Living in dissonance: a very selective guide to 20th-century classical music

The way classical music fans ignore or shy away from the great works of the 20th century is a source of continual frustration for me. I grew up on this music. Here are some highly personal responses to some of my favorite works. Most of these riffs bear little or no relationship to programmatic content or the composer’s own view of the work. Please note also that this list does not pretend to be either representative or exhaustive, so don’t leave comments chiding me for neglecting this or that “important” work or composer. But please do feel free to tell me about your own favorites!

Krzysztof Penderecki – Dies Irae

The most appalling of centuries loses nothing in this translation into the dead languages that once launched the Punic and Pelopponesian Wars. Between Cassandra and Medusa there might have been a secret sisterhood of horror. Those who would be prey must first turn to stone.

Henryk Mikolaj Gorecki – Symphony #3 (Symphony of Sorrowful Songs)

A Polish girl imprisoned by the Nazis writes an invocation to the Blessed Virgin on the wall with a slow shard, re-tracing the letters again and again to make them straight and deep.

Leos Janacek – Glagolitic Mass

How could such soaring syllables belong to the language of slaves? How, wondered JanáÄ?ek, might the God of Nature be shrunk into something small enough to inhabit a church or concert hall?

Howard Hanson – Lament for Beowulf

English, not Hebrew, might be the most fitting tongue for those fated to remain strangers in the earth. Its words are cast in base metals, better for the clash than the clasp. Ah, but the hoard is mute, amassed by monstrous prodigies of the old gods and used to stuff the artificially enhanced hill where the king retires for his last, rapacious sleep.

Igor Stravinsky – Symphony of Psalms

The composer who scandalized bourgeois audiences in 1913 with the Rite of Spring in 1930 explored what is most scandalous about the Bible: the way its best verses erase the line between blessing and curse. David dances before the Ark of the Covenant like a prizefighter, taunting his lover: Destroyer, Motherfucker, I’ll finish what Jacob started. Don’t tempt me! It all sounds glorious.

Francis Poulenc – Stabat Mater

How much longer will the Mother stand for this, one wonders? The Mothers of the Disappeared circle the square until the dictator is forced to flee or face the music. This Stabat Mater (and there are, of course, many others) continues long past the final note.

Bela Bartók – Music for Strings, Percussion and Celeste

I once heard a gypsy fiddler on the radio playing an ironic tribute to the late communist dictator of Romania, Nicolae Ceaucescu. In the middle of the song, he set his bow aside and used his fingernails to rake the strings for the length of a verse. Bartók would’ve loved that. His Music is much more life-affirming, but as with almost everything he wrote, it insists upon freedom with every jagged and joyous turn of phrase.

Fernando Lopes-Graca – História Trágico-Marí­tima

This isn’t that sea that Debussy saw, but the other, the still-unexplored ocean. She knows nothing about the romantic storms and shipwrecks that her would-be knights-errant bear like pox-ridden scraps of cloth to foreign shores.

Alban Berg – Violin Concerto

The soul in the guise of a violin always yearns for transcendence, like the girl in the old story made to lie night after night upon the king’s wrinkled and impotent body in a hopeless effort to stave off the chill of death. But what if an orchestra answered your prayers with questions of its own? The ear must get beyond its patriarchal desire to be ravished.

Akira Miyoshi – Cello Concerto

If the wood of a fallen, thousand-year zelkova tree from some Shinto shrine were cut and polished like an agate, the grain could be interpreted as a musical score – or so this work has led me to believe.

Carl Nielsen – Clarinet Concerto

True story: Nielsen’s Clarinet Concerto was the wordless and slightly warmed-over theme song for my first major romantic fling. She had played percussion once in a performance with a former lover, who soloed on clarinet. Could we have picked a worse omen, I wonder, than this tribute to bipolarity with its drunken lyricism, its self-mockery, its pungent soups of despair?

Manuel de Falla – Harpsichord Concerto

Another true story: Right about the same time, a composer offered to teach me harpsichord in return for helping his daughter with English. I declined, having already decided to devote myself to Noh. Twenty years later, I remember a couple of chants, but my body has long forgotten how to unfold a landscape in one sweep of the arm. How much luckier in love might I have been had my fingers learned all the intricate steps of modern gypsies on a horizontal staircase?

I-sang Yun – Muak

The other day, I heard an auto mechanic describe what happens with a vacuum leak: It isn’t that the vacuum is leaking out, he said; the air is leaking in! In a similar manner, just a breath of an air from the steppes – less than a whole melody – is enough to turn the pure, unchanging tones of Confucian music into sonic turmoil.

Charles Ives – Three Places in New England

Whenever I hear the phrase, “bedrock American values,” I think of literal granite in New England – what geologists call the Canadian Shield. I first fell in love with it as a child in Maine. Though the tourist comes to New England for a dose of lyrical maples and churches, a resident might come to prefer the stark look of granite and everything it hides.

Virgil Thomson – film score to The Plow that Broke the Plains

What once was carried off by the wind now washes into the Gulf of Mexico. One way or another, we’ll get back to those bedrock values! But just because the plow is smiling doesn’t mean it likes its work. And just because the tunes sound happy doesn’t mean we really know how to have fun.

Roger Sessions – The Black Maskers Suite

Sometimes tenderness is all in one direction, you know? Sometimes a falconer captures a hawk and keeps it for just one season, solicitous for that roll call of distances in its hooded gaze.

Bela Bartók – Miraculous Mandarin Suite

The exotic dancer’s genius is in what she withholds. Imagine falling in love with that still center of a wheel, despair growing like a ship’s captain becalmed in the age of sail.

John Antill – Corroboree Suite

Clowning was once a scared vocation. Any real or mythic figure, any inhabitant of air, land or water could ripple through the clown’s malleable form with the flicker of a shadow from the fire. His laughter was sometimes as frightening as a difficult birth.

Alberto Ginastera – Panambi Suite

A man from the pampas wanders into a forest for the first time, gets enthralled – or maybe spooked. A clearing just wide enough to support a blade of grass looks like a revelation. Beaten by the incessant rain, he dreams of fountains, roofed courtyards, an inner sanctum as resonant as a drum.

Ali Rahbari – Persian Mysticism in G

Once, a holy man loved his donkey almost as much as he loved God. When the donkey died on the road, he raised a grave mound over him, wept, and went on his way. In time, the local residents built a shrine and spread a legend about a dead saint, and pilgrims began to come. Many hearts were blown open by the encounter. This all happened in the key of G.

Alan Hovhaness – Symphony #2, Mysterious Mountain

The exile dreams of a mountain at the center of the world, having heard that, in an expanding universe, the definition of “position” is something like “an apparent center away from which everything flees.” He nurtures his growing solitude, and writes the symphony again – sixty-seven times in all.

Arnold Schoenberg – Moses und Aron

Though a brilliant librettist and composer, Schoenberg was unable to complete his only opera; his version ends with Moses despairing of his own inarticulateness in the face of the inexpressible. According to the Wikipedia, the famed discoverer of the twelve-tone technique “suffered from triskaidekaphobia (fear of the number thirteen).”

[I]t is said that the reason his late opera is called Moses and Aron, rather than Moses and Aaron […] is because the latter spelling has thirteen letters in it. He was born […] on the thirteenth of the month, and thought of this as a portent. He once refused to rent a house because it had the number 13, and feared turning 76, because its digits add up to thirteen. In an interesting story […] he feared Friday, July 13, 1951, as it was the first Friday the 13th of his 76th year. He reportedly stayed in bed that day preparing for what he thought as his death day. After begging her husband to wake up and “quit his nonsense,” his skeptical wife was shocked when her husband simply uttered the word “harmony” and died.

We live in dissonance – remember that.

Part of the solution

After weeks of drought,
rain falling in the night
smells so fresh:
wet leaves & ozone
& the soil coming to life.
I keep going outside
to pee off the porch.

In praise of gray

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When Natalie d’Arbeloff changed the design of Blaugustine this past October, I left the following comment in praise of her new backdrop color:

Gray – oops, I mean grey – is always my favorite sartorial choice, though of course it doesn’t look good on everyone. Here, it definitely works for me – or maybe I’m just happy to see such a color-drenched blog vindicate my belief that grey need not be synonymous with drab. One can choose greyness as a worthy destination in its own right, not simply as some compromise between the extremes of black and white – which are in reality never “pure,” but must always contain some slight admixture of grey if we are to perceive them as other than blinding light and blind absence of light. In a certain sense, we might even be justified in saying that it is grey that approaches “purity”: pure pigment, cosmic dust, the gray matter/mater from which all else emerges.

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Natalie replied,

I wholly agree. It is a beautiful colour in its own right and sets off the primaries wondrously. A grey sky, for instance, makes other colours luminous. And there is an infinite variety of greys.

“I don’t know about wearing it, though,” she added. “You’ve got to be tall.” Like a beech tree?

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Black and white are always relative; it’s contrast that delights the eye. Or so my experiments with photography have led me to suppose. The following picture of an old, weathered stump of a black locust tree is the only one here actually taken under a gray sky. I think it has a little of that luminosity Natalie mentions – though again, the contrast with the yellow and brown of the background seems to play some role in bringing that out.

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As Pennsylvania’s numerous fieldstone barns and houses serve to remind us, gray works well in architecture. Paper wasps (as in the first photo above) might agree. I see more and more wooden houses painted various shades of gray, too, and have flirted seriously with the idea of painting my own house that color (it’s currently white, matching the other buildings on the farm).

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One reason I chose my current blog template was the presence of this very light gray behind the main text column.* In books, too, bleached white rarely looks as elegant as a page with some color in it. To be gray, it seems, is to be sturdy and full of years. I think there might be something to that metaphysics of gray that I cooked up on the spot back in October, when gray November still loomed ahead, and white snows made luminous by gray skies.

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*Refers to my old site.

Ambition

Image hosting by PhotobucketLast Friday, I wrote semi-facetiously about my poetic ambition. It would be easy to infer from my relative lack of motivation for pursuing publication apart from this blog that I have little or no ambition for my writing – in fact, I’ve drawn that inference myself from time to time. Isn’t “poetic ambition” in fact something of an oxymoron for me?

But when I examine my motivations more carefully, I find no lack of that mix of supreme self-confidence and submission to the demands of craft and inspiration that adds up to ambition in other writers. And it’s not as if I haven’t made concerted efforts to seek publication in the past. A combination of laziness and arrogance convinced me that it simply wasn’t worth the time and effort: sending out 25 submissions for every one acceptance drains the budget for stamps and robs one of time that could better be spent reading, writing or – best of all – going out in search of new material. And the payoff – publication in literary magazines – isn’t really worth it to me, because I don’t happen to enjoy most literary magazines; they strike me as, by and large, pretentious, elitist, and not very much fun.

Image hosting by PhotobucketIn a way, I think I’m very ambitious for my work, in that I’m not content to be read chiefly by other poets. I want to be able to speak to the concerns of so-called ordinary people – at least, those among them who like to ponder the age-old questions about love, death, the place of humans in the cosmos, the nature of our relationship with the numinous, and so forth. A lot of practicing poets seem content to win the approval of their academic peers, or aspire to write truly difficult poems that will intimidate their competitors for a proliferating number of prizes, fellowships and honors. But I’m encouraged by the example of poets like Mary Oliver, Lucille Clifton, or Martin Espada, who refuse to retreat into a privileged world of private meanings and continue to risk everything for the possibility of reaching another heart. What insights they bring to their work are no less profound than the obscurantist ramblings of a Jorie Graham or the remote and threadbare visions of a W.S. Merwin – to say nothing of the nihilistic circle-jerk currently masquerading as an avant-garde. The difference is simply that they haven’t given up on the prime directive of good writing: to communicate in living language.

Image hosting by PhotobucketWell, O.K., I don’t really need to air my poetic prejudices here in order to make my point. Why do I write? At root, it isn’t about changing minds or even reaching other people; it’s about pleasing myself. And this is where the most audacious kind of ambition comes in. If I were ever completely satisfied with the work of any of my poetic masters, I’d have no need to write another poem. But through no fault of their own, they’re not quite writing the poems I want to read, so I have to write those poems myself. This impulse stems not from insecurity and competitiveness, but from a lust for the authentic insight, by definition unique and unrepeatable.

It sometimes seems to me that a world of pure inspiration exists, like another dimension in science fiction, parallel to the familiar world of the senses, and accessible to anyone who pays close attention. Paying attention to language – something almost every minimally competent poet learns to do – is only part of the equation. We also have to learn how to listen, how to see. We have to leave the scriptorium on a regular basis and risk an encounter with the Other, and bear witness to the way in which even the most ordinary things and occurrences can turn strange and slip from our grasp.

Image hosting by PhotobucketI do still aspire to print publication, but on my own terms. I think some of my most successful experiments here at Via Negativa have been those that blur the lines between prose and poetry, and many of what I consider my greatest hits involve a call-and-response combination of photos and text. But I know how expensive it can be to publish books in color. While I don’t rule out publishing a book-length collection of miscellaneous lyric poems, it no longer excites me the way it used to. I have specific ambitions for further narrative poems along the lines of Cibola and for thematically unified anthologies exploring specific questions, but whether they bear fruit will ultimately depend not so much on my desire to write them as on their need to be written. And therein, perhaps, lies the key to this whole puzzle. If there are good, true and beautiful things that can only come into existence through me, then it’s my responsibility to see that they get that chance. If there aren’t, hey – at least I’m staying busy!

News briefs

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On Monday afternoon, the first coltsfoot opened in the middle of the driveway – the earliest wildflower in Plummer’s Hollow.

Spring comes to Blogistan. Leslee returns from Mexico, Karrie digs out from under a mountain of work, and Jarrett emerges from hibernation:

The rainforest winter is always claustrophobic — grey skies so low they seem to press us into the little grooves of our scurrying. At other times (and a bit further south) I’ve thrived in its indoor pleasures, but here it overwhelmed. If I’m fated to have another winter here, it will have to be under a skylight, I think, where I can hear the rain in its gentleness and capture any hint of actual light.

Paula visits with springtime ghosts.

“Tell me about camera, Uncle. Camera obscura, camera lucida.” The ghostly face wrinkled. A smile, perhaps.”Camera,” he explained, “is from the Latin for vault. As in I am lying in camera. There are light rooms and dark rooms. Rooms with and without doors. Do you understand?”

My uncle handed the camera back and wafted off toward the river.

Meanwhile, in her temple in South Korea, Soen Joon ponders more earthy spirits:

I’m quite fond of the kitchen god, despite having grown up in a godless kitchen. We had a little God (“Come Lord Jesus, be our guest…”) right before we ate, but compared to this kitchen god, offered rice each day, greeted respectfully in the morning by us all, flowers arranged for him by the kitchen bosalnim and even money from time to time, it looks to me like Jesus got the short end of the kitchen-god stick.

I guess we are what we worship. In northern Alabama, spring fever is taking a most peculiar form:

Everywhere we went, my husband ogled piles of dirt. “Look at that dirt! That’s good dirt. Where do you think they got that dirt?”I feared he’d have a wreck and I’d be left tearfully explaining to police officers that dirt envy did him in.

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Down in the boggy corner of the field, Indian hemp is still working on scattering its seeds.

Listening post

Five a.m. A low cloud ceiling and the scent of rain. Moments after I come outside and sit down with my coffee on the dark porch, I hear the scattered, flute-like calls of tundra swans off to the east. A couple minutes later, more swans, a little closer and in the other direction, also headed north. Then a flock passes right over the house. I’m a little surprised they’re still migrating; I’ve been hearing (and sometimes seeing) tundra swans off and on for about a month, now.

It’s noisy this morning. But the highway sounds are coming up the hollow rather than over the ridge from the west, and mingle with the sounds of freight trains going through the gap. Odd that these two, major sources of anthropogenic noise here should strike my ear so differently – I love the rumble and whistles of trains almost as much as I hate the soulless whine of traffic. At any rate, I’m sure it’s partly this sonic blur of mechanical noise that makes the swans’ music seem so scattered: only the loudest notes are making it through.

About a hundred and fifty feet away along the woods’ edge, something is moving about in the dry leaves and ripping at the bark of logs or trees. It sounds too loud to be a porcupine. Maybe a bear? They could be out of hibernation by now.

From up behind the house, a dry, feline cough. We do get bobcats coming through now and then, and there are occasional sightings of cougars in Pennsylvania, but I’m betting that this is Felis domesticus – specifically, the black and white female who we think just gave birth to a litter of kittens in the basement of the barn, her major annual contribution to the local food chain. She’s probably working over the fresh chicken bones in the stone-lined compost pile we call Fort Garbage.

Light slowly seeps through the cloud cover. Whatever has been making so much noise at the edge of the woods is coming out onto the driveway. To my disappointment, its silhouette is much too small for a bear; it’s round and waddley – a porcupine. It crosses the big grate at the bend of the driveway, then goes down into the stream and comes up on the lawn near the dog statue. It noses around in the yard for the next ten to fifteen minutes.

But now something else is coming from the direction where I’d heard all the bear-like noises earlier. Another basketball-sized shadow waddles across the springhouse lawn, crosses the driveway, and heads straight under the front porch and on into its burrow under the dining room. Well, that explains it: two porcupines!

I’ve been listening for the peent of woodcocks – we’ve had two of them calling almost every night since the second week of March – but the highway noise drowns them out. At about 5:35, though, I hear the telltale whistle of wings, followed by the loud chirps emitted by a woodcock at the apex of its aerial display. And no sooner does the first one finish then the second one launches into flight.

About five minutes later, the dawn chorus begins: first the song sparrow, as if testing the waters, followed quickly by Carolina wren, phoebe, field sparrow and cardinal. A robin starts up its motor: puttputt, putt, putt. The cat pads down the driveway, rounds the bend at the big grate, and continues off down the hollow. The porcupine in the front yard stops doing whatever it had been doing, turns around and waddles down the road after the cat. What could they be up to? Should I be worried?

Just as I’m about to go inside, at 5:46, I hear the deer beginning to stir up in the woods. They’ve presumably spent much of the night bedded down in the laurel. It’s light enough now that I can just make out the shape of the lead animal as she crosses a clearing, and the next in line a few seconds later. I stand and stretch, and two white flags appear dimly among the trees. A hoof stamps once, twice, three times. As I turn toward the door, there’s a commotion of hooves on dry leaves, as if a large deck of cards were being shuffled.

I am reading Gregory of Nyssa: But how can that which is invisible reveal itself in the night?

513 years of mellow flavor

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Christopher Columbus, log entry for November 3, 1493 (translated by Samuel Eliot Morison):

These islands are inhabited by Canabilli, a wild, unconquered race which feeds on human flesh. I would be right to call them anthropophagi [man-eaters]. They wage unceasing wars against gentle and timid Indians to supply flesh; this is their booty and is what they hunt. They ravage, despoil, and terrorize the Indians ruthlessly.

Excuse me while I spit.

Problems for a short course in divinity

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Suppose you wanted to crucify a tree. Would you nail it to the ground?

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Suppose you could undo some violent event of your choice. Could you recover the future as it had been before that break in time, so full of promise?

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Suppose winter were all you knew. How would you explain the shape of a tree, the arrangements of its limbs, the gestures of its twigs? Would you ever assume such an outlandish thing as a leaf?

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Suppose you’d been educated in the darkness, like a druid. How would you explain the effrontery of laurel, holding up its little, waxen effigies of shadow in broad daylight?

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Suppose you could change position from one moment to the next, but you couldn’t change where you’d been. How would conversion be possible? If you left your past behind you, what’s to convert?

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Suppose you planted each nail with the idea that it might set root…

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For more questions – and a few attempts at answers – remember to visit the Progressive Faith Blog Carnival, most recently at Blue Texas and Velveteen Rabbi.

Deadhead

She shaved her head to get closer to God, she said,
prompted by a line in a song by a band called Nirvana.
Or maybe that wasn’t the reason, & she simply
thought of it afterwards, running her trembling hands
over all that smoothness. God. Congealed light.
Stones rounded to a shine by ceaseless contact,
saplings stripped of their bark, that arresting blank
that fashion models cultivate in their stare.
White, white, sing a song of skeletons that dance.
She had followed the Dead for five years, she said,
& every concert was different & amazing. It was a lesson
in how to be natural, how to just be there. God
speaks through our impulses. If I get pregnant
or get AIDS, she said, it was meant to be.
She read omens in the flight of birds or the fall of a leaf.
This morning I saw a tree’s shadow lying on the lawn,
perfectly still, & thought about her
for the first time in years. What does it mean,
this absence remembered in the sun’s angular wake?
Is she still alive? Is she being looked after by men
in white coats? It ought to be possible to tell,
I think, suddenly superstitious. I scan the sky
over the ridge. A vulture can follow a rumor
for hundreds of miles without flapping its wings,
as close to God as any appalling truth.