Nick at night

Flying quickly becomes tiresome, you know. I was watching the clouds: low and fast moving, an ever-shifting panoply of dark and light. As dusk came on I heard a few scattered calls of tundra swans. I scanned the sky, spotting the “V” just a few seconds before it shot behind the ridge. Talk about a tailwind!

Then to work. I descended the tree, brushed the soot from my suit, walked quickly through the middle distance into the foreground until the landscape became too small to hold me any longer. Since my mood was clearly favoring a “breath-taking sense of elemental fury,” as an art critic once said, I chose something by Martin Johnson Heade – no dark Satanic mills, if you don’t mind! Nobody was in the hall when I stepped down out of it and headed for the exit. Of course, technically, for me this world is All Exit – pace my friend Jean-Paul – but let’s not go there, as the kids say.

Screw the teenagers, though. Christmas is for children – gotta get ’em when they’re young and impressionable and ready to swallow any story that lends a bright red glow to the satisfaction of selfish desires and calls it magic. Ah, the lights, the carols, the smell of gingerbread, of a freshly cut fir! Ah, the sweets!

Here’s a young mother who takes the spirit of Christmas to its logical extreme. She’s shacked up in this dingy motel room with her two little kids to escape a court order awarding custody to the father, who sits at home staring at a half-decorated tree and a pile of unwrapped toys, weeping tears of pure frustration. The girl – let’s call her Gretel – she’s only four, a cute blonde thing, too young to really know what’s going on. But her older brother Hansel watches through big, dark eyes as their mother bends over the mirror, vacuuming the little trail of white crumbs into her ravenous nostrils. Let it snow, ha ha!

Yes, that’s right, children, Mommy lives in a magical house of sweets in the middle of the dark forest. Well, as I said a moment ago, the world is full of exits. Here’s a newly homeless guy still struggling with the mayor’s new math: 2000 beds for over 4500 people, 23 percent of them veterans like himself. Illegal to sleep in public, but they won’t jail you for it – that would defeat the purpose, now, wouldn’t it? So our Odysseus is contemplating an act of armed robbery or a mugging – anything to get him arrested and out of this cold and biting wind. But he pictures the stricken look on the faces of his victims and he just can’t do it, can he? No, not without flashing back to scenes of that bridge in Baghdad, the cars that wouldn’t stop, the shattered bodies of children looking so much like his niece and nephew back in St. Louis.

But he’s got his ticket, you see, and the Marines trained him very well in its use. It’s been so long since he’s had a good night’s sleep that the mere thought of it drives him half-crazy with longing. He remembers the snug Christmas Eves of his not-so-distant childhood, visions of dancing sugar plums and all that. You see how simple it is to distort a person’s memories with just a few words whispered in the wind? Because in reality, of course, he never slept on Christmas Eve, but lay sleepless with excitement as the clock ticked and the hours crawled by.

Something of that excitement, that electric current in the veins lingers even now, as he fits the cold muzzle of the gun into the hollow under his chin. Only an idiot would risk a side-of-the-head placement. The notion is offensive for aesthetic as well as practical purposes. Well, I’d love to stick around and watch his magic disappearing act, but I’ve got a lot of ground to cover tonight. Where’s that asshole Rudolf?

While shepherds watched their flocks

This morning I am mulling over the sheep/shepherd imagery that so thoroughly infects the Christian tradition. What might the popularity of this imagery tell us about our relationships with each other – and with the divine Other? According to eco-philosopher Paul Shepard (The Tender Carnivore and the Sacred Game, University of Georgia Press, 1973),

Among animals, suitable candidates for domestication are social, herd-oriented, leader- or dominance-recognizing forms. Their response to their own species (possible sex partners) and their own habitat is more a matter of learning and less of fixed responses to fixed signals. Husbandry seeks out and exploits three characteristics of these animals: the tendency of the young to follow whoever is caring for it by imprinting – the process of irreversible attachment; the gradualness of the transition from nursing to eating; and the way in which different social relations may be mediated by different senses. For example, mother-daughter nurture relationships may be based on imprinted taste. A Scottish milkmaid lets the cow lick her bloodied hands (as well as the calf) at birth, and thereafter the cow will “let down” – give milk – for the milkmaid and the calf, but only for them.

Inborn metabolic errors condemn wild animals to swift destruction. In captivity such cripples are sometimes not only protected but prized. These flaws (“hypertropies”) in growth result in the production of extra meat, wool, silk, eggs, and milk. All such freaks carry a burden of genetic weakness. The nurture of these weaklings is a large part of modern animal science, which may be defined as the systematic creation of animal deformities, anomalies, and monsters and the practice of keeping them alive.

Another mutant trait common to domestics is excessively delayed maturity and sexual precocity combined with rapid growth. In culling out the irascible and stubborn individuals, the hard, mature, lean line is sacrificed for animals with submissive and infantile responses. Individuals maturing at slower rates are favored. Cows and horses have long-enduring mother-child relationships just as primates do. By exploiting this relationship, new social interdependencies can be created. Infantile animals are less attached to their own kind and readily join other barnyard animals or the human household. Children are eager to adopt them as “people” and adult humans are attracted by their helpless appeal and immature faces – for juvenile qualities are as apparent in face and body as in behavior. The effect of all this is that domestic breeds are creatures who never grow up in spite of their sexual precocity.

By contrast, animals that have not been domesticated, but are simply caged for human amusement or edification, frequently suffer mental and physical breakdowns, because they

lack the extensive range of choices necessary to a healthy physical or social existence. Some species simply cannot be kept alive, necessitating a constant flow of “living material” to replace the dead or dying.

Domestic animals who also live in restricted environments are not stir-crazy and malnourished because they are the survivors of hundreds of generations of captives. They are the well-padded drudges, insulated by blunted minds and coarsened bodies against the uniformity of the barnyard, having achieved independence from the demands of style by having no style, coming to terms with the grey world of captivity by arriving at the lowest common denominator of survival….

Occasionally man himself [sic] is included in lists of domestic animals. But man is civilized, not domesticated.

In fact, human beings are still genetically wild, suffering a variety of mental and physical ailments as a result of artificial confinement, literal or metaphorical. The irony is that many of these diseases stemming from an over-civilized condition are interpreted as signs of weakness, whereas in fact – if Shepard is right – the individuals least adapted to zoo conditions are those with the most wildness, the most vigor. Allan Ginsburg was not imaging things when he “saw the best minds of my generation destroyed by madness, / starving hysterical naked, / dragging themselves through the negro streets at dawn looking for an angry fix…”

It’s practically a truism that the sentimentalized objects of many a self-professed wildlife lover’s concern have little in common with true wild animals. What worries me is the possibility that many Christians might hold a similarly infantile conception of God. More than any specific dogma, it’s the abundant sentimentality of Christianity, along with its insistence on herd-like submissiveness, that I find off-putting. For many believers, it seems, God is simply an all-benevolent servant of their desires, an idol, a Santa Claus writ large.

Needless to say, it’s this side of the religion that is most on display during the Christmas season. Nativity scenes resonate with our deeply acculturated appreciation for domesticity. Instead of the random and frightening noises of untamed nature, angels sing in harmony. Their message: fear not. Everything is safe and snug and cozy. Barnyard and hearth, shepherd and benevolent king are symbolically united in this adoration of the Lamb.

*

My mother just stopped in as I was typing this to ask if I’d heard the coyotes last night. Unfortunately, my computer is so loud that I didn’t hear anything until I went to bed, shortly before 10:00. Just as I was dropping off to sleep, I heard what sounded like the world’s loudest screech owl right outside my window. My mother informs me that the coyotes were yipping and barking up in the field around 8:00, then began singing volubly not too far up Laurel Ridge a little after 9:00, continuing off and on till at least 11:30. “I can understand now why they call them song dogs,” she said. “These coyotes are much more musical than the last bunch!”

There was a pack in residence on this end of the mountain for a couple of years, but a year or two ago they all disappeared – probably the victims of hunters in the valley who don’t appreciate the perceived competition, and who believe any number of horror stories about coyotes’ viciousness toward their precious deer. Members of that pack had been, perhaps wisely, very infrequent singers.

Then in mid-November we started seeing abundant coyote scat on the trails again. It’s exciting to think that a new group has adopted this mountain as its refuge, and has survived the regular rifle deer season – but what is Coyote, after all, but a master of survival, the ultimate habitat generalist, civilized humanity’s most resilient foil? Something tells me I’ll be spending a lot less time on-line in the coming months. I’m already imagining long snowshoe walks on moonlit nights, feeling the ache of cold air in my lungs, keeping an eye out for the northern lights and an ear cocked for another outpouring of wild, anarchic music from the animal the Christianized O’odham Indians still rightly call God’s Dog.

Eyes in the wood

Sunday, late morning, and I’m moving slowly along the side of the ridge through the laurel. The sun is a fuzzy yellow spot behind a thin screen of cloud. At the edge of a small group of pitch pines, a screech owl takes off from the lowermost branch of a small beech less than ten feet away. Had I been more alert I might’ve seen it before it flew. Instead I get nothing but a momentary impression of squat head, gray plumage, absolutely silent wings. Was this the same bird whose trills and quavers I drank in with my morning coffee at 6:00 a.m.?

A little farther along, I find a log with a line of tracks in its thin coating of snow: gray fox. A crow caws from the other side of the hollow where the owl flew.

Crows are never out of earshot of other crows, it seems, because within five minutes fifteen to twenty more have flown in, by the sound of it. The snow, too, has suddenly grown more serious. I hunker down, pull up my hood. The snowflakes falling through the laurel make a soft, rustling hush – not that the crows are listening. As visibility diminishes, their mobbing rises in pitch. I picture the stolid owl looking out from a thicket of grape vines, the crows whetting their fury against its stony gaze. As the squall eases, the cawing too diminishes. In a short while the sun is weakly shining once again on a mostly quiet hollow.

I descend the slope to the stream and scramble up to the road on the other side. Most of what I do, on this walk as on every walk on the woods, is look at trees. I look at trees the way other people look at people. Today, for example, my attention is drawn to a tall white ash below the road with a large patch of smooth bark about 20 feet up. As I stare at the patch, I find myself looking at a big-headed, white bird with long tail feathers and wings bent back, fighting against both gravity and its prison of wood like a tree’s dream of a soul.

A quarter mile farther, I pause beside the huge black birch tree on the road bank across from Margaret’s derelict house and notice something truly strange: an array of rusty nails of varying sizes poking out of the bark from about chest height to head height, mostly facing down-driveway. What’s strange is that I have passed this tree countless times in the last thirty-three years without ever noticing these nails. I count twenty-five of them, the remnants, I decide, of some ancient sign that probably read “No Trespassing,” or “No Hunting Beyond This Point.”

In the woods across from my front porch, a nuthatch is calling vociferously from the dead half of a lightning-struck oak. Around on the still-living side, I notice a limb scar: bark gathered like a noose around a brown, pinched face. The face of something like a weasel, displaying a ferocity all out of proportion to its size.

How could I have forgotten – so close
to where I sit morning & evening
with a mug of something dark & bitter,
marking how the darkness thins
or thickens among the trees –
these eyes of wood?

We interrupt this blog to bring you a public service message from the ACLU

I may be suffering from writer’s block today, but at least nobody’s sticking lit cigarettes in my ears.

A document released for the first time today by the American Civil Liberties Union suggests that President Bush issued an Executive Order authorizing the use of inhumane interrogation methods against detainees in Iraq. Also released by the ACLU today are a slew of other records including a December 2003 FBI e-mail that characterizes methods used by the Defense Department as “torture” and a June 2004 “Urgent Report” to the Director of the FBI that raises concerns that abuse of detainees is being covered up.

“These documents raise grave questions about where the blame for widespread detainee abuse ultimately rests,” said ACLU Executive Director Anthony D. Romero. “Top government officials can no longer hide from public scrutiny by pointing the finger at a few low-ranking soldiers.”

God bless the Freedom of Information Act – for however much longer it lasts.

UPDATE: Helena Cobban’s analysis of the released documents is here.

Above the brim

Do you remember the Frost poem, “Birches”? I was that

boy too far from town to learn baseball,
Whose only play was what he found himself,
Summer or winter, and could play alone.
One by one he subdued his father’s trees
By riding them down over and over again
Until he took the stiffness out of them,
And not one but hung limp, not one was left
For him to conquer. He learned all there was
To learn about not launching out too soon
And so not carrying the tree away
Clear to the ground. He always kept his poise
To the top branches, climbing carefully
With the same pains you use to fill a cup
Up to the brim, and even above the brim.
Then he flung outward, feet first, with a swish,
Kicking his way down through the air to the ground.

I learned to do that in my late teens, not with the white birches Frost had in mind, but with black birch and red maple saplings, neither of which were in short supply on this mountain. But I confess, it was the poem that put the idea in my head. Frost’s language was just accurate enough to provide all the direction I needed.

I used to climb trees a lot back then, but I don’t think it ever would have occurred to me on my own to purposely shimmy up a thirty-foot-tall tree that couldn’t quite support my weight. A few feet from the top it would start to tip. That’s when I’d turn and, facing outward, reach above my head, put the thin trunk in a stranglehold and leap. If the tree was the springy sort and I hadn’t miscalculated, it would bend gracefully and give me a good, swift ride back to earth. But sometimes it would snap and I’d land in a heap with half the tree on my head. I guess it helped that I was thick-skulled and only weighed 150 pounds. Just enough to be a living hell on birches, and not a dead one.

Do you remember the first time you realized, as viscerally as you can know anything, that words are, in the end, unsuited for carrying any burden but their own flowering, their individual crops of fruit or mast? Christmas of 1986 was a strange time. First came a visit from my long-distance girlfriend, then a visit from my brother’s. Both women were beautiful and had unique, vaguely angelic names to match. Break-ups were imminent in both cases, but that didn’t stop these two young women during their one day of overlap from taking each other’s measure in a not-so-subtly competitive way that all of us would later remember as hilarious.

Such heaps of broken glass to sweep away
You’d think the inner dome of heaven had fallen.

I was nearing the end of my 21st year on the planet, and life seemed, by and large, a sweetly tragic affair that required much too much effort to make go. Some Caesar or another was always decreeing that all the world should be taxed. You go for a walk in the woods and you have two basic choices, it seemed to me then: out and back, or a big circuit. I remember the desperate energy with which I scrambled up one poor sapling after another, launched myself into space and returned more rapidly than I might have wished to the brown, unfrozen ground, until one day shortly after Christmas when the snow finally came and covered everything.

Cecelia Fire Thunder

From Indian Country Today, some rare glad tidings:

In one of the largest and most spectacular inaugurations in the history of the Oglala Sioux Tribe, Cecelia Fire Thunder, the first woman ever to lead the nation as president began a new era….

Cecelia and Vice President Alex White Plume are fluent in the Lakota language and she said they plan to speak the language while in the offices, because, as she added, there may be solutions in the language.

The inauguration was a special event for Oglala women and for women from other tribes. A special ceremony by the women’s society distributed sacred food, or “food of the Gods,” said Rick Two Dogs, uncle to Cecelia and Oglala spiritual leader.

The food contains the spirit, mind and heart of the tribal leaders, he said.

Wilma Mankiller, the first woman to lead the Cherokee Nation as principal chief, is a special friend to Fire Thunder; the two call themselves sisters.

“It takes a strong person to stand up in Indian country,” Mankiller said.

“She [Fire Thunder] is a healer of people. She carries herself with dignity and was not elected because she is a woman. She was elected because she gets up every morning, says prayers in her language and goes out and fights for her people.”

Mankiller said Fire Thunder doesn’t accept things the way they are, which makes her optimistic about the future.

“We have survived relocations, massacres and wars and we are still standing; how can I not be optimistic,” Mankiller said.

A certain slant

Put it off all you want; there’s no escaping the pull of the blank page. We writers stare into it the way, in ages past, a body might have confronted and tried to befriend its own mortality. It was considered greatly enlightening, in fact, to acknowledge one’s “inner death” that way, back in those benighted centuries before the gospel of unlimited Growth unseated the old values of poverty, humility and hospitality.

Mid-afternoon a few days before the winter solstice and I’m up at the spruce grove at the top of the field. The air is as clear as it gets and the view out toward the east is spectacular, but I’ve seen it too many times to become entranced. Mountains and rivers without end, big deal. But turn around, go into the grove. Look: a small patch of sunlight on the needle-covered ground illuminates an otherwise invisible, glistening tapestry. Marvellous!

I kneel before it, run my fingers along the ground to make sure this isn’t some kind of wintertime mirage. A few threads bend to the pressure of my fingertips, but most of them somehow escape my touch. They are extremely fine, and stretch right across the surface of the ground: the ruined webs, I suppose, of what I always like to think of as handkerchief spiders. They are too taut simply to have fallen from the trees, I think. The whole network trembles in this barest ghost of a breeze, while all around the unlit ground looks bare and ordinary.

Then a few minutes later at the so-called vernal ponds along the crest of Sapsucker Ridge, another kind of revelation: three flat, white spaces on a forest floor otherwise free of snow, blank pages for the tracks of coyote and white-tailed deer and the long shadows that stripe them from end to end. I stand and stare at the largest one, contrasting its present opacity with my memory of how it looked on my last walk here a week ago. It was a few hours closer to dusk, and I stood watching the dark outlines of tree trunks shake and shimmy against a reflected sky for so long, I almost managed to convince myself that I was being given a glimpse into some other time, some other forest.

Now this frozen and snow-dusted pond in the woods is the opposite of a looking glass. But with the sun so bright and the sky so blue, its surface offers a sneak preview of coming attractions one or two months away. The long shadows will be just this shade of blue, yes, and in between, the granular surface of the snow pack will glisten, just like that. I will time my walks and set my course so as to head as much as possible into that “certain slant of light,” alert for anything that gleams. I remember how my friend Crystal Dave used to walk when he was out searching for quartz in a freshly bulldozed site of a future subdivision, head down, hands clasped behind his back. “You just go along blinking into the sunlight,” he said, ever the night owl, “and look for that one stone that winks back.”

*

There’s a certain Slant of light,
Winter afternoons –
That oppresses, like the Heft
Of cathedral Tunes –

Heavenly Hurt, it gives us –
We can find no scar,
But internal difference –
Where the Meanings, are –

None may teach it – Any –
‘Tis the Seal Despair –
An imperial affliction
Sent us of the Air –

When it comes, the Landscape listens –
Shadows – hold their breath –
When it goes, ’tis like the Distance
On the look of Death –

(The Poems of Emily Dickinson: Reading Edition, R. W. Franklin, ed., Belknap Press, 1998, # 320)
__________

A contribution to the Ecotone wiki topic Solstice Place.