Marcos 2 (conclusion)
A raven circling the next valley
glides back, & spiraling low, folds
one wing & rolls,
turning on its axis
like a slow black windmill. Then
with a few powerful strokes
rejoining the current, floats back
up over the ridge, the stony ravines
echoing with its hoarse cries.
A hurried conference takes place
among the few dozen escorts native
to this portion of the route.
Marcos hears laughter & the hum
of bowstrings being stretched.
They leave at a trot, the raven croaking
from somewhere far upslope.
A herd of deer in the next valley
says one of the Mexicans–or so
they think. But Marcos remembers Elijah,
& knowing from his own childhood
enough about the strange ways of ravens–
far more, in fact, than these
jaded aristocrats–has perfect faith in Providence.
Oh taste & see,
he recites from the Psalter,
his nostrils already flaring in anticipation,
tongue gingerly testing wind-cracked lips.
__________
Marcos remembers Elijah: The prophet Elijah was famously fed by ravens in the wilderness. See 1 Kings 17:3-6
O taste and see: Psalm 34:8, “O taste and see that the Lord is good.” Cf. Ps. 19:10 and 119:103; Deut. 32:13; Songs 4:11; Matt. 3:4; etc. The reference in each case is not to an act of theophagy, but to the internalization of the divine Torah/Word. Revelation 10:10 gives this an especially literal – and unusually ambiguous – spin: “And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.”
We can presume that Marcos has read Cabeza de Vaca’s account, and thus is aware, at some level, of the extreme reverence that Indians in this region feel toward deer – the sacrificial animal par excellance. Later Jesuit missionaries in northwest New Spain seem to have been fairly tolerant toward what we might call the cult of the sacred venison heart, taking it to be a divinely inspired intuition of the role of Christ. The deer dancer occupies a central position in the ceremonial life of the otherwise Catholic Yaqui; for the un-Christianized Huichol, Deer is part of a sacred trinity that also includes Maize and Peyote.
OTHER POSTS IN THE SERIES
- Cibola 1
- Cibola 2
- Cibola 3
- Cibola 4
- Cibola 5
- Cibola 6
- Cibola 7
- Cibola 8
- Cibola 9
- Cibola 10
- Cibola 11
- Cibola 12
- Cibola 13
- Cibola 14
- Cibola 15
- Cibola 16
- Cibola 17
- Cibola 18
- Cibola 19
- Cibola 20
- Cibola 21
- Cibola 22
- Cibola 23
- Cibola 24
- Cibola 25
- Cibola 26
- Cibola 27
- Cibola 28
- Cibola 29
- Cibola 30
- Cibola 31
- Cibola 32
- Cibola 33
- Cibola 34
- Cibola 35
- Cibola 36
- Cibola 37
- Cibola 48
- Cibola 38
- Cibola 40
- Cibola 41
- Cibola 42
- Cibola 43
- Cibola 44
- Cibola 45
- Cibola 46
- Cibola 47
- Cibola 49
- Cibola 50
- Cibola 51
- Cibola 52
- Cibola 53
- Cibola 54
- Cibola 55
- Cibola 56
- Cibola 57
- Cibola 58
- Cibola 59
- Cibola 60
- Cibola 61
- Cibola 62
- Cibola 63
- Cibola 64
- Cibola 65
- Cibola 66
- Cibola 67
- Cibola 68
- Cibola 69
- Cibola 70
- Cibola 71
- Cibola 72
- Cibola 73
- Cibola 74
- Cibola 75
- Cibola 76