~ after "Paradise Lost," Raqib Shaw
There are things that bring me back
to myself as soon as I'm in their presence,
though I might not have known that to be true
the minute before— A window layered all in blue
on the lower floor of a gallery, the opening
lines of a cello that pry something open in me.
One morning I stood enraptured before a hundred-
foot mural, and a stone seemed to roll away from
a sealed tomb. The artist had applied brilliant
automobile enamel paint with fine needle tips
of syringes and porcupine quills. The many
avatars of himself crossed landscapes lit
on fire, studded with rhinestones, crowded
with creatures howling at the moon. Blue
baboons tore the hearts out of their shredded
prey like priests presiding over a sacrament.
Centaurs flung baskets of gold coins into the air.
Hordes of elk and hummingbirds stampeded
off the cliffs in a shower of springtime blossoms.
Yes, I see what our world has become, and what we
have become in it. Yes, I know what it means to sob
when I can't find words for the untranslatable. When
did we stop carrying lanterns for each other?
There goes a picnic basket holding fig jam, rare
cheeses, olives glistening in pools of oil:
abundance drowning in violent ocean swells.
And yet there's time to write this story on paper,
with ink, under a saffron tree. Time to listen to what
leaves and what arrives. To love, even now, what breaks
and is beautiful, what's beautiful because it breaks.
Kararua*
(first soul)
You spoke these words
into my ear: I cannot talk
anymore. Teaching me,
even as you were dying,
about dried flowers.
* Ilocanos have a four-soul system: kararua (like the soul that only leaves the body after death); karkarma (the soul that can temporarily leave the physical body if it is stolen or if the person is frightened — this soul can be called back to the body); aniwaas (the soul that can leave the body when one is asleep, and visit places familiar to it); and araria (the soul that is liberated after death, though its presence can continue to manifest—to haunt living relatives and loved ones).
Araria*
(fourth soul; a nonet)
I bow to the blooming squash flower,
to whorls of seaweed on the shore.
The moon’s fingernail wakes me—
I am its wayward child,
a tiny insect
blinded by light,
climbing rungs
streaked with
ash.
* Ilocanos have a four-soul system: kararua (like the soul that only leaves the body after death); karkarma (the soul that can temporarily leave the physical body if it is stolen or if the person is frightened — this soul can be called back to the body); aniwaas (the soul that can leave the body when one is asleep, and visit places familiar to it); and araria (the soul that is liberated after death, though its presence can continue to manifest—to haunt living relatives and loved ones).
Aniwaas*
(third soul)
In a dream, I scour
the countryside, looking
for groves of cottonfruit—
their leatherlike exterior
cradling a tart but honeyed
core, a heart that’s mastered
how to be both guide and
its nemesis. If I don’t return, put
a pebble under your tongue, there
at the fork of the road facing east
* Ilocanos have a four-soul system: kararua (like the soul that only leaves the body after death); karkarma (the soul that can temporarily leave the physical body if it is stolen or if the person is frightened — this soul can be called back to the body); aniwaas (the soul that can leave the body when one is asleep, and visit places familiar to it); and araria (the soul that is liberated after death, though its presence can continue to manifest—to haunt living relatives and loved ones).
Karkarma*
(second soul)

* Ilocanos have a four-soul system: kararua (like the soul that only leaves the body after death); karkarma (the soul that can temporarily leave the physical body if it is stolen or if the person is frightened — this soul can be called back to the body); aniwaas (the soul that can leave the body when one is asleep, and visit places familiar to it); and araria (the soul that is liberated after death, though its presence can continue to manifest—to haunt living relatives and loved ones).
Summer Tankas / 12
And yet, the terrible
pulse of the heart keeps arming
and disarming. How
is it not louder than owls
in the trees, hooting all night?
Summer Tankas / 11
In the ocean’s depths
where light seems of hammered iron,
we have no idea
of what it means to have lived
longer than consciousness itself.
Summer Tankas / 10
I cannot predict
the end of any story.
I can’t make it up
all the time. But I admire
how art is made from gunpowder.
Summer Tankas / 9
Though most of my teeth
are still my own, I can’t whistle.
Our small appliances
sing little tunes when they start
or stop. They even harmonize.
Summer Tankas / 8
Tiny glass paperweight
rinsed of the sea’s cloudy tint—
I crave blue and purple,
the crooked sweetness of fruit
not quite ripe nor fully bitter.

