A personal selection of posts from around the Anglophone blogosphere, including Substack, with a commitment to following a somewhat haphazardly chosen selection of poets, poetry lovers, literary critics and publishers over time. Although I tend to quote my favorite bits, please do click through and read the whole posts. You can also browse the blog digest archive at Via Negativa or, if you’d like it in your inbox, subscribe on Substack (where the posts might be truncated by some email providers).
This week: cotton grass and bracken, craquelure and rust, language plugged into the quantum field, the foraminifera, and much more. Enjoy.
Driving from Manchester to Leicester all the grass in all the fields I pass is dead and brown. Are you not terrified? Do you not wake in the night dripping with dread? Does your heart not burn with grief?
When I saw my friend who I had not seen for many months I was reminded how everything is and isn’t. In the shape of his face I saw was, is, and will be. All our shared memories were in a jar of honey I held in my hands; I considered dipping my fingertip into it but the lid was screwed tightly on.
I always see the same girl in the mirror. Even when I squint, or peer surreptitiously from the corner of my eye. Even when I try my hardest to be quick, unexpected, to catch her off guard, she is there waiting for me with the same hair and nose and eyes and cheeks and chin always so familiar and always so deeply surprising.
At the open mic I held my contributor copy in my hand, read my own words and felt something with no name. Perhaps at that moment some of my atoms had chosen to switch places, or some of my cells ate up some of their neighbours. Perhaps the bird migrating endlessly through my body paused for a short while to wait out a bad weather front, or to enjoy a dappled morning.
Rachael Hill, Some Field Observations
Sitting on a beach in Normandy earlier this month, I admired the seagulls riding various plumes of wind. It was too windy and cold to swim, which left me with words and thoughts and the realization (once again) that the waves of science are jammed by the presence of angels and metaphysical Others.
I say “once again” because I touched on this in a poem titled “The First Gust of Special Relativity is Weightlessness” (published in My Heresies). Susanna Lang was right: the poet could not stop seeing what the scientist might have seen when imagining the theory of gravity.
Alina Stefanescu, The metaphysics of others in metaphysical Others.
Last weekend I went on a writers’ retreat with some friends [from] my writing group. Well, writers’ retreat is a loose label. We went to a summer cottage in the Turku archipelago, in the west of Finland. This was our fourth year of having a Helsinki Writers Group retreat since Covid, though we missed the last two years, I think, due to low numbers. It’s hard to organise 6 or more people to do anything together, but totally worth it when we manage.
We did a few writing things, had writing related talks and did writing prompts. I did a lot of journaling, but mostly we just hung out and did Finnish summer cottage things: picked berries and mushrooms, walked in the woods, sauna’d and jumped in the sea, drank a bit, played some games and ate a lot of food. All in all, a lovely relaxing weekend, except for the long drive.
One of the presentations from a lovely writer that works in IT was on AI witch hunts for writers: how to recognise AI writing (most of which they have already found ways around) and avoid our writing being mistaken for AI. How is this even a problem?!
Gerry Stewart, Do I Continue to Feed the Beast?
When I’m told, “Listen to what your body tells you,” I want to respond, “My body tells me never to talk to another human, to stay in the house on my own and smoke, it tells me to hurt myself.” If I listened to my body, I would not be alive. I would certainly not write, or teach, or speak in front of crowds. I would not have conceived and given birth, I would not have known love. My life has been a long exercise in ignoring my body.
Rather, I think, I need a conversation with my body. One in which I listen to its fears and desires, and respond thoughtfully. Today was that day. On the summit of Black Hill, Niamh and I decided that a night’s rough camping at Standedge was not for us, and we booked a room at the Diggle Hotel.
And we walked with Ken and Ali through the day. There was laughter, and we paddled our hot feet in a stream. There was a lizard, and meadow pipits, and skylarks, and a single buzzard. There was cotton grass, and bracken, and bilberries growing fat. Today was a kind day. Purple moors stretched in waves, and the tower blocks of Manchester shimmered on the horizon.
Clare Shaw, Walking the Pennine Way: Day Two
This dead facsimile of person.
This paper doll traveling
hand over hand
as though
descending through hell on a rope
and touching down in this dead room.This thoroughly dead house.
Rebecca Cook, The Pain that Writes Poems on the Body
Even the books lining the shelves
are empty of silverfish,
empty of dust motes,
there is no more light.
A boring poem no one will want to read is one of those rare ones that come unbidden, in a sudden, overpowering flash, a poem you write as though possessed, that knows itself well and wills itself out on the page and into the world so strongly that you must instantly do its bidding.
Indeed, when I wrote it I felt I was entirely under its influence, as though it were a living entity taking control of my brain and of my dominant hand. I vividly remember when I wrote this poem and what brought it on: one of my dear friends messaged me, on a day seemingly like any other, to let me know that their parent had just passed away. Their parent was living in one country, my friend in another, and I in yet another country. It’s at times like these that the heaviest consequences of migration hit: home becomes fragmented, pieces of ourselves falling forever out of reach in the places we have left behind, or among the people we love whom we couldn’t transplant with us.
I did not know how to reply to my friend’s message. What were they truly feeling in that moment, what did they need, and what could I even have offered from a distance? This brought on a deluge of complicated memories and emotions: being away from my family at key moments with only a smartphone screen to preserve our fragile bond, missed celebrations and funerals, the graves of people I loved that I could now only pay homage to in my thoughts, and the quiet support of chosen family found far away from my place of birth. I also vividly recalled my high-school literature teacher who taught my classmates and I not just how to become ‘professional readers’, like he used to say, but also about the shiftier grounds of power and authority, and how art holds a mirror up to society, often unflatteringly in a harsh light, revealing all its bumps, scars, and pus-filled pustules. That teacher, by the way, died last year. Another funeral I was unable to attend.
In any case, the poem that came to me was, inevitably, a poem about all the boring things – loss, complicated grief, loving people and missing them, the inability to explain the need to leave, lose oneself, and remain lost. All the boring, monotonous things in life are poetry, I remember thinking when I’d finished writing ‘A boring poem…’. A writer’s job is to bring out the deep, complicated emotions enmeshed with the unremarkable; to be brave enough to write, that is, ‘ordinary poems, about unremarkable things.’
Drop-in by Maria Cohut (Nigel Kent)
I’m still in the process of creating the poem. I used the verb “wrestling,” but this morning’s writing hasn’t been a struggle. I started the poem not knowing where it would end, which is not how I always write. In fact, I’m more likely to think and think and think about a poem idea and figure it all out–for some poems, this process results in writing out a finished poem with few surprises, and for some poems, I figure out that it’s not worth the effort of typing it into the computer.
I like the potential for surprise that comes from starting before I figure it all out. Here are the lines that surprised me this morning:
Jesus knows that first you must
Kristin Berkey-Abbott, Car Inspections and Jesus Rewiring a Fixer-Upper
cast out the demons of ungrounded
wires and faulty connections.
As some of you may recall, last fall I had the great pleasure of traveling to Japan with my husband and son. The highlight was a six-day walking tour tracing part of the route of 17th century haiku poet Bashō.
I’m thrilled that a major haiku journal has published a haiku sequence inspired by the trip. When my husband Paul saw the piece, laid out over two pages, he joked, “You got the centerfold in Modern Haiku!” I’m happy to share it here, with thanks to editor Paul Miller. […]
three wayfarers
we catch up to Bashō
by bullet trainNarrow Road
everyone driving
on the wrong sidedancing maples
Annette Makino, Catching up to Bashō
we clap and clap
for bears
While driving back from Norfolk last weekend, I idly mused on the idea of poets having roadies. Either to come in and set up our writing desks, fountain pens in racks like guitars back stage..A different pen being brought out to us depending on what poem we’re working on. Maybe free writing is the soundcheck. Maybe I should just stop thinking.
Writing poems is like picking a reel of sellotape. It’s either really easy, or it takes forever to get into it.
Mat Riches, Marvellous: A Page of Bertron
a summer’s car ride, top down,
Sam Rasnake, New Poem, “From the Basement Stacks: 4”
yelling to the wind, to the night,
to the swollen creek, to the war,
to the empty bed and plate,
to a song of crickets and dogs
barking, to something unseen
in the woods moving, to
the passing train’s whistle,
to the hush in this room,
to eyes seeing what shouldn’t
be seen, to whispers of sleep
that ask and tell, to hands
not willing to stop
My week has included some lovely opportunities to send and write anniversary poems. I was very proud to have set aside time to write one for L and O, but had counted too many years so they received a ‘tin’ poem when it should have been pottery. The kettle then went on, and I sharpened my brain to compose the correct kind of poem for their ninth anniversary instead. Pleasingly I managed it just in time. The week also included thirty years of marriage for R and S. I didn’t know until I saw a post on social media, but it felt serendipitous because I had been wanting to write a pearl anniversary poem for a while. I thoroughly enjoyed having the right inspiration to be creative right there and then, and I was delighted when the poem was well-received. It was also the first poem written entirely at my newly restored writing desk. There’s something special about writing in a dedicated space, and although I like the portability of my laptop and the joy of having a notes app on my phone and a good range of notebooks that mean that I can take my writing anywhere, I also love the ritual of desk writing. So all in all it’s been a lovely week of gifting words and of extending the number of poems I have created to celebrate the symbolism of different anniversaries.
Sue Finch, IT’S TIN, IT’S POTTERY, IT’S PEARL
A video setting of Rilke’s poem “Moving Forward” as well as my “Song” (from Moon Baboon Canoe) that I created for an aerial dance performance some time ago. Rilke’s poem was translated by Robert Bly who I once took a class with and he told me—I was 16—that I had a beautiful face. He told me this in the context of consoling a friend who was weeping during the workshop where we had to write about a rock as if it were our father.
Gary Barwin, Moving Forward on Fishes
Hubble site:
Tom Clausen, dainty
impatiently waiting
for a galaxy to load
Dedicating each poem to a poet who has “inspired, surprised, lifted, comforted, and taught [her] how to be a better poet,” [Ellen] Rowland includes in the world she traverses some of the “ancestors” of all the poets who have come after them: Rainer Maria Rilke, for example, Harlem Renaissance poet Angelina Weld Grimke, and T.S. Eliot. Some — William Stafford, Jane Kenyon, Mary Oliver, Stanley Kunitz, Mahmoud Darwish — have passed from this world but remain well-known and widely studied for their contributions as poets. Others, such as Christian Wiman, Naomi Shihab Nye, Rita Dove, Jane Hirshfield, Ellen Bass, Ted Kooser, Ross Gay, Donna Hilbert, and Linda Hogan, are among the contemporary names that surface frequently online, among prize winners and poets laureate, and in the pages of many literary journals.
Looking at those names again, you have to acknowledge being in the presence of a discriminating, curious, and avid reader and learner. Moreover, read the poems and you’ll hear how well Rowland knows the voices and has studied the styles of all these poets, their subjects, especially the natural world, and how they use them, the space they occupy in our literary canon and beyond. Indeed, what is clear is that Rowland has cultivated a lifetime of relationships with each, living and not; she could even be said to be these poets’ literary ambassador, her interests and influences global in reach and depth.
Maureen Doallas, Ellen Rowland’s ‘In Search of Lost Birds’
Emotional Dance Music [by Miles Bradley] is a masterclass in paying attention to those subtle shifts in mood that ripple between people, like the moment of shoals of fish, or starling murmurations. The poems are concerned, primarily, with interiority, but the narrator wrongfoots us by switching between interior and exterior action. It is as if we are watching the director’s cut of a movie we may have seen before, layering previously deleted scenes, outtakes, alternate endings onto our former understanding of what the whole thing was about.
Miles writes with the kind of disarming emotional honesty coupled with a simultaneous wry distancing that I think is common of the Tumblr generation. We are in the world of house parties, 5am texts, messy comedowns and conversations in bathtubs. I confess I’ve always found house parties quite stressful (I suspect I’m fundamentally too upright to ever truly ‘let go’ and be in the moment), so there’s something slightly anthropological about seeing them through the eyes of an evident house party veteran. […]
The whole Definitive Publicly Voted Peer Reviewed Expert Assessed Ranking of Locations to Have Night Defining Year Wrecking Life Changing Conversations at House Parties (to give the full title) sequence feels like the beating heart of the collection. What they do really well is explore, through the microcosm of the house party, the expectations we place on external events and on other people, to provide us with excitement, solace, a feeling of belonging.
Victoria Spires, Emotional Dance Music
Reading the sonnets of William Shakespeare (1564–1616), in order, one after another, as I have been doing lately, it’s easier than you might think — though it feels blasphemous — to begin to ask yourself why, exactly, these poems needed to exist. What urgency, precisely, is driving them? Aside from the inescapable fact of their technical achievement, the perfect working out of lines of English in iambic pentameter and the structural organization of four quatrains and a couplet — aside from the fact that they’re so paradigmatic that this entire variation on the sonnet form, first devised by Henry Howard, Earl of Surrey (1517–1547), bears not Surrey’s name but Shakespeare’s, as another word for English — what is it about these sonnets that makes them that worth reading, in order, one after another?
Why, when the poet has written one sonnet about the responsibility of a beautiful young man to procreate and thus perpetuate his beauty, does he need sixteen more to hammer home the same idea? And after seventeen sonnets on that specific theme, why — far from having exhausted it, apparently — does he continue developing the same theme, proposing verse as another mode by which beauty may be perpetuated, reminding the same object of affection of the encroachment of time that renders some means of perpetuation desirable, bemoaning the waste of said fleeting time spent apart, and so on? Looked at this way, the first 126, at least, of Shakespeare’s 154 sonnets might be described as about the same thing (admittedly in a relational arc) over and over. Why?
To look at the sonnets this way, as Helen Vendler has suggested, is to regard them as — to appropriate and repurpose Elizabeth Barrett Browning’s phrase — “all dead paper.” It’s to read them as nothing but a collective artifact of words, all reducible to the same basic, eventually predictable message, delivered in an echo chamber. But this is not at all what they are. Just as Barrett Browning’s letters seem, to her hand, “alive and quivering” with all they wish to communicate, so these sonnets, too, are “alive” in some ineffable way that becomes apparent the longer we live with them.
And we live best with them not as we live with inanimate objets d’art, but as our closest way of living with the mind of a person, who more than four hundred years ago took up his pen to write to another person: not simply to declaim to that person, in a series of soliloquies, but to converse with him. Human beings, after all, are made to engage with each other. The urgency that drives these sonnets is, on its deepest level, the urgency of the desire for connectio — even when connection looks like argument.
Sally Thomas, Today’s Poem: Sonnet 116
[T]he most striking thing here is the musical stave on the right hand side. Unfortunately, I know very little about early modern music and its notation so I can’t attempt to play the tune. But, fascinatingly, it does appear to be indicating a tune for the poem itself: the words beneath the stave are the first two lines of the poem.
Epodes 1 is written in iambic distichs: an iambic trimeter followed by an iambic dimeter. This couplet then repeats throughout, so a tune for the first two lines would be enough for the whole poem. The first ten epodes are all in this metre, so in theory the same tune could work for them all, but there is another piece of musical notation at the top of Epodes 3, as you can see below on the right hand side. This is shorter and it looks to me — though I am the opposite of an expert on this — as if it corresponds only to the trimeter, not to the trimeter and the dimeter.
It is relatively common to find neumes (medieval musical notation) alongside the text of Horace in medieval manuscripts, especially in France and Germany, although my understanding is that these are usually odes rather than epodes. Although I have quite often seen scraps of music in early modern English books and manuscripts, I have never seen them attached to the text of Horace in this way, which perhaps suggests that the tradition of singing Horace’s Latin — especially at school — was more of a French and German tradition. It would be really fascinating to know whether the tunes noted here are recognisable, and whether they are anything like the ones recorded in medieval manuscripts.
Victoria Moul, Can you sing the Epodes?
I haven’t had much time for reading lately. Poems and stories I’ve read in the past pop into my head a lot though. Mallarmé’s ‘Brise marine’ is one of those. I find most of his work incomprehensible but that’s a poem I enjoyed as a boy and still do now. It’s obviously very much under the influence of Baudelaire’s dream voyages but gives a completely different sensation to them and I thought I’d try to say something about the difference. […]
Simply murmuring the words aloud gives me an intense, almost sensuous pleasure in the formation of their sounds, both on a phonetic level and in the cadence of the phrases (though of course different readers do pitch these phrases differently). Moreover, though the broad Baudelairean influence is obvious, what’s striking is how original line after line, image after image, statement after statement is in the way it encapsulates the ideas and sensations it expresses. This is what gives them such imaginative bite. With what stunning sweep ‘La chair est triste, hélas! et j’ai lu tous les livres’ brings together physical and intellectual malaise to suggest a comprehensive jadedness with what the speaker’s actual life offers. The very hyperbole of ‘tous les livres’ suggests an exacerbating state of nervous exhaustion. Almost every statement seems to me to realise its idea with almost equal precision and penetrating power. What’s really striking, though, is that although the power of these lines depends on the way they suggest ideas through concrete images, these images are so generalised as to hover on the edge of abstraction. Nothing makes us imagine the steamer, the anchor, the alien clime, the waving handkerchiefs, the storm, the fertile islands with any particularity. This is a strength of a very different kind to what we find in Baudelaire’s poems of southern and eastern voyaging. In them there’s a sensual, almost carnal physicality to the imagery[.]
Edmund Prestwich, Baudelaire’s physicality vs Mallarmé’s abstraction
[Graeme] Richardson […] is a warts-and-all poet whose output gets down and dirty with the dark side of life (and death) as well as the light(er). In poems covering his years an Anglican priest, notably in his native Notts., and in others of his childhood and adolescence, he is refreshingly frank and unflinching. Take the octet of his sonnet-of-sorts, ‘Bearings’:
One poor dear – 84, in the hospice,
just a few picked chicken-bones
under the sheets, fists
bulbs of dried garlic,
and a head of dandelion fluff
almost blown –
before she finally gave up
cried out all night for her Mum.As much as the precision of the three uncompromising comparisons, the cumulative impact of which served to remind me of my mother’s last days, I like that it took me a couple of readings to grasp the syntax. I like the line-endings too – six end with a noun end all of them end with words which are significant in conveying the overall portrait of the elderly woman: here is a poet who knows how to arrange his sentences across and down the page. What should we make of the opening, ‘One poor dear’? Is it condescending, demeaning and/or sexist? Yes, to a degree, I think, but it’s the sort of language which many of us would use. The unnecessary capitalisation of the first em of ‘Mum’ possibly serves to emphasise the woman’s reduced and infantilised state. It’s unsparing writing, and for that reason will be read as either brave or beyond the pale, depending on your viewpoint.
The poem on the facing page, ‘In Holywell Cemetery’, is, for my money, the finest in the book; a beautiful lyric of five ABAB-rhymed quatrains. Here’s the opening stanza:
Swirling iron, craquelure and rust,
shuddering with slowly crawling cars,
Earth absorbs the poison with the dust;
graves await an amaranthine grass.The trochaic meter, reminiscent of Auden, well suits a poem about a Victorian Oxford cemetery. Those two words ‘craquelure’ (the cracks in a painting) and ‘amaranthine’ (of, or like, plants in the amaranth family) are showy indicators, as clear and bold as the meter, of Richardson’s ability to write in a high, traditional register. The poem isn’t moving solely because of these facets, but they augment the poet’s intention to write a poem with an ambition to say something beyond the superficiality of its concrete subject-matter. The full poem can be read here, in Bad Lilies (edited by Neilson and his wife Kathryn Gray) where it was first published – as you’ll see, it unfolds and circles back quite beautifully. While I knew who Kenneth Grahame and Walter Pater were, I had to look up (Charles Buller) Heberden, a vice-chancellor of Oxford.
While that might sound a bit fusty, crusty and, well, patriarchal, I can assure you that Dirt Rich comprises an array of forms, both classical and contemporary, and subject-matter. It was quite bizarrely overlooked for the Forward Prize longlists for both first and best collection, let alone the shortlists, at the expense of some collections which I’ve read and found much less rewarding. I know that prizes aren’t important, that lists are subjective and, worst of all, that judges appear not to recuse themselves from evaluating collections published by their own publisher and instead seem merrily oblivious to how looks; however, it doesn’t help the poetry landscape of the UK if books as good as Richardson’s don’t get a look-in. Maybe he’s upset too many people with his reviews in the TLS and the Sunday Times – not that I’ve ever read the latter, but I gather that he can be quite trenchant.
Matthew Paul, Some of my July reading
A long single-sentence prose poem pokes fun at the idea this collection could in any way be taken too seriously, an eagerness for the poet to show a lack of pretension. The credits point to “a book that he’d found under a seat, left there by a troubled young woman who had taken it from an ex-lover in an act of petty vengeance, an ex-lover who had never actually read it, having swapped it for another book with a friend who had purchased it directly from the author, who in turn had based the book, their one and only novel, on a stage play that they saw in the back room of a tavern on the eve of its demolition, a play written by a committee of five revolutionary poets, each of whom claimed that their individual contributions were entirely original when, in actual fact, they were variously based on a repressed memory, a half-forgotten nightmare, a drunken post-coital conversation, a feverish hallucination and a meeting with what may or may not have been their future selves.” The inter-connectedness of all things and how inspiration can be thought to be original but is drawn from past encounters, half-remembered ideas and individual interpretation.
[Stefan] Mohamed merges poetry and storytelling to create a fragmentary narrative, influenced by cinematic imagery and sprinkled with moments of cynical humour.
Emma Lee, “The Revelation Tapes” Stefan Mohamed (Broken Sleep Books) – book review
Adriana Oniță is a poet, artist, educator, editor, translator, and researcher with a PhD in arts-based language education. She writes and teaches in English, Romanian, Spanish, French, and Italian. Her debut poetry collection, Descântec For My Split Tongue, is published by Palimpsest Press / Anstruther Books. Her multilingual poems also appear in CBC Books, The Globe and Mail, The Ex-Puritan, Canthius, Tint Journal, and in her chapbooks: Misremembered Proverbs (above/ground press, 2023) and Conjugated Light (Glass Buffalo, 2019). As founder of The Polyglot, she is proud to have published more than 250 writers, translators, and artists working in over 60 languages. She is the editorial director at the Griffin Poetry Prize and lives between Edmonton and Italy. Discover her work at adrianaonita.com. […]
3 – How long does it take to start any particular writing project? Does your writing initially come quickly, or is it a slow process? Do first drafts appear looking close to their final shape, or does your work come out of copious notes?
These days, it’s so easy not to start a project—I even paused in the middle of writing this sentence to breastfeed—that beginning at all feels miraculous! Once I’ve arrived at the page, I try to protect that momentum and return to it daily, even if only for fifteen minutes. I have so many books asking to be written: children’s books, hybrid books of collage, poetry, and essay, books on language learning, and at least a dozen collaborative projects with friends. My first drafts often come quickly, but I’ve found that I do my best work when there’s some form of sharing. I was most prolific when I brought a new poem each week to my writing coach, Tara Skurtu, or to the Multilingual Art Lab of The Polyglot, where the drafts could be shaped and sharpened in conversation. […]
6 – Do you have any theoretical concerns behind your writing? What kinds of questions are you trying to answer with your work? What do you even think the current questions are?
I’m interested in how languages are learned, lost, silenced, reclaimed, and revitalized. I wrote Descântec For My Split Tongue as an incantation to reclaim Romanian, my mother tongue, after years of feeling it slip away. At the same time, I was pursuing a PhD in language education, asking what can be done to creatively support youth heritage language maintenance in our communities. My research drew on poetic inquiry, community arts-based research, multiliteracies, and sociocultural theory (if you’re interested, you can download the dissertation for free here!). I enjoyed exploring how bilingual poetry, as well as other artistic modes like self-portraiture, protest art, illustration, photography, video, animation, and painting, can help us sustain our languages and ways of knowing that are at risk of being lost. I brought a lot of what I learned to my first collection of poems.
7 – What do you see the current role of the writer being in larger culture? Do they even have one? What do you think the role of the writer should be?
“From the moment you try to impose a path on a poet, you pave the way for dictatorships,” Raúl Zurita recently said in an interview. I don’t have a prescriptive role for a writer, but a task—to pay close attention, especially to the things that are disappearing, ignored, forgotten, or silenced. To notice connections that others might miss and make them visible (for example, the connection between preserving our planet’s biological diversity and linguistic diversity). In a world of speed, distraction, neverending atrocities—a single poem can slow us down. A poem in another language, or in translation, can slow us down, even more. It’s incredible what we learn when we slow down and pay attention.
rob mclennan, 12 or 20 (second series) questions with Adriana Oniță
Kitchen Hymns by Pádraig Ó Tuama
First off, don’t read this one. I listen to this poet host Poetry Unbound (a podcast of poems by various poets), so I was curious what his own work was like. Like most poetry collections, this one is broken up into sections. I liked the Kitchen Hymns sections (there are two), and the “Do you believe in God?” section (every poem in that section had that question as the title, but were wildly different poems – I am fascinated by that idea, using the same title for many poems, like an interrogation or recurring question in one’s life with many different responses), but the rest of the book was meh.I guess I should define my use of “meh” – most of the book is this back and forth between Jesus and Persephone in a garden after leaving hell. The writing is flat, lacking imagery, and honestly kind of boring. But also, from my perspective as a Christian, I don’t like writing that adds words or actions to Jesus; I feel that it is disrespectful (Prov. 30:5-6, and there are other verses to support this view, if you want more on why I feel this way). So overall I can’t really recommend this book, though there are individual poems of his I liked.
Renee Emerson, The tailor shop at the intersection (and other delights)
‘If you don’t agree with me,’ Richard Hugo tells us in Chapter 1 of The Triggering Town: Lectures and Essays on Poetry and Writing, ‘don’t listen. Think about something else.’
I like this as an opening gambit. I’m terrible at being told what to do, generally. Ask my parents. But in the poetry world I quite like a bit of advice. I can’t pretend I always act on it, or take it with good grace (sorry), but I do listen, and I keep it in case I want it later. Very often I do. […]
What I really like about Hugo is his wanton disregard for standard writing advice. He’s refreshing to read. The ‘Triggering Town’ of the title refers to one of his central arguments – that the carved-in-stone received wisdom that is write what you know is nonsense. I KNOW, RIGHT? I can hear you gasping from here. But as he says,
If you feel pressure to say what you know others want to hear and don’t have enough devil in you to surprise them, shut up.
Basically, Hugo tells us, the whole point of a poem has to be the language, the joy and sound of the words, and in order for that to happen we have to reach beyond the known – our imagination must ‘free itself to seek the unknown’. Towns we know, metaphorically speaking, are too bogged down with our memories and associations. We can’t find anything new. We worry about doing the truth justice.
The poem is always in your hometown, but you have a better chance of finding it in another.
So if you create a new place to put a poem in, as long as you can ‘take emotional possession’ of it, the poem can be freed from the ‘triggering subject’. Then it’s just about the words.
The words should not serve the concept. The concept should serve the words. This may mean violating the facts.
Ooh, it’s a seductive idea. As a lifelong style-over-content advocate, I have definitely flirted with it, but as someone who also writes incessantly about what I know, something has (so far) stopped me falling for it hook, line and sinker. That’s OK. I don’t have to. He told me that in Chapter 1. I still love the essay. I love that he wrote it, because it gives us a way to think differently about what we’re doing.
Nia Broomhall, Week 20: The Triggering Town
I’m happy to release these two new chaps together because they both stake out a territory that is (for me) a breath of fresh air after a few years of darker, doom-laden poems. Also, I’ve wanted to make booklets that were interesting as self-contained worlds, not just collections of poems, and I think I’ve (nearly?) achieved that here. I’ll let the Ko-Fi page give you most of the deets, but let me add a couple notes here.
The Other Century is an ambiguous fictional narrative that uses both original and found or appropriated texts, tho they’re heavily altered and woven into the subliminal storyline. I shared one of the collection’s more elaborate poems on here last winter, and if you like that, you will like this collection. Several historical figures live in these poems too: Musidora, Fritz Lang, Andrei Tarkovsky, Kristen Stewart. […]
As for Rat Heart Nebula, I shared a few pieces from it not long ago. It can’t really be summed up, but rest assured: it will eat your face. No narrative, no logic, no persona—nothing but language plugged into the quantum field. Plus, it features an original collage that weaves in some of the text […]
R.M. Haines, Two New Chapbooks, A New Storefront, and More
A reported story in The Open Notebook discusses writing about disability with six different writers. Kate Horowitz, the primary author, writes, “To write about a body is to expose it.” I would also add “the brain” as well. You could argue that writing in itself is exposure—think of the many memoirs that have probably gotten their writers in trouble that aren’t about disability. But there is an extra weight to writing about your disability in a way that is true to you while also avoiding the stigma that keeps you down more than your disability itself.
The piece also highlights the experience of journalist Keah Brown, who writes about her conditions out of necessity and for the pursuit of accurate representation. For so long, I felt that I was the only one who felt this way. After exploring online communities, I knew I wasn’t.
I pursued my narrative as an autobiographical one. After all, Toni Morrison said, “If there’s a book that you want to read, but it hasn’t been written yet, then you must write it.”
Recall earlier how panic attacks and agoraphobia are difficult to accurately describe. You’ll notice in a lot of media that uses agoraphobia in a sensational manner mostly focuses on the “I must stay in the house,” thinking and less of the physical sensations that accompany it. Or it is from another character that is observing the agoraphobic person instead, their annoyance and frustration with them.
I instead started by looking at the photographs directly. If I were in the photo, what would I be thinking about? Would I be panicking or trying to find coping skills? I then untangled my thoughts and wove them into lines, pursued enjambment to mimic the feeling of catching myself mid-panic attack and refocusing. I plucked out precise words from generative sessions and worked until they painted the “right” feeling.
I also focused on the reality of how difficult it is to heal from agoraphobia like this when women and femmes are presented with real dangers of being in the outside world. There is a poem I included of a police officer in an unmarked car following me at night. There is no clean way to separate “there is nothing to fear about the outside world” and the inherent misogyny and violence against women anywhere. In any case of agoraphobia, there is no “just get over it.” There are many layers to deconstruct and trust to rebuild with the world around you.
Finally, after several years and many distractions from a full-time job and other writing assignments in between, I managed to get Agora into the world.
When presenting this book and its backstory at a recent event, a woman raised her voice, smiled with the smile you would give a baby at a restaurant and said, “I’m so proud of you! Look at you! How far you’ve come! In a room full of people! Yay!”
I stayed graceful, smiling and thanking her, despite it being an infantilizing experience. Maybe if she bought a copy, she would have known better. But until then, I have no choice but to keep writing and representing the way my disability looks to me.
Exploring Disability Through Poetry – guest post by Gretchen Gales (Trish Hopkinson)
The poem’s title asks “what do we do when the old monsters die” but the rest of the poem asks “what about before they die but after we’re beyond their reach?” The poem supposes a monster who is facing death and is trying to get right with god.
what do we do when our wishes come true and their poor hearts or lungs or livers fail and they say they’ve found Jesus and cry out Forgive us Forgive us Forgive us (we’re told) but we still won’t answer our phones or open their mail? (Is it true we’re cruel and cold?)
I really like the choice of “us” versus “me” in that line because it seems like it’s never just one. It would be nice for it to be just one, I think. But the real power is in the plea from the monster begging forgiveness and apparently claiming the speaker is cruel and cold for not being willing to engage.
This isn’t a scenario I’ll ever get to deal with. Fortunately, my abuse ended not terribly long after it started. One of my aunts moved in with us for a while and took over the child care duties, and then we moved to Louisiana, far away from Karen. I don’t know if she’s still alive or if she ever thought twice about that time. It’s taken a lot of work for me but I don’t even try to imagine it anymore. I’ve accepted that it’s unknowable. But I can say that in some alternate universe where Karen shows up 50+ years later and demands forgiveness out of the blue that it’s not cruel to deny that. Even when a person who has harmed you has done real work to atone and change, you don’t owe them forgiveness.
But that’s rarely how it happens, isn’t it?
The second section of Rathburn’s poem restates the opening question but moves it back in time from “when the old monsters die” to “when the monsters grow thin / their eyes sunken in, and we cannot stand to join the rest, to pat the jaundiced hands?” and also starts to poke at the social pressure that we can get from, for instance, extended family or members of a community, to let grievances go when it’s clear that the monster is about to die or at least has lost some of the ability they once had to cause direct harm. The next lines talk of the monster being “stripped / of their claws and fangs and look, in the end / like ordinary old women and men” and I think that impulse is understandable, especially for someone who maybe wasn’t the direct recipient of harm, who only heard stories or suspected but never really knew.
Brian Spears, “What Do We Do When the Old Monsters Die” by Chelsea Rathburn
One of the things I love about Red Hen Press, one of many, is that with a long wait from acceptance to publication, it allows me to craft a stronger book. Yes, the title and the themes of the book will remain the same. The size of the book won’t shift much either. However, with Blue Atlas, I traded out at least 1/3 of the book for newer, stronger work. I know that the book I submitted to Red Hen and the book they published were quite different. I need to also mention that Red Hen Press, which is located in Los Angeles, dealt with floods, closed grant options (NEA) and other catastrophes which leads to a much needed Go Fund Me Campaign where no amount is too large or too small.
Kate Gale, the founder, editor and publisher told me when she accepted Blue Atlas that she didn’t expect that she would be publishing the same book she had just taken a couple of years later. She trusted me to keep revising, to keep making the manuscript better. That vote of confidence in me meant the world. Of course the final book went through a rigorous process of review before it was printed. I don’t know if Kate compared the two manuscripts but I did and I know that the book improved over those intervening years. From the first poem written for the book, “Not Monet’s Giverny,” published in the utterly delightful journal, Sweet: A Literary Confection, to the last poem, “Compass,” (v. long scroll down) was a ten year journey. Interestingly, the poems ended up next to each other in the collection. The format of Blue Atlas is intentionally fractured with no easy narrative for the reader to follow. Why? Because as a reader, I find books more interesting when I need to participate in the events and when the book’s organization is a bit like memory—scattered with its own inner logic.
Now as I take apart A Compass or a Companion, I feel a similar instinct. The movement between my early life growing up in a conservative Jewish home, my exposure to Hassidic Judaism in South Africa, my human rights work in Gaza and the West Bank and my current life on the Puget Sound seem linked in important ways. A linear narrative may be “safest” but it is hardly the most interesting. What is often called a braided narrative is what appeals to me most. It’s described in Demystifying the Narrative which Kelli Russell Agodon and I co-edited a couple of years ago—a book I highly recommend for sorting out how you want to put your manuscript together. (Spoiler alert: there are many ways.) In fact, Kelli and I refer to it when putting our own books together.
Are four themes too much for one book to hold? Is Judaism explored in Boston, Massachusetts and Cape Town, South Africa all one idea, then can I add my work in Gaza in the 1990’s (and current horrors) to my life in Seattle? Is the current trend to have books of poems work in a narrative or with a cohesive theme as if we were writing short stories really necessary? Is this simply a marketing ploy?
My mind keeps returning to letters written between William Carlos Williams and Denise Levertov. Levertov wrote Williams that she gave her poems to her editor at New Directions and let him order the poems; then on at least one occasion, she took the poems New Directions didn’t want and gave them to an editor at another publishing house. She said “my job is to write the poems” and she honestly couldn’t be bothered with the ordering. Well, Williams admonished her for giving all that power away. Can you imagine both not having to do the messy work of ordering but to also give that power completely away?
Susan Rich, On this Last Day of July, Please Come Flying
My Name is Swan is my first authorised title. It has taken ten years to come into print. It contains just three poems, three long-form poems, carefully typeset over 120 beautifully bound pages. It is, I believe, the publisher’s intention to make the book – not simply this book, but all of their books – an event, an occasion, a celebration. Their mission is an act of rebellion against super-consumerism, a quest for the quiet preservation of poetry.
In the wake of Christopher Nolan’s The Odyssey, for it is now Nolan’s and no longer Homer’s, the conversation has, for the most part, focussed on how ‘true’ the film has been to the ‘original’ story and what has been lost or gained by Emily Wilson’s adventurous translation. Little attention has been given to the poetry, to its oral machinery. The sensuality of language is absent entirely. There are no wine-dark seas or rosy-fingered dawns. Even its translator has argued the movie’s spectacle has overwhelmed the poem’s human intimacy. The epic film has superseded the epic poem.
Like the word ‘iconic’ or ‘legendary’, ‘epic’ itself is now used to describe anything from a night out to a breakfast spread. Epic poetry is something we consider largely consigned to the past. T.S. Eliot left it in pieces, offered us fragments with The Waste Land, a poem of remnants recovered from the ruins of world war.
Epic poems have been revisited by contemporary poets who lend a recognisable voice to resurrect ancient tales. Seamus Heaney wrestled with Beowulf and The Aeneid. Current Poet Laureate Simon Armatage breathed new life into Sir Gawain and the Green Knight and this October will see the release of his translation of The Epic of Gilgamesh – a poem with the word epic ridden into its title.
October will also see the release of My Name is Swan which, rather than riding a great wave of public adulation, will glide slowly from the dark creeks, will appear hissing in river tributaries, will come ashore on silent, midnight slipways. I do regard this trilogy of works, taken as a whole, or in parts, particularly Reynard and Body 115 as epic poetry. Or at least an attempt at it.
These are epic times, this, an age of despots and tyranny, of fear and war and division, of rifts and conflict. This, surely, is an age for epic poetry.
Jan Noble, N°75 My Name Is Swan
I had been writing since the fall, which made up most of my income until I started more design-writing work later in the summer. I spent a lot of time writing Greek mythology and theater history related subject matter. As someone who had initially been hired to write strictly about literature as per my academic background, I’d also been permitted to take on myth/folklore, theater history, and because I was a practicing artist myself, visual art topics. Later, I wrote a lot architectural and design lessons, which gave me a solid launch into writing about decorating and design. But that summer, it was a lot of the Greeks, various lessons on The Odyssey, The Illiad, stage tragedies and comedies, myth in general, art in a mythological vein. I was also thinking about the idea of a female epic in the classical vein. Wading around so much in it for paid writing informed my creative writing and artmaking and soon, GRANATA, a series about Persephone and the Sirens was hatched, along with a series of collages I would complete in the next year. Of course, in 2024-2025, I would follow it up with CLOVEN, and something began to take shape. Not just these two collections of writing and art, but potential future ones that carried on that epic tradition. About Cassandra, Clytemnestra, Helen. Or Io, Leda, Daphne. (all possibilities for future series.) And of course, Calypso,the one I planned to work on this summer. I suppose you could also throw Ariadne/the Minotaur in that list, though TAURUS has always felt like something different. A contemporary retelling that takes a whole lot of liberties. Over the past week since seeing the film, I’ve been thinking about Penelope and Circe, and potentials down the line for projects centered around them as well, which also have a lot of fertile material.
At the same time, writing about myth seems really uncool as a subject matter. At least for poets. What do the Greeks offer us now? Maybe the answer is more than we think. Last night, I caught a glimpse of its powering nearly sold-out theater in the middle of downtown Chicago early on a summer evening when they could be doing literatally anything else. Granted, it had been a stormy afternoon and perfect for the cinema. But, turning my head, I saw the rapt faces of a large audience all in their recliners, inside a darkened theatre reliving a story that is thousands of years old. And that even in this anti-intelectual age, maybe the stories will make us okay, Not as a placebo or a distraction, but as a way to touch our shared humanity. To pluck it like Odysseus’ bow. To make it hum.
Kristy Bowen, the myths that could save us
Despite Emily [Wilson]’s criticism of the food, the story, and the casting, the movie is doing more than fine because the greatness of this story, which has survived across centuries, continues to captivate. And in the ways it does and does not align with our current reality, it keeps us curious.
Being curious keeps your brain afloat; being stuck in your ways ages you. They say middle age is when your narrow waist and broad mind change place, but it’s so much more than that. It’s a surrender, giving in to the idea that the night is eternally dark and full of terror instead of moonlit and full of possibility.
As I find my way through my own story, one that has faced trials fit for an epic, I am moving toward conversations with fellow creatives who believe in the journey and help me understand what we can do next. I like to think that as Odysseus wandered homeward, he needed a plan. I have my own crew. We are learning. I am pivoting in ways that make us healthier.
We all like hero stories, and right now, the Red Hen staff are my heroes, as well as our authors. Indie publishing may be in a difficult spot, but this week, in a moment of celebration, Adela Najarro’s Variation in Blue won the American Book Award, and we all felt the glory. Through misunderstanding, through criticism, through myth, we find our way forward.
Kate Gale, Myth, Meaning & Survival: How Our Legends Shape Us
We recently entered a lovely, small, independent bookshop with our youngest niece (13) and nephew (10), both of whom enjoy reading books. The bookseller had taken wise advantage of the release of Christopher Nolan’s movie “The Odyssey” and, in the poetry section, featured a whole shelf of versions of the Illiad and the Odyssey: different formats, translators, paperback, hardback, illustrated, limited-edition–quite a range! Our nephew’s at the age where paintball and nerf-gun battles, fantasy graphic novels, swords, guns, and fireworks interest him. He’s heard about The Odyssey and was curious about it. “Is that the one where all the gods get together and make more gods?” he asked. *
“No, it’s the one about the man who leaves on a ship at the end of a long war and can’t get home because the gods keep intervening and sometimes he makes questionable decisions,” I said. “It’s the one with the Cyclops.” He knew a little about the Cyclops. He wondered if it was too advanced reading for him. But he has been reading the Harry Potter books on his own, so he is used to unusual names and words for things and persistent enough to keep on with a long book. I said he could probably get through it, though he might need a dictionary sometimes. We chatted a bit there in the store, with me telling him about how old the poem is (and it is a poem, I said, though some translations are written in prose) and how it was told out loud for many years but written down into books (and you know, of course, what books were like back then? “On, like, scrolls, right?”). Twenty-four books!
We looked at the various books…some in prose, some in poetry, some in prose but broken up into lines like poetry for academic reasons, some with footnotes. The proprietor was eavesdropping, amused, I think; he leaned over to show us a copy that had Greek on one page with the English verso, so that my nephew could see what the Greek looked like. He thought it was pretty cool. He chose a modestly-priced copy in flex-cover (see above left) because he liked reading the excerpts on the cover and because this one–the Butler translation from 1900–was written in prose. He thought he would find that more familiar, like reading a novel or a history. I said it might seem a little old-fashioned in style, but he’d probably be fine with it. “Old-fashioned like Shakespeare, or old-fashioned like ‘The Turn of the Screw’?” he asked. Precocious little fellow, no? More like Henry James than Shakespeare, I assured him. So he went home with a new book thousands of years old.
Ann E. Michael, Imaginary travels
When our friend the artist announced she was going to Antarctica with a science research group led by a local scientist for some ridiculously long time, we, her friends, said, um, we want to meet this dude, so we know whether this is a reasonable idea or not. So we made her throw a little party where she introduced us all and he gave us an overview of his research. We liked him, and his research was focused on this odd and interesting single celled creature about which he was weirdly and wonderfully excited, so we gave our general approval to the journey. Reader, she married him. And so began my personal journey with the foraminifera. These single celled organisms live throughout the ocean, some on the ocean floor, have a shifty relationship with oxygen, and have survived any number of earthly cataclysms to live out their little lives, making their little stone shells with their sort-of-arms, and eating whatever it is they eat, procreating in, well, I can’t keep track of what all they do. I’ve written poetry inspired by them, made videopoems. And you know how sometimes when you encounter something randomly and all of a sudden see it everywhere? I now find foraminifera in odd places in my reading journeys. One day I had some time to kill so went to the local library, found myself in the poetry section, randomly pulled out a volume of Wislawa Szymblorska, opened it at random, and, yes. So this post and poem goes out to my friend Sam.
Marilyn McCabe, in layers, since layers,
August has arrived, and unfortunately, with it, wildfires in my state. Spokane is in particular peril, and the smoke from many fires should arrive here tomorrow, along with hotter temperatures. Smoke and heat together are a tough thing for MS people but wildfires are much worse for the people forced to evacuate their homes.
It would be wrong to talk about the problems without some of the beauties – I walked out to my back garden one morning to see a pair of Swallowtail butterflies, and another morning to see a pair of quail calling to their brood of half-grown baby quail. The Buck Moon was particularly beautiful, too – probably due to some level of smoke in the higher atmospheres. The hummingbirds are still busy after the flowers. […]
I love spring, but in the Pacific Northwest, fall might be more welcome because it signals an end to increasingly blistering summers and the mellower beauties of September and October.
It was also announced that AWP was going to be in Portland in 2028, which was very cheering to me, since I have a hard time traveling (or justifying in the expense of flying) to AWP a lot of years, but Portland is just a three-hour drive. This means I feel an increased pressure to get a book out for spring 2028.
It made me think about how much of poetry publishing is out of our control, is a waiting game, where so often, we’re punched in the face with rejection, and only meted out small amounts of success at a trickle at best. When I was younger, I believed in being proactive – not waiting for the right job or person to come to me, but trying to figure out what I wanted and going for it. Have I lost that urge or ability over the years? We wait for a publisher or a journal to say yes, we wait for the poem or book to be published, all the while spinning the dice for – what – a small amount of praise in the form of a review, a small amount of money from a grant or a prize or if we get super lucky, an advance. It’s super frustrating – and I worry that, like some of my friends recently, they run out of time before they run out of poems.
Jeannine Hall Gailey, Wildfires in WA State, Farms Opening for Fall and Beauties of Late Summer, AWP in Portland 28, Proactive in Poetry Publishing
I’ve been foraging for mushrooms some, although it’s been super-dry here, so I’m doing much more learning than eating. I’m also revising the poetry ms I put together in spring, which now seems further away from genuinely good than I originally thought, plus I’m now thinking hard about next year’s teaching. Dealing with AI isn’t my focus–the primary question is what I should teach my undergrads and how–but I confess to bolting awake, furious, early the other morning. I’d read the list of “Fall Academy” trainings and panel discussions my college is offering faculty during the last two weeks of August, and a really high proportion of them stress how to use AI in the classroom, without any counterpoint, even as my college touts its commitment to environmental sustainability–hmm. I am NOT curious about prompting Claude better. It seems obvious, as I follow the research, that while AI has valid uses, for example in managing large data sets, beginning writers shouldn’t use it for brainstorming, outlining, drafting, revision, or any of the other writing practices they need to develop to become smart humans with flexible skills and good judgment. Plus I really, really don’t want to spend my one wild and precious life reading any AI-generated text, as a grader or otherwise; I read for a sense of connection with other human beings. A “Fall Academy” session of genuine interest to me right now would focus on how, when, and why to recommit to the analogue. I calmed myself down, that morning, by overhauling my winter term syllabus for the first-year writing seminar. Here’s a draft of the course description:
Being Human: What can literary werewolves, cyborgs, ghosts, and fire-starting bears teach us about personhood? What does it mean to write in a human voice, with human help, for other humans? Why do these questions matter? Students in this class consider the boundaries of the human through stories and poems by Martha Wells, Stephen Graham Jones, Lily Yu, Stephen King, Jeannine Hall Gailey, and others. Note that this class requires physical books and old-school writing implements. [Not in the course description: HA! Take that, you corporation-brainwashed, data-center-building AI shills! I make policy exceptions for accessibility needs, always, because I am a human who wants to meet my human students where they are. Disability and neurodiversity will be course topics–the readings are fairly contemporary, and dehumanization of certain groups is definitely on writers’ minds.]
Added into my whirlwind of interesting preoccupations: I’m also prepping for travel to Colorado for some sightseeing and readings at the Telluride Mushroom Festival (seriously, check out the schedule, the event list is weird and amazing–what’s an “alchemical mushroom sound bath”?!).
Lesley Wheeler, Curiosity kills the writer
Oh, I know the drill
with thrills; I’ve done my time in choirs, ecstatic,
shaken core-deep with the eternal swirlof Bach’s Johannes-passion, its Herr,
Herr, Herr, the churn and whirr of winds and strings
that lift a hundred singers into air,lost to our ordinary selves an hour
or two, the fugue tumbling around our heads.
That’s why I have my doubts about the powerof Art to save. The last few notes alight;
we sift out idly to the brilliant noon
of Mitteleuropäische Sommerzeit;and here we are: blinking at glare, adrift,
Maryann Corbett, Gilt Complex
the grumpy dailiness of being human
hemming us dully in.
Last week, I mentioned Franz Wright’s book Axe in Blossom. And since then I’ve been playing with the phrase “bouquet of splendour” in my doodles. Remembering Hélène Cixous saying that we have all lived one or two flowers, and thinking about how these days some people have lived a whole bouquet of flowers. And yet, still they shine, they glow, they arrange themselves, they are composed, they are colourful, and refreshing, and their perfume is glorious. So. Please remember you are a bouquet of splendour.
Shawna Lemay, Bouquet of Splendour
The bowl that breaks on the kitchen floor makes
a chime like a bell. We sweep up its fragments and drop it
into the trash, where glistening bones of our fish dinnerlie almost intact. And still we want everything we do,
Luisa A. Igloria, Inventory
though the world breaks our hearts every single time.