A personal selection of posts from around the Anglophone blogosphere, including Substack, with a commitment to following a somewhat haphazardly chosen selection of poets, poetry lovers, literary critics and publishers over time. Although I tend to quote my favorite bits, please do click through and read the whole posts. You can also browse the blog digest archive at Via Negativa or, if you’d like it in your inbox, subscribe on Substack (where the posts might be truncated by some email providers).
This week: the beast we were given, frothed verses of salt‑song, a man in a suit with pink bunny ears, a million mirror neurons, and much more. Enjoy.
Grass: The vitality pushing through us
Jill Pearlman, Healing according to our Sages, the Grass
is stupendous. The green appears
from monochrome, from the shade
into a shadeless shameless glow.
Every blade is singing from the force
of its lit universe. Psychedelic!
No trade-offs, no slippery motives.
Today, now, pick herbs from our
healing garden. Leave the narrow places,
(suffer the stabs of pain in leaving),
let the grass, even in the cruelest month, heal.
And the message from the universe came when said carrots were getting peeled. And I was rushing because I just wanted it done because then I could…uh oh! I temporarily mistook my left index finger for a carrot and managed to potato peel its tip. The fact it was THAT finger made me feel a bit wobbly so after I had rinsed it and hidden it under some firmly gripped kitchen roll, I chopped the carrots nice and small so they would be done in the same time as the peas, and then got Kath to pop a plaster on it to seal it back down so I wouldn’t see it. (THAT finger being the finger I once had an ‘axecident’ with.)
In the morning it looked a little sad when I removed the plaster, but I showered and nothing much happened except it was a little sore. Magic healing, I thought until I hit it on the basin when cleaning my teeth. And then the world went a little narrower than usual and much blacker.
Thank goodness for a wife who bounces out of bed on her only lie-in day, a local minor injuries unit and the kind and gentle nurse who helped me clean it up, applied steri-strips, popped a bandage over it, and told me I wasn’t making a fuss.
So this week I will be re-establishing the joy of focusing on one thing at a time. I will also be remembering to pause for stillness when I can hear that I am carrying a whole conversation of thoughts around in my head. I will be taking time to think about what needs setting down, and what it is that I need to pay attention to. And for an easy and quick reminder, I will be binning all the shoulds. They are definitely not helpful with their not good enough, critical tone. I will instead be thinking about my coulds and exploring their potential benefits and how they match with my wants rather than giving myself a hard time.
And if you see me peeling carrots in the future you will probably notice that I am intentionally quite mindful about it. Here’s to the art of zen peeling and listening to what we need.
I do of course have times when I truly revel in the way my mind can ask lots of questions and go off at different tangents in response to each one. So for this week’s poem I am choosing to share again a one that I wrote after tidying my desk one evening. During the day I had been coaching and had also reviewed a list of coaching questions. I wanted to organise my workspace and spend some time with my own creative writing to unwind. One of the questions on the papers I was filing away was: ‘What would you like to achieve?’ This question continued to echo in my head after my desk was clear so I used it as the title and set to writing…
Sue Finch, SLOW DOWN
I was asking myself, what have you done of worth yet today, and my answer, well you did dogear two new pages in your Tomas Tranströmer book. (Bright Scythe).
Shawna Lemay, Notes on Photography, Poetry, a Better Good Life, and the Eternity of the Instant
Shajareh Tayyebeh
Rebecca Loudon, April 17, 2026
— Elementary girls’ school in Minab, Iran
bombed during “Operation Epic Fury” February 28, 2026
Panic painted gentian arrows on our feet
between the carpal and the sour toe
a molecular transfer of energy the red
thread pulled us all the lure
and the reel pickled our sorrows
count on happiness as revolutionary
because the beast is at the door
carnivorous two headed
the secrets we were promised as dangerous
girls lying low in the tall grass
imagine the animal’s astonishment
finding us swimming there
arms finally let loose from their silks
it was a measure of time
we were not inevitable
violence or salvation
it’s all the same a constant ache
trade these stories like currency
in the land of indulgence
we were too small for fatigue
we craved the beast we were given
we will not be targets
of this horror
Sixteen years ago on a day much brighter than it is this morning, my husband picked me up from the hospital where at seven months pregnant I had been admitted, days before, due to my baby’s movement’s lessening. I’d been given steroid shots to prepare for an emergency birth, and then a strange set of events; a domino fall of miscommunication, led to us suddenly not being treated as an emergency. I’m not going to go into the ins and outs of the story. This is not what I’m here to tell you about today. The story is exhausting. After sixteen years I find myself wanting on this day, the day of her birth and her death, to remember her as the joy that came into my life and changed me. Not the trauma that almost killed me. […]
Her grave in the tree shadowed cemetery, her headstone are the focus of my loss, in many ways, they are unchanging, but not still. It is a slow life, in the cemetery, her grave sees a seasonal life of slow changes and animals and insects, and I like that.This is a kind of life for her too. I find it difficult to explain, this concept that she is a part of the nature and the life in the cemetery, of which there is much and often it is this life that finds its way into the birthday poems.
The birthday poems are a way of immortalising her, and of marking the passage of time, of capturing the moments of loss as we grow around it. Unusually, perhaps because it feels like a significant birthday, I have written several poems for today, but most of them are for me, not for you.
This year, after sixteen years, I need to get her white headstone cleaned. It has become darkened, has absorbed the weather and the lettering is becoming unreadable. Tomorrow the stonemason will come and assess her grave. This is where the poem led me today.
The experience of this loss has changed me as a person, but I have a good life, and much of that goodness came from the experience of her loss and being forced to look at life in a very different way.
For this I am grateful..
The Stonemason’s Visit
Wendy Pratt, Poem for my daughter on what would have been her sixteenth birthday.
The year has rolled over us, again.
Another day of cherry blossom,
of crow-call beneath the beech leaves,
of wind-blown roses; offerings
to the small god of your grave.
The white marble is foxed
with sixteen years of your loss.
I imagine the mason’s thumb
touched to the sharp edge
of your M, of our loved
and missed and wanted,
the way your poem is hushed
to him on the breeze:
you are still the first sigh of spring.
I recently received my contributor copies of On Occasion: Poems for the People (Coach House Books, 2026), edited by Montreal poet and critic Sina Queyras, an impressive volume of more than one hundred poems by contemporaries, friends, mentors and fresh voices. I have three pieces in the collection—a poem composed in response to Kingston poet Steven Heighton’s death, another composed upon the death of Ottawa poet Stephen Brockwell’s beloved dog, Niko, and a third, responding to my own Covid-era birthdays, holding off on my fifties (“Forty-twelfth birthday”) until the whole crisis passed. Honestly, this is exactly the kind of anthology I’ve always wanted to be a part of, offering a rich overview of some of the best contemporary writing across Canada and beyond. Queyras has done a remarkable job assembling this work and I thank Queyras, as well as everyone at Coach House, for allowing me space within these pages.
The volume offers itself as “A twenty-first-century reconsideration of the occasional poem by contemporary writers.” Poems for “occasions,” as Queyras offers, whether births or deaths or any other kind of event worth noting. “I start this introduction with bookstores and books because these are essential components in the life of a poem. Poetry happens like this all over the world. Poems are written at café tables and library desks,” they write, early in the introduction, “on buses and subways, in fields and forests. They come out of bodies, comprised of synaptic flares, offering glimpses of the divine, tapping into deep-rooted feelings that are cross-hatched all through the poem, threads of worry and observation. Poems are best shared on paper too, and in person: hand to hand, mouth to ear. I have spent the last fourteen years of my life making such occasions happen at my university in Montreal.” I like this notion of the “occasion,” and was reminded a couple of years back, while judging a poetry contest, how elements of the public view the purposes of poetry: poems elegizing the loss of a spouse, a parent, a pet. A poem for a birthday. Although Queyras also offers the idea of the “occasion” one of the public reading itself.
There is value in witness, the occasion. Value in acknowledging a birthday, an anniversary; or as atrocities occur, armies move and the bombs drop, whether close by or in another country. Ordinary moments are worth noting, as are the extraordinary. There is value as well in acknowledging resistance, survival and trauma, and how portraits remain incomplete if only the positive moments are offered their due. The world is filled with such moments, out of which the stories of our very lives are built. There are moments that require themselves to be seen, otherwise we become lessened through the absence, the dismissal. And thus, the space for writing, whether poems or stories or memoir or essay.
Somewhere around the turn of the millennium, jwcurry prodded at me that not every occasion deserves a poem, and that might be true, I suppose, although I slipped his complaint into a poem as well, noting that particular occasion. Throughout that particular period, I was more consciously following American poet Robert Creeley’s lead, as many of his poems did appear to be prompted by occasions, whatever that might mean. A drive in the car, or the dishes put away. Poems that were set in what also be called the “domestic,” another term used as complaint, usually against writing by women, on those subjects dismissed as merely theirs (children, household, family, etcetera). What, then, the occasion? This particular element of “occasion” is where my three more recent poems, composed across those first few months of 2022, in On Occasion firmly sit, I’d think. All three of these poems are from the as-yet-unpublished manuscript “Autobiography,” a collection that sits as the third in a trilogy begun with the book of smaller (University of Alberta Press, 2022) [see my write-up on such here] and continues with the book of sentences (University of Alberta Press, 2025) [see my write-up on such here]. The current work-in-progress, “Museum of Practical Things” [see my note on such here] emerged a bit later, after a break of a couple of years, during which I purposely worked on other projects, including non-fiction.
The notion of the “occasional poem,” as I have long understood it, is different than poems on the “occasion.” These are poems that don’t fit with anything else a poet might be working on. One might say this is all about approach: those of us working large projects might have poems that sit outside that project, thus are unable to be incorporated. The poems, as Michael Ondaatje once paraphrased Jack Spicer, can live on their own no better than can we. Not everyone writes this way, but for those that do, these outliers, at least for me, are few and far between. My outliers continue, cluster, and eventually form books.
rob mclennan, Poems, on occasion
If memory serves, I saw the call for submissions right here on Substack, maybe a year ago, and now “Pandora Addresses the Court” appears in the section titled “Occasions of Public, Protest, & Address.” A whole host of personal faves, among them Karen Solie, A.E. Stallings, and Luke Hathaway, also contribute, and I’m grateful to Sina and the whole team at Coach House for giving this poem another home, and for all of their good work on behalf of poetry.
Because I am recalcitrant and weird, I opted not to provide a comment in the contributor notes regarding the occasion for this poem. The actual reason is that I find poetry far more interesting as a reader when it’s just me and the words working it out alone and don’t care to know what the poet thought she was doing. If you feel the same way, stop reading . . . now.
If you are well-adjusted and cooperative: The occasion that prompted this poem was Christine Blasey Ford’s testimony during Supreme Court Justice Brett Kavanaugh’s confirmation hearing, which I found excruciating in every direction, and so it was either launch myself directly into the sun or write a poem.
Vanessa Stauffer, “Pandora Addresses the Court” (poem)
That Broke Into Shining Crystals (Faber, 2025)
Richard ScottI am late to the party with this one. I have Richard’s first collection Soho (Faber, 2018) which I really enjoyed, and this one has been on my radar for a while but just haven’t had a chance to buy it.
However, one of our stops in Ireland was Galway, so I took Ally for a rainy walk to Charlie Byrne’s Bookshop. It has the most amazing poetry section, and I picked up this and a book by Richard Siken as well at the same time (more on that later!)
This collection has entered into my top ten contemporary poetry collections (alongside such brilliance as Stags Leap by Sharon Olds). The subject matter is male-on-male sexual assault, rape and the trauma associated with it. Perhaps this explains why it hasn’t been on as many prize lists as it should have – not because of the subject matter, but because of the original and unique approach to language and formal craft that Richard deploys throughout the book.
The book is made up of three sections, and my favourite was probably the first, called “Still Lifes”. Each poem is a Still Life with something i.e Still Life with Rose, Still Life with Lobster, Fruit and Timepiece. In the notes at the back of the book are the painting, or paintings that the poem is in conversation with. It took me a long time to read through these poems because I was reading the poem, then looking up the painting and then going back to re-read the poem again. I’ve never really appreciated the particular genre of 17th and 18th century still life paintings that the poet is engaged with before, but now I’ve read these poems, I feel like I will never look at them in the same way again – which is an amazing thing for a poem to do – to change the way we look at the world, the way we encounter art. Of course I believe the best poetry can do this, but it’s always a shock when it happens.
Kim Moore, March Reading Diary
Readers of the April edition of The Candyman’s Trumpet, edited by the remarkable Sanjeev Sethi, will have been reminded of the rich seam of poetry and abundance of talent to be found on the Indian subcontinent. To that distinguished company can be added Saraswati Nagpal, a Forward Prize, Pushcart Prize and Best of the Net nominee, whose debut collection, Drench Me in Silver (Black Bough Poetry, 2025), explores cultural heritage and personal identity through vivid imagery and reflective insight. These are uplifting yet economical poems that linger long after the final line. […]
For many readers, the cultural specificity of these poems — infused with references to Hindu deities and traditions — may feel unfamiliar. Yet Nagpal consistently grounds her work in experiences that resonate universally, particularly in poems addressing love and loss. My personal highlight of the collection, Love’s Absurdity, captures the paradoxical nature of love through striking and original imagery: “My heart must tumble like breakers / off a reef, beating their foam‑flecked / braids, moaning frothed verses of / salt‑song loss unforeseen.” The poem conveys both the exhilaration and vulnerability of passion, the uncertainty of a world in flux where “each moment is dusk, light leaving the sky / in purple splendour.” Yet it also offers moments of luminous contentment, when one “wakes wondrous / in warm hands, shadows dispelled / in the balm of his sun‑gaze.” Few poems, Shakespeare’s sonnets included, convey the emotional range of love with such intensity and lyric grace.
Loss, too, is treated with impressive delicacy. A daughter’s grief for her mother permeates the collection, nowhere more movingly than in Libation for Mother. Cooking becomes an everyday ritual that summons the mother’s presence, rekindling memories of being guided through the recipe at the age of eleven. There is solace in the realisation that the mother survives in both the dish and the internalised voice offering instruction, culminating in the image of the daughter “bathed in your sun‑laugh ringing in my kitchen.” Here, loss is tempered by warmth and continuity, affirming that our predecessors endure through the selves they have shaped.
Drench Me in Silver is an engaging and beautifully crafted debut that immersed this reader in an unfamiliar world, rendered vividly through sensory imagery and multilingual textures, while simultaneously exploring universal themes of identity, belonging, love and loss. It marks Saraswati Nagpal as a poet of considerable assurance and emotional intelligence.
Nigel Kent, Review of ‘Drench Me in Silver’ by Saraswati Nagpal
This is a collection in four parts – Unravelling, I have never met Joseph Gilgun, Breadcrumbs, and Wendy. Each sequence has its own microclimate, but the weathers of each also influence the others. It is darkly funny, smart and knowing in its self-sabotage. Helen Mort calls it “a brilliantly controlled unravelling”.
Unravelling, the first part, is an intriguing mix of a highly innovative choice of format with a condensed, elliptical style of writing. At first, I thought it was a poetic maze, but on a few re-reads I think it’s more like a circle. Whichever direction we follow the logic, we end up passing back through the same spots. This feeling of stuckness fits with what the reader might glean as potentially a difficult subject matter. At the same time, she shows us the nuances of looking back at the before, during and aftermath of situations we may have found ourselves in – how there is no easy closure to be had. There is, nonetheless, a compulsion to pulling at the same threads and hoping for different results;
“You keep trying to edit yourself, like a poem. It won’t work.”
“Your path is littered with half-formed thoughts. You whisper to yourself, That one. No, not that one, maybe that one. You’re searching for something – what, exactly, you’re not sure.”
It’s hard to quote from the individual poems because, more than anything I’ve read recently, the effect of Galia [Admoni]’s work is in the accumulation, the 3am logics that spiral from one piece to the next. Her control stops it from being stream-of-consciousness – this is more like the obsessive cataloguing of the artist or the collector.
Victoria Spires, Sad boys are not my kink
3 – How long does it take to start any particular writing project? Does your writing initially come quickly, or is it a slow process? Do first drafts appear looking close to their final shape, or does your work come out of copious notes?
Most sentences come to me fully formed while I’m going about my day. The only thing I have to do is make sure I write them down before I forget them. I collect these sentences in my Notes app until I have enough of them to see a narrative or image unfold. I then start shaping the sentences into poems. I trim away as many lines as I can until only the essence of the poem remains. This process can take 10 minutes or 18 months, depending on how capricious the poem’s central sentence is. It usually only takes one sentence for a poem to work as a poem.4 – Where does a poem or work of prose usually begin for you? Are you an author of short pieces that end up combining into a larger project, or are you working on a “book” from the very beginning?
Everything I write begins in the Notes app. I usually start getting really passionate about a project once I’ve thought of a title for it. There are titles that have lived with me for many years. But it takes the right amount of experience and thought to write a book that fits the title I’ve envisioned for it. I try to be patient so I don’t ruin my ideas before they’re ripe.5 – Are public readings part of or counter to your creative process? Are you the sort of writer who enjoys doing readings?
Yes! I love performing and reading my poems to people. It gives me a lot of confidence.
6 – Do you have any theoretical concerns behind your writing? What kinds of questions are you trying to answer with your work? What do you even think the current questions are?
The main question that runs through all in my work is: How vulnerable can a person be without getting ostracized? I often wonder what it takes for a person to be rejected by society. So far I’ve learned that people are willing to forgive sentimentality, but not cruelty.7 – What do you see the current role of the writer being in larger culture? Do they even have one? What do you think the role of the writer should be?
12 or 20 (second series) questions with Nadia de Vries (rob mclennan)
The writer creates a private space for working people. Most people have to keep their emotions hidden to survive at work, or in daily life in general. These people need stories to decompress. This is why, as a writer, you cannot afford to be vain, insecure, or easily ashamed. You have to put it all out there so that people without the privilege of emotional visibility have a place to go.
It begins with scratching out
PF Anderson, Darkness (#NaPoWriMo 19)
the night sky, thread by thread, one
at a time, layering thin
line over other thin lines,
until only the full moon’s
light slices through. Next, days go
gray, glimpsed through lids or lashes …
Taken as a whole, my work writing poems for strangers addresses what I call PMM—Pervasive Modern Meaninglessness—a disorder I believe affects all of us in various proportion.
PMM didn’t surface suddenly. The agricultural age became the industrial age, which became the digital age, transforming work from something you did tangibly to something you did intangibly. The information age became the disinformation age, and now, on the precipice of an even more Artificial (AI/AGI) age, authenticity is poised to become something of an anachronism.
“Authenticity” was the topic of my master’s thesis in 1993, so it’s been something of a lifelong obsession for me, as it turns out. Growing up on a Midwestern farm had something to do with this. Child of back-to-the-land hippies, I had a tangible relationship with the food I ate (because I’d gardened it) and the heat our wood furnace produced all winter (because I’d chopped and stacked and hauled it). Even the soap I washed with was handmade. (Did you know lye is made from wood ash? I knew it viscerally, at fifteen.)
My parents made the mistake of buying a farm in winter, only to find that, when the snow melted, they’d purchased an 80-acre junkyard. I was enlisted in the cleanup effort from age seven onwards. It was tough, but we eventually made a heaven of that mess. I didn’t love the farm. I often resented the limitations inherent in a rural lifestyle. But I also had a real connection to that land, the animals on it, and the life we built there. When I talk of “authenticity,” that homestead’s where I’m coming from.
There is no telling what will happen to humanity when the majority can no longer grasp after authenticity with any success. When nothing we encounter over the course of a day is of any substance. Or a week, or a month, or a year. How long is too long for a person to play at being human?
The world is watching an American presidential administration unravel under the pressures created by artifice. There is only so much fakery a democracy can bear. False narratives add up. Misdirection and distraction entangle. Conspiratorial relationships are volatile. Leadership that lacks integrity bloats and sags under its own structural problems.
This administration is a disaster, but I believe the underlying disaster that gave rise to it is PMM. Too many people are too far removed from the things that matter most. FOX News exploits this, big brands use it to sell products, and social media thrives on the dramas that result from it. The world economy is increasingly chugging along on these false fumes. “Data centers”—factories for the data mines that are already carting their loads of information from our bodies, our minds, and our hearts, into the dark machinery of industry, and its banks—are being built on what should be our nurturing farms. These artificiality factories are guzzling our real-life water, overheating our real-life air, sucking our real-life power from us, literally and figuratively. It is not a model of humanity to build a future on.
My prediction is that, as this crisis deepens, poets will have unique leverage on a lot of good rope. Poets are trained to question the language, not repeat it like AI’s “Large Language Models” do. AI is looking for patterns; poets are looking to disrupt pattern in order to mint fresh meanings. There is real currency in this.
Todd Boss, PMM: Pervasive Modern Meaninglessness
And this is the era of dementia, of the post-liberal order,
RM Haines, DAYTON, OHIO / 20 SOMETHING & 6
and all the celebrated maniacs have decided to build for us
a brain big enough to hallucinate the future of all
eight billion people waking and sleeping and driving
and walking through rows of parked cars in an age
of lifestyle-brand packaged-meat influencer-burnout bait.
These are the costs of love among executable files.
And this is my most complete answer, my most sincere
and faithful attempt to keep to the confines of the prompt.
Each world arrives like a glare from the police station.
Each evening is an exit from the pickle ball court. Nowhere
will you find a way to avoid the turn lane, the trash compactor,
the sound of plumbing, the trillion trillions of transistors
that bind our psyche like a musculoskeletal system
or a vast armature of steel and plexiglass and insulated wires.
I am posting these translations—revised versions of those included in my Selections from Saadi’s Bustan—as a way of making Iran’s culture and literary history visible at a time when that visibility seems more important than ever.
[…]
If the king sleeps content upon his throne,
I doubt the poor will sleep undisturbed,
but if he lights the night with watchful eyes,
sleep will bring his subjects a soothing calm.
Thank God the Atabeg, Abu Bakr ibn Saad,
has made the proper way to rule his own!
The only signs of trouble plaguing Pars
are the women whose lunar beauty turns our heads.A verse from last night’s party caught my ear:
“I held my moon-faced lover while she slept
and wanted nothing more from life than that,
but the sight of her so fully lost in sleep
moved me. ‘Your slender grace shames the cypress.
Wash this sweet slumber from your narcissus-eyes;
smile, show us your lips like rose-petals;
sing for us with your nightingale voice.
Why let sleep hide the mischief your charms can do?
Come! Bring the ruby wine you poured last night.’
She opened one indignant eye, ‘You say
I’m mischievous, but rouse me nonetheless?’”Under the rule of our enlightened king,
Richard Jeffrey Newman, From Saadi’s Bustan: Umar Ibn Abd al-Aziz Sacrifices A Jewel To Help the Starving
no other mischief dares to stir.
Sitting in the packed playhouse of the Bowery Theater on Manhattan’s Lower East Side one balmy evening in the summer of 1833 is a teenage boy who can barely afford the theater — he can barely afford his bread — but there he is, rosy-cheeked — an almost baby-like rosiness that would remain with him into old age — exhilarated by the spectacle on the stage, by having made the ferry crossing from Brooklyn in the warm salty breeze, by the triumph of having bought a ticket with his own money. He has just turned fourteen. Three years earlier, he left school to begin earning his living — partly to allay his family’s perpetual financial struggle, partly to allay the numbing of his soul. “Re-examine all you have been told at school or church or in any book, dismiss whatever insults your own soul,” he will later write. At eleven, he entered the labor force as an office boy for two lawyers, one of whom took the boy’s intellectual development under his wing and introduced him to the splendors of literature with a gift of a circulating library subscription. Within a year, he was apprenticing with the Quaker editor of a Democratic newspaper.
His parents — a twenty-one-year-old woman descended from a lineage of Dutch Quakers and a twenty-seven-year-old man whose ancestors arrived from England in 1640 on a ship named True Love — married the summer of the Year Without a Summer. The rosy-cheeked boy was the second of their eight children. Conceived the year Frankenstein was born, born months after the landmark legislation that proposed the abolition of slavery in Missouri and sparked the tensions that would eventually erupt into the Civil War, this Brooklyn boy would soon be shaking his young country awake from the slumber of complacency — not with preachings, not with politics, but with poems: poems that would effect more spiritual elevation, kindle more moral courage, seed more ideas of the basic humanity we call social justice, and thumb them deeper into the soil of culture than all the preachings and politics of his era combined.
“I would compose a wonderful and ponderous book,” he would resolve, not yet out of adolescence, his gray-blue eyes already drooping with a weary wisdom. “Yes: I would write a book!” And so he would — his life would become this book, then the book would become his life. He would revise it obsessively until his dying hour, expanding and republishing this swelling book, hoping it would beckon to “others who look back on me, because I looked forward to them.” […]
“A leaf of grass is no less than the journey work of the stars,” he writes. This overarching belief in the unity of everything, the interconnectedness and interbelonging of everything, colors his entire cosmogony. It would also render him wildly controversial, for he channeled this belief by writing about science and sex and the equality of the sexes and the races and the classes — ideas thoroughly countercultural in his day, in the most literal sense, for they are drawn not from culture but from nature. Verse after verse, detail after detail patiently recorded in his notebook, absorbed and distilled into some essential truth, he writes of the natural way of things, before society and civilization have disfigured them into biases and borders, into the hubrises and hierarchies of which the rickety scaffolding we call society is built.
At the same time, he recognizes that these hubrises and biases spring from the selfsame source as our noblest and most generous impulses, and in this recognition, he gives room for our own multitudes to unfold in his vast heart — the beautiful and the terrible equally welcome as particles of our humanity, for he knows that they are particles of his. “Every atom belonging to me as good belongs to you,” he writes in an era when atoms were still an exotic notion to the common citizen, an incomprehensible abstraction. Only by being porous to the whole of the universe, to every expression of existence, can he harmonize those particles — the cosmic and the earthly, the temporal and the timeless, the scientific and the spiritual, the human and the nonhuman — particles charged, always, by the reality of the present.
Because of his time and place and particular predilections, perhaps more so than any other poet’s in the history of our civilization, Whitman’s poetic development took place in the fragile, fertile ground between the personal and the political. Another titanic poet, Audre Lorde, would capture this fertility a century later: “The shortest statement of philosophy I have is my living, or the word I.” Walt Whitman was the great absorptive and adhesive I of his era. “The book arose out of my life in Brooklyn and New York from 1838 to 1853,” he would later recall of Leaves of Grass, “absorbing a million people, for fifteen years, with an intimacy, an eagerness, an abandon, probably never equalled.”
Maria Popova, Walt Whitman’s Field Guide to Being Yourself: The Trial and Triumph of Leaves of Grass
Will it be saag paneer, warmly
Luisa A. Igloria, Come as You Are
green with spice, or pork belly
glossy under bar lights; that pupu
platter at Alkaline where cocktails
are cute and the sake is tinged
with the smile of tropical fruit?
It’s noon and we’ve changed
our minds at least half a dozen times
but there’s no need to apologize
or forgive the wild swings of desire.
After all, isn’t this our practice?
Tasting, arranging, revising,
paring away then calling out Wait,
bring back the menu? We want it all […]
As I stood in the queue to get into the gallery last night I felt old demons rise. The avant garde doesn’t like waiting in line. And as I looked around at others shuffling up or slouching out for a vape I heard myself say, “Well, at least the art crowd still looks the same.”
There were some familiar faces, people I vaguely recognised from past lives and I made sure my mask was on tight as I moved up the line. And between the elbows and the puffed out chests I began to think about my Sunday walks, my weekly saunter through history where, a mile at a time, I visit old ghosts, make connections with poets across the city. And how glad I am that they’re all dead, how they no longer have to put on show, how I can know them without wearing a mask.
Last week I walked briefly with Marlowe down Hog Lane where he’d gotten into a fight over an unpaid bar tab that ended with an inn keeper’s son being stabbed to death. I was rather glad I didn’t meet Marlowe while he was still alive but I took a vicarious pleasure getting to know him on a brisk Sunday walk. I wondered if I might manifest him here, summon him up, have him rush the gallery doors. Me and Kit, the bad boys of art, back on the PV circuit. I decided against it, politely gave my name to the girl checking the guest list and quietly I made my way inside. Everyone was on show.
A man in a suit with pink bunny ears. Another with eyeliner and heroin skin. A girl in a cape and a Pillbox Hat. They were all here in pleated beards and thigh high boots, with tattoos and tiaras and tantrums and traumas and tears. It was glorious and exhausting, I wanted stay and I couldn’t wait to escape, for what nourishes me destroys me. I needed the silence of my own solitude and this bold brightness to drown my disquiet. I had to go out for a walk in order that I might return. I needed a change in order to find more of the same.
Jan Noble, Nº60 What nourishes me destroys me
The Literary Business, Peter Finch, Parthian Books, 2025, ISBN: 978-1917140522, £20.00
How do you sell books? Get the customer to pick up a copy and then give you the money. Why is this so bloody hard?
This quote from quite early on in Peter Finch’s The Literary Business lays down one of the key themes of the book. Right through his life, from early days as editor and publisher of Second Aeon, through his time running Oriel Books and then the Welsh Academi, and on to the pages of this very book, Finch has sought to get the book into the reader’s hands. However, he’s also fully aware that the one valid counterpoint to his theme is the sad fact that there really is no market for poetry, and no end of poets in search of that non-existent readership.
…pretty much anything in the business of poetry could be made to generate an income, other than the poetry itself. Teach it, discuss it, review it, write about it, edit it, publish it, go on TV and talk about it. These were all activities that resulted in the transfer of money from one hand to another. But be the author of the actual poem in question and money would rarely head in your direction. The best the poet could expect was applause, now and then, if they played their cards right.
As editor of Second Aeon, Finch had first-hand experience of all the wrong ways of going about getting your work into print, among the results being his excellent, and still relevant, How To Publish Your Poetry, a kind of guidebook for the obsessed and his contributions to The Writers Handbook.
Even after Oriel, whose death by a thousand administrative cuts is related in the book, the bookselling impulse continues, so that, for example, in a much later chapter on Chris Torrance, Finch tells the interested reader how to find out about a forthcoming title, Path: the later work of Chris Torrance, that will bring Torrance’s Magic Door sequence to a posthumous close. (As you asked so nicely, the answer is here.)
But there’s a lot more to this book than that. Part memoir, part pen-pictures of other poets and literary figures, part history of Welsh poetry since the 1960s, it’s an invigorating, often humorous read. And there are heroes: Torrance, John Tripp, Bob Cobbing, numerous booksellers and, more than anyone, Meic Stephens, the arts administrator, publisher, singer, Welsh nationalist (to understate his role wildly) whose activities made so much of what Finch charts here possible. As Finch puts it, Stephens didn’t enter the mainstream, his strategy lay in ‘creating that mainstream and wrapping it around himself’. A worthy hero indeed.
Billy Mills, The Literary Business by Peter Finch: A Review
not, in fact, the newest member of our team, but a bobble-headed novelty: a mascot.
not, in fact, a friend to the up-and-coming poet, but a rung on his ladder, a photo-op.
never a contender, the shortlist of two was the other candidate’s name. twice.
not, in fact, valued, or wanted, or loved. but so fucking useful, and so fucking nice.
Fran Lock, REALISATION DITTY
Today, April 17, is Haiku Poetry Day! To celebrate, I’m sharing a piece on a classic haiku theme: cherry blossoms.
Last spring, on a visit to my sister Yoshi’s house, I noticed that her flowering cherry tree was absolutely humming with hundreds of honeybees.
That inspired a haiku:
spring fever
the whole tree
buzzingAt home later, I mixed acrylic paints in the colors I wanted. I then used a gel press to apply the paint to an old typewritten letter, an insurance statement, rice paper embedded with mango leaves, and other specialty papers from Asia.
Using reference photos, I carefully tore the pieces into the desired shapes, then laid them in place on the cradled wood panel.
Next I took a second panel, placed it on top of the first one, and flipped both together. Now the whole collage lay upside down on the spare panel, so that the background pieces—the first ones I needed to glue down—were on top. I then worked my way up to the foreground pieces.
Inspired by the Japanese tradition of haiga (art combined with haiku), I added the haiku to the collage digitally. It is the April art for my 2026 calendar, and I also made a birthday card version, above.
Every spring, I spend some time with a Yoshino cherry tree on our country road, soaking in the delicate beauty of the pale pink blossoms. The experience is joyful with a tinge of heartbreak, knowing how briefly this stage will last.
blossom season
earlier each year
this fleeting worldIt’s the impermanence itself that makes these days of peak blossom so precious. The bees certainly seem to know they need to make the most of the moment! Happy spring and happy Haiku Poetry Day.
Annette Makino, Cherry blossoms for Haiku Poetry Day
This newsletter has swung between the two poles of my writing life for the past two years: The leadership writing for tech companies and executives that is the foundation of my leadership communications consultancy, and the creative work that is the heart of my writing practice.
Perhaps this seems a bit mixed-up. But the two are actually deeply connected. Yes, the business writing is more focused, the creative work more expressive. The business writing is more about tech and AI; the creative writing is about presence and not at all AI.
These two types of writing inform and enhance each other.
If you are writing for business, a creative writing practice can help lift your copy out of the bland, soulless, fake-upbeat style that is increasingly ubiquitous online.
If you are a creative writer, learning to write more clearly and effectively can help keep your writing from becoming too divorced from its audience. (If that’s what you want!)
For example, when I am stuck in my work writing or looking for inspiration, I turn to poetry. I read poems, and I write drafts of poems, to rejuvenate my sense of the possibilities language contains.
I read and write poetry to rekindle my sense of myself as a human being, speaking and writing, not a mere creator or consumer of content. Poetry recharges me.
But, as I admitted in my last newsletter on finding your flow as a writer, it has not always been easy for me to write this way.
Haiku, as it turned out, were the wedge that reopened my mind’s door to the poetic world. And they also opened the door to a deeper appreciation of the world. They’ve made my life richer.
Deeply infused in Zen, but with a humble, unassuming form that tends to undercut any pretensions of enlightenment or specialness, haiku cut straight to the chase. They are all about appreciating the mundane world in its ordinary, miraculous, beautiful, ugly, tiny, grand details. Merely noticing and pointing out, like a friend saying: Look, over there. Isn’t that cool?
Over and over, haiku have been the sleeper agents that snuck past my prosaic, practical mental censors, only to activate themselves within my (sub) consciousness as representatives of another world: The one outside my head. The world of stars, autumn leaves, dog fur, green tea, and grasses. The world of rounded rocks and tumbling water, of echoing urban canyons and deserted suburban intersections.
The best haiku are like that. Like stones, they drop into your consciousness with a little splash, making a few ripples and then leaving nothing behind as the surface returns to glassy calm. (Or whatever your consciousness is doing, which is probably not calm at all, come to think of it.) But meanwhile, the stone sinks to the bottom of the pond, solid as anything, bringing news of the world out there to the submarine life forms that populate the bottom strata of our minds.
Dylan Tweney, How haiku can help you be a better writer
Perhaps
When he leafs through that bookIt might feel like skin
As if parting the warmest part of herHe might bring
Luciana Francis, Interlude
Forefinger to tongue
As planned, I am spending my April reading poetry, though some mornings a blogpost feels out of reach. This book, not new, but a fairly recent addition to my book hoard, is one I definitely want to share.
Necessity of Flight is a showcase for its author’s craft. Jane Alynn is also a photographer (see her website for a sampling), and these poems are filled with images and light. To quote the back cover blurb from Lana Hechtman Ayers, at the heart of this book is “a profound reverence for and kinship with the natural world.”
I heard Jane read at Edmonds Bookshop about a year ago, and I can still hear her reading this poem: [click through to read “In Want of Wings”]
Necessity of Flight is alive with wings, “cloudburst / of starlings”; hummingbirds “keen on honeysuckle”; “feathered beggars”; a gull, “dull and brassy and fat / as a wallet on payday, / swelled with longing.” Dreams and memories are longing, too, and almost fly, long-deceased loved ones passing through, and everywhere the rising of the poet’s words from line to line and page to page.
Bethany Reid, Jane Alynn, NECESSITY OF FLIGHT
Honestly, I had not read Etheridge Knight in years until I came across Terrance Hayes’ gorgeous masked memoir, To Float in the Space Between. A masked memoir (or braided memoir) is a term I believe I might have invented. A masked memoir (you heard it here first, dear reader) is when a writer (a poet) begins writing a book about an influential poet (or writer) in their lives, but along the way subconsciously or maybe consciously, begins to focus gently on the poet’s own world. Another masked memoir that begins in biography but then turns to personal history is Mark Doty’s, What is the Grass: Walt Whitman in My Life. This is also true of Elizabeth Bishop: A Miracle for Breakfast by Megan Marshall.
To Float in the Spaces Between: A Life and Work in Conversation with the Life and Work of Etheridge Knight, (for my first read, I must have skipped the subtitle) begins with a poem of Knight’s, “The Idea of Ancestry,” which functions as a frontpiece and philosophical treatise for the book. “I am all of them, they are all of me; they are farmers, I am a thief…” This satisfying juxtaposition of identities continues throughout the book and float(s) in the spaces between, which is also the last line of Knight’s poem.
More of this masala mix happens again on page 4. Hayes writes, “When I began collecting interviews and stories about Etheridge Knight more than a decade ago, I said mostly to the few people I cornered for interviews, that I’d never write a biography because it would take more than a decade to do it. This is not a biography…Consider this a collection of essays as speculative, motley, and adrift as Knight himself.” There’s so much to love here, isn’t there? First Hayes tells us that he’s been working on this project for more than a decade. He follows that up with how he can’t write a biography because it would take “more than a decade to do so.” And then the definitive, “This is not a biography.”
I have read To Float in the Space Between three times now and I’m getting ready for a fourth visit. Where does the narrative move from Knight’s life to Hayes’? I expect it happens somewhere in Pittsburgh where both poets lived in different times. For me the emotional core of the book is towards the end, it happens between Hayes and his parents at a baseball game…I guess you will need to grab a copy!
Susan Rich, Ethridge Knight on the Outskirts of My Life
Now there’s another word I think and that thought smiles into the light of the next platform. Not my stop. Don’t want to stop this merry go around of abstracted creativity. Even as the cables outside undulate into the next tunnel my smile is personalised to me alone. Not one snake knows me or my thoughts I think, neither I theirs. This black and white journey colours my thinking. We all sway in unison our separation lost in the timelessness of our thoughts. Schuum ~ the doors open ~ I get off on it again.
Jim Young, A ride on the tube ~ a prose poem
April is National Poetry Month; but this year, I am in hibernation mode.
I’m not going to readings or writing a poem a day for 30 days, not posting much of my or other people’s poems or poetry books on social media, and not doing much poetry writing or any submitting. What’s gotten into me? Some kind of malaise? Or just a sense of being overwhelmed by, you know, life and aging and perhaps too much reflection. Plus there’s garden catch-up to tend to, since I was away for the early part of the season opener. And we’ve had a heat wave with a dry spell and lots of wind, so I’ve had to pace myself with the heavy stuff. Thankfully, Best Beloved can pitch in with much of that. Yet I am reading poetry, and if that ever stops I’ll know I’m in trouble.
So–back from traveling westward-ho. While in Fort Collins, Colorado, some dear friends introduced me to Wolverine Publick House, Cafe, and Bookshop, where there’s a lovely poetry book room in which I found my colleague Ian Haight’s book, Spring Mountain: The Complete Poems of Nansŏrhŏn. Also lots of other fabulous poetry that I had to restrain myself from purchasing, lest I overload my carry-on luggage weight. I read many of the Nansŏrhŏn translations in earlier versions that Ian emailed to me, and it is wonderful to find the book in print (from White Pine).
Ann E. Michael, NoPoMonth, but…
In my first term reading English Literature at university, we studied the Victorians. Busy as I was making friends, falling in love and learning how to do my own laundry, I struggled to keep up with the reading list of weighty novels, but I did manage to write an essay on Robert Browning’s poem ‘Childe Roland to the Dark Tower Came’ (1852), and it is one of those pieces of writing that – looking back now – I realise has haunted my work ever since. For example, it was through Robert Browning I discovered the power of the dramatic monologue, or persona poem – he is considered an expert at the form (if you haven’t read ‘My Last Duchess’ do yourself a favour and read it now).
I have always been a frustrated actress, and there is something about the intimacy and urgency of the first-person poetry that I’m very attracted to. I love the slipperiness of persona poems, the potential of that ‘I’, and have since translated Ovid’s Heroines, the first book of dramatic monologues.
And then it’s set in a courtly, Arthurian world, and I love myth. And there are faeries and fairytales buried in there somewhere too, and ballads. The poem’s dark depiction of a supernatural waste-land is evident both in my own ballad ‘The Lure’ and in the scenes set in in the kingdom of Carbonek in my novel The Untameables…
Clare Pollard, Reading ‘Childe Roland to the Dark Tower Came’ by Robert Browning (Part 1)
Today’s Poem marks the April 17 anniversary of the death of its subject, Benjamin Franklin (1706–1790). The poem’s author, Philip Freneau (1752–1832), is known to us today as the “Poet of the American Revolution,” though it’s hard to say who first settled that mantle upon him, or when. It’s far less difficult, however, to say why Freneau became famous as the poetic voice of the Revolution. Freneau became that voice because there really wasn’t anybody else.
In late-18th-century America, poets were relatively thin on the ground. The Puritan poets Anne Bradstreet and Edward Taylor had belonged to the previous century. Although Taylor had died only in 1729, 23 years before Freneau was born, still he had been a Metaphysical poet, a successor to George Herbert and far more of a piece with Herbert’s age than with his own. William Cullen Bryant, meanwhile, would become, in the early years of the 19th century, the new voice of American Romanticism. Bryant’s lifetime and poetic career would overlap with Freneau’s—but in the 1770s, again, for various plausible reasons, relatively few people in America were writing poetry to any appreciable degree.
This is not to say that nobody in Freneau’s day was writing poetry. Any educated person, in America as in England, possessed in his stable of basic competencies the ability to turn a few verses. Thomas Paine, for example, far more famous as a prose polemicist than as a poet, also wrote verse. But it’s worth noting that almost the only person writing poetry seriously, the only person of any real literary fame in the American colonies in the mid-to-late 18th century, was Philip Freneau’s close contemporary in Boston, Phillis Wheatley (1753–1784). Wheatley, however, was writing in enslavement, a circumstance perhaps not quite congruous with the idea of a laureate of freedom, and her subject matter, as her 1773 Poems on Various Subjects, Religious and Moral, demonstrates, was more interior and personal than political. At any rate, it’s Freneau who was recognized, and whom we remember, as that laureate of American independence.
It’s good that we remember him, if for no other reason than because he was an interesting figure: born in New York City, the son of Huguenot French parents; James Madison’s roommate at Princeton; writer of anti-British pamphlets in the early 1770s; business agent on the Caribbean island of St. Croix, where he developed a loathing for the practice of slavery and a consequent commitment to abolitionism, a conviction expressed in his poem “To Sir Toby;” and during the Revolutionary War, crew member on an American privateer. Captured at sea, he spent six weeks on a British prison ship, a traumatic and nearly fatal experience chronicled in his long poem, straightforwardly entitled “The British Prison Ship.”
After the war, he married and began a career in political journalism, positioned by his friends Madison and Thomas Jefferson to be a polemical thorn in the side of the Federalist Party. Jefferson, then Secretary of State, also hired Freneau as a State Department translator, a post that served as more or less a sinecure for Freneau, whose only language besides English was French. Until the end of his life — he froze to death at the age of 80, on his way home in a snowstorm after visiting friends near his estate at Matawan, New Jersey — Freneau continued to write poetry in a vein that anticipated his Fireside successors.
Joseph Bottum, Today’s Poem: On the Death of Dr. Benjamin Franklin
Paul Revere’s Ride, by Henry Wadsworth Longfellow, is the most famous poem about the American Revolution, but it’s mostly myth. Revere did not wait in Charlestown, and watch
with eager search
The belfry-tower of the Old North Church,to count the lanterns: no, he knew, before he left Boston, that the British were coming by sea. Nor was it
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two by the village clock
When he came to the bridge in Concord town,for Revere never made it to Concord: he was detained near Lexington by British Regulars. I don’t begrudge Longfellow his myth-making, and maybe there was a special need, as Civil War erupted, to remind America that
In the hour of darkness and peril and need,
The people will waken…Still: Longfellow’s Revere is more theme park ride than man. It has thus been left for us, to put the man himself into a poem. And that call should be answered, for he, and the true events of that night, encapsulate the revolution as well as, or better than, Longfellow’s imaginings. It’s all there: the defiance; the assertion of rights; and the bold declaration of British overreach. “I was not afraid.”
Memorandum on Events of April 18
I was sent for by Doctor Joseph Warren,
Brad Skow, Lexington and Concord
The night of 18 April. He desired
I go to Lexington, and there inform
Adams and Hancock, that light troops and grenadiers
Were marching to the bottom of the Common,
Where boats were waiting; aiming, it was thought,
For Lexington, to take them prisoner
Or else destroy colonial stores in Concord.
I left at once, and crossed the Charles; in town,
Acquired a horse, and rode. The moon shone bright. […]
A successful sonnet requires considerable rhetorical control and a kind of density of language: in the earliest examples, we see vernacular poets struggling to pull this off. The style required was new in English in the mid-sixteenth century as it had been in French a little earlier. But it wasn’t new in Latin: in fact, both classical and Renaissance Latin verse offered multiple models for a rhetorically tight, somewhat paradoxical, carefully argued but also passionate short poems, especially in the broadly Catullan tradition, but also in elements of the (overlapping) traditions of epigram and love elegy. […]
Latin poets of the sixteenth and seventeenth centuries never developed a standard way of doing “a sonnet” in Latin because they had no need to: rather, the importation of the sonnet made possible in French and English a kind of closely argued, highly artificial but also passionate poetry that had previously only been doable in Latin. Most of the distinctive features of the sonnet simply weren’t required in Latin because there were multiple existing models that served much the same purpose. A few elements of the sonnet form, however, had no obvious analogue in Latin: namely, the ability to mark a rhetorical ‘turn’ by a shift of form (rhyme scheme) as well as of style and tone, and the particular emotional and rhetorical possibilities offered by a long sequence of poems in an identical form reverting frequently to an established set of images and ideas. Accordingly, if we look carefully, we do find some evidence of poets experimenting with ways to borrow these features in their Latin verse.
Victoria Moul, The Latin sonnet: on a non-existent form
Something a little different this week: I’m delighted to share an interview with Moul. Victoria is a scholar, poet and translator living in Paris. She writes weekly about poetry and translation on her Substack, Horace & friends, which I cannot recommend highly enough. She is also the editor of a new pamphlet, Poems Beautiful & Useful, now available from Headless Poet, a new small press dedicated to the art of the introduction, published by yours truly.
Headless Poet aims to (re)introduce readers to poets of the past, especially work which has been buried by time. There will also be a series of short introductions to (my pick of) the best new poetry. In that spirit, Poems Beautiful & Useful presents twenty ‘popular’ poems from the sixteenth and seventeenth centuries which are, in most cases, not well known today. It will, I think, be of interest to curious readers and specialists alike. In this — and in the masterful way in which Victoria has navigated the format’s limits (just thirty-six pages, including the intro) — it really exemplifies what the project is all about. […]
Jeremy: In his (rightly glowing) review, Henry Oliver makes the point that you haven’t included anything by John Donne. I found that interesting, because I don’t think Donne quite fits here. Rightly or wrongly I think of him as a poet who overwhelms the reader, whereas these poems are more companionable, for want of a better word. But of course, presumably in part thanks to T. S. Eliot, we do tend to associate this era with Donne in particular and with the ‘Metaphysical’ poets generally. Some of the poets here would, in other guises, appear in a ‘Metaphysical’ anthology, but not all of them and perhaps not these particular poems. Do these distinctions make any sense to you? Is it fair to describe the selection as a whole as a kind of response to Eliot?
Victoria: Yes, I think Donne and Milton are probably the two most obvious omissions, though we don’t associate Milton so much with shorter verse anyway. Donne is a good example of a poet who was demonstrably popular at the time — there are quite a large number of manuscripts containing copies of his poems — and is central to the “canon” today, though as you imply in your question, he was out of fashion for a long time in between before being revived in the earlier 20th century. I left him out for two reasons. For the pragmatic one, that I wanted to use the pamphlet to introduce readers to less familiar poets, and if I had to guess I’d say that Donne is probably the single best-known poet from the early seventeenth century, at least for British readers. (He was on the A level syllabus for a long time as well.) The other reason is one you also hint at in your question, I think — in this pamphlet I was interested in showcasing verse that, though quite varied, gravitates towards or centres around a kind of practicality or simplicity. That’s not to say that these are all simple poems, but that they have a kind of rootedness to them that I don’t associate so much with Donne — they are tethered a bit more straightforwardly to a message or an occasion. I think that the prominence of the ‘metaphysical’ tag, especially at school level, means that a lot of readers have this idea that early modern English poetry is paradigmatically rather difficult. I wanted to show how poetry of this period can also be rewarding in a rather straightforward sort of way.
Jeremy: I’m thinking about that wonderful line from Geoffrey Hill, which I someone shared on Substack the other day: “We are difficult. Human beings are difficult. We’re difficult to ourselves, we’re difficult to each other… Why is it believed that poetry, prose, painting, music should be any different than we are?” But, of course, it makes just as much sense to say that, since being human is so difficult, why shouldn’t art offer us a place where we can experience something else? Being simple, beautifully, is terribly hard, in both form and in feeling.
I’m sure this says more about me than anything else, but I’ve always felt that there is a strain within modern poetry that sees difficulty as a virtue in itself and simplicity or clarity as somehow selling out — that there are certain poets who seem to take pride in being obscure. And then, on the other hand, there are clearly popular poets who take pride in being, for want of a better word, bad (see the recent ‘Worst Poets Club’ tour). We are back to the old split, real or imagined, between ‘popular’ and ‘literary’ work. That split seems as perncious now as ever, almost intractable. Does it go back to this period?
Victoria: Yes, it’s very hard to write simply isn’t it? This is noticeable in poetry but also everywhere else. One of the hardest things of all, with my scholarly hat on, is to write about very complex and quasi-technical matters in a genuinely straightforward way. To say just what you mean.
I like Hill very much and of course he’s right that everyone is difficult — perhaps complex is a better word. But I’m sure I’m not the only reader to feel, also, that Hill made a bit of a fetish of difficulty, that he used difficulty of various kinds, including setting complex technical challenges for himself, as a kind of strategy of avoidance. There’s something in Hill that seems almost daunted or embarrassed by the magnitude of his own lyric gifts. It’s an interesting phenomenon that I recognise in Cowley as well. I suspect Hill’s poetic “afterlife” might be rather like that of Cowley.
Most people, I think, would acknowledge that people and relationships and the world are indeed very difficult but also that there are moods, or moments, or aspects of life for all of us in which the important things actually seem simple.
I’m not at all against complexity or difficulty in poetry and wouldn’t want to give that impression. If anything I am rather obsessed by it — I come back and back in my own work to Horace, to Pindar, to Sanskrit poetry and grammar — these are all sort of paradigmatic examples of literary difficulty I suppose. I work a lot on very obscure early modern Latin verse and I am fascinated, both as a critic and as a poet myself, by translating poetry, which is immensely difficult — impossible, really. But I suppose like you I don’t see a contradiction. Poetry should be beautiful because that is, as it were, its proper virtue, and it should also have something to say. Pindar is very difficult, yes, because the literary conventions in which he was working were highly complex and they are very distant from ours, but he is also supremely beautiful and there is no doubt that he has something to say. Very “simple” poems can also be very beautiful. And of course many apparently “simple” poems — poems in what we might call the plain style — are in fact underpinned by very subtle and complex effects.
But I think the kinds of difficulty in Pindar, or even Donne, are probably rather different from what you meant when you talked about some kinds of contemporary poetry ‘taking pride in being obscure’. I think I know what you mean there and I don’t really have any patience with it. I’m thinking of something like the poem that just (depressingly) won the UK National Poetry Competition, ‘The Gathering’ by Partridge Boswell. Now that seems to me like an almost comically bad poem and a very good example of this kind of pointless and overwritten obscurity. When ‘meaning’s / odometer is broken’ — indeed!
Jeremy Wikeley, Rewarding in a rather straightforward way
Jane Hirshfield is a master at giving life to unlikely objects. “At Night” is a poem that amazes the reader because of the described living presence found in the world, in terra firma itself. Note the “steadfast gaze” of the earth toward the unknown. The closing lines leave the reader with an image that is precise, easily understood, but almost unapproachable in its vast scope. Hirshfield writes of “the given world” – not the earth but the world the earth experiences from its own point of view: “flaming precisely out its frame”. What remains is the darkness and depth of a space that has no end. An absolutely wonderful possibility.
The poem begins off-center, viewing the horses a bit out of focus. Looking away from the center to the edges makes recognition possible. The black horses become a strong, visual and aural encounter in the poem: “cropping,” “winter grass,” “white jaws that move,” “steady rotation,” and “sweet sound”. After the stanza leap, the horses find shelter among trees, leaving behind the dug-out spots of snow. These circles function as an opening into another world or another sort of existence. Hirshfield writes that you, the reader, will find these circles. The point of view shifts from an observer of the scene to the earth itself – “its single, steadfast gaze” – and the reader identifies with that gaze outward. A powerful transformation. A poem that approaches infinity for me.
Sam Rasnake, Thoughts on… Jane Hirshfield, “At Night”
Oak Woman
Dear Lucille, I treasure your poem as a reminder of all
the life that’s left to live in a culture that worships the young.
What is a forest but the strongest of bones, what is
a blossoming but an awakening of self. The sapling
girl is still inside but the Oak woman is stronger & fiercer,
still chasing wildness & wonder. You showed us how.
Respectfully, your ardent admirerNa/GloPoWriMo day 17 prompt: For today’s challenge, write a poem in which you respond to a favorite poem by another poet.
Charlotte Hamrick, Oak Woman
I chose this poem [“There is a girl inside”] by Lucille Clifton. I love it & have this screenprint in my photo app.
On a whim, because I found myself in the vicinity, I went for a hike I hadn’t done in a while around a small pond fed by a few trickling streams and dammed at one end for some purpose I do not know. Cedars bent themselves toward the water, and small islands sat covered with the reddish branches of low bushes. A fallen tree’s old root system sat half-skyward and bleached mid-pond. I’m not sure who startled whom the most: me or the frog in leaf-strewn mud. The colors were all the greens and duns and browns and rust and ocher. The sound: low gronks from geese at one end, a jay scree, somewhere far away, always, a motor, even here in this middle of nowhere. Slowly the mind-nattered plaints fell away and I was huff and humidity and the swing of legs and soft stump stump of the perfect walking stick I’d found, and all eyes and notice — lichen like a congregation! trees all knees astride a rocky beast! knobs like balls at the base of that cedar! — all pleasure. Then I slid on a hidden root, twisted my ankle, fell, had to sit and put my head between my knees because I thought I was going to faint, hobbled up and missed the trail’s turn to the parking lot so added fifteen more slow minutes on the sore leg, castigating myself all the while because I KNOW not to hike in low boots with no water and how many times am I going to have to learn this lesson. In other words, my “everyday self,” back again. And in echo, here’s this lovely prose poem by Miriam Drev, translated from the Slovene by Barbara Siegel Carlson. I found it on the recent edition of Ron Slate’s On the Seawall.
Marilyn McCabe, Removed from my usual self, just footsteps
My debut, full-length collection of poems, Night Court, took three years and thirty submissions before it found a home at Glass Lyre Press, winning the 2016 Lyrebird prize, with publication in 2017. Over those years, the book changed considerably, from its title to its content. I even had it professionally edited, a process that helped me understand that a book of poems, just like a novel or a memoir, has a plot, characters, point of view, theme, and structure.
Armed with those lessons, I thought my second collection couldn’t possibly take as long as the first. After all, I was a seasoned writer who’d published a chapbook, Wild Place, and a book of writing exercises, Vibrant Words, as well as Night Court. Surely, I would benefit from the lessons I’d learned sending my first book out.
I was wrong. My second book was just as much work as the first, and followed a similar path: early versions, different titles, multiple rejections, and painstaking reworkings. On the first pass, I chose, carefully I thought, from the poems I’d written after Night Court’s publication, crafting a story about motherhood, mental health, moving from California to Oregon, the environment, and world events.
Looking at early drafts, however, I can see that these versions weren’t focused enough. Still fresh from my move, I tried to force the manuscript into a book about place, but even though many of the poems are place-based, it refused to cohere around that theme.
Gradually, it dawned on me that every poetry collection possesses its own personality, motivations, and twisty logic. To paraphrase Kahlil Gibran’s poem, “On Children:” “Your books are not your books. / They come through you but not from you, / And though they are with you yet they belong not to you.” I realized, belatedly, that I was not the boss of this book but its guide; my job was not to order the poems but to allow them to find where they belonged.
Lessons From a Second Poetry Collection – guest post by Erica Goss (Trish Hopkinson)
In my musing over Aprils past and past projects, another year is heavy on my mind recently. Mostly because it occurs to me that there has been a span of 30 years(!) between these two fixed points in time. In 1996, I was still a college student in undergrad. I was all of 22. Youth is all about not realizing how young you really are, but in 1996, I felt like I was as old as I was going to get. I was living with my parents and perhaps enjoying the last year of only minimal obligations as an adult. Within a year, I would be off to the city and my first apartment and grad school. But in 1996, I was finishing up my senior seminar on Milton, which I was ill-equipped for with no/minimal knowledge of Christian mythology and history and only rudimentary knowledge of Greek and Roman myths–also important with that text. I was struggling with the language, much as I did in my teen years with Shakespeare. […]
That spring semester of 1996, I was also taking my first poetry workshop ever. A couple years before I had enrolled in a fiction writing one. After seeing a few stories, the instructor, one of RC’s alum done good, offhandedly suggested my long and rambling Faulkerian sentences might be suited better for poetry. He was right of course. I already knew that, having been scribbling poems since I was 14 or so. I had already started publishing, first in vanity-esque anthologies you’d find in the back of Writer’s Digest, and in the college lit mag. My poems were pretty bad, but I was writing a lot of them, so was getting better. That spring, I had, up to then, one of my most productive spurts of activity, pounding out poem after poem on the typewriter I’d procured with high school graduation money. […]
Every once in a while, I pull out those undergrad poems on their weirdly-thin typing paper filled with cross-outs and whited out segments. For some, I even have the original messy handwritten drafts. As someone who has hasn’t drafted much in writing, only typing, since the late aughts, these seem too quaint and anachronistic to throw out even though I should.
What did I write about that semester? If I remember correctly, it was probably a lot of the same strange and gothic fuckery I write about now..lol..just much more overwrought and rhymed at the ends. Poems about artifacts and museums, about the execution of John Wayne Gacy, abandoned houses and formidable forests.
You know, the usual…
Kristy Bowen, another April | 1996
This poem (rooted in this week’s parsha, Tazria-Metzora) emerges from Leviticus 16:29, which reads, in full:
וְהָיְתָה לָכֶם לְחֻקַּת עוֹלָם בַּחֹדֶשׁ הַשְּׁבִיעִי בֶּעָשׂוֹר לַחֹדֶשׁ תְּעַנּוּ אֶת־נַפְשֹׁתֵיכֶם וְכל־מְלָאכָה לֹא תַעֲשׂוּ הָאֶזְרָח וְהַגֵּר הַגָּר בְּתוֹכְכֶם׃
And this shall be to you a law for all time: In the seventh month, on the tenth day of the month, you shall practice self-denial; and you shall do no manner of work, neither the citizen nor the alien who resides among you.
My favorite reading of this verse comes from my dear friend and frequent collaborator R. David Markus, who pointed out that while the word תענו is usually pointed and read as t’anu, “afflict,” the same letters could spell תענו ta’anu, “answer.”
I checked several translations (thanks for making that easy, Sefaria) and all were a variation on the theme: afflict your self, afflict your soul, practice self-denial, etc. But the letters are the same as the letters of the word (you, plural) answer: the only change is in the vowels. Which, of course, aren’t actually in Torah, though they are in the Masoretic text.
Reading תענו as answer, as R. David suggests, wholly changes how I experience Yom Kippur. The purpose of the day isn’t “afflicting one’s soul” or “practicing self-denial.” Yom Kippur is not a day for causing oneself to suffer, it’s a day for answering the soul. For me, that interpretation dovetails beautifully with the season’s practices of self-examination, deep inner work, and teshuvah.
And, of course, all of this is a reminder that — as we say at SoulSpa all the time — every translation is a midrash.
Rachel Barenblat, Answer
Ours was the last leg of the ‘French Way’ of the Camino de Santiago, and we left on Easter Sunday. Elsewhere, large groups of pilgrims had timed their walks to reach the cathedral at Santiago to coincide with the Sunday’s celebrations, and so our roads – far from this end-point – were quieter than usual. Our first day’s journey was 23km from the town of Sarria to the little scenic outpost by the water, Portomarín. We left before dawn and walked out of the quiet streets in the dark. Soon we crossed a bridge then a railway line, and then we seemed to quickly hit open fields. That first morning, we walked until it was light, stopping only when we reached the first roadside café, one whose television in the corner played a late-night Honduran music cabaret. The music was bad, the coffee the best of the trip. It was only after lunch, with 15km under our feet, that I took out the first printed poem from my backpack. I opted to begin this with Derek Mahon’s ‘Everything is Going to be All Right’.
Why this poem? I recalled the debate around whether it was a poem of comfort or not – and was drawn to start with something suitably ambivalent. As a poem to memorise, I found it quite absorbing. There is life in it. It jumps around a little, even while repeating images (clouds, light). Where do I fall on its irony or reprieve? In the mouth, it has the taste of the apocalypse. I can see something happening outside the window of the poem’s room. It also reminded me of James Wright’s ‘Lying in a Hammock at William Duffy’s Farm in Pine Island, Minnesota’, but with a significant difference. The end of Wright’s poem seems to come to him like a thunderbolt. It is as unexpected to the poet as it is to the reader; Mahon’s poem feels the opposite. Mahon has been mulling on the phrase long before it is uttered. It feels like a childhood memory of a parent trying to soothe him – or like a friend who had recently tried to console him. Everything is going to be all right. Things will work out. But the world keeps suggesting otherwise. Yes, it feels like a poem of grief for hope. Hope finally lost. But how beautiful in the mouth.
Niall Campbell, So … What Poems Did I Memorise?
I […] received my copy of Prairie Schooner‘s Spring 2026 “The Loneliness Issue,” in which I have a poem, “If I Will Be Queen, Let It Be Queen of the Dead.” Also check out my friend Aimee Nezhukumatathil’s poem “The Immigrant’s Very Good Daughter.” (I loved the poem and maybe you will too!) […]
This year we had the chance to see apple trees, cherry trees, daffodils, and tulips all blooming at the same time, though we missed our snow geese and trumpeter swans. It has certainly been a weird month for weather—didn’t it just snow here a month ago? We also visited not just RoozenGaarde but also a new smaller tulip farm called Garden Rosalyn. After a dreary cold beginning to April, it was nice to have some warmer temperatures and sunshine. We didn’t really have enough time to do everything we wanted, but it was a good reminder of how beautiful April can be out here. […]
This week is super crowded, but I am very much looking forward to a poetry break on Thursday, when we’re hosting Kelli Russell Agodon reading from her new collection, Accidental Devotions, at the J. Bookwalter Tasting Room in Woodinville at 6:30 PM (wine and open mic after!)
Kelli’s book is a wonderful combination of thoughtfulness on anxiety, middle age and mortality, and the nature of love and sex, with her usual whimsy and humor. I hope you’ll come out and see her read!
I hope you get a chance to celebrate something poetry-related this month. It’s good to balance the insanity of the world with a little bit of poetry and tulip-gazing.
Jeannine Hall Gailey, Poem in the New Issue of Prairie Schooner, Welcoming a Nephew to Town and Tulips, and Hosting Kelli Agodon at Bookwalter’s This Thursday!
I’m hoping that you’re all enjoying the arrival of Spring – over the weekend, I saw my first sundew of the year, first damselflies, first lizard, first adder basking on a sun-warmed boardwalk at Cors Fochno.
I will post photos soon. In the meantime, welcome to the blanket bogs and the wind-battered hilltop villages of West Yorkshire.
“My second-oldest sister takes me on the bus to Haworth. It’s her favourite place – which means that it’s also mine. The steam train and sweet shop are fine, but what I love most is the stone, the cottages clustered against the wind, the moor like an ocean. I know nothing about the Brontës, but I stare at the sofa where Emily died, the empty dresses”.
This tiny extract from my essay “A Love Story of Walshaw Moor” (Book of Bogs, 2025) describes my first encounter with the Brontë Parsonage, and with Haworth’s steep, cobbled streets. It was love at first sight – the ghosts held in the thick stone walls, the open moors. In the coming decades, I’ll make a careful point take everyone I love to the ruins at Top Withens – and I’ll always, always wail “It’s MEE! It’s Kath-EE!” at the empty window, because this is the reputed setting of Wuthering Heights, and just like Cathy says, if I died and went to heaven it would break my heart to be taken away from those moors.
So I’m absolutely chuffed – this Thursday 23rd April at 7pm – to read at Haworth Old School Room, hosted by the Brontë Parsonage Museum, to celebrate the launch of Lydia MacPherson’s “The Heights”, (Calder Valley Poetry). Tickets are available here.
Since 2024, I’ve been fighting for the survival of Walshaw Moor in the face of a proposal to build the UK’s biggest onshore energy park on its blanket bogs and peatlands. Campaigning can be an exhausting, dispiriting business – but when you find yourself in the company of kindred spirits, when you are fired by the same passions and furies, it can also be a joy. I was already aware of Lydia Macpherson as a talented West Yorkshire poet, with her first collection published by Salt. Over the last two years, she’s become a comrade-in-arms in every sense of the word – along with her gentle genius of a partner, Nick (himself a wonderful writer and a past winner of the National Poetry Competition). With their warmth and intelligence, and their single-minded commitment to the moors, they are a force not just to be reckoned with, but to be enfolded and fed by.
Clare Shaw, On the Wily, Windy Moors
Buried
under the silent forest
the dead bird sings –
the whole world, motionless,
face black and rotted,
slipping
farther awaySource: Memoirs by Pablo Neruda (Tr. Hardie St. Martin)
Rajani Rashakrishnan, An April full of poems -2
Why am I/are humans in general so moved by birdsong? It’s complex and varied. It reminds us of human song and often, human instruments such as flute or oboe. There’s something existential that we can relate to in how birds call out or call to each other, in a way, for example, we don’t feel comopared to the sounds of cicadas or mosquitos. That feels more environmental. We relate to birds. They fly. A million mirror neurons go off when we experience birds in a way they don’t with flies or lizards. Do we have hollow bones and feathers? Do we wish we had hollow bones and feathers? Birds are in our world and somehow exist in a parallel world. As if they exist in another coincident dimension (I mean other than the more 3-dimensional world they fly in.) They are part of our dream, myths, stories. I imagine the inside of my mouth is the shape of a songbird.
Gary Barwin, STARLING: music with birds
Even without the complications of humans, this world is miraculously complicated with patterns and -ologies. How miraculous it is that while I while my time away at a desk 40+ hours a week staring into a screen and rejecting peoples’ paperwork, little chambered piths sit in the papery darknesses of flower stems. That while I roll my eyes at yet another protocol change or misspelled word at work, Trillium blooms in the woods because an ant dispersed its seed. That while we go on our necessary walks to process the nonsense and wonder of humans and being human, we pass last year’s dilapidation of flowers, native bees nesting in their stems like a secret. Nothing I do in an adjustable rolling chair makes flowers bloom or provides structure to a plant. Nothing I do in Excel Spreadsheets or E-System provides a safe haven for insects.
Sarah Lada, Chambered Pith
This morning, entering Moorlands Woods
the scent of bluebells reached me before
I really noticed the swathes of blue
between the trees, my lungs involuntarily
taking a double breath, prompting me to think,
how could I ever have forgotten this sweetness?Last night I dreamt of my parents when
Lynne Rees, Poem ~ From forgetting to remembering
they were young and healthy, my mother’s
red hair, my father’s arms with a summer tan.
Perhaps sometimes it is worth forgetting
if remembering provides us with such joy.
Arlington is full spring. Blossom lines our paths. Redbuds contrast against fresh leaves and white magnolia. Along the path shrubs mound purple, dark pink, light pink, bright pink, mauve, and white. Above the car, a thin-branching tree has bright pink flowers with a white centre that look as sturdy as thick silk. It glows against the redbud and the darkening trees behind. Hostas grow abundantly here, uneaten yet. The birds are always singing the passing time. The cherry has already fallen like old confetti.
I read in the shade, interrupted for coffee and children and to write. Virgil is dying. A passing garbage man talks to Siri. A few leaves fall. Robins run along the grass, territorially alert to each other, sometimes dancing in a spiral fight, and sparrows ruffle solitary in the trees. Early, before the lights are on, or if you catch a quiet moment when no-one is passing through, you can see rabbits occupying the peace. This time I think of Elizabeth Bishop.
and then a baby rabbit jumped out,
short-eared, to our surprise.
So soft!Like the raccoon, they keep their own time, moving off as they please, waiting for nobody.
Henry Oliver, Spring-time, night-time, rabbits and raccoons
the sound of the falls
Tom Clausen, trout lily
within reach
trout lily