A personal selection of posts from the Poetry Blogging Network and beyond. Although I tend to quote my favorite bits, please do click through and read the whole posts. You can also browse the blog digest archive at Via Negativa or, if you’d like it in your inbox, subscribe on Substack (where the posts might be truncated by some email providers).
This week: how poems happen, early-autumn dreamtime, the gates of unuttered words, and much more. Enjoy.
It was almost midnight on February 18, 2023. My back was injured from repeatedly picking up our elderly dog Misha. I was lying in bed with one of the large spiral-bound notebooks I use for journaling. Feeling sore and tired, I didn’t have anything profound to say, so I just wrote about the moment: journaling about my wee life despite my stunning insignificance in the grand scheme of things. The first draft read:
spiral notebook
these random jottings in this bit
of galaxyThis felt very awkward, but it had potential. I cut “these” but it was still clunky. Next I tried:
spiral notebook
recording my small part
of the galaxyI crossed out “small” but it still seemed too long and too obvious. I gave up for the time being.
The next day, I came back to it with fresh eyes. Changing “notebook” into “journal” covered the journaling aspect without having to detail it. And instead of hitting readers over the head with my point, the new, condensed version gave them a little something to work out. I changed “part” for “bit” because it sounded smaller.
The haiku was now so short that I thought it worked better as a one-liner, or “monoku.” In English-language haiku, this is a popular variation from the typical three lines. The poem now read:
spiral journal my bit of the galaxy
Three weeks later, I submitted it to the esteemed journal Modern Haiku, and happily, editor Paul Miller accepted it for the summer 2023 edition.
Last month, while perusing my haiku collection to find good subjects for haiga (art combined with haiku), this one spoke to me. But I’d noticed that many of my poems are in the first person. For pieces that will go into my annual calendar, I worry that too many “I” poems could seem too self-involved; I would rather include the reader. So for the haiga version, I changed “my” to “this.”
Now I wonder if my meaning is less clear in this version, but I guess that’s OK; each reader can interpret it as they wish. There are plenty of haiku that I find mysterious but interesting, as long as they aren’t completely obscure.
Annette Makino, How a haiku is hatched
In 2017, a trip to Berlin led me to the place where the Nazis began the burning of books.
I felt a sudden, powerful physical and emotional sensation, history coming fully alive. I had studied the Weimar Republic at University but it could not convey the palpable combination of location and history which I felt as I studied the memorial to those events.
“Ghosts gather, tug at your sleeve politely / plead that you read the Book of the Dead. / Its opening page lies at your feet. Descend / to lamentation’s rainbow. / “
Viewing the monument in Budapest to the murder of Jews was a further jolt. Out of these intense moments came two poems, Berlin 1933 and Shoes, published in my first book, At the Storms Edge, ( Palewell Press.)My poetic voice was maturing and a re-reading of Primo Levi’s book made an even deeper impression. I felt a deep urge to honour his life and work, to try to imagine those moments before extermination, to praise his humanity. Hence this poem, for me the most important in the book. And perhaps, subconsciously, I was provoking readers and listeners to say, “this matters, you need to know so that you can spot the warning signs here and elsewhere.”
Am I in danger of overstatement? Think how rancorously divided we were over Brexit. The murder of MP, Jo Cox. Violent disorder about asylum-seekers in hotels. The condemning of judges in the right-wing press for upholding the law. In the words of Sir Michael Tippett, “I must know my shadow and my light.” Artists must be willing to address full on the worst of our individual and collective selves, even if only in private conversation or introspection.
After the end of the war, Theodore Adorno said,”After Auschwitz it is impossible to write poetry. ” I think we must continue to write because in the face of evil silence might imply consent. We must add our voice to the chorus of protest, warning and lament.
Drop-in by Frank McMahon (Nigel Kent)
This week I was recording some poems for a thing and I was wondering what to record. I rather fancied a theme of some kind. First of all, I considered my rabbit poems and then I decided because there are likely to be more yet to come, they would be better saved for a future date. Whilst looking I enjoyed rereading my poem Watching the Joker Alone which was written in response to a call out for cinematic poems from The Broken Spine. This encouraged me to see which other poems had found their home with this particular press – and a setlist was formed.
Watching the Joker Alone is one of those poems that captures a specific moment in time, and which might not even have been written if I hadn’t read the call out from Alan Parry. On seeing the call out I had recently returned from a solo visit to the cinema so I picked up my pen to see what might evolve. I remembered the feeling I had as I walked down the stairs to the exit as the credits rolled, and the poem took form on the page.
Sue Finch, WATCHING THE JOKER ALONE
The following poem evolved in my head over a couple of days before I put pen to paper. I had been thinking about a salt mine in Poland I had visited years ago and how we humans create holes in the ground.
Salt
They found it where he said they would,
Paul Tobin, AN OCEAN ABOVE OUR HEADS
a day’s digging in the field, dirty brown crystals.
It was, he maintained, proof that some time before
there had been an ocean above our heads. […]
Here, the kind of September morning
that pauses my breath — jeweled dew
on the tall grasses and ripe corn,
the hillsides beginning to take on
their seasonal tweed, while over there —
famine, injustice, anguish. Despair
presses down like a lead blanket.
Where is hope in a year like this?I turn to Jonah, the reluctant prophet
who found his conscience and his heart
at the bottom of the sea. […]This year’s Elul poem had been eluding me. This has been a really hard year for the world. I couldn’t find the path in … until I started working with my Bayit hevre on a new rendering of the Book of Jonah for this year. (Coming soon.) We went deep into the context of Jonah and what it might say to us this year. And that led me to what I needed to say this year.
Rachel Barenblat, Elul poem for 2025
Beginning in March 2025, large areas of South Australian coastal waters have been devastated by a harmful algal bloom, leading to mass mortalities of uncountable numbers of fish, invertebrates and other marine life. The causes are complex but all arise from the unmitigated effects of anthropogenic climate change.
I made the video from images of fish that have been killed by the bloom and washed up on beaches along the eastern side of Gulf St Vincent. The audio was created from samples taken from videos of living fish, crabs and squid recorded at Seacliff beach, South Australia, in January – February 2025, before the bloom hit. The text is what the fish might say to us, if only they could…
Ian Gibbins, DEADEYE
Today is publication day for Temporary Shelters, so I’m happy to share a new video from the book. It was shot and produced by Bare Bones Filmmakers.
Temporary Shelters is now available at Bookshop and Amazon.
Grant Clauser, Another New Poetry Video
My writing desk is a slightly creaky thing I made myself. ‘Desk’ is suggestive of grandeur, whereas in fact it’s just a crude, slim table. The top is an old shutter from some who-knows-how-ancient window, the frame is made from the pitch pine side lengths from an old bed. […] From the desk I can see the curtains I draw in summer to keep out the flies while the balcony doors are open. […]
When we started this project there was a building boom in Spain and old houses in pretty villages were being gutted and turned into tourist accommodation. The beds that had been left behind when the occupants had thrown up their hands in despair at their precarious rural lives and set off to start again in Barcelona, were all of a piece. I have their dimensions committed to memory, the lateral timbers 1.8m long, 7.5cm wide, 3.5cm thick.
Everywhere I look in and around the house are these timbers, a dense pitch pine too hard to take a nail without bending it, resistant to weather and insects. They are in the window frames, the roof structure of the porch, dozens built into the eaves and soffits alone. They made up the ladder to the tree house I built with my son. When it finally fell apart I repurposed the wood, yet again, into a ramp for the henhouse. I think of the generations of my neighbours, who were conceived, born and died in these beds, whatever embodied energy that implies, but mostly I think of my young sons, who when dad arrived with a pile of them tottering on the roof of the car, would happily set-to, reducing them to their reusable components with hammers and spanners.
I suppose I’m concluding something about timelessness and transience, a feeling the high country here, with its ruins, hermitages and 1000-year-old olive trees, will not permit you to ignore. You might think the energy, the vibes built into this house would set up some kind of a psychic din, all those lives lived and lost between the timbers, but what I notice instead is silence, the long wavelength calm that drifts in from the surrounding landscape. There are bee-eaters massing every day now, in some high-altitude conference of the birds, usually some of the last migrants to leave after the summer. Yesterday, arriving back from the coast just before dawn, I saw an eagle owl, heading back to the mountains after drinking down at the river. The soft, sweet dreamtime that is early autumn is upon us all, conceived, born, slipping back into the light when we must. The timbers and the forests will endure, and when they’re finally done, they will surely keep someone warm.
james mcconachie, Sticks and Stones
After devoting several notebook pages to a description of his writing desk, Franz Kafka must have paused and walked to the window. Surely time passed. Maybe something happened. According to his notebook, the next paragraph is “wretched”:
Wretched, wretched, and yet well intended. It’s midnight after all, but considering that I’m very well rested, that can only serve as an excuse insofar as I wouldn’t have written anything at all during the day. The burning lightbulb, the quiet apartment, the darkness outside, the last waking moments entitle me to write, even if it’s the most wretched stuff. And I hastily make use of this right. This is just who I am.
Wretched, too, the feeling of wronging the subject or failing the object. Grotesque, the shame upon encountering the ill-depicted desk. Bovine, that instant when passing the hallway mirror and noting the WRONG writ large on the forehead.
Alina Stefanescu, Commissioned sights.
I’ve returned to reading Knausgård’s My Struggle, and one of the things that sticks with me the most about reading him is how easily he writes about self-loathing. It’s just plain there on the page, as simple and straightforward as any quotidian detail. A passerby is wearing a scarf as easily as he is wearing his loathing. I am, in a way, envious of that honesty. Part of me wonders if it’s gendered. As a woman, as a poet, how is it that it takes me many more words to express that kind of self-discontent? Am I building architecture to prevent a kind of bare vulnerability?
I was thinking about this a lot when going through the final edits on the proofs. To be honest (which seems extra appropriate here), I gave these proofs a level of close attention that I never had with my four books before. It’s not because I thought these poems were less finished than the others, but it’s more so because reading the poems on the page has always felt like listening to a recording or watching a video of myself. I have the same recoil. I can’t do it. I don’t. Reading them aloud for an audience is different. There’s an element of performance that I can embrace as a form of distance and protection. But in this final stage, before the poems become fully real as a book, I have trouble confronting myself there on the page, even under those words and all that dressy architecture. Do I fear that I may decide in that last moment that this book should not exist, is not good enough to exist?
But this time, with my feline friend Maya at my side on the chaise lounge, I faced those pages head-on, and they will find their way into the world this spring underneath the stunning package of this beautiful cover, which I’m excited to reveal.
Carrie Olivia Adams, Mantises, Leaf Blowers, and a Cover Reveal
One of the most commonly proved facts is that you will scour your manuscript and galleys to make sure you’ve eliminated any remaining typos, misspellings, or wayward punctuation only to discover–well–you haven’t. Your editor will also scour for these, as will the occasional friend, partner, or critique buddy. You will think you are safe, but upon opening the book weeks, month, or years later, there will be at least one that has somehow eluded all eyes til just now.
Some may say, in fact, this is one of the blessings of printing POD, since you can always fix your mistakes and oversights, especially if you are doing the ordering. I speak from both sides of the experience, since as an editor, I read through one final time before printing and have missed some pretty embarrassing punctuation gaffs. This is also true of my own books, either persistent errors that have eluded everyone til it’s been made public, or some jostling that led to conjoined words, extra spaces, missing periods, and other pesky flaws. All the editorial eyes in the world will not catch a word you are all collectively misspelling (in my first book, published by a traditional press, It was the city of Albuquerque, which only the odd New Mexico native seemed to notice).
Most often, I know I always need an extra set of eyes, usually another poet or editor who is trained to read for things, though a friend or partner has had to sometimes help out. For books I edit, we can usually catch most things in a few back and forths before saving the final version. When you’re on your own, though, without a formal editor these are things you need to attend to–whether that’s enlisting help, trusting your own eye (the success of which will depend on how detail oriented you are) or hiring a professional as a developmental/proofing editor, or what the cool fiction kids call a beta reader.
One nice thing about the poetry collections of my own that I have published is that they usually have already existed in a published version, either in journals or zine projects that have themselves been proofread within an inch of their lives. Or even the print version of EXOTICA that required only minor adjustments since the zine was already published and it’s just slightly different in formatting for print. CLOVEN, however, like GRANATA, has not been published before in another version, so I am starting fresh with whatever I had as I cemented the poems in place as finished (and even that may change in the process.) This means, I am moving slowly and extra carefully with each page and each fragment. It also gives me a chance to make tiny tweaks that may make the poems just a little better rhythm- or language-wise. It’s a slower process as well, but I am hoping to wrap it up before the end of this month to be on track with my publication plan.
Kristy Bowen, self-publishing diaries | proofing
Today I learned that Contubernales Books, the small independent publisher of primarily Greek & Latin works in translation, has published a second book of mine : Parmenides in Minneapolis. (Their first effort was last year’s Mississippi River extravaganza, Green Radius.) One day I hope these books will surface, somehow, through the still pond of our culture’s literary-critical apparatus – its hearing-aid technology, so to speak (such as it is).
For a long time – since the early 1980s, in fact – I have been mining my own vein (or cursèd dry cistern, if you will) of the “American sublime”, or the modernist epic, or simply the l-o-o-n-g poem. The 20th century, and perhaps the early 21st century, have proven fertile ground for multifarious efforts of this kind, some of them quite brilliant and even great; but my own primary model and paragon in this regard, if you want to know, has not been Ezra Pound, or H.D., or T.S. Eliot, or W.C. Williams, or Charles Olson, or… or… or the many other imposing and erudite examplars.
No, I have only had two prime instigators : Osip Mandelstam – who is not even American, nor a writer of long poems! – and Hart Crane – who is. Crane, I find, mingled the classic beautiful-and-sublime into a profound contemporary long-poem invention : The Bridge. About Crane, I stand with Harold Bloom, and the sometimes-formidable critic John Irwin.
Henry Gould, A New Book of Poetry
On Tuesday, I had the great pleasure of reading at Five Leaves bookshop in Nottingham, alongside two lovely poets whose poetry I love: Kathy Pimlott and Peter Sansom. As Kathy mentioned during her reading, she and I met because we were both participants in the Poetry Business Writing School run by Peter and Ann Sansom. I think our sets of poems complemented one another’s. I’m very grateful to Ross Bradshaw of Five Leaves and Tim Fellows of Crooked Spire Press for introducing our readings. […]
I’ve been reading Peatlands (Arc Publications, 2014), written by Pedro Serrano, the Mexican poet, and translated by Anna Crowe, both of whom I was due to be reading alongside in Mytholmroyd. (They have been replaced by Kim Moore and Molly Prosser.) In his poem ‘El Arte de Fecar’ / ‘The Liminating Art’, he writes, ‘Shitting is like the art of writing: / you have to give it thought and just so long / for everything to come out good and strong.’ I can’t argue with that.
I’ve also been (re-)reading Us (Faber, 2018) by Zaffar Kunial, as it’s the chosen book for this month’s Poetry Book Club. In these days when the media are encouraging the open racism of far-right fuckwits, his poems exploring what it means to belong have taken on added importance. I’ve also re-worked my way through the poetry oeuvre of Seamus Heaney, accompanied again by Stepping Stones (Faber, 2008), Dennis O’Driscoll’s seminal interviews with him. For me, Heaney remains a paragon of how a poet can negotiate the politics and events of their time.
Matthew Paul, September reading and other news
Tomorrow night, we read in Vancouver. Preparing for our flight, I poke through our bookshelves, thinking I might continue my Etel Adnan rereading, only to discover a further Dodie Bellamy title I had forgotten we owned. The TV SUTRAS (2014), frustratingly and foolishly unopened, clearly landing years before I managed to first properly read Bellamy’s work. Within a few hours, Christine and I in the Air Canada lounge, thanks to passes from her father, as I read Dodie Bellamy and watch planes ascend at angles.
Wait for me, driver. I’ll be right back.
Man getting out of cab.
COMMENTARY
Keep returning to the practice. It will always be there waiting for you. Life will also be waiting for you—no need to cling to it during practice. This is the key to focus. Leave competing demands behind.
I’m enjoying the call-and-response of these texts, reminiscent of what Canadian poet Ken Norris once worked through his own chapbook, The Commentaries (1999), a work that commented upon his own poetry collection, The Music (1995), offering it as his own variation on Leonard Cohen’s Death of a Lady’s Man (1978). As Bellamy writes to introduce the collection, The TV SUTRAS is an “inspired” text.
rob mclennan, the green notebook,I use “inspired” in the spiritual sense, meaning a text that is dictated or revealed. For example, each day between noon and 1 p.m., Aiwass, the minister of Horus, dictated The Book of the Law to Aleister Crowley in the spring of 1904. And then there’s Moses, who climbed Mount Sinai so God could dictate the Ten Commandments to him. For The Urantia Book, space aliens spoke through a sleeping man named Wilfred Kellog in Chicago, Illinois, USA. For the Book of Mormon, Joseph Smith dropped a magical seer stone into his hat, then buried his face in the hat, and in the darkness a spiritual light shone, revealing a parchment.
One day last week I saw a circular announcing a small academic conference or colloquium at Cambridge in December on the Pindaric fragments. (Here if you fancy it yourself.) Reading it was the first time in years — and certainly the first time since I withdrew from formal academia — that I genuinely wished I could go to an academic conference. I am too much an introvert and too covetous of my time to have ever been very keen on conferences, but I love thinking about Pindar and wish I knew more about the study of the fragments.
Coincidentally, on the same day that I saw this notice, the Twitter/X/whatever account @sentantiq posted a fragment not from Pindar, but from Bacchylides, Pindar’s less well-known contemporary in Greece in the 5th century BCE. The post was a single line, in both Greek and English translation:
[οὐδὲ γὰρ ῥᾷστον] ἀρρήτων ἐπέων πύλας / ἐξευρεῖν
It isn’t easy to find the gates of unuttered words.
I love this image of the gates of (or for) unuttered words, and I imagine anyone who writes regularly can sympathise with the sentiment — it is indeed not easy to find new (or even inadequate but not-new) words for things, or a new way of putting something; equally, it’s not easy to find a path into a new subject, an access point to a new topic, to say something original. And there’s something just very slightly paradoxical about the idea of “unspoken words” — they only become words, we might imagine, once they are spoken or at least utterable. (ἀρρήτος, here translated as ‘unspoken’, can also mean that cannot be spoken or not to be spoken.)
Victoria Moul, Finding the door of words: on originality
“[P]oetry makes nothing happen,” Auden says, but “it survives.” More than that, it is “A way of happening, a mouth.” Whatever poetry is, in other words, it is not inert. Following Auden’s metaphor, it “happens” in the same way that a river happens, and in the same way that the mouth of a river opens onto something larger than the itself, an ocean for example, so does the “mouth” of poetry. So does a question. You can see here the thread that is going to run through this blog.
As an example of a poem that opens onto a question that opens onto precisely the kind of reflecting on the state of the world that I think we need today, I’d like to invite you to engage with Elisa Gabbert’s close reading in The New York Times of another Auden poem, “Musée Des Beaux Arts,” which is nominally a response to Breughel’s painting Landscape with the Fall of Icarus […]
We often ask what good poems can do in the face of the suffering inflicted, for example, by Israel’s genocidal war in Gaza, or Russia’s invasion of Ukraine, or the famine in Sudan—not to mention the Trump administration’s attacks on migrants, women, and people who are trans and queer. (That list could, obviously, go on.) Gabbert’s essay, it seems to me, offers one answer to that question. Poems, good poems—in both the aesthetic and moral/ethical sense—offer us emotional and intellectual access to the complex interiority of what it means that we have a choice in bearing witness, or not, to suffering, much less in taking, or not, whatever action we can to end it. Gabbert’s essay is worth reading and talking about and I think it is especially worth teaching.
Richard Jeffrey Newman, What Poems Do We Need Right Now?
I’ve been thinking about my monthly Listopia posts and how much time they take to organize and write up and I’ve decided to suspend them, at least for the time being. Maybe permanently, I don’t know. I may do a similar footprint on a weekly basis but, honestly, I don’t know about that either. All I know is it’s been a tough few weeks, for many reasons, making me feel tired mentally and physically. I’ve been reassessing my online time because I’m sure it’s contributing to my fatigue. This week, I spent less time scrolling social media, a years-long bad habit. The very first day I noticed how much more present I felt in my real life, how much more time I had for other things. When I am online, I look for the type of stories I want to read right now – more positive, less dark. I like dark reads. I like crime, gothic, and noir but I feel like I need to chill for a while & be mindful of the content I’m consuming. That definitely includes news and opinion pieces.
Charlotte Hamrick, Old-School Chill
I’m retraining my brain to pay attention like it’s 1999. I miss my old brain, the one that could read for hours. The one that had lots of good ideas. The one that craved learning. We did an accidental phone-free Saturday recently, and it felt really good. In the article below, I especially appreciate author Yana Yuhai’s explanation of the neuroscience behind our compulsions to scroll (“Our attention spans haven’t disappeared, they’ve been retrained”), and her suggestions for ways to get our attention back, none of which are dogmatic or dramatic (“make focus feel like a soft return, not a hard reset”). Neuroplasticity for the win.
Rita Ott Ramstad, When the right plant in the right place isn’t
As a poet, I ask myself whose story is this to tell? I’m not among those constantly wandering in search of safety for the next few hours. Wondering then, where to next? I’m not clutching my stomach to pain of emptiness in a body wasting in the drag on it as it as it tries to pull some kind of strength from nutrients that aren’t available.
I’m not having to close my eyes as I step over body parts that are barely distinguishable. That every breath I take is filled with a mixture of dust, of soot particles and the sulfur of explosions. The smell of death that is always an undercurrent. I know of these things but I don’t actually live then, so it’s not really my story to tell.
The story that is mine to tell is none the less painful. It is the story of a mixture of anger and sadness. It is a frustration that even as a poet I cannot seem to find the correct word to convey that sadness because sadness is not good enough. It’s more than that… it’s not even despondency, it’s overwhelming, it’s grief. It is seeing so many photos and videos that they have become a collage of images in my brain. And as this goes on, my anger grows and it is hard to keep it under control because it is American Tax Dollars, Billions of them that has been feeding this ugly vial right-wing Zionist government that has made the decision to choose genocide on the people of Gaza.
Michael Allyn Wells, Two Stories and a Genocide
Wishbone, war bone, water bone.
All the bones building the body of this one nation underground.
Strewn across battlefields, skulls with no tongue to recount the ways they once loved.
Etched into those bones:
disinterest, disinheritance. Fire, ice, dust, tears.
If only this were a train song, a mournful melody to make all this leaving easier.
Rich Ferguson, One Nation, Underground
My sincerest gratitude to New Verse News for publishing my duplex poem “Dear Judy” earlier this week. The events of September 10 were heartbreaking. Two people died that day. One person assassinated in the state where I lived most of my life and one in my new home state of Colorado. Two children were critically injured in the school shooting in Evergreen. I’ve been writing epistolary duplex poems to my mother, who passed unexpectedly in January 2024. Not all of the poems are related to current events but they have been a way for me to still talk to her, tell her things I need to, feel close to her. This is the first one published.
New Verse News publishes poems related to current events. They are quick to respond and generous in their promotion on social media.
Trish Hopkinson, My duplex poem “Dear Judy” published in New Verse News, open for current event poems!
Yesterday I attended the first in a series of monthly interfaith retreats hosted by SEEL Puget Sound. SEEL stands for “Spiritual Exercises in Everyday Life.” The series is based around formalized spiritual exercises designed in the mid-1500’s by St. Ignatius of Loyola, who later went on to found the Jesuit order. At the end of the retreat, we were given a book of prayers, reflections and poems called “Hearts on Fire: Praying with Jesuits”, and I was totally shocked to find a poem in it by Gerard Manly Hopkins. In all my of my years of stumbling across his poetry, I had no idea that he was a Jesuit priest. To be fair, most of his online biographies make a concerted effort to gloss this over for some reason, and Gerard Manly Hopkins is not a poet who I ever specifically sought out to read. But when I did happen to come across his work, I always liked it and found it interesting. His beautiful poem “God’s Grandeur” in my estimation has early echos of EE Cummings:
“And for all this, nature is never spent;
There lives the dearest freshness deep down things;
And though the last lights off the black West went
Oh, morning, at the brown brink eastward, springs–
Because the Holy Ghost over the bent
World broods with warm breast and with ah! bright wings.”I have only had this book for one day, and I am already completely enamored of it. I love that it mixes poetry and prays, and some that count as both, such as in “Soul of Christ” by St. Ignatius:
“May the shelter I seek
be the shadow of your cross.”The problem with reading the Bible and religious literature is that it can’t merely be “consumed.” The audacity of certain lines, like this one, thunk me across the head like a two-by-four, and I have to stop reading for extended periods of time to walk around dizzily with cartoon stars over my noggin while my body and soul wrestles with the enormity of it.
Kristen McHenry, Hearts on Fire: Discovering Jesuit Poets
Sometimes I feel like just picking up my own shoe and dropping it, so anxious am I always about that “other shoe to drop”-waiting business. Let me just make happen the Next Thing, so I can stop being anxious about it. Of course, mmm, that’s not how life works. I mean, sometimes, I guess, you can blow things up with your own actions. But mostly it’s just stuff unfolding in its own odd time, its own strange way, and you standing there thinking, Wait, what? or Okay, okay, come on, already. I’m talking personally. I’m talking professionally. I’m talking nationally. Internationally. I’m talking about the shift of summer to fallish to fall to holy crap it’s cold.
How do you know when wisdom lies in waiting, and when it is time to act? And what act should be taken? And how do you take it, knowing it could be disastrous…or completely inconsequential? How do you wait, knowing you may be missing a crucial opportunity to act? I watch the criss-cross of the double-dutch jump ropes. Do I jump now? Now?
When writing a poem, the stakes are low. That’s what revision is for. In watercolor painting, the stakes are higher — many things once done cannot at all be undone. And then there’s life.
I admire this poem for how it deliberates, takes a small action, and then sits for a moment in its reverberation. It’s a small poem that feels enormous in its moment of silence afterward. It is from the most recent issue of One Art online magazine.
Marilyn McCabe, everything breaks
Yesterday I read the first line of “To Autumn”: “Season of mists and mellow fruitfulness.” I asked my students if the mornings had been misty lately. They looked startled. I realized that they probably wouldn’t know. They’re probably up after the sun has risen and burned off the mist.
But here at a higher altitude, it’s been very foggy/misty, and I’ve really enjoyed watching the swirls. I’ve thought of past generations, surrounded by fog and mist and smoke, and it’s no wonder they believed in ghosts, that they described ghosts the way they did.
I’m feeling a bit haunted myself. It’s strange to teach this poem to students who are not much older than Keats was when he wrote this perfect poem. It’s strange to think how much older I am than my students. When I first started teaching, I was only a few years older than my students. Now I am decades older.
Like Keats, I’m haunted by my mortality. Let this haunting prompt me to do my best work!
Kristin Berkey-Abbott, The Autumn of Life
I’ve mentioned it here before, but I’ve been listening to the poetry podcast, The Poems We Made Along the Way a lot recently. It’s into series 3 now, and has had a wide variety of guests. I’d urge you to seek them all out via your podcast provider of choice, but the most recent guest was Lewis Buxton. I’ve been listening to it this week, and, as ever, found much too enjoy.
Gregory has an interview style that seems to put the poet at ease because he asks such diligent questions, often reaching back into previous interviews for sources. The questions are mostly about craft and attitudes towards writing, etc rather than about specific poems, and for fans of process it’s always a fascinating hour or so. The set pieces of the ‘Lightning round’ and What would you do to help poetry if money was no object’ sections are always illuminating, often surprising and never fail to set my own mental hares running towards imagining what I’d say if I was a guest. NB that’s not a request, Gregory—Christ no, I’d be far too dull as a guest. Even I don’t care what I have to say about poetry, so why would anyone else?
Mat Riches, Telephone call for unpredictable sands
In the prose piece that closes the book, “Excerpt from ‘A New History of Printing’ (1933)”, [Fergal] Gaynor invents a history to satirise internet culture (using that last word in it’s very loosest sense), via an imagined printing invention that replicates the idea of paperless text:
Few in the long run were the voices of dissent. A short-lived movement in philosophy and the arts, of strong aestheticist bent, bemoaned the loss of the material pleasures of the old medium: the smells, the feel of the object, the different styles of cover. It was not made clear whether the artists in question had read the books concerned. Shrill complaints were emitted from the loose association referring to itself as ‘dedicated readers’ who, in the Darwinian jargon of the day, made claim that they were being deprived of their ‘habitats’, and that, ironically, they found themselves isolated in a world of texts. And there are many accounts from the period – the medium, despite all its owners’ precautions, still lending itself to conflagration – of the strange experience of watching a whole library, perhaps even a civilization, burn in bright seconds down to a grey nothing.
This concern for the possibility of literacy, of literature, surviving is of a piece with Gaynor’s poetic ambitions as stated in section X of ‘Runes’:
poetry
as production
linefor an age now
art
outsourcedtiny fingers
sharp reflexes
good for such workspace
grows
in the libraryas if a fire burnt
as if green thingsThe folding of poetry into the exploitation of child labour in such activities as Victorian lace-making marks a kind of convergence of his politics and aesthetics, as if he’s discovering his own purpose for the existence of poetry.
Billy Mills, Two from Shearsman: A Review
Very few books on Shakespeare are worth reading: Kermode, Bate, Barber, Bradley, Johnson, Hazlitt, Nuttall, Coleridge, Ann Barton. It is hard to be genuinely interesting about a genius. Rhodri Lewis’s book Shakespeare’s Tragic Art, is a new and worthwhile book about Shakespeare as a thinker. Lewis argues that Shakespeare is constantly using dramatic experiments to subvert the idea that rational philosophical systems can explain our lives.
…Shakespeare’s tragedies also try to make their audiences think. In particular, to make them think about the status of human thought as an ineradicably emotional phenomenon that is far from being the province of an unblinking and dispassionate rationality. The Shakespeare of the tragedies goes beyond the familiar claim that reason is the slave of the passions, and asks us to infer that reason as we tend to discuss it is the invention of the passions—of our desperate need to feel that we understand, or have the capacity to understand, our earthly lot. In so doing, he does not imply that the mental phenomenon represented by the word “reason” (something like “the power of intelligence through which human beings process the world”) does not exist, but that reason as generally understood is a heuristic—a fiction that the human mind has settled upon in the attempt to explain itself to itself.
Lewis’s book is short, cogent, informative, and provocative. There are also occasionally humorous moments, such as this passage about Antony, a little commentary on modern academia.
…how better expose the ethics of Ciceronian humanist peer review than to write about someone who—after bringing himself low through ostentatious displays of liberality—came to spurn both civility and civic life? The more so if this character were to make much of the need to be seen, spurning the self-deceiving complacencies of the polis in order to affirm that, in withdrawing from his fellow human beings, he had chosen the correct path?
There are still prominent Shakespeareans who ideologically, reflexively deny the fact that “Shakespeare tells us how to live” or that Shakespeare has “something to tell us”. (When I interviewed Stephen Greenblatt and Adam Phillips, Phillips told me that Shakespeare is more “evocative than informative” and drew out some old saws about astonishing language, the effect people have on each other through their language, etc. That’s fine as far as it goes, and hardly untrue, but it’s a plain ideology rather than a critical reading of the plays. You can watch the little disagreement here if you care to.) Lewis avoids this mistake and is happy to discover and describe the beliefs at play in Shakespeare’s work, noting always that he is an experimental, dramatic thinker who opposes the humanist system of trying to rationalise life. His book is all the better for it. I also came away from this book more convinced than ever that Shakespeare is a (Jamesian) philosophical pragmatist.
Henry Oliver, Shakespeare’s Tragic Art
“Have they marked you with arrows?” is a cancer survival story from being recalled to the screening unit, through surgery (though without gory details) and the dehumanisation of procedures, and hope. Through the poems, Jayne Stanton confronts the clichés and platitudes offered to sufferers and records what it takes to endure. In “After the appointment”, when the poet and her husband grab a drink in the cafeteria,
“You try to recall what you’ve just been told
and when you last saw him cry.You both agree – the cafeteria
seems farther away than usual.”[…]
“Have they marked you with arrows?” is a compassionate collection. Stanton’s short poems contain dense concepts and carry a bulk of unsaid emotional weight, which make them compelling. Readers aren’t told what to think or how to react. The poems show the strength foisted on a patient determined to survive.
Emma Lee, “Have they marked you with arrows?” Jayne Stanton (Poetryspace) – book review
The middle-distance poem, which takes its name from middle-distance running, came into its own in the middle of the twentieth century, though its origins go back to the beginning of that same century, if not further. Among its number are some of the best long-ish (but not too long) modern poems in the English language, from Among School Children to The Whitsun Weddings. Critics, however, have written remarkably little about it. You won’t find the term in any literary histories or textbooks. In fact, you would be forgiven for wondering if I wasn’t just making the whole thing up to prove a point.
‘The owl of Minerva’, Hegel wrote, ‘spreads its wings only with the falling of dusk’.1 Or, as Joni Mitchell put it, you don’t know what you’ve got till it’s gone. The middle-distance poem began its walk (or else a gentle jog) off into the long evening some time ago. Its zenith—zeniths tend to be—may also have been its passing. But every elegy is also an attempt at resurrection, and the middle-distance poem was a special kind of poem. Not the only one by any means, but one that we will miss more than we realise.
I miss it already. Whenever I pick up a new collection or a magazine, I am always on the look out for one. I am almost always disappointed.2 Almost invariably, the modern long-ish poem lacks the middle-distance poem’s energy, its sense of direction, its intensity of feeling. I don’t think this is simply a question of ‘free verse’ crowding out metre. Indeed, the middle-distance poem’s absence is all the more noticable in the more form-friendly parts of the poetry world.
But this kind of talk only gets us so far. What I want to do here is begin to sketch out in very broad, provisional brush strokes some of the genre’s distinguishing features in the hope that better informed readers will be able to flesh them out later (or at least quibble productively). In short, how do you spot one in the wild?
Jeremy Wikeley, The Middle-Distance Poem: An Elegy
The occupational hazard of going to things where other writers are also present is that they will always at some point ask you whether you are writing. Like the famously bad bus service in Plymouth, this happened twice in the space of ten minutes the other day at Kay Dunbar’s memorial at Dartington Hall. First I bumped into a poetry acquaintance, an editor who was kind enough to take a poem of mine 320 years ago. ‘Are you writing?’ she said. ‘Of course,’ I said. Everyone around us laughed. To which I said, ‘What else am I supposed to say?’ To which she said, ‘Ah, but are you writing well, or successfully?’, a distinction which was new to me, and completely shut me up. Some minutes later, another (even older) poetry friend asked me exactly the same thing. Was the universe trying to tell me something?
Later on the weekend I saw my old friend Christopher Southgate, who happened to be dispensing his vast knowledge and learning in the locality, as you do. His tea made and the small talk over, like an arrow speared on a laser beam he posed me the same question. To which I said, ‘Of course!’ I could see instantly that he wasn’t taken in (he never is, which is one reason I love him). I heard myself clearing my throat. ‘I’ve been making dates – appointments – with poems.’ I explained that the bits of scrap paper from the kitchen with two words written on them have been making their way up the stairs and into the general proximity of my notebook(s) where they wait to be transcribed and become poems. This seemed to satisfy him. ‘Making a date with a poem,’ he mused, ‘there is something in that, perhaps . . .’ I took this also as a sign of the universe giving me its approval.
Anthony Wilson, This is writing!
Every so often, I’m reminded that the work we do at the desk—quiet, private, uncertain—can find its way into larger conversations. I recently learned that my lyric memoir Ruin & Want has been included on CLMP’s Reading List for Hispanic Heritage Month 2025.
That book came from years of sorting through memory and silence, and to see it alongside so many powerful voices feels like a kind of homecoming.
I’m also grateful to share that Black Lawrence Press is running a Hispanic Heritage Month sale that includes my book, Rotura. You can find the full list here.
Indie presses like BLP have been steady companions in my writing life, and their commitment to bringing new work into the world is something I deeply admire.
José Angel Araguz, two bits of good news
Yesterday was the Writer’s Digest Virtual Poetry Conference, so I got to see my friend Mary Biddinger’s talk on prose poetry and flash fiction in the morning, then showered, dressed and did my own talk on Solarpunk poetry, which is a type of science fiction poetry that looks to a more hopeful future for ecology, equity, and humanity. Then I turned around and ran out of the house to make it to opening day of the Woodinville Pumpkin Farm at JB Family Growers. (Yes, it’s a lavender farm AND a pumpkin farm!) The sun was shining in a blue sky, although there was still a level of smoke that made me a little verklempt. It was so nice to roam around the beautiful sunflower maze, the broad pumpkin patch, and the towering corn maze. Are you feeling Fall yet?
I really overscheduled myself this September, so yes, I am still working on judging the SFPA’s poetry contest—now I’m just writing some comments to the winners. I read over 600 poems (often not on their own page, or in the same font, so that was fun!) and chose nine winners in Dwarf, Short, and Long categories. It reminded me that often judges aren’t looking to rule you out, they’re looking to rule you in. At least that’s how I do it. When you submit a poem to any contest, make sure it’s unique and that it stands out. This year, for instance, there were a lot of both Mars Rover and dragon poems, not bad subjects, but it makes it harder for me to discern the best of the lot. A French formal poem on colonialism in space? Yes, that caught my eye. I was also surprised by an overall lack of imagery—has imagery gone out of fashion again? Anyway, the contest winners will be announced soon enough.
Jeannine Hall Gailey, Happy Fall! Solarpunk Poetry, Judging Poetry Contests, Pumpkin Patches, Adventure and Hummingbirds
It’s always an aesthetic risk to speak to the present moment, and even more so, to share one’s attempts to do so, but I feel that it’s important: all of us together trying articulate what we’re feeling, what we’re trying to understand, and refusing to accept that it’s just business as usual in the world (even if that might, tragically, be the case.) It’s important that we try to communicate and not allow ourselves to be gaslit by history as it is unfolding. This may seem obvious and even Pollyanna, but like many truisms, its true.
It maybe be a finger in the dike (does anyone use that proverb anymore?) but still significant. I hope it is the F-U finger maintaining the bulwark against all the forces which seek to flood the world with terror, dehumanization, silencing, censorship and hate.
Gary Barwin, Charlie Kirk and not being Gaslit by History
This morning I wondered if I should be more intentional about this publication, and then rejected the thought in favour of—you guessed it—pleasure. I do not mean the hedonic variety, but the eudaemonic: achieved through the pursuit of meaning, of well-being through a sense of one’s purpose. In this light, pleasure’s the wrong word. I guess I should rebrand, but being “good” at social media holds little to no value to me. Stopping whatever I’m doing to spend an hour in the middle of the day—or at the advent of a sleepless night—to tell the truth about a poem, without second-guessing it, strikes me, for a host of reasons personal and not, as priceless.
I was looking for something else in Ed Hirsch’s Stranger by Night yesterday and was reminded of “The Guild,” which I promptly emailed to someone I thought would appreciate it. It took an hour or so and a walk along the river, during which I squatted on a rock and watched a great blue heron fishing in the shallows on the other side of the little bay, for my real interest in the poem to swim up to the surface: when the bird hauled itself up into its unlikely flight, I assumed I’d spooked it, but instead it flew straight towards me to alight at the other end of the groyne —maybe fifteen feet away—and turn its stony dino gaze on me. Yes, this is a metaphor: for the way a poem sometimes looks back at you, explains you to yourself.
Vanessa Stauffer, “The Guild” by Edward Hirsch
I was thinking today of this passage of Proust’s, which he gives to the character of the artist Elstir:
“There is no man,” he began, “however wise, who has not at some period of his youth said things, or lived a life, the memory of which is so unpleasant to him that he would gladly expunge it. And yet he ought not entirely to regret it, because he cannot be certain that he has indeed become a wise man–so far as it is possible for any of us to be wise–unless he has passed through all the fatuous and unwholesome incarnations by which that ultimate stage must be preceded…We do not receive wisdom, we discover it for ourselves, after a journey through a wilderness no one else can make for us, which no one can spare us, for our wisdom is the point of view from which we come at last to regard the world.”
There’s some comfort in that. I would not call myself wise, but I’m definitely wiser than I was at 15 or 21. I suppose I’m still sometimes “fatuous and unwholesome” (whatever Elstir meant by that), awkward in society, and mistaken in some of my intuitions. But I have discovered myself for myself, with all the pain, sorrow, embarrassment, and joys that such discovery requires, and have developed my own point of view. In addition, I’ve learned that each person holds their own point of view. We don’t all think alike or in concert and may never fully understand one another. That makes the world contentious, yes. And interesting. […]
Naively urbane, the city
Ann E. Michael, Points of view
my youth inhabits lies brittle
in the pages. The past undoes
itself at last. Or I do.
Magnetic poetry remains a creative tool that challenges me with its tactile nature, its playfulness, its restrictions. Usually you have a set of words about a certain subject. Here I’ve used my basic set in combination with a set called ‘Trees’.
By the way. You can see that I try to use what I have available but I have no problem to ‘create’ words in case they are not included: here the words ‘small’, ‘noises’ and ‘down’.
Why do I point this out?
When you use a poetic form you work within its limitations and restrictions (which can be exhilarating and very satisfying). Never forget these were man-made. They have a reason why they came to pass and why they are well-used. But things develop, intermingle, grow, and change. Contexts evolve. If you feel the need to leave the comfort zone and it aligns with what you want to achieve please do it and don’t hesitate because somewhere there are people gatekeeping art.
Oh, they might get even angry, and act as if only they can define what is right to do and what not.
Just do your thing and let them run in their hamster’s wheel. Be happy with what you create. That in itself is already valuable. I’d say your happiness is very, very important.
Kati Mohr, This Trust
一生に打つ一億字天の川 堀田季何
isshō ni utsu ichioku ji amanogawa
in a lifetime we type
one hundred million letters
the Milky Way
Kika Hotta
from Haiku Shiki (Haiku Four Seasons), February 2022 Issue, Tokyo Shiki Shuppan, Tokyo
Fay Aoyagi, Today’s Haiku (September 16, 2025)
— From May Sarton’s journal, At Seventy: “What kept me going was, I think, that writing for me is a way of understanding what is happening to me, of thinking hard things out. I have never written a book that was not born out of a question I needed to answer for myself. Perhaps it is the need to remake order out of chaos over and over again. For art is order, but it is made out of the chaos of life.”
— In the same book, Sarton quotes Catherine Clayton who talks about being in a creative drought for a year and a half. She says, “Now a drawing is slowly coming into being. To work is to feel whole. To work for long moments unselfconsciously is grand. To still all other voices and to work, just quietly work.” And isn’t that a monumental task these days, to quiet the voices, to quietly work?
Shawna Lemay, Live Like an Artist – The Secret Prerequisite
there is a small boat waiting. in the middle
of the page. where a poem begins. and goes
no further. serenity. a map of the heart completed.
Grant Hackett [no title]