Where great teachers come from

mole:

The afternoon I found myself drawing a fine reproduction, in scarlet pencil, of a small splatter of ketchup: easier than facing the shrieks of desolation that would have met an attempt to wipe it up & leave no record of its beauty. Or the dread of walking out on a rainy morning, and knowing that six blocks would take half an hour, because every drowning worm on the way must be rescued. There might be twenty such, and each must be lifted tenderly: they are easily injured, especially when waterlogged. At two years of age, she suddenly comprehended that all the dinosaurs had died. She grieved for a year.

Squirrel mind

river in November light between bare woods and mountain

Paula’s House of Toast:

Consider ecstasy: standing beside oneself. There are things that seem to pull us out of ourselves and our ruminations — or, perhaps I should say “our” ruminations — for there is an autonomous and almost impersonal life to the currents of thought that stream through our consciousness. The weather — the darkening skies, the leaves blown sideways, the ping of rain on glass — attracts and holds our attention and displaces (for a time) whatever tape-loop of anxiety currently seems to be at the top of one’s playlist.

It’s the same thing with taking pictures of weeds, I realized yesterday: looking about with squirrel mind, waiting for the frisson of attraction (red leaf, acorn, berry) to animate the arm that holds the camera and the eye that peers through the lens. I am storing up caches of images against an instinctually anticipated great hunger and long winter night.

Hansel and Gretel revisited

Clive Hicks-Jenkins’ Artlog:

Gretel is careful to take the Witch’s cat with them when they leave the gingerbread house, explaining to Hansel that they must be responsible for it. Later, back at home, their parents aren’t exactly pleased to see them. It has been quieter without the children, and with more food to go around too. One day Hansel comes in from playing to find the parents missing, and the cat gone too. Gretel sits next to the stove, humming while waiting for the joints to roast.

“The ephemerality of every hard moment”

Tasting Rhubarb:

So now I know it’s not really going to get easier. But perhaps it can keep becoming more fluid. Perhaps I can feel my way into the ephemerality of every hard moment.

Somehow the ephemerality of the happy moments, the strong ones, the softly joyful ones, is always to the fore. But it’s not just the good bits, it’s all of it: here, blink, gone. Hard, but not fixed; never lengthy; a flickering, ever-changing string of moments.

I increasingly wonder if the enormity of confronting this is what lies behind so much of human madness, cruelty, masochism; behind our obsessive need to build boxes, lock our own cell doors as well as other people’s.

Living at peace

Velveteen Rabbi:

Yom Kippur is a rehearsal for the day of our deaths. Today we wear white, like our burial shrouds. (Some wear a white robe called a kittel, in which they will someday be buried.) Today we abstain from food and drink; the dead need neither. And today we say the vidui, the confessional prayers, as we will say on our deathbeds. As Rabbi Shef Gold has written, “For the whole day of Yom Kippur, we act as if it is our last day, our only day to face the Truth, forgive ourselves and each other, remember who we are and why we were born.”

Today is our chance to release all the karmic baggage we haven’t managed to let go in the last year. To set ourselves, and everyone we know, free. Not so that we can die at peace — but so that we can live at peace, with ourselves and with one another.

Teju Cole on Instagram

Double Take:

But the rise of social photography means that we are now seeing images all the time, millions of them, billions, many of which are manipulated with the same easy algorithms, the same tiresome vignetting, the same dank green wash. So the problem is not that images are being altered—I remember the thrill I felt the first few times I saw Hipstamatic images, and I shot a few myself buoyed by that thrill—it’s that they’re all being altered in the same way: high contrasts, dewy focus, over-saturation, a skewing of the RGB curve in fairly predictable ways. Correspondingly, the range of subjects is also peculiarly narrow: pets, pretty girlfriends, sunsets, lunch. In other words, the photographic function, which should properly be the domain of the eye and the mind, is being outsourced to the camera and to an algorithm.

Speaking for the 47 percent

Erin Belieu:

I see who you are, Mr. Romney: you’re the kid in the locker room who assaults a boy for being gay. You grew into the guy who thinks it’s okay to tie your family dog to the top of your car for a road trip. You’re a man who lacks a basic empathy chip in your hard wiring, the essential character to experience other beings as more than percentage points or likely voters in swing states. You have the suit. You have the haircut. You have more money than God. But you don’t have the soul to actually imagine others outside of your small and privileged experience. And this, I’m afraid, is your personal tragedy. Please, don’t make it ours.

Factitious

Idle Words:

And really, what are you supposed to do if you suffer from a factitious disorder? Go to the doctor? You’re already at the doctor! And anyone who wants to get better, by definition doesn’t have the disease.

Why we need war stories

Hoarded Ordinaries:

I suspect my students think they were assigned to read The Good Soldiers so they could be better informed about the war in Iraq, and presumably that is part of the common reading’s purpose. But a good book, like a true war story, does so much more than merely inform. Given the pictures that both Finkel and O’Brien paint of war, what does either writer want us to “do” with that information? Once you get a vivid taste of what war was like for a particular group of soldiers at a particular time, how does that awareness change you as a reader and a citizen?

A good book, like a true war story, can help you become better informed, but it also can (and perhaps should) make you a more earnest asker of questions. Forget about what happened in Vietnam or Iraq; instead, raise the question of why it happened. If there is a lesson to be learned in any war (or in any war story), what are those lessons, and have we learned them?

Why poets need experimental filmmakers

Peter Wullen:

Poets are egotistical and selfish creatures. They don’t like others to play with their words. But in these videopoems the ego is finally abolished. The words stay visible and primary but somehow they disappear inside the videopoem. The viewer or reader has to look very carefully to find them. The meaning of the videopoem is the perfect integration of word, sound and image.