A personal selection of posts from the Poetry Blogging Network and beyond. Although I tend to quote my favorite bits, please do click through and read the whole posts.
One thing I’ll say about the current crisis: it’s certainly made organizing this digest a breeze, since most blog posts these days don’t stray far from a single, inevitable concern. And for many of us who write, I suspect, almost every poem eventually morphs into a pandemic poem, as Jeannine Hall Gailey observes – “The coronavirus has saturated the view.” But views are of course as varied as the eyes that see them; I’m finding the diversity of responses to the crisis really fascinating and inspiring.
One small change to the digest: starting this week, I’m adding Luisa Igloria’s poems here at Via Negativa to the mix, since stats suggest that most digest readers don’t visit the blog much the rest of the week. (I still won’t be linking to my own posts, though, don’t worry. This will never become an exercise in self-promotion.)
In Ptolemy’s
model, where the earth stands still atthe center of the universe, all heavenly
bodies should trace a perfect circle aroundthe earth. But they also wobble, slowing down
as they move farther away and speeding upas they come closer again. Secluded now
for weeks in our homes, not going to work orschool or church, not eating out or seeing any-
one except whoever is sheltering in place with us,it’s as if we share that same eccentricity of
movement: and our bodies quicken at the sightof other bodies just out walking, trying but
Luisa Igloria, On the Orbit of Socially Distanced Bodies
not always able to keep to their own path.
The man with broad-brimmed hat and bird-mask waits
a moment before entering. His scent
wafts by you, Highness, as presentiment
of what must follow. Watch how he operatesin his full gown. Observe how he inspects
the body, turning it here and there at distance
with his cane, meeting no resistance.
Note how he prods it. He’s the bird that pecksat corruption. He sees the patient’s hands
are black with the usual buboes. This is all
by the script. It’s the very reason for his call.
The plague is spreading. It makes strict demands.We watch familiar birds hovering in the air.
George Szirtes, FIVE BAROQUE PLAGUE SONNETS
They will not ring the bell. Nor are we there.
B is for Brothers. I think of them every day. B is for Boys – my two sons: brilliant, bold, kind, funny, optimistic. B is for the Buns I am baking for breakfast (it’s Good Friday, so they’re Hot Cross, not Belgian) – kneading dough when there’s no particular rush. B is for bulbs, for the hyacinths and daffodils blooming in two window boxes which Mike installed for me. I have compost with which I can work and plan, seeds germinating and growing on. B is for Board Games. B is for Bathroom and my new blue tiles. B is for Book – of course. For the one I’m working on, and the ones I’m reading. B is for Banoffee pie. For Beethoven. And B is for Bob, and Bill, blue tits I have anthropomorphised, who might also be Bert and Brian on some days. They visit my bird feeder, and if I sit in my blue chair, and am very still, I can watch them cracking seeds on the side of the feeder’s perches. B is for Best Friend, a London GP and isolating with the virus. She has described all the symptoms, they include annoyance. B is for brave. B is for better. B is for fit and well, hale and hearty, in the pink, tip top, fine fettle. B is for the camping we will be doing later this year, for risotto, Trangia stoves, Sauvignon Blanc, swims, and our Bicycles. B is for Boudicca, and for Cleopatra.
Liz Lefroy, I Count to B
before breakfast
I walk for miles
hungry, satedI’ve found writing haiku a really satisfying way of working over the last couple of weeks. The brevity and focus appeal to me at a time when I’m finding it hard to concentrate on bigger projects. I’m not dismissing the magnitude of the current situation, far from it, but it’s important for us to continue to create. Haiku are all about capturing the moment. It’s surprising the things that come to your attention when you force yourself to be still for a while. And the economy of language in these poems makes them seem quite experimental, which is something I’m always interested in.
Julie Mellor, Haiku/ lockdown
Here’s my second post on what new or new-ish or new-to-me books of poetry I am reading during 2020 National Poetry Month. This time, newly-released from Tinderbox Editions, Lesley Wheeler‘s collection The State She’s In. […]
Wheeler’s use of haibun forms to explore state’s-rights racism or workplace harassment is something I found startling. I keep returning to these and other poems to appreciate, on each subsequent reading, the surprises in the craft as well as the barely-contained frenzy expressed, and also the keen observations of the world that act to calm the speaker down. A tough balance, that.
On the whole, The State She’s In feels like a fierce call to pay attention, not just to the reader but to the speaker in these poems–she’s finding her route toward sagacity but kicking away at what we take for granted, not wanting to find personal equanimity if it means hiding what she knows to be true. These poems oppose ignorance in all its forms, including the privilege of choosing not to learn (or not to act, or not to act fairly and justly) that gets practiced at the highest levels of the academy, the government, and in any form of society. Wow!
Ann E. Michael, More reading, more poems
An ability to play with the multiple meanings of words is also present in the collection’s title, The Aftermath. Initial readings might offer up religious connotations of life after death. In fact, Wilson is referring to a second life that comes after having faced your own death, a second life in which everything has changed forever.
Matthew Stewart, Inner and outer worlds, Anthony Wilson’s The Afterlife
This theme runs through the collection and marks a step forward in the poet’s thematic concerns. In dealing with his second life, Wilson works to find reconciliation between his inner and outer worlds, as in the opening lines of There are Days…
There are days I lose to knowing
it has come back.
An ache in my back, a run of night sweats.
Then nothing.
I am me again, climbing out of bed
to make the tea…
Physical acts are here portrayed alongside emotional torment, routine seen as a necessary counterpoint to the loss of former certainties.
The Aftermath is far from being a depressing or morbid read. Instead, its poems celebrate life with greater intensity thanks to their acknowledgement of our frailty, encouraging us to seize our days too. I thoroughly recommend it.
We can still celebrate National Poetry Month during a pandemic, despite the lack of the usual book launch parties and poetry readings. There are still books to buy (support your local bookstore if you can) and there is time to spend on poetry, and even some hope to be found. People are doing readings on Facebook Live (I’ve been enjoying talks on Japanese fairy tales by Rebecca Solnit) and offering readings on YouTube and podcasts instead of in-person. I’ve been writing too many pandemic poems. It seems almost impossible to write a poem about one thing and not have it turn into a pandemic poem, in fact. The coronavirus has saturated the view.
Jeannine Hall Gailey, April Hours, National Poetry Month, and Four More Weeks of Quarantine: How Are You Holding Up?
The question these mornings of birdsong
Ernesto Priego, Face Masks
to wear a mask or not
working from home:
intimacy inside out
like a glove
after this- will we all go back
without pretending
there’s no life back home
the commute as space travel
the atmosphere of the real left behind
no crying children, no flushing toilets,
no hammering next door
I’ve been making masks this week. The sewing machine and ironing board took over the living room and dining table, along with bags of fabric, spools of wire, and thread, and elastic. Sewing is almost always a pleasure for me, and I tried to make it so this time, but I’ve never sewn something for such an ominous purpose. Underneath the cheerful bright fabrics lurked the searing images we’ve received this week from New York City, the UK, Europe, Africa, India. Images of human beings trying to protect themselves and others, often with the flimsiest of barriers between the invisible but potentially deadly: my breath, your breath.
This is also Holy Week, the solemn culmination of the reflective, penitential season of Lent. A season that got blindsided by a worldwide pandemic that seems nothing if not Biblical, forcing the religious and non-religious alike to give at least a passing thought to the questions, “What is going on? Why now? Why us?” The past two months have presented all of us with images and descriptions of suffering we will never, ever forget, if in fact we are fortunate enough to survive. One iconic image of this pandemic will certainly be the mask, and, if we are willing to look closer, at the eyes above it, filled with fear, exhaustion, and too much knowing.
Beth Adams, Hermit Diary 15: Masking and Unmasking – Holy Week 2020
Always – this time of year – I feel the lack of sunshine as physical pain. No. It’s not the lack of sunshine, it’s a lack of warmth.
The sky is blue, and the flowers are blooming in bright blues and yellows and purples, but we are still on the edge of freezing. The wind still pushing snow flurries under my collar.
I need a run, but I’m still taking account of a swollen lymph node. So I settle for another cup of coffee.
Out the window I can see the man left alone in his chair now. Wrapped in a blanket, his face tilted up toward the sun.
Ren Powell, All the Blues
Having cancelled an anticipated spring trip, and maintaining the recommended isolation, I’m experiencing the wakening of wanderlust, as friends south of me post pictures of croci and daffodils but all around me is the bleak of northern early spring.
But isolation is forcing us to roam very locally, trespassing here and there, following logging roads or ATV trails currently quiet. With leaves not yet out the land remains revealed in all its lumps and wrinkles, and we course through it, following streams or the lines of topography, discovering a neighbor’s old apple orchards, a rocky and windy hilltop that seems elf-haunted.
In Boundless, Katherine Winter wrote this: “What if we were to stay in one place, get to know it, and listen? What might happen if we were not always on our way somewhere else?”
Marilyn McCabe, Of Rich and Royal Hue; or, On Writing and Paying Attention
An owl crosses
P.F. Anderson, Shekhinah Stands at the Border
over, watching the limbs dangling fruit, then headfirst
flies back on wings made of mute, that shed sound as the wet
rejects oil. There is an enormous sound still unheard,
an enormous sorrow set on pause, ready to tilt
and cascade into the frantic arms trying to blur
the moments between gasp and guttering, cold and clasp.
For some of us, this particular Easter may feel more like the tomb than like resurrection. We are still waiting. We don’t know what the outcome will be: will this new virus mutate and become worse? Will our favorite schools, businesses, social institutions survive? What will the new normal look like? Can we bring some of our favorite aspects of the old normal with us to the new normal?
Kristin Berkey-Abbott, Easter in a Time of Plague
In many ways, these questions are the essential Easter questions. Life changes, and often faster than we can process the information. We’re left struggling, grasping for meaning, refusing to believe the good news that’s embodied right before our eyes. We don’t recognize the answer to our prayers, our desperate longings, even when it’s right before our eyes. We’re stuck grieving in the pre-dawn dark.
What interests me so much more than
those pages of scripture foxed with turning
is his choosing of a blue gown over a white;his weighing of two stones in either hand, the one
Dick Jones, TWO EASTER POEMS
mottled like a perfect moon, the other pale and blind
as a sleeper’s face
While digging in the dirt, I thought about the stock market crash of 1929, and what it meant to those who were my age when that life-changing event happened. It was followed by the Depression, and then WWII. A person who was 55 in 1929 would have been 72 by 1946, the beginning of a return to life not being lived through prolonged, world-wide crisis.
I realized then that ever since the pandemic reached our continent, I’ve been living on hold, feeling as if these days are some time outside of my real life, a time apart. But the pandemic’s effects and what they have revealed about us aren’t going to to be over in a few weeks or even months. After decades of daily, relentless erosion to the institutions and systems that, in real ways, gave me a kind of security that allowed me to live without developing life skills and dispositions that might now become essential, here we are. We are in the thick of the weeds, and I can no longer ignore them and focus on the pretty parts of the yard. I need to learn how to survive–maybe even thrive?–while living within them. Because they have grown so, so tall, and it will take a long time to eradicate them.
If a person my age at the time of that earlier crash lived “on hold” until the crises ended and things felt like some good kind of normal, they would, in important ways, miss most of the last years of their life. And I don’t want to do that. Out in the garden, I resolved to stop living through my days as if they are, somehow, lesser days than any others I’ve had. I don’t know that it will be years until we feel as if we out from under this, but I do know I don’t have enough left to me to wait for some normal to start really living again.
Rita Ott Ramstad, Coronavirusdiary #5: Of dirt, weeds, digging, and optimism
While I’m busy not going anywhere, below my feet, down on the ground, there there are insects journeying through the weedy jungle of our garden, in and among the weeds sprouting up on the patio.
What I call ‘weeds’ are really wildflowers, pollen-givers, insect-enablers. Last year, we left our lawn unmowed until August and loved the havoc of wildflowers plaited inside the tall grass.
Daisies grew bigger and bolder, reinventing themselves as they were left unchecked.
Josephine Corcoran, Look Down
As I passed the truck, I realized I was walking through a fine mist. I put my head down, held my breath, and walked until I was clear of the mist, then turned around.
I saw that the mist was coming from an air vent at the top of the truck. The mist had now turned to a spray, and the spray was turning dark gray, almost black, in color. It was blasting against a traffic sign, a yellow diamond warning trucks about the height of the train bridge just ahead, and the sign had turned almost completely black.
It was then I realized I had just walked through a cloud of aerosolized sewage. A literal shitstorm. […]
After getting a new truck and cleaning up the gutter properly, the men washed off the neighbor’s car and hosed down our porch (twice). And while I was nervous for a few days, it seems clear I didn’t get sick from the sewage, nor did any of our family members. It’s possible, if it contained coronavirus, that I could still be incubating it. But the black water was from older sludge on the bottom of the sewer line, not fresh sewage, so I think my odds are pretty good.
Still, walking through a literal shitstorm is not what you want to be doing during a pandemic.
Your Zen teachers will have a field day with that story about the shit mist, my friend Susan said, reminding me of the story about Unmon and the shit stick.
I suppose this is a chance to cultivate equanimity. It’s not easy. But in the meantime, it makes for a good story.
Ordinary mind, Buddha mind. Shit stick, shit mist. What’s the difference?
Can you see the Buddha in a cloud of shit? In the middle of a pandemic?
Buddha mind ::
Dylan Tweney, Walking through a shitstorm.
the doctor holds up a nasal swab
finished with clocks my time stopped morning shook its gold fist at my sloth ticktock Rebecca now the parable of Night Nurse and Bitter Angel crawls sideways across the blue carpet howl yes make your god blasted noise at gravity’s sweet lack ticktock Rebecca where are your steady shoes opaque yellow stockings run now run Rebecca calla lily collided her thick rhizome through your mouth into your lung as you slept rise now now drink from the trumpet spathe the basal leaf cleaved against your whelpy heart now is your time run Rebecca run across the sea salt meadow through the bullfrog palace the blown cattail the blackberry thicket the blackbird’s bright underwing wake up Rebecca wake up run against the world’s cold brass mouthpiece run against the world’s last frozen spring
Rebecca Loudon, corona 13.
In the last rites of most Hindu people, a close family member of the deceased has to take a bamboo stave and break the skull of the dead body already burning in the funeral pyre. It is called Kapala Kriya. What burns before you is nothing but body and so you must destroy it with your own hands.
At the end of puja, the worshipped idols made of clay (that took months to be sculpted) must be immersed into water. They must dissolve into nothing.
There are no graves, no epigraphs, no cemeteries to be visited years after the death. The dead cannot take space from the living. The dead must be forgotten.
The gods’ task doesn’t end with creation alone. What gods created, gods must destroy.
Even the ashes of the burnt body cannot be kept in urns. They, too, must be immersed into water. Your bones will not be found centuries later.
Saudamini Deo, Lockdown Diary / Fragmented notes from the 21st or 22nd day?
The word “pandemic” derives from the Greek words “pan,” meaning “all” and “demos,” meaning “people.”
The etymology of “pandemic” is different but somewhat related to the word “panic,’ which traces back to the French, “panique” and the Greek god Pan, the deity with goat legs, the torso of a man, and goat horns growing from his man-like skull.
According to the Ancient History Encyclopedia, Pan became an exceedingly popular god whose name soldiers invoked in the heat of battle. Later, the terror and chaos that arises during war was also associated with this god.
During Roman times, Pan increased in importance, becoming “known as the All, a sort of universal god, which was a play on the other meaning of the word pan.”
Christine Swint, Pandemic, Pandemonium, Panic, and Poetry
the tomb closes again
Jim Young, easter hard reset
god has changed its mind
the thorny corona
of dried blood
on the road to
don’t make us
again
the pain
is just too great
I don’t think you need to have an especially religious frame of mind to find the notion of wanting to be saved quite appealing, rational even, in the current situation. Nevertheless, it doesn’t feel that wide of the mark to attach such a framework to Roo Borson’s incantatory prayer of deliverance from a modern way of life which is already starting to look antiquated, as far off, say, as those bearded, corseted Edwardians, their world about to explode in the First World War. Part of me wants to take the poem by the scruff of the neck and shout it has no idea what is about to happen to the world it describes. But what we wouldn’t now give to drive down a ‘bleak open highway’ and turn into an ’all-night cafe’ and consume ’ghoulish slices of pie’ just because we can.
In truth, having lost track of the days, I chose this poem to fall on Easter Day a whole week before I knew what I had committed to doing: talking about being saved, from a position of privilege and luxury compared to most of the planet.
Whether you are enduring ‘another measureless day’ or rather enjoying the company of your own solitude, perhaps with loved ones or re-reading Dickens or what Thomas Lux calls ‘painting tulips exclusively’, I hope you will join with me today in envisioning a future, after this is all over, whenever that may be, of increased empathy and of public figures who express that as a matter of course, with humility and transparency, of taking time to relish the tiny overlooked things of everyday life, of family and friends, the weird luxury of sitting at a table and staring into space, rather than at a screen, conjuring a future that has no place for ’insomnia’ or ’nightmares’.
Anthony Wilson, Save Us From
Death is blurrier than people realize. I sometimes think of the moment she had her stroke as the moment she died, since so much of her died in that moment–and all hope for her died then, though it took us (and the doctors) a little while to verify that. None of us wanted that to be true.
I had to tell a neighbor who didn’t know the other day, tell her what happened. She said she thought Kit was inside, being sick (she knew she was fragile) and the weather cold this winter. She had wondered.
I’ve become pretty good at telling the story in a concise way that hits enough of the highlights for someone to understand but doesn’t go deep enough for me to cry. Not everyone wants the whole story, and I don’t want to tell the whole story to everyone. It’s impossible to live like that, so very raw and open.
I am not entirely ungrateful for this Quarantine, this time of isolation. Even though He did not heal Kit in the way I hoped and wanted, I still trust God as the ultimate healer, and I’ve been interested to see, in a sort of passive, observing way, how He plans to heal me after this horrible thing. Now what do you plan to do about this, huh? I pray sometimes.
Renee Emerson, 5 months
The more freedom, the more we struggle
Jill Pearlman, A Sonnet for Seder during Lockdown
to know what it means. The truth of Exodus
is on trial, in crisis. Salt waters crest
to our chins. Awestruck, we know nothing
can be said though we testify and babble
in quivering attempt. We want to want more keenly.
On high, the Lover is never quite satisfied;
He sees our desire raw, though not raw enough.
Each day, new blessings—
like how the bombs haven’t yet gone off, zombies haven’t taken over our streets, the four horsemen are still socially distancing themselves from the apocalypse.
Manson’s ghost hasn’t carved X’s into the foreheads of our best intentions. The machines of sorrow having completely broken down into inconsolable fits of tears.
The wonderful drug they call love hasn’t completely failed in clinical trials.
New blessings amidst these crazy-making days. The tightly wound clocks of us,
still keeping time.
Rich Ferguson, The Bright Spot Behind the Tombstone
Things at the hospital continue to be in a state of preparedness coupled with constant change. It’s not chaos—I don’t want to alarm anyone. We are very prepared. But it is a stressful environment for everyone right now and information changes and evolves by the hour, so we are in constant reactive mode. My well-ordered world is gone, the familiar rhythms of my regular job have been obliterated, and I continue to adapt to ever-changing circumstances in an environment where fear is palpable. It’s exhausting, and I don’t know what is to be on the other side of this. The Word of the Day is “adaptability.”
Kristen McHenry, Defining Confidence, Word of the Day: Adaptability
– In the span of a month or so of sheltering at home my wife has gone from not knowing how to play rummy to being a card shark. A rummy hustler
James Lee Jobe, Ten Things during COVID-19/Shelter-at-home
– My wife’s ankle is messed up; she has to wear one of those immobilizing boots, so I am the cook, the laundryman, the guy who goes out for supplies, whatever. And it’s cool, I am OK with that.
– Though I was rather stupid, I did know enough not to tell a strange woman that I intended to marry her. I introduced myself and asked her to dance. If she had said no this would have been far duller life.
– My only real fear of the virus is what will happen to my wife if I get it. Who will get her groceries? How would she stand long enough to cook? And those cookies she loves; would she just have to do without them? That last one might seem hinky to you, cookies, but after the 5th week, I broke down and cried one day getting the cookies down for her. My god, she’s spent her life with me! She deserves a cookie!
– I know that real change comes from within, that you have to want that change for yourself, not for someone else, but it was wanting to be a better man for her that got me started. I realized it was actually time to grow up.
– We lost a (grown) child three years ago. The grief is still there. If I now fall during this pandemic, her pain will be horrible. That scares me more than the thought of being dead. That she would suffer like that again, I can’t bear that.
– As I write this list, tomorrow is Easter Sunday. It is also the third anniversary of the day son, William, died. I am not sure how we will face that odd combination while the two of us are locked away from the world.
I’m having a hard time writing. Even morning pages are flat. Few poems, little journaling of any kind. I know I’m not alone in this.
I’m exhausted. Of course, that’s my diagnosis: chronic fatigue. But this is different, more than that. My mind, my heart, my heart-mind is exhausted.
And I’m outraged, and tired of being outraged. I’ve been outraged too long. I look at my Facebook page and it’s just one rage-inducing post after another, nearly all shared from others, who share my outrage. It’s tiring. It begins to seem pointless.
I feel so helpless, powerless, old and ill and unable to make a difference. Writing seems beside the point. Others do it better, more clearly, with more passion.
And I am aware of my privilege. I am housed in a beautiful little house, with someone I love, who takes excellent care of me. I am fed and surrounded by art and books and constant entertainment, should I make use of it. Instead I feed my anger – and fear – with too much television news. I fear for the lives of my friends and of my country.
I fear being separated from my love as one or the other or both of us are dying. I fear for my young friends, one has “underlying conditions” and others are on the front lines. And what country will the survivors enter into, later?
Sharon Brogan, Outrage
I was not fully prepared for answering quite so many emails. I don’t know why — it makes sense — and yet it means that I haven’t been able to grade quite so much. I participate in the discussion boards, but if the students don’t respond to my comments I have no idea whether or not they are reading those comments, and those comments are the only supplement I have right now for lecturing and classroom discussion.
Additionally, quite a few of my students haven’t participated at all in the classroom activities. They haven’t answered emails. I’ve pushed back deadlines to give them time — I know that quite a few don’t have regular access to technology, because they are sharing computers with family members or they have spotty WiFi or they are continuing to work through the pandemic, because they are employed by grocery and convenience stores or restaurants that offer take-out or delivery. Some of them have sick family members. Some of them went through surgery just before the pandemic and are in a kind of fraught recovery — their risk of infection is so much greater, and their ability to protect themselves has become so diminished. I’m trying not to lose them, in a figurative sense as well as, unfortunately, a literal one.
And some of them are using email to ask for clarification about assignments, to get feedback for papers, and this is really great. I’m “talking” with those students perhaps more than I would have in a regular semester, and that’s kind of lovely. It’s one of the aspects of community college that I really value — the mentoring, where I can see actual growth and results from my facilitation in their learning, my guidance.
Sarah Kain Gutowski, On Rage, Responsibility, and Resilience
I don’t think there’s a person not wondering how to live in a worthwhile way at this time. How to live and not just wait. How to live and not just worry. I don’t think you can not not wait and you can not not worry. But you can do other things too. You can doodle. You can practice your handwriting. You can tell the truth. I read something the other day that said even five minutes of exercise is better than no exercise. So I exercise.
I’m doing my best to wring another found poem out of Sleepless Night but it is hard going. I’ve also been trying to put together a collage or embroidery for a poem I have finished from Sleepless Night, but the poem is a sensitive thing.
Sarah J. Sloat, From the isolation files
I’ve been keeping a ‘lockdown’ journal, just for my own interest and to remind myself (hopefully in years to come!) how we (hopefully!) got through it. Reading other people’s blogs I get the feeling the initial euphoria of it all has flattened out to more a sense of restlessness or powerlessness, even sadness. I know ‘euphoria’ sounds wrong, but I mean that initial excitement in terms of ‘it’s really happening’ and ‘no-one in the world knows how this is going to go’ and ‘we’re all (kind of) in it together’, plus getting used to all the changes and rising to the occasion. As Mat Riches says in his recent post, “apparently, we’re meant to be using this time to learn Sumerian or how to perform brain surgery and recreate Citizen Kane in stop motion using only Lego minifigs or repurposed Barbie Dolls” – but for many people it’s enough to get through the day and not worry about the family they’re not seeing or the business they’re losing.
Robin Houghton, Tending seedlings & taking comfort from ‘wee granny’
My daily updates on the coronatine have dwindled, dear reader, mostly because one day bleeds into the next. I find myself washing the dishes or emptying the cat boxes and thing “Didn’t I just do this?” and yes, dear reader, I just did. Perhaps the strangest thing about nothing to break up the days is how nothing is delineated by place or event. Normally, the things that happen in 24 hours are split up. I get up. I ride the bus. I go to work. I come home. The day is split into defined times. These are all one thing, now, where I roll out of bed at some point, eat breakfast, do some work, eat lunch, do some more different work. Then dinner, then streaming movies, then sleep. Maybe some cleaning in between or a trip to the lobby for packages, taking the trash to the dumpster. I try to vary it by showering when I first get up or right before I go to bed, but it hardly matters much, since I don’t really get ready to go anywhere. I am not one to complain, mostly since I really like being home and not having to go out, but it takes some getting used to, this new way of experiencing time. […]
I am still having a bit of trouble caring about things I used to quite as fiercely in this world, but I suppose this is to be expected. I promised myself I would keep producing, even if some things sparkle less than they did before. I’m somewhat motivated to work on library things, mostly because justifying my paycheck depends on it, so I’ve been busy working on programming, lib guides, grant applications and such that can be done away from the physical collection. Poetry and art are a trickier matter. I’ve been hammering away on the NAPOWRIMO pieces, but they feel a little bit like doing sit ups or laps around the block. I do it, and it’s done, but it doesn’t spark the way it used to. I’m digging into new layouts and cover designs for the press nevertheless, so hopefully I can fake it til I make it. It occurs to me I would normally be opening for submissions in May, but since this year is out of whack, I might wait til June and hope by then I’ve regained some of my passion for poetry things and will be a much kinder reader.
Kristy Bowen, one month in
Easter Sunday.
On the phone, my son’s excited voice: number 20 is just hatching before my eyes! Loud cheeping in the background. I am almost as excited about my tomato seedlings that have come up overnight. I salvaged the seeds from a rotten tomato only a week ago and sowed them in a seed-tray with scant hope that they would germinate. And the chickpeas that showed no more than bent white necks last week are six inches high.
Ama Bolton, Week 4 of distancing
I know beyond our thin atmosphere
we’re cradled in the vastness of space.
Even when I feel stuck in my skinin the seclusion of social distancing
cloaked in mask and gloves
unable to touchthe maple and I are breathing together
Rachel Barenblat, A part
(you and I are breathing together)
even when I feel apart.