A personal selection of posts from the Poetry Blogging Network and beyond. Although I tend to quote my favorite bits, please do click through and read the whole posts.
The poetry blogosphere was relatively quiet this week; I think U.S. poets are worn out or simply stunned by what’s unfolding on the streets. Today, as Erica Goss reminds us, was Walt Whitman’s birthday. Come back, Walt, we need you! Oh well, I guess we’ll have to look for him under our combat boot-soles…
…The dark threw its patches down upon me also, Walt Whitman wrote in “Crossing Brooklyn Ferry.” Nearly as often as he reflects on his own tingling senses, Whitman, it turns out, writes about distance and solitude, sometimes expressing pain about it and reaching for touch across impossible gaps. “It avails not, time nor place–distance avails not,” he insists. We can be together, apart. This violent week has proven again that in my country, unity is a fiction. Some U.S. citizens are protected by police; in overlapping territory, other U.S. citizens are murdered by police. I admire Whitman’s desire to heal damage and division, but I can’t love my country the way he did.
Yet the fellowship of writers in other places, even other times, helps my heart. I wrote last week about feeling rested by the kind intelligence of Ned Balbo’s new book The Cylburn Touch-Me-Nots, and before that the pleasure of revisiting Martha Silano’s Gravity Assist.
Lesley Wheeler, It is not upon you alone the dark patches fall
I struggle to find words right now.
The virus has stolen life and breath from so many. Systemic racism has stolen life and breath from so many more.
What words could be equal to the murder of George Floyd? To the unthinkable horror of a police officer kneeling on a man’s neck until the life leaves him?
And we know that the pandemic disproportionately kills people of color because of the same systemic racism that causes police to arrest, and to kill, people of color in disproportionate numbers. It’s injustice heaped on injustice.
Rachel Barenblat, I don’t have words.
Say anything over and over,
word you love or word you loathe
it reduces to sound,
to nonsense.
As a meditation,
this nudges us
closer to edges,
toward wilder realms rarely visited.But be wary of ideas
Laura Grace Weldon, Now, Reality Is Surreal
ranted over and over.
They lose something too,
lose the softness of grass on bare feet,
of hand touching hand. They become
strictures against the way rain speaks,
barriers to what nourishes
the ground we are.
I spent a fair amount of time yesterday writing a post I’m not going to share.
Writing is my way of processing what’s happening, and it served that purpose, but even I am just not all that interested in my perspective on what’s happening in my country–so I’m not going to share it here.
I am weary of so many people I know pontificating on social media when, frankly, they don’t know what the fuck they are talking about. And, sorry(notsorry), their opinions (and mine) just aren’t as important as those of others who know more than we do. I’m thinking I don’t need to join the cacophany of white noise any more than I already have.
I think the best thing I can do as a white person is shut the hell up and listen.
Here are a few voices that need amplification far more than mine:
A Timeline of Events That Led to the 2020 ‘Fed-Up’-rising (from The Root)
George Floyd, Minneapolis Protests, Ahmaud Arbery & Amy Cooper | The Daily Social Distancing Show (Trevor Noah)
Remember, No One Is Coming to Save Us (Roxanne Gay)
Rita Ott Ramstad, The best thing I can do
If he’s been working hard,
his skin glints
as if lacquered with gold
and if you’re lucky enough
to behold it, my nephew’s
contagious smile
will lighten your burdens
for a while,
despite his dark skin.So when you ask me why
Lana Hechtman Ayers, The Color of Racism
I’m outraged
ask yourself why
to white policemen
&
to white supremacists
&
to whites who say they
don’t see color,
my nephew’s skin
is the color of fear,
the color of hatred,
the color of oppression,
the color of lynching
in broad, bright daylight.
Here in Canada, I’ve observed the Truth and Reconciliation process with the indigenous community. Although America has perpetrated even more injustices, including genocide, against its native people, this did not feel like “my” issue when I moved here; because of the time when I grew up, I was more concerned, more familiar, and more invested in the struggles for civil rights, women’s rights, peace and nuclear disarmament, gender equality, and the rights of immigrants and religious and ethnic minorities — all of which had been major issues in the United States during my lifetime. But I have seen the painful steps toward truth-telling and reconciliation here, as well as in South Africa, and I believe that this is the ONLY way to begin to redress the wrongs that have been done, and to bring a society into greater understanding.
Yet in Canada, in spite of believing that we’re better than our neighbors to the south, we have our share of racism and hatred, especially directed against Muslims and Jews. Just this week, in one of the worst attacks in recent memory, a synagogue here in Montreal was violently ransacked, its religious objects desecrated — a Torah had been cut up and stuffed into a toilet — the floors covered in red paint, and the walls with antisemitic graffiti.
Meanwhile, the poor, and people of color and of ethnic minorities are dying at higher rates of COVID-19, while they fill a greater number of poorly-paid service and health care jobs. The same Quebec government which recently threw out three years of immigrant applications just had the gall to start a new fast-track program for immigrants who are willing to come here and work in the deplorable care homes for the elderly, where the virus has spread like wildfire, resulting in 80% of the deaths in the province. The message is clear: we didn’t want you before, but now we need you to take care of us, so we’ll make you a deal.
We white people of conscience have no choice: we have to stand for justice and against racism in all of its forms, against violence, against oppression, and for equality for all people regardless of race, religion, gender, or sexual preference. And you know what? It is not the job of black people, or Muslims, or Jewish people, Asians, Arabs, or any other minority group, to educate us about why their lives matter, and what needs to be done. It’s our job, and we had damn well better get on with it.
Beth Adams, Hermit Diary 27: A Summer Already Ablaze
This week, we hit a different grim milestone: 100,000 dead in the U.S. of COVID-19. It’s a number that’s hard for me to get my head around, so earlier this week I looked up #s of deaths in past wars. The number that we heard this week is that we now have more COVID-19 dead than in all the wars since Korea. Daily we lose the number of U.S. citizens that we did on September 11, 2001. […]
In this week of deaths of all sorts, I was sobered by the loss of AIDS activist Larry Kramer, especially since I had just seen archival footage of him in How to Survive a Plague, footage that reminded me of how powerful and effective (and irritating) he was. But Robb Forman Dew also died. This obituary in The Washington Post noted that she emerged at the same time as Louise Erdrich and Ann Tyler, and that’s how I remember her, as part of a group of important women writers who came a generation before me. Barbara Sher also died this week–in the mid-90’s, I read all her books, and I particularly remember Wishcraft as the type of book that told us to train our brains to think about what we wanted to achieve, not on our fears.
Kristin Berkey-Abbott, Milestones and Hinges
Benjamin and Kathryn, husband and wife, died three days apart.
Anne Mae, 82, known for sweet potato pies, and daughter Connie, 64
days after her mother.Jaimala, 65, designer of saris and tapestries.
Dianne, Stella, and Maria, the three sisters, dying within a month of
each other.Mike, over 60, called a “heart survivor.”
“Miss Minnie,” no symptoms.
Motoko, 92, the last of the surviving “Monuments Women.”
Newborn Baby Girl, no chance to be named.
Maureen Doallas, Musings in a Time of Crisis XXII
The events of the world
enter my house via cable lines
and satellite.Family fabric frays,
children fledge. I free a robin
tangled in fence wire,harvest spinach,
Ann E. Michael, Events in the world
prepare a meal no one
stays home to eat.
The manic dust of my friends is with me at all times, a different kind of grief and yet part of it, a grief I need to answer to, one I only answer with my own.
As I roam through the wreckage I am overcome by a new thing, is it anger, this man who did what, who said what, who dares to go on living without knowing about my grief?
The next chapter in my book of transformations is already here. What shall I call it? Shall I go back to my life and live it, even as I grieve?
Anthony Wilson, Living in the layers
I have a strange desire to lug something heavy on my back so that I can put it down at the end of the day. I want to see something besides the yard and the same 4 kilometre stretch of trail along the lake.
Until then – until the grades have been logged and the students sent off – I’m starting a garden. When I say “I”, I mean E. is sawing down the overgrown thuja to make room for the tiny greenhouses. I’ll try to grow chilies and tomatoes.
Basil, mint, parsley, cilantro.
There is a space he is clearing along the southern side of the house where I’m going to plant raspberry bushes and apple trees.
It upsets me a little to consider that the trees might not take root.
I have a desire to do something that matters. Like growing things. I have a fear that even on this tiny scale, I won’t be able to do it right.
So I am procrastinating and blaming the weather. I’m blaming the weather for the melancholy, too.
For some reason I keep thinking about the Italians – months ago now – who spontaneously sang together from their balconies. Not for each other, but with each other.
Is there a really good word for this feeling it brings up in me? I know other people felt it. Because they tried so hard to repeat it.
This is a kind of grasping, isn’t it?
Ren Powell, Clearing the Way for Summer
Days of letdowns, feeling unseen vs. those getting on up, getting back on the scene.
Days of walking crowded or well-distanced streets, forging the depths of fake news vs. real news.
Undercounting death tolls and high-stakes elections. Encountering those politically unmasked vs. others respectfully protected.
Unrest, unemployment, and racism thrive while too many black men die.
Days when innocence seems rarer than cynicism, when the clock turns slowly and Minneapolis burns,
when the only thing we seem to have in common is what keeps us awake at night.
Rich Ferguson, What Diseases Whisper to Us While We Sleep?
I met Lucille Clifton the first time, I think, in 1991 when she came to the University of Washington to read for our Watermark series. Her larger-than-life personality and her brash honesty about being black, about being female, swept me away. I was in the MFA program and I thought I had something to say. But I was too young, too sheltered, too inexperienced to have written the poems she had written: “homage to my hips,” or “lumpectomy eve,” or “in the meantime” (“the Lord of loaves and fishes / frowns as the children of / Haiti Somalia Bosnia Rwanda Everyhere / float onto the boats of their bellies / and die”). There seemed no subject that was so controversial she wouldn’t take a crack at it, and I was in awe of her.
At the reception after the reading, another young poet started telling Clifton all about herself. I knew it was nerves, but it was still a little stunning to see her binge-talk through the entire conversation. When she walked away, Clifton said, laughing, “Does she ever listen? How does she ever learn anything?”As a member of the Watermark committee I was gifted with the opportunity to drive her to the airport the next morning. She said, “Oh, drop me at the curb,” but I refused. Over breakfast, I told her a little about the “verse-writing” class that had recently been assigned to me. My professor and long-time mentor, Colleen McElroy, had advised that I teach them “one thing,” a thing that she would not divulge. I asked Lucille Clifton what she emphasized in her classes, and she began expounding. Listening and learning–not just from teachers, from everything–was the general theme. “And never stop,” she said.
Bethany Reid, Lucille Clifton (1936-2010)
This labor is simple: Pull.
Kristen McHenry, Still Life with Rowing Machine
Your back is a pinion of flames. Pull
Through the strain of this toil. Pull.
The waters are heaving. Pull.
You will rise on this swell. Pull
In your staggering grief. Pull
In this fevered forgetting. Pull
Withthe will of the holy. Pull
For this scaffold of sinew. Pull
With your castle of bone.
Spring is really just starting where I live, and the birdsong is wild, the frogs are loud, and the traffic sounds from the nearby highway are quieter. I feel as though we’re forgetting how to talk to people, and we’re becoming a bit subdued. I worry a lot about my daughter, alone in her apartment across the country. I know she’s fine, but I love her so I worry. We’re all missing a lot of things and trying not to dwell. It does no good to miss the idea of going to Rome, or missing the dog we haven’t had for years. We have to all just go on trusting in our hearts and pausing for those delicately made things, for those shocks of surprising beauty. Might we use them as stepping stones to get over this river?
There are so many bruising and devastating moments which I know you’ve all read about or watched the video just this week (you know the one I’m talking about I’m sure) and the horrible thing is we know there will be more ugliness ahead. That’s a given. I wish it weren’t. And I can’t look away. I can minimize my exposure but I’m not going to ignore these inhuman acts.
I’m a broken record for beauty. I’m a broken record for the open heart. If we keep these with us, they’ll help steer us. As much as we’re learning about what and who is inhumane, we’re also learning about who is beautiful, who understands what is good and delicate and true.
If we’re going to record what’s happening in our ordinary lives, along with the view from where we sit on the ills of the world, and I think we ought to be, we have to remember, too, to get down the moments of pure joy, the moments of respite, solace, and when things are so beautiful they make us break down and cry.
Shawna Lemay, Ordinary Life, Continued
Today has been a grey, rainy day. Seattle is not only under coronavirus-related lockdown but roads have been shut down and a 5 PM curfew has been announced. Trains and ferries have been stopped. The news is full of ugly images.
This morning I attended a two hour online master class from A Public Space on editing creative-non-fiction and fiction. As you probably know if you’re here, I’m mainly a poet, but I occasionally experiment with other forms, and I’d never rule out a short story or a memoir someday, so it’s good to learn about the tools. Check out A Public Space which is also offering free online book clubs.
I then fell asleep for two hours. Zoom still wears me out. I’m not sure if this is an MS thing or what. Does this happen to you guys, or is because of my damaged neurology? Or could it be the massive unrest across the country, the accumulated anxiety of months of lockdown coming to an uneasy end, that makes it hard to have energy for appreciating the good things, like this towhee and orange roses?
Jeannine Hall Gailey, A New Poem in the Atlanta Review, Trying to Say Something about America Right Now, and a Grey End of May
yesterday we had such a huge thunderstorm that it shook the bones of my house and I was scared for the first time ever in a thunderstorm it lasted for one or two hours after I scouted for split trees but found none
my son drove me to town to find Maria Sanchez who runs the little Lopez Family Farm fruit stand on the corner next to the sad furniture store I was so excited and happy to see her that I bought an entire flat of strawberries thinking about ruby red jam I washed the berries then put them in the fridge I truly don’t know if I have the energy to make jam right now I am exhausted with frustration and anger and worry I’ll probably make a small batch of no pectin jam today then freeze the rest for smoothies and try again later
I argued with my son last night which made me sad he wanted to go to Seattle to photograph the mayhem which after all is his life’s work but I told him if he went he would have to stay there at his girlfriend’s house for two weeks to make sure he doesn’t pick up the virus from being in a huge body of people when the plague is still alive and well and waking back up as cities begin to ease restrictions maybe you think I’m being unreasonable it is clear my son thought so but my self preservation instinct is very strong I have not survived abuse and and addiction and poverty and mental illness and 40 years of back breaking factory work to be brought down by a virus fuck that noise as we used to say back in the day fuck. that. noise.
Rebecca Loudon, Pig and farm report
Oh how good we feel on those straight lines, so sure of our path, running parallel to the turning world, convinced of our own deservingness, the justice of it all, we are so right, righteous even, and able to see where everyone else is going wrong, what they should be saying, doing, who they should be doing it for.
Lynne Rees, straight lines ~ a haibun
And what about the crooks and fissures in the road behind us when we stamped and grumbled, the times we ran back from fear and not toward, the fences we kicked in, the gates we refused to walk through when someone opened them for us, when we refused to move on and blamed the road we had made and chosen?
Here they come again, more clefts and fractures, and that bend ahead just willing us to refuse it.
forgiveness
someone else’s footsteps
hardened in the dry earth
so i ran with the hare, and soared with the lark,
hill-high and be-blued above the heather.
those alone moments with a rod or a gun
and the neighbour’s dog. bonzo.
i remember bonzo, i do. he was a fun dog,
a company across the fields sort of dog.
a marsh harrier of rats in the rubbish tips
long-walked upon the marsh.these marble memories rattle now, around and
around they rattle my brain – as that song said.
where shall i lay them, and when is the time?
here upon a few lines of ink think? or shall i
take them to the graveside of childhood and
knock the door and run away? but, hey,
they are homing dreams, like the pigeons in baskets
at release of somewhere, somewhere.look, i’ll put them just here. OK?
Jim Young, i’ll put them just here
Look after them for me;
i won’t be long.
He was going
Luisa A. Igloria, Portrait of My Father From a Second Floor Window Four Months Before His Death
to brush his teeth, gargle with mouthwash,
spit with effort: all movements slower now
that the rest of him was testing the currents
of this new sea his doctors referred to as
The Gradual Decline. Pills in the morning,
at noon, and again at night for the faltering
heart, the heart that skipped a beat like the old
record he used to play. Begin, it sang; and
beguine—that little fancy, a passing infatuation
with the idea of time not yet knighted
by sadness. I held still, afraid if I blinked,
the future would lose no time unseating us from
the surface where we tried to hold our ground.
Some poets evolve by venturing into new subjects, new narratives, new locations. Others, meanwhile, burrow further and further into their core concerns, casting different perspectives on similar themes, grappling with them in fresh ways, layering them, building their nuances and ramifications.
Matthew Stewart, Absence that disorientates, Abegail Morley’s The Unmapped Woman
Abegail Morley’s recent development, from her previous collection, The Skin Diary (Nine Arches Press, 2016) to her new book, The Unmapped Woman (Nine Arches Press, 2020), shows that she clearly belongs to the latter group. Her focus on loss, already a pivotal element, has now expanded its reach, its depth and its power to move the reader.
One clear example occurs in the opening pages to The Unmapped Woman, in the first lines of a poem titled Gravid. They can, of course, be read as the portrayal of a moment, of an incident. However, they can also be read as a declaration of poetic intent for the collection as a whole. They announce an exploration of the relationship between language and loss:
Not until after the front door slams shut
and absence sucks air from its cheeks,
do the words in her head, packed tight
as if on postcards, unhook their ink…
I love when I’m reading someone else’s poem and find it’s inspired me such that I have to put it down and run over to my own notebook to write something. Usually when I go back to the triggering poem by the other poet, I can’t for the life of me figure out how I got to what their poem said to what I felt compelled to run to write down. But hooray for the whole enterprise. So I turned with relish to the pile of books of poetry that has been growing at my elbow, and will today share some of the choice lines from them.
So thanks to some trade deals, I have three wonderful little handsewn books from Ethel Zine & Micro Press:
– From Joanna Penn Cooper’s When We Were Fearsome, from “The Keening”: “…That scene in The Shining that terrifies/a child, the beautiful woman falling old./Now when I see it I think, It’s just a woman./His whole big horror was just embracing/the woman’s changing body.”
And this from her “Existential Kink”: “…My whole life has been one long/creative exercise, a Life Prompt, if you will. Try it. Go/from something kind of funny to something kind of sad/and back again. Repeat. Keep repeating….”
– From Annmarie O’Connell’s Hellraiser, from “Tonight I’m sitting in the front room”: “Im telling you/that a story can remember me/hunt me down/and sooner or later/knock me dead into the past/with its invisible/arms.”
And this from “This is a road.”: “Suddenly inside we are better people/miraculous/with the undertow of failing.”
– From Barbara Ungar’s Edge, from “Madascan Moon Moth”: “To distract bats, he spins his extravagant/and expendable long red tail./They aim for that/and miss him as he burns through the dark,/improbably and fleeting, the Comet Moth.”
And from “April Journal, 2018”: “Though living in the end days/with thirteen kinds of crazy/still the birds return one by one.”
Marilyn McCabe, Prepare ye the way; or, On Poetry I’m Reading, and Possibly Stealing From
Risa Denenberg: Your books incorporate the term “survivor.” How has your identity as an AIDS survivor impacted your vision as a poet? Have you written about your journey as an AIDS survivor? How did you incorporate that impact on the person who walks through the woods and oceans and seasons in these poems?
Marjorie Moorhead: Being a survivor of AIDS (from a time when there was no viable treatment) has shaped my vision as a poet because I learned, during many, many hours and years “alone” with myself, traveling through grief to self-discovery, to SEE things, “in the moment”. If you travel around with death in your lap, ready to take over at any moment, each moment seems indeed a gift and full of rich detail. Each breath becomes a full and wonder-full moment; the in, and then the out. I spent at least five years learning to meditate, and practice tai chi ch’uan. My goal in those years (as, of course it should be for everybody all the time…but gets lost so easily once Life is “easy”), was to live in a state of Grace in each moment. I had to figure out what that meant for myself. It’s a very personal interpretation of the word “Grace,” as I was not brought up with religious practice or dogma except for very general overlying morality (which I am grateful for!). So, the person walking through woods, oceans, seasons in these poems is one who is noticing, processing, and feeling a part of where she is. […]
RD: Finally, I hope you are safe and well. Can you talk a bit about how you are faring during the pandemic?
MM: At the start of this pandemic, I was very aware of the link back in time to the AIDS epidemic. I started writing “Coronavirus Diary” poems (to date, I think there are 12 of them!), and also responded, in April, to the call from Indolent Books’ HIV Here & Now “Na(HIV)PoWriMo” project for poems about HIV/AIDS. I have since moved on to writing a series of poems inspired by the Bluejays who built a nest outside within view of our window. Watching their daily journey, while in “lockdown”, has been a way to expand out into the world and I’ve attempted writing a few poems where the “I” is a nesting bird. I also try to get out for a daily walk, just breathing and moving and noticing what’s around me…same as I have been doing for thirty years or more.
Risa Denenberg, Survival in Two Volumes
Now the earth tastes of flowers, perhaps irises, and these flowers bless our lives. I reject the abuses of my mother and my father just as I reject all flags and leaders. The earth and the flowers, the irises, are my family. There is no value to the memory of abuse, and there is no value in a flag. Life is for passion, love, kindness, and the beauty of things growing on the earth. Damn every last leader anywhere.
James Lee Jobe, Now the earth tastes of flowers, perhaps irises
Thinking of our lives as art or as prayer reminds us that we are the raw material from which art arises, whatever the outcome, whether painting, sculpture, music, or literature. Each person is a moving, breathing, work of art, one that is ever-changing; to paraphrase Whitman, we all contain that beautiful truth.
Early in Leaves of Grass, he writes:
There was never any more inception than there is now,
Nor any more youth or age than there is now,
And will never be any more perfection than there is now,
Nor any more heaven or hell than there is now.
In this time when our environments have shrunk, when we are doing everything from home, we need big thinkers like Walt Whitman, who reminds us that no matter where we are, no matter our age, ability, or belief system, we are individual works of art.
Sunday, May 31st is Walt Whitman’s 201st birthday. If you’re able, go outdoors, and, as he advises,
Loafe with me on the grass…loose the stop from your throat.
Erica Goss, You Are a Work of Art
