In shadblow time

Amelanchier 3

The last cattails lose their upholstery
in shadblow time
Men in camouflage work their turkey calls
in shadblow time

Amelanchier 2

I found a flattened snake curled like an ampersand
in shadblow time
I read about the army interrogator who put a bullet through her head
in shadblow time

Amelanchier 1

The world first learned about Abu Ghraib
in shadblow time
Oh sweet Canada Canada Canada sings the white-throated sparrow
in shadblow time

Shadbush blossoms

The shocking red of the first tanager
in shadblow time
The talk shows were full of rage
in shadblow time

***

Shadblow, also known as shadbush, Juneberry, sarvis, and serviceberry, is a small tree in the Amelanchier genus native to the woodlands of eastern North America. It can be hard to identify due to hybridization between species: primarily A. arborea, A. humilis, and A. canadensis. It is one of the first native trees to flower in the spring, producing delicious fruit in early summer that tastes like a cross between blueberries and cherries. In Plummer’s Hollow, as in much of the folded Appalachians, it seems fondest of the most acid, rockiest soils, growing as a spottily abundant member of the chestnut oak – red oak – pitch pine – mountain laurel forest type.

Tomorrow is the last day to submit links for the next Festival of the Trees, which will feature posts on flowering trees.

The Man Who Lived in a Tree

This entry is part 4 of 12 in the series The Temptations of Solitude

in response to the painting by Clive Hicks-Jenkins, from his series The Temptations of Solitude

Turn up the lights on the hominid pen.
It’s feeding time, though some
don’t even know they’re hungry.
You can give them each
a slice of manna if you like.

See the one who squats in the crotch
of that tree? Almost since birth
he’s exiled himself from the ground.
Unlike the others, he seems to realize
something here is missing—
a grotesque sensitivity that makes him
a wolf in this wood, this tree
he clings to like a mother.
When the wind agitates its leaves
he hugs himself & rocks
back & forth, moaning.

Unlike the others who gibber with awe,
he wants nothing to do with us,
& recoils from your face
as if from a stone that the river
never learned how to read.
But see how his tree glows
in this lurid light, like a harp
rearing above a dark-suited orchestra?
Someday soon we will reunite it
with its former companions,
that whole forest enjoying
eternal life: value-added products
of our loving care.

***
UPDATE: Marly Youmans‘ series of five poems in response to paintings by Clive Hicks-Jenkins (including “The Man who Lived in a Tree”) are now live on his website. Go look.

Tree-sitter

It sat down in my pool.
Swayed like a sapling.
Spoke to me in its dreams,
which were as plush as truffles
fruiting in the dark.
Luna, it said, Luna— as if I
were its pale progenitor.

Others of its kind boiled in & out
like tiny, earth-bound storms,
chewing with a fury,
& my cousins shook the mountain
when they came down.
My strange familiar clung to me
with its naked forelimbs & howled.

It had one short root with which
it communicated to others
of its kind, reaching through
the air somehow.
Where did it go, that larva?
Did it ever manage to spin
a real cocoon?

Legacy of Luna

Submissions for the next edition of the Festival of the Trees are due Monday — March 30. Details here.

Tree of Life

A foreign bird sang
in a foreign accent
too thick for anything but the sound
of spitting: puh puhpuh puh puh.
A new mouth had blossomed
in my chest, round and wet
with astonishment, & I wanted
nothing more than to lie back in
the sturdy arms of my captain & have
a heart-to-heart talk with the sun.
Where was I? What did I need
this stick for, so far from any ground?
I let it fall. I would be an epiphyte now —
my fancy boots & spiked helmet
already dangled well enough for roots.
I let out the breath I’d been holding
for so long, thinking its true owner
would return to claim it. Above me
in ragged ranks the whole village
turned out again
to wave & wave.

Photo link (public domain)

***

Don’t forget to visit Festival of the Trees 33. I hate to play favorites, but I do think this is one of the most varied and interesting editions to date. Highlights for me included a gallery of silo trees, an illustrated essay on tree asters, and a detailed account of one couple’s adventures learning to climb trees with ropes just like the people in Richard Preston’s book, The Wild Trees.

Tree of Knowledge

This is what happens
when you start making up
your own mind:

the tree drops its tantalizing fruit,
sheds its leaves, & the woodlot
shrinks around it

until it stands alone in a line
of fence posts & telephone poles,
trembling neurons sifting the wind for sparrows.

You become as gods,
endlessly bifurcating,
simple as stinkhorns.

In place of paradise
there’s a field, a pasture,
a dishy blankness of sky.

***

In response to an image prompt at Read Write Poem. Other responses are linked here.

Photo by camila tulcan, licenced under a Creative Commons license.

Questions for the Porcupine

[audio:http://www.vianegativa.us/wp-content/uploads/2009/01/questions-for-the-porcupine.mp3]

Porcupine,
do the sapless twigs of winter
taste any different on the tree
you’ve just girdled,
this waste of a pine?
Its whited branches light
the grove like candles,
like candelsticks.
But you with your poor eyesight
must favor the dark: hollows & cavities,
the undersides of things,
unchewed bark.
This pine was unwise to arm itself
with such soft & succulent spines.
It did nothing but hiss
like a gnawed-on road-salted tire.
Slow destroyer,
do you ever pass
those bleached roads in the air
& long for salt?

Download the MP3

Hemlock for lunch


Hemlock for Lunch, from the Undiscovery Channel.

Think of the North American porcupine (Erethizon dorsatum) as a really fat, irritable, slow-moving squirrel. (The irritable part isn’t absolutely certain, but that’s the gist of the genus name, Erithizon.) Like squirrels, porcupines are rodents at home in the trees, with an affinity also for subterranean excavations. But while tree squirrels have evolved to eat and hoard nuts, porcupines are attuned to the leaves, twigs, and bark of trees. On our mountain, they seem fondest of conifers (hemlock, white pine, and Norway spruce), chestnut oaks, elms, and fruit trees, roughly in that order, but we’ve seen them in other trees as well. In warmer months, they may graze on herbaceous plants — there’s little that’s consistent about porcupines. Though generally nocturnal, you can find them out in the middle of a sunny day, too. I suspect they don’t always sleep too well. I hear them moving around under the floor at all hours.

For creatures that spend so much of their time in trees, porcupines have remarkably poor vision, relying instead primarily on their sense of smell and hearing. They certainly don’t look like they belong in the trees, especially when they climb out on a thin branch that bends under their weight. Watching this one today made me think of a trained bear on a unicycle — it just didn’t look natural. But their claws and the rough soles of their feet, together with their tails, seem more than adequate to any arboreal challenge.

I’ve often half-jokingly referred to them as my totem animal, but I don’t think I’m quite as strange as a porcupine — at least, not yet. Porcupines are legendary for their taste for salt, and have been known to eat tool handles, boots, snowshoes, or automobile tires encrusted with road salt. They also sometimes take a shine to radiator hoses and brake linings, and the glues in plywood are like porcupine crack.

Porcupines are fond of the dark insides of things, be they hollow trees, logs, or rock shelters, and will on occasion share sufficiently large shelters with other porcupines, each keeping a studious distance from the others. Though they’re quiet much of the time, they can make a lot of different noises when irritated or aroused. Mating season — late summer and early fall — brings out their full repertoire of coughs, grunts, whines, wails, and moans. Love-struck male porcupines are also said to perform elaborate dances, culminating in a spray of urine over the head of the female.

That may sound a little bizarre, but let’s face it: we’re talking about creatures who are fiercely solitary for most of their existence, and who spend way more time communing with the wind in the treetops than with others of their own kind. Oh, and there’s the matter of the 30,000 hollow barbed quills covering their bodies. That should be enough to make almost anyone a little strange, one would think.

Believe it or not, though, a coat of easily removable quills is a practical enough defensive strategy to have evolved twice. New World and Old World porcupines, like New World and Old World vultures, are not closely related, and resemble each other because of convergent evolution. It would be nice to say that similar ecological niches summoned them into existence — which was the case with vultures — but in fact it is only the New World porcupines that have a close affinity with trees. Many South American species actually have prehensile tails.

Porcupines have two main enemies here in Pennsylvania: people, and the large weasels known as fishers, which are quick enough to dart in, flip them over, and attack their unprotected bellies before they can react. We’ve found a number of dead porcupines around the mountain since the return of the formerly extirpated, reintroduced fishers some five years ago, though it’s possible that bobcats have also killed a few. Fishers are just as solitary as porcupines, and have huge territories, so the death of a fisher two weeks ago on a small road a half-mile from the base of the mountain was probably very good news for our porcupine population — and bad news for the trees that, for whatever reason, have the misfortune of attracting porcupines year after year.

The poor eastern hemlock (Tsuga canadensis) in the above video is one such tree. It’s one of the few hemlocks in the upper half of the hollow, and as such gets more than its fair share of attention from the conifer-loving porcupines. It’s undergone such radical pruning over the last couple of decades, I’m amazed it’s still alive, but hemlocks can take a long time to decide to cash in their chips. They’re not, however, the sort of tree to sprout a bunch of new branches in response to pruning, so this particular tree has simply become more and more skeletal, with vestigial tufts of needle-bearing twigs at the ends of most of its branches. Judging from the appetite of the porcupine I watched feasting on it today, this winter might well be its last. Porcupines can consume up to a pound of cellulose a day. This is said, by the way, to make them smell like old sawdust, though I admit I’ve never gotten quite close enough to one of them to see if that’s true.

*

Don’t forget to submit tree-related posts to the February 1 edition of the Festival of the Trees by January 30. Here’s the call for submissions. Ash laments that he has yet to receive any bark rubbings.

Transplant

Amir Farshad Ebrahimi's photo of two men burying a Palestinian child
Photo by Amir Farshad Ebrahimi (reproduced under a CC Attribution-Share Alike “copyleft” licence)

Dear Todd,

I hope your mother’s heart has settled
& ceased its flutter. I’d like to add
some wish about hearts in general
in this time of rage & sadness,
but I’m not sure poets should perpetuate
such outdated metaphysics about
a thing that turns out to be little more
than an organ, a nest of fat roots
that can be transplanted like a tree
from one body to another, even
across species lines.
I am still agog at this, recalling
my Great Aunt Thera’s pride & wonder
as a former farm girl that she owed
her last years of life to a sacrificial pig.

If there’s a soul, then, I wonder
where it might sit?
I picture a yellow canary flitting
anxiously from perch to perch as
its cage travels deeper into the mine.
I picture the trees our primate bodies
evolved to navigate, their ladders,
their heartwood neither alive
nor clearly dead. I remember
the blossoming branches of a wild
sweet cherry tree one spring,
after an ice storm had toppled it
& a chainsaw had severed the trunk
from the tangle of roots and soil.
Even decapitated, it bloomed with abandon,
it bloomed as if there were no tomorrow:
clouds of white against the brown woods.
The wasps & bees didn’t seem
to know the difference, & surely
their grubs grew just as fat
on that deathless honey.

I have no answers, & am afraid
for those who do. The Aztecs
suffered no shortage of poets, all
wringing their hands at the sweet
ephemerality of life. Their stock
metaphor for a heart was a blossom,
& the chest cavity of a human being
was the sacred ground over which
they fought their wars.
What have we learned?
The Holy Land itself has been vivisected
into slivers that can’t survive in isolation.
Broken sewers on one side of the wall
mean poisoned wells on the other,
& blood spilled in one place
travels who knows how far
through the imperilled veins
of a single subterranean heart.

Old trees, new ornaments

discarded Christmas treesFestival of the Trees #31, the New Year’s 2009 edition, is worth an extended visit at Rock Paper Lizard. As Hugh says, ’tis the season to take down the Christmas tree — something we just got around to doing this morning up at my parents’ house. Dad kindly undecorated the tree, leaving me with the simpler task of carrying it outside.

If you feed wild birds, discarded Christmas trees make very useful shelters from hawks and inclement weather. I nestled this year’s tree among the skeletons of previous Christmases, four of them, in varying stages of decomposition. Even without the needles, thin, tangled coats of weeds and grasses still offer some protection. The Christmas tree is truly a gift that goes on giving. When I came back with my camera to snap the above picture less than five minutes later, a half-dozen white-throated sparrows flew out. No sooner had it been stripped of the usual myriad of fake bird ornaments than the real thing moved in.

*

I’ve just been reading about TreeYoga. I got all excited at first, but it turned out that this was really boring old PeopleYoga — the trees are merely used for a form of non-lethal hanging.

As in the yoga posture (asana) of the Tree Pose (Vrksasana), TreeYoga beckons us to reflect upon a core principle of yoga — balance. Like trees, yogis can now root themselves into the earth and extend gloriously up to the sky. There is great beauty and playfulness in the flowering shapes of yogis sprouting from trees.

If the accompanying photos are any indication, the dangling yogis do indeed resemble some kind of strange fruit. The official TreeYoga website refers to trees as “yoga partners,” which strikes me as presumptuous in the same way I find tree-hugging presumptuous: how do we know the trees really want to be hugged or enlisted as partners?

Still, people have been meditating in or under trees for a very long time, and as I’ve written here in the past, many Central Pennsylvanians practice an annual tree-based meditative activity that probably resembles quite closely the paleolithic, ancestral form of meditation. And because they spend such long hours up there, staying as still as they can, they’re rewarded with all sorts of great wildlife sightings. One of the hunters on our property saw a bobcat from her tree stand this year; another saw a fisher. There were several red fox sightings, which surprised us a little because we haven’t seen any in two or three years, and had assumed they’d all been killed or driven off by the coyotes. And quite regularly of course the hunters draw the attention of small flocks of winter birds. I can only imagine a chickadee’s reaction if it saw a human hanging upside-down, chickadee-fashion, with the help of a TreeYoga swing.

Extremities

Dear Todd,

The deer hunter is an orange dot
among the trees on the hillside
from where his teenage son sits
in their bright red pickup, running
the engine to thaw out his toes.
There’s a spot in the otherwise
uniformly white sky that’s too bright
to look at. A red-bellied woodpecker
taps, listens, taps — a surgeon
tending to whatever succulent
parasites infect a tree. The deer
have left the melted semicircles
where they slept & their soft
brown eyes & beautiful muzzles
are now bent on finding their daily
five pounds of twigs & tree seedlings,
converting the forest of the future
into flesh & excrement. Day Six
of rifle season & they’ve turned
wild again, like any hunted thing.
In the field, the shadows of dried brome
are so faint, you’d never see them
if they weren’t trembling
in every curled extremity.

***

The latest edition of the Festival of the Trees is up at A Neotropical Savanna, after a delay occasioned by the loss of internet service (something I can relate to). Go look.

Also, I encouraged Dana Guthrie Martin to post her statement of purpose as a poet, which she drew up as part of the MFA submissions process. It’s one of the best personal manifestos I’ve ever read, and now it has me thinking maybe I should attempt something similar. If you were to write a statement of purpose — as a writer, as a blogger, as a human being — what would it say? How would you justify what you do, or don’t do?