Digger

Reading a poem by Jean Follain this morning, I remember my dream about a garden. Or should I say the garden? Because I feel as if I have dreamt countless variations of it throughout my life. A virtually forgotten act of casual gardening months earlier has taken root, it seems: I find the fallen-down exclosure in the middle of the field and there, miraculously weed-free, the dark, loose soil is stippled with rhubarb and the pale yellow flowers of what might be salsify, the root that tastes like oysters. It all comes back to me, now. Those radish and carrot seeds I found in a bottom drawer – what happened to them, I wonder? A neglected row of broccoli has gone to blossom. Tomato and squash vines snake off into the tall grass, a tangle of exposed veins for a love child’s grotesque and amorphous body.

*

Lately I feel as if I’ve been saving my best thoughts for the comment threads of other people’s blogs. Which is fine, of course, except that it doesn’t leave me much energy to write here. But then, reading itself should be an active, first-thing-in-the-morning activity; I cheat myself of considerable food for thought by using that time to do my own writing. How much more do I really have to discover about my own thoughts? After almost fourteen months of intensive blogging, I feel as if I’ve said pretty much all I have to say. But it’s like keeping a garden, isn’t it? Once you start cultivating, you can’t stop or the weeds will take over. Though perhaps that image would be more appropriate for folks who battle comment spam…

Back when I used to garden for real, I got to the point where I rarely turned the soil at all, just kept everything heavily mulched. It was a great time-saver. The only problem was, I liked to dig.

*

Here’s one of my oldest poems still remaining in the “keepers” pile. It was already in existence in some form by the fall of 1983, because I remember doing a prose version of it for a Freshman English assignment. The speaker is female. I’m not sure about the geographical setting – somewhere in the Andes, I guess, judging by the emphasis on potatoes.

*

PARIAH

It’s true, i was careless,
that one i was always shadowing–that
little light of mine–it gave me
the slip one night.
I’d thought i could allow myself
one unguarded dream, woke
to the baying of dogs & the beating
of a hundred pairs of wings–pigeons
with their automatic laughter.
I had to go live among the graves,
where no one looks for a wife.

It’s been months now.
Years, even. Time again
when night turns the crests
of the mountains white
like the hands of God on the horizon,
his bared knuckles.

One morning the vines lie limp & dark
six months after setting the one-eyed
lumps in the furrow. And just
now, my long-fingered rake
lifting a clump of dirt
has uncovered a miniature cry,
a voice coming out of the ground
right at my feet.
Do earthworms or beetle grubs speak?

On my knees, plucking
the stones from their beds
i’ve unearthed a half-size infant’s foot
& grasping it around the ankle with
a gentle tug, look–
i’ve rescued a tiny naked girl
the very color of clay.
She lies in the crook of my arm
& returns my gaze
like the cistern where i draw water.

I’ll take her back to my charnel house.
She will grow fat on boiled potatoes
& teach me how to interpret
this ceaseless buzzing of the dead
who are said to sleep.

Religion Bestsellers of 2005

Jesus told me that the following titles will have dominion over the Publisher’s Weekly Religion Bestsellers list by year’s end.

1. Your Second Best Life Now: Seven More Steps to Living Your Full Potential

2. Baked Beans for the Soul

3. The Prayer of Jezebel: Breaking Into the Blessed Life

4. Thou Shalt: The Power of Positive Commandments

5. Left Behind: How to Spot a Godless Liberal From the Rear

6. My God Can Whup Your God

7. Driven By What’s Inside: Ancient Secrets of the Subaru

8. Never In Vain: Using the Lord’s Name to Heal Anger and Spread Righteousness

9. The Lost Gospel of O™

10. Sacred Heart: Spiritual Wisdom of the Aztecs

Cibola 32

This entry is part 32 of 119 in the series Cibola

Marcos (1) (cont’d)

So now (he murmurs) if I still lack
the equipoise of an elder–the requisite
wisdom of a presbyter in the Order–at least
I’ve found a sort of key to one
small puzzle: why Francisco seemed
so elated there at the end. Lent,
the season when a true Christian
should mourn, especially
with all his fellow villagers dead.

Hadn’t he been shunned when Marcos
first arrived? Hadn’t he kept
his medicine bundle (as it turned out)
ensconced under the altar, complete
with the friar’s long-lost mirror
& little tufts of hair
from each of the corpses they’d buried?
Sentimental, Marcos had thought
at the time. But now . . .

The village had followed Francisco
into baptism, as if afraid to let
him keep that grace to himself.
And their loyal servant
of Christ–Ha!–still ready to believe
he’d truly helped save
at least one soul–however
he might dislike the man–
                                            right up
until Good Friday morning,
when he entered the chapel & found
Francisco hanging, God (or the Devil)
knows how, from a new cross
in front of the altar,
crimson teardrop-shaped
flowers sprouting from his brow,
& more blossoms–yellow,
white, violet, blue–festooning
the arms of the cross, clusters
of thorns impaling wrist & palm.

Full

The eight inches of soil covering my buddy L’s septic tank were, surprisingly, unfrozen. Here I had come all this way with pick and wrecking bar, expecting to be of at least some use, and it turned out that the only tools we needed were ordinary shovels. In less than fifteen minutes we were able to clear all the dirt off the aluminum panel that had been placed over the decaying hatch last time the tank was pumped. I insisted we make sure it was removable, so L. got a crowbar and we levered it up.

“Yep, that’s a full septic tank, all right. Damn.” Flump goes the cover back in place. “Mission accomplished,” L. says.

We had known it might not be too big a deal, but L. had decided to take pity on me. This was my first extended time off the mountain and my first real social interaction in over two weeks. And if there were ever a safe time to shirk my caretaker responsibilities, the afternoon and evening of Super Bowl Sunday would be it.

So we talked, looked at books, talked some more, did a minor wiring job, rustled up some supper, and talked. But ’round about 6:15 we found ourselves gravitating toward the back room – the one with the television in it. Hey, why not see what we’re missing? L. is a bit of a pop culture maven.

It was all there, everything I detest about America: the kitsch, the glitz, the adulation of celebrity, the extreme sexual dimorphism, the militaristic triumphalism, the graceless display of brute force. Look, the Tuskegee airmen! A bunch of mentally handicapped people doing a heartwarming rendition of “America the Beautiful”! Bill Clinton and George Herbert Walker Bush marching shoulder to shoulder! Live video feeds of our troops in Afghanistan and Iraq, watching us watching them and standing, for some reason, at attention! Everyone fixed his or her gaze on the giant video screen when instructed. Everyone held up his or her little laser light and swayed in unison when instructed. Everyone loved Sir Paul McCartney when instructed. It was like a dumbed-down version of the Triumph of the Will.

And then there were the ads. My, my, my. Every time I watch television anymore, I am dumbstruck by how painfully skinny all the supposedly hot babes are. I guess it’s human nature to worship what we are not. You want self-fulfillment? Drive a convertible. Drink Bud Light. Have some more tostitos.

Toward the end of the halftime, L. suddenly said, “You know what? I don’t think I have a chip in the house!”

“Let’s go make some, then,” I said. I do love potato chips.

A little later: “Have you ever done this before?”

“Nope. You?”

“Nope.”

It’s not like we needed more food. My belly was still comfortably full from supper – Indian dal soup and several slices of L.’s outstanding sourdough bread, followed by Irish coffee and some imported chocolate. It just felt good to get up and do something.

And the chips came out surprisingly well. Keeping the temperature of the oil as close to 375 degrees as possible turned out to be the single most critical factor in getting a good, crunchy chip. Since I was unable to make each slice precisely 1/16th of an inch thick, there was some variation in crispness, but that was O.K. Lack of uniformity is always a good thing in my book.

We never did get back to the game. At some point this morning I guess I’ll click on Yahoo News and find out which patriotically named team carried the day, and which Eastern seaboard city erupted in jubilation. But first, I gotta go take a dump.

Cibola 31

This entry is part 31 of 119 in the series Cibola

Marcos (1) (cont’d)

                    The old woman
points back to the pole they’d passed
at the center of the village, bedecked
with dark tufts he’d taken for raven feathers.
I danced with it–Me,
in my old rags, my dry
breasts flying,
she says, half
in pantomime,
                    laughing
at the white man’s grimace, his childishly
transparent face. The interpreter
tries to explain it: a widespread belief
that if you keep the crown
of the head in your possession
the soul of your slain enemy can’t leave
for the Land Below the East.
After the ceremony & the sixteen
days of separation, its owner–
this man–can fashion the scalp
into a homunculus, a slave
small enough to live in a basket
in the corner.

And reading de Niza’s expression
the interpreter signals an end to it, but
the friar steels himself,
persists: How do they make it serve them
without escaping–or slicing their throats
while they sleep?

The crone straightens, speaking quietly
the way an abbess he knew used to look
any time he tried to tease her
about her youngest charges.
They welcome him into the home like family.
Every day they feed him, even
sing to him at first so he won’t grow homesick.
He’s just like any servant–it’s only when
you forget to feed him that he starts
into mischief, seduces a daughter or a wife
.

The bloggers


The universe
(tiandi) doesn’t play favorites;
it treats all phenomena as if they were straw dogs.
The sage doesn’t play favorites;
he treats the people as if they were straw dogs.

– Daodejing Chapter 5 (my version). According to the Zhuangzi, straw dogs were sacrificial artifacts, treated with the utmost deference before they were used in the offering, and discarded afterwards.

*

The found object: how did it come to be born here, in the hand & in the eye? What does it ask of us? What might it become?

It passes slowly from hand to hand. We speak for it, taking turns. “I fell from the sky.” “I was thrown.” “I was dropped.” “I was laid down.” “I formed here, like dew.” “I sprouted.” “I popped out.” (What a bunch of jokers!)

We still think we’re the only ones here. Our word people means “human beings only.” Animal, mineral, or vegetable, we chant at the start of every game of Twenty Questions. There’s a campfire, of course. We’re singing, A, b, c, double x, y, z. Cat’s in the cupboard & he can’t see me. (Schrödinger never really cared about that poor cat, but we do!)

Well, let’s say someone gets up and tosses it on the fire. Yes. She drops it in the hottest part of the fire. “Now we’ll see!” (Will it burn? Will it burst?)

“Charcoal!”

“Cinders!”

“Ash!”

“Slag!”

(We pass the bottle, now. We fall asleep.)

Cibola 30

This entry is part 30 of 119 in the series Cibola

Marcos (1) (cont’d)

Only Francisco stayed strangely immune.
He outlasted what passes for a winter there
on nothing but thin gruel of maize
& for Ash Wednesday took a piece
of charcoal from the mission kitchen
& blackened the middle third of his face,
from eyebrows to upper lip, ear to ear.

That at least had always seemed to Marcos
a more-or-less Christian act–albeit taken
a bit too far–until last week, on the road
north from Vacapa.
                        As they approached
a farming settlement, the friar spotted
a figure sitting in the shade of a mesquite
next to the village dump, & left
the road to investigate.

The man gave no signal to acknowledge
their presence, motionless
except for his right hand, gripped
a scratching stick that seemed
to possess some heat-struck
consciousness of its own,
worrying an itch just below his wingbone
with such exquisite slowness, Marcos
felt himself blushing–put the apparent
parallel with Job to instant flight.

A clay bowl filled with thin corn gruel
sat untouched on the ground
in front of him, &
the bowed head, in shadow, hid
until they got quite close
the fact that this man, too, wore blackface:
a solid stain, perhaps
some tar or resin.

Marcos inquired (through two interpreters,
his own & a local woman) whether
the Indian meant thereby to pay
homage to his slave errant, Estebanico–
an object of superstitious fascination
among all these people.
But no, they said, He separates himself
from everything human
to atone, to get clean.
He has killed.
–Killed whom?
–Three of our friends the Enemy.
They loot our granaries
& kidnap our sons & daughters, so
we have to steal their medicine power
to stay alive.

__________

Estebanico: The diminutive form was used to connote social inferiority. (In this poem, by chosing to call him by the more neutral “Esteban,” I risk some confusion since “Estebanico” – or “Estevanico” – is how he has been remembered.)

our friends the Enemy: In native North America, relationships between “warring” tribes did not preclude periodic trading and sharing of rituals, and even violent raids were often conducted with the aim not of killing but of kidnapping children for adoption into the other tribe. And as I will endeavor to show here (and elsewhere), even killing can be construed as a form of adoption rather than, for example, as an attempt to dominate, humiliate or obliterate an anathematized Other.