In every town, a public square and monuments
whitened in patches by lime and bird droppings;
streets and bridges named after those who came
in galleons. They banished to the outskirts
shamans and native priestesses, then pressed
plow and yoke onto the farmers' backs. Next
came the building of churches and cathedrals,
fantasy of fountains and pulpits painted over
with clouds of putti and gold. An altar boy
would set the censer into its little dialectic
swing: forward and back, curling clouds
of incense smoke until it came to rest again.
The walls, it's said, were set with agramasa---
a paste of mortar: powdered brick, sand, ground
husks, the whites of hundreds and hundreds of eggs.
The oldest of these still stand, down to their bell
towers: crumbling like sugar paste, but somehow
made almost desirable in their surrender to time.
The footnotes we write, the margin notes, will say
we come to hate and love what history has made of us.