On Distance

There's a one letter difference 
between strange and estrange,

between hoarse and horse.
You can call from the edge

of the field for the animal
that bolted the stall a long

time ago, until you've lost
your voice. As the animal

that's fled, you might try
to return only to find

there's no way to slip easy into
the familiar or make it yours

again. One word means not from
or distant or disconnected,

the same way one letter makes
there different from here.

Homeland security

Up, and discoursed with my father of my sending some money for safety into the country, for I am in pain what to do with what I have. I did give him money, poor man, and he overjoyed. So left him, and to the office, where nothing but sad evidences of ruine coming on us for want of money. So home to dinner, which was a very good dinner, my father, brother, wife and I, and then to the office again, where I was all the afternoon till very late, busy, and then home to supper and to bed.
Memorandum. I had taken my Journall during the fire and the disorders following in loose papers until this very day, and could not get time to enter them in my book till January 18, in the morning, having made my eyes sore by frequent attempts this winter to do it. But now it is done, for which I thank God, and pray never the like occasion may happen.

in some safe country
I am poor
for want of disorder:

loose paper
mad eyes
frequent attempts to pray


Erasure poem derived from The Diary of Samuel Pepys, Thursday 11 October 1666.

Poetry Blog Digest 2019: Week 42

Poetry Blogging Network

A personal selection of posts from the Poetry Blogging Network and beyond. Although I tend to quote my favorite bits, please do click through and read the whole posts. This week: gathering and tidying, drawing in, broken and whole, acedia, poetry exhaustion, the humor in horror movies, thinking about excess, embracing vulnerability, cargo memories, eating at poetry readings, going to readings on public transport, women in yellow, dead girls, deep and not-so-deep thinkers, gendered and sexual violence in “The Waste Land,” participating in one’s own oppression, the Queen of Swords, invincible heart tattoos, gold-starred poems, and the touch of wings.

I’m not sure where the week has gone. I have managed to get some writing done, but with my computer in the shop and learning to use my son’s with Google Docs instead of Word which is so, so slow and having the kids around half the week, I’ve not done as much as I would have liked. But I’ve written a few poems, submitted to a few mags, had three poems accepted by a magazine and an anthology. So a good week from that perspective.

It’s rained most of the week, so even with the beautiful colours going on just now, it hasn’t been a get outdoors type of week, though we’ve picked a lot of apples, have been eating lots of apple crumble and I got most of my garden jobs done. I spent some time sorting and cleaning out the kids’ stuff, their over-flowing baskets, drawers and boxes and I painted a few things that have needed it for months or years.

None of which really have much to do with writing, but it was a week for gathering and tidying, doing the little jobs that I don’t have time for while working and doing the rounds of hobbies and appointments. For sitting still and writing, for reading curled on the couch. So hopefully I can go into next week with a slightly clearer mind and a bit more energy for the long, dark slog to the winter holidays. 

Gerry Stewart, Sodden Catch-Up

The days are dimming, growing shorter. The nights are darker.

This can be comforting. Darkness and shadow can be a fertile space for transformation — bulbs and seeds lie hidden within the earth, gestating, awaiting their moment to burst forth and bloom.

I suppose what I’m saying is that I’m feeling a desire to draw in, close off outside influences, and wrap myself in the comfort of hearth and home. I long for rich, warm foods, good books, and quiet.

What I’m desiring is not only an external drawing in, but an internal one. As I settle into what comforts me, I’m wondering what lies within the shadowy places within myself. What have I kept hidden? What fruits can I reap from this year’s work? What do I want to plant anew? What do I wish to nurture and grow?

Andrea Blythe, Learning to Grow, So You May Reap

This is wholeness: a person with a broken heart. At first glance it’s almost a koan. Broken equals whole? How does that work, exactly? I spent some time with this koan this week, and here’s how I’ve come to understand it this year.

A person whose heart isn’t broken, at least some of the time, isn’t paying attention. A person whose heart isn’t sometimes cracked-open by the exquisite and sometimes devastating fragility of this world isn’t paying attention.

A person whose heart is so impermeable — whether to our dangerously warming planet, or to the inevitable griefs and losses that come with loving human beings who disappoint us, and who will die — that’s not wholeness. That’s bypassing.

Some of you told me that after Yom Kippur you felt like your skin was too thin and your hearts were so open that re-entry into the “regular world” was almost more than you could bear. Sukkot says: keep your heart open a little longer.

Sukkot is an opportunity to keep our hearts open wide. We build and decorate these fragile little houses. Their roofs have to be made out of plants that are harvested from the earth, and open enough to let in the stars and the rain.

A sukkah is almost a sketch of a house, a parody of a house. A hint of a house. You can see the outlines of a house, but it’s flimsy and the roof leaks and as soon as it’s built, it starts succumbing to the rain and the wind and the weather.

Rachel Barenblat, Broken and whole: a d’varling for Shabbat Chol HaMoed Sukkot

It is what looked up at you
from the eyes of the wounded doe
what the clock said to itself
when the mainspring gave way.

It is the last few shudders
your father’s body made
when his heart wrote hopeless
on the hospital bed

the long sigh of a black dog
and your beloved’s parched skin
when she could make no more tears
and told you go now.

Ann E. Michael, Acedia

And then I read this in Anthony Wilson’s Lifesaving Poems: “If you write poetry (and I assume that if you do, you are also actively engaged in reading it), sooner or later Poetry Exhaustion is going to happen to you. By Poetry Exhaustion I mean the complete lack of that shock of recognition you’ve always been able to count on from a favourite unputdownable book of poems. Or the sudden knowledge that the poems you have been working on for the last two months are certainly not your best work and actually not  even worth keeping (though you do, in case).”

It sums up exactly the kind of ennui, mental blankness that’s stopped me writing posts and reviews and poems. It happens. You just have to hunker down and wait for something to change you. Like a poem, you can’t just will it into existence.

Last week, out of the blue, I decide to re-read Robert Macfarlane’s The Old Ways. And suddenly, phrases come jumping off the page, .moments that get you in. Phrases like these:
The cold like a wire in the nose.
Snow caused everything to exceed itself
starlings…feathers sleekly black as sheaves of photographic negatives
big gulls…monitoring us with lackadaisical, violent eyes
a dolphin….a sliding bump beneath the water..like a tongue moving under a cheek
star patterns..the grandiose slosh of the Milky Way
gannets bursting up out of the sea…like white flowers unfurling…avian origami
[and, after a hard long hike] … feet puffy as rising dough

It was lovely. Language well-wrought can galvanise you like that. I’ve had a review waiting to be written for months. Macfarlane let me know that it was time I got on with it.

John Foggin, Two pamphlets: Victoria Gatehouse and John-Paul Burns

The other night I wrote a horror poem about a town that killed all its children and I was like “Wow, that’s dark” and then someone posted a quote from one of my other poems that was so dark I didn’t recognize it immediately and I was like, “Wow, dark.” So I guess we have to realize our own core competencies, to use the language of the corporate world. I could try to write uplifting poems about flowers and it would probably still have some pop culture or horror aspect to it – it’s just part of who I am.

I’ve been trying to heal up from getting sick so I can get some dental work done (horror story on its own) and trying to do uplifting things that boost my immune system, but of course some of that involves listening to Nick Drake (depressing) and watching scary movies on cable late at night. One of my big coping mechanisms to life is humor, but I find humor in horror movies and MST3K Westerns and pointing out tropes that were stolen from Westworld. (My husband didn’t even know there was an original Westworld movie in the seventies! Scandal!)  One of my coping mechanisms is coloring my hair (I put in a purple streak this week for Halloween – a great thing to do if you have enforced rest!)

Maybe we have to look at the things that make us happy and do those things instead of things other people think make us happy. Does that make sense? I enjoy sipping apple cider and taking pictures of pumpkins and leaves but I also enjoy reading Japanese ghost stories or gothic tales in translation. I hope that I get healthy enough to take care of my tooth troubles but also to do a little more socializing, especially with other writers, because this time of year draws writers together in a unique way. I’m ready to see my friends, to hear some poetry in the air, to laugh. If you’re a hummingbird with a purple streak, don’t be afraid to stand out.

Jeannine Hall Gailey, New Poems up in Waxwing and Nine Mile, New Reviews in Guest 5, and Realizing Your Core Competencies

I often use this poem to talk about contemporary poetry’s value on parallel structure, anaphora, and excess. The reaction tends to be polarized–some readers love it, others really resist it. In particular I always enjoy the telescoping of those penultimate lines, as the poem’s “camera” seems to zoom in on a particular room and a particular speaker (one with a cold). I was delighted that this time the students found their way organically to thinking of how funerals are often the cause for a profusion of flowers.

Since I didn’t want to create an utterly morose atmosphere, I found another way to think about excess: Neko Atsume, the Japanese mobile game of cat collecting.

Sandra Beasley, Echoes

The scariest part of Dr. [Brené] Brown’s recommendation is embracing vulnerability.  If this is how we become authentically ourselves, then I confess it is frightening. I can handle it in small doses, but the larger the chance of feeling like I am making a fool of myself, the harder it is.

Another writer friend of mine was asking me why with all the writing I have been doing, that I have no book. I’ve toyed with a manuscript – I’ve even entered one, maybe two manuscript contests. So I have gone back and looked at a lot of my poems – especially those that have been published. and I put them together struggling to see clearly a theme. Feeling that perhaps I am too close to this, I sent her a file with the collection I pulled together. We had spoken about this in advance and I already knew that she was willing to look at it. This was a big step – exposing the very vulnerabilities that have been holding me back. I confess that now, I am happy I did this. Going back over all these years of work reminded me, I got Poetry!

Michael Allyn Wells, Confession Tuesday – Searching for Authenticity

Rob [Taylor]: You mention how helpful writing was in giving you a “retreat” in yourself – what a wonderful way to phrase it! But then in “Cargo memories” you write “I’m guilty thinking of poetry as not being a life // preserver”. What are your current thoughts about the role of poetry in your life/the world? Has publishing These are not the potatoes of my youth and seeing it travel out into the world affected your thinking on this?

Matthew [Walsh]: I think poetry can be extremely helpful to the brain and body, and I think it’s good to write things down and think things out on paper if you’re writing something personal because it can be like peeling out of an old skin and into a new one. But I don’t think it can do everything for me, personally. That’s what I was getting at in “Cargo memories.”

I think poetry—reading or writing it—can help healing or start healing. What I feel is that the real life preserver is the writing community. Those people are so good. If you’re a writer then you share this special little thing with all the other writers out there.

Rob Taylor, A Little Retreat in Myself: An Interview with Matthew Walsh

This was the first reading I’ve ever done where the audience was eating dinner. And I loved that, and now I’ll always want people to be eating. There was something wonderfully assuring about the clink of forks and the light glinting off wineglasses while I read my work; some little existential cell inside me was happy that these people were getting sustenance. I have a longstanding blood-sugar issue—an aftereffect from a scary health crisis about 12 years ago—and I tend to get glucose crashes at inconvenient moments, like right in the middle of a reading*. So I’m obsessive about eating a solid meal before doing a reading. At the Barkin’ Dog I was able to order a full sit-down meal (and a giant glass of iced tea), and then ate half of it while the first reader performed. This was pretty much a perfect scenario; by the time I got to read, I was warm and tanked up, and there was still food left to polish off after my show was over. All the eating and waitstaff did make for a little extra noise during the reading, but it was nothing a seasoned open mike veteran can’t handle. (What poet hasn’t had to shout over a growling cappuccino machine or a phone ringing or a fight breaking out in the bar?)

Amy Miller, Writers & One-Nighters

Deborah and Colin at The Leaping Word kindly invited me to be their guest poet at Silver Street Poets’ monthly meeting in October. This is a gathering of interesting and friendly poets in a super venue – close to the centre, just the right size, good natural light and good acoustics. Book-sales were encouraging, too. The bus journeys there and back gave me useful time for thinking, observing, writing and knitting!

I’ll go again for some high-quality live poetry whenever I’m free on the first Friday of the month. November’s guest is Chaucer Cameron, whose latest work, Wild Whispers, is an international poetry film project working with collaborators from ten countries. Chaucer co-edits the online poetry film journal, Poetry Film Live, well worth a visit.

I was thrilled to learn that I was on the long-list for the Winchester Poetry Prize. I very much enjoyed the day-trip by train to Winchester last Saturday. On the absurdly overcrowded Virgin train from Basingstoke we were sardine-packed next to the first-class loo with Mark Totterdell and Jane. Such a pleasure to meet them. Later we did a book-swap. Mapping is a great collection, well-observed, intelligent and witty, beautifully written without being at all showy.

Ama Bolton, Poetry in Bristol and Winchester

I never forgot her. The young woman wore a yellow dress and her smile seemed to glow in the sunshine. I’m pretty sure she was with a young man, but as a child that didn’t interest me. I was on another of our family’s summer trips. These were starkly frugal, multi-week affairs meant to educate us at every free historical site possible. Our days were spent in a hot car, our nights in our tiny travel trailer. Much of the time I was carsick or asthmatic, or both. I longed for my library books, my pink bike, and all the other comforts of home.

On this day I stood in a crowd of tourists watching a demonstration of colonial candle-dipping or blacksmithing. Trapped at armpit height behind people holding cameras, I couldn’t see a thing. That’s when I noticed Yellow Dress Woman strolling on the grass nearby. I squinted at the aliveness she radiated.

It occurred to me that she wanted to be there and I realized with a sudden full-body shiver that growing up wasn’t an abstraction. This was a revelation — that a time would come when I too could make my own choices. Her image stayed with me like a beacon through the rest of my growing up years. […]

It’s strange how fleeting images manage to plug into a waiting receptor. A man stopping to help an elder or a woman unselfconsciously nursing her baby may expand your awareness, give you new resolve, or offer clarity. We gather and hold these moments, none of us knowing what moments from our lives are carried by others.

Laura Grace Weldon, Yellow Dress Woman

Courtney’s laugh

drifts down
        from the floor
                above

like a shower
        of ginkgo leaves
                in an autumn breeze

Jason Crane, POEM: Courtney’s laugh

“Zombie Girl writes down her name.  Writes a letter to her congressman. A classified ad.  Dead Girl seeking.  Dead Girl seeping through her days.  Zombie Girl makes a chalk drawing of her former lovers on the floor beside the bed.  Decides sex is beside the point when you are all body, all hunger. All meat moving through the world.”
___________

In honor of Halloween, I’ve been exploring some past spooky poems via social media the past couple weeks, but I have a whole new treat on hand today, an as yet unreleased as a complete series, songs for dead girls.  Originally part of my little apocalypse manuscript, these poems fit in well with its end of the world ways, but only a couple of the poems have seen light of day on their own.

read the entire series here:

http://www.kristybowen.net/songs_for_dead_girls_zine.pdf

Kristy Bowen, songs for dead girls

In addition to tinkering with various poems, I enjoyed being at The Big Poetry Weekend in Swindon a few weeks ago, meeting up with several poetry friends I’ve made over the years.  In particular, I liked hearing the poems and ideas of poet Nuar Alsadir in conversation with Hilda Sheehan.  I’ve been dipping in and out of NA’s book Fourth Person Singular ever since it was first published in 2017.  Sometimes, I feel I’m not clever enough for the book, other times I experience the thrill of being in the company of someone who is alive with clever ideas and thoughts – you know that experience of spending time with someone brainy,  communicative and interesting?  NA’s work plays and interacts with ideas about the lyrical I in poetry, about who is speaking and who the reader assumes is speaking.  This is fascinating even at moments when I’m not sure I’ve grasped what is being said (and by whom!).  Some notes I made from Nuar’s talk include:

originality is a narcissistic delusion

and, on editing:

leave it alone

I love both of these quotes.  If you’d like to read about Nuar Alsadir’s work in more detail, Dave Coates has written a more in-depth blog here.

Josephine Corcoran, Mid-October Notes and looking ahead to November

When I heard that Harold Bloom died yesterday, my first thought was that I was seeing an old piece of news that had made it into my Facebook feed.  I thought he had died several years ago.  But no, it was yesterday.

I thought, how appropriate that Bloom dies on the same day that both Margaret Atwood and Bernadine Evaristo won the Booker prize, in spite of the rule that the prize can only go to one author.

I confess that I haven’t read the work of Evaristo, but I plan to.  I am also rather astonished to realize that I have never finished a work written by Bloom.  I understand his importance, but his work seems important to a different century.

If I was a younger student in grad school, perhaps I would write a paper considering how the anxiety of influence is different in our current age, where there can be such a variety of influences, and it seems harder to know which mediums will shake out to be most important.  Maybe I would argue that one of Bloom’s most important ideas isn’t really important anymore.  Or maybe I’d see it as more important than ever.

During my own grad school years, in the late 80’s to early 90’s, Bloom seemed like a rather shrill voice, going on and on about the traditional canon and how women and minorities were ruining it all.  Or maybe that’s just how he was interpreted by the larger news outlets who still gave him a voice.

And yet, here is Bloom once again bulldozing his way into a post that had been intended to celebrate the accomplishments of female writers.  Can we never get away from these old white guy bloviators?

Kristin Berkey-Abbott, Bloviators and New Waves

I started teaching modernism as a graduate student, leading discussion sections for Walt Litz at Princeton in ’91. When I arrived at W&L in ’94, I resolved to teach much more diverse syllabi: I put the version of modernism I’d studied in conversation with the New Negro Renaissance and included many women writers (Walt’s syllabus was all white and male). Soon I was bringing in formalist modernism, too–featuring the so-called “songbird poets” and analyzing various kinds of experiment that earlier discussions of the field hadn’t made much space for. Something I love about teaching, though, is that you can’t just rest on your laurels: I’m teaching you a version of modernism that’s fuller and more complicated than the one I received–aren’t I the greatest? Changes in scholarship and theory demand renovated approaches, but so do the students themselves.

I posted on Facebook recently that my students have never been so alert to questions of gendered and sexual violence in “The Waste Land” as they were this October. I was really glad I had this recent suite of short essays from Modernism/ modernity to bring to class, organized by Megan Quigley and centered on how #metoo has changed conversations about a modernist poetic monument. My current students think sexual violation, as reality and metaphor, is at the very foundation of modernism, and while I’ve always highlighted those elements in certain poems, I’m still trying to get my head around that as a perspective shift on the whole field. They’re very interested, too, in modernist portrayals of mental illness and how it’s persistently feminized; the more I consider those questions, the more foundational they seem, as well. Honestly, I wish I had more than twelve weeks with these students, so we could deepen our reading together.

Lesley Wheeler, Teaching US Poetry from 1900-1950

Fissures on Twitter are so mundane that people are barely talking about this one anymore, but I’m still ruminating on it, both as a female in America and as a writer.

So let me start with this: kindness is a false flag here. (While kindness is definitely “on brand” for Ellen, I don’t think it requires us to set aside our other principles and play nice with everyone.) What this is actually about (as far as I’m concerned) is what “civil society” keeps asking of women: instead of telling men to not commit war crimes, for example, it instructs women to be polite even if they do.

Instead of challenging this, Ellen’s explanation doubles down on kindness and in doing so, it perpetuates the expectation that women shall not rock the boat. You already know how it works: if we walk out, we’re rude; if we’re dismissive, we’re uppity bitches. At the same time, if we stay in our seats, we’re complicit in the aggression against us. (Cue this the “asking for it” argument.) Ellen understands politics and celebrity and has both benefited from these and been battered by these. That’s why it’s so unfortunate that she chose a reductive argument for “staying” instead of a more nuanced one.

We’re up to our elbows in shit as citizens in this dysfunctional democracy/republic and could really benefit from deep, meaningful reflection and conversation. Oversimplified, kindness as a platform maintains the status quo. It allows those in power (and those abusing that power) to keep their power, and the only benefactors of Ellen’s kindness are those for whom the truth is uncomfortable.

To put it bluntly, one of the ways the patriarchy persists is because women have been trained not to make anyone uncomfortable. As a writer (and this is a writing blog, after all), everything hinges on this idea. The truth often discomforts, and it matters who gets to speak it.

In just the last couple of weeks, the following have made headlines: how much AOC spends on her hair, whether or not Elizabeth Warren dominated a marine in the bedroom and Kamala Harris getting mocked for her laughter. Women are expected to tend to our appearance. Just not too extravagantly. Women are expected to like sex. But not too much. Women are treated like children — expected to be seen not heard and certainly not to laugh too loudly at anything the president’s son doesn’t think is funny.

The expectation to be pleasing is a weapon.

“Thanks” to Ellen conjuring kindness, I’m reflecting on times that I have censored myself — both face to face and in my writing — to avoid making anyone uncomfortable. And that includes myself. Sometimes, it’s easier to be polite than to make waves. We’re habituated to it.

“Thanks” to Ellen, I have a better understanding of “the personal is political” and how, as writers, that plays out in our poems and essays. It’s not kindness to swallow our truths. It’s called participating in our own oppression. The truth can be scary… but *we* are not the ones who should be unnerved.

Carolee Bennett, i read the news today, oh boy

All of this is to say that I only read the cards for my own purposes, although from time to time I’ll get out my deck with friends and let them tell me what they think their cards mean to them. It’s like helping someone interpret a dream. Only the dreamer knows for sure if your interpretation rings true.

Without going into all the free writing I did for this Awareness Spread, I will share a few of my conclusions. For the third card, representing worries or mental habits that might be interfering with my creative endeavors, I pulled the Devil.

Honestly, I didn’t need to ponder this one too much. I’ve gotten into a habit of scouring the news every day to find some sign that maybe the Orange Menace will be deposed. It’s an unhealthy preoccupation. I’ve let that devil take up too much mental real estate.

The Queen of Swords represents my higher self. This card is part of my birth card constellation in the sun sign of Libra, so I immediately identified with her. Swords are ruled by the element of air. It’s Libra season and the air is cooler finally. In Ayurvedic health teachings, fall is the season of vata, the air element, and this dosha happens to be the strongest for me. In fact, I tend to be highly anxious if I don’t tend to grounding myself.

I love this time of year, before the holidays when it’s good to be outdoors again in Georgia. I feel the confidence this queen of swords displays. Clear minded, able to express myself, and excited about the possibilities that await with my writing and with a bit of dabbling with paint.

Christine Swint, Creative Explorations With Tarot

Those who’ve have made an impression upon us throughout our lifetime tattoo us in some way—skull, rose, a flaming crown of thorns. Perhaps a black cat curled around a quarter moon, a dolphin leaping from our inner sea, or a dream catcher below the throat reminding us our own song is a dazzling one. Some tattoo our flesh with darker inks, hushed moments hidden from the public. Others ink us with light so bright, we’re often mistaken for the sun. Invincible heart tattoos through which no bullets can pass, leaving feeling bold as love when next we meet. 

Rich Ferguson, Land of the Inked People

As you can see from the above picture, I keep a note of everything I send out. If I get an acceptance, I mark it with a foil star. Childish? Perhaps. But it works like a little affirmation that I’m doing the right thing, a way of acknowledging that something I’ve created has found its way out into the world.  I think I got the idea from reading Julia Cameron’s The Artist’s Way, although I’ve been doing it for such a long time now I might be mistaken. Anyway, I know some poets use spreadsheets, but I like the hands on approach!

Julie Mellor, Give yourself a gold star

Can you hear croaking amid the whispers of midnight?​ ​It’s the splashing against the wings of finer things,​ ​those beings and creatures that some people deny.​ ​This noise is axe-heavy with the taste of iron and the fear of death.​ ​This sound haunted the Puritans and the Jacobites,​ ​and felt rough against the skin, but soft against the mind.​ ​Who will now wade in the silver waters?​ ​Who will take the plunge and croak with the toads?​ ​You and I, that’s who.​ ​Begin slowly and then pick up the pace along the muddy riverbank.​ ​The fear of death is nothing more than the fear of life.​ ​The taste of iron, the croaking, the whispers,​ ​and the touch of wings; these things await. I’m ready when you are.​ ​

James Lee Jobe, prose poem – ‘Can you hear croaking’

Where the dead

The latest videohaiku uses footage shot in Kensal Green Cemetery, the oldest of London’s “Magnificent Seven” Victorian garden cemeteries, which is just a half mile from my wife’s house. The footage reminded me initially somehow of Shakespeare’s Sonnet 73 (“That time of year thou mayst in me behold…”) — time and timelessness being hard not to think about in a cemetery in any season.

Sleep was of course the dominant metaphor for death in the Victorian era, a fact that was brought home in a lecture we attended at another of the Magnificent Seven last week, Brompton Cemetery, about the once-popular custom of posing the recently deceased for photographs. Hopefully the faceless figure in the video suggests something of my feelings about our fondness for euphemisms around death. I also gave the video misty edges as a general nod to Arcadian sentimentality.

I can’t help thinking though that this would be greatly improved by the addition of a black metal soundtrack…

Sokushinbutsu

- Sokushinbutsu is the ritual practice 
of Buddhist monks observing asceticism
to the point of death and entering
mummification while alive.



Over a thousand years ago, the monks
Liuquan and Kukai prepared for life
after death by eating only nuts, seeds,
and berries and drinking a poisonous tea
to make the body repulsive to maggots.

Then they folded themselves into the pose
of deep meditation. The bellows of the lungs
slowed, the flesh gradually lost moisture
and elasticity, and they were sealed
in a stone tomb for a thousand days.

If the body shriveled but kept intact,
that meant divinity had come to mold
the mortal form into a specimen of itself;
and it could sleep inside the statue of
the Buddha, there to be venerated as

a kind of ghost inside eternity's fragile
shell. If this is so, then what ghosts
reside in all the statuary we've created
from the beginning of time? When moon-
light passes through them will we see

their scroll of bones, their tree-like
veins? The general on his horse, the child
drinking from a fountain; the girl
in a simple dress, tilting her head
and holding a bird feeder in each hand.



Love song

(Fast-day for the fire). Up with Sir W. Batten by water to White Hall, and anon had a meeting before the Duke of York, where pretty to see how Sir W. Batten, that carried the surveys of all the fleete with him, to shew their ill condition to the Duke of York, when he found the Prince there, did not speak one word, though the meeting was of his asking — for nothing else. And when I asked him, he told me he knew the Prince too well to anger him, so that he was afeard to do it. Thence with him to Westminster, to the parish church, where the Parliament-men, and Stillingfleete in the pulpit. So full, no standing there; so he and I to eat herrings at the Dog Taverne. And then to church again, and there was Mr. Frampton in the pulpit, they cry up so much, a young man, and of a mighty ready tongue. I heard a little of his sermon, and liked it; but the crowd so great, I could not stay. So to the Swan, and ‘baise la fille‘, and drank, and then home by coach, and took father, wife, brother, and W. Hewer to Islington, where I find mine host dead. Here eat and drank, and merry; and so home, and to the office a while, and then to Sir W. Batten to talk a while, and with Captain Cocke into the office to hear his newes, who is mighty conversant with Garraway and those people, who tells me what they object as to the maladministration of things as to money. But that they mean well, and will do well; but their reckonings are very good, and show great faults, as I will insert here. They say the king hath had towards this war expressly thus much
Royal Ayde
2,450,000l.
More
1,250,000
Three months’ tax given the King by a power of raising a month’s tax of 70,000l. every year for three years
0,210,000
Customes, out of which the King did promise to pay 240,000l., which for two years comes to
0,480,000
Prizes, which they moderately reckon at
0,300,000
A debt declared by the Navy, by us
0,900,000
5,590,000
The whole charge of the Navy, as we state it for two years and a month, hath been but
3,200,000
So what is become of all this sum?
2,390,000
He and I did bemoan our public condition. He tells me the Duke of Albemarle is under a cloud, and they have a mind at Court to lay him aside. This I know not; but all things are not right with him, and I am glad of it, but sorry for the time. So home to supper, and to bed, it being my wedding night, but how many years I cannot tell; but my wife says ten.

I am a dog and you a crow
we find dead things

that we will eat
as customs ate us

as we become this sum of a cloud
and our wedding night


Erasure poem derived from The Diary of Samuel Pepys, Wednesday 10 October 1666.

Seeing the Body

You recognize them in countless cities you've 
passed through; witnessed speech and gesturing

in markets and airport terminals, in languages
you recognize.
They like to make a kind of

pilgrimage to famous churches in every place
they visit, perhaps the way something felt

like obligation so you walked to the Baguio
Cathedral even in the pouring rain, that one

time you returned after close to two
decades away. Inside, it seemed brighter

than you remembered: the exterior walls
once painted a creamy egg yolk now

a shade of muted pink, a gilded resin
angel lifting a bowl of cloudy water

by the door. There was that one time
you joined a line walking to the nave

where a life-size statue of the crucified
Christ was taken off the wall then laid

on a velvet-draped bier, just like a real
corpse. Like the others, you touched your

finger to the painted hollow of the wounded
palm, a nail-gashed foot. The faithful—that's

the word always used—beat their breasts,
pressed their lips against oiled wood.





Formic

Up and to the office, where we sat the first day since the fire, I think. At noon home, and my uncle Thomas was there, and dined with my brother and I (my father and I were gone abroad), and then to the office again in the afternoon, and there close all day long, and did much business. At night to Sir W. Batten, where Sir R. Ford did occasion some discourse of sending a convoy to the Maderas; and this did put us upon some new thoughts of sending our privateer thither on merchants’ accounts, which I have more mind to, the profit being certain and occasion honest withall. So home, and to supper with my father, and then to set my remainder of my books gilt in order with much pleasure, and so late to bed.

office fire
on the road a long convoy
of ants

I have more mind
to fit in a nest


Erasure poem (tanka) derived from The Diary of Samuel Pepys, Tuesday 9 October 1666.

Pepys pilgrimage

Samuel Pepys bust at Seething Lane

On Wednesday, Rachel and I made our way over to the Museum of London to gawk at the silver plate recently identified as having belonged to Samuel Pepys.

The silver trencher plate is one of three in existence known to have belonged to Pepys — although it was only recently recognised as such — and is the only one on display in the UK.

It bears Pepys’ coat of arms and was made in a workshop in Foster Lane, near St Paul’s Cathedral and the museum where it now resides, in 1681/2. Cutlery scratch marks are visible in its surface, suggesting it was one of the pieces Pepys was referring to in his diary when he boasted that he served his guests on silver plates rather than pewter.

Well, if it was made in 1681 or 2, it couldn’t have featured in the diary, though there’s no doubt he was very proud of his silver. At any rate, it was such an impressive object I walked right past it and had to ask Rachel where the hell it was. My photo is, um, not good:

Pepys plate at Museum of London

I thought this ceramic plate on display nearby captured the spirit of the age much better:

plate in Museum of London

Coolest of all, perhaps, was this copy of astrologer William Lilly’s 1651 book Monarchy or No Monarchy, which was said to predict the Great Fire:

astrologist William Lilly's 1651 book predicting the Great Fire

Pepys’ diary accounts of the actual conflagration were extensively drawn upon for the museum’s looped six-minute film. I sometimes wonder whether his diary would be nearly as famous had he not had the (mis)fortune to live through the great plague in 1665 and the fire the next year.

We decided sort of on the spur of the moment to go back to Seething Lane and see whether the gardens on the site of Pepys’ office were accessible. On our previous attempt at a Pepys pilgrimage three years ago, the site had been all torn up and walled off for some sort of construction, and we feared the worse.

Our route took us past the Guildhall, and I couldn’t resist another selfie with the Pepys bust there. This is Sam at the peak of his power and influence — not the young man on the make of the diary period.

selfie with Pepys bust  at London Guildhall

As we rounded the corner from Hart Street to Seething Lane, Rachel noticed that St. Olave’s — Pepys’ church — was actually open. We hadn’t gotten into that last time either. So we were finally able to see the sculptor John Bushnell’s bust of Elizabeth Pepys that the grieving Sam had paid for after her early death in 1669, high on the wall to the left of the altar.

St. Olave's on Hart Street interior - Elizabeth Pepys memorial close-up

A more modern memorial to Sam himself, paid for by public subscription at the instigation of his Victorian-era editor Wheatley — the diary edition I’m erasing — isn’t nearly as impressive:

St. Olave's on Hart Street - Sam Pepys memorial

But the church has plenty of other fascinating details, such as this window from the Clothworkers’ guild, which evidently had teasel as its emblem:

St. Olave's on Hart Street window

And it was great to see that it was still very much a functioning Anglican church, not merely a tourist attraction. See my album on Flickr for more photos.

The churchyard was also charming, and included an herb garden in tribute to another famous parishioner, William Turner (1510-1568), the father of English botany. There was also a labyrinth, and Rachel didn’t object to my filming her feet as she walked it. Naturally, I had to turn it into another videohaiku:

The site of the Naval Board offices was right across the narrow Seething Lane, and Pepys had arranged for a covered walkway connecting them so the great men could walk to their gallery in church without getting rained on. Such is the enduring interest in Pepys that even the location of that former entrance is memorialized…

Pepys entrance to St. Olave's

…as is, of course, the site of the navy office, which survived the Great Fire only to be destroyed in another fire seven years later.

site of Naval Board offices

The reason the Seething Lane gardens had to be destroyed and replaced was to build an underground parking garage for the adjacent building, formerly the headquarters of the Port of London Authority, but now London’s second Four Seasons Hotel,

Seething Lane Gardens Pepys bust and Four Seasons back door

this one owned and operated by a Chinese corporation…

Seething Lane Gardens dedication

…which has done a decent job with it. To quote the wonderful London travel blog IanVisits:

The word ‘Seething’ may originate from a medieval word ‘sifethen’ meaning ‘full of chaff’, so-called after a nearby Corn Market.

Seething Lane Gardens have a curious history, but suffice to say it was once the topic of a planning dispute, and, with a slight gap, the fine of one red rose has been paid annually to the Lord Mayor. That’s since 1381, and the Knollys Rose ceremony still takes place each year.

In addition to the roses though, it’s famous for its association with the diarist Samuel Pepys, who lived in the same street and said he buried his exceptionally expensive Parmesan cheeses in his own back garden to protect them from the Great Fire of London.

Imagine our delight to look down and see Pepys’ buried cheese memorialized in a flagstone:

Seething Lane Gardens paving stone

This was just one in a whole series of flagstone engravings relating to Pepys, the Naval Board, the fire and the plague. Check out, for example, this excellent flea:

Seething Lane Gardens paving stone

And here’s a depiction of Pepys’ shorthand original of the diary:

Seething Lane Gardens paving stone

There’s no key to the paving stones anywhere, so if you’re not a Pepys fan, some are likely to be mystifying. This for example clearly depicts the removal of his bladder stone, which diary readers will know was a very big deal to him — he marked the anniversary of the operation every year with a party:

Seething Lane Gardens paving stone

I have photos of most of the engraved slabs on Flickr. As for the garden, Ian nails it:

Although I would have to say the current garden is rather pleasing, it’s of a style that’s increasingly generic – of raised beds with lots of paving, and hence not that interesting.

What does make this one stand out a bit is the paving […]

Sadly, the Knollys Rose has not been immortalized in stone, but some of the plants looked distinctly rose-like, so the ceremony should resume this year.

The garden was designed by the landscape architects, Capita Symonds.

The cost of the landscaping works came in at £1.25 million, paid for by the hotel development.

Pepys bust in Seething Lane Gardens

Walking to the Bank tube station at rush hour, we were impressed by the crowds of business-suited young and middle-aged City men, some scurrying, a few sauntering, many smoking (an unusual sight elsewhere these days). Palimpsest as London may be, some things don’t seem to change very much over the centuries.

Of All the Birds I Love the Least

The pelican is thought 
unusual for the way it clasps
food with its feet and dips it
in water before eating;

for the sound it makes as it drinks,
which is like a donkey braying.
Most medieval bestiaries
tell of the way it cares

for its young, who as they grow
louder and stronger, turn against it.
But even the most saintly reach
a limit— one too many bouts

of aggressive pecking, and
the parent snaps. The story doesn't
say exactly how the lethal wounds
are inflicted on the young. But

on the gilded page, the artist shows
the mother frantically gouging out
her breast with her own beak; drops
of her blood fall on the fallen,

and they rise again, miraculous,
rejuvenated. Since the theme of virtue
in self-sacrifice is re-established,
the story doesn't see fit to continue

past the moment of instruction. But
what happened then? Were they finally
satisfied? Did the new lease on life
extend to all? No caladrius painted

among the vines, steady gaze ready
to take on the malady. No mention of who
dressed the mother-wounds and helped
her heal. No calculus of what it cost.