A personal selection of posts from the Poetry Blogging Network and beyond. Although I tend to quote my favorite bits, please do click through and read the whole posts. You can also browse the blog digest archive at Via Negativa or, if you’d like it in your inbox, subscribe on Substack (where the posts might be truncated by some email providers).
This week: the walker faces due west, a gun utters a death wish, a spare poem spares us nothing, and much more. Enjoy.
九月尽く雨の匂いの象を見に 菅井美奈子
kugatsu tsuku ame no nioi no zō o mini
September ends
I go to see an elephant
with the scent of rainMinako Sugai
from Gendai Haiku, #718, June 2025 Issue, Gendai Haiku Kyokai, Tokyo, Japan
Fay Aoyagi, Today’s Haiku (September 30, 2025)
I see how fragile everything is
Rachel Barenblat, Fragile rejoicing – songs for Sukkot
around you, how tenuous
any peace. Reasons for sorrow
pile up like fallen leaves.
Feel my heart touching yours,
enfolding yours.
I’m here with you where you are
under this roof that lets in rain
Keats wrote To Autumn while he was staying in Winchester, England’s old capital, in what was then a very rural but fast-changing Hampshire. While there, he wrote a letter to a friend describing his surprise at a stubble-field that looked warm, just like a painting of a stubble-field. Some critics see the poem as a response to the growing tradition of English landscape painting. The images are left as images, with little exclamation or explanation.
It is, in that sense, an unusually modern poem: the poet draws back from the scene. The Romantic poets are often caricatured as being all about the ‘inner light’, the celebration of the self. That autumn, Keats was looking. […]
What was Keats looking at? In their article Keats, ‘To Autumn’, and the New Men of Winchester Richard Turley, Jayne Archer and Howard Thomas point out that most recent readings of the poem abstract it from its particular place:
As diverse as they may seem, the most resonant recent readings of ‘To Autumn’ share a feature in common: all, in various ways, abstract the ode from its specific Winchester setting… Helen Vendler’s formalist critique recognizes the poem’s ‘remarkably meticulous topography’, but, finally refers the land’s (and the poem’s) meaning back to literary precursors and classical myth. Nicholas Roe’s… takes its brio from the relocation of the dissenting energies of Keats’s ode some 200 miles north to [Peterloo]. Jonathan Bate, in his provocative analysis of the ode as ‘ecosystem’… [contends] that the poem is a ‘meditation on how human culture can only function through links and reciprocal relations with nature’.
When Winchester is mentioned, To Autumn is usually associated with the water meadows south of the city (you can take a guided walk in that direction). The great revelation in the article is that the place which matters most is, in fact, another location Keats visited: St Giles’s Hill, on the east side of the city. The slopes are now occupied by a multi-story car park, while the South Downs beyond have been cut through by a motorway—a huge chalk scar I’ve driven through hundreds of times.
The article goes on to argue for the importance of the poem’s engagement with the local agricultural economy and the shifting social make-up of the town. I did not find this discussion entirely convincing, interesting as agricultural history always is. But the topography matters. From St Giles’s:
the walker faces due west, and in the late-afternoon may observe the ‘maturing sun’ together with the tincturing changes it brings to the landscape (the ‘rosy hue’ of the ‘stubble-plains’), as well as indigenous wildlife such as low-flying swallows gathering insects over the Itchen’s reed beds before nightfall. From its brow, the sights and sounds remembered in Keats’s poem—from the ‘half-reaped furrow’ on which the reaper sleeps, to the bleats of ‘full-grown lambs’ on ‘hilly bourn’—could be observed in one glorious sweep.
No hill, no poem. I can believe it.
Jeremy Wikeley, Walking with Keats
As I walk, there are two rhythms: the pace of the gait, which is surely a beat as intrinsic to the human condition as that of the heart, hypnotic once it has settled into a steady pulse. There is also the ‘biophony’, in this wild and richly biodiverse middle of nowhere. I’m pretty good at identifying birds by sight, but absolutely hopeless with all but the most singular and iconic calls. Of course I have a birdsong app, but when it listens to my recordings it effectively asks, ‘err..which one?’ I am woven into the bird-realm, the Énflaith of John Moriarty’s ‘Invoking Ireland’, an ecumenical communion of all living things. It is the surge and settle of a collective mind, all of us wild and smelly animals listening to each other’s ’languages, if we’re lucky, living long enough to learn something from each other.
I have a theory, based entirely on unscientific and solitary rumination, that language and certainly music, or the music of language, evolved in a din of birdsong and probably pulsed with the beat of walking. As someone who’s often had to walk some distance through this high country out of necessity, I noticed I’d acquired the ‘caminar dels masovers’ This rhythmic long lope of a country people, living in masias like mine, is a natural development of need and environment. If you have to walk 10km for car parts or a jerrycan of diesel in 40 degrees, the brain falls quiet and your trancelike reduction slowly devours the distance. In such a situation, haste or overexcitement will precipitate an ‘event’ and maybe lop days off your life.
All very heroic I know. It’s a privilege to live in this noisy, lonely labyrinth and one I enjoy more and more with the passing of time. Today’s song is the wind’s, sculpting a colossal and invisible transient structure over the woods and crags, itself a language. I’ve learned some of its vocabulary; dark, low and strong on the mountain to the south means big weather, long days of the Cierzo to the north-west means dry cold and dazzling light. In high summer, when there seems not to be a breath of air on the move, a thin finger of wind might tousle the tops of the high pines across the valley with a cool hiss, just enough to tell me the Earth is still turning.
james mcconachie, Biophony
I’m sitting at the desk for the first time in I don’t know how many months. I’m still N.E.D. when it comes to the physical signs of having cancer. But I didn’t realize how much of a psycho/spiritual crisis the experience would ignite.
I am scraped raw. Whittled down by one breast and over a dozen lymph nodes. Perforated bones, and perforated memories. Once, a week ago, I finally turned on my computer but couldn’t figure out how to access my files. I turned it off again.
My world is tiny. A few rooms. Far fewer voices. The tinny reverberation of chronic pain, of chronic loneliness. So much shame. […]
The last of this year’s wasps fly heavily in the fog. While waiting for the train, a paper wasp lands on my collar and my student wants me to swat it away. It’s fine, I say. I’m not that sweet.
I wouldn’t know if it was a queen. If so, she’d better be looking for a cozy place to slip into for the winter. And if not, let the worker keep looking for a bit more sugar before she’s done.
I’m not done. Just starting again, slightly out of season.
Ren Powell, Too Many Metaphors
under the poet’s mask
Jim Young, the masque
there is another mask
it has always been
a masqued dance
words dancing with words
each carrying its own secret
hidden even from itself
they dance the candlelight hours
daylight masked
night’s eyes masked
clawing at the reader’s mask
the catastrophe of love
Do I feel the treeness in my body? More than I feel a relation to buildings, except through a process of what I’ve just termed anthropometaphorizing. I feel closer to a mountain than a skyscraper. But closer to a tree than a plant. I feel the treeness deeper in my body than I feel squirrelness. That doesn’t feel very deep. Is it my spine? My ambition to be more like a tree than a squirrel? My relation with gravity? Gravitas? To have the slow, rooted wit of a tree? Its apparent understanding and perspective. (Except you, aspen. Settle down, you.) To live in time as a tree lives? To live in interrelation? I realize that whatever the cause, I feel a connection to trees in an embodied way. I could turn into a tree and feel satisfied (or so my body thinks) whereas a squirrel—not so much.
Gary Barwin, My mirror neurons vibe with trees: On anthropometaphorizing
I am in Derry. We walk over the Peace Bridge, and the River Foyle, and registration starts at 10am. By 10.30, the sound of 400 delegates is an differentiated roar. We find the conference quiet room, and the silence is a cool relief.
Then the conference opens with Seamus Heaney’s “The Tollund Man”. Now that the journey’s nerves and uncertainty are over, and we’re safe at a table at the back of the room close to the exit, I start to feel excited. I studied Heaney’s bog body poems for my A-level – learnt them off by heart at work from small handwritten notes as I buffed the floors. “Some day I will go to Aarhus” – and tomorrow, I will go HomePlace, between Heaney’s two childhood homes in Mossbawn and The Wood, close to his grave in Bellaghy. It’s also the site of the latest bog body discovery: beheaded and left to the bog 2000 years ago, a young woman, initially assumed to be a man.
“I will feel lost, and happy, and at home”. Though there are hundreds of people and every conversation brings me out in a sweat, I have never seen so many delegates in walking boots and fleeces. These are outdoor people, passionate and friendly; some of them geeky and awkward and shy. I hear passing conversations on ecology and pollution and birds; I talk with a woman about the use of sheep’s wool in peatland restoration. There’s a table of sphagnum plugs, soft and wet; a copy of “Book of Bogs” on the registration desk. My conference delegate lanyard states that I am Clare Shaw, Boggart, which is the name Anne Caldwell invented for our loose confederation of bog-loving artists and writers.
Tomorrow, Anna, Johnny and I will be leading a day-long workshop: “Getting into the bog: creative skills to support your practice”. We know the power of creative expression, especially in words – and we want to share creative skills and strategies with people working with peat, from researchers to conservation officers to fundraisers.
The scientific method, and hard data, gave us penicillin, and pasteurisation, and flight, and on the whole, a turning away from the kind of superstition, bias and dogma which saw hundreds of thousands of people accused of witchcraft. This pursuit of objectivity removed the emotional and subjective, from knowledge – but in doing so, it produced a scientific and academic discourse which can feel peculiarly disconnected from everyday language, let alone a language of emotion, or imagination. As a result, the way we talk about science – no matter how profound or vital – can leaves people cold; the way we express ourselves academically excludes; the way we communicate professionally feels soulless and empty of meaning.
And it matters, because when it comes to bogs, and other habitats, we need a language which communicates their importance, their layers of meaning, the deep feeling we have for them. Creative expression – as opposed to academic or scientific writing – can be more accessible; more meaningful to people without specialist knowledge: It can offer a real-world translation of complex data and concepts into lived experience, making it more relatable and engaging. It creates a fuller narrative – the writer is present in the writing as a person, with feelings and emotions, a history and culture. There’s space for nuance and contradiction, uncertainty and change; space for the reader to find their own meaning, to own their own personhood, in the act of making sense. It opens up new possibilities; ways to remember and dream and observe.
Most importantly, for me, creative writing in ecology creates a living account, in which the reader can enter the world of the writer; share their fascinations and their emotions. It’s a more immersive experience for the writer: you can more fully inhabit the emotions that brought you into this work – your love, your curiosity, your fears. Instead of reproducing corporate/ organisational narrative/discourse, you have a sense of connection with the work you produce.
Clare Shaw, Lost, happy, and at home
In the current timeline I live in, magical realism is necessary. When hate-mongering is knitted into our fabric, I need the neighborhood gentle giant to hand me a bouquet of flowers held between his fingertips. Where logic is discouraged, I need for my house to float away via millions of balloons to a faraway land. Where truth is manipulated, I need a gigantic, smoking caterpillar to tell me what’s what. In a world where a man is celebrated for saying horrible things about women, I need for a man to turn into a skittish deer.
The poem “Native Species” [by Todd Davis] starts with the image of a man looking at paintings of deer online. The paintings conjure for the man the sensations and fluidity of hunting a deer in a landscape of multiflora rose and briar. To navigate within such a relentlessly thorny landscape is to develop a kinship with it. Like Sisyphus’ hands creating grooves in the boulder, a hunter blazes a path leaving nothing behind but footprints. In a way, to hunt the deer on the mountain is to, in a way, become the deer on the mountain. […]
In the poem, the hunter labored with a meat saw, embodying the art of loving what one kills. Like something straight from a Robin Wall-Kimmerer book, the hunt is thanksgiving. The hunt is reciprocity. And in the poem, hunting season slips into winter, a landscape where a lucky person can find a shed antler like a crown removed before sleep.
I underlined that line in the poem for several reasons. Because deer do wear crowns, don’t they? Because the hunter and the poet imagine deer not just as kings, but kings that requires rest and safety in the confines of briar and snowdrift. Because of the word sleep, and how this poem—so narrowly conjuring similarities between the deer and hunter so far—is soon going to enter the dream-like, magical reality of a man turning into a deer.
Living a good life thus far, I imagine magic for myself. How about no longer commuting those precious 70 minutes for work four days a week. How about no longer needing to work 40+ hours per week. How about winning the lottery I never play. How about the Chronos I live in expanding beyond 24 hours so that I can give time to all my passions and loved-ones every single day. How about actually, really helping people. How about actually, really helping the earth. How about not needing to sleep. How about no more divisiveness. How about a president who reads books and talks about it. How about guiltlessly spending an entire day just watching one flower bloom. How about people walking into the woods where all the mirrors are.
Sarah Lada, The Comfort of a Tail’s Flash Along Treeline
I’m here in Holland as a guest speaker at The Writers Unlimited Festival – Winternachten. Sometimes you have to go outside to go inside. I switch off this computer and take a walk around this beautiful Dutch city. I am thinking about this essay, the theme of skin. Black skin. White skin. I have the words of Leonard Cohen’s ‘Anthem’ in my headphones, there is a crack in everything, that’s how the light gets in. I take my title for this essay from that beautiful song. It makes me recall the flaw in every story that reveals the truth, the words beneath the words. It makes me think of the charm of our imperfections. And there is a skin on everything that stops the light getting in, a wallpaper of doubt or fear that covers over those cracks and stops the magic happening, the light getting through.
Last night the Winternachten festival opened with a ceremony for the Oxfam Novid Pen awards for freedom of expression. The winners were two courageous writers: The Palestinian poet Ashraf Fayadh who is currently serving an eight-year prison sentence in Saudi Arabia accused of renouncing Islam. And Indian investigative journalist Malini Subramaniam who was forced to leave her home after death threats following her outspoken reports on human rights abuse and sexual violence against women. Her humility and courage as a woman and as a writer, a shining example to us all. Later during the ceremony, the Booker Prize winning author Michail Shishkin delivered a keynote speech, his words moved me. The theatre was so silent you could hear a pin drop, a stifled sniff and a tear fall. His deep voice resounded in his native Russian and above his head the English translation scrolled on huge screens. He began by describing the famous protests of human rights organisations in Red Square. Then he spoke of lesser known protests, the names that nobody knows, the writers and protesters that have been tortured and murdered, quietly, out of sight, and out of the public eye. Shishkin asked us to consider why they protested? Listening to Shishkin I was reminded of the power of freedom of speech, how important it is as a writer to speak up and to live true rather than to stay quiet and live safe. The meaning of life, Shishkin continued, lies not in survival, but in the preservation of dignity.
Salena Godden, Skin
A gun utters a death wish. A surgeon removes the wrong organ. A police helicopter circles above.
Late afternoon does what it always does in some places, then slowly graffitis the sky to dark-scrawled night.
Everything just beyond is bright morning—
coffee brewing, journaling,
a father hearing his baby daughter speak her first words upon rising.
Rich Ferguson, What the Day Does in Some Places
On Saturday morning, the person occupying the White House announced that he is directing our Secretary of War to send armed troops to my city, calling it “war ravaged,” and authorizing the use of “Full Force” [sic]. This is a gross insult to any place that has truly been ravaged by war, a waste of resources we all contribute to, and an unconscionable act of aggression against those of us who live here. […]
The Furies are goddesses of vengeance. They are of the earth, Gaea, and are associated with earthly fertility. They live in the underworld but ascend to pursue the wicked. They are particularly opposed to crimes within families, which makes sense as they were born of blood spilled when a son castrated his father to take his power.
I gathered my basil in a basket I once used to carry my premature babies with me from room to room of our home. I was not much of a cook or baker when my children were growing up. I am three generations removed from the farmers I descend from, and none of their knowledge was passed to me. My great-grandmother used to send us jars of applesauce she made from fruit grown on her trees, but convenience foods were a staple of the diet I was raised on, meals that came largely from boxes and cans and mixes and packets. Chicken soup was one of the few things I made that my children loved; it was so much better than the tins of stuff I ate when I was a kid. Recently, my daughter shared a photo of chicken soup her husband made from my recipe, more than 5,000 miles away from Portland. It lessened regrets I have about the kinds of things I didn’t do when she was growing up, didn’t understand back then. I certainly didn’t grow any of our food in those years, but now I am learning how to. This year we successfully raised onions, tomatoes, cucumbers, beans, peas, squash, parsley, thyme, and basil. The pears in my galette came from a tree in our yard. The apples came from local growers. Sunday morning, we picked up carrots from the stand in front of a u-pick farm about a mile from our home. This summer, I taught myself more about how to preserve the food we’ve grown, so we can eat it through the winter.
How does a commoner respond when a ruler spreads lies and threatens peace and seems to be instigating—perhaps hoping for—violence in her home?
In lots of different ways, I suppose. I can’t tell you, exactly, why I felt compelled to spend our beautiful weekend in the kitchen. I only know that I did, that I needed to tend my garden, reveling in the sun on my skin and the earth under my nails; that I needed to harvest our already-gone-to-flower basil before this week’s promised rain, marveling in its bounty; that I needed to feed myself and my family, delighting in our full, satisfied bellies.
I needed to revel, marvel, and delight in my place on this earth. I needed to fuel my Fury on that which makes her stronger, reminds her of what she will not give away.
Rita Ott Ramstad, What feeds us
i see a picture
Robin Gow, 10/3
of a local slumlord’s house online. it is huge &
i imagine it as an advent calendar.
what do they count down? i am looking
for hope in bites. in windows. in doors.
in holding on to autumn. i open a door.
the bathroom light like a star or an angel.
I have been waiting for this collection to come out ever since I first heard about it, and it does not disappoint. Incidentally, I think Clare Pollard was the first poet I ever saw perform live. Clare came to Ulverston to read for “A Poem and a Pint”, a wonderful reading series that ran for many years (more on this in another post!), and this happened to be the first poetry reading I’d ever been to. I’ve just googled it to find it was back in 2006. I don’t remember much from that night, other than being utterly astonished by Clare’s reading, and particularly by the subject matter of the poetry, which felt utterly daring in its exploration of female experience.
So back to Clare’s latest book, The Lives of the Female Poets, her seventh poetry collection with Bloodaxe. Dr Johnson’s all-male Lives of the Poets gets taken to task here. The first poem does not shy away from anything either – Clare gets stuck in straight away with “Poetess” – exploring its use as a ‘derogatory term’, pointing out that ‘it’s true that the adjectives ‘feminine’ and ‘Poetess’, / when modifying poetry / can be exchanged either with ‘minor’, ‘popular’, or ‘sentimental’ / without injury to sense.’ The ending of the poem is fabulous – we are left with an image of the Poetess at the ‘female empire of the tea-table, /where She sweetens the tea /with sugar’s tender hiss.’ I love that the ‘hiss’ of the final line picks up and echoes ‘Poetess’ and ‘sense’.
This book takes us on a dizzying journey from the grand heights of Inana – an ancient Mesopotamian goddess of war, love and fertility to a battle between a mother and the head-lice that infest her children’s hair. How many poems are there about this battle that perhaps all mothers have gone through? I’m not sure but I thought this one was fabulous – dark and playful and funny and disturbing. And also delicious to find out that the oldest known sentence in the earliest alphabet was inscribed on a 4000 year-old ivory comb and is ‘May this tusk root out the lice of the hair and the beard’. That the first known sentence is an act of care is wonderful.
I enjoyed every single poem in this collection, and enjoyed the feeling of meeting my literary ancestors – some of whom I knew – Sappho, Emily Bronte, Elizabeth Bishop – but there were plenty I didn’t. I’d not heard of Praxilla for example, and the beautiful fragment of her writing that we are left with.
Kim Moore, September Reads
Playing always puts me in my happy place. So being a poet and knowing that the theme for National Poetry Day this year was ‘Play’ was a gift to me. One year ago, a friend messaged me on National Poetry Day to say they had read a poem of mine to a group of people at a celebration event. I messaged back to say I was delighted and that if they held a similar event I would be very pleased to go along. They didn’t forget, and this year I visited that group of people to read a dozen of my poems. It made my day shine. We also tried out a writing exercise from The Poetry Society which had been produced for the day. It worked well for those who considered themselves to be poets and those who had not done much poetic writing before, and each participant was able to create their own poem during the afternoon.
I had road-tested my set of poems earlier in the year when I read them from a bandstand in a park, and they worked well. This time I was also able to add in Toffee Hammers as the opening poem. It delighted me to have finally finished this poem after many years of wanting to write it but never really coming up with a final draft that said what I wanted to say. It was good to have been spurred on by the theme and by my desire to have a new poem for National Poetry Day. To celebrate the poem’s emergence I chose it for Poem of the Month on my YouTube channel. Sharing poems with a new group of people enabled me to hear the poems afresh and highlighted the joy of having a themed reading. It is refreshing to see how the poems land in different listening spaces, and which ones elicit specific audible responses. I chuckled this time to hear someone say “Oh your poor mum,” in response to the poem which recounts my falling in a pond when I was little.
Sue Finch, PLAY
Since the miscarriage, I have started reading and abandoned probably a dozen novels and memoirs. I don’t feel bad not finishing a book—I’m not assigned this reading—but I don’t typically read a third or even half of a book, then give up. The books have felt pointless. Predictable. Boring.
I have Reader’s Block. Other than poetry collections (where I skip around and dip in and out), middle grade novels read aloud for the family (where I have an audience / demands to read), and picture books (again, audience with demands), I finish nothing.
Just to put this in context, reading is my only actual talent in life.
I have my library card number memorized. My children’s names are all from classic novels. The only detention I ever received in school was for reading a novel during science class.
I remember being in first grade, walking into our school library with my class. The librarian showed us the section of books at our grade level, then took me aside and gestured to the whole library – “this is your reading level,” she told me.
I suppose I’m back to the small shelf right now. […]
Proofs and Theories by Louise Glück
Renee Emerson, Reader’s Block
I’m writing a class on Glück, so I skimmed through and reread parts of this collection of her essays. They are a mix of thoughts on writing, on becoming a poet, and scholarly criticism of other poets – “I wrote these essays as I would poems; I wrote from what I know, trying to undermine the known with intelligent questions. Like poems, they have been my education” – she says. I think that if you are not very interested in reading or writing poetry, you may not like it—but if you are at all interested, there were some valuable insights into seasons of writer’s block, how to challenge yourself as a writer, and the use of “silence” in writing.
I was saddened to hear of the death of Brian Patten this week. I can’t claim to have known the man but we talked on occasion and he was complimentary of my poetry. He was generous enough to offer to write something more for the blog the last time I saw him read. I don’t know why I did not take him up on his offer, I suppose I thought I could in the future, sadly it was not to be.
Paul Tobin, SIDESWIPE
I don’t know why the death of Brian Patten saddened me more than most. I met him only twice. Yet I found myself thinking about it more than is usually the case when a poet, or some kind of artist, or just somebody I knew something of, dies.
Patten had a peculiar place in the evolvement of British poetry, forever linked as he was to Adrian Henri and Roger McGough, who were lumped together as ‘The Mersey Poets’ in the 1960s. They complemented each other – McGough, whose humour was laced with down-to-earth political commonsense, Henri, the strange, eccentric, painter capable of a furious energy, and Patten, the young, lyrical, mostly love poet who also had a surrealist, absurdist mind. The Penguin Modern Poets 10, labelled The Mersey Sound, sold millions. It was published in 1967, when Patten was 21.
He was a precocious talent, obviously, and most of the poems he wrote back then remain read today. I still have my favourites from that and his early individual collections, Little Johnny’s Confession, Notes To The Hurrying Man, Vanishing Trick, The Irrelevant Song and Grave Gossip, the latter released when he was still only in his early 30s. I still love the opening lines of Ode On Celestial Music: It’s not celestial music it’s the girl in the bathroom singing./ You can tell. Although it’s winter/ the trees outside her window have grown leaves,/ all manner of flowers push up through the floorboards. Others I like to read again from time to time include Interruption At The Opera House, You Come To Me Quiet As Rain Not Yet Fallen, and Albatross Ramble.
It was in 1975 or 1976 that I read as ‘support’ to Patten at the Benn Hall, Rugby. I was almost certainly awful, the poems of my youth perhaps sounding a bit better than they were. It didn’t matter. I was pleased to have had the chance to do it. People had come to hear him anyway and, my bit done, I sat enthralled at the way he held his audience, was warm and direct, connected to them almost immediately and sustained a long, enchanting reading for the best part of an hour, then, the job done, caught the train back to London.
A couple of years later I wrote as a part of my final degree an essay on ‘The Mersey Poets’, which was in effect a defence of them against the supposed might of the academic world, which mostly either ignored or tolerated them, and any of us who took them seriously, with an air of benign, quasi-benevolent pity. I felt, having seen the effect Patten had on that single night in Rugby, their poems would be read for generations to come and would reach far more people than most of the poets who were products of the ‘approved’ academic system.
Bob Mee, BRIAN PATTEN (1946-2025)
Here in the US, we have a new poet laureate (announced by the Library of Congress on September 15, 2025) — and this selected poet Arthur Sze sees poetry as a unifying agent — “verse can bring us together“.
Sze is a poet whose work I value reading — but its links to mathematics are gentle and scattered. Here is a sample — the closing lines from Sze’s poem “Sight Lines”. (The complete poem is available here at poets.org.)
from “Sight Lines” by Arthur Sze
JoAnne Growney, The Geometry of Verse. . . when I come to an upright circular steel lid, I step out of the ditch—
From The Glass Constellation: New and Collected Poems by Arthur Sze (Copper Canyon Press, 2021).
I step out of the ditch but step deeper into myself—
I arrive at a space that no longer needs autumn or spring—
I find ginseng where there is no ginseng my talisman of desire—
though you are visiting Paris, you are here at my fingertips—
though I step back into the ditch, no whitening cloud dispels this world’s mystery—
the ditch ran before the year of the Louisiana Purchase—
I’m walking on silt, glimpsing horses in the field—
fielding the shapes of our bodies in white sand—
though parallel lines touch in the infinite, the infinite is here—
“Where to begin.”
To quote Renata Adler.
To start with the favorite, or one of the favorites, or the favorite at 2:13 p.m. in the week of Robert Creeley’s For Love: Poems 1950-1960.
To refuse to think about these poems in the order they are given.
To choose, instead, the unscrupulous preferences of one’s own exuberance, one’s own tonalities, one’s own stammering speculations.
To be small, then. Small as this spare poem that spares us nothing.
A creature of three stanzas that reassures the extra line of its role as tiny ruiner. 3-3-4, the extra word.
Alina Stefanescu, Bob Creeley’s LOVE.
There’s long been a deep precision cut with the metaphysical through the works of American poet Susan Howe, including in her latest offering, Penitential Cries (New York NY: New Directions, 2025), offering prose stretches that seem to break apart even as they interconnect. Her poems have long held that particular tension: between breaking into component parts and small piles while simultaneously held together through sheer, impossible coherence. How does, one might ask, the centre actually hold? I’ve been reading her work for years now without fully able to articulate what it is that strikes me so deeply, while also finding it incredibly generative, a series of works one needs to sit in for some time, to allow into and underneath the skin. I still recommend her collection That This (New Directions, 2010), a book that included the death of her husband [see my review of such here], to anyone who has experienced a recent loss, finding the collection enormously helpful after the death of my mother, allowing or even providing a permission to attempt my own examinations. Through Howe, connections of sound, meaning and form interact and interconnect underneath each book’s umbrella, whether that be through a particular subject matter through idea, or a phrase, watching the whole of her life and thinking and research and immediacy fall into how her inquiries take shape.
rob mclennan, Susan Howe, Penitential Cries
One of the things that most surprised me in my first year of this substack was when I started to be sent poetry books — both by authors and sometimes direct from the press — in the hope that I might mention or review them. Much as I appreciate all of you discerning readers, my audience is hardly enormous, and to start with it was truly tiny so I hadn’t expected this at all, but these days I receive a steady stream of poetry books and pamphlets from around the world. The fact that authors and presses bother to do this for such a small publication is probably a depressing indication of just how little mainstream poetry reviewing is now going on, but of course it’s a great perk for me. I get to read all sorts of things this way I would never otherwise have seen. I always make it clear that I cannot promise to mention or review anything I’m sent, but I do try to get round to as much as I can eventually. So do send me things! (Especially if you are a woman — Anglophone poetry is surely at least 50% women these days, if not more, but it’s almost exclusively men who send me books.)
At the moment I have quite a pile of things I found engaging in various ways, so this week I thought I’d try to do a kind of round-up in the hope that there’ll be a bit of something for everyone. This is a long one. […]
Henry Gould[‘s] … publications are I suppose strictly speaking mostly chapbooks or pamphlets, but not at all in the sense that this usually means. In a quick search, I’ve rounded up eight of them that I’ve received from Gould in the last year, and I’m fairly sure that’s not quite all of them. Gould is doing something quite unique — writing broadly, I suppose, in the tradition of Hart Crane’s ‘The Bridge’, and more generally in a tradition I think we could fairly though surprisingly call Pindaric, his verse is unembarrassedly high-flown, even vatic; rich with a huge array of cultural references; fluent in the grand style — but also extraordinarily topical, and produced at a prodigious rate. These multiple pamphlets consist largely of individual dated poems, each between a page and several pages long, written just a day or two apart. So a whole pamphlet represents often only about a month’s production, and is then published very rapidly.
Gould has many quirks and distinctive cadences, especially in his closural use of parentheses and asides. Read at length this distinctive style can be sometimes hypnotic, occasionally same-y, but it is often beautiful. His range of reference is wide and markedly eclectic but he has written so much that you after a while you get the hang of it, and what might first have seemed obscure becomes almost friendly. It is also enormously ambitious and expansive: in a very old-fashioned way Gould takes it for granted that the long-form poem is the proper place to bring together philosophy, politics, history and religion. And it’s often quite funny as well.
Victoria Moul, On confidence and self-consciousness in poetry
I’ve always found the Lament for Boromir one of Tolkien’s most beautiful poems but the way it’s sung by the Clamavi De Profundis musical group brings out subtleties in its composition that I’d never paused over on the page. Their sensitivity to Tolkien’s expressive handling of a difficult metre has changed the way I say the poem to myself.
Essentially, I think, the metre is a freely handled iambic heptameter, with frequent substitution of trochees (feet of two stresses) or other non-iambic feet for the iambs. The problem with the heptameter line is that it can easily fall into a kind of mechanical gallop that gives each line a similar cadence that flattens out meaning and expressiveness. Tolkien has resisted this by varying the metre. Usually this means slowing the movement by runs of stressed syllables (‘long grass grows’, ‘West Wind comes walking’, ‘saw him walk’, ‘saw him then no more’, ‘North Wind may have heard’, ‘high walls westward’) or by introducing an additional stressed syllable (‘ride over’); sometimes it means lightening and speeding it by runs of unstressed syllables, very obviously in line three, where we have three extra unstressed syllables. The Clamavi De Profundis singers emphasise this by sounding each word and syllable clearly and distinctly and pausing between phrases so that we feel the unique aural contour each individual phrase has, as well as how the underlying metre gives pattern to the stanza as a whole. They help us see the lovely way in which Tolkien has made separate, specific moments of memory and feeling flow together in a single powerful expression of love, yearning, grief and compassion.
Edmund Prestwich, Tolkien’s Lament for Boromir
Tony Harrison’s ‘Study’ addresses that great working-class signifier, ‘the best room’. The parlour of the terraced house was burdened with a number of roles: the room ‘kept good’ for special occasions, for Sunday use, for rare visits from one’s betters (the minister, usually); for those brief family celebrities, the dying or the dead; or the room where the family’s golden child – a grammar-school boy, say – might improve themselves in its silence. It might be pressed into more regular use in an emergency, for an old, infirm or indigent relative. (A ‘houseless aunt’ is not a ‘homeless’ one; no family member would ever be allowed to sink so low.) Its role was heavily self-signalling. To keep a room like this was only a ‘symbol’ of working-class propriety and dignity from a middle-class perspective; from that of its keepers, it was merely evidence of it.
There was always a touch of the music hall in Tony’s work, and he could rarely resist a punning title. The good room may have been described as a ‘study’; as a child, I remember the word connoting more silence than learning, or indeed books. But in this case, the word also tells us what took place there, and indeed what’s taking place now: the poem itself is a study – of working-class mores, aspirations and contradictions, in particular the two-edged gift of Harrison’s own education. (Harrison, like Heaney, never used a word without being fully conscious of its etymology: L. studere – to be diligent, eager, zealous; PIE (s)teu– push, thrust, knock, beat. Best … best … best.)
This study’s made even quieter by the presence of the family dead. Two are named. There’s the awful sketch of the brief cousin: the poet’s aunt, silent in her shock; the whispered conference of the women of the house, as they pass the cheap plastic mirror before the baby’s mouth. The other is Harrison’s famous Uncle Joe, who also features in poems like ‘Heredity’: ‘How you became a poet’s a mystery! / Wherever did you get your talent from?’ / I say I had two uncles Joe and Harry / one was a stammerer, the other dumb. Joe’s word was presumably a good one when he finally got to it: he d-d-d-ds his way not to dumb but the delicate decorative art of the damascener. Elsewhere, Harrison ties Joe to that great lisper, Demosthenes, who cured himself by declaiming his speeches with his mouth full of pebbles. Tongue-tied speech was Harrison’s inheritance. His early theme was the pursuit of the eloquence that would unknot it.
Don Paterson, Tony Harrison’s ‘Study’
I am a voracious reader. Non fiction, fiction, poetry, memoir, fiction, give them all to me, let me go about my day always with the internal narratives of other writers in my head. Audio books, hard backs, paperbacks. Stacked on every table, in every nook. I keep highlighters, pens and book marks in every room, and I live in fear of one day losing the will to read. It happened once, years ago, during a bout of depression. That was when I discovered poetry, because I could no longer find refuge in reading novels, my concentration sparked to nothing every time I tried to read. Instead, in the haven of the local library, tucked away on a bottom shelf I found a short form emotional defibrillation in the form of Jackie Kay, Seamus Heaney, Ted Hughes, Sharon Olds, Sylvia Plath, Collette Bryce, Katrina Porteus. An awakening occurred, a new literary genre to sink into.
Wendy Pratt, I deface my books because I am in conversation with them.
Yesterday went well. That’s my best case brain talking. My worst case brain says that they were overwhelmed and mystified at how what we did constitutes poem writing.
I left all the samples in the office, but we created some fascinating poems. I gave them my document of abandoned lines, which had space above and below to add lines of their own. Here’s an example, the first page of the document:—-
In a past time, you’d have been MagellanI watch you solder bits to a motherboard
This body, a country with no maps
Some days the backyard garden explodes
I keep the quilts made by a spinster aunt.
—–
I have 15 pages, so they have plenty of lines to choose from. I had them write companion lines and then cut the pages into strips. And then we did a lot of experiments.
First we chose 6 strips at random and turned them over. We asked ourselves, how did they work together? We had the option to add more lines from our collection of strips. We could create more lines. We could rearrange.
I had also rearranged the tables so that we had several tables with long sheets of paper on them. I had them put the strips they weren’t going to use on those sheets of paper–ideally, everyone would put at least one strip on each strip of long paper.
Everyone had a long sheet of paper with strips, and we spent 15 minutes arranging the strips into something resembling a poem. I read a few out loud. I thought they worked as poems, but my students seemed more hesitant.
I do realize that one reason why I think they work is that the abandoned lines are my lines, so in some sense, they do work well together. I also realize that I have more training in doing reading without insisting on some external meeting; I did confess to my students that I like having a clear meaning, which these poems may not always have.
Kristin Berkey-Abbott, Surrealistic Poem Generating in Creative Writing Class
Nine of us from Bath Writers and Artists met last Saturday at The Hive Community Centre in Peasedown St John for a second session of making books. This time we focussed on the simple pamphlet stitch and variations on the theme. […]
My sculptural book is made from a willow twig, hemp yarn, and one of my ten-word poems written in walnut ink on paper dyed with willow strippings. Is it a book? It’s a book if I say it’s a book!
Dear willow
Ama Bolton, Another day of Art and Poetry
you keep our secrets
in your hollow
heart
I used to use Michael Burkard’s “A Sideways Suicide” on exams in poetry courses. I liked the way it required students to let go of the literal and lean on other ways of knowing, of accessing feeling: music, movement, repetition. I think it’s another one of my answering machine poems; I know assorted lines and phrases have been part of my internal jukebox, a device with neither discernible controls nor logic nor yankable plug for almost twenty-five years. The first time I deployed it on an unsuspecting class it was probably 2004 or 2005, and this went on for ten years or so, until one particular group took it on themselves to inquire after my well-being the next week. I was, I assured them, just fine. (I am, I assure you, just fine.)
Still, I have been mesmerized by this poem for twenty-five years, so take from that what you will, I guess. I’ve always understood it as an assertion of selfhood, a kind of unbarbaric yawp. Where Whitman hollers his celebration of self from sea to shining sea, Burkard pulls an Irish goodbye and ambles off into the evening: I imagine him taking the alleyways because they are more interesting, taking a circuitous stroll on his way to “you.” Who is the you? It’s someone he loves, or loved; it’s someone he has some connection with, or had; it’s someone he wants to connect with now, but can’t. Why not? Who knows. Sometimes that’s just the way things go. We fall out or fall away; we absent ourselves out of stupidity or self-preservation; sometimes we simply die.
I think I have the text right, but I had to track this one down online and found it, egads, on a Livejournal. There was at least one typo I was sure of and a second I am pretty sure needed my correction (‘feel’ to ‘feed’ in line four). If anyone has Ruby for Grief to hand, I’d be pleased to be corrected as needed. I thought I still had a copy, but when the first line came back to me while I was drifting off to sleep and I went to the bookcase, I saw that it was missing and immediately remembered why: I lent it to my favourite student in 2017 or so. I think he may have been in that welfare-check section—I remember he took my intro course—but I’d given it to him to read later on, when he got into the MFA where Burkard was teaching.
This kid was an incredibly talented young writer; he’d never even read poetry, wasn’t even an English major, and he advanced a decade in about eighteen months of formal study. He’d also clearly never felt he had a home before he had poems. He reminded me, as our favourites always do, of me. I think he also made off with my copy of Heather McHugh’s Hinge & Sign, but when he came back to visit during his second semester he brought me Bruce Smith’s Devotions.
That was the last time I saw him. He died by suicide in the spring of his second year. Typing this now knocks the wind out of me. It’s something an author, an asshole, would say.
Vanessa Stauffer, “A Sideways Suicide” by Michael Burkard
A long prose poem, “I Believe That the Conspiracy Theory Exists”, reads like a manifesto, an early stanza asserts,
“I believe that as Black artists we are the warriors and caretakers of our mutual cultures and heritages. I do not view either you or myself as soldiers. Soldiers fight wars and once you start fighting you must always defend yourself. I do not see myself as defensive but I do see myself as maintaining a close watch on what I am, a Black woman of art.”
The poem ends,
“I believe that to be passive is to wrap the mind in defeat.
I believe that the simple coming together, the drawing on words, the debate vocally, the rage and the laughter, is vital for us, so that we may consider where we are and where we are going based on where we have been. For without all of these we may just start to believe all that is said about us.”
This manifesto posits that it’s important for artists to be true to their own voices, their own heritage and history, not sugar-coating justifiable anger and trauma to satisfy artist patrons or funding bodies. Otherwise there’s a risk you hand the agenda to your oppressors and let them write your history for you, burying your voice. It’s a good manifesto to get behind.
The last section is a transcript of the “Mary Seacole Libretto”. I’ve not quoted from it here, but it’s good to be reminded that SuAndi is a polymath in love with words and stories, eager to raise voices of those who have not been heard.
Emma Lee, “Leaning Against Time” SuAndi (Carcanet) – book review
Back in 2019, I was asked to review a book of poems by Steven Sher called Contestable Truths, Incontestable Lies. Sher is a Brooklyn-born, Orthodox Jew who has been living in Jerusalem since 2012, and the poems in this book embody a profoundly nationalist, Orthodox Jewish commitment to Israel as the Jewish homeland. More than that, though, it is a book that demonizes the Palestinians and at least implicitly denies any claim they might have to the land as theirs. Sher’s politics when it comes to Israel, in other words—and this is how I put it in the review—are “precisely antithetical to my own.” This made the review difficult to write, not because I have a problem arguing against politics such as his, but because I wanted to make sure that when I wrote that I think the book fails overall, despite the presence of some truly beautiful and moving poems, I was talking about a failure within the poetry itself, not just my political disagreement with the author.
The review was published in the Summer 2022 issue of American Book Review, but I wrote it, obviously, before the eleven-day war that broke out between Israel and Hamas in May of 2021, before Israel’s Operation Breaking Dawn in 2022 (which targeted Islamic Jihad in Gaza), and before the current, genocidal war that Israel has been waging in Gaza in the aftermath of Hamas’ attack on October 7, 2023. Looking back at Sher’s book now, it’s frightening how prophetic some of the poems have turned out to be, in particular “Bombing Gaza,” a cynical reworking of Abraham’s negotiation with God over the lives of the people of Sodom and Gomorrah (Genesis 18:23-32). Sher’s speaker in that poem bargains with a voice that has the power to decimate Gaza—God’s? The Israeli government’s?—for the lives of the people who live there. However, because we already know the outcome of the Biblical story—God ultimately destroys Sodom and Gomorrah—there is no way not to read into the poem the prediction that Gaza deserves to be destroyed for the same reason, ie, that it would be impossible to find at least ten righteous people who live there. (If you’d like to read the review for yourself, you can do so here).
I started thinking about this book again because it happened to be at the top of a stack that I was moving from one place to another, and I was reminded of a poem from the book that I didn’t write about in my review, the one that opens the collection, “Looking East From Mt. Scopus.” In this poem, Sher’s speaker watches three Palestinian boys herding their goats towards home and bears witness as one of the boys, the oldest, who is “not yet a teen,” beats nearly, if not actually to death the black goat he’s been carrying on his shoulders.
Richard Jeffrey Newman, Poetry Versus Propaganda
After I lost two friends this year, I made a vow to try to live a bigger life—I feared the pandemic had made me shrink not just my daily routines but my goals and dreams too, that my circles had shrunk and shrunk. The impact of that has maybe made my health a little worse—you may have noticed I’ve been struggling since August first with one thing, then another, and bam, I wound up in the hospital last week with life-threatening stuff. If I ignore my body and try to push through, I inevitably pay a price—but I said yes to maybe too much and as a result had to miss several things—readings with friends, a residency, celebrations—I had really looked forward to and had to dial down all my activities for at least two weeks. Living with MS AND a primary immune system problem AND a bleeding disorder—all things that prove challenging on their own—can be like playing a video game where, when you beat or evade one boss, you just end up downed by another you weren’t even looking for. As a result, I am reevaluating how much I say yes to, and the life goals that are really worth fighting for. Is it worth it to say yes to travel if I’m sick for weeks afterwards, or socializing if I pick up a virus every time I go in public? I don’t want to live in fear, but I also don’t want to be stupid. I am just a writer, which is not a super high-risk job, but I still have to be careful what I say yes and no to. I’m still trying to figure out a balance in the health vs everything else in my life. As we get into the wetter, colder months, or “the big dark” as they say out here, I’m going to try to dial down a bit, spend some more time reading and writing, not pushing my body quite as hard. I have already ordered pens – don’t new pens feel more necessary in fall?
Jeannine Hall Gailey, Happy Fall! Pumpkin Season Arrives Along with Early Sunsets, Supermoons, Health Stuff and Missed Opportunities
I am trying to come to terms with my ordinariness, my essential unexceptionalism. Here on the downhill slope, all those me’s that could have been will not be. Turns out I am not all that brilliant, not wildly geniusly creative, not shining leadership material. All the glory I dared to imagine, and all the glory I did not dare to desire, turns out, looks like what my life has looked like. And what is still to come probably looks pretty much like what has been. In a good way. Ish. Illusion. Delusion. Potato potahto. Fortunately there were thought traps I did not fall into — I didn’t think my feminine wiles would get me anywhere, and I didn’t think that life unfolded in certain ways, controllable by prayer or voodoo, crossed fingers, predictable by cards, signs, saying rabbit rabbit. Well, maybe I kind of believed in the rabbit rabbit thing. And I still skip cracks in the sidewalk now and then. But then there are those other illusions one must shed — sometimes in the face of new science (wait, CAN I drink red wine, or not? I can’t keep track), sometimes in the face of history unfolding (so the United States IS still a “republic” only “if we can keep it”). Fortunately, I’m curious and I can tolerate shifts in thinking. This has been one aspect of my slow maturation. I now see very little black and white. I am now interested in the gray areas. The dove, mackeral, fog, the dusky shades of which are innumerable in this life, and how they ease across each other, those tones and hues. Which perhaps suggests I’m a bit of a genius after all… Here is a poem by Elizabeth Hazen that considers the necessary reconsiderations.
Marilyn McCabe, mass of heat, but without flame. All these years
See how much longer it takes to effect peace than war.
Some could infer that this warrants
legions of peace,
factories churning out precision kindness,
ships carrying angels,
an array of little boats, perhaps?Here, it is Dussehra and we are celebrating victories:
Rajani Radhakrishnan, The sky in the dock
the goddess, read goodness,
overcoming the devil, read evil.
Language leaves nothing to chance.
She stands over him, her tiger at her heels.
An emblem of gender, of power, of a kind of justice.
Soft marigold garlands circle her neck.
Nothing is lost between the lines.
As a necessity, I like to have an escape plan. If I have to leave Los Angeles, I am ready, but I would prefer not to. I like my home. If I depart Los Angeles, I won’t be able to take my chickens. It doesn’t work to have chickens and dogs in the same vehicle. But escape is on the mind.
As I often do in times of turmoil, I turn to poetry. I recently read The Octopus Museum, a book of poems by Brenda Shaughnessy, a collection exploring feminism and the fears we have for our families, our communities, our countries—the daily crises facing the American people. Although it came out in 2019, its poems continue to resound.
I think about the octopus. They, too, have an escape plan. They have three hearts and nine brains. They are highly intelligent and can figure out how to get in and out of aquariums, how to unscrew lids. As a defense mechanism, they can drop an arm, and because their arms are filled with neurons, they can grow a new one from memory. But the octopus is also capable of learning to play, of communicating across the divide.
A mother octopus also sacrifices herself for her children. After the young octopi are born in their den, the mother spends her energy and time guarding her kids and ensuring they receive enough oxygen. During this process, she starves herself, and eventually, she dies.
I like to think that there is a future for our country that doesn’t require fleeing, but also doesn’t require dying for our children. One where we can live like the octopus: shrewd, wary, with our brains and hearts working together.
In the closing poem of The Octopus Museum, the family at the center of the collection is escaping. While the parents are carrying food and water, the daughter of the family is carrying both her parents and her brother, who is in a wheelchair. I reflect on my own family. Sometimes, my son is carrying our whole family on his head, and we are topsy-turvy, but he keeps walking straight. Sometimes, my daughter is carrying us, keeping the course. Sometimes, it’s me, trying to walk ahead and search for joy in the darkness. But we continue to walk.
I will not forget my escape plan, but I do not want to leave. I imagine a future where we learn to communicate and listen, to be resourceful, to plan ahead for the moments where we must envision and pursue new ways of living. I hold onto the idea of growing new tentacles. Fierce and tender, wild and imaginative. We Americans need to be a country where our many hearts beat to the drums of a shared music, unite for a shared purpose. May we be blessed, safe, grow arms, hold hands. May we survive.
Kate Gale, Escaping An Empire: What the Octopus Teaches Us About Survival
Years ago, stumbling
Luisa A. Igloria, Mutton Bone Doll
into a museum in Cambridge, I found a mutton
bone doll in a display case: swaddled in rags,
face sketched in with a charcoal stick and
I thought— a child cradled this in her arms.
Cooed to it, perhaps clutched it to her chest
in her garrett bed as she peered into the night
through slats in the roof, the future’s
skeleton not even glimmering yet.