A personal selection of posts from the Poetry Blogging Network and beyond. Although I tend to quote my favorite bits, please do click through and read the whole posts. This week, you can probably guess what many poets were blogging about. But there were also still books to review, publishing news to share, and other delightful things.
In Roberto Bolaño’s Savage Detectives, his sprawling novel of poets, revolutionaries and Pinochet, I remember most vividly the scene of a poet trapped in a stall of the bathroom as riot police entered her university. Where else would she be? She is Auxilio Lacouture, poet and auxiliary individual, manic monologuist. She is bound by the ordinary, which becomes extra-ordinary, in spite of and because she’s a minor actor in the stream of history. She missed megaphone calls to evacuate because she was reading poetry in the can. Thus she becomes part of the surreality of reality overlaid on the streets and in her own vivid consciousness, as public and private eruptions, of multiple narratives over several days of her own obsessive confinement.
Lacouture recalls: “I lifted my feet like a Renoir ballerina, my underwear dangling down around my skinny ankles and snagging on a pair of shoes…I saw the soldier who was staring entranced into the mirror, the two of us still as statues in the women’s bathroom…I heard the door close…
“I saw the wind sweeping the university as if it was delighting in the last light of day. And I knew what I had to do. I knew. I had to resist. So I sat on the tiled floor of the women’s bathroom and in the last rays of light I read three more poems by Pedro Garfias and then I closed the book and closed my eyes and said to myself: Auxilio Lacouture, citizen of Uruguay, Latin American, poet and traveler, stand your ground.”
My daughter and I were burning onions for a French onion soup the day the insurrection took place. We witnessed the coup by play-by-play accounts, by a torrent of words as we were darkening onions. We were pouring broth over heaps of caramelized onions stuck to the bottom of the dutch over, scraping up the brown bits when the coup was going down. We are part of a river and it’s going somewhere and we don’t know whether we’ll be judged for some other bit of goodness that we did, or didn’t do.
Where were you?Jill Pearlman, Stuck in the Stalls of History
It’s been a long year, and it’s only January 9th. It’s taken a couple days to process what actually happened on Wednesday enough to write about it coherently–mostly I was taking in memes (thank god for humor, or we’d all be crying 24/7) and articles and collecting information the remainder of this week. On Wednesday, I was mid-way into a post-break catch-up week and humming along with work, my eye on the troubling covid deaths. That morning, I’d had my first test myself as a campus requirement, and despite it being a bit uncomfortable, nothing too traumatizing. It was a good, sunny day in Chicago, and that afternoon, watching the live coverage from DC it seemed alarming, but also sort of silly. I’d suspected there might be violent protests happening, but not that they’d actually get inside and vandalize the Capitol. And if they did, it seemed kind of ridiculous, since they’d surely eventually be forced out and the count would continue (which is pretty much what happened on the surface.) In the past couple days, far more insidious things have been revealed..zip tie toting para-military, violent threats on social media, hanging gallows and the police that moved a barrier aside to allow the rioters to pass right through. The deaths and injuries to other police.Kristy Bowen, notes & things | 1/09/2021
I’m thinking tonight of particular photographs of yesterday’s storming of the U.S. Capitol: the image of the burly white guy carrying a confederate flag through the Capitol rotunda. The image of a blonde white woman and her friend, seated on the dais of the Speaker of the House, taking selfies. A line of Capital Police on the steps, two of them jostling each other and laughing as the mob ravaged the building and milled around below them. A video of the President of the United States and his family in a tent, keeping time to loud pop music, while watching the rally on large screens, like it was a party. And then inciting that mob to unprecedented actions inb the history of the country, before retreating into the White House, behind the barricades.
A friend posted the phrase that this would go down as “one of the whitest moments in American history.” Many of us are well aware what would have happened if the people storming the Capitol had been black.
The Italian newspaper, La Stampa, published its front-page story today with the headline, “Once Upon a Time, there was America.”
I’m afraid that sums up how I’m feeling.Beth Adams, Hermit Diary 53. Few Words for this Horror.
After this week, it’s hard to discuss anything but politics on some level: chiefly, that failed coup incited by the supposed Leader of the Free World and put down with considerably less lethal force and speed than last year’s Black Lives Matter protests were; but there’s barely any moral high ground here in England where our disgraceful government has presided over more than 80,000 deaths from Covid (and those are just the official figures) and pushed the NHS to the brink of collapse, and headteachers and so many others to despair. Meanwhile, Stanley ‘Acquiring French citizenship and vaccinated’ Johnson is all right Jack, as is Murdoch. Still plenty of idiots say or imply, ‘They’re doing their best’ – yes, to line their and their donor-friends’ pockets. Of course it’s impossible to take to the streets to protest during the Covid lockdowns. As Robert Lowell observed in 1964, ‘a savage servility / slides by on grease’. The only people who are out protesting here are the scarily gormless anti-vaxxers and Covid-deniers, with many of whom I had a seemingly endless Twitter spat back in August.
So it’s been appropriate for me that one of my poems published this week in #36 of Poetry Salzburg Review is (mildly) political: ‘The Ballad of Mike Yarwood’. Yarwood was the first variety act I ever saw in person, when I was five, at the Winter Gardens Theatre in Bournemouth, with Peters and Lee as the music act. At home and at junior school, we all loved Yarwood, and he ‘spawned the nation’s mimicry’ in playgrounds and workplaces alike. But having made a fortune from impersonating politicians and celebrities of different kinds, he became a Tory donor and cheerleader and drank himself off our screens. My poem’s ending sees him stuck in one of those hideous Apartheid communities for the absurdly rich which litter parts of the Home Counties and elsewhere, and which JG Ballard described so chillingly in Cocaine Nights and Super-Cannes.Matthew Paul, Bloody politics
What I can
count on, when
democracy might be dying
at the hands of white men
and women waving
Confederate flags, wearing
Camp Auschwitz shirts,
brandishing zip ties:
the havdalah candle’s
into wine; the scent
of shankbones, simmering;
the song of Torah
where every sentence
culminates, with no
the winter sun
just a little longer,Rachel Barenblat, Count on
promising better days.
“Hah, Ramstad!” a student crowed one day, waving a paper in front of me. It was an assignment written for a different teacher. “Total McWriting and I got an A!”
“Well,” I said, “at least you know what it is. I guess I’m glad you know when and how to use it.”
“And when not to,” I added, a statement more of hope than fact. He shook his head at me and went to his seat.
I knew that he didn’t see himself as the kind of writer I hoped he might become, but I never lost belief that he could. I never lost belief that he should. While in the classroom, I never gave up on my students as writers the way I gave up on myself as a cook. I never lost my belief that they needed to be able to tell their stories from scratch. When I told my students that everyone has the capacity to be a good writer, I believed it. When I told my students that stories–the reading and writing of them–have the power to save lives, I meant that, too. The stories we listen to and tell ourselves have everything to do with why and how the world is what it is. These are things I still believe, to my core, which leaves me, at the end of a week in which those who lack the ability to tell true stories from false have wreaked formerly unimaginable havoc, in a place of wondering.
How did I get to a place where I could stand in my kitchen and tell myself a story in which it didn’t matter if my students couldn’t tell their own or understand enough about others’ to see into and through them? Was I wrong to search for some middle ground; did my acceptance of McWriting for some situations undermine every other message I gave about the value of telling stories true? What skills do we all need to sustain life in situations for which there are no formulas guaranteed to save us? What kind of stories do we need to live and tell to get to a better place?Rita Ott Ramstad, What feeds us
After flinging an arm across the seat next to him to save a tomato plant from toppling over, [Ross] Gay writes [in The Book of Delights] that the motion is “one of my very favorite gestures in the encyclopedia of human gestures” (214). I agree that it belongs on a “best of” human behavior list. And yes, so delightful. In response to potential impact, our instinct is to buffer the one next to us, the other.
… which brings me back to the googly eye on my lawn and another fascinating human gesture: making stories to explain the world. That’s another kind of buffer, isn’t it? Again, I don’t mean anything close to a silver lining. And I don’t mean for our fabrication to imply any kind of lie; instead, by fabrication I mean the act of creating.
The stories we tell ourselves can be raw and true and hard. But the telling is itself a buffer, something — in Gay’s case a daily delight — that fills some of the space between us and the crash. It braces us for impact.Carolee Bennett, “something deeply good in us”
As a child, I learned that kindness could cure the snakebite of others’ poisonous actions.
That was so many moons and wars ago.
Wars started by humans and wars that got humans thinking maybe our shared gardens would bloom better with wisteria than wounds.
And so goes this battle for decency and democracy, beginning again amidst its many unendings.
Some endure these conflicts by standing firm in their hate while I exchange shadows with strangers to feel how others move through their lives.
Our shared humanity hasn’t disappeared;
it’s simply huddled in a bomb shelter at the intersection of insurrection and serenity.Rich Ferguson, At the Intersection of Insurrection and Serenity
I’ve been reading much analysis of the events on Wednesday. I haven’t read much that startled me out of complacency, that made me want to think further and more deeply, but this article on the NPR site did. Sociologist Alex Vitale says we shouldn’t be focused on the police angle but on the larger issue of justice in society.
But he’s not talking about justice the way most of us have been talking about justice. Most of us want people punished, want people put in jail, want officers fired. Vitale says, “Well, look, Americans are deeply committed to their retributive impulses. The United States has become a gigantic revenge factory. So obviously, people are falling back on these impulses — imagining justice as a question of punishment. Imagining that accountability is going to be measured in years of incarceration.”
But then he pivots–he doesn’t leave us drowning in our retributive impulses. He sees that we have a 2 year window to deepen the conversation. He says that in the past, we’ve been content to turn a variety of problems over to the police: homelessness, drug abuse, mental illness. The police aren’t equipped to handle those issues, and as a result, we see the fractured and broken society that we have today.
He also notes that the people in charge along with the people who benefit–white people, to be specific–prize order over justice. If we commit to justice, we have to tolerate some disorder, some messiness.
I see two issues here, the one of what to do about this specific group of people who rampaged through the U.S. Capitol building and the issue of how to craft workable public policy that works for more of us. In terms of punishing Wednesday’s rampagers, I have a vision of education, not prison. Let them read the books that were on the smashed bookshelves. Give them a choice of whether or not they’d like to serve their sentence in prison or in the U.S. Congress, being useful to Senators and Congress people and the Capitol police. Make them write research essays about the artifacts that they trashed.
The question of public policy is even thornier.
We’ve had decades of public policy crafted by wealthy white men, mostly for the comfort and benefit of wealthy white men. What would happen if we started to listen to other groups? Not just black, brown, and indigenous groups, which would certainly be a good start. But what if we listened to mothers and fathers? What if we listened to immigrant groups and those seeking shelter from ruinous policies in other countries? What if we listened to artists? What if we listened to members of religious groups that aren’t mainstream Christian groups? What if we listened to mainstream Christian groups? What if we listened to poor people?Kristin Berkey-Abbott, Committing to Justice, Not Vengeance
Who put their lipsLuisa A. Igloria, Defiler, Despoiler, Pillager
to the hose and siphoned the gas,
so all we heard when we fired
the engine was a mindless buzzing
like bees? They run up the steps
of any sacred temple, dressed
in stolen furs. They smash
the windows in with their horns.
Whatever they touch turns
into bricks or bats or stones.
They straddle every chair as if
it were a sow or a mare.
When 9/11 happened, I didn’t feel guilty about being here. I was still a citizen, but I felt displaced. My friends still in the States, from California to Kentucky to Michigan all wrote to tell me about how “we” were feeling — assuming I was outside of the “we” affected. When Norwegians consoled me, it was difficult to shake the feeling of being some kind of fraud. I didn’t know how to feel. Which feelings were “legitimate” for me to have, and which I was appropriating. I kept hearing my grandmother calling me a drama queen.
When the children were murdered here on July 22nd, 2011 a lot of my students told me how “we” felt about it — sometimes describing the cultural framework of Utøya, not considering that I’ve lived longer in this country than they’ve been alive. Or that my own children were in that age group that was most intimately affected.
Recent years have been even more difficult. No longer holding legal citizenship, and no longer recognizing the culture I knew, it’s almost like having an out-of-body experience sometimes. Hovering over an old life. Like a character in Sartre’s No Exit. Or like watching loved ones heading for a car wreck, helpless to intercede.
Distance helps you find different perspectives. While different doesn’t mean more correct, but I do think it means more complex. It’s why there are grants for emerging American writers to live abroad a while before returning to write about their home country. I thought that having grown up in a white-trash dysfunctional family, I was savvy to the “real” America. But being here, I’ve learned things about the hidden realities of the culture I thought I knew.
But lately, I think I am having the same kind of epiphanies that so many Americans are: every myth I was taught in school — from the Cherry Tree to Lincoln’s Emancipation Proclamation — has been turned on end, toppled like theater scenography. Part of it is just a matter of maturing, I guess — a matter of crossing demographics and cultural boundaries. The fact that social media has made diversity more visible to many of us.
A huge part of it is the BLM movement.
I don’t think I am finished crying about Wednesday’s seizure of the Capitol Building. I don’t think the chapter has closed. The hand-wringing and helplessness seem both familiar and not. This out-of-body experience seems like something many of us are sharing right now.
There’s the scene in the Wizard of Oz: Pay no attention to the man behind the curtain.
I feel like the curtain has been drawn back and I still am waiting for whatever is there to step out of the darkness.Ren Powell, Things I Do Alone in the Car
what became of the childhood innocenceJames Lee Jobe, screaming the language of hate
when we all played together
tag hide-and-seek stickball kickball
and then later but still really children fell in love
and those first nervous kisses and fondlings
and going out with your friends
feeling like the whole world was wide open to you
and how on earth does that degenerate
into some of those same children growing up
into a frothing rage
storming the capitol building
screaming the language of hate
surely we could still be like children
It’s a few days later, Sunday. I have talked to my little brother, who actually lived through a coup attempt when he live in Thailand. I tried to tell myself I was safe, I drank liquids and slept at irregular hours. I’ve tried to write some poems about America, but they weren’t any good. I sent out a sample from my pandemic manuscript (yes, I’m probably not the only person who wrote a book of poems during the last year – we certainly had the time on our hands) and sent one of my other manuscripts to a publisher. I tried to take pictures of my birds. January is a cold, wet month typically, but we’ve had colder, rainier weather than usual, resulting in landslides and giant trees coming down around my neighborhood. Talk about pathetic fallacies.
So I’ve been reading poems – old poems, that I loved as a kid. Fragment 68 by H.D., sonnets by Edna St Vincent Millay. Does poetry fix anything? No. Does my furious doomscrolling or tweeting at Mike Pence or the GOP congresspeople to impeach or invoke the 25th amendment do anything? Maybe not, either. Being a poet sometimes means being an observer. Being an observer sometimes makes you feel powerless. I’m in bed right now, looking at the rain, feeling tired and anxious. I know there will be better days ahead. Sending love and hope out to you, my friends.Jeannine Hall Gailey, A Week to Make Us Think, Is 2021 Going to Be Worse? Attack on America from Domestic Terrorists, and Poetry as Solace
It’s not going to let up, is it? Does it feel like there’s more news because I’m at home more? Probably not, but it does seem to be getting more momentous as the days go by.
Arguably, it’s always politics, all of the time, but as Matthew Paul rightly points out here, it’s almost impossible to ignore the sheer amount of politics going on. However, I’m aware he mentions me in his post and I don’t want this to be a circlejerk, so I’m going to move on. I don’t think there’s anything that I can add to the weight of discourse around current events beyond relief that there appears to be grown-ups on the way in in the US (for all the faults of Biden and Harris, they are at least stringing sentences together and not calling for mass insurrection) and positive news about the vaccines (for all the uselessness of our own government in organising the rollout).
In an attempt to distract myself, I’m going to focus, for now, on the small coincidences of oranges and a poem.Mat Riches, A Coincidence of Oranges
You wouldn’t think that a book of essays on disasters would make you feel better, but somehow it did make me feel better. Because it’s less about disasters and more about, as she says, the way we think about them. She says on the end of the world, “I’m not sure the doom will occur like a moment, like an event, like a disaster. Like the impact of a bomb or an asteroid. I wonder if the way the world gets worse will barely outpace the rate at which we get used to it.”
She also notes that her research into disasters was comforting. “We’re still here, after all.” But goes on to say: “But I can only take so much comfort in the past. This point in history does feel different, like we’re nearing an event horizon. How many times can history repeat itself?” She wrote this before Covid, before these recent events, obviously. But you have to hope that this is some kind of a turning point.
We’re seeing more, the fog is lifting, the mirage is revealed as a mirage, even though most people were calling the iceberg an iceberg all along. A disaster, as it recedes into the past, can be analyzed, dissected, essays can be written about them. Questions, new questions will be formed. How did we get used to this? How inevitable was it?
Maybe it’s naive to just ask, when we’re deep in the thing, how are we to get through to the end of disaster? To the other side? Are we to be musicians playing on a sinking ship? Maybe?
You’ve heard me talk about a strategy I’ve used to get through to this point, which is to do one fun thing every day.
I recently read the inspiring article on Neil Pearte, drummer from Rush, in Rolling Stone Magazine and here’s the quotation I keep coming back to:
“What’s the most excellent thing I can do today?” he used to ask himself.
So maybe that’s a better way to put it. Either way, I don’t think it’s frivolous.
The best ideas, creative ideas, and I think going forward we’re going to need a LOT of those, comes out of play, out of different ways of thinking. If you want to get rid of brain fog, see things in a new way, do something fun, do something excellent. Or, I don’t know, go down to the river and play with ice shards. Do something excellent and then write about it, or sing about it. Because that’s worth something. It’s worth a lot.Shawna Lemay, Mirage on the Horizon
What an up and down week I’ve had, I’m talking rollercoaster levels. Terrible news, terrible weather, low energy, low light. Then, from somewhere, a blast of a good joke, eating something delicious, a dazzling shot of sunshine, something captivating on telly (iPlayer), poems that speak to me, music that brought me to my feet to dance (after a fashion), making headway with a project, making plans about another project – and then, back to feeling a bit despondent (actually, very despondent).
You’re often like this in January, says Andrew.
Yesterday, we drove five minutes to the Avon and Kennet canal (or is it the Kennet and Avon canal? I’m never sure) and walked for about an hour, thinking, chatting, stretching our legs, being outdoors, smiling at and being smiled at (mostly) by a few other walkers. It cheered me up. Don’t criminalise people for doing this please, anyone.Josephine Corcoran, Reasons to be or not to be cheerful, or not. Or something.
Ok, so it was a terrible week.
But in other news, not such a bad one.
My friend Katherine sent me her Christmas poem and it left me feeling elated. That I had already read the poem of the year – in early January!Anthony Wilson, Reasons to be cheerful
they show me the beesJim Young [no title]
tweeted from the antipodes
in a blizzard
My fourth poetry collection, Strangers, will arrive in the world in April 2021. The book will be published by Biblioasis, with (loving and fastidious!) editing by Luke Hathaway and (beautiful and striking!) cover design by Christina Angeli. I can’t wait to get it into readers’ hands.Rob Taylor, “Strangers” is on its way in 2021!
Strangers is a themed collection drawn from a decade of writing (the earliest in the book date their composition back to 2011), but written in earnest since the birth of my son and the publication of The News in 2016. The poems explore lineages – familial and literary – and all the ways those we hold closest are both a part of us and, in some ways, forever beyond our reach.
Written during a time when my two half-brothers died, my son was born, and my mother was diagnosed with dementia, it’s also about early middle age: a time when the great loves of our lives begin arriving and departing simultaneously, with little time to fully attend to them all. Strangers is one small attempt at such attendance.
but doesTom Montag, THE SHAPE
My recent reading has also delighted me with word meanings. I was reminded in Chess Story that a dilettante, that dabbler so often despised for surface involvement, is simply someone who delights in, say, the arts, as an amateur is someone who does something for the love of it. Zweig speaks of “a true dilettante in the best sense of the word, one who plays for the pure delight–that is, the diletto–of playing.” I also looked up “antimacassar” (I think in The Queen’s Gambit?), a word I always get from context, and delighted in the discovery that this upholstery protector = anti + Macassar, a brand of hair oil. Perfect!Kathleen Kirk, Chess Story
And by reading, I mean, reading like a practitioner. That is, when we meet a poem that affects us, we need to take it apart and figure out how it did its magic. And we need to do this over and over again with all kinds of poems. And we need to try the tactics, retry, try something else.
And I believe — I have to believe — by doing this over the course of who the hell knows how long, we’ll develop some instincts, some skills, and some confidence. And when the poem isn’t living up to itself, something in us will feel uncomfortable, our skin will not fit us quite right, our ears will flick forward and back at some sound that’s not quite right, some voice inside us will whisper, “Sorry, you just don’t have it yet.”
And we’ll sigh and unscrew the carefully packed poem, pull all the guts out, and start all over again, adding this, taking away that, turning the pieces around, and putting it together again, then sitting with it to let those hard-won instincts have their say, their little jabs and hmms.Marilyn McCabe, Barrelin’ down the boulevard; or, One Last Thing About Revision (This Week, Anyway)
Darklings, I have missed you and now I am finding my way back to written language to writing to poetry after my return to reading in such great gulping swallows and healing myself of the hunger that that particular loss opened in me. Here is my hand seeking in a dark room if you wish to take it. I miss you all but have followed your voices now bringing mine back in. Hello. Hello from the island. Hello.Rebecca Loudon, Sending out tendrils through the stars
The podcast is back for 2021! In yesterday’s episode Peter interviewed Mario Petrucci, and then we had a bit of banter about prose poems, New Year’s resolutions and whatnot. We have some very interesting interviews coming up over the next few weeks, including Mary Jean Chan, Inua Ellams, and a number of other lovely poets and pundits to be confirmed ….why not have a listen and sign up?Robin Houghton, Readings this coming week, Planet Poetry & Uni stuff
I seldom review prose on Rogue Strands, but I’m making an exception today for Liz Lefroy’s book, I Buy a New Washer (and Other Moderate Acts of Independence) (Mark Time Books, 2020), simply because it contains far more poetry than the vast majority of collections that are brought out by major publishers.
I Buy a New Washer (and Other Moderate Acts of Independence) takes Lefroy’s long-running blog as a point of departure and shapes it into 52 pieces, most about a page long, one for every week of the year. It offers snippets of a life, a family, a job, sometimes portrayed head-on, sometimes aslant, but always accompanied by a feeling that (like the best radio presenters) Lefroy is engaged in a one-to-one chat with the person who’s reading her book.
This effect is achieved via the presence of a fluidity and a supple cadence in each sentence, Lefroy’s excellent poetic ear underpinning every entry to such an extent that I’m tempted to label them implicit prose poems. What’s more, the easy-growing language then lends additional impact to her invocation of arresting images at crucial points, which is another extremely effective poetic technique.Matthew Stewart, Prose that’s packed with poetry, Liz Lefroy’s I Buy a New Washer (and Other Moderate Acts of Independence)
One thing I’m continually impressed by in Lisa Summe’s work is the range of lyric voice she’s able to tap into. From direct intensity to nuanced, meditative insight, there’s always an emotional pulse to her work. […]
In “Your Pinterest Board Called Wedding” (also below), nuanced, meditative insight is created through the speaker’s reflection as she goes through an inventory of the title’s Pinterest board of an ex. Through this inventory, we get a variety of images and details whose emotional poignancy works through juxtaposition. For example, early on the speaker notes “so / you want an oval engagement ring” and follows that up with “my grief / circling around: coming back as bird.” This braiding of metaphor and image creates a palpable pathos, one that stands in direct contrast with the title. Where the mention of social media and the equally “social” weddings imply connection and celebration, the speaker grieves a loss of connection. There remains, however, a faint tone of celebration, the speaker in awe of the beloved even at a physical and societal distance, but this tone is modulated by grief and realization. The formal use of colons throughout this poem help in this modulation of tone, setting the pace while also letting the reading experience be one of rumination, speaker and reader side by side in awe and regret.José Angel Araguz, poetry feature: Lisa Summe
A poem that returns the reader to the individual is ‘Ode to a Pot Noodle’. Owing something to Neruda’s Odas elementales (1954), the narrator is taking a short break from “fast-paced” hospital duties – a Pot Noodle is all there is time for. In the daze of night and fatigue, images arise (of course) of her distant home, her grandfather, of Philippine food and conversations that, in the time it takes to boil a kettle, vanish as quickly. She addresses those distant people: “this should have been an ode to you. / Forgive me, forgive me”. But the Ode has already been written in the course of Antiemetic for Homesickness. The collection is a testament to the presence of the absent, the persistence of memory, the heroism and suffering of those who we hold at arms’ length, invisible but without whom our modern society – our NHS – would fail to function. In the time of Covid – and after it too – Romalyn Ante’s book is reminding us of debts and inequalities too long unacknowledged.Martyn Crucefix, Tagay! on Romalyn Ante’s ‘Antiemetic for Homesickness’
7 – What do you see the current role of the writer being in larger culture? Does s/he even have one? What do you think the role of the writer should be?
I do think writers have a responsibility to observe and record culture. I have great admiration for poets who take up current events in their work. I don’t mean that poems need to be explicitly political (though we could argue what that word means), but that they are making space for ambiguity and complexity of human experience on the page. I have edited a nature journal (www.thefourthriver.com) for the last seven years, and we are always discussing how to refresh notions of what a “nature poem” can or should be. Our nature is not the nature of Wordsworth or Thoreau or even Marianne Moore and our art needs to reflect that.
9 – What is the best piece of advice you’ve heard (not necessarily given to you directly)?
“Learn the lessons of boredom.” –my husband, Paul, to our kids.
12 – What fragrance reminds you of home?
Uh, vaguely damp dog?
17 – What made you write, as opposed to doing something else?
18 – What was the last great book you read? What was the last great film?
I recently finished Carolyn Forche’s memoir What You Have Heard is True, which tells the full story of her time as a young poet in El Salvador. It was riveting. With my teenage son, I recently watched Hotel Rwanda for the first time. It was also riveting, for many of the same reasons the Forche book was. Human barbarism and human beauty & resilience inextricably twined.rob mclennan, 12 or 20 (second series) questions with Sheila Squillante
To this, I’d like to add a haiku by another Snapshot Press author, Ron C. Moss. A poet friend of mine, Sue Riley (winner of the 2019 Ginko Prize) leant me The Bone Carver by Moss and I’ve loved it from start to finish. The ‘reflections’ poem I’m going to quote is this one:
burnt button grass
on both sides of the moon
Firstly, I’m impressed that this ‘reflections’ poem doesn’t actually mention the word ‘reflection’. We see the image of the ‘highland lake’ as a mirror in which the moon appears without the writer having to hammer it home. The idea that we can see ‘both sides of the moon’ somehow suggests, to me at least, that not only can we imagine the reverse, the dark side if you like, but we also see a half moon rising above the water, with the other half reflected below. If so, this might also indicate the time of day – twilight.Julie Mellor, Reflections …
The very specific type of grass, ‘button grass’ locates the poem in the southern hemisphere (Moss is a Tasmanian writer and artist, plus Wikipedia will tell you that button grass forms part of a unique habitat in Tasmania). The alliterative use of ‘burnt’ is precise in its evocation of place too (Wikipedia says ‘buttongrass is relatively flammable and the ecological community is adapted to regular burning’). So, within three lines the poet has managed to convey both the visual image of the moon on/ or reflected in, the lake, draw a comparison with the button grass’s spherical flowerer heads and the rising moon, and also imply a contrast between the heat of the bushfire with the quenching waters of the lake. In the author information, it says that Moss serves as a volunteer firefighter, but it’s not necessary to know this – the poem subtly conveys his knowledge and experience without needing to state it.
So, I want to say thank you to all those mentioned in this post. You created a web of connections that led to me focus on this poem and write down my thoughts on this chilly Sunday afternoon. Outside, the paths are slippery with wet ice and the dog is content to lie on his back near the radiator rather than go trekking across the fields. Nevertheless, I shall be going out shortly, well wrapped up, to experience the thaw, such as it is, and hopefully to take inspiration from it for a ‘reflections’ poem of my own.
My video floodtide has been selected to be shown at the Gallery for Sustainable Art in Berlin as part of their 1.5 degrees international exhibition, running from 15 January – 12 March 2021. The exhibition is about whether or not we reach our climate goal and includes object, installation, photo, painting, video, and readings.
floodtide imagines a city in the near future when sea levels have risen significantly. What does it look like? How will we cope?
The composition process making the video was very complex. Nearly every scene has been composited from multiple sources requiring more than 500 individual sequences from original footage filmed around Adelaide, the Fleurieu Peninsula, Inner Suburban Melbourne, the Western Highway, and Far North Queensland. Each scene required matching of lighting intensity, colour and direction, as well as wind direction (in clouds, water, trees, etc), atmospheric haze, perspective, scale and more. In most scenes containing water, footage of the sea has been added to the landscape or cityscape. Similarly, nearly every sky and cloud bank has been composited from mixed sources. Almost none of the building skylines is from a single location.
These scenes might be imaginary, but the reality may not be far off…Ian Gibbins, floodtide exhibited in Berlin
I gave a reading yesterday in the Poetrio series at Malaprops Bookstore, run generously and flawlessly by poet Mildred Barya and Malaprops Director of Author Events, Stephanie Jones-Byrne. I forgot to take a screenshot or watch the clock because my co-readers Kathy Goodkin and Eric Tran were so amazing, but the recording is here, and you have the option of supporting a great indie bookstore by ordering any of the books (or others) here. (Speaking about clocks, I should say we each kept to our time of 12 minutes-ish, which is basically a holy miracle of restraint where poets are concerned.) Mildred introduces writers not by listing their accomplishments but by reflecting on their poems, setting a mood that was both thoughtful and celebratory. In this case, she noted how many ghosts populate all of our new books. Kathy spoke to that in a wonderful way by reading a poem about the period costumes ghosts are described as wearing, speculating that in twenty years we might be haunted by ghosts in tee-shirts and skinny jeans. Eric began by talking about building an altar to ancestors, noting that everyone wants to escape the ghosts of 2020 but maybe, instead, we could consider how to honor them. It’s a moving idea.
I was also impressed by the emotional range of Kathy’s and Eric’s poems–grief, hilarity, anger, love–and how they talked about that in the Q&A. Eric’s advice for infusing a serious poem with humor is to take your first draft and make it gayer. Add glitter.Lesley Wheeler, Winterred
Twelve of the thirteen members of Artists’ Book Club Dove met for two hours in the Land of Zoom on 2nd January. Thanks to Thalia for the use of her account.
It’s taken me a week to lick my notes into shape and collect everyone’s photos.
There was a new energy in the air. In our separation we are meeting one another at a deeper level. Trees have been planted at the Dove. Some of us are taking online courses in a variety of different art-forms. Spaces are being cleared. We have rediscovered old diaries and commonplace books. We have been connecting, via stories and photos, with our foremothers. We spoke of the family stories behind many of our Christmas decorations. We are wondering how to pass our knowledge on to the next generations as a gift, not a burden.Ama Bolton, ABCD January 2021
But we are spirits of another sort, which is to sayDale Favier, A Surgeon Extracting the Stone of Folly
That kindness walks among us, and grief,
And uncertainty about how to greet this guest.
Do we offer him a seat, hang his black
And faded hood up on the hat rack, stand his scythe
With the umbrellas?