Landscrape

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On Thursday morning, the remnants of Tuesday night’s ice storm still gave things a bit of sparkle, here and there. Even so, it hardly resembled a typical January landscape. And with any landscape, picturesque typicality is what we look for, isn’t it? Recall that the word for landscape in Mandarin Chinese is composed of the characters for mountain and water: apropos if you happen to live in the mountains; not so apropos if you live in the plains. But in a traditional Chinese landscape painting, the mountains in the far distance curve upward toward the horizon to dwarf the human figures in the middle distance, suggesting the kind of vastness that one almost never experiences here in the East.

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Landscrape, I thought as I stalked along the ridgetop with camera and tripod, peering through the naked trees at the farm fields and rounded hills like a lab technician peering into a petri dish. Make a scraping, add it to some sort of fertile fundament, and grow a culture: isn’t that how it works? Landless peasants arrive with their axes, their seeds and their visions, and within a few decades, the pastoral landscape of Western Europe has taken over. The landscape-specific treaty formula, “as long as the grass grows and the waters run,” somehow gets lost in the transition. This is dairy country now.

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I’m still learning how to use the camera. Pictures taken with my old camera had no depth of field; background and foreground were always equally focused. With this one, I have yet to fully absorb the lesson that zooming in is not a substitute for cropping. If you want the landscape to be legible, you have to pull back – or as they say in football, go deep. Way deep. Let the foreground take care of itself.

Later, as I review the photos in my desktop monitor, I think of David Byrne in the musical mockumentary True Stories, sitting in an obviously stationary convertible and pretending to drive while the landscape scrolls past behind him. Well, that’s the reality, isn’t it? Even a landscape composed in the best Chinese style should probably have little automobiles in it to attract the eye. Nobody goes out walking anymore, except for dog owners and the odd photographer.

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On the other hand

The wind had blown hard out of the east throughout the late-morning snow squall, plastering a half-inch of snow on the east side of every tree trunk. From the driveway at 1:00 p.m. the western ridge shone white, while all the woods on the other side appeared brown.

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I think of this the following morning, around 6:15. I’m coming down through the field after a long, rambling walk in the moonlight. The full moon is still well above the trees, but shadows are beginning to fade. The eastern sky has just begun to lighten beyond the spreading crown of an old white oak at the woods’ edge. I think to myself: a crow or two right now would be nice. But of course it’s too early for that – the owls are still out. Besides, the universe has better things to do than satisfy one man’s dilettantish craving for an aesthetic experience. Which makes me love it all the more, that it continually so confounds my expectations and challenges me to accept whatever happens. I think of all the creatures whose lives are hidden from me, except for the occasional glimpse or a rustle in the walls. I think of brief moments of joy and eternities of needless suffering. These thoughts pass through my mind on well-worn trails, much more quickly than it takes to tell it. Then comes their shadow: But what if it really isn’t like that at all?

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Conditioned by the love of order or an aesthetic impulse, our minds rarely make room for more than one source of light at a time. As I watch the eastern horizon grow slowly more distinct, enough stars remain visible overhead to remind me that, regardless of where the spark originally came from, every being shines for a while on its own. I look around at the weeds and tufts of grass, each with its shadow. But what if it really isn’t like this at all? And I feel the hair stand up on the back of my neck, a moving forest.

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In illo tempore

The phone rang at mid-morning on Christmas Eve, and my nine-year-old niece Eva answered it. One of our hunter friends, Troy, was calling from his cellphone. “There’s two bears on Sapsucker Ridge right up above the barn!” he said. We hustled into our boots and overcoats and ran outside. Troy, his brother Jeff and his son Andy were standing at the top edge of the field, staring up into the woods. It was a bright, sunny morning, but the snowpack, which had melted quite a bit the day before, was still firm, and our boots punched through with every step as we made our way up across the field.

The hunters had been moving their portable tree stands in anticipation of the beginning of muzzleloader deer season the day after Christmas. Like most of the hunters we know, they have excellent observational skills, and one of them had caught a movement in a tangle of brush a hundred yards away near the top of the ridge as they walked by in the field below. Until I looked through binoculars, I had to take their word for it that the black dot was the head of a half-grown bear.

“There was a second one – the mother probably – but she went on over the ridge,” Troy said. The remaining bear was nonchalantly turning its head all around and working its jaws, as if rehearsing a speech. “I think he thinks we can’t see him,” Jeff remarked. I hoisted Eva onto my shoulders so she could get a better view. We decided that this was the same mother bear with cub that my mom and I had surprised on the Christmas Bird Count as they lay in a denning cavity a quarter mile farther down the ridge.

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Eva’s parents had spent the night in town with my brother Steve and his family; when they all showed up an hour and a half later, the bears were gone. “Let’s go out after lunch and follow their trail,” Steve said. “Maybe we can track them to their den!” His enthusiasm was infectious. I had just finished decorating the tree, and would have a few hours free until I’d have to assist with supper preparation. Eva decided to go along, too.

It was a warm day. By two in the afternoon, the snow had turned to slush. We found the spot where the bears had been hanging out that morning without much trouble, and began following their fresh tracks, clambering over and around numerous deadfalls and smashing through thickets of wild grape and blackberry. In many places, a smaller paw print had been pressed inside a larger one, and it was easy to picture the gangly youngster scampering along behind its mother.

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We were relieved when, after couple hundred yards, the trail led us up over the ridge and down into the relatively more open woods on the other side, where the main hazards were the dense patches of mountain laurel and steep boulder fields. The snow was firmer and crunchier on the northwest side of the ridge, and gave us pretty good footing over the rocks.

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The trail began to parallel the ridge crest about a hundred feet below it. Steve set a brisk pace, and Eva began falling farther and farther behind. She wasn’t complaining, but I could see that her cheap, low boots were no match for the snow. While I waited for her to catch up, I snapped pictures of the gnarled old rock oaks and black birches that grow among the rocks, the closest thing to old growth on our mountain.

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This was also the only place on the mountain where paper birch grows, and in the strong sunlight, the contrast between the snow and the off-white bark was striking.

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Eva admitted that she had a couple inches of water in her boots, so I led her back up to the top of the ridge and pointed the way home. Steve seemed tired of clambering along the steep hillside himself, and convinced me that if we simply followed the crest of the ridge, sooner or later we’d find where the bears had crossed back over. One way or another, we’d have a good walk out to the Far Field, he said, and that much turned out to be true. Through binoculars, we could just make out the bears’ tracks down below, continuing to head southwest along the ridge. “They could be half-way to Altoona by now,” Steve said, and we reluctantly turned back.

I still had to finish wrapping presents, so I took the more direct route home. Steve went back along Laurel Ridge, where he scared up a small flock of wild turkeys. I had a brief encounter with a dead snag I had never noticed, standing along the edge of the field. A woodpecker hole near the top pierced all the way through to the sky beyond, and as I watched, the contrail of a nearly inaudible jet seemed to thread it, fading rapidly away toward the south. Perhaps if I were one of the Magi, I’d know what to make of this perspective-dependent celestial sign.

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It’s odd. Given their wariness and generally crepuscular habits, we see bears only once every month or two, on average. But twice before when Eva was visiting with her family we’ve had great sightings of black bears, and both were on Easter. The second time, Eva was the first to spot the large, male bear peering in through the bow window while the rest of us sat in the other room. These were our first Christmas Eve bears, but I have a feeling they might not be our last.

In The Sacred and the Profane: The Nature of Religion, the great comparative religionist Mircea Eliade talks about the cyclical nature of sacred time. “Religious participation in a festival implies emerging from ordinary temporal duration and reintegration of the mythical time reactualized by the festival itself,” Eliade wrote. “Hence sacred time is indefinitely recoverable, indefinitely repeatable.” Sacred, ritual time operates almost like a time machine (my image, not Eliade’s), making the participants feel as if they have in some sense returned to the way things were at the very beginning, in illo tempore. In Judaism, and in Christianity after it, every Sabbath permits such a return, and the high holy days even more so.

For most of the last two thousand years, Christians have regarded Good Friday and Easter as the high points of the liturgical calendar, but nowadays, for whatever reason, many seem to have decided that Christmas is a bigger deal. It’s certainly much less Christian in its origins, and the celebration of light and faith at the darkest pivot-point of the year has a nearly universal appeal outside the tropics. The epiphany in the manger also takes us back to Eden in a way that the Passion and Resurrection of Christ cannot. According to widespread folk belief, on Christmas Eve night, the speech of animals becomes briefly intelligible once again, though the traditions disagree on whether it is a good idea for humans to listen in.

I’d be lying if I told you that any of these ideas were passing though my head on Christmas Eve, however. After supper, we gathered in the living room according to time-honored family custom and listened while Mom read the Gospel accounts of the birth of Jesus from her battered old copy of the King James Bible. My ten-month-old niece Elanor rested quietly in her mother’s lap.

Then Mark takes the seat at the piano, and it’s carol time. We begin with a few of the more light-hearted songs, courtesy of Steve, who has an excellent memory for lyrics: “Jingle Bells” in Latin, the Grinch song, and Tom Lehrer’s cynical take on the holiday. Then it’s on to more serious carols which everyone is expected to join in on, such as “Silent Night” and “O Little Town of Bethlehem.” Only the light above the piano competes with the colored lights strung on the tree and threaded through the greens on top of the fireplace mantle.

Mom has a good, rich, mezzo-soprano voice and took a lot of voice lessons in her youth, but with advancing age, each year it’s an open question whether she’ll be able to hit the high note in “O Holy Night” – always the last carol of the evening. As she works her way up to it, her younger granddaughter gets more and more into the spirit of things. Guarded closely by her mother and her cousin Eva, she crawls up onto the coffee table next to the piano, where she sits waving her arms rapidly up and down as if to urge a faster cadence in the music. Eva gets the idea of putting a small plastic toy into one of her wildly gyrating hands. Elanor clutches it for a second or two, then releases her grip, sending the toy flying. She shakes with laughter, her eyes squeezed shut with pleasure. Eva hands her the toy again, and again. I can’t remember when I’ve ever witnessed such pure, unmitigated delight, and it makes me feel something I haven’t felt in a long, long time. Meanwhile, Mom and Mark have made their way into the third verse of “O Holy Night,” after some rusty piano accompaniment in the first verse, and skipping the second.

Truly He taught us to love one another,
His law is love and His gospel is peace.
Chains he shall break, for the slave is our brother.
And in his name all oppression shall cease….

She hits the note. Elanor is bubbling over with joy. Oh holy night.

A holiday adventure

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Jesus may be the reason for the season, but Yule belongs to the old gods.

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And the old gods were bored.

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But the old gods were no match for Igor.

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“Igor, fetch me my heavy chain!”
“Yes, master!”

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“Home, Igor!”
“Yes, master!”

Christmas bird count: the wild and the quiet

Saturday, December 17, 2005: Christmas Bird Count. For my mother and my brother Steve, this is, I think, a bigger deal than Christmas itself. For me – a non-birder despite my involvement with the Audubon chapter that sponsors our local count – it affords a rare opportunity to follow my mother around on her morning walk. Since this is her main source for the natural history observations that fuel her writing, she almost always goes out alone. But on the CBC, it’s always a good idea to have a second set of eyes and ears. And this year, with an unprecedented fifteen inches of snow on the ground, I figured she’d appreciate having someone to break a snowshoe trail for her.

So strictly speaking, I wouldn’t be following her; she’d follow me. But it didn’t seem to matter, since neither of us were in any hurry. We knew Steve had gotten up at the crack of dawn and driven the short distance from his house in town to the bottom of the mountain. Together with our friend Todd – a beginning birder – he’d take care of the more bird-rich half of the property, down in the hollow, as well as along the Little Juniata River, which flows through the gap.

I had meant to get up early and listen for owls, but wouldn’t you know it: for the first time in ages, I slept in past daybreak and didn’t rise until 6:30. The first bird I saw or heard as I sat out on the porch drinking my coffee was a mourning dove, fluttering up from the stream on musical wings.

“Mourning dove!” I announced by way of a greeting when I walked in the door of my parents’ house. “Oh boy, do we have doves!” Mom said. A flock of fifty swarmed the birdseed below the feeders, scarfing up the cracked corn. We watched them for a moment in silence. “Well, if anything happens,” Mom said – meaning, I guess, if the world economy suddenly collapses, triggering another Great Depression – “we’ll have plenty to eat!”

But barring that, we’d only be bagging birds in the most figurative sense. Come to think of it, the hundred-year-old tradition of the CBC is based on a conscious rejection of an older, more sanguinary tradition: the Side Hunt. Those four calling birds, three French hens, two turtle doves and a partridge in a pear tree? They were for supper.

*

It’s 7:45 when we finally leave the house. At 20 degrees Fahrenheit, there are few early birds and even fewer worms. The gibbous moon hangs low over the ridge. At 7:50, we stop a stone’s throw beyond the barn for our first “pish break.” Pursing her lips, Mom lets loose with a series of urgent vowel-less syllables – pshh pshh pshh – which in avian Esperanto must mean something like, “Free beer! Free beer!” Some species respond to it more readily than others, but generally speaking, pishing is a good way to see if any dickey birds might be lurking in the weeds. Right now, though, nothing stirs. “They’re all at the feeders,” Mom says.

7:55. American crow, a distant cawing. The faint yank yank yank of a nuthatch. I look back. Mom has her pocket notebook out and is scribbling away, taking notes for next year’s December column in Pennsylvania Game News, no doubt. I take note of this in my own pocket notebook.

“What are you writing about me?”

“What are you writing about me?”

8:05. Juncos, and maybe a white-throated sparrow or two, flitting around in a nest of fallen trees overgrown with dried grasses at the edge of Margaret’s Woods. I circle the thicket, trying to drive them out so Mom can count them.

“They hide too well, Memsahib!”

At 8:17, at the top edge of the field, we hit our first small clot of avian activity. The weak sunlight is just starting to warm the southeast-facing, wooded slope of what we call Sapsucker Ridge. I tally them by ear: black-capped chickadee, titmouse, downy woodpecker, white-breasted nuthatch. Mom scans the grape thickets, looking mainly for those birds that don’t come to the feeders: the lonely and the rum, I think, remembering the song chanted at the great winter bonfire in the children’s classic Moominland Midwinter.

Here come the dumb,
The lonely and the rum,
The wild and the quiet.
Thud goes the drum.

Mom takes note of the downies, since they rarely come into the feeder. They are, however, neither lonely nor particularly rum, as woodpeckers go.

“Oh look, they’re courting! Oh, isn’t that cute!” It is.

8:33. A pileated woodpecker flies silently overhead, following the edge of the woods. We pause to admire its characteristic undulating flight. Pileateds are definitely rum.

A couple hundred feet farther along, we run across our first set of coyote tracks. There’s a scant quarter-inch of fresh snow on top of the crust – perfect tracking conditions. And this morning we’ll get a pretty good idea of just how many coyotes are roaming the mountain: lots! This is one of the biggest ironies of winter, I think. Though life is at its lowest ebb, what life still stirs is much more in evidence now than during the warmer months, when a thick green veil lies over the land.

I follow the coyote tracks a short distance into the woods, ignoring my mother’s mild complaints at the extra walking. While the crust is strong enough to support the coyotes, we break through with each step, and where the snow has fallen on top of a thick thatch of weeds, my snowshoes sink down well over a foot. But the reward isn’t long in coming: a sudden blur of loud wingbeats erupts from the snow at the base of a wild grape tangle. “Ruffed grouse!”

So there’s our partridge, as some folks insist on calling grouse. Now where’s that pear tree?

*

8:50. We’ve been birding for one hour now. We’ve made it at least 300 yards from the house.

The sun slowly grows brighter as the clouds in the east thin out. My mother scans the grape thickets on the far side of the small powerline right-of-way that bisects our property at right angles to the ridges. “There’s a red-bellied,” she calls out. “And a pair of pileateds.” I’m taking pictures of a fresh deer bed with a coyote track running through the middle of it. We’re standing at the base of a huge black cherry tree, wondering if maybe we ought to pick up the pace a little, when the pileateds launch themselves into the air one after the other, cross the powerline, and land on the trunk of the cherry tree right above our heads. We stand open-mouthed as they hitch themselves briefly up the trunk, their great heads pivoting on their straight, sleek bodies like African gods, red crests brilliant in the sun.

8:57. A distant, nasal ark ark ark. “Raven!” we call out in unison.

We take another short loop through the woods, right beyond the powerline. There’s just enough snow to bury most of the fallen logs that are directly on the ground; this is where having snowshoes really pays off.

9:05. Teakettle, teakettle! Teakettle, teakettle, teakettle! Chirrrrrrrrrrrrrrrp! “Ah, there he is!” Mom says happily. But who wouldn’t feel happy after hearing a Carolina wren? You could have the gun in your mouth with your finger on the trigger, ready to end it all, and the song of a Carolina wren would still make you smile. If then the bird himself hopped into view, bobbing up and down and pointing his inquisitive bill in every direction, your heart would melt, I swear. Even in the darkest, coldest days of the year, depression can never linger long in a home haunted, as ours is, by Carolina wrens.

9:10. Just as we emerge from the woods, I notice a pair of large, rainbow-colored spots in the cirrus clouds on either side of the sun. “Look – sun dogs!” It seems like a very good omen.

Still heading along the edge of Sapsucker Ridge, we’re on the alert for its namesake the yellow-bellied sapsucker, which Mom spotted here just yesterday. She logs a cardinal, then a small flock of goldfinches. Something raps on a tree, a little louder and slower than a downy woodpecker. “Now that one sounds like a hairy, wouldn’t you say?” Yes, I would.

9:32. We’ve just begun moving after perhaps our hundredth pause, disappointed that the sapsucker still hasn’t shown. I glance over at the ridge and see a large black shape laboring up the hillside. “Look! Look!” Mom finally glances up from her notebook. “Bears!”

A second, smaller bear emerges from behind the rootball of a fallen tree fifty feet away – legacy of last January’s icestorm, which felled two-thirds of the trees in this section of the woods – and follows the first bear up the side of the ridge.

My camera is in my hand, but I decide to keep watching rather than to squander this sighting with one eye shut and the other pressed to the viewfinder. The best picture I could get with this camera probably wouldn’t be worth sharing, anyway.

After the second bear disappears we wait for a few seconds to see if any more will emerge. There seem to have been two mother bears with cubs roaming our end of the mountain this year, and oddly enough – judging by the numerous reports from our deer-hunting friends over the past few weeks – neither have gone into hibernation yet. One mother has three cubs, but we decide this must be other one, who has but a single cub. I climb cautiously up to the rootball, following a line of bear tracks probably from the day before, dusted over by last night’s snow.

“You gotta come see this,” I tell my mother. “It’s a regular den!” I help her up over the couple of rough spots and she joins me at the edge of the cluster of logs, peering down into a bear-shaped hole. In all her years of tramping through the woods, this is a first.

We worry a little about whether we’ve disturbed them just as they were finally getting settled down for the winter, but knowing what resilient creatures bears can be, and how many similar configurations of logs and rootballs dot the mountain now, we figure this probably won’t set them back too much.

The woods had been quiet for at least five minutes before we saw the bears. Now, a minute later, the trees and grapevines are once again alive with small fluttering forms. Poor Sam, sings a white-throated sparrow – and stops, as if thinking better of it. It’s too glorious a morning for such a mournful tune.

*

It’s the end of our second hour, and we’ve made it as far as the thirty-year-old grove of Norway spruce at the top of First Field, a quarter mile from the house. Once again, I persuade my mother to go off-trail. “Let’s just cut through the corner of the grove,” I say. “Might be a long-eared owl in there, you never know!” Perhaps it takes a non-birder to trust in such far-fetched scenarios, but several years before, Mom had indeed found one of those rare winter visitors in the grove, though not in time for the CBC.

I hear an odd chirp I don’t recognize. “That sounds like a kinglet!” I hear Mom say, and she suddenly starts breaking her own trail into the grove. But as luck would have it, it’s me, without binoculars, who gets the visual confirmation. One of the two chirpers flits into the tree right in front of me. She pauses for a few seconds on an open bough, and the bright, angelic glow at the top of her head leaves no doubt at the identification. “That’s a golden-crowned kinglet, all right.”

“Oh, wonderful! That’s my favorite winter bird! But I haven’t been able to find a one in this grove,” Mom says.

That’s par for the course. No matter how ardently one scouts things out in advance, Christmas Bird Count always brings surprises, I don’t know why. That’s the magic of it, I guess. Even people like me, with a natural aversion to counting and listing, can’t avoid sharing in that to some extent, just as the presence of children can make one see Christmas as something more than an empty celebration of greed.

10:05. We’re halfway along the Road to the Far Field, following a snowshoe trail I’d broken the day before. It feels like a superhighway compared to where we’ve been. Suddenly Mom stops and raises her binoculars. “There’s a bluebird up ahead! Ohmigosh. I haven’t seen one in weeks.” As we stand there marveling, the whole little flock of bluebirds flies right toward us and passes overhead, six of them in all. So far, I’m doing just fine without binoculars.

We pause to admire a small mammal track: an intestine-like knot of narrow tunnels pushed up right in the most recent quarter-inch of snow. “Was this a vole?” I ask. Mom looks at it carefully. “No, I’d say that’s a shrew – probably a least shrew, by the size of it.”

10:25. We reach Coyote Bench, as Mom calls it, and brush off the snow with our gloves. We each have insulated cushions strapped to our belts, and this seems like a good time to use them. With all the leaves down, the bench affords a good view of Sinking Valley, and Mom soon has her binoculars trained on the homes of our mostly unknown neighbors below.

“Look at that castle! I wonder who lives there?”

“Wasn’t that the place that X built, after clearcutting and selling off his land on the mountain?” X’s property bordered ours for a short distance at the end of the Far Field; he owned a several-hundred-acre piece of mountain asset and raped it twice in the space of thirty years. Not much grows over there now but hayscented fern and striped maple.

“Oh yeah, maybe you’re right. Why in the world would anyone want to live in a place like that, though? You’d spend all your time cleaning! And then he died a year or two after he built it.”

“Must’ve been all the cleaning.”

This leads us into a half-hour, rambling discussion of environmental issues and the possibilities for social change, about which my mother tends to take an even gloomier view than I do. Still, we’re cheered by the sight of Amish haystacks right on the other side of the road from the “castle.” Sinking Valley is still quite rural, and the Amish are managing to buy up many of the farms as they go on the market, keeping the subdivisions at bay – at least for now.

*

The hoped-for winter wren never puts in an appearance, so we resume our walk, shortly emerging into the Far Field and breaking fresh trail once again. The next hour doesn’t turn up any new species, though we are able to count all the common feeder birds out here, a mile from the house. Down at the end of the field, we scare up our second grouse for the day, and a little later I find its meandering tracks. Where it hopped over a fallen tree, it left a pair of neat wing prints on the far side.

A strenuous loop through the woods at the back corner of the field turns up nothing, and I feel bad for having put my mother through it, though she’s a pretty good sport about it. But on the way back through the field, the masses of dried goldenrod are full of foraging sparrows and chickadees. A raven sails past for the third time this morning, and a moment later we hear a slightly higher-pitched answer to his croaking cry. Since many years the ravens don’t make an appearance on the CBC at all, we feel quite fortunate in being able to log them both.

11:55. Just as we’re heading into the woods toward home, a large flock of starlings swirls up out of the valley and lands in the treetops on the far side of the field, where we’d just been. This is, believe it or not, a species we don’t get for the bird count every year, here on the mountain. Mom trains her glasses on the noisy birds, and makes a ballpark estimate of 150. After three or four minutes, the flock lifts off and heads down-ridge.

Very little is stirring now; this is what birders call the mid-day lull. We make it back to the house in just half an hour. Steve has arrived before us, and he and Dad – who spent the morning on feeder duty – point out our resident sharp-shinned hawk perched on a log a little ways up in the woods, ripping at a junco. They both got to see her swoop in and chase her prey around the cedar tree right next to the house – an almost daily drama, now. The red-breasted nuthatch has been in and out all morning, too, Dad says.

Steve and Mom compare notes. As we figured, the golden-crowned kinglets, bluebirds and ruffed grouse were our only unique species contributions. Steve got all the others we did, plus flicker, brown creeper, winter wren, and two rare winter visitors that Mom had scouted out for him in the days leading up to the count: a towhee and a hermit thrush. He was no luckier than we were with sapsuckers, and confirmed our sense that, for the first time ever, cedar waxwings seem to be absent from the mountain for the CBC. (In fact, as we’d learn that evening at the bird count covered dish supper, no one saw waxwings anywhere in the count circle.)

But Steve and Todd were amply rewarded for their strenuous hike (neither wore snowshoes) by the fresh fisher tracks they found all over the northwest side of the hollow. After the couple of sightings this past fall, there seems little doubt now that Plummer’s Hollow boasts at least one resident fisher – one of the rarest mammals in Pennsylvania.

Steve waits until we finish enthusing about our black bears, then oh-so-casually mentions his best sighting of the day: a late migrating golden eagle. He and Mark got one for the CBC once before, several years ago, but this one was much lower, and it soared right overhead. “You wouldn’t have needed binoculars at all,” he says. It was that kind of day.

Batty

I don’t believe it: 39 years old, and I am still having back-to-school dreams. It was my last dream before waking, though it takes me a few minutes to register the absurdity of the situation. I’m standing in the shower thinking, Jesus, do ex-convicts still have nightmares about prison twenty-two years after their release?

Actually, the dream was fairly innocuous. I was my present, more-or-less confident, wise-cracking self, and even flirted a bit with the homeroom teacher when I arrived a minute late and had to submit to some extra paperwork. She responded with amusement. Neither of us had to clarify the situation, so familiar in the funhouse mirror world of my dream life: the System had finally caught up with me, and as penance for all the tests I’d taken without studying, the homework I’d refused to take home and the hundreds of hours of class time I’d spent daydreaming, I had to go back and take twelfth grade over.

Almost everybody has these dreams, I guess. I wonder whether they qualify as symptoms of mild post-traumatic stress disorder? If so, that might explain a lot. Certainly, our society-wide acceptance of the therapeutic effects of punishment, sensory deprivation and imprisonment can be attributed in part to the fact that we’ve almost all gone through this system and internalized its lessons. But what do psychiatric professionals say about back-to-school dreams? I’m not sure what the consensus would be, but I suspect “the Dream Doctor” is fairly typical when he assures Cheryl in NYC that

[B]ack to school dreams do not reflect a desire to return to school, nor do they reflect emotional trauma from our school years. Instead, the dreams reflect challenges in our current life–usually in a career or social context–about whether or not we will “graduate to the next level.” What’s the connection? The pressure we feel today reminds us of how we used to feel back in high school or college before we took an exam: nervous, and wondering if we will “make the grade.”

Back to school dreams occur when we are stressed about completing a project at work, for example, or if we are switching careers, experiencing money problems, or are trying to “graduate” to a new position in our romantic lives.

Hmmm. Yes, that’s me.

Come to think of it, though, I was involved in one highly stressful situation right before bed, though I wasn’t the one having a bad night. My parents buzzed me on the intercom around 9:30 and asked if I’d mind coming up and helping them get a bat out of the house. I grabbed my coat and raced up the hill.

It was on the floor of the sitting room, down among the boots and slippers, doing a pretty good job of resembling some kind of bizarre winter garment – a thumb warmer, perhaps, or a toddler’s fuzzy boot. Due to its size, appearance and evident cold-hardiness, we decided it must be a big brown bat (Eptesicus fuscus). Based on past experience trying to evict other, more fearful species of bats in the summer months, we expected an ordeal, but it turned out to be no trouble to slip a plastic basin over it and slide a piece of cardboard underneath. It emitted a single, high-pitched squeal. We carried it outside and lifted the basin. I held the cardboard in one hand – mindful of the species’ reputation for ferocity – and my camera in the other. FLASH. It bared its teeth – good! Hold that pose! FLASH. Then it spun around and launched itself into the night. I went to review my pictures and found I’d left the lens cap on.

So you’d think I would’ve dreamt about small, fierce creatures of the night… or at least my anxiety concerning my inability to photograph wildlife. But all I remember is an earlier dream, sometime between 2:00 and 3:00 in the morning, which also concerned education. It seemed that I was a high-paid tutor of would-be poets. (Don’t laugh!) One of them mentioned that she was a high school administrator, and asked me if I had a theory of teaching. “Give me a moment,” I said – and woke up. A theory of teaching? Hmm. I lay there thinking about it. Yes, maybe I would have to have one. But it would need to be flexible, changing from pupil to pupil, even from hour to hour.

Dialogue, I thought. Apart from the give and take of conversation – including the internal dialogues we have with our favorite authors – it’s all just technical training or indoctrination, isn’t it?

I guess it makes sense that, when I finally drifted back to sleep, the roles would be reversed and I would find myself a student once again. In my waking life, too, I honestly feel that I haven’t learned anything of value in my nearly forty years on the planet, and perhaps this provokes a mild state of anxiety. Shouldn’t I really know something by now?

The other students all appeared to be of high school age, though the only one I focused on – because he happened to be talking to the teacher when I walked in – was one of my old classmates. That’s one of the things that struck me later on, standing in the shower. Why the heck would this guy be in my dream? True, he was the state heavyweight wrestling champ, and one of the most popular kids in the school. But he wasn’t in any of my classes, and he and I didn’t cross paths from one year to the next. A couple times since graduation I’d heard about what he’d done in life: attended a state university on an athletic scholarship, gotten an education degree, and gone into – what else? – public school teaching. He even won some teaching awards, I think. Then a couple months ago I heard that he’d died suddenly, of what exactly I’m not sure. As I said, we were never close. But here he was standing next to the teacher’s desk, giving me a friendly but uncomprehending look, seventeen years old again. I bared my teeth.

The drive

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This past Saturday was the last day of regular rifle deer season in Pennsylvania – kind of like the twelfth day of Christmas to those for whom hunting season is a bigger deal than Thanksgiving, Christmas and New Year’s put together. Oddly, though, there didn’t seem to be too many hunters out. And the light was perfect, so around 2:30 I put on my blaze-orange hat and vest, grabbed my camera and headed into the woods.

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I was wrong: the hunters were out. Those who weren’t sitting in trees on down the hollow had spent the morning on the other side of the ridge, in the woods above I-99 – an unsuccessful drive. I learned this from Carl, who stood a little ways up in the woods and motioned for me to come over.

I barely recognized him. Normally clean-shaven except for a mustache, he now sported a full beard. “Damn, you’re getting shaggy!” I said. “So are you,” he observed. “Yeah, well, I thought I’d grow my hair long for the winter,” I said. “Well, there you go,” he said. “This is my hunting beard.”

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They were about to start a drive up toward the spruce grove at the very top of the watershed – right in the direction of the setting sun, which was also the direction in which I wanted to walk. Carl’s wife Carolyn was one of the two hunters lying in ambush. I quickly offered to go walk somewhere else. But they could use an extra driver, Carl said, and let the others know via walkie-talkie. He moved on up the ridgeside and told me to walk slowly forward through the laurel along the contour, pausing at the powerline right-of-way until the fellow on the other ridge – who bore the walkie-talkie handle “Iceman” – came even with us.

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I was grateful for the excuse to bushwhack. My trajectory led me on a route about fifty feet above, and parallel to, one of our main trails: precisely that part of the property which is least familiar to me, because how often does one go bushwhacking so close to a trail? And the slow-but-steady pace forced me to stay attentive, make decisions quickly about what to photograph, and move on. The recent snow was still dry and easy to move through.

At the powerline, we had about a ten-minute wait, since Iceman’s route took him right through the areas hardest hit by last January’s devastating ice storm. Evidently this whole drive was his idea, though, so I didn’t feel too sorry for him. I watched anxiously as the sun sank lower and lower through the trees.

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At the far edge of the powerline, I found a clump of sweetfern (Comptonia peregrina), a huckleberry-sized shrub related to bayberry. Due to its wonderful aroma, it’s one of those plants I always stop to sniff and admire during the warmer months of the year. It’s just a very charismatic plant. According to the Wikipedia article, “Comptonia is used as a food plant by the larvae of some Lepidoptera species including Grey Pug and Setaceous Hebrew Character.” Setaceous means “bristle-shaped; slender and gradually attenuated to the tip.” The Hebrew character in question is nun, the one that looks a bit like a backward C. I’d never stopped to look at sweetferns in winter – a calligraphy replete with ornate, bristly Cs. Their dried leaves would probably still make a decent cup of tea, but that would seem like a desecration now.

You can probably begin to sense why I am content to leave the deer-slaying to others, much as I admire the Pennsylvania hunting tradition and recognize its ecological value.

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My more tender-hearted readers will be happy to hear that the deer were elsewhere that afternoon. I found one, day-old track – that was it. When the drive was over, the hunters stood around glumly contemplating their next move. “You should carry a camera, ” I teased them. “That way, you may not shoot what you set out for, but you always bag something.” For once, Carl didn’t have a snappy comeback. I probably should’ve kept my mouth shut.

I left them to their hunting and walked back down through the field, following my shadow.

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You can live on the earth a long time and not get tired of that “certain slant of light,” as Dickinson called it.

When it comes, the Landscape listens —
Shadows — hold their breath —
When it goes, ’tis like the Distance
On the look of Death —

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Viscera for breakfast

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Meanwhile, back on the mountain, the first snows of the season make the blues come down. I don’t want to say that these are my blues, necessarily, but there are always plenty to go around. I am thankful for the cold in which sound does not travel so fast or far; it’s quiet enough that you can hear the beech leaves whistling through their teeth.

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Wounds are harder to hide now. But those who cause the wounds are just as vulnerable, easy targets against the snow. If you need somewhere to take shelter & to sharpen your claws, baby, look no further.

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Here in the mountains, the sun can take a long time to reach down into every cove & hollow. Some places don’t see the morning sun until well past noon. We can sleep in late.

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But some days, you know if you lie down you might not get back up. The comforter is heavy with the breast feathers of geese that never got to fly south.

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I saw seven crows in an oak tree, silent, waiting for the hunter of images to go on past & for the sun to thaw their breakfast of viscera. Dense red muscle of the heart, stomach like a deflated balloon, the liver’s sour purple disc: everything about a deer is beautiful. Even the footprints of these eaters are thinner & more delicate than I would have expected.

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Look, here’s an empty seat. You could well say it’s nothing looking at nothing, & you might be right. On the other hand, the sun’s not as lonely as he looks: for those in the know, this is by far the best time of year to go sunbathing. You can sit fully clothed in the midst of all this nakedness & feel rich & lucky & happy to be alive.

Crow wars

I think I just witnessed a gang war between crows. It was a little before ten in the morning, on a day with intermittent flurries. At first I thought the crows were mobbing a predator – that’s what it sounded like – but then I realized they were diving at each other in the sky over Sapsucker Ridge to the west. More birds kept streaming overhead from the east all the while I stood watching, about ten minutes. Most of them landed in the treetops and added their voices to the raucous cheering section for the aerial battles, which included at least a couple dozen combats at a time; the ridge blocked my view of a lot of the action. Brisk winds aloft made for an exciting display of maneuvers: diving, chasing, feinting – Top Gun stuff, for sure.

As is usual with crows, it’s difficult to know how to interpret what I was watching. Maybe it was all just play behavior, occasioned by the wind conditions. Ten minutes later, when I stick my head out the door, there’s no sign of a crow anywhere.

Most non-specialists would probably tend to assume that scientists know a lot about the behavior and life histories of the commoner birds and mammals, especially here in the northeastern U.S., but such is rarely the case. A recent study of white-tailed deer, for example, made a couple surprising discoveries simply by fastening digital cameras to bucks’ antlers: deer touch muzzles constantly, they found. And one deer kept returning to the same spot to drink, despite the availability of closer water sources. What’s surprising about this is that white-tailed deer are probably one of the most-studied animals in the world, apart from human beings, laboratory rats, and fruit flies. How could previous researchers have failed to notice such apparently common behaviors?

So I wasn’t sanguine about throwing much light on what I’d just seen by a quick glance through the literature on the American crow (Corvus brachyrhynchos). The Stokes Guide to Bird Behavior, Volume 1, confirms that “There has been amazingly little study of Crows by researchers, so most of the best questions about the birds still cannot be answered.” Its summary of research to date (1979) included this:

Outside of the few months of the breeding season, Crows are extremely gregarious. After the last young have fledged, the family group usually joins other groups of Crows, and these begin to form a large flock that divides up for feeding during the day, but gathers again each night to roost. The roost becomes an important focal point in the birds’ life outside the breeding season. Each morning the roost breaks up into smaller flocks that disperse across the countryside to feed. Some flocks may fly up to fifty miles from the roost each day. In midafternoon these smaller flocks start back toward the communal roost. They fly along flight lines used each day and are joined by other flocks as they go. Often there are preroosting sites, where flight lines coincide and Crows stop to feed before making the final trip to the roost. At these spots there may be much chasing and other spectacular dives as the returning Crows join the others at the preroosting spot. Then just before dusk all the Crows in the area enter the roost site together.

What I saw would seem to have occurred at the wrong time of day for preroosting behavior. But this description does make it clear that not all chasing and diving is antagonistic.

In The American Crow and the Common Raven, Lawrence Kilham describes territorial antagonism across a boundary between two large groups of crows in Lyme, New Hampshire.

I watched forty-five territorial encounters beween 1981 and 1983. While no two were alike, certain behaviors were observed repeatedly. Cawing, heard in thirty-eight of the territorial encounters consisted of sharp caws corresponding to what Good (1957) refers to as warning calls and Camberlain and Cornwell (1971) as simple scolding calls. The crows of both groups cawed when flying toward each other at a distance. This was especially so on early mornings when most encounters took place. If one group alighted in the fields and another in trees, the latter did the most cawing….Other forms of behavior [aside from walking and bluffing displays] included aerial melees (n = 17), bunching (n = 5), and pursuits (n = 5). The melees were spectacular when all members of both groups swirled into the air for three or four seconds, with some swooping on others….

Territorial behaviors also included circular flights (n = 11), which carried the crows of one group a short distance over the boundary into their neighbors’ territory as if to demonstrate where the boundary lay, and treetop sitting (n = 17). The latter was particularly striking on November 26 [1983] when the crows of both groups, after a series of melees, perched on the very tops of their dead elms in full view of each other.

Kilham found that groups facing off over common boundaries tended to be “of the same or about the same size.” None of the conflicts he observed seem to have resulted in serious injury, let alone death. And he speculates that most of the actual combats are left to the dominant or nuclear males, based on his observations of American crows in Florida, and on another scientist’s observations of white-winged choughs, which have similar social patterns.

A more recent source of information is the American Crow monograph for the authoritative Birds of North America series: No. 647, by N. A. M. Verbeek and C. Caffrey, 2002. Over twenty years after Stokes, not much has changed: “Although much has been published about this [species of] crow, we still know relatively little about it.” They add that observations made in one locale may not describe the behavior of crows from somewhere else in the species’ range.

One of the things that appears to vary from place to place is whether territories are maintained throughout the year. Crows on Cape Cod and in New Jersey, California, Oklahoma, Florida and New York do maintain year-round territories, but crows in Ohio and in the northern part of their range in Canada do not. So goodness knows where central Pennsylvania fits. On the topic of aerial melees, Verbeek and Caffrey simply quote Kilham. If there haven’t been many other observations in the literature, that may be because few observers are as patient as he was (me, I went inside when my hands began to freeze). Also, given that American crows favor mixed and open habitat, territorial boundaries might tend to pass through forested areas or follow wooded ridgetops, making interactions along them harder to observe.

As habitat generalists and omnivores with well-developed learning abilities and complex social structures, crows offer many parallels to the behavior of humans and other primates. To a non-scientist like me, it seems natural to characterize group antagonistic behavior as a gang war, but I have to be careful not to let my judgements be too colored by prejudices which are not merely anthropocentric, but ethnocentric as well. For example, we Westerners tend to associate wars with struggles for dominance, leading ideally to the conquest of one group by another. But among the crows that Kilham observed, territorial conflicts seemed to work more to maintain a balance of power – not unlike the low-intensity conflicts that are thought to have been the norm for warfare in much of native North America before 1492. Kilham watched wandering flocks numbering as many as forty crows trespass into group territories without much conflict beyond a lot of cawing. These flocks apparently consisted of nonbreeders – juveniles with no interest in setting up a territory of their own.

It’s also important to remember that territories are maintained cooperatively, for the shared benefit of the crows that use it: “Territories provide improved protection through greater familiarity with safe areas; reduced interference with nest building and copulations; greater protection of stored food; and increased assurance of a good food supply,” Kilham notes. Nor does cooperative behavior end when the breeding season is over. Fall and winter roost sites can only get to be as large as they are by bringing together crows from diverse, non-overlapping daytime feeding territories, and mixing local birds with migrants – foreigners from the north. I wonder if the diving and chasing behavior commonly observed at preroosting sites doesn’t represent a playful, ritualistic form of inter-group conflict? After all, even among humans, the line between play and warfare can get awfully fuzzy – think of the World Cup. In any case, whether we choose to focus on the relatively rare, spectacular outbreaks of crow-to-crow combat, or on the cooperative nature of crow sociability as a whole, probably says a lot more about us than it does about the crows.
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The most promising research on American crows since Kilham comes from Kevin McGowan of Cornell University, who has been banding crows and following their progress from year to year since 1988. His crow website includes helpful information on roosting behavior in the F.A.Q. page, and an overview of his own crow study, with links to publications. He writes, “I frequently see crows locked together tumbling out of trees in the spring. Although I have never witnessed an actual killing, I would not be at all surprised to see crows kill another crow from outside the family group that was trespassing.”

Letting go

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The first frost came on Friday night as we sat around drinking. At a certain point, we had to bring the beer in from the porch to keep it from freezing. While I slept the dreamless sleep of inebriation, the air was crystallizing around every leaf and blade of grass, like frozen foam from the season’s drained cup.

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I love the way a beer with good head retention leaves a record of its passing in the white, lacy rings on the side of the glass. It’s a good argument for sipping rather than chugging. But that’s the funny thing about consumption, isn’t it? The more attached you become to the act of consuming, the less you enjoy it. To get the most out of a beer – or anything, really – you have to take it one sip at a time.

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The bark of pignut hickories forms rings, too, healing over the lines of holes drilled by yellow-bellied sapsuckers. They are slow-growing, long-lived trees, seemingly unaffected by the intensive tapping of their sap. Their nuts aren’t as sweet as those of shagbark hickories, but the squirrels still seem to catch most of them before they hit the ground.

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The red, black and scarlet oaks are the last trees on the mountain to turn color, long after the understorey black gums, sassafras, witch hazel and spicebush have shed their leaves. By holding onto their leaves so long, they risk damage from early snows or ice storms, but oaks are very good at sealing off wounds to prevent infection from spreading to the rest of the tree. And shedding leaves, it turns out, is about more than just letting go; new research suggests that trees attempt to poison the ground against competitors with the chemicals that form in their leaves as they turn color.

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Within the space of a few days last week, high winds stripped the ridges mostly bare, and now suddenly one can see for hundreds of yards through the woods. The rising sun hits my front porch an hour earlier, even as the dawn comes later. I don’t think of winter as a dark time, but a time of clearer light and more interesting shadows. While vistas are opening up, life is turning in upon itself, rediscovering the rewards of contemplation and of altered states.

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Who can blame shamans for trying to become bears, those champion sleepers and masters of retention? Right now, they’re living quite literally off the fat of the land, but when a bear enters hibernation, its large intestine forms what is called a fecal plug. Winter, in other words, is the one time of the year when a bear does not shit in the woods. You can walk along enjoying the dawn or sunset sky without a thought for where you put your feet.