Lao Tzu’s Funeral

Image Hosted by ImageShack.us

When Lao Dan died, Jin-I went to his funeral. He gave three shouts and walked out.

A disciple accosted him. “I thought you were the Master’s friend!”

“I was.”

“Then do you really think it’s proper to mourn him this way?”

“I do. I used to think of him as a great man, but no more. Just now when I went in to pay my respects, I saw old people crying as if they had just lost a son, and young people crying as if they’d lost their mother.

“In bringing them all together like this, surely he has led some people to say things they don’t really mean, and others to cry when they don’t really feel like crying. People who act like that are hiding from Heaven, turning away from their true nature. Ungrateful bastards! In the old days, they would have seen this kind of betrayal as its own punishment.

“In coming when he did, the Master was right on time. In leaving when he did, he was simply following the current. If you can wait calmly for the right moment and hold fast to the current, neither joy nor sorrow will ever unsettle your mind. The old-timers called this ‘being cut loose by God.’

“Do you cling to the firewood? When the fire passes from one piece to the next, do we not accept that ‘firewood’ has turned to ‘cinders’?”

Zhuangzi (Chuang-Tzu), Chapter 3

Image Hosted by ImageShack.us

This is my own version. Translations consulted include: Lin Yutang, Thomas Merton, Martin Palmer, Derek Lin and the Tao Study Group, Burton Watson, and A. C. Graham.

Cibola 68

This entry is part 67 of 119 in the series Cibola

Shiwanna (3)

Dusk.
By the path to the spring
in Kyakima the young
men are loitering, each
in the shadow of some
unprecedented desire.
Ah sweet dusk, thin tissue
between home & harm!
On the path to the spring
in Kyakima the young
women go laughing together,
virtuosi of the sidelong
glance, the ambiguous
word given shape
by half-mocking lips.
Over this current

the Word Priest’s nasal voice:
an instant hush.

–We have news of the Apacha,
or other enemies. Nothing is sure
except a new force gathers
in the south. We hear
of other nations struck
by powerful sorcerers, often
in secret alliance with some
of their own. Please be careful
tomorrow when you go
to your fields & gardens.
Beware of anyone who leaves
in the middle of the night
without a cause. Report
anything suspicious, but please
go about your business as before.
Sleep well.

(To be continued.)

Miracle man

Image Hosted by ImageShack.us

in the words of Bill Tierney, street protestor and professional interrogator

Terri is not dead
until she’s dead. I tried
to be nuanced and culturally aware
but the suspects didn’t break.
They did not break! I’m here
so our civilization beats theirs. Now
what are you willing to do to win?
We’re not going to go home.

You are the interrogators, you
are the ones who have to get
the information from the Iraqis.
What do you do?
That word torture.
I’m here to win.
Terri is not dead until she’s dead.

You immediately think, That’s not me.
But are we litigating this war or fighting it?
If I’m leaning a little to my left side, it’s
because I left my right mind at home.
I’ve seen miracles.

There’s always a mental lever
to get them to do
what you want them to do.
Terri is not dead until she’s dead.

The Brits came up with
an expression – wog.
Wily Oriental Gentleman.
There’s a lot of wiliness in that part of the world.
We’re not going to go home.

It’s the amateur who resorts to violence.
Smarts over smack. I’m here to win.
Terri is not dead until she’s dead.

There was a 19-year-old with me
in Baghdad. What’s going on in her head
is what kind of fingernail polish
she’s going to wear.
And she’s sitting across from
a guy from Yemen.
I’ve seen miracles.

Sadism is always right over the hill.
Don’t fool yourself.
There is a part of you that will say, ‘This is fun.’
You have to admit it.

I was burned all the way from my waist up.
You can hardly see it anymore.
By the laws of physics, I should be dead.
So I’ve seen miracles.

I’m here to win.
We’re not going to go home.
Terri is not dead until she’s dead.

Sources: All phrases are from quotes by Bill Tierney, a spook-for-hire who worked most recently as an interrogator for the U.S. Army in Iraq. I have done nothing to alter the substance of his words, other than to juxtapose statements made as a Terri Schiavo supporter with the more extensive quotes from a public forum on interrogation techniques a month earlier. In both cases, reporters described his testimony as highly emotional.

Schiavo Protesters Have Hearts on Sleeves and Anger on Signs, by Rick Lyman, New York Times, March 28, 2005

Spy World, by Patrick Radden Keefe, Boston Globe, February 13

I am indebted to Bill Mon for connecting the dots (see Christian Soldier).

And yes, I “borrowed” the title from an old Ozzy Osbourne song.

May Terri Schiavo rest in peace. May all the prisoners who have died in U.S. custody rest in peace.

Cibola 67

This entry is part 66 of 119 in the series Cibola

Reader (10)

[In Zuni] the most honored personality traits are a pleasing address, a yielding
disposition, and a generous heart. All the sterner virtues–initiative, ambition,
an uncompromising sense of honor and justice, intense personal loyalties–not
only are not admired but are heartily deplored. The woman who cleaves to her
husband through misfortune and family quarrels, the man who speaks his mind
where flattery would be much more comfortable, the man, above all, who thirsts
for power or knowledge, who wishes to be, as they scornfully phrase it, “a
leader of his people,” receives nothing but censure and will very likely be
persecuted for sorcery.
RUTH BUNZEL
Introduction to Zuñi Ceremonialism

Rare indeed is the execution for which no other than superstitious reasons may
be adduced. . . . [L]ike a vigilance committee, the priesthood of the Bow
secretly tries all cases of capital crime under the name of sorcery or witchcraft .
. . On account of this mysterious method of justice crime is rare in Zuñi.
FRANK CUSHING
“My Adventures in Zuñi”

Zunis of all ages are . . . fearful of the dark, when witches and the dead are
abroad; they accompany each other even on short nighttime trips to the
outhouse or the car.
BARBARA TEDLOCK
“Zuni and Quiché dream sharing and interpreting”

Cibola 66

This entry is part 65 of 119 in the series Cibola

Marcos (3) (conclusion)

The friar sighs. Coughs.
What dreamers, all those prophets!

How much more sensible
the Psalmist, eulogizing
the young lions
roaring for their prey,
seeking their food from God.

And the Seraphic Father, who wrote
in his homely way All praise
to you my Lord
for Sister Death . . .

Already three of his guides, knives out,
have reached the site.
He shouts them off it:
Déjalo, por piedad!
The lion too must eat.

He feels her eyes on him, breath
of coolness off some remnant
snow pack–he scans the peak
for a telltale glare among
the crags, the high meadows–
lingering like the words
of a favorite verse

long after the fire
that fixed them in memory
has paled, diminished
by far fiercer lights.
__________

the young lions roaring for their prey: Psalm 104.

the Seraphic Father: St. Francis. The quote is from his “Canticle to the Sun.”

the words of a favorite verse: I.e., Isaiah 11:6. See Reader (9).

Cibola 65

This entry is part 64 of 119 in the series Cibola

Marcos (3)

Panting from the climb, eyes
on the trail, the friar
almost runs into
his guide, who stands
with an arm outstretched behind
to stop him short. Then

without turning
his head, hooks
a fold of Marcos’s habit
& tugs him forward like
a trout, breathes in his ear: Mirad.
Look.
Within arrow’s range down
the slope, beyond
the pines with
their filigreed shadows
a meadow traversed
by a winding creek, sunlight
playing on the water

& there on the far bank
two animals lying down together
in the vast & reverent stillness.
The smaller one glows a burnished
copper flecked with white–
un ciervito, a fawn–
cradled by the golden
longtailed form that just then

raises her bowed head
to intercept
their gaze. A glimpse
of dripping jaws & tongue,
whiskered face stained red, before
she rises

& with one liquid
motion leaps
& vanishes.

(To be continued.)

Two legs at noon: new poem-like things

I want to give myself back to myself, I thought, sitting on the porch at dawn & watching the dark details slowly filling in between the scattered patches of white, which, among all possible fallen things, I suspect will once again turn out to be nothing but snow.

*

My first published poem in years & they fucked it up, printing double spaces between the lines. And they’re short lines, too. I’m amazed by how well they manage to bear the burden of their isolation. My words have never seemed so measured before. They pick their way over the page on herons’ feet.

*

Along with What do you do? & Where are you from? I would like to ask each new acquaintance, What do you grieve for? Because I have this hunch that everyone clutches a portion of the self-same grief. We give it endearing names, as culture & circumstance may dictate. Our male or female nipples ache to give it suck.

*

I remember sitting under, inside, encircled – surrounded by her, as ripples in a pond surround a water-strider, rowing the skinny boat of his fish-bait body to & fro.

*

After a day spent hunched over a keypad, to stand outside in my slippers looking at the moon seems wholly fatuous. How does taking this in for a few minutes make up for everything I have failed to witness? The calendar on my computer tells me to expect a full moon, so I wait for the clouds to thin & the trees to grow shadows as they should. In the space of ten minutes, my front yard expands to an enormous size. The calendar on my computer says it’s Good Friday. Resist the urge to pray long enough & the sweetness will rise & spread to your outermost branches.

*

Easter Sunday: thick fog, dark shapes of redwing blackbirds in the walnut trees, all calling at once. They drown out the song sparrows, the robins, even the creek. It’s the auditory equivalent of a rolling boil: the overtones rise & burst, rise & burst.

*

Whichever direction I walk, the fog keeps its distance. It reminds me of driving in certain parts of the Midwest where trees are spread just thickly enough to make one swear there must be a forest on the horizon. Here, the woods are never far. A pileated woodpecker drums & cackles. This corner of the field where plow & mower have been absent the longest has the highest concentration of ant mounds & small mammal burrows. Leave land alone long enough & it will grow – not in acreage, perhaps, but certainly in surface area. Its dreams are no longer yours. They multiply, re-drawing the horizon. Like a girl turning into her own woman – a rarer thing than it should be in this over-farmed world.

*

The snow lingers on old logging roads & on the weather side of abandoned plow lines. On a clear day in the middle of March one can see such scars on wooded hillsides from miles away. But today we’re socked in with fog; I keep my eyes on the damp leaves beneath my feet. Here & there I can make out drag trails from last fall’s hunting season, tufts of white hair from a deer’s belly.

*

Coyote shit always lies parallel to the direction of the trail. Here’s a case in point: three hairy gray turds side by side, half caterpillar, half pupa. Remember this if you’re ever lost in the woods. As much as its priorities may differ from ours, a coyote can be trusted to follow a straight line for miles.

*

Orange on the ridgetop where a porcupine has chewed the bark off a fallen red oak tree, limb & branch. Orange in the Far Field where my father always mows the same path with his tractor, a stripe of broom sedge through the gray-brown mess of old goldenrod.

*

Fifty feet off the trail, a tree drops a limb just to see if I’m paying attention. I am now.

*

Winter-bleached leaves on a stand of beech saplings hang tip-down, curled like funnels, holding moisture for no good reason I can think of. When the wind starts up they drop it all at once. I hear the patter from around the bend & picture things running – yet another harmless conclave broken up by the approach of a human being, two legs at noon.

Cibola 64

This entry is part 63 of 119 in the series Cibola

Reader (9)

The wolf shall dwell with the lamb,
and the leopard shall lie down with the kid,
and the calf and the lion and the fatling together . . .
ISAIAH 11:6

[T]he animals, because alike mortal and endowed with similar physical
functions and organs, are considered [by Zunis] more nearly related to man than
are the gods; more nearly related to the gods than is man, because more
mysterious, and characterized by specific instincts and powers which man does
not of himself possess.
FRANK H. CUSHING
Zuñi Fetiches

The sacred is what repels our advance.
ALPHONSO LINGIS
Abuses

Spring snow: sixteen snapshots

Spring snow:
the night before, I woke
to the sound of swans

Spring snow:
the spicebush outside my window
captures more & more of the sky

Spring snow:
one mourning dove adds
an extra half-note

Spring snow:
the soft ground sinks
under my boots

Image Hosted by ImageShack.us

Spring snow:
last year’s stalks of Oswego tea
don fresh caps

Spring snow:
whitewashed walls of a springhouse
look anything but white

Spring snow
clinging to every twig
trunks glow green with lichen

Spring snow:
the black cat crouches
beside a vole’s burrow

Image Hosted by ImageShack.us

Spring snow
on budding maples:
faint blush of pink

Spring snow
covers up the letters
on a “No Trespassing” sign

Spring snow:
the woods won’t be this dark again
until early summer

Spring snow:
soft thumps as it drops off the trees,
water loud in the creek

Image Hosted by ImageShack.us

UPDATE: Thanks to Ivy Alvarez for suggesting a change in the first haiku (“I woke” instead of “I had awoken”).

Cibola 63

This entry is part 62 of 119 in the series Cibola

Esteban (3) (conclusion)

He drifts, listening to himself go on
as if in an overheard conversation,
the voices slightly muffled
by a blanket draped
across the door.

I didn’t ask for this. How
can a slave volunteer?

How can he not?

Or am I still a slave, I wonder . . .

The paper in the locket
on my breast calls me
a ward of the crown: who isn’t?
The friar is at most
my trustee. By the terms of his vow,
he can’t hold alienable property . . .

I must’ve slept. The girl’s gone,
the room a vivid red. I thought
the fact of thinking meant I was
at least conscious . . .

So now I’m awake, I’ll spend
another night with drums & songs
& calabash, deep in trance.
Released from the tyranny of thought
to clamber up & down dream-creepers,
severing the artful
tendrils of disease: a pilgrimage
as looped & convoluted
as the entrails of a sheep.

Where no haruspection could find
anything but the pit,
this blank hole in
the center of the map,
one road
unraveling
through all the poor & hungry
quarters of the earth.