On Easter morning, the town gathers to watch
a girl they've chosen to play the announcing
angel zipline above their heads from the church
loft to the altar steps. She wears a white dress
and a trembly flower halo, and cardboard wings
that droop instead of flutter on each side of the wire
harness. It's an honor to be chosen for this part; after all,
there are more poultry boys and swineherds here
than heavenly messengers. Perhaps it isn't surprising
how such a story takes root in a country of farmers
and fisherfolk, in villages where songs are made about
the long and thankless labor of planting rice, making
thatched-roof houses, giving the best of the harvest
to the landlords who let them live on a tiny corner
of the land. The egg is a thing produced by animals in sheds
filled with straw and sand, the particular chemistry
produced by sulfur and dust, pellets and feed. Each
faintly craquelated orb: gathered and counted,
not simply to be expended in a game where they're hidden
then rolled in the grass by city children in Sunday frocks.
As the angel hovers, she opens her mouth to sing refrains
of hallelujahs. What a marvel they're all alive, after seasons
alternating hurricanes and drought. What an idea: to move
toward the repeated promise of life that simmers under
the surface, like a volcano waking up to remind everyone
of a heaven blue as a curtain beyond its perfect cone.
~ Salubong, meaning "to meet" (Tagalog/Filipino)