Sinking Valley

The accent falls on the first syllable: Sí¬nking Valley. A place of caves and sinkholes, streams that appear & disappear. Remarkable also for what it lacks: no state highway runs through it. Some farms date back over 200 years, to the first Scotch-Irish settlers. Spring plowing turns up arrowheads a thousand years older than that. Or so the Sinking Valley kids on the school bus used to tell me. You walk barefoot through the fields after a rain, they said, & feel for the points.

Our stop was the first of the afternoon, so I never learned which farms the other kids went home to. Our mountain forms the northwest – and lowest – end of the long, V-shaped ridge that surrounds the valley on three sides. We get all the same weather, but these wooded sandstone hills hold water like a sponge. In the valley, rain percolates quickly down through the soil & disappears. The porous bedrock can break the blade of a bulldozer.

A natural stone arch – the remains of a collapsed cave – gives its name to the nearby Arch Spring Presbyterian Church. This is the way all churches should be: surrounded by generations of their dead.

The afternoon sun isn’t right for photographing gravestones, most of which are the old-fashioned, upright kind, resolutely facing the east. Some of the graves from the 19th Century have both headstones and footstones, the latter a third the height of the former, & carrying only the initials of the deceased. I’m reminded of the words of an old Scotch-Irish ballad:


Oh dig my grave both wide & deep,
Place marble stones at my head & feet,
O’er my grave, a turtle dove –
Let the world know that I died for love.

A sobering number of stones memorialize the deaths of infants & children. Some lie flat like quilts under little carved lambs. The sign hanging from the cast-iron gate expresses a sentiment not often heard these days, even in sermons: That Which Is So Universal As Death Must Be A Blessing. The operating assumption seems to be that the universe is essentially benign. It’s not hard to picture the skeletons stretched out under the sod as if for a final operation, the slow drip from God’s own rain dissolving what once had been bones, lime into lime.

we climbed down
to the birthplace of water

bloodroot
wild ginger
sang

roots stretched into crevasses

limestoned voices

inaudible over
the gasp & suck
a scum of flotsam in the gullet

we crouched in the sun
blood-colored flowers

whitewater curling back
& back we prayed
for a rain of calcium

another sky opened
impossibly high & thin

Cibola 78

This entry is part 77 of 119 in the series Cibola

Reader (12)

We lift our songs, our flowers,
these songs of the Only Spirit.
Then friends embrace,
the companions in each other’s arms.
So it has been said by Tochihuitzin,
so it has been said by Coyolchiuhqui:
We come here only to sleep,
we come here only to dream;
it is not true, it is not true
that we come to live on earth.
ANON. AZTEC, 16th century
(adapted by David Damrosch from the translation of John Bierhorst, Cantares
Mexicanos
18:39)

The honored men are singers. The man who has fought for his people gets no honor from that fact, but only from the attendant fact that he was able to “receive”–or compose, shall we say–a song. . . . What of a society where the misfit, wandering hopelessly misunderstood on the outskirts of life, is not the artist, but the unimaginative young businessman? This society not only exists but has existed for hundreds of years.
RUTH MURRAY UNDERHILL
Singing for Power: The Song Magic of the Papago Indians of Southern Arizona

All Piman songs, regardless of “way” or type, are formed in the same song language. We may draw the implication from this, that for Pimans “song language” is the lingua franca of the intelligent universe. This is a Piman manifestation of a theme common among North American Indians: In ancient times the animals and men talked the same language. Among Pimans they still do and that language is song. A further implication is that this lingua franca is now spoken in dreams, for that is how singers get their songs. Presumably the linguistic transcript of a dream, if such were possible, would be largely in song language.
DONALD BAHR et. al.
“Piman Songs on Hunting”

Confessions of a serendipper

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In yesterday’s post, I advocated for serendipity as a great way to find new poets. I have been unusually fortunate in this regard, I think, because the library where my father spent most of his professional career, Penn State’s Pattee Library on the University Park campus, is one of the largest libraries in the country – if not the world – to have completely open stacks. Anyone – even a ten-year-old kid with a yen for literature – can wander off in search of a call number and emerge hours later with an armload of books from the surrounding shelves. My father has often said he finds the easy browsability of Pattee Library to be one of its most patron-friendly features.

Until a recent expansion of the library led to a rearrangement, the literature was all shelved in one, big room with long, easy-to-browse aisles. All but the oldest stuff was catalogued according to the Library of Congress system, which doesn’t distinguish between poetry, fiction and plays, but I grew to love the way it grouped literature according to language – I was a fan of poetry in translation from an early age. When Vicente Aleixandre won the Nobel Prize in 1977, my parents bought me a copy of Roots and Wings: Poetry From Spain, 1900-1975, a bilingual edition edited by Hardie St. Martin – still one of my all-time favorite anthologies. Fortunately, the library had an extensive Spanish literature collection, and I spent many hours wandering the stacks and grabbing anything that looked interesting. While most kids my age were getting their first exposure to more challenging ideas through the lyrics of the more thoughtful rock bands, I was burrowing deep into Lorca, Aleixandre, Vicente Huidobro, Rafael Albertí­, and soon enough Neruda and Vallejo.

Around the same time, I stumbled across some anthologies of Japanese and Chinese literature up in the attic – texts from a class my mother had taken in college – and got hooked on Arthur Waley. That led to Donald Keene, Burton Watson and, eventually, a B.A. in comparative literature with a focus on Japanese and Chinese. So largely through serendipity I immersed myself in two of the main streams of influence upon North American poets in the second half of the 20th century.

My exposure to contemporary poets in English was less extensive and more haphazard, perhaps because it came originally under the tutelage of an elder poet with strong opinions of his own. I dutifully read the books he recommended, but other than William Carlos Williams, I didn’t really share his enthusiasm for most of the poets he idolized – wordsmiths like Hart Crane and Melvin B. Tolson. It’s only really been in the last 10-15 years, when I stopped trying to read poets that I thought I should read, and simply started acquiring whatever looked interesting in used bookstores and book sales, that I began to grasp the incredible richness of contemporary poetry in English.

These days I do prefer to buy poetry books rather than simply borrow them, again because of my fondness for the indirect, haphazard approach to reading. More often than not, if I’m in a mood to read poetry, I’ll quickly scan my shelves and grab two or three titles almost at random. Usually I will quickly lose myself in one of them, and end up dipping back into it several more times over the course of the following couple of weeks before finally returning it to the shelf.

How does one read a book of poetry? There’s no best way. Usually it’s a good idea to read it from beginning to end in one sitting at least once, but that isn’t always an ideal way to approach it for the first time. Often I’ll start in the middle and skip around for a while, reading perhaps half the poems in the book in this manner before settling down and starting from the beginning. Poems read for the second time almost always reveal more meanings and resonances than on the first go-round, but how much time should elapse between first and second readings? If you read a poem several times in quick succession, you may fool yourself into believing you’ve gotten everything out of it that’s there to get, and not read it again for another couple of years. But when you do, chances are you’ll see it in a completely different light.

My mentor always used to say that he liked to read poems first thing in the morning, and I’ve found he’s right – that is the best time. But it’s also the best time for me to do my own writing, so there’s a bit of a conflict. Many mornings, after I come in from the porch, I sit down to read a few poems from whatever book or magazine is handy and quickly find myself reaching for my pocket notebook. That’s how a lot of the material in this blog comes about. Even though I rarely discuss poetics or review books of poems, without this almost daily influence of poetry, Via Negativa would be nothing like it is.

*

Image Hosted by ImageShack.usI was going to review the most recent book of poems acquired in the manner I advocated yesterday, but this post is getting a little long, so I’ll be brief. Actually, I already did share a quote from it in a post last week. The book is Mermaids Explained by Christopher Reid (Harcourt, 2001). I picked it up last month, along with a couple others, at my favorite used bookstore, which is also where I buy my coffee. While I was standing at the counter waiting to get a pound of beans ground, I noticed a sign – “Half Price Off, All Used Books. Ends Sunday.” I wasn’t particularly in a book-buying mood, but this was too good to pass up.

Mermaids Explained was hardcover, in good shape, and whoever this Reid fellow was (the former poetry editor for Faber & Faber, it turned out) the collection was edited and selected by Charles Simic, so I figured it ought to be interesting. I opened the book and read this:

Lines from a Tragedy

Pale twin,
aren’t you ashamed
of what we have come to?
Abject crawlers,
porters of heavy flesh,
the unpretty caryatids
of a decaying house . . .

Surely you remember
the great days of our infancy?
Bewhiskered sister,
we did not always wear
such slabs on our toes,
such smoked-looking calluses;
our veins did not always
bulge like this.

Years ago,
before the fall into walking,
we knew how to play
and to touch the world
with our nakedness.
We were as tentative, then,
and as sensitive
as hands.

“The fall into walking” – how wonderful! This, it turned out, was from a collection called Katerina, poems in the voice of a fictional female poet from an unnamed country of the former Communist Bloc. Reid manages not only to create a believable voice, but to imitate the sound and feel of English translations from the Slavic – a real tour-de-force. In fact, each of the books that this selection includes samples from has a unique style; Reid is, as Simic puts it in the Foreword, “not an easy poet to characterize. He likes disguises, playing different roles, trying out different voices. While some poets seek the absolute, Reid delights in metamorphosis. He can also be unflinchingly direct.” This last is perhaps one of the hardest skills for any poet to master, schooled as we are in the art of finding meaning through multiple layers of allusion, nuance and ambiguity.

*

In a comment to yesterday’s post, Maria – herself an accomplished poet, originally from one of those Communist Bloc countries of Eastern Europe but now, like Charles Simic, an American writing in English – tells a brief story:

I gave a poetry workshop today in a library as part of a California Council for the Humanities project.

Five people showed up: one was a friend who brought along another friend; two were there because next week they are giving a workshop-discussion on another part of the anthology that had the poems I was discussing; and there was one other guy there who kept challenging me to make him love poetry, seeing how he doesn’t have the “poetry gene.”

I tried, but short of a lap dance, I don’t see how else I could have made him excited enough about poetry to go read some more. He was so determined not to like any of it….

Reading this right after another dip into Mermaids Explained got my mental juices flowing.

Bugged
the man who does not possess the gene for poetry

Rap is sheer thuggery, poetry’s buggery –
I mean, it bugs me. Half the time it ain’t
even grammatical. I still like Al Pope –
so mathematical! When the cat goes
outside of the box, you better believe
she gets her nose rubbed in it. Listen
up now, this is a metaphor! I’m serious.
What the heck is a pet for, if not
to pet? That cat puts on airs. I say
Hey, old fish-breath, furr-ball, how’s
about jumping in my lap? Then purr all
day if you want. I’m getting crotchety,
I know, but Lord – why can’t things
be a little more straightforward?
Bikes could come with locks.
They could print more recipes
on the side of the box. Dictionaries
could tell you how to tell stones
from rocks. Words should say
what they mean, & don’t you forget it.
It’s all such hugger-muggery.
I just don’t get it.

Cibola 77

This entry is part 76 of 119 in the series Cibola

Esteban (4) (conclusion)

She’s gone. He collects
his scattered clothes–through
what magic had she
recovered hers?
And
his thigh still tingles from
a sudden brush of fur.
He kicks sand
to put the fire out–to hell
with any more tracking
–& feels
his way back in the half-
dark of gibbous moonlight,
avoiding the shadows.

When he slips into camp
everyone’s asleep & the fire’s
down to coals, as if it’s been hours.
One of the greyhounds works his jaws,
whines a little. Esteban kneels,
reaches down to stroke his head

& stops, noticing that his eyes
remain shut & his feet twitch
in sequence–the unmistakable
rhythm of the chase.

Cibola 76

This entry is part 75 of 119 in the series Cibola

Esteban (4) (cont’d)

While the woman stretches curious fingers
toward the beard, the wondrous hair
like gourdvine runners trailing
down his back
& the dizzying sheen, until
they alight upon a point of interest
precisely where any woman’s gaze
would tend to end up. She gives
a strange cry. Esteban smiles
to himself, knowing she’s never
seen a circumcised penis–
purified of its female covering
as God intends: a covenant
through which this imperfect Nature
can be completed, redeemed–

but she recoils, eyes narrowing,
making the signs
for Earth / Sacrifice / Taboo.
–What? She thinks
I’m a sacrificial victim who managed
to escape?
Then with curled lip
extending her arms out straight
she claps her wrists together–
Slave–the half-clenched
fingers forming
an inadvertent heart.

No–right palm across his face,
shouting Hay una carta,
aquí­,
clutching where the brass
locket would hang on his shirt,
the hand language failing
as his vision clouds &
he lunges, clasping a forearm,
reaching for her hair.
But she twists
unexpectedly inward,
against him, plants her teeth around
a neck tendon, moaning
low in her throat in a burlesque
of pleasure, raking his back
& side with her nails while
he writhes, howling, until
she finally releases him

& he leaps back, loses
his footing, falls.

Death: letters


I found this child’s glove on the lawn after the snow melted. I’m not sure where it came from. We don’t get trick-or-treaters here.

A is for Absence, which we are unable to imagine for ourselves but all too ready to visit upon the world.

B is for Bones, which grow and break and knit themselves back together, but mercifully do not feel.

C is for Carcass, or Carcase – in either case, the body turned into burden, a dead weight.

D is (of course) for Death, which we can only understand by reference to life, which we cannot understand at all: thus, it is a mystery of the second degree and not the first.

E is for Eater, or Earth, which rhymes with mirth for no particular reason.

F is for Fate, curator of retrospectives.

G is for God or Gangster, Google or Ganges, Gog or Gag.

H is for Hell, which used not to be so Hot before the Christians conquered it and turned it into a penal colony.

I is for Iconoclast – the most precise job description for Death that I can think of.

J is for Jack and Jill, who went looking for water in high places rather than in low, and suffered the consequences.

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I almost stepped on this doe skeleton down in the marshy corner of the field yesterday – probably a winter kill from 2004.

K is for Knack, the one thing we can neither take with us nor pass on, as Zhuangzi noted.

L is for Languor, which seeks to escape but manages merely to omit.

M is for Motive, without which Murder is truly a Mystery.

N is for Narcotic: henbane, thornapple, belladonna – plants that remind us that death is a form of ecstasy.

O is for something Other than what you think.

P is for Post or Pillory, the original way to spread news both Public and Personal, where all letters arrive marked current resident.

Q is for Query, a kind of minimized Question that permits a sleight-of-hand substitution of words for bodily presence.

R is for Return, a logical impossibility (see Heraclitus).

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Also yesterday, I found this dead fish in the woods. There are no live fish on the mountain. All I can figure is that a passing osprey dropped it.

S is for Snake – or rather, S is a snake, whose hiss must be one of our favorite sounds. It makes the blood race in our snaky veins.

T is for Test, a Terror-ridden, Terrible justification for child sacrifice, both in Abraham’s time and in our own.

U is for Uncle, the ugly one that children make other children call them, on pain of death.

V is for Vault, a place to store money or bones.

W is for Want and for Worm: the price of admission, regardless of the show.

X is for X – anything you want (see W). It signals openness and cancellation both, a friendly kiss and a pornographic rating.

Y is for Youth, when immortality and tragedy both seem possible.

Z is for Zest, the merest smidgen of which is proof against Zero.

Cibola 75

This entry is part 74 of 119 in the series Cibola

Esteban (4) (cont’d)

In the fading light
he finds footprints across the dry
streambed, traces their contours
with an index finger: young, female,
unburdened. One way out.
From somewhere on the rim
a jackal’s laughter, ricocheting up
& down the canyon.
Coyotl, he corrects himself.

A few minutes later he rounds a bend
& stops short: a small campsite
in the cave formed by an over-hanging
lip of rock
where a woman stands smiling
behind a fatwood fire.

He hadn’t realized until now, with
an almost painful jolt
in his chest, how lonely
the lack of this very smile had made him.
It’s never been a question
of hunger alone–
thirst perhaps? he wonders briefly
as she lets her cloth dress fall.
No, not that simple, he decides
as they stand fully naked,
the shadows from the fire
playing across their lean forms,
making their skins shimmer & ripple
like obsidian mirrors, he thinks,
remembering a hidden idol
wreathed in incense.
Like the surfaces of two
flood-swollen rivers about to join.
This has so little to do
with the merely animal.

Moving like dancers, both of them
trying to minimize awkwardness,
they glide on contrapuntal feet,
touch toes as
his arms pivot at his sides,
bending slightly so the palms
face up, & in the long moment
before she moves in against him

it’s as if–yes–as if his whole
body is united in
this gesture,
a response to hers–the gift
her own body presents.
And the voice of disembodied Reason
once more proclaims in its tinny voice
This is it, the one thing

worth seeking, this
Word: original sign
freed from all symbolism, the body
now & always as it was
in the beginning–pure Will . . .

Life: sentences

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1.
She had stood too still for too long in the clothing store window, and found that now she couldn’t even shift her weight to the other foot without frightening the customers, who weren’t necessarily paying close attention but who did know the difference between art, which is immobile, and its pale imitators that insist on moving, bulging, sagging, wrinkling – looking for life, so to speak, in all the wrong places.

2.
It was always the same April that came around to raise up the same clumps of daffodils and pry their petals open for the same refreshing breeze, I figured the old dog statue might be thinking, ignoring for a moment the new hairline cracks the winter left behind and the fresh flakes of paint furring his haunches.

3.
An amazing coincidence, really, she said, that in Spanish el bis, the encore, and Elvis, the singer, are homonyms – not to mention that in English you can rearrange the letters of the King’s name to get lives, Levis – which he sometimes wore – and evils, which he battled in his own bloated way, enthroned on a golden crapper.

4.
After a while, even sunflowers grow tired of craning their necks, and that entire motley field ended up with heads bowed, facing the dark and unremarkable earth, so that they did not see the bear come out of the woods to eat and smash and roll on his back for delight among the stripped stalks.

5.
With the clumsy puzzlement of a minor prophet carrying two smooth pebbles in his mouth, he was unable to explain those spectacular failures of the eyebrow to rise in the east and the toenail to metamorphose into something with an insatiable hunger for tunnels.

6.
But what faith hasn’t taken its cues from the living body, I wonder, thinking of bell tower and stupa, grotto and lingam, remembering labyrinths engraved on the pads of fingers, twin doves in the thighs, the spine’s vertiginous ladder: smiling now at the scandal of it, how all roads led to a rose tattoo just below the navel, that stingless bee.

7.
A herd of goats stood in the branches of a thorn tree as if to take the place of leaves they had eaten, the shade they had banished to their tough stomachs, the perpendicular light that must have tasted a bit like dust blown from the cover of a book too large to fit in the shelf with all the paperbacks, a book of photos meant to be paged through and nibbled at rather than actually read – a book specifically designed for guests such as I am now, sipping my coffee, stroking the hairs on my chin.

8.
What all these hip bohemian kids are too young to remember, he told us, is the way one used to see black shawls and dresses in every square, black in the long coats of the police, black ties and belts and suspenders on men in ordinary restaurants, black rooks and lines of ants that came to pick everything clean and carry off the sugar, black even in your one maybe glimpse of garters against, you know – the very word, let alone the stark sight, remained off-limits still, I think, for two or three years beyond the death of that son of a whore, the president-for-life.

Cibola 74

This entry is part 73 of 119 in the series Cibola

Esteban (4)

Right at dusk–his quick meal over,
the men settling into a game
of dice played with bones
(whose original owner he decides
not to inquire about) the African hears
what sounds like flute music
trickling down a side canyon
a quarter mile off. A brief phrase
ending in a question mark.
Again.
Once more.
Each separated by a slightly longer pause.
The exact blend of exaltation
& sorrow, he thinks–someone
like me.

And no one else pays it
any mind–no one looks up,
there’s not even a twitch
from the dogs’ ears.
They raise their heads only
when he gets to his feet:
Stay. I’m just going to take a leak.

Which might have been true,
had he not caught a glimpse
of a figure darting between shadows
up by the first bend of what,
he guessed, would turn out to be
a cul-de-sac, a box canyon.

(To be continued.)

Cibola 73

This entry is part 72 of 119 in the series Cibola

Reader (11)

If silly men pursue me and make songs
About me, it may be because they’ve heard
Some legend that I’m strange. I am not strange–
Not half so strange as you are.
EDWIN ARLINGTON ROBINSON
Tristram

[T]hese women are to proper females as devils are to proper males. They
live in the wild, are active at night, and stand for something “bad” about their
sex.
DONALD BAHR et al.
“Piman Songs on Hunting”

Dorris, flushed, looks quick at John. His whole face is in shadow. She seeks
for her dance in it. She finds it a dead thing in the shadow which is his dream.
She rushes from the stage. Falls down the steps into her dressing room. Pulls
her hair.
JEAN TOOMER
Cane