Nature and the “wild God of the world.” Like, say, Robert Frost in “The Need of Being Versed in Country Things,” Jeffers rejects the pathetic fallacy, the ordinary human reading of human emotions into animals. But where Frost rejects all human projection, Jeffers suggests that extraordinary men — ah, Nietzsche! — or those in such extraordinary circumstances as “men that are dying” can perceive the god of nature that has been forgotten by “you communal people.” That god can sometimes be merciful to animals but “not often to the arrogant,” which in the context of the first part of the poem seems another sneer at the comfortable “communal people” so distant from the “beautiful and wild” — from the natural state to which they must return in the moments of their dying.

Joseph Bottum, Today’s Poem: Hurt Hawks

In the monotheistic traditions, the created world emerged from a single, self-contained and self-sufficient, perfectly unified, divine source; and everything those traditions teach us about how to live in the world follows from the belief in that unity. What would change, I asked myself, if we started instead from the belief that the creative act itself requires the tension inherent in a preceding disunity, in the differences between two forces that need to come together for creation to occur?

As the list of all the different “manifestations of attraction” given by the Kāma Sūtra commentator shows, that tension need not be understood as sexual by definition, though it can of course be that as well. Instead, to me, it feels akin to what Audre Lorde talks about in her essay “Uses of the Erotic: The Erotic as Power:”

[T]he first [way] in which the erotic [functions for me] is in providing the power which comes from sharing deeply any pursuit with another person. The sharing of joy, whether physical, emotional, psychic, or intellectual forms a bridge between the sharers which can be the basis for understanding…and lessens the threat of…difference.

Lorde, of course, was writing out of a Black lesbian feminist sensibility, not the desire to achieve mystical enlightenment. Her essay was specifically about the need for women to reclaim the erotic within themselves over and against patriarchy’s pornographic narrowing of that capacity. Nonetheless, her position has in common with the Hindu thought I quoted above the notion that there is no such thing as a relationship that does not involve the negotiation of power—that all relationships, in other words, whether between people or between humans and the divine, are in that sense political.

Richard Jeffrey Newman, The Power We Pretend Not To See – 2

i reject the idea that any of us are here
for some heroic reason. i think at most i was put here
by the soil to be a headstone carver. to find the skull
& perfect it. there is always a need for
more dead inside the dead. no ending is complete.
even the headstones are licked by rain. fade until
the names are whispered in the stone.

Robin Gow, nail in the coffin

This morning a light wind tickles the leaves and drops of rain, held there temporarily, fall. No bird song yet in the faintly herbed air.

Alt Text says this week’s photo is a moon in the sky, and this makes me chuckle because I wondered if this might be the suggestion. I say it is actually a photograph of a balloon flying freely in the sky back in 2014, and when I photographed it I was loving its flight and its brief moonlike quality.

I did a happy poet dance this week in celebration of the publication of My Sister Went to Live on the Moon. It was wonderful to see this poem on the Atrium site and to remember the joy of writing it. It was one of those intense writing experiences where the thoughts come tumbling out like a waterfall into a fast flowing river. The kind that has me eager to see what has been created when I can finally pause the writing. The kind that when that pause comes I feel as though I have been a conduit for the words and their journey onto the page.

My recent reflection that this might be the year I howl at full moons rather than include them in my poetry isn’t quite accurate now! I have opened the year with a moon poem and followed this up by writing another where the moon is centre stage during Kim Moore and Clare Shaw’s January Writing Hours! The one currently in the notebook is a little rough round the edges, but I reckon some tender editing and a few visits to Poetry Corner will have it seeing the light of day.

Sue Finch, THE MOON POEMS ARE WAXING LYRICAL

In November, I went to London to take part in a showcase for my publisher. It was a really lovely night, which I was extremely nervous about before I went and then when I was there I really enjoyed it. I met my publicist for the first time, hung out with my publisher and various authors under the Little/Brown imprint, including the always lovely Hollie McNish.

I’ve never taken part in a publisher’s showcase and was struck by the different requirements and expectations for poets versus novelists. Poets read one or two poems – novelists either gave a kind of speed pitch about their novel or took part in a quick fire Q & A about their work. It made me feel very relieved as a poet that I could hide behind my poetry! I was struck by how much more novelists have to rely on their personality to promote their work, and quick wits to come up with answers…

Kim Moore, A late November and December Reads Post

Everything about starting Red Hen was a risk, and I often ask myself whether the risk was worth it.

There is no complete answer to that question, but when I think about strategy for the press, I think that we wouldn’t have started Red Hen if I were not the kind of person who leaned into risk. Red Hen Press got to thirty years on a wave of risk-taking. There is a dream that goes into building a press, and then a lot of hard work and labor gets you to the first twenty-five or thirty years. But to sustain a press, you must do a lot of planning, marketing, team-building. The phrase “what got you here won’t get you there” certainly applies to us.

I can still enjoy the occasional risk: a high dive, a long swim, a cold swim, a drive with no gas, arriving in a city with no place to stay, going for a week with no food. I can experiment with degrees of risk personally, but Red Hen is going for the building blocks of sustainability. Our next thirty years are going to center on strategic thinking, planning, inviting more thought partners and fundraising partners to the table.

In the risk of starting a press, there are going to be a lot of hard parts that you aren’t ready for, and you will want to throw in the towel. You are often working largely unpaid during the time you could be writing or making biscuits. But the risk leads to moments of joyful work—finding a great author, editing a brilliant book. This is why I started the press.

The swim this morning reminded me that, in my own life, I will always have the joy of risk. When I swim out a long way, because I believe in risk, I have never kept anything for the swim back. I give it my all; I keep moving forward.

In 2026, as Red Hen Press turns thirty-two, we are entering our next level of success. Our team has a plan for sales, marketing, and publicity. Risk to strategy is a leap from the top of one building to the next, but we have been practicing our jumps for years, and for us, with the ground far below, the leap feels like flying.

Kate Gale, Leaving the Shore: On the Cold Plunge of Risk

These impediments to moving books, this idea of small press as part of the real commodities economy jostles me about.

It reinvigorates in me the idea of poetry as shared life process, not saleable goods. Is poetry 50% hustle? Sholn or share alike?

Conceive hook and impact of a poem or work to place it in “the market”, as a frame, makes a poem an interchangeable widget. This is problematic. It objectifies something tender, careful, playful, vulnerable, ephemeral. An auction block doesn’t honour the spirit of poetry. 

Saw an ad for how art is not the main act if one is to “succeed” as a gallery — it has also taken the kool-aid of capitalism. Capitalism, which is to say to siphon money from working class to the rich, to accept hierarchies as is, to be isolated, specialized, part of the amused, obedient masses. 

Poetry isn’t always sticking it to the man. It is grown within systems. Selling and buying it seems shamefaced somehow.

So many conundrums to solve. 

Pearl Pirie, Digital Chapbooks

It’s true that wintry walks offer quiet splendor (sometimes) and a chance to reflect, but mostly winter affords the chance to stay inside, curled up with a book or browsing through garden catalogs. Theoretically, it’s a good time to revise and submit my work; often, however, I don’t get to that process because winter is also a low-energy time for me. I powered through a fibromyalgia flare two days after New Year’s Eve because loved ones were visiting, but there’s a bit of fallout as a result–worth it, though; and I’m chuffed about taking poetry workshops later in the month. Meanwhile, reading books! I got a Samuel Hazo collection from my local library, I’m reading Wendell Berry and Richard McCann, and Ada Limón’s You Are Here is on my to-read pile. I’ve also felt inspired by the start-of-a-new-year blog posts Dave Bonta has curated on his Poetry Blog Digest. Many writers and books there I want to check out, and many writers and poets feeling some of the same things I’ve been feeling about the past year and what to make of the years ahead.

So to recharge, as it were, I’ll do small, refreshing things this January: take photos, doodle with watercolors, read books, tromp about in boots, meet pals for morning coffee, draft poems, play with images, as per Johan Huizinga–“To call poetry, as Paul Valery has done, a playing with words and language is no metaphor: it is the precise and literal truth…What poetic language does with images is to play with them.”

Ann E. Michael, Small, refreshing

Sanskrit poetry uses quantitative metres based on the patterned alternation of long and short syllables, similar to those of classical Latin and Ancient Greek. This particular poem is in the metre known as Śārdūlavikrīḍita, which is by far the single most common metre in the collection. In this case, the poem consists of four metrically-identical sequences of nineteen syllables each, arranged in two couplets. These are sometimes printed as two long lines, and in Sanskrit poetics each of the four metrical sequences is in fact conceived of as a ‘quarter-line’, meaning that the whole poem, though consisting of four repetitions of the same metrical sequence, is understood to be a single unit.

As the poem is in a metre which would be familiar to any experienced reader of Sanskrit lyric, I thought it was important that the style and form of the translation should be readily accessible to an Anglophone reader. For this reason, I made no attempt in this instance to reproduce or even suggest the original metre in my translation, as this would be likely to produce quite an unusual-sounding poem – the opposite of my aim. On the other hand, a free verse translation would set aside entirely the considerable formal constraints of the Sanskrit poem, which are a considerable part of its beauty, memorability and, for Sanskrit readers, its familiarity. Instead, I tried to combine ordinary English diction and word order – to create a sense of accessibility – with stanzas, end-rhyme, half-rhyme and also quite a high degree of assonance to suggest a formal structure: in the first stanza, for example, there is a concentration of words containing similar vowel sounds (first, is, this, evening, nights, I, filled, moonlight, Vindhya, hills, thick, jasmine, first time). Here is my translation of the poem:

The first man I lay with is my husband now
And this evening is just the same
As those nights when I felt filled
By moonlight, and the breeze came
Down from the Vindhya hills thick
With the scent of jasmine opening for the first time.

And I too am the same. So why
Does my heart so yearn again to lie
Behind a screen of reeds, in pleasure
So tender and so long to take
On the slope of the bank, on the rise of my waist.

In my translation each couplet has become a whole stanza, one slightly longer than the other. Within the stanzas, I have attempted to reproduce the order of thought of the Sanskrit and something of its effect. In the original, for example, the first half-line refers to the husband and the next line-and a half to the nights they spent together when courting: so in my version only the first line of the first stanza describes the speaker’s husband, and the rest of the stanza deals with the nights.

Sanskrit poetry of this type achieves particular density and concision in various ways all of which create a challenge for the translator. One of these is by assuming knowledge in the reader of the wider cultural and literary tradition to which it belongs. Sanskrit lyric is particularly rich in erotic verse, which is divided into many different types and typical scenarios: there is no real parallel for this in any Western literary tradition. Similarly, several elements of the poem assume specific cultural knowledge. There are, for instance, many different Sanskrit words for different types of jasmine, each of which has its own cultural and literary connotations. The type mentioned here, mālatī, is known for its strong scent, abundance of flowers, its use as a woman’s hair decoration, and for flowering in the evening. The Anglophone reader is very unlikely to be aware of different types of jasmine, let alone their different possible associations, so to introduce a qualifying adjective here would risk alienating the reader. On the other hand, jasmine is, I think, familiar enough even to an Anglophone reader – and its strong scent sufficiently obvious and evocative – that I was not tempted to replace it with a more familiar flower with broadly similar connotations, such as honeysuckle.

Victoria Moul, In the translator’s workshop: a poem from the “Subhāsitaratnakosha”

I am honoured and delighted to have taken part in the BBC Radio 4 programme Artworks celebrating 40 years of Poems on the Underground.

You can listen to the episode here.

With thanks to producer Mair Bosworth for inviting me to talk about my encounter with Carol Ann Duffy’s ‘Words, Wide Night’ somewhere between Swiss Cottage and St John’s Wood.

Anthony Wilson, Poems on the Underground is 40!

I was happy to appear this week on David Bauman’s poetry podcast In Three Poems. I love the format which focuses on (as the name implies) three poems. One of mine chosen and read by Dave, one of mine read by me, and one I select by another poet–Tom Hennen’s “From a Country Overlooked.” We talk about birding (Dave’s an expert, I’m a hack), hiking, the silence of pine forests, and what all that has to do with poetry and my new book Temporary Shelters. You can listen to it at this link or find it on Spotify or Apple.

Temporary Shelters is now available at Bookshop and Amazon.

Grant Clauser, Grant Reads Tom Hennen and Talks About Birds on In Three Poems Podcast

Today I’m happy to share with you an excerpt from my forthcoming book, Wilderment: Creative Writing in the Time of Climate Change, which was just published on AGNI’s blog. It’s from the first chapter of the book, “A World Bewildered,” which explores how creative writers and artists can lean into their negative capability—their capacity to be with uncertainty and contradiction without grasping after clear answers—as an approach to both our lives and our work during these bewildering and tenuous times. This particular section reminds us that the writing process is not just about expressing feelings and ideas or causing transformation in the minds and hearts of the audience, but also—if we let it—a process of self-transformation: an opportunity to change our own minds and see previously-hidden truths and connections.

Sarah Rose Nordgren, You Are Not the Choir – or, Seeing the Matrix

I wrote “Document” last spring at a cabin in the woods in southern Ohio. I call it my happy place, and at least part of every book I’ve ever published has been written there. I remember sitting in a chair by the fire, looking out the window, and noticing sunlight coming down through the leaves. (The word in Japanese is komorebi, meaning “sunlight filtering through trees.”) I’d been thinking—and writing—a lot about memory and the way the self is revised over time. These are themes that come up again and again in A Suit or a Suitcase.

I’ve been going to that cabin, or one neighboring it, for 22 years. I’ve been watching sunlight (or rain, or snow, or high winds) through those trees for 22 years. It’s a repeated experience and yet a new experience every single time. Even if the trees and the view are exactly the same, the light is not, and the season is not, and the time of day is not, and I am not. The perspective changes because the viewer changes.

Maggie Smith, Behind-the-Scenes Look: “Document”

When Elizabeth Bishop sat down on her bed to put on her shoes on the 6th October 1979, she was preparing to go out for dinner and due to be picked up within the hour. She certainly wasn’t expecting to have a cerebral aneurysm and die. She was only sixty-eight.

If her death hadn’t come so early and so suddenly, I very much doubt that Edgar Allen Poe & the Juke Box, Alice Quinn’s controversial book of Bishop’s uncollected poems, drafts and fragments, would have seen the light of day. The book is entirely out of step with Bishop’s meticulous quality control: Bishop published only 101 poems and translations in her lifetime. I feel miserable that her legacy has been forced to carry this book of failed poems, private fragments and early drafts that go nowhere. Although the book was published twenty years ago, I’m writing about it now because I only read it for the first time while preparing my recent North Sea Poets class on Bishop. I’d known of its existence, but had been – wisely, it turns out – avoiding it. And I can’t believe there wasn’t more sustained outrage on her behalf.

At least there was some. At the time, Helen Vendler, in a scathing review in The New Republic, called it a book of ‘repudiated’ poems. I would argue that they aren’t poems at all. The most charitable interpretation is ‘raw material’: ideas that didn’t work or go anywhere, and were rightly abandoned. A poem isn’t a poem until it’s ready to make its own way in the world as a finished, polished piece of art; its publication represents its formal gift to the reader. Before then, it’s the – often very – private property of the poet in whose notebook it took root and grew (and indeed often died). Surely this rule especially applies to Bishop, a poet not only with a track record of award-winning books, but also famous for her astonishing rigour – someone who could wait for years to find the right word or phrase, and finally deem a poem ready for publication. Bishop is the opposite of a freewheeling, stream-of-consciousness writer; there is something even more violating and upsetting not just in seeing her process on display, but in the false claims for its ‘finishedness’ made to justify the act. Increasingly it feels to me like an act of vandalism.

Lisa Brockwell, Burn Your Notebooks

I’ve tried to understand what makes ‘angels’ and ‘rain’ seem so radio-actively evocative in their context. Of course there’s sheer surprise at the sudden entry of a Judaeo-Christian metaphor, and the incongruous fusion of the bright, sunlit idea of angels with that of rain. However, I think it’s above all a matter of sound and rhythm. The ‘a’ sound stands out phonetically because it’s much more heavily stressed than the only previous occurrence in ‘decaying’. It’s also emphasised by the way the speaking voice moves into it. It seems to me to drop on the unstressed second syllable of ‘Ocean’, at what might well have been the end of a sentence; to gather itself in the following line and stanza break; then to explode into the marvellous ‘ANGels of rain and lightning’. Meter emphasises how ‘An-gels’ divides into two syllables, making us register the n and the soft g as separate consonant sounds, so that the voice seems to hang suspended for the fraction of a second in the middle of the word. This greatly heightens its sonic force and so underlines the leaping way in which disparate ideas come together or explode out of each other in the metaphor.

Edmund Prestwich, Such dazzling genius

This poem appears in Tzara’s 1946 collection le Signe de vie (Sign of Life), but was written between 1938 and 1945. During that time, Tzara stayed in occupied France and participated in the resistance. As he was both Jewish and an active communist, his life was very much in danger, and at one point a hostile newspaper doxxed him to the gestapo. You can read more about Tzara’s war-time activity here.

Before on this blog, I’ve translated sections of Tzara’s epic poem of 1931, L’Homme approximatif—a work that itself shows an evolution into Surrealism from his earlier Dadaist style. Where that early style was absurdist and almost nihilistic, his more surrealist approach introduced something akin to sustained dreaming on the page. A very wide range of emotions, thoughts, and imagery courses through that work. Here, in the poem of 1946, his style has tempered quite a bit stylistically, as he moves from epic to something more or less lyric. Instead of lines that pile up with images and fragments, here he uses stanzas and, at times, relatively straight-ahead prosody. But as in the poem of 1931, he never uses punctuation, he deploys fragments and discontinuities—even if they make the poem awkward—and his imagery and diction are, thankfully, still volatile.

Above the style itself, what captures me in the following poem is the complexity of Tzara’s reaction to the war’s end and the Allied victory. Tzara gives us a blend of gratitude, irony, anger, dread, despair, belief, trauma, longing—a complete disorganization of values and affects, all threaded together in a single imaginative gesture. 

R.M. Haines, Four Poems of Petty War

What about this poem reached out to me? Which part of my existence felt apprehended in (or by) its being?

An elegance in the stanzaic construction. An intertextual friskiness in the speaker’s engagement of motifs and phrases hatched while marveling over the work of another. An alluring ghost-presence of images from Yeats’ poem, “The Sorrow of Love”, with its repeated conjunctions:

And then you came with those red mournful lips,
And with you came the whole of the world’s tears
And all the trouble of her labouring ships,
And all the trouble of her myriad years.

Or maybe a gist of Yeats’ “Broken Dreams” — though it seems too dedicated, too intent on cherishing what has aged rather than what was empty.

I can’t remember.

The way I imagine it has nothing to do with its reality, or with Tate’s realization. And I like that in a poem. I value being being strung out on a line, trying to locate my affective response on a range between disappointment and fascination. Two friends chew over edits in their overly-meaningful poems. They go out for drinks and leave each other with words. Riddling words that want definition. Poems excel at riddling the definitive parts of language, and — in my imagination — Tate writes “Two for Charles Simic” in dialogue with the possibility of defining the sky or nothing.

Alina Stefanescu, James Tate

You come in from your early walk, tell me you saw a dead swan frozen in reeds at the edge of the iced-up river. Bird flu’s here again. I drive to our land. Black ice on the hill road. A car coming the other way skids and swerves. I pull on to the verge to avoid it. The look of panic on the driver’s face stays with me as I drive on to our track. It takes a minute or two to free two frozen locks on gates. Our smallholding’s three hundred yards up the track, which is white with snow and frost. I park the truck, haul water from the back. The woods are quiet in the freezing fog. Frosted leaves, grass. I know even now carbon is moving, tree to tree, as each one rests. Roots are exchanging nutrients. We are clearing ground for a new pig-barn. The bonfire from the dug-out debris smoulders. Smoke blends with fog.

Bob Mee, EARLY MORNING, JANUARY 8, 2026

The squawks, trills, and yodels of alarm and demand come from the bare branches when us bipedals walk about. Continuously we siphon seed into the feeders, toss the peanuts, slide cakes of suet into their holders.

We know about those deceptive, bullying jays, tantalizing us with their false blues. We can imagine every shade of red that met the hawk’s beak. We know about the House Sparrow’s vandalism and murder within bluebird boxes. We monitor. We maintain. We press roots into the soil. We raise worms. We let the grasses grow. We raise abundant flowers. Everything for you, my friends and yet the birds blow up into the sky like a bomb when we step outside. Donna retreats. The squirrels climb their cursive up the trees and jump their serifs from bough to bough, all the while trilling their loud song. The chipmunks dive into the earth like it is water.

And here we stand, hands on our hips on the patio, scanning the barren canopies where birds huddle like hooded monks on the high branches.

Sarah Lada, Come to This Place Where Only We Are Violent

My daughter and I were walking in the forest in early November. Hamilton, Ontario, just below the Niagara Escarpment. Light was filtered amber through the yellow leaves. The way it reflects bright off snow, it reflected from the leaves fallen on the forest floor. We were walking through a woods suffused by golden light, a continuous late afternoon honeying, as if walking through a leaf itself, some kind of Magic School Bus science trip.

If I believed in heaven, I said, it wouldn’t be the bright green technicolour spring of the Christian right. it wouldn’t be Webern’s boundless, directionless, infinite twelve-tone heaven. It would be this fall. The end of an age. Elves leaving. The mortal forest. The peat smell. No gaudy bursting of flower buds or impetuous birds. This lager-coloured light in a shuffling forest.

I don’t understand those who don’t like all the seasons, my daughter said.

Then we wondered about borders. Where are the borders of colours, when does red become orange, and when does grey darken into blue?

Other places, there are only two seasons. Rainy and dry. And why four? What about the metric system. Maybe there should be five.

We could invent another season, try to find its source in our memory, associations, hopes.

What would we call it? When would it be?

A before-fall, an after-spring. A season of in-between days.

Perhaps it is there already like a silent letter, inexpressible and unspoken. A subtext between father and daughter. The dry season between drops of rain.

Gary Barwin, The Metric Season: walking with my daughter in 2011

What was the question that nudged
me awake, that I know still
has no answer?

I have a memory of pork
smoked over embers, the mumbled
prayers of mambunong, rice

wine scattered on the ground
for blessing; knives slicing meat
to dress in a bowl with lime and pepper.

My tongue is always bathed
with longing.

Luisa A. Igloria, Hunger Wakes Me

rain falls without clouds. without sky. without judgment. timber
by timber the old structures are brought down. a poet of white flowers,
lying near death, discovers salt in the depths of heaven.

Grant Hackett [no title]