In the wilderness beyond Sangha stood a trio of elders who provide people with advice about problems or changes in their lives. To do this they seek the help of a sacred desert creature — the pale fox (Vulpes pallida). First the men use a stick to scribble symbols in the sand to represent a client’s questions and possible answers. Then they scatter peanuts over the marks they have left and go home for the night. After the sun sets, there is a good chance that a fox will come to eat the nuts. The next morning, the elders check which answers the fox has left its footprints on — and that is the advice they give.
A fish named Unknown
I thought “sheefish” might be a typo (the New Yorker not being what it used to be), but no, there it was in Webster’s Third New International Dictionary: “sheefish [shee (prob. native name in Alaska or northwest Canada) + fish]: inconnu.” The vague etymology was frustrating (it’s not in the AHD, which would have had a better one, and the OED won’t get around to redoing the S’s for years), but “inconnu” took me aback—that’s the name of a fish? Sure enough, the OED has “A game fish, Stenodus leucichthys, belonging to the family Salmonidæ and found in Alaska and north-west Canada,” with citations going back two centuries. And the etymology? “French, unknown.” Which is baffling at first glance, but of course what they mean is that inconnu is a French word meaning ‘unknown.’ And why is a fish called “unknown”? Apparently it’s unknown.
Fun with Han Shan
I’ve been entertaining myself over the last few days translating some poems by Han Shan; and just for the hell of it, I thought I’d post one translation here. I don’t write much poetry of my own (although I used to), so I’m enjoying the experience of taking a break from writing prose, and tinkering with translations.
[…]
Between my feet
the green grass sprouts,above my head
the red dust falls,and seeing me there,
the common folksurround my bed
with funeral wine and flowers.
The real Boston Marathon
The Boston Marathon is Massachusetts’ annual holiday of helping, and it’s that willingness to help, I’ve decided, that chokes me up every year. All of us, deep down, have the urge to help others: to feel like we have made a difference. Cheering on a marathon runner—especially the ordinary folks at the back of the pack who need encouragement—makes you feel like you’re somehow contributing. Maybe someone is beginning to tire or cramp; maybe someone’s inner enemy is saying “Quit” or “I can’t.” When you cheer on a marathon runner—when you hold out a cup of water, an orange slice, or a freezer pop, or when you wave your sign or hit your drum or hold out your hand for a high five—you’re holding out hope that we, collectively, can somehow help a stranger. Maybe at a particular moment of need, you can offer exactly what’s needed: the right words, or a heartfelt bit of encouragement.
Erasing Shakespeare
I don’t buy the oft-touted view that one must find something totally new in erasure poetry, that the found poem should be completely independent of the source text. If that’s the case then why do erasure at all? The source is going to offer possibilities and choices. The source is at the poet’s disposal, and will set limits. The source is not going to predetermine, but it is going to influence.
I love Bervin’s note at the end of the book: “When we write poems, the history of poetry is with us, pre-inscribed in the white of the page.”
Online friendship
Some people seem to feel that online friendships aren’t real, or can’t be as deep as face-to-face relationships, but that just isn’t my experience at all. Reading one another’s blogs and communicating by email for a whole decade makes me feel that I know friends like Pica better than many people I see much more often. And on the rare occasions when we meet up in person, it’s just a confirmation that, yes, these are very real friendships based on trust, honesty, intimacy, shared interests, love, and commitment over the long haul.
Learning how to live
So, yes, in the affluent north, we do need to be reminded of the suffering and poverty and violence of much of the world. Actually, though, we’re pretty good at feeling guilty and miserable. We have a lot more to learn about how to be truly happy, about how to live fully, how to appreciate the simple beauty that life presents every single day, how to embrace each moment and each other — especially each other. This week, as I sang, I knew in every vibrating part of my body the joy that comes not just from the arts but from giving your best effort, and from doing something with other people for a greater goal. That makes me so happy – in spite of the fatigue, the concentration, the late nights – that I experienced joy as the dominant emotion, joy in the midst of a story of immense suffering.
Beth Adams on being a blogger
On the other hand, though, what emerges is a body of work. It isn’t conventional, or even graspable, and perhaps will be impermanent, but I know that it is, in fact, THE body of artistic work accomplished in my lifetime which most closely represents me. It’s also taught me the most. Once upon a time I wasn’t satisfied with that. Now, I am.
For as much as I sometimes have wished to be otherwise, I am not first and foremost a novelist or a painter, a writer of non-fiction books or a photographer or printmaker. I’m a reader, and observer, and an integrator, whose chosen form is the informal essay, illustrated with my own photographs or artwork, and whose perfect medium of expression is the blog. Being a blogger became an intrinsic part of my identity: like someone who works in watercolors or oils, I see the world and my daily life through an intimacy with this medium. It used to feel a bit weird, like constant translating; now it’s so normal I don’t even think about it, even though I’ve become a lot more choosy about what to base my posts upon. The change from pure writing to a greater focus on art has simply mirrored what’s going on in my own life, too.
In praise of the yin state
The prospect of getting lost, physically or otherwise, has always terrified me. But I am coming to see that there is power in being lost. There is power in existing in a state of not-knowing, of having no answers, no foregone conclusions, no assurances, and no real sense of the outcome. I have stopped fighting it, and have instead decided to explore it, to feel its textures, and see what it has to offer. And I find that I’m enjoying the drift, the sense that all possibilities are open and that I don’t yet know what is unfolding for me creatively, only that something is.
In praise of silent transformations
What I love about this idea of “silent” transformation is its gentleness, its freedom from drama. It does not hysterically shriek that time is passing and that we need to do something before it is too late: instead it quietly solicits our attentiveness, asking us to look to the subtle and labile nature of the multiple changes that are already in process. [François] Jullien spends a good deal of time talking about what he calls—against Badiou—the ‘mythology’ of the event. There is a certain strain within continental philosophy that is obsessed with the idea of the ‘event’ as a break with the existing order of things, a kind of rupture that is necessary for something new to happen: because without some kind of break in the order of things, so the story goes, there could be nothing of newness in the world. Events of this kind—events that seem to be a break with the existing order of things—could be called noisy transformations: like the events of the nightly news, they monopolise our attention, so that we don’t notice those quieter transformations that are happening all the time. And I can’t help wondering if the very drama of these noisy transformations blinds us to the fact that even these events are not really such a break in the order of things at all (hence Jullien’s ‘mythology’ of the event): instead—but only if we ignore the noisiness and the drama and look a bit more patiently and calmly—we can see, in retrospect, that the seeds of these transformations had been growing for a long time.
(Be sure to read the comments thread as well as the post.)