Invisible Ones

“Ten thousand joys, ten thousand sorrows— which are more beautiful…”

~ Nic S.

During the Great Depression, the countryside
was full of them— stooped over rows of asparagus,
garlic, and strawberries; elbow-deep in scales
and guts as salmon silvered conveyor belts,
carpeted the canning factory floor. Every so often
a hand— maybe a finger— nicked by blades
cutting fast: for industry is virtue and the harvest
of all these great American dreams, warmed by the sun
and striped fat with flavor, must be gleaned.
Pasteurized, purchased, they leap from farm
and river to waiting tables so in iconic paintings,
rosy-cheeked children can bow their heads in prayer
over clean porcelain and heavy silverware,
while their elders pass lakes of mashed potato
and the bronzed carcass of a bird from hand
to hand. In greasy spoon diners and fast
food places across town, look closely
at the face of the lonely busboy wiping down
the oily counter, at the waitress who’s just
learned English, balancing a pot of coffee
and a tray of dirty dishes in her hands.

 

In response to Via Negativa: Unmentionable One.

Bile

This entry is part 8 of 12 in the series Bear Medicine

Based on a blog post by Jill Robinson of Animals Asia.

The slight young woman slips away from her tour group, which has stopped at a remote farmhouse in Guangdong Province to shop for a rare & valuable alleged medicine: bile harvested from the gall bladders of living bears. She has heard such farms exist. Down an unlit staircase she creeps & into a basement filled with foul smells, large dark shapes & the popping of teeth. As her eyes adjust to the darkness, the hair stands up on the back of her neck. She is surrounded by bears, each crammed into a cage so small it can hardly move. There’s a dripping sound. The bears seem to have an extra appendage, a straight cylinder protruding from the abdomen through the bottom of the cage — an iron teat where no teat should be. She feels their eyes on her, smells the fear mingled with feces & disease. Then something taps her right shoulder. She turns & sees a bear’s paw, thrust through the front of the closest cage. Fear surges through her, quickly followed by sorrow. What can she do? A crescent on the bear’s chest glows golden in the midnight of its fur: a moon bear. She grasps the proffered paw & feels a gentle squeeze in response; they lock eyes. She speaks softly: Hello, Bear. Hello. I promise to help. After several long seconds she backs away & storms out, possessed by fury. Moon bears are small but powerful. They & she will eventually become too much for the largest nation on earth to stomach.

*

Donate to Animals Asia to help stop bear bile farming in China and Vietnam and support sanctuaries for rescued bears.

Anamnesis

This entry is part 18 of 31 in the series Morning Porch Poems: Spring 2013

Remember the first house we owned and moved into?
The truck that brought our belongings from the hot
and dusty city, the bus we rode with one side
open to the elements and a view of the ravines?

We climbed up and up that mountain road—
breathtaking view of pines, thin ropes
of waterfalls cutting across rock faces.
We couldn’t even name the birds that called,

scandalous as hawkers from the trees’
low branches. For a long while there was
no yard, only dirt; and mud in the wet
season until we could seed

and grass came up, luxuriant; then weeds,
then roses and gardenias. I loved the jasmine
most of all, its trailing arms, the way
a heap of fallen blooms almost resembled

a passel of stars— I didn’t mind
how rooms, for many years, did not have doors.
When the wind blew in, it turned sheer curtains
almost liquid: their panels into rain.

 

In response to an entry from the Morning Porch.

Ratted Out

erasure of a page from Samuel Pepys' diary

After dinner come several lush lutes.
While we were at play, my wife went to hunt,
and brought her bow here

to the hole of a fleet rat
at the bottom of a bed.


Erasure poem derived from The Diary of Samuel Pepys, Tuesday 8 May 1660.

Straw Bears

This entry is part 7 of 12 in the series Bear Medicine

To prevent the plague spreading to the adjoining village, the villagers dressed one of their number in straw, then in procession circumambulated the village, finishing up by taking off the straw and burning it outside the village bounds. — A. Rugg-Gunn, “‘Straw-Bear’ at Jena,” Folklore 42:1, 87-89

We are the hollow bears, the stuffed bears dancing together, straw headpiece filled with human. We mimic bears mimicking men, blondeface minstrels led about on leashes. The natural order of things is to die & decay; only through levity can the wintry world once more be set to wrongs. But we are also beasts among men, & our needs are bestial. The villagers shriek at our too-hard hugs, get us drunk & kill us, again & again. Like conjurers we pull ourselves from deathly sleep. We rustle, mumble, shuffle, stumble, tussle, tumble, hustle, crumble. All sickness sticks to our honey-colored fur — & so we must burn. Outside the village bounds we return to the wild, flames playing the way we all did once, before pits & chains.

Of Ships and Bottles

erasure of a page from Samuel Pepys' diary

A bottle in a ship in a boat:
what arms and flags?
Silk clothes, a rich
noise of fiddlers.
What will be the entertainment?
Jurates of the town
and the vice-admiral.
Where to drink?
In the lost ship,
in bed in my cabin,
where I gave the bottle
a merry good night.


Erasure poem derived from The Diary of Samuel Pepys, Monday 7 May 1660.

Unmentionable One

This entry is part 6 of 12 in the series Bear Medicine

Euphemisms for “bear” from bear hunting cultures around the world, as gathered by A. Irving Hallowell in “Bear Ceremonialism in the Northern Hemisphere” (American Anthropologist 28:1, 43-52)

Four-Legged Human, Chief’s Son, Grandfather, Grandmother, Elder Brother, Cousin, Little Uncle, Beloved Uncle, Uncle of the Woods, Good Father, Great Father, Fur Father, Worthy Old Man, Twelve Men’s Strength, Tired One, Angry One, Big Hairy One, Honey Eater, Sticky Mouth, Honey Paws, Broad Foot, Golden Feet, Wrangler, Short Tail, Crooked Tail, Cat-Like Creature, Old Porcupine, Black Food, Big Great Food, The One Who Owns the Chin, The Animal, The Beautiful Animal, Illustrious One, Venerable One, Unmentionable One, God of the Mountains, Owner of the Earth.

Dreaming in Church

erasure of a page from Samuel Pepys' diary

At sermon, I doze.
I remember a large man of small mien
who told me my convulsions gave
great contentment to the Lord.
I look over my accounts
and find a sea in my purse.


Erasure poem derived from The Diary of Samuel Pepys, Sunday 6 May 1660.

Bear Dreamers

This entry is part 5 of 12 in the series Bear Medicine

The Lakota said that any man who dreamed of the bear would be an expert in the use of plant medicines. —David Rockwell, Giving Voice to Bear: North American Indian Myths, Rituals, and Images of the Bear

Four warriors lie wounded. The leader of the bear dreamers sleeps in a hoop of hide while the sun circles. They wake him suddenly to make him wild, frightened, lost. His canines lengthen. Lying back down he reaches into the earth & extracts bear root. Getting up, he goes in search of a plum tree, grabs it & shakes — a rain of bruise-colored fruit. He circles the camp, bear skin over his head, brandishing a knife. His hands are painted white, his body, red. Bullets cannot kill him, steel cannot cut him, the hidden wounds cannot escape his healing claw. The other bear dreamers follow, singing. The wounded ones stagger to their feet & begin to walk.