Claiming the Body

Body
of work
you make my heart race

body of evidence
weighed
wanting

body of knowledge
errata

body of the report
here comes
the red pen

governing body
hold me

body of water
hold me
up

body count
deadening
you overwhelm

body image
upside-down in the lens

body in motion
you rest
at a constant speed

body of Christ
one size
fits all

body of missing pilot
missing
missing

body of a Venus
elastic
full of give

body work
everything
comes into play

body art
thou.
__________

See also Chant for the Summit of the World Body

Adventures in eating

I’ve always been intrigued by a rival to Spam that sits next to it on the supermarket shelves here. It’s called Potted Meat Food Product.

“Hey Dad, what’s for dinner?”

“Potted Meat Food Product, kids! With Tater Tots on the side and Hostess Ding-Dongs for dessert.”

When I was a kid, my parents were pretty poor, though we generally ate whole grains and other health foods, as they called them then. But on rare occasions, Mom would serve scrapple for supper, and we always regarded it as a special treat. It’s scary to think that there are probably families out there that have a similar relationship with Spam.

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“Health foods”: what does it say about our culture than this is not a redundant phrase? Or take its more popular successor, “natural foods.” I always picture the Far Side cartoon with the hunchbacked guy walking into an Unnatural Foods store.

In twelve years of public schooling, my mother saw to it that I never had to eat from the cafeteria. Somehow she managed to put on a full breakfast for us every morning, pack four lunches (which always included my Dad’s thermos of homemade soup), and get us out the door in time to meet Dad’s 7:15 carpool. Just thinking about it makes me tired.

Our packed lunches were met with bafflement by the other kids. To them, we ate “shit-bread and birdseed,” whole-wheat bread and trail mix being basically unknown then except to those who shopped in health-food stores or baked their own bread, as we did. We also raised chickens, so Mom always included a hard-boiled egg in our lunches. I don’t think the supermarkets carried brown eggs then, either. You can probably imagine the offensive racial epithet some of the kids applied to our eggs.

There was no way to eat a banana in a school cafeteria without provoking a scene of high hilarity, every boy in the vicinity grabbing at his crotch and emitting howls of pretend agony with each bite. It was always a challenge to ignore this scene and stoically finish off the banana, resisting the temptation to make rude suggestions in return. Fortunately, Mom packed apples and oranges much more often.

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We raised a pair of pigs every year for three years in the late 70s, but never made our own scrapple. I’m not sure why, since with all the cornmeal in it, scrapple definitely qualifies as a health food. Mom did make head cheese in a burst of enthusiasm the first year, 1976. The pigs were named Jimmy and Fritz, and we ate their brains.

We boys had lots of fun with the electric fence that Dad put up around the pig pasture. Whenever we were bored, we took turns grabbing and letting go of the wire as quickly as we could. The first person to get zapped by a pulse of electricity was the loser. And of course whenever we had company, we had to initiate the other boys into the mysteries of the magic fence. One female cousin became an inadvertent and decidedly unhappy initiate, too, as I recall.

The pigs came in for a little bit of testing themselves, after they got big and mean. One year Mom tried a new pickle recipe in which hot peppers were a major ingredient. She mixed it up in a 15-gallon ceramic crock that sat in the corner of the kitchen, and we pitched in a lot of green tomatoes, cucumbers and sweet peppers. The longer they sat, the hotter they got, until at last even my little brother Mark, the most masochistic of us all, couldn’t eat them any more. You can probably see where this is going. One day when the parents were both away, we fed some of the pickles to the pigs, handing them in through the fence – “Here, pig pig pig!” – and being careful not to lose any fingers in the process.

The pigs reacted in seconds, emitting high-pitched squeals – shrieks, really – and I swear to God, their curly-cue tails stuck straight out behind them. They raced frantically around the pasture, then shoved their snouts into the dirt and rooted for all they were worth. We justified it as self-defense; they definitely kept their distance after that.

The conventional wisdom then was that parents shouldn’t let their kids name their animals if they were destined for slaughter, but it never fazed us. In fact, I think it was healthy, in a way, to know that the meat on our plates came from a being that had had a name and a distinct personality. We all shared responsibility for its death. We had a history with our food, whether it was tomatoes grown from seed or pork raised from piglets we had bought in the spring. It was about as far from Potted Meat Food Product as you could get.

Firmament

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And God said, Let there be a fimament in the midst of the waters, and let it divide the waters from the waters.

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And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

The hole in the lawn

Sleep is finished with me before I am finished with sleep. Isn’t that just typical? I pick up the book I was looking at last night before my eyelids grew heavy, and notice that the words have burned little bare marks in the page’s snow. The sun that shines on the other side of the earth must’ve shone here, too, breaking through leaden clouds. And me lying unconscious all the while, my mind diverting itself with silent movies, with lantern slides. I woke at 1:00 and shuffled into the bathroom, trying to hold on to whatever I had just been dreaming about, so that I might remember it in the morning, but I ended up focusing instead on my effort to focus. Can the motion of the will ever take the place of genuine knowledge? I don’t mean that irritable reaching after fact and reason that Keats maligned, but the shoeless standing-in-the-presence-of, the empty-handed having-without-holding.

Before returning to my book this morning, though, I have to indulge my habit of sitting outside in the dark, where everything happens in the usual minor key: the water gurgling in the ditch, the wind blowing, the faint noise of the highway from over the ridge. A dusting of new snow makes the darkness visible. Usually around this time I get to hear and faintly see the porcupine making his way home to his burrow, but this morning he surprises me, emerging from under the porch and shuffling across the yard toward his favorite elm.

I had just been thinking about the silliness of so many contemporary writers, their sleight-of-hand substitution of pretend epiphanies for a postmodernist relativism. But we live in a culture of the climax, don’t we? The writers are no different from the sex addicts or the ravers, who are simply the most open about what almost everyone has been conditioned to desire: an endless and irreversible peak experience that we can suckle on like a child’s pacifier. What good is God or enlightenment if it can’t be known the way Adam knew Eve, if you can’t see it, touch it, dwell in it until ecstasy becomes your second nature and that prickly neurotic fellow who had usurped your good name is banished to the outer darkness? Until one day when a true ex-stasis occurs – and it is simply jarring or disorienting, not at all euphorogenic. Maybe you are beside yourself with grief, to the point where you treasure every dull glimmer of ordinary life the way someone shipwrecked on a desert island might make a collection of what, under other circumstances, he would regard as so much trash.

A porcupine leaves little pieces of itself here and there throughout the woods; if the quills didn’t come out easily, what good would they be? One afternoon last October, I was walking along one of our old woods roads with my head down, woolgathering as usual, when a small clump of porcupine needles caught my eye. I knelt down to examine them, as if I were a tracker or something. I heard a slight rustle behind me and turned. There right on the other side of the trail was the porcupine himself, or herself. S/he then turned her back to me and raised her quills, in the process showing me her pale butt. Then chattering her teeth she moved slowly off through the woods.

This obviously wasn’t an epiphany in any normal sense of the world. I didn’t come away with any profound new understanding of anything, though I was grateful for such a direct, even rude challenge to my normal self-centeredness. Like many wildlife encounters, it was humbling and a little unsettling – not exactly what most people mean by a peak experience.

So this morning the porcupine comes out right when I am expecting him to go in. On his way to the elm, he blunders into the little circle of fencing I put up last spring to protect a volunteer apple seedling. He circles the fence, then pauses over a shallow hole in the middle of the lawn where one can hear the stream flowing under four feet of rocky fill. What’s he doing, I wonder? It’s too dark to tell. He stays motionless there for more than a minute as if listening, as if trying to recall.

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Just as I finish writing the above paragraphs, my mom walks in the door. “Hey, you want a good picture? There’s a young porcupine down in the hollow, in the big hemlock tree right before you get to the Waterthrush Bench.”

Half an hour later, it’s still there, chewing away. It doesn’t seem to be in any hurry.

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Pray for the President!

I’m on the mailing list of the Presidential Prayer Team. I keep hoping for an armband of some sort, but so far all I get are emails.

Why “presidential”? As it says on their masthead, the Presidential Prayer Team is “Mobilizing millions of Americans to pray daily for our President, our Leaders, our Nation, and our Armed Forces.” Well, if press accounts are any guide, people like George Bush, Kenneth Lay and Jack Abramoff certainly need spiritual assistance! The Presidential Prayer Team takes its scriptural authority from 1 Timothy 2:1-2

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty

– and not, for example, from 1 Samuel 8:10-19, which begins:

And Samuel told all the words of the LORD unto the people that asked of him a king. And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some shall run before his chariots. And he will appoint him captains over thousands, and captains over fifties; and will set them to ear his ground, and to reap his harvest, and to make his instruments of war, and instruments of his chariots….

…And to protect his oil fields, no doubt. But let’s not cavil here! 1 Timothy clearly takes precedence, since it is so rich in instruction for those who desire to walk in the paths of righteousness. The rest of the chapter just excerpted, for example, tells us how we are to pray:

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting. In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works. Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed, then Eve. And Adam was not deceived, but the woman being deceived was in the transgression. Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

Now I know some liberals may find the Word of God a little hard to take, but that just shows how narrow-minded they are. Men raising up their hands and praying out loud, free of any bedeviling doubts, while their women bow their heads in silence and make babies: why, this could easily describe our fundamentalist brothers and sisters in Islam, too, or in any number of other false religions. It’s very ecumenical!

So I do hope you’ll all go online and sign up for the Presidential Prayer Team’s special Presidential Prayer Rally, scheduled for President’s Day – Monday, February 20. They point out that “Whether he’s signing new legislation, meeting with the family of a fallen soldier or protecting our nation from terrorism, our President and Commander in Chief, George W. Bush, says your prayers sustain and guide him through the complex decisions he faces daily.” Click here to sign up for a time slot. And don’t forget to invite all your friends!

Of course, the actual content of your prayer is between you and God. But I know some of us become a little tongue-tied when we start thinking about including matters of such global significance in our private devotions. So if you’d like to share your ideas for some properly prayerful language that might fit the bill next Monday, please feel free to use the comment boxes below.

Shooting the message

Real Live Preacher waxes eloquent about the perils of language (via the Progressive Faith Carnival for Feb. 5):

Words sound nice and they are like magic. You write words on paper and a thousand miles away, someone looks at the paper and says, “I like the sound of that. Do it again.”

Only there is no such thing as a word. A word is only a sound, and writing is even farther removed from reality than that. Writing is a mark that stands for a sound that stands for something unknown and perhaps unknowable.

If you love words, you must renounce them. You must throw them to the ground like the statue of a false god and trample them. You must deny them three times. You must name these demons and cast them out.

Vanity of vanities, saith the preacher; all is vanity…. The preacher sought to find out acceptable words… Of making many books there is no end; and much study is a weariness of the flesh. (Eccl. 12:8,10,12)

My Zen

Never mind Fuketsu’s Zen. If you want to express the truth, throw out your words, throw out your silence, and tell me about your own Zen.
Mumonkan

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My Zen is a joke.

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My Zen walks like a duck and quacks like a duck.

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My Zen does not pass Go.

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My Zen is all heart, baby!

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My Zen looks for enlightenment in all the wrong places.

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My Zen has a celebrity endorsement from Jack Shit.

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My Zen is no joke.

One day late

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I spotted this guy in my front yard this morning around nine. He was moving quickly, and clearly had much more urgent things on his mind than meteorological prognostication. Quoting myself (a terrible habit, I know):

Groundhogs are the only solitary marmots… When they rouse in early to mid-February, [the males] do much more than check for a shadow. They pay social visits to all the females within their territories – re-acquaintances made necessary by the fact that woodchucks do move around, whether as a result of juvenile dispersal, or simply to acquire better real estate. The high ratio of females to males that drives this annual peregrination stems partly from the increased exposure of male woodchucks to predators, especially in late winter and early spring when cover is scarce and predators are hungry.

I wonder if this was the same obsessed individual who broke into my parent’s house last October?