
An almost daily cartoon I did in the early years of this blog, before I had a camera to provide images. Some of these were hosted on Imageshack, which eveidently purges its databases from time to time, resulting in empty posts. (I have them all saved on disc, but I don’t know which ones I posted on which dates.)


[M]y most memorable prose, I think, has been written on the run, or off the cuff. It’s fairly disposable–but maybe that’s the point. As long as it biodegrades in a timely manner. And gives off a pleasant fragrance, thanks to all the spirits of the invisible wild: yeasts, molds, fungi, bacteria. Whatever works.
This morning, my uncle described his first encounter with African-Americans, which happened when he was drafted into the Army in the late 1950s. They were nice enough, he said, but they cursed constantly, using the foulest language he’d ever heard. And every month when they got their paychecks, they went and gambled for hours until one of them had won all the money from everyone else, forcing them to go borrow ten dollars to live on for the next month. “I found that incomprehensible,” my uncle said. “It was as if they had nothing to live for.”
Today is Blog Action Day, and this year’s theme is poverty. The coordinating site suggests ways that participating bloggers of various types might post on-topic, and for personal bloggers like myself, the suggestion is, “document a personal activity of the blogger that is helping the disadvantaged.” Hmm. Well, I’m not doing anything to help alleviate poverty per se, but I would like to think that the range of materials I publish online, here and elsewhere, for free to anyone with internet access — which is, in the United States at least, anyone who can get to a public library — constitutes “helping the disadvantaged” as much as anything might. I don’t make any great claims for my own work, but I think a lot of the stuff I’m helping to put online at qarrtsiluni and Postal Poetry is first-rate. Like Andrew Carnegie, whose philanthropy was so instrumental in the spread of free public libraries, I tend to believe that “It is the mind that makes the body rich.” But unlike Carnegie, I don’t exactly speak from a position of privilege.
I’ve never been a gambler, but I do cuss a lot and at one time in my life had very little to live for apart from drinking and carousing. I spent most of my paycheck on booze, and switched apartments frequently to avoid paying rent. After a while, I found a basement to store my stuff in for free and began crashing on people’s couches. It was actually a fairly satisfying existence, though I think if I’d done it for more than a couple of years, it would’ve gotten old. But simplifying one’s needs and learning to satisfy them in a way that doesn’t directly engage complex thought processes is a sure route to something that looks at least superficially like contentment. A couple years later, when I read Down and Out in Paris and London, I recognized the lifestyle in George Orwell’s description:
I had no sensation of poverty, for even after paying my rent and setting aside enough for tobacco and journeys and my food on Sundays, I still had four francs a day for drinks, and four francs was wealth. There was — it is hard to express it — a sort of heavy contentment, the contentment a well-fed beast might feel, in a life which had become so simple. For nothing could be simpler than the life of a PLONGEUR. He lives in a rhythm between work and sleep, without time to think, hardly conscious of the exterior world; his Paris has shrunk to the hotel, the Metro, a few BISTROS and his bed. If he goes afield, it is only a few streets away, on a trip with some servant-girl who sits on his knee swallowing oysters and beer. On his free day he lies in bed till noon, puts on a clean shirt, throws dice for drinks, and after lunch goes back to bed again. Nothing is quite real to him but the BOULOT, drinks and sleep; and of these sleep is the most important.
Then there is the kind of poverty I enjoy now, where the deprivations, still self-imposed (given that I do have a college degree and a few marketable skills), are mainly social (no wife or girlfriend, no kids, no employment, no car and thus no easy way to go do things with other people). I have simply made a decision to try and be content with very little, with the critical difference that now I’m living a life of the mind. I guess I’ve been pretty successful in this regard — successful enough to feel rather sorry for those with other life goals, and to suspect that most people might be happier if only they were more like me. Which is complete bullshit, of course.
Poverty used to be considered an unmitigated virtue. Up until the 16th century, begging was treated as a valid vocation: beggars were considered closer to the heart of reality, and were also valued as objects of charity, helping the less virtuous bribe their way into God’s good graces. I believe this is still the attitude in much of India. For some reason, though, attitudes changed rather suddenly in early modern Europe, when begging was outlawed in city after city and beggars were driven out. Poverty now became a problem to be solved through wage-labor. Through sheer coincidence, this was right about the time that the enclosure movement began, creating vast numbers of hungry peasants through the privitization of common lands: disadvantagement was an active, intentional process. And needless to say the deliberate destruction of traditional, subsistence economies was essential to the creation of impoverished, utterly dependent laborers in the global South, as well. The first great lie internalized by the conquered and the enslaved was that they were poor, ignorant, and without a valid culture of their own.
To what extent do any of us choose our destiny? The typical American answer is, “to a very great extent” — we are nothing if not positive thinkers. My favorable quotation of Andrew Carnegie above exposes me as a typical American, too, I guess. But that means that if you’re poor (or sick, or overweight), it must be your own fault. Even a lot of poor people believe this, to their extreme detriment, along with some admixture of blame for a scapegoat (black people for poor whites, white racists for poor blacks). These are the second and third great lies.
Can poverty ever be eliminated without first confronting these poisonous assumptions head-on, I wonder? I don’t have any answers — that’s why I’m not a political blogger. I am by no means certain I’m even asking the right questions. If, as our politricksters are continually suggesting, more jobs are the answer to all social ills, what about that mind-numbing spiritual poverty that Orwell wrote about? This I suppose is where art and poetry could enter the mix, by making people feel intellectually empowered and creatively enriched. But should poverty really be the target of our social uplift efforts in the first place, given that our economic system is based on a gambler’s worldview in which there can ever only be a few winners and everyone else must lose?
Perhaps you think socialism is the answer. But if we impoverish the land past any reasonable hope of recovery — witness the almost total loss of topsoil in Haiti, for example — what then? What happens when the global population so far exceeds the ecological carrying capacity that no redistribution of wealth can buy us a new earth?

Yesterday was a lovely day in my virtual neighborhood. A new edition of the Festival of the Trees went up at Earth, Wind and Water, honoring the 150th anniversary of the publication of the theory of evolution by natural selection. Tai Haku wrote a full paragraph for almost every link, placing the trees in ecological or cultural contexts. My favorite entries included a post on the bizarre and beautiful Common Screwpine; a great overview of mangrove forests by artist Carel Brest Van Kempen, who is putting together a traveling group show of mangrove art to raise money for their conservation; and a page on the Ginkgo trees that survived the atom bomb blast at Hiroshima, which I somehow missed on my visit to the city 20 years ago.
The first of the month also means posting a new nature column over at my mom’s site, this one illustrated as we often do with some of my old photos: Sunday, Sweet Sunday. It should give you a good sense of what Plummer’s Hollow is like this time of year — and why we are grateful to live in a conservative Christian area despite being what you might call secular humanists (and believers in “evil-lution,” needless to say). Sundays really are much, much quieter.
Finally, we announced the next bimonthly theme at qarrtsiluni: Transformation, with guest editors Jessamyn Smyth and Allan Peterson.
We are looking for work exploring transformative instances of all kinds with an emphasis particularly on the change itself — the dynamics inside the chrysalis rather than a static image of the butterfly emerged; the moment of Daphne becoming a laurel.
And within an hour the most highly motivated poets (yes, they exist!) began sending in submissions, much to my wonder. It should be another interesting issue.
Am I delivering a blog brand experience? Lord, I hope not!
I gotta hand it to John Pozadzides: even though he’s one of those big-shot dispensers of the very kind of received blogging wisdom that I was railing against last week, he sure doesn’t buy the malarky about narrow niche blogging being the best way to attract and keep an audience.
I’ve been hearing people advising authors to stick to only one topic per blog for some time now. And they are just plain wrong.
Any possible SEO [search engine optimization] advantage is more than outweighed by the fact that authors and readers become bored by the same subject after a while and content becomes stale and painful. Not to mention the fact that you’ll only keep a regular subscriber for so long without some variety. (Oprah doesn’t talk about the same thing every day, so why should you?)
Instead, write about what you know and love… all of it. As an example, my blog has 42 categories and 2,300 tags. I average 15-20,000 page views each day, with a record day being over 140,000.
Of course, here at Via Negativa it’s more common for me to write about what I don’t know (but still love). But one way or the other, with advice like that to mitigate the effects of his unexamined assumption that big audience = success, I happily sat through a video of his entire speech at WordCamp Dallas, and have even decided to follow two pieces of his advice. First, as this post demonstrates, I’ve started adding title text to links — the words that appear when you mouse-over a link (or a linked image, but I’ve been doing that for a while). The visual editor in the brand-new version of WordPress makes it easy and convenient, so what the hell.
I also decided to add a “Related Posts” feature, though not with the plugin Pozadzides recommends. This one searches the entire database for keywords and uses complex algorithms, apparently. (I’m always a sucker for complex algorithms, because I don’t have the foggiest notion of what they are or why they work.) You can see it in action by clicking on any post and scrolling down to the bottom, right above the big gray block of info. I currently have it set to display a maximum of five Possibly Related Posts, with the parameters of relatedness set wide enough that something should always turn up. The results are listed in descending order of relatedness, which is to say that the most closely related post should always be at the top. And it seems to work pretty well, knock on wood. For example, the first Possibly Related Post for Consumer, that story about feeding a shrew in a box, was an essay from last year containing a photo and description of a dead short-tailed shrew.
I may not care about total numbers of visitors, but I do care a lot about engaging and entertaining those who do show up — and I’m always looking for ways to improve access to the archives, especially considering that I’m probably never going to get around to categorizing all 900-odd uncategorized posts from my days on Blogger. In the sidebar, you’ll notice a new Browse section that includes a Random Post link. It might be fun to use that in combination with the Related Posts feature. I’d appreciate feedback on these or any other new features of the site, especially from regular readers.
UPDATE: I forgot to mention another new feature that affects browsing. I now have the ability to display a smaller number of posts on the main page of the blog from what appear in monthly archival pages, category archival pages, and search results, thanks to the Different Posts Per Page Custom Post Limits plugin. So right now the main page is set to display seven posts, down from ten — which always seemed too many to me for a front page, but not quite enough for exploring the archives. All the other settings are currently at 15, and display complete posts rather than excerpts. I’m very open to suggestions and criticism on this.

(If you don’t get this, count yourself lucky.)

Thanks to SB for posing the question on her Facebook profile.

My fourth entry in the self-portrait marathon
I’m personally against seeing my pictures and statues in the streets — but it’s what the people want.
–Turkmenbashi
Never read about the Turkmenbashi right before going to bed. While I slept, a bland, doughy face came looking in the window.
Tink. Tink. Tink. Water dripping on a steel roof in the prison yard.
The golden statue revolves on top of its pedestal not in order to follow the sun, as malicious outsiders claim, but in order to keep from falling into shadow. A positive attitude is a powerful potion, chant the people’s deputies.
Tink, tink, tink: spoons on glasses in the golden-domed palace. The blandest of smiles, announcing the abolition of the death penalty. Across the boulevard at the U.S. embassy, it’s like a group orgasm as cellphones in pants pockets all begin to vibrate at once.
I am a bystander in my own dream. Who are all these blue horsemen flourishing their sabers so cinematically? They gallop into the forest in a large, public park just as some demonstrators — Young Turkmens, I guess — lead a mob of military police into the same forest from the other side.
Is it that I have no stomach for gore, or that, fed on a diet of bloodless history, I lack the mental imagery? The trees hide everything. I hear shots and screams, and the winnying of horses.
Half of the horsemen come out, but none of the police. The voice of the omniscient narrator hesitates, then tells the truth. The horsemen were patriotic defenders of Turkmenistan; the police were vile enemies of the people. There will be democratic elections. Tink, tink, tink.
Now I am there in person, and so are you. We bloggers have chosen Ashgabat as our next gathering spot — it’s centrally located, we say. The elections were a smashing success; they have democracy now. The Turkmenbashi’s head smiles blandly from the top of a revolving stake.
The former secret police have new jobs as pimps and pickpockets, thugs and drug runners. They follow us everywhere. Four of them rob us at knifepoint in a crowded restaurant.
Our shouts for help arouse nothing but studied disinterest from the other diners. Then I get an idea. Tap your spoons against your wineglasses, I urge my companions.
Tink. Tink. Tink.


“Words on the Street” also appeared recently in qarrtsiluni’s Finding Home issue. -Ed.


Blog against racism, y’all. Peace out.

