Questions about birds

What made the stork ancestor of New World vultures forsake its obstretrics practice for the morgue?

 

Where does the wood thrush store its silver bells when it flies south for the winter?

 

Did the old trout learn how to lurk from studying ospreys?

 

Is it the excess of sky following a clearcut that gives cerulean warblers the blues?

 

If jewelweeds were never ensorceled by a hummingbird’s wand, would they still turn into touch-me-nots?

 

How many swallows does it take to make a summer?

 

Do winter wrens come back from the dead to haunt the enemies of clutter?

 

When a flock of grackles pivots around a hawk, are they trying to drive it mad?

 

Why do goldfinches go to all the trouble of building watertight nests if they never go boating?

 

What does a 25-pound wild turkey know about flying that a 3-pound chicken does not?

 

Would bitterns burp as loudly if they didn’t swallow frogs?

 

How do we know the loopy displays of male woodcocks aren’t aimed at the earthworms?

 

Does the cardinal attacking his reflection in the window learn to hate the color red?

 

Is the drumming grouse testing the air for ripeness, the way we thump melons?

 

What does the scarlet tanager see in our boring northern forests to justify an annual fight all the way from South America?

 

How many paper girls will it take to save the Japanese crane?

*

Two of my favorite books by Pablo Neruda are The Art of Birds and The Book of Questions. I wanted to try and write something in the style of both. I’ve crossposted a hyperlinked version to The Clade.

Harusame ya / Spring rain

harusame ya

Ranko (student of Basho, fl. 17th c.)

Harusame ya yane no ogusa ni hana sakinu

Spring rain:
flowers opening
on the thatched roof.

*

Taniguchi Buson (1715-1783)

Harusame ya kawazu no hara no mada nurezu

Spring rain:
not enough yet to moisten
the frog’s belly.

*

Harusame ya monogatari yuku mino to kasa

Spring rain:
a patter of gossip
from raincoat & umbrella.

*

Harusame ya dôsha no kimi no sasamegoto

Spring rain:
my lover’s low whisper
in a shared carriage.

*

Harusame ni nuretsutsu yane no temari kana

Spring rain:
a rag ball on the roof
is getting soaked.

*

Kobayashi Issa (1762-1826)

Harusame ya ai ni aioi no matsu no koe

Spring rain:
the voices of a pair of pines
growing side by side.

*

Harusame ya yabu ni fukaruru sute tegami

Spring rain:
a discarded letter blows
into the bushes.

*

Harusame ya uo oi-nogasu ura no inu

Spring rain:
a dog on the shore
chases the fish.

*

Harusame ya na wo tsumi ni yuku ko andon

Spring rain:
going out with a small lantern
to pick vegetables.

*

Harusame ya kuware-nokori no kamo ga naku

Spring rain:
the lusty quacking of ducks
that haven’t been eaten.

*

Harusame ni ôakubi suru bijin kana

Spring rain:
a pretty woman
yawns.

*

Harusame ya imo ga tamoto ni zeni no oto

Spring rain:
in my wife’s sleeve,
the sound of coins.

*

Harusame ya neko ni odori oshieru ko

Spring rain:
a child is teaching the cat
how to dance.

*

Harusame ya hara wo herashi ni yu ni tsukaru

Spring rain:
I draw a hot bath
to settle my stomach.

***

Translated with the help of a dictionary and some imagination.

Ga

In response to the poem “moth,” by Ivy Alvarez.

The fact that I still remember the word for moth in Japanese is a bit of a fluke — I’ve forgotten so much else. But it was etched in my mind because I used to crash on the couch of a guy who had a phobia about moths, of which there were plenty on muggy summer nights in Osaka. We’d be sitting around drinking, and suddenly he’d leap up yelling “Ga! Gaaaaa!” and waving his arms about, as if trying to take flight. Order would only be restored when the intruder was killed or managed to escape.

It happens that he and I were both mooning over the same woman then, though we’d made our peace with each other. There was a certain amount of comfort, in fact, in getting drunk with someone who shared your predicament down to the smallest detail: being in love with someone who had slept with another man — even if, as in our case, we were each other’s other man. Don’t ever let anyone tell you that heterosexual male bonding can’t be a beautiful thing.

The moths were small, pale, dusty creatures, not unlike the majority of moths here in the northeastern United States. Perhaps like our moths, they represented diverse species, some of them quite rare, and distinguishable one from another sometimes only by a careful examination of their genitalia. I don’t know. I wasn’t really thinking about biodiversity back then, and I was years away from reading Fabre’s classic studies that showed how moths’ acute sensitivity to pheromones makes them capable of detecting female moths from miles away. It is this capacity that allows some species to persist at very low population densities, as long as individuals of the opposite sex can still find each other on the far side of a forest, or a city — and can manage to escape moth-phobics with wildly waving arms.

And the lights, the lights. What explained the moths’ perennial and often fatal attraction to light? Centuries of tradition and the analogy with our own hormone- and alcohol-addled brains suggested that it was desire. That’s certainly how it looks. But to a moth, desire is signaled by chemicals — pheromones — picked up through the antennae. It turns out that a moth spirals into a light not out of desire but from sheer confusion. The only nighttime light of any brightness in their evolutionary history was the moon, and because the moon appears at optical infinity — far enough away that its rays are nearly parallel — it makes an excellent navigational aid. A moth can fly in a straight line simply by triangulating off the moon.

I seem to recall steadying myself by gazing at the moon on a drunken walk home more than once myself. Earlier that spring, there had been a full lunar eclipse, and I made a point of staying sober enough to appreciate it. I’ve seen three or four lunar eclipses since, and the only reason why I remember that one so vividly is because of my surprise at the aforementioned woman when, the next morning, she admitted she didn’t know the moon had been eclipsed. She had gone out with someone else, they’d had too much to drink, and when she caught sight of the blood-red moon she’d assumed the alcohol had affected her vision somehow, she said.

I wonder if she’d been with that other fellow, about whom I was still clueless at that point. How he must have danced when the moths lost their bright compass in the sky and came zeroing in, kamikaze-style, on the nearest substitute! When I think back on that time now, I really can’t recall, except in a very abstract sense, the desire I felt — only the confusion. Those lips and eyes I thought I’d never forget are indistinguishable now from dozens of others in my memory. But that soft rattle against rice paper, a small pale form turned suddenly into a figure of menace: that I can recall as clear as day. Ga!

Shortcut through the fields—
a brush of wings against
my moonlit face.

Aceldama

bloodroot (1)

A few feet from the busy highway, next to the Advance Auto Parts store on the outskirts of Huntingdon, Pennsylvania, two carloads of wildflower enthusiasts piled out and feasted their eyes on bloodroot, Dutchman’s-breeches, and the first purple trillium.

It might seem strange that so many delicate-seeming native perennials would flourish in what we like to think of waste places. But steep, rocky hillsides along roads and highways are among the few places where the over-abundant white-tailed deer don’t linger. Trash-strewn, noisy, polluted, and excessively vulnerable to weedy invasives though they may be, such places have become de facto wildflower preserves. You can walk for miles through the deer-haunted back-of-beyond and see little but brown from last year’s hayscented fern.

cutleaf toothwort

In a poem by Tomas Tranströmer, translated by Robin Fulton, the “Outskirts” are “an intermediate place, stalemate, neither city nor country,” and include “auto body repair shops in former barns.”

The stones throw their shadows abruptly like objects on the surface of the moon.
And these places just multiply.
Like what they bought with Judas’s money: “the potter’s field, to bury strangers in.”

hepatica (4)

But any place where trees are allowed to sprout and grow however they want, free from overzealous homeowners and unchecked herds of grazing animals alike, still offers the possibility of a sabbath — the return of balance to the earth’s economy. Profit and toil have not yet completely wrested it from the shyer and more indigent inhabitants of the earth. It still has the capacity to give more than it receives.

bloodroot (4)

The land bought with blood money in Matthew 27:6-8, or fertilized with blood according to Acts 1:18-20, became a kind of sanctuary too. What had been an economically exploited piece of ground — a source of potter’s clay — was converted into a refuge, with the author of Acts quoting from Psalms: Let no man dwell therein… In similar fashion, the best display we wildflower hunters found last Saturday was a few miles farther to the southeast along the same highway, at the base of what had once been a very active quarry for ganister stone: the Thousand Steps, now publicly owned and managed as a Pennsylvania state gameland. The mountainside has recovered remarkably well in just a few decades, and indeed, now serves as a refuge for a state-threatened species, the Allegheny woodrat. On a beautiful, warm spring day, the parking area along the highway was crowded with visitors intent on climbing the eponymous steps and taking in the view from the top. We seemed to be the only ones there to peer at the ground.

After the long winter,
the flowers too are eager
to face the sun.

*

A lull in traffic.
The wildflowers grow still
on their thin stalks.

*

View the complete slideshow from Saturday’s outing, or (for those with slower connections) browse the photoset.

The Penitent Roasted by the Sun

This entry is part 5 of 12 in the series The Temptations of Solitude

in response to the painting by Clive Hicks-Jenkins, from his series The Temptations of Solitude

For the sin of thirst, surround yourself with mirrors
& wait for baptism.

For the sin of sensitivity, plant yourself among lawn ornaments,
neon-bright & obvious.

For the sin of poverty, expose yourself
to the cauterizing desert of the sky.

Build a stockade between the storm door & the doghouse
to incarcerate the green thieves of light.

You have lived too many years as a parasite,
drunk the high-fructose corn syrup of paradise.

It’s time to tunnel into the brazen day
& shrug off your integument, oh locust.

Under what basket or milk crate have
you hidden your cry?

The Comfort of Angels Attending the Dying

This entry is part 3 of 12 in the series The Temptations of Solitude

in response to the painting by Clive Hicks-Jenkins, from his series The Temptations of Solitude

You always dreamed of a death
in the open, stopping at the wye
in the highway that runs past
the shell of the old mill,
the land like a black lung
infiltrated by bronchial trees.
You’d keep your eyes pinched shut
against whatever brightness might spoil
the immaculate desolation.
After so many tiresome years
of living for others, this would be
your own time at last,
alone on the baked earth.

But it seems the Father won’t let you off
that easy, sends a pair of his goons
to bookend your shoulders
& breathe cabbage in your ears.
Meaty arms wrap around your chest
like pythons & begin to squeeze.
Let’s go for a ride, they whisper.
Death in the open — you’re finding out —
means all bets are off. The air turns
dangerous with blades.

The Grave Dug by Beasts

This entry is part 2 of 12 in the series The Temptations of Solitude

in response to the painting by Clive Hicks-Jenkins, from his series The Temptations of Solitude

Solitude is a burrow
into which you fold yourself
like a letter into an envelope

stamped Return to Sender.
It’s the metal flag raised
for the postman

or for the prisoner of conscience
still loyal to his cause,
waiting for the sky to change

its mind about being a roof.
His letters come back to him
with all the words blacked out,

leaving only the punctuation:
tooth marks, claw marks, tails.
This is the solitude

of St. Anthony, beset by lust
& anger, indolence & madness:
who wouldn’t want

to lose himself in
an unmarked grave
excavated by indifferent beasts?

Lucky Numbers

bad days

Friday the 13th. I sit at home & watch the numbers change on my digital clock. Their economy of form has always pleased me: only seven red bars, but the clock can make any numeral. I keep expecting it to slip & display an upside-down 7 or a backwards 3.

home away from home

I could be a housesitter, I think. What could go wrong? I’d say to the house, “It’s bedtime,” & sing a lullaby to every empty room. When the man from the bank came to visit, I’d show him the bright yellow sun in the corner of the sky.

wall ear

The man from the bank would listen so hard, he’d hear the plaster shrinking in the cold. I’d show him the clock on the side of my coffeemaker. I’d ask him where the lucky numbers go.