Top Poets

My videopoetry site Moving Poems has only been around since last June, doesn’t have very many incoming links, and averages around 200 page views a day, so probably the following data don’t mean too much. I introduced poets’ names into post titles two months ago in an attempt to get more traffic from people who were typing, e.g., “Emily Dickinson poem” or “Blake Tyger video” into Google. As expected, traffic jumped. What I didn’t expect was who the most popular poets would turn out to be, based on page views of individual posts.

Moving Poems post title page views
A Julia de Burgos (To Julia de Burgos) 552
Arte Poética by Vicente Huidobro 214
Todesfuge by Paul Celan 208
Der Erlkönig (The Erlking) by Goethe 190
Umeed-e-Sahar (Hope of the Dawn) by Faiz Ahmed Faiz 170
Paris at Night by Jacques Prévert 154
The Tyger by William Blake 138
Ay, Ay, Ay de la Grifa Negra by Julia de Burgos 138
I Heard a Fly Buzz When I Died by Emily Dickinson 137
African-American folk poetry: gandy dancers 123
Manhatta (from Leaves of Grass by Walt Whitman) 109

Because I use the very minimal stats plugin from WordPress.com, I don’t have information on any of the archive pages, and so I have no idea how many people might be visiting, for example, the Emily Dickinson archive page. Dickinson might well be more popular than the great Puerto Rican poet Julia de Burgos.

Still, I think these results do give some indication of the relative popularity of certain kinds of poetry on the web. Of the 260 posts I’ve published there so far, 128 feature poets from the U.S., and England is the second best-represented country with 34 posts. No other country even breaks ten. This reflects, I think, where the best English-language (or English-subtitled) videos are being made. But clearly it’s not Anglo-American poetry that people are looking for.

I kind of wish I had a more sophisticated stats system now, because I would love to know how many of the people looking for videos of Dickinson and Whitman are from the U.S.; both poets have huge global followings. One way or the other, it’s good to be reminded from time to time just how popular poetry still is beyond the borders of the United States.*
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*Yes, I know that Puerto Rico is part of the U.S. But Julia de Burgos is popular throughout Latin America, which is I imagine what accounts for her ranking here.

Medicine Show (4): A Spell to Ward Off Banjos

This entry is part 25 of 34 in the series Breakdown: The Banjo Poems

Fill a soup spoon with salt
& lower it into the Atlantic
singing: Dance, sailor,
dance with your captain,
your head’s too heavy,
your body’s too thin.
When the salt is gone
say in a loud voice
Are you thirsty now?
& wait for a gull to say Yes.
Walk backwards so
the incoming tide can’t follow
your footsteps home.

Repeat daily.
If banjos persist,
see a licensed hoodoo man.

Woodrat Podcast 8: Chris Bolgiano and Marcia Bonta on Greening the Appalachians

Chris Bolgiano and Marcia Bonta talk about some of the threats to  natural world they love so much, and what to do about it (Part 2 of 2)

In this second part of our phone conversation, Chris shares some instructive and sobering tales from her years as an environmental writer. Topics include: what we can learn from German foresters; anti-Appalachian prejudice in the nature-writing community; mountaintop removal and the insidious ways of Big Coal; global climate change and how — or whether — to talk about it; Big Wind vs. distributed generation; rooftop solar and the feed-in tariff system.

Links:

Theme music: “Le grand sequoia,” by Innvivo (Creative Commons Attribution-Noncommercial-Share Alike licence)

Podcast feed | Subscribe in iTunes

Gacela of Unforeseen Love (videopoem)


Video link.

I’ll be sharing this at Moving Poems in a couple of weeks, but here’s a sneak peek. For the Spanish text (or my translation), see “Federico Garcí­a Lorca: two translations,” my post from 2005.

“Gacela” means “ghazal,” but I decided to keep the Spanish word this time to avoid confusion, since Lorca’s notion of what constitutes a ghazal differs so much from the practice of contemporary English-language poets (to say nothing of Arabic poets). This was part of Lorca’s 23-poem cycle Divan del Tamarit, an homage to the great Moorish civilization of his native Andalusia.

Lorca’s free adaptations of the ghazal and qasida reflected the influence of the anthology Poemas Arábigoandaluces translated by Emilio García Gómez, which created a minor sensation among Spanish readers and intellectuals when it was published in 1930. Poets of the renowned Generation of 27, which included Lorca, found it especially revelatory. Rafael Albertí later told an interviewer, “That book opened our eyes to all that Andalusian past, and brought it so close to us that it left me with a great preoccupation for those writers, those Andalusian writers, Arabs and Jews, born in Spain… If one studies Arab-Andalusian poetry carefully, so full of metaphors and miniaturism, we will see that there is a continuity with the later poetry, of Góngora, Soto de Rojas, and centuries later, with our own.” (I’m quoting from the introduction to an English translation of the anthology, Poems of Arab Andalusia, by Cola Franzen.)

The music, as noted in the credits, is by Antony Raijekov. It’s from his Jamendo.com collection Jazz U, to which he applied a liberal Creative Commons license that allows for remixes.

Pete Seeger and Majora Carter: “Don’t say it can’t be done”

You can also watch this video on its page at This Brave Nation.

A wonderful conversation between two environmental activists. I love that Pete gets the whole film crew singing along at the end. Good ol’ Pete. The only wince-worthy moment for me was when Pete repeated the tired and ubiquitous quote from Margaret Mead about a small number of thoughtful, committed people making a difference.

Here’s an interesting fact about that quote, though: my dad is actually the one who originally discovered it and put it into circulation. Back in the late 80s, my parents were very active in our local Audubon chapter, heading up an International Issues Committee to bring attention to the destruction of the rainforests in the global South. I am not sure how much credit we can take for bringing that issue into the mainstream consciousness, but National Audubon leaders took a great interest in the committee and sought to replicate it in other chapters. We collected second-hand binoculars to send to environmentalists in Central America, Peru and the Philippines, among various and sundry other good deeds, and we prepared educational materials to share with schools and civic groups around here: slideshows, exhibits, pamphlets and the like.

It was in one of those pamphlets that Dad first deployed the now-famous quote. He had been reading a great deal of classic anthropological works at the time, including the works of Margaret Mead. The trouble is that he quite uncharacteristically (for a reference librarian) failed to include a proper citation for the quote — and no amount of searching since has ever turned it up. Which Mead book is it from? He says he says no idea. And really, we only have his word for it that he didn’t just make the quote up himself. In any event, someone at National Audubon liked it well enough to put it in their own propaganda, and it took off from there, spreading like a contagion through environmentalist and activist circles. Small groups of citizens, thoughtful and committed or otherwise, have been using it to bolster their self-esteem ever since.

Beech grotesquerie

multiple selves

The smoothness of their bark makes beech trees, both American and European, among the sexiest and also the most grotesque of trees. Branch scars and other markings that would virtually disappear on trees with more bark-like bark are hard to miss on a beech.

neurotic beech

Some beech trees look downright neurotic. But who can blame them? The great beech forests of North America are gone, clearcut two centuries ago to make way for farms, to such an extant that most people who spend anytime outdoors assume that beeches actually prefer the mountainsides and ravines in which they’ve made their last stand. The passenger pigeon, which once visited beech forests the way hurricanes visit Florida, has been extinct for a hundred years. And now a non-native scale insect is helping beech bark disease decimate the remnant stands, though thankfully it hasn’t appeared in Plummer’s Hollow just yet.

beech holes

It was the trees’ abundant mast that accounted for their popularity with passenger pigeons, of course, and beechnuts still feed many species today. But the grotesqueness of beech trees has wildlife value, too: the frequent hollows in older trees can provide den sites for a wide variety of birds and mammals. Many trees rot out as they age, but beeches seem to get started on it early.

the ring tree

Nor does the grotesquerie end with weird, vaguely human scars and orifices. The self-grafting ability of beech limbs can produce some bizarre effects, as in the above specimen, which grows right next to the Plummer’s Hollow Road.

ring tree closeup

I am kind of at a loss to explain how this happened… or why it took me so many years to notice it. I don’t know how many more years we’ll have canopy-height beeches in the hollow — not too far north of here, all the big beeches are dead — so I figure I’d better start paying more attention to them now.

asterisk

Beech bark disease won’t wipe them out completely, but it will probably kill almost all the mature beeches and keep new root sprouts from getting very big, just as the chestnut blight has done for American chestnuts. The grotesquerie will be all but lost, and the tree from which the word “book” is derived may become little more than an asterisk and a footnote.

Watch the full slideshow (13 photos in all) or browse the set (easier for people with slow connections).

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Don’t forget to submit tree-related blog posts to the Festival of the Trees. The deadline for the next edition, at The Voltage Gate, is Friday, February 26. See the call for submissions for details on how to participate.

Banjo Proverbs

This entry is part 23 of 34 in the series Breakdown: The Banjo Poems

A banjo is clamorous:
it is simple, & knows nothing.

Banjos make a mock at sin,
but among the righteous there is favor.

It is sport to a banjo to do mischief,
but a man of understanding has wisdom.

He that begets a banjo does so to his sorrow,
& the father of a banjo has no joy.

He that troubles his own house shall inherit the wind,
& the banjo shall be servant to the wise of heart.

As snow in summer & as rain in harvest,
so honor & a banjo don’t mix.

A dream comes from a crowd of troubles
& a banjo’s melody comes from a crowd of notes.

For as the crackling of thorns under a pot,
so is the music of the banjo.

A banjo’s strings enter into contention
& its head invites a beating.

A stone is heavy, a sandbag strains your arms,
but a banjo’s wrath is heavier than them both.

It is better to hear the rebuke of the wise
than for a man to hear the music of banjos.

Go from the presence of a banjo
when you perceive not the notes of knowledge in it.

As a dog returns to his vomit,
so a banjo player returns to his banjo.

Forsake the banjo & live,
& go in the way of understanding.

Glass Frog

This entry is part 2 of 12 in the series Bestiary

Centrolenidae

The glass frog
is a master magician:
he bares not only his heart
but his digestive tract, too,
puts his guts on display
without spilling them,
as luminous & orderly
as a Joseph Cornell box.
His call is pure crystal,
& he can produce
a full chorus
from his single throat.
Day & night he squats
by his clutch of eggs,
darting the parasitic flies
before they can inject
their own dangerous eggs,
as the tadpoles grow visible
through the clearing albumen.
One night they wriggle free,
slide off their natal leaf
& drop into the jungle stream
far below, there to burrow
into the sandy bed.
Living in a cloud forest,
is it ever possible
to stop dreaming?
Trees bloom in lurid colors
that are not their own
& anything that wants to hide
can simply sit still
& learn how to be transparent
from gas & fog.

Woodrat Podcast 7: Chris Bolgiano and Marcia Bonta Share Tales from the Nature-Writing Trenches

A conversation with Chris Bolgiano and Marcia Bonta (Part 1 of 2)

Chris Bolgiano and Marcia Bonta
Chris Bolgiano and Marcia Bonta

Two Appalachian-based authors of mid-list nonfiction books about ecology and natural history share their experiences with publishers, editors, Eastern cougars and other dangerous beasts. Today’s show focuses mainly on writing; next week’s show will be devoted to environmental issues facing the region.

Links:

Theme music: “Le grand sequoia,” by Innvivo (Creative Commons Attribution-Noncommercial-Share Alike licence)

Podcast feed | Subscribe in iTunes

Walking on water


Video link.

Walking on water, I forgot about the fish
in their white gardens of coral.

Walking on the snow, I forgot about spring,
though others knew to dig for it.

My snowshoes kept me from sinking
& I glided over the drifts
almost as lightly as the shadows of the trees.

And watching those shadows,
I even managed to forget about the trees themselves.

This is what’s wrong with that dreamy kind of faith
that depends on miracles. We don’t need
one more way to keep our distance.

 

oak shadows