Category Archives: Plummer’s Hollow

Where I live. See also the Plummer’s Hollow website.

Illuminating the limpid nude

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Late morning, the day before yesterday: As I’m putting the finishing touches on my Lorca translations, I hear something moving through the cattails and rushes at the edge of the little marsh on the other side of the driveway. I go out to investigate and discover a porcupine drinking from the ditch. She rears up and faces me briefly, chattering her teeth in a hostile fashion, before turning around, exposing her backside and pushing out her quills. An admirable reaction, I think; I’ve always regarded the porcupine as something of a kindred spirit. In the strong sunlight her pale skin is visible underneath the black and dark-brown fur and the forest of spears. When I go back in, some lines I had been puzzling over suddenly make a bit more sense:

But don’t illuminate this limpid nude of yours
like some black cactus open in the bulrushes.

*

That evening, as we’re finishing up supper on the front porch of my parents’ house, my mother spots two pairs of blue jays moving around at the top of a tall locust tree above the driveway. “Seems a little late for mating activity,” she says, but perhaps the heat makes them frisky. The males are hopping and fluttering around the females, as if at a dance. One pair flies off to the west while the other pair continues to dance. With birds, it’s almost all foreplay: after two blink-and-you’ll-miss-’em copulations, the female takes flight with the male in pursuit – or in tow, as the case may be. It’s important to avoid letting our own preconceptions influence what we see.

*

I’ve been slightly obsessed with trying to get the perfect peony photograph. And why not? Almost every other year since they first flowered back in 1998, their entire blooming period has been rained out. These are the old-fashioned, off-white, double-blossomed peonies with a strong scent very much like a woman’s perfume. I transplanted them from the yard of our erstwhile neighbor’s derelict house into my herb garden (as I then considered it), for no better reason than that I liked them. But I was delighted to learn somewhat after the fact that peonies do have a well-established place in herbal tradition. Last winter I quoted a bit from Gerard, who describes a number of folk beliefs about the peony, for example that the plant

is not plucked up without danger; and that it is reported how he that first touched it, not knowing the nature thereof, perished. Therefore a string must be fastened to it in the night, and a hungrie dog tied thereto, who being allured by the smell of rotting flesh set towards him, may plucke it up by the rootes.

The superstitious fear was not entirely misplaced. According to John Lust (The Herb Book, Bantam, 1974), “The entire plant is poisonous, the flowers especially so. A tea made from flowers can be fatal.” It’s the root one uses, of course. And while I don’t fear personal injury from digging it up – I did it once and survived – it is true that peonies very much resent being disturbed. As any nurseryman will tell you, they can take a couple of years to recover after being divided. So if I ever contract jaundice, kidney or bladder problems, or the gout, I think I might look for other remedies first. And I hope I never have occasion to treat myself for “spasms, and various nervous affections,” as King’s American Dispensatory puts it.

But I was intrigued by Gerard’s descriptions of how it appeared at night: the seeds of one variety “shine in the night time like a candle,” and another “doth shine in the evening like the day star.” So I go out after dark with my camera to try and take some flash pictures. I don’t detect any bioluminescence, but I wonder if these legends might have originated from people with synaesthesia? The fragrance is almost overpowering. The camera’s viewfinder shows nothing but blackness; I simply point the camera toward the perfume’s epicenter and click.

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The flash illuminates the flowers and helps me get a better position for two subsequent shots, but I feel very much like a voyeur. Reviewing the pictures in the display window, I’m reminded of a couple we caught in the act one time down at the gate. We had driven home around 10:00 o’clock one night to find a car blocking the entrance to our driveway. Dad put the high beams on and waited while a pair of startled faces popped up and went back down, to be replaced by hands reaching frantically for articles of clothing – piles of white on the dashboard, in the back window.

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Incidentally, King’s – which contemporary herbalists still regard as fairly reliable – does give credence to Gerard’s claims for the effectiveness of peony seeds in driving away nighmares: “The seeds, taken night and morning, have been successfully used in removing nightmare attendant upon dropsical persons.”

Standing outside in the dark, breathing in the mingled odors of peonies and dame’s rocket, I hear something chewing – some small rodent – in the walls of my house.

*

A frustrated e-mail correspondent challenged me to prove that I am still alive. I had three reactions:
1) He obviously hasn’t been reading my blog.
2) On the other hand, maybe he has been reading my blog.
3) Far greater minds than my own have foundered on this very question. For my part, I will continue to insist that Blogito, ergo sum.

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The double-take

I don’t recognize these photos that are allegedly of me, someone says on a listserve. That’s not who I am. Growing old never seems real. Childhood was real, and the people around us who were old then seemed as though they must have been that way forever. I remember how my grandma used to hum as she moved around the house, a mostly tuneless hum as far as I could tell. I never asked her about it, but I find I do the same thing now, living in the very same house where she and Grandpa spent their summers when I was a kid. Maybe it’s the same hum, too.

The Baltimore oriole has returned to the yard and the wood thrush to the woods, and it’s difficult to escape the impression that these are the very same individuals that have been coming back to sing every year for the past 35 years. The power of songs to outlive us: this is what makes them the true currency of warm-blooded life, the way they bind an aging pulse to an ageless but no less fragile place in the world.

But now it’s almost dark and the birds are still. It’s Monday evening, and I’m sitting on a stump at the bend of the old woods road, resting somewhere between daydream and meditation, too tired for either.

I find that sleep deprivation interferes with my ability to experience joy. It’s nothing for the body to support tension and irritation, but taking deep pleasure in things requires every faculty we possess and then some. Instead, I find myself increasingly abstracted from my body and all of its superstitious attractions and repulsions. I’m listening for the whip-poor-will rumored to be calling at the far end of the property, but all I hear are things rustling in the leaves, jets high overhead, dogs barking in the valley. One of the planets glimmers through the branches of an oak.

There have been some interesting goings-on lately. One of the turkey hunters told us about a wood duck nesting in a hollow oak tree some fifteen feet off the ground, right on the dry ridgetop. He had been sitting against a tree a short distance away, and the duck kept poking her head out to look at him, he said. The nearest pond of any size is a half-mile away at the base of the mountain. How the mother duck intends to lead her ducklings there is beyond me.

On top of the other ridge, there are a few very small vernal ponds, as I’ve mentioned before, but the last one is rapidly drying up in the drought. My mother was up there gazing at the little puddle that remains and wondering if any of the wood frog tadpoles would make it to maturity, when she heard a rustling in the leaves behind her. She turned around and there was the mother bear walking along with one, two, three small cubs bringing up the rear. This marks the fourth time this bear has raised a litter on our end of the mountain, presuming it’s the same mother each time, which would make her about ten years old. The bears paid my mother no mind, just kept going wherever they were going. It’s a rare privilege for a wildlife watcher to be so completely ignored.

The third sighting last weekend was my own: a pair of Cooper’s hawks that kept calling back and forth in an agitated fashion. As long as I stood still, the male was content to sit and watch me from a safe distance, preening his breast feathers, but as soon as I’d move he’d take off again, making a wide arc through the trees, disappearing completely and then reappearing from a different point of the compass. I examined every tree for hundreds of feet in all directions, but couldn’t see any sign of a nest. Like the black bear, these Cooper’s hawks have become regular breeders on the mountain, but only once in the past four years have we managed to find their nest.

The thing I like about nature in general is the sense of complete unpredictability and spontaneity within regular cycles of events. Over at Slow Reads, Peter reports on groundhogs that run unexpectedly straight toward him – and an eccentric neighbor who knows just what to do.

The farmer begins to prance in a circle, raising his hands and knees high and lowering them, and the groundhogs just follow him, prancing in their own way.

Or so his friend Michael told him. I have my doubts. But while Peter was photographing the back end of a rebuffed woodchuck, “Rurality” was face-to-face with a gray rat snake.

I tried to snap a shot when he was scoping me out with his tongue, but none of them turned out too well, and after a while he quit doing it…

I tried to prod him into leaving, but by that time he’d become too relaxed and didn’t want to leave.

The problem with wildlife-watching, it seems, is that the wildlife watches back. This elementary truth sometimes seems lost on those who want nature to resemble a made-for-television drama. I remember a visiting friend one time declining my offer for a guided tour of our woods: “I’ve seen trees before. Boring!” Indeed. Where’s the drama? Most animals spend most of their waking hours doing nothing, wildlife researchers tell us. They have plenty of time to sit and contemplate the frantic to-and-froing of human beings.

Night comes while I wait: I certainly can’t complain about the service! I’m sitting here not expecting anything to happen, and the closer I get to accepting that there is nothing that needs to happen, the straighter I sit. Even in my sleep-deprived state, I’m enjoying the stillness.

But it isn’t like that, really: my life, I mean, or yours either. Apparent stillness is simply an artifact of defective hearing; as I grow older, I should have many occasions to revel in the growing silence. Or maybe I’ll just a hum a little louder. And in all likelihood someone will come by here tonight – on four feet, perhaps, or on two wings – and in the darkness we will recognize each other, we will do what they call a double-take. Any moment now.

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Vireo solitarius

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Sonogram image adapted from the Royal BC Museum.

The blue-headed vireo chants endless variations on a few, key ideas. The bird guides all speak of a kind of deliberation – one could just as well say thoughtfulness – in his delivery of short, robin-like phrases designed to carry a couple hundred yards through deep forest. His repertoire includes no more than twenty distinct phrases, but he seldom repeats a given sequence. Whether you choose to call this improvisation or shuffle play says more about you than it does about the vireo, who doesn’t care whether you view him as an artist or a machine.

The variations aren’t random, though: he consistently prefers some phrases to others. Some are drawn from a shared stock of blue-headed vireo folk material, so to speak, which varies from region to region. But each bird also has a few phrases that are unique to him. This vireo calling from a witch hazel branch on the first of May in a maturing chestnut oak-heath understory forest in central Pennsylvania sings a song never before heard in the three and a half billion years of life on earth. When he dies, it will die with him. Listen well.

*

“Some males sing slowly when foraging between incubation bouts… Near nest with eggs, song often reduced to repetition of only 1-2 phrases,” says the most authoritative source (Ross D. James, “Blue-Headed Vireo,” in A. Poole and F. Gill, eds., The Birds of North America: Life Histories for the 21st Century, Cornell Laboratory of Ornithology and the Academy of Natural Sciences, No. 379 [1998]). This one chants four phrases, fixes his beady eye on me, then hops right into a beautiful little nest suspended from the branch of a mountain laurel bush some six and a half feet off the ground. It’s about the size of a teacup, the outer layer woven from what appear to be short pieces of bark from wild grapevine; dead leaves; white paper, presumably from some scrap of wind-blown litter; and gray paper from a hornet nest – probably that one over near the edge of the field that blew out of its tree during the high winds of March. Finer material used in the lining – dry grasses, rootlets, fungal mycelia and the like – protrudes slightly above the rim of the cup.

Like many nest builders, vireos are gifted at improvising with materials at hand. Spider web or the silk from last year’s caterpillars supplies the mortar that holds the whole construction together and fixes it to the branch. We tend to forget just how much silk persists in field and forest over winter. Several times this past winter and early spring I’ve been out when low sun was at just the right angle and was amazed by how many gleaming strands of gossamer still stretched between twigs and along the ground, even after the snow had melted.

These vireos have only been back from their winter sojourn in Central America or the Caribbean for three weeks, at most. They’ve wasted no time in pairing off, setting up house and, from all appearances, laying eggs and beginning to incubate. Like many neotropical migrant songbird species, they raise a single brood each season, though their early return gives them enough time to try re-nesting if a predator wipes out their first clutch. This is much more the exception than the rule, however, especially for the northern subspecies Vireo solitarius solitarius, which migrates the farthest.

And there are plenty of predators: crows, snakes, raccoons, gray squirrels – even normally vegetarian white-tailed deer have been observed eating songbird nestlings. This nest seems high enough to avoid the deer, and squirrel numbers are down following a couple of harsh winters and poor acorn crops. Then, too, the blue-headed vireo often nests “near small openings or edges of wetlands and lakes,” says Ross D. James, so it may have evolved more defenses toward edge-dwelling predators than other forest-interior specialists such as wood thrushes and scarlet tanagers, whose numbers are in decline throughout their range.

But the blue-headed vireo, too, likes large tracts of mostly unbroken, mature forest. This makes sense, because it’s the environment in which most of these neotropical migrant songbirds have evolved: “areas where extensive forest predominates . . . with trees that are middle-aged to mature, with high percent canopy closure (usually >75%), and where there is some (but not dense) understory of shrubs and saplings.” The blue-headed vireo displays more flexibility in habitat selection than some of the more specialized passerines, nesting in everything from northern conifer forests to dry oak forests like ours to the mixed mesophytic forests of the southern Appalachians. But the monograph warns that “Extensive clear-cutting is detrimental. Even partial clearing may be serious…”

The recent rediscovery of the ivory-billed woodpecker suggests that some species may be more resilient than we once supposed. But the rapid regeneration of southern swamp forests that were never completely denuded of all their oldest stands of bald cypress in the first place should not allow us to become lured into a false sense of security about the long-term survival of interior-forest specialists in the east. Around here, most forests were clearcut twice in the 19th century, back in the charcoal iron era, and at least once more in the early 20th century during the chemical wood era, before the petrochemical revolution gave the woods a break (while of course accelerating the degradation of nearly all ecosystems worldwide). But the reprieve thus granted forest-dwelling species is probably over. In the last couple of decades, economic and cultural forces have pushed the frontiers of year-round human settlement farther and farther into areas that were once thinly dotted with poor farms like ours or with hunting cabins. Deep woods habitats are disappearing.

A number of morbidly fascinating things happen when once-intact forests are fragmented by roads or subdivisions. As the proportion of edge to volume increases, secure refuges from artificially numerous habitat-generalist predators and barriers to the spread of non-native invasive species dwindle and disappear. While habitat edges or ecotones are often areas of concentrated biodiversity, they are very much a double-edged sword. The Great Eastern Forest once accounted for at least ninety percent of the land cover east of the tallgrass prairie; openings were small and temporary. The loss of naturally occurring forest openings in over-managed or too-young forests cannot fail to have negative impacts on species specializing in those kinds of environments. And the establishment of unnaturally long-term or permanent edges is thought to compromise essential functions of forest ecosystems through (for example) increased light and wind levels, which conspire to degrade the depth and quality of humus for hundreds of feet in from the edge. Keep in mind that the humus layer, where the base of the food chain is concentrated, contains the keys to the whole ecosystem. Air and water pollution – also greater along edges – can wreak havoc on soil chemistry, with probably dire consequences for the delicate balance of mostly unclassified microbial life.

The ripple effects from damage to the base of the food chain can take decades to register in the loss of what conservationists call “charismatic megafauna” – the mammals, birds, and occasionally reptiles and amphibians around which conservation campaigns tend to be built. DDT is still found in the tissues of many North American songbirds, and contrary to what one might suppose, levels are highest among non-migratory species in the United States, where use of the chemical was ubiquitous up until forty years ago. Who knows what its effects on songbird reproductive success might be? Acid precipitation leaches calcium from the soil, with negative consequences for land snails – one of our most numerous and biodiverse families of forest invertebrates. Ground-foraging bird species such as wood thrushes and ovenbirds eat a lot of snails, especially when they’re laying eggs and need the calcium. An on-going study in upstate New York has found a correlation between acid precipitation and nest failure among wood thrushes. Acid precipation is most severe and its effects most deleterious in ridgetop forests with unbuffered soils – which describes well over half of the intact forests in central Pennsylvania. And snails are also among the forest litter-dwelling organisms most likely to impacted by edge effects.

Some birds and mammals are highly adaptable to sudden change; many other organisms are not. The effects of habitat fragmentation can take a while to show up, because local and regional population collapses as a consequence of inbreeding depression don’t happen overnight. And how much time has to go by before anyone even notices and documents the change? The vast majority of scientific studies go on only as long as it takes a graduate student to earn a degree; institutional support is rarely forthcoming for the kind of long-range studies needed to compile comprehensive life histories of single species, let alone to disentangle ecosystem functions – a matter of guesswork for virtually every natural ecosystem on the planet. My mother recently told me about an expert on chickadees who once said that if she had halted her study after only two years, she would have ended up with different and in some cases directly opposite conclusions from those she arrived at after several decades of field observations and experiments.

*

This kind of conservation message may seem a bit removed from the ordinary fodder here at Via Negativa, but it’s very close to my core motivation in launching this blog a year and a half ago. More than once I’ve quoted the ecologist’s mantra, attributed to Frank Engler: “Nature is not only more complex than we know, it’s more complex than we can know.” Knowing that we don’t know has always struck me as an extremely valuable insight, central to ancient and indigenous belief systems the world over. Shouldn’t the recognition of existential ignorance foster humility and reverence toward the objects of our unknowing? Indeed, as the epigraph from Rene Char says, “How can we live without the unknown before us?”

But as I said the other week in my post about the black snake, the most important mysteries are those that lurk within the scrim of the allegedly ordinary, the unique and unrepeatable details of particular beings and events. Hence the poetry, the ruminations, the daily cartoon, the attempts at fiction and photography; hence my fascination with the scatological and the bizarre. I refuse to leave anything out.

Now the digital camera gives me one more way to pile up evidence for what is, to me, a self-evident truth. This camera isn’t very good at close-ups or depth of field. A still photo tells you little about context and motion and nothing at all about sound or odor. The wind rocked the branch; a ten-second rain shower pattered down. When the sun came out, the vireo’s white-ringed black eye seemed more beady than ever as his head stretched and swiveled in all directions. I walked slowly within flash range, then even closer, snapping away. He never left the nest. Hours later, when I returned with my mother, we stopped short some fifteen feet away, concerned that our scent trail could lead predators to the nest.

We felt privileged to have seen this much, the male bird having seemingly showed me his nest for reasons that are difficult to imagine. The Birds of North America monograph claims that the species is “very sensitive to close human attention at time of pairing and early nest-building; female readily abandons nest and even [her] mate. However, may nest in or near campground with unobservant traffic. Much more tolerant once eggs are laid. Sensitive again when large young are in nest…” “Tolerant” hardly begins to describe that male’s behavior. Mom says a hooded warbler did the same thing to her last year, in another part of the property: sang until she noticed him, then hopped into his nearby nest.

I tied a few ribbons of surveyor’s tape on the way back to the old woods road we use for a walking trail, one of several such – relics from the original clearcutting of the mountain circa 1815. I’ll leave it to the resident naturalist’s discretion whether and how often she wants to revisit this nest. For my part, I’ve seen enough. If before I was still a bit fuzzy on the difference between the blue-headed and red-eyed vireo songs, now I wonder how I ever could have confused them. Minimal as it may be, the importance of this kind of knowledge should not be underestimated: it’s what makes us feel at home in a place, knowing the names of our neighbors and some of their habits.

Later in the afternoon I sat out on my porch for a few minutes and listened to another blue-headed vireo singing up in the woods, probably defending the next territory down from the one that I’d watched. Maybe by the end of the summer I’ll learn to tell them apart, these two singers. And maybe I’ll learn something from the effort. A few ideas, endlessly repeated in endlessly novel ways: it’s no more or less than what I’ve always strived for in my own attempts to tell the world what’s what.

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Anti-Byzantium

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The old barn is no ersatz cathedral, no skyscraper struggling to free itself from all ties to the earth. Built near the low point of this farm at the head of the hollow, it replaced an older structure that had been destroyed by arson. Its design came from drawings made by the wife of the then-owner; a master builder on work-release from a near-by prison oversaw its assembly. Many of its timbers are clearly recycled, bearing the mark of an adze and sporting square holes at odd places where a mortised joint had fit in a previous life. Others were clearly milled afresh. Some even retain their bark, a pattern unfamiliar to me: American chestnut, perhaps? The barn is full of ghosts.

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It’s a classic Pennsylvania barn with a projecting forebay on the side away from the weather and an earthen bank entrance to the second floor. Like all barns, it was built to keep rain out but let the air flow through. A legend of the former owners said that unless both haymows were kept filled to the rafters, the wind would lift the roof right off. So several generations of tenant formers mowed and raked and hauled grass in from the orchard, sweaty work. The owners showed up for a couple months of the year to play farmer as only nouveaux riches can do. One year they brought a circus elephant back from Chicago by train, led it up the hollow and kept it penned on the threshing floor all summer. The gardens must have flourished for years on elephant dung.

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All we ever kept were hogs – a pair a year for three years running – and Muscovy ducks. A few feral cats still drift in and out – barn cats from the valley – but without livestock now there are no rats and probably too few mice. The winter before last a cat died in one of the old stalls; I found its mummified corpse sometime in May. A gray squirrel makes his nest in an old pipe, runs along the beams and up and down the walls as if the barn were still a forest. Phoebes sometimes nest in the basement and barn swallows in mud nests plastered against the roof beams. We have never had a barn owl.

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My parents would like to have the barn painted, but I love it as it is, every year a little more weathered. In some places the original red paint still hangs on; elsewhere, the later white gives way to golden brown knots and amber waves of grain. And while we’ll never know how much if any of it was milled from trees felled here on the mountain, there’s no question that the foundation stones are autochthonous, hauled down from the ridges.

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The barn faces southeast rather than due south because that’s the orientation of the whole farmstead: parallel to the ridges. On early autumn mornings we look to the barn roof for the first signs of frost, as if it were some high Alpine peak. Replacing this roof was one of the first things my dad did after my parents bought the place in the early 1970s. Our then-neighbor Margaret later told us that one of her hunter friends had watched from the woods as Dad wrestled rolls of tarpaper up the extension ladder and nailed the roofing down from a jerry-rigged scaffold. That’s when she realized we were here to stay.

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Unlike so many other refugees, we didn’t bring the city with us. But like nearly everyone, our stock of possessions expands to fill every available space. This barn built for hay and livestock now harbors machinery and junk, piles of scrap wood, a graveyard of lawnmowers, bottles of DDT. Forty-year-old sacks of lime have dissolved into a gray mountain looming at the back of the basement. I’m reminded of a train station somewhere where the trains have stopped running, leaving the last travelers stranded at the end of the line. A place to sit and watch thin fingers of sunlight playing with the dust, wait for empty mangers to once again cradle some infinitesimal portion of the sky.

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Crib

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even in the old corncrib
spring is here

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Returning to the drey

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I’m out on the porch with my coffee a little later than usual this morning. It’s about 6:30 and almost fully light, though still overcast and threatening snow or rain. I’m watching a gray squirrel at the edge of the woods with increasing interest. When I first notice her, she’s in the top of a tulip (a.k.a yellow poplar) tree, gathering a great wad of something long and stringy and stuffing it into her cheek pouches. I don’t have my binoculars with me, but I can see that the small, nearly horizontal branch she’s on has stuff dangling from it, and she’s grabbing strips of it – presumably the soft, inner bark of the tree. I’m guessing that it was recently exposed by the porcupine that lives in the crawl space under my house, though I don’t see its tracks in the snow.

The squirrel races back to her nest near the top of a slender black cherry tree about seventy-five feet from the tulip, quickly empties the contents of cheek pouches into it, and returns for another load. What with going up and down tree trunks to reach suitable lateral branches, it looks as if she travels about 150 feet for every fifty feet of straight-line distance. It’s at this point that I start getting really interested, thinking rather self-reflexively about the way my own mind works. I’ve often thought that, for North Americans, the Buddhist phrase “monkey-mind” should instead be translated as “squirrel-mind.” This morning, I see that while the branches are a given, the route is not.

I watch her make four trips before I get too cold and have to go inside. Each time she takes a slightly different route through the mid-level branches, and once she returns from nest to tulip by a completely different route, higher and farther back from the wood’s edge. In typical gray squirrel fashion she often uses her own weight to bridge a gap, small branches bending down to the point where she can leap the last couple feet to the twig-ends of the next branch. Since it’s not quite fully light, some of these smaller branches are invisible to me, which makes her progress appear even more death-defying and miraculous. However, I’ve watched enough squirrels to know that this spirit of experimentation and play seems to infect much of what they do. I don’t think that’s simply the affective fallacy on my part. If playfulness makes one avoid doing the same thing the same way twice, one is less likely to end up as someone else’s lunch. Predators are, by and large, a fairly single-minded lot.

Each time she returns to the same, small branch in the tulip tree and strips off more of the long, dangly stuff. She takes so much, she can’t even close her mouth. I figure she must be a female with babies on the way. What else could be so urgent as to require the gathering of new bedding material first thing in the morning, before breakfast?

*

I often warn people about my normal style of discourse: even my digressions have digressions. Watching this squirrel thus feels strangely validating. The shortest distance between two points may be a straight line, but who says that’s the best way to go? Much as we may envy and admire the single-mindedness of a hawk or an eagle, most of us are more like squirrels. The sooner we recognize this, it seems to me, the easier time we’ll have identifying and isolating the true predators among us.

Chris Clarke of Creek Running North shares a truly harrowing tale from his past, describing the serial killer his mother dated one summer when he was a young man. As always with Chris, the writing is exceptional – not one word too many or too few. His mother and a brother, both bloggers themselves, weigh in with their own recollections in the comments.

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I think it’s safe to say that the government of the United States of America now constitutes the largest and most dangerous predator the world has ever seen. In addition to launching unprovoked invasions of largely defenseless countries for the express purpose of stealing their oil, it has built a worldwide gulag archipelago of secret prisons where its enemies disappear without a trace. (Thanks to Newsdesk.org’s “News You Might Have Missed” e-newsletter for these links.) From a realpolitik perspective, indefinite detentions and systematic torture of suspects make little sense. The questionable value of intelligence gained under torture is surely not worth the strains with allies or the surge in Al Qaeda recruitment that such flagrant violations of the Geneva Convention tend to promote. Some have argued that it’s all about lowering the bar, so that in the future, similar or even more heinous actions will be tolerated by American voters. But I believe it’s mainly about power – reinforcing that strange feedback loop that links pleasure with oblivion. Why drill in the Arctic Wildlife Refuge when the ecological and political costs are so steep and the likely rewards so negligible that even the big oil companies don’t think it’s worth it? Why antagonize countries like Iran and North Korea when it’s O.K. to buy off Libya and Pakistan? Why pursue what even the GOP refers to as the “nuclear option” in the U.S. Senate? To those of us who mainly think squirrel thoughts, these sorts of things will always remain darn near incomprehensible.

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In a comment to my post about the American flag, British blogger Dick Jones of Patteran Pages writes,

I can’t help thinking ‘only in the States…’! I recall (dimly, as with an old man’s fading vision) there being something of fuss when The Who went national with the mod fashion of clothing made out of the Union Jack. But it was no more than a sort of choral clearing of throats from the retired colonel brigade. After that the symbol of Britain’s imperial pride was up for sartorial grabs & has been ever since.

So this sanctification of the Stars & Bars is fascinating & only partially explained by Mr Turner’s characterisation of symbols as both ‘social & normative’ & ‘sensory & affective’ (I bet THAT explanation went down like a cup of cold sick with the second big guy). Further reflections on the cult of the flag from commenters would be illuminating.

I responded by admitting that the U.S.A. is “one of the few countries where one sees the national flag flying everywhere – kind of like the ubiquity of portraits of the Great Leader in places like N. Korea and Turkmenistan.” But I was clueless about the origin of U.S. flagolatry.

So if you have any ideas about how to explain this to a non- or un-American, please leave a comment in the string attached to this post (less confusing than going back to the original flag-burning essay, which is a ways down the page now). Thanks.

*

Over at the vernacular body, Elck raises some interesting questions of his own, which directly relate to (and are perhaps partly responsible for) my concern with circuitousness this morning. “Our home, our city, our world, our life is now a supermarket for the satisfaction of the senses,” he writes.

We could binge on Peking Opera if we wished, or read nothing but Uruguayan poets, or fill up our Netflix queues with films from Japan and Japan alone. And, in addition to the available range, there’s also the issue of portability (paperbacks, mp3s, fast downloads), the convenience of mail-order, and the existence of blogs making transglobal stimulating discussion of these interests possible.

This situation creates a number of dilemmas, among them:

We risk finding out the hard way that things too cheaply obtained are poorly attended to. We don’t necessarily take the time to immerse ourselves in the best that culture offers us. For example, how does having a stack of DVDs (or a Netflix queue) affect our experience of a film like Andrei Rublov or Fanny and Alexander? Would we watch the film with different eyes if it were the only thing we had seen on the screen in several months, if the viewing of it were a sacred, set-apart experience, rather than something to be gotten through before popping the next disc in? Is the surfeit of product (even of good product) dulling our senses?

*

Even as a plan for satisfying the senses, I think the typically American, consumption-oriented approach falls short. We are taught to be direct and goal-oriented, and not coincidentally, I think, many people complain of being unsatisfied, sexually and otherwise. As K. of A Happening wrote last month in a post called the last taboo,

[W]e live in a culture that … does not know how to appreciate physical beauty unless it’s seen on a playing field. As Americans, we don’t know how to enjoy the naked human form for what it is. Our fear of sex has made it impossible for us to understand the possibilities for variety in sensual experience and in the experience of eros. In our linear thinking, goal-oriented society, if it’s naked we have no idea what [to] do but fuck it. And because most of the time the object laid before our eyes is not really available, we feel compelled to satisfy this desire in some other way. Usually by buying something.

Quite apart from the question of who has the time to sketch, make music, read and write poetry, or what have you, I wonder how many even retain the ability to appreciate the subtler wonders that surround us every day? One of my favorite quotes – and one of the very first things I ever posted on this blog – suggests that this crisis is neither new nor distinctly American. The Baal Shem Tov, 18th-century founder of the Eastern European Hasidic movement, is said to have exclaimed, Alas! The world is full of enormous lights and mysteries, and man shuts them from himself with one small hand!

*

In her latest post, Andi of Ditch the Raft announces, “I’ve decided to become a seeker after Mysteries.” On a recent family visit to Finland, she watched a Lenten mass in Helsinki’s Uspenski Cathedral.

Once again, I noticed the prostrations. Not so different from a Tibetan half-prostration, the “grand metanoia” came after each congregant had crossed him- or herself. The word “metanoia” means “to turn,” as if turning away from something, such as sin and evil. I like to keep this in mind when I do my own prostrations. I like it, in part because it implies a circular movement within the self, rather than a linear one. We do not progress out of sin, toward sinless-ness. Instead, we are constantly turning within ourselves, seeking the light which guides not necessarily on a straight path, but simply around, like the Zen circle, to our true selves.

For those unfamiliar with Ditch the Raft, it may help to know that Andi is a committed Buddhist (of the Korean Zen variety) and is preparing to enter the monastic life in May. I encourage everyone with an interest in the ostensible focus of this blog, the via negativa, to go read the rest of her post, which includes an illuminating interview with a Greek Orthodox deacon back in the States. I can’t improve on her conclusion.

One other quote from Andi brings us full circle, back to squirrel-mind. This comes from a comment she left in response to a recent post of Dale’s, over at mole. In Today’s catch, Dale shares “some of the weirdly false thoughts I’ve captured on the wing, today… Answering these thoughts is not exactly rocket science,” he writes. “They’re infantile, mostly. Fatuous. My life is being run by thoughts that would do no credit to a six-year-old.” Andi responds:

[It's] funny how we want to say that the most basic part of us is infantile, or small in some way, when it’s actually the common denominator, the glue of the mind, the mundane fears and worries that underpin so many of our actions. Seeing them as basic is wonderful! – we stumble upon the unhidden truth, that we’re simple at heart, run by things that, the longer we look at them, appear more and more like exaggerated shadows than mountainous objects. Simple fears also mean simple joys, wonderful love over the small things of life, nothing grand: just a beautiful day, a smile from our lovers, the laughter of our children…

*

Squirrel-mind excels in the construction of circular nests, or dreys. Winter dreys are more elaborate than those built for summer use. Though they often appear fairly messy from below, they are in fact quite compact and, from all reports, rather cozy. According to The Natural History of Squirrels (John Gurnell, Facts on File Publications, 1987),

They are waterproof and made of an outer coarse layer of interwoven twigs, which the squirrels usually remove from the tree in which the drey is built (often with leaves still attached). There is a softer inner lining consisting of moss, bark, leaves, fur, feathers, lichens and similar material, and dreys which are used by females to rear young tend to be very well-padded…. A squirrel takes from one to several days to construct a drey, and they will maintain it and add to it as and when required.

So this morning was I watching normal nest maintenance, special refurbishment, or something else entirely? The same source refers to the inner bark of several tree species as a food item for squirrels, not just a nesting material, so it’s possible the individual I was watching was simply doing her grocery shopping. In any case, the weather was threatening; it’s now begun to snow. A good time to snuggle deeper into the nest, tail curled over head, and dream of spring. For busy as they may seem, most of what squirrels do during the long, lean months is sleep.

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Timberdoodle

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Cold, gray days make me think cold, gray thoughts. Years from now anyone will be able to tell just from reading this record of my internal weather what the earth and sky were doing outside my window at the time.

But the conditions are just right for the woodcock’s annual sky dance, as Aldo Leopold once termed it. Sunday evening after supper, around 6:30 p.m., I heard the distinctive peent peent call of a male woodcock in full courtship mode. He was about a week later than last year, but then, everything’s late this year. I called my parents, and they joined me out behind the barn to watch the show.

The American woodcock – also known as timberdoodle, bog sucker, night partridge, Labrador twister, or (in Quebec) la Becasse – is an exceedingly strange bird: basically a displaced shorebird that lives on earthworms and nests in old fields and young, brushy woods. Picture a fat bird about six inches long from top of head to tip of stubby tail, with a wingspan of maybe fifteen inches. Its eyes are set way back on its head, opposite its most distinctive feature – the four-inch-long bill. (I happen to have a taxidermist’s mount of a woodcock on my wall, whence the above picture.)

Phylogenetically speaking, Scolopax minor is a sandpiper; Arthur Cleveland Bent included it in his classic Life Histories of North American Shorebirds (Dover Publications, 1962 [1927]). Though Bent’s meticulous collation of accounts from the scientific literature have been superceded by the (still incomplete) Birds of North America series published by the American Ornithologists’ Union in cooperation with the Academy of Natural Sciences in Philadelphia, his life histories remain far more readable. About the woodcock, he writes,

This mysterious hermit of the alders, this recluse of the boggy thickets, this wood nymph of crepuscular habits is a common bird and well distributed in our Eastern States, widely known, but not intimately known. Its quiet retiring habits do not lead to human intimacy. It may live in our midst unnoticed. Its needs are modest, its habitat is circumscribed, and it clings with tenacity to its favorite haunts even when encroached upon by civilization.

A bit of moisture was in the air Sunday evening, and between the low barometric pressure and the very low cloud ceiling – only a few hundred feet over our heads – sounds traveled far. It occurred to me that such acoustic conditions might be especially favorable for the woodcock’s spring display, though the published literature focuses mainly on the light-gathering potential of the open areas favored for singing grounds. One study in New Brunswick did find that sites with less white noise are favored, but here in Plummer’s Hollow, woodcock displays have increased over the years, even as noise from the nearby highway has also increased. Highway noise was especially loud on Sunday, but that didn’t stop our woodcock from peenting for all he was worth.

Perhaps in part because of his long bill, the woodcock is a skilled ventriloquist. If you hadn’t read the literature, you’d swear that he was flying rapidly back and forth as he delivered his peent call, which sounds almost like a very brief sample of a cicada’s song repeated over and over, or a high-pitched nighthawk. You can peer around at the darkening clouds all you want without seeing him, though, because at this stage in the performance he’s still on the ground, standing or strutting about. In the dry prose of the Birds of North America monograph by D.M. Keppie and R.M. Whiting, Jr., “Male rotates on ground causing directional change in intensity of Peent.”

Bent reproduces a much more colorful account from 1894, courtesy of William Brewster (who heard paap instead of peent). It’s not clear to me how anyone manages to observe this behavior without infrared goggles, but Brewster assures us that

At each utterance of the paap the neck was slightly lengthened, the head was thrown upward and backward…, the bill was opened wide and raised in a horizontal position, the wings were jerked out from the body. All these movements were abrupt and convulsive, indicating considerable muscular effort on the part of the bird… The opening and shutting of the bill strongly suggested that of a pair of tongs. During the emission of the paap the throat swelled and its plumage was ruffled… The mouth opened to such an extent that I could look directly down the bird’s throat, which appeared large enough to admit the end of one’s forefinger. The lateral distension of the mouth was quite striking.

It used to be thought that a silent female could usually be found somewhere in the vicinity whenever a male performed like this, but more recent studies have cast doubt on that theory. Some males display every night for weeks as they migrate north, seemingly for the sheer hell of it. Perhaps they’re simply psyching themselves up for the real thing? In any case, the precise purpose of the male woodcock’s springtime display remains unknown. The close association of nests and singing grounds suggests some role in courtship, but the bird’s social behavior offers few clues to what that might be. According to Keppie and Whiting, woodcocks have “no known dominance hierarchy nor minimum individual distances.” They are

Polygynous [and form] no pair bond; males give no parental care. Males in north continue display long after most females commence laying eggs; some males display at widely separate singing grounds. [There's] no evidence of mate guarding or that male territory provides females with physical resources; [it remains] speculative that copulations occur mainly on singing ground. Some females visit at least 4 singing grounds before nesting and continue visits while incubating and with broods.

Whatever its function, the aerial part of the woodcock’s display is the most spectacular for human observers. After a minute or two the peenting abruptly stops and the timberdoodle launches himself into the air. Once aloft, he beats his wings in such a manner as to emit a high-pitched whistling or twittering sound, “produced by air passing between three attentuated outer primaries” (Keppie and Whiting). (In the photo above, these three are clumped together so that they appear as a single, thin feather at the very end of the wing.) Thus whistling like a dove on steroids, our hero ascends steeply in wide spirals. It’s usually possible to see his small and faintly ridiculous form silhouetted against the darkening sky as he careens around, though a couple times this past Sunday we watched him disappear into the clouds at the apex of his aerial dance.

That’s when he begins to sing for real, repeating a rapid-fire series of four to six melodious twittering notes, which, like the earlier peents, seem to come from all directions as he zigzags, banks and dives. The interweaving of these notes with the fluting of his wings produces an eerie effect. In less than half a minute he drops back down to the ground, so quickly he’s almost impossible to spot. It must be a tricky thing to put on a show like this without becoming owl bait; I would imagine that the flying maneuvers and the ventriloquism represent adaptations to avoid predators, but who knows? Keppie and Whiting do say that having eyes on the back of his head “may help male detect predators while recurringly Peenting at same localized site.”

We listened and watched while the woodcock went through four iterations of his song and dance routine. Each time the period devoted to peenting grew briefer; it was hard not to come away with the impression of mounting excitement as the bird got more and more into his act. The first couple of times we were able to pick out his silhouette, but during his third spiral dance my dad couldn’t see him, and by the fourth time, none of us could make him out. But he kept it up until the last little bit of daylight had drained from the sky. It wasn’t until I went back to the house that I remembered, for the first time that day, that it was the equinox.

The next morning I heard him again from my front porch, starting around 5:20. I walked up behind the house with my coffee and listened for a while, but I never did manage to spot him. He stopped after twenty minutes, just as the first song sparrows began calling. Last night at dusk we went out again, but he had shifted operations to the far side of the field – near the presumed nesting habitat at the edge of the woods – and we never did catch a glimpse. My mother persisted after Dad and I returned to our respective houses, and she told me this morning that she had been able to sneak right into the center of his singing ground. Although she never got a good look, during the silent pause at the end of one flight she caught a movement out of the corner of her eye, a darting shadow only a few feet away. She figured that must’ve been him coming in for a landing, because he didn’t resume peenting until she retreated a few dozen yards.

I say “presumed nesting habitat” because woodcocks are truly secretive birds. They nest in shallow depressions directly on the ground, often near the base of a tree, and their dead-leaf coloration makes them almost impossible to spot. One year we did find a telltale series of holes the diameter of a pencil in the mud right inside the woods near the old farm dump, and took that as pretty good evidence of a resident woodcock in the vicinity. Old fields like ours are not as common in Pennsylvania as they used to be; most have either gone back to woods or have been converted into malls and subdivisions. Not surprisingly, woodcocks are becoming increasingly scarce here, though I gather that the species as a whole is not in trouble. It can be found as far west as the 100th meridian, as far north as southern Canada, and as far south as the Gulf Coast, where it over-winters.

One way or another, it’s hard to imagine that too many people, other than hard-core birders, are outside at six-thirty on cold evenings in early spring to witness the courtship rites of woodcocks. Aldo Leopold, in a Sand County Almanac ( Oxford University Press, 1949), lamented the widespread ignorance of this spectacle on the part of his neighbors in Wisconsin:

The drama of the sky dance is enacted nightly on hundreds of farms, the owners of which sigh for entertainment, but harbor the illusion that it is to be sought in theaters. They live on the land, but not by the land.

Of course, home entertainment options have multiplied a hundred-fold since Leopold’s day. Even kids can rarely be found outdoors anymore, except for closely supervised activities such as Little League or soccer practice. Few people know and fewer care about (for example) skunk cabbages, whose sturdy spathes can actually generate enough heat to melt snow, and probably not too many folks bother to track down that frantic quacking sound off in the woods that we’ll be hearing in another week or two. Again, though, they don’t know what they’re missing: few sights can compare with a shallow pond in the forest that’s seething with horny wood frogs.

But it is through just such unheralded events as these that spring advances. Robins can stick around right on through the winter at this latitude, singing whenever they feel like it, and warm days in February can fool non-native snowdrops and crocuses into blooming. How could anyone attribute the power of augury to such conventionally pretty things? Spring in the Appalachians is a blend of the radiant and the supremely strange. Nothing quite spells its arrival for me like the mad sky dance of the timberdoodle.

Posted in Nature/Ecology, Plummer's Hollow | 2 Comments

Tree/house

Who says I’m allergic to numbered lists?

1.

white oak

2.

tree stand with Sinking Valley view

3.

treestand made of sticks

4.

ladder of nails

Posted in Photos, Plummer's Hollow, Trees | 1 Comment

Knot

I wrote this yesterday afternoon.

Above and below the Road to the Far Field, the wreckage of a woods. Big sugar maples, black cherries, red maples, shagbark hickories – all ripped down by the ice. But the view! On this clear, cold day, Sinking Valley is a glaze of white between ridges that mix brown and blue: the brown of tree trunks, the blue of their shadows against the snow.

The giant chestnut oak at the bend of the trail casts a peculiar shadow, though. Its stumpy limbs bristle with last year’s sprouts, and fresh tracks in the snow show that again this winter the ridgetop porcupine has returned for more pollarding of her favorite tree. There are thousands of chestnut oaks on the mountain, but for some reason it’s the very oldest ones that seem to draw the porcupines. The sweetness of age, perhaps? Or is it simply that, being old, they are less efficient at producing tannins in response to overbrowsing? An absence of bitterness in itself can seem plenty sweet, I know.

Now here’s another misshapen shadow: a cherry the ice storm didn’t touch. Most of its branches have been truncated by the fungal infection that foresters call black knot. I wonder if this thorough amputation of twigs and smaller branches isn’t what saved it, preventing the ice from reaching critical mass? In such extreme conditions, a handicap can turn into an advantageous trait. The chronically ill sometimes are the fittest, the ones who survive the longest, bear the most young. Pain is their legacy, and it is the most precious gift imaginable. Without it, imagine how brittle we’d be – how terribly unequal to the task of love.

Posted in Greatest Hits, Philosophy/Religion, Plummer's Hollow, Trees | Comments Off

Therapy

Suddenly, it’s January – a couple of inches of dry, drifting snow when I get up at 5:00 a.m., 10 degrees with a brisk wind. I have to take off my glasses to pull on the handmade neckwarmer I got for Christmas. It’s a snug fit, and as I pull it slowly over my face, I think of the amusing spectacle this must present. I recall the title of a science fiction story I read once: “I Have No Mouth, But I Must Scream.” Then it’s time to pull on boots, bundle into a heavy coat, grab gloves and knit cap – all so I can sit out on the dark porch for ten minutes and drink my coffee. Maybe I need therapy, I think. But then it occurs to me: maybe this is the therapy I need? If life were therapy, and therapy were life, why then…

I have no mouth but
I must scream,

says the wind.

My tongue knows its
own taste:
the half-
frozen stream.

You draw me & I’ll
draw you,
I tell
my childhood self.

We lean like ladders
against the clouds.
With one listening foot I feel
for the next rung down.

Posted in Greatest Hits, Plummer's Hollow, Poems & poem-like things | 1 Comment
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